Numbers 9:13
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he did not offer the offering of the LORD in its appointed season, that man shall bear his sin.
| لَكِنْ مَنْ كَانَ طَاهِرًا وَلَيْسَ فِي سَفَرٍ، وَتَرَكَ عَمَلَ ٱلْفِصْحِ، تُقْطَعُ تِلْكَ ٱلنَّفْسُ مِنْ شَعْبِهَا، لِأَنَّهَا لَمْ تُقَرِّبْ قُرْبَانَ ٱلرَّبِّ فِي وَقْتِهِ. ذَلِكَ ٱلْإِنْسَانُ يَحْمِلُ خَطِيَّتَهُ. |
| وَلَكِنْ مَنْ كَانَ طَاهِراً وَلَيْسَ فِي سَفَرٍ، وَأَغْفَلَ الاحْتِفَالَ بِالْفِصْحِ، فَإِنَّهُ يُسْتَأْصَلُ مِنْ بَيْنِ شَعْبِهِ، لأَنَّهُ لَمْ يُقَدِّمْ قُرْبَانَ الرَّبِّ فِي أَوَانِهِ. ذَلِكَ الإِنْسَانُ يَتَحَمَّلُ عِقَابَ خَطِيئَتِهِ. |
কিন্তু যিকোনোৱে শুচি হৈ থাকে আৰু পথিকো নহয়, কিন্তু তেওঁ যদি নিস্তাৰ-পৰ্ব্ব পালন কৰিবলৈ হেলা কৰে, তেন্তে সেই মানুহ নিজ লোকসকলৰ মাজত পৰা উচ্ছন্ন কৰা হ’ব। কাৰণ, নিৰূপিত সময়ত যিহোৱাৰ উদ্দেশ্যে উপহাৰ নিদিয়াত, তেওঁ নিজৰ পাপৰ ফল ভোগ কৰিব লাগিব।
Amma kim ki pakdır, uzaq yolda deyil və Pasxanı keçirmirsə, öz xalqı arasından qovulsun; çünki təyin olunan vaxtda Rəbbin təqdimini gətirməmişdir, o adam günahının cəzasını çəksin.
Be nowa dunu da ledo hamedei amola soge sedade amoga hame asi, be Baligisu Lolo Nasu hame hamobe ba: sea, di amo dunu Na fi ilima fadegale fasima. Bai e da Lolo Nasu esoha, Nama gobele salasu hame hamoi. E da hisu wadela: le hamoiba: le, se nabimu.
কিন্তু যে কেউ শুচি থাকে ও পথিক না হয়, সে যদি নিস্তারপর্ব্ব পালন না করে, তবে সেই প্রাণী তার লোকেদের মধ্যে থেকে উচ্ছেদ হবে; কারণ সঠিক দিনের সদাপ্রভুর উদ্দেশ্যে উপহার না আনাতে সে নিজের পাপ নিজে বহন করবে।
কিন্তু, যদি কোনো ব্যক্তি আনুষ্ঠানিকভাবে শুচি থাকে, ভ্রমণপথে না থাকে, অথচ নিস্তারপর্ব পালন না করে, সেই ব্যক্তিকে, তার গোষ্ঠী থেকে অবশ্যই উচ্ছেদ করতে হবে। কারণ, সে নির্দিষ্ট সময়ে সদাপ্রভুর নৈবেদ্য নিবেদন করেনি। সেই ব্যক্তি তার পাপের পরিণতি ভোগ করবে।
А който е чист, и не е на път, ако пренебрегне да направи пасхата, тоя човек ще бъде изтребен измежду людете си; понеже не е принесъл Господния принос на времето му, тоя човек ще носи греха си.
Apan kung si bisan kinsa nga hinlo ug wala nagpanaw, apan napakyas sa pagsaulog sa Pagsaylo, kanang tawhana kinahanglan ipahilayo sa iyang katawhan tungod kay wala siya naghalad ug sakripisyo nga gikinahanglan ni Yahweh sa tukmang panahon sa tuig. Kinahanglan pas-anon nianang tawhana ang iyang sala.
Apan ang tawo nga mahinlo, ug wala sa iyang paglangyaw, kong magbiya siya sa pagsaulog sa pasko, kana nga kalaga pagaputlon gikan sa iyang katawohan; tungod kay wala siya maghalad sa iyang halad alang kang Jehova sa natudlong panahon niini, kana nga tawohana magadala sa iyang sala.
Koma ngati munthu wina ali woyeretsedwa ndipo sali pa ulendo koma alephera kuchita Paska, munthu ameneyo achotsedwe pakati pa anthu a mtundu wake chifukwa sanabweretse chopereka cha Yehova pa nthawi yake. Munthu ameneyo adzalangidwa chifukwa cha tchimo lake.
Toe amhnonghaih om ai, kholong ah doeh caeh ai to mah, misong loihaih poih to sah ai kami loe, atue phak naah Angraeng khaeah hmuen tathlanghaih sah ai pongah, anih to angmah ih kaminawk salak hoiah takhoe ving han oh; anih loe zaehaih atho to hnu tih.
Tedae hlang te tuicil tih longpueng ah khaw om pawt dae Yoom saii ham a toeng atah a pilnam lamloh a hinglu thup pah kangna saeh. Amah khoning ah BOEIPA kah nawnnah te a khuen pawt dongah te kah hlang te amah tholhnah amah loh phuei saeh.
“Tedae hlang te tuicil tih longpueng ah khaw om pawt dae Yoom saii ham a toeng atah a pilnam lamloh a hinglu thup pah kangna saeh. Amah khoning ah BOEIPA kah nawnnah te a khuen pawt dongah te kah hlang te amah tholhnah amah loh phuei saeh.
“Ahin Israelmi hiya chon na ngai a aboh jong hilou, kholche a jin doh jong hilou, ahivang a Kalchuh kut nahsah lou miho chu Israel nampi akonna kah lhah’a umding ahi. Pathen maicham jong aphat tah ahin todoh lou leh achonsetna jal a themmo chang a um ding ahiuve.
Hahoi, a thoung ngoun ei, kahlawng hai cet hoeh ei, ceitakhai pawi dawk bawk hoehpawiteh, a miphun koehoi takhoe e lah ao han. Bangkongtetpawiteh, ama tueng dawkvah, BAWIPA koe thuengnae a sak hoeh dawkvah, ama koe yon a kamtue han.
那洁净而不行路的人若推辞不守逾越节，那人要从民中剪除；因为他在所定的日期不献耶和华的供物，应该担当他的罪。
那潔淨而不行路的人若推辭不守逾越節，那人要從民中剪除；因為他在所定的日期不獻耶和華的供物，應該擔當他的罪。
但如有人是潔淨的，又不在旅行中，竟忽略了過踰越節，這人就應由民間剷除，因為他沒有在定期內奉獻上主供物，這人應自負罪債。
Onaj koji je čist a ne bude na putovanju pa ipak propusti proslaviti Pashu, neka se iskorijeni iz svoga naroda. Budući da nije prinio Jahvi žrtve u njezino vrijeme, takav neka snosi svoju krivnju.
Ale člověk ten, kterýž by byl čistý, a nebyl na cestě, a však by zanedbal slaviti Fáze, vyhlazena bude duše ta z lidu svého; nebo oběti Hospodinu neobětoval v jistý čas její; hřích svůj ponese člověk ten.
Ale člověk ten, kterýž by byl čistý, a nebyl na cestě, a však by zanedbal slaviti Fáze, vyhlazena bude duše ta z lidu svého; nebo oběti Hospodinu neobětoval v jistý čas její; hřích svůj ponese člověk ten.
Men den, som undlader at fejre Påsken, skønt han er ren og ikke på Rejse, det Menneske skal udryddes af sin Slægt, fordi han ikke har frembåret HERRENs Offergave til den fastsatte Tid. Den Mand skal undgælde for sin Synd.
Men den, som er ren og ikke er paa Rejse og efterlader at holde Paaske, den Sjæl skal udryddes fra sit Folk, fordi han ikke har ofret Herrens Offer paa dets bestemte Tid; denne Mand skal bære sin Synd.
Men den, som undlader at fejre Paasken, skønt han er ren og ikke paa Rejse, det Menneske skal udryddes af sin Slægt, fordi han ikke har frembaaret HERRENS Offergave til den fastsatte Tid. Den Mand skal undgælde for sin Synd.
To ka ngʼat ma ok ogak kendo ma ok odhi wuoth otamore timo nyasi mar Pasaka, ngʼatno nyaka gol oko kuom jogi nikech ne ok ochiwo misango ne Jehova Nyasaye e kinde moketne. Ngʼat ma kamano noyud kum moromore gi richone.
Als een man, die rein is, en op den weg niet is, en nalaten zal het pascha te houden, zo zal diezelve ziel uit haar volken uitgeroeid worden; want hij heeft de offerande des HEEREN op zijn gezetten tijd niet geofferd, diezelve man zal zijn zonde dragen.
Maar wie verzuimt, het Pascha te vieren, ofschoon hij rein is en niet op reis, zal van zijn volk worden afgesneden, omdat hij het offer van Jahweh niet op de vastgestelde tijd heeft gebracht. Zo iemand zal zijn zonde boeten!
Als een man, die rein is, en op den weg niet is, en nalaten zal het pascha te houden, zo zal diezelve ziel uit haar volken uitgeroeid worden; want hij heeft de offerande des HEEREN op zijn gezetten tijd niet geofferd, diezelve man zal zijn zonde dragen.
But the man who is clean, and is not on a journey, and forbears to keep the Passover, that soul shall be cut off from his people, because he did not offer the oblation of Jehovah in its appointed season; that man shall bear his sin.
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he did not offer the offering of the LORD in its appointed season, that man shall bear his sin.
But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he offered not the oblation of Jehovah in its appointed season, that man shall bear his sin.
But if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.
But the man who, not being unclean or on a journey, does not keep the Passover, will be cut off from his people: because he did not make the offering of the Lord at the regular time, his sin will be on him.
And whatsoever man shall be clean, and is not far off on a journey, and shall fail to keep the passover, that soul shall be cut off from his people, because he has not offered the gift to the Lord in its season: that man shall bear his iniquity.
And whatever man shall be clean, and is not far off on a journey, and shall fail to keep the passover, that soul shall be cut off from his people, because he has not offered the gift to the Lord in its season: that man shall bear his iniquity.
But if any man was both clean, and not on a journey, and yet he did not observe the Passover, that soul shall be exterminated from among his people, because he did not offer the sacrifice to the Lord in its time. He shall bear his sin.
But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin.
But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin.
However, anyone ceremonially clean and not away traveling who neglects to observe the Passover must be expelled from their people, because they didn't present the Lord's offering at the appropriate time. They will bear the responsibility for the consequences of their sin.
But the man that is cleane and is not in a iourney, and is negligent to keepe the Passeouer, the same person shalbe cut off from his people: because he brought not the offring of the Lord in his due season, that man shall beare his sinne.
But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he brought not the offering of the LORD in its appointed season, that man shall bear his sin.
But the man that [is] clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
But the man that is clean, and is not in a journey, and declines to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the Lord in his appointed season, that man shall bear his sin.
But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of YHWH in his appointed season, that man shall bear his sin.
But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of Yhwh in his appointed season, that man shall bear his sin.
But the man that is clean, and is not in a journey, and forbears to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
And whatever man shall be clean, and is not far off on a journey, and shall fail to keep the passover, that soul shall be cut off from his people, because he has not offered the gift to the Lord in its season: that man shall bear his iniquity.
But the man that is clean, and is not on a journey, and forbeareth to prepare the passover-lamb, even that same soul shall be cut off from his people; because the offering of the Lord hath he not brought at its appointed season, his sin shall that man bear.
And the man who is clean, and has not been on a journey, and has ceased to prepare the Passover, indeed, that person has been cut off from his people; because he has not brought the offering of YHWH near in its appointed time, that man bears his sin.
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he did not offer the offering of the LORD in its appointed season, that man shall bear his sin.
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he did not offer the offering of Jehovah in its appointed season, that man shall bear his sin.
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he did not offer the offering of the LORD in its appointed season, that man shall bear his sin.
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he did not offer the offering of the LORD in its appointed season, that man shall bear his sin.
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he did not offer the offering of YHWH in its appointed season, that man shall bear his sin.
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he did not offer the offering of the LORD in its appointed season, that man shall bear his sin.
But the man who is clean, and is not on a journey, and fails to keep the Pesac ·Passover·, that soul shall be cut off from his people. Because he didn’t offer the offering of Adonai in its appointed season, that man shall bear his sin.
But the man that is clean, and is not in a journey, and forbeareth to keep the passover, that soul shall be cut off from his people: because he offered not the oblation of the LORD in its appointed season, that man shall bear his sin.
But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk, —for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear.
And the person who he [was] pure and on a journey not he was and he failed to observe the passover and it will be cut off the person that from kinspeople its for - [the] offering of Yahweh not he brought near at appointed time its sin his he will bear the person that.
and [the] man which he/she/it pure and in/on/with way: journey not to be and to cease to/for to make: do [the] Passover and to cut: eliminate [the] soul: person [the] he/she/it from kinsman her for offering LORD not to present: bring in/on/with meeting: time appointed his sin his to lift: guilt [the] man [the] he/she/it
But if any of you has not done anything that would make you unfit to celebrate the Passover Festival, and you are not away from home on a long trip, and you do not sacrifice to me at the proper time, you will no longer be allowed to associate with my people. (You will be punished/I will punish you).
But any person who is clean and is not on a journey, but who fails to keep the Passover, that person must be cut off from his people because he did not offer the sacrifice that Yahweh requires at the fixed time of year. That man must carry his sin.
But the man that [is] clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in its appointed season, that man shall bear his sin.
But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in its appointed season, that man shall bear his sin.
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of Yahweh in its appointed season, that man shall bear his sin.
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of the LORD in its appointed season, that man shall bear his sin.
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of the LORD in its appointed season, that man shall bear his sin.
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of the LORD in its appointed season, that man shall bear his sin.
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of the LORD in its appointed season, that man shall bear his sin.
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of the LORD in its appointed season, that man shall bear his sin.
Forsothe if ony man is bothe cleene, and is not in the weie, and netheles made not pask, thilke man schal be distried fro hise puplis, for he offeride not sacrifice to the Lord in his tyme; he schal bere his synne.
'And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin.
Sed se iu estas pura kaj ne troviĝas en vojiro kaj tamen ne faras la Paskon, ties animo ekstermiĝos el inter sia popolo, ĉar oferon al la Eternulo li ne alportis en ĝia tempo; sian pekon portos tiu homo.
“Ke ame sia ame, si megblẽ kɔ ɖo na eɖokui o, eye mezɔ mɔ hã o, gake wògbe meɖu Ŋutitotoŋkekenyui la le ɣeyiɣi ɖoɖo la dzi o la, woaɖee le Israelviwo ƒe ha me le ale si wògbe be yemasa vɔ na Yehowa le ɣeyiɣi ɖoɖo la dzi o ta. Eƒe nu vɔ̃ anɔ edzi.
Mutta joka puhdas on, ja ei ole matkalla, ja unhottaa pitää pääsiäistä, hänen sielunsa pitää hävitettämän kansoistansa. Sentähden ettei hän ole kantanut uhrinansa Herralle määrätyllä ajallansa, sen pitää itse syntinsä kantaman.
Mutta se mies, joka on puhdas eikä ole matkoilla ja kuitenkin jättää pääsiäisen viettämättä, hävitettäköön kansastansa, koska hän ei tuonut uhrilahjaa Herralle määräaikanansa; se mies joutuu syynalaiseksi.
Si quelqu’un, étant pur et n’étant pas en voyage, omet de faire la Pâque, il sera retranché de son peuple; parce qu’il n’a pas présenté l’offrande de Yahweh au temps fixé, il portera son péché.
Mais l'homme qui est pur, qui n'est pas en voyage, et qui ne célèbre pas la Pâque, cette personne sera retranchée de son peuple. Parce qu'il n'a pas offert l'offrande de Yahvé au temps fixé, cet homme portera son péché.
Mais l’homme qui est pur et qui n’est pas en voyage, qui s’abstient de faire la Pâque, cette âme sera retranchée de ses peuples; car il n’a pas présenté l’offrande de l’Éternel au temps fixé: cet homme portera son péché.
Mais si quelqu'un étant net, ou n'étant point en voyage, s'abstient de faire la Pâque, cette personne-là sera retranchée d'entre ses peuples; cet homme-là portera son péché, parce qu'il n'aura point offert l'offrande de l'Eternel en sa saison.
Mais si quelqu’un est même pur, et n’est point en voyage, et que cependant il ne fasse point la Pâque, cette âme sera exterminée du milieu de ses peuples; parce qu’il n’a pas offert de sacrifice au Seigneur en son temps: il portera lui-même son péché.
Si celui qui est pur et qui n’est pas en voyage s’abstient de célébrer la Pâque, celui-là sera retranché de son peuple; parce qu’il n’a pas présenté l’offrande de l’Éternel au temps fixé, cet homme-là portera la peine de son péché.
Si quelqu’un, étant pur et n’étant pas en voyage, omet de faire la Pâque, il sera retranché de son peuple; parce qu’il n’a pas présenté l’offrande de Yahweh au temps fixé, il portera son péché.
Mais quant à l'homme qui est pur, et n'est pas en voyage, et s'abstient de faire la Pâque, cette personne-là sera retranchée d'entre ses peuples; parce qu'il n'a point offert l'offrande de l'Éternel au temps fixé, cet homme portera la peine de son péché.
Quant à celui qui, se trouvant en état de pureté et n'étant point en voyage, manquera de célébrer la Pâque, cette personne-là sera éliminée de son peuple pour ne pas avoir offert l'oblation de l'Éternel en son temps; cet homme-là sera sous le poids de son péché.
Tout homme pur qui ne sera pas en voyage au loin, et qui manquera de faire la pâque, sera exterminé parmi le peuple, pour n'avoir pas fait d'offrande au Seigneur dans le temps présent; cet homme portera son péché.
Pour l’homme qui, étant pur et n’ayant pas été en voyage, se serait néanmoins abstenu de faire la Pâque, cette personne sera retranchée de son peuple: puisqu’il n’a pas offert en son temps le sacrifice du Seigneur, cet homme portera sa faute.
Der Mann, der rein und nicht auf Reisen ist und die Passahfeier versäumt, ein solcher werde aus den Reihen des Volkes gestrichen! Denn er bringt nicht die Opfergabe für den Herrn zu seiner Zeit dar. Ein solcher Mann lädt Schuld auf sich.
Der Mann aber, der rein und nicht auf dem Wege ist, und es unterläßt, das Passah zu feiern, selbige Seele soll ausgerottet werden aus ihren Völkern; denn er hat die Opfergabe Jehovas nicht zur bestimmten Zeit dargebracht; selbiger Mann soll seine Sünde tragen.
Der Mann aber, der rein und nicht auf dem Wege ist, und es unterläßt, das Passah zu feiern, selbige Seele soll ausgerottet werden aus ihren Völkern; denn er hat die Opfergabe Jehovas nicht zur bestimmten Zeit dargebracht; selbiger Mann soll seine Sünde tragen.
Derjenige aber, der rein ist und sich nicht auf einer Reise befindet und dennoch unterläßt, das Passah zu feiern, - ein solcher soll hinweggetilgt werden aus seinen Volksgenossen, denn er hat die Opfergabe für Jahwe nicht dargebracht zur festgesetzten Zeit; ein solcher hat Sünde auf sich geladen.
Wer aber rein und nicht über Feld ist und läßt anstehen, das Passah zu halten, des Seele soll ausgerottet werden von seinem Volk, darum daß er seine Gabe dem HERRN nicht gebracht hat zu seiner Zeit; er soll seine Sünde tragen.
Wer aber rein und nicht über Feld ist und läßt es anstehen, das Passah zu halten, des Seele soll ausgerottet werden von seinem Volk, darum daß er seine Gabe dem HERRN nicht gebracht hat zu seiner Zeit; er soll seine Sünde tragen.
Wer aber rein ist und sich auf keiner Reise befindet und die Passahfeier trotzdem unterläßt, ein solcher Mensch soll aus seinen Volksgenossen ausgerottet werden, weil er dem HERRN die Opfergabe nicht zur festgesetzten Zeit dargebracht hat: ein solcher Mensch soll für seine Sünde büßen! –
Wer aber rein und nicht auf der Reise ist, und läßt es anstehen, das Passah zu halten, eine solche Seele soll ausgerottet werden, weil sie des HERRN Opfergabe nicht zur bestimmten Zeit dargebracht hat; sie soll ihre Sünde tragen!
Aber der Mann, der rein und nicht auf dem Wege war, und unterließ, das Passah zu bereiten, dessen Seele soll ausgerottet werden von seinem Volke, daß er die Opfergabe Jehovahs zu seiner bestimmten Zeit nicht dargebracht hat. Dieser Mann soll tragen seine Sünde.
No mũndũ angĩkorwo ndarĩ na thaahu, na ndathiĩte rũgendo, na aage gũkũngũĩra Gĩathĩ-kĩa-Bathaka, mũndũ ũcio nĩakaingatwo athengio kuuma kũrĩ andũ ao, nĩ ũndũ ndaareheire Jehova indo iria arutagĩrwo ihinda rĩrĩa rĩtuĩtwo. Mũndũ ũcio nĩagacookererwo nĩ mehia make mwene.
Και ο άνθρωπος όστις καθαρός ων, και μη ευρισκόμενος εις οδόν, λείψη από του να κάμη το πάσχα, θέλει εξολοθρευθή η ψυχή εκείνη εκ του λαού αυτής· επειδή δεν προσέφερε το δώρον του Κυρίου εν τω καιρώ αυτού, ο άνθρωπος εκείνος θέλει βαστάσει την αμαρτίαν αυτού.
καὶ ἄνθρωπος ὃς ἐὰν καθαρὸς ᾖ καὶ ἐν ὁδῷ μακρᾷ οὐκ ἔστιν καὶ ὑστερήσῃ ποιῆσαι τὸ πασχα ἐξολεθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς ὅτι τὸ δῶρον κυρίῳ οὐ προσήνεγκεν κατὰ τὸν καιρὸν αὐτοῦ ἁμαρτίαν αὐτοῦ λήμψεται ὁ ἄνθρωπος ἐκεῖνος
પણ જો કોઈ માણસ શુદ્ધ હોવા છતાં અને મુસાફરીમાં હોવા ન છતાં પાસ્ખાપર્વ પાળવાનું ચૂકે તે પોતાનાં લોકોથી અલગ કરાય. કેમ કે, તેણે નિયત સમયે યહોવાહને અર્પણ કર્યું નહિ, તેથી તે માણસનું પાપ તેને માથે.
Men, si yon moun ki nan kondisyon pou fè sèvis pou mwen epi ki pa nan vwayaj ta rive pa fete fèt Delivrans lan, se pou yo mete l' deyò nèt nan mitan fanmi l' yo, paske li pa t' ofri ofrann li bay Seyè a dat pou l' te fè l' la. Se pou l' peye pou sa l' fè a.
Men mesye ki pwòp e ki pa nan yon vwayaj, ki malgre sa, neglije obsève Pak la, moun sa a va vin koupe retire de pèp li a. Paske li pa t prezante ofrann bay SENYÈ a nan lè chwazi a. Nonm sila a va pote peche li.
Amma in mutumin da yake da tsarki bai kuma yi tafiya ba, ya kuwa ƙi yă yi Bikin Ƙetarewar, dole a ware wannan mutum daga mutanensa, domin bai miƙa hadaya ga Ubangiji a ƙayyadadden lokaci ba. Wannan mutum zai ɗauki alhakin zunubinsa.
Aka, o ke kanaka haumia ole, aole hoi i hala i ka hele ana, a ua malama ole i ka moliaola, e hookiia'ku oia mai kona poe kanaka aku; no ka mea, aole ia i lawe mai i ka mohai na Iehova i kona manawa i kauohaia'i; e lawe ia kanaka i kona hewa iho.
| והאיש אשר הוא טהור ובדרך לא היה וחדל לעשות הפסח--ונכרתה הנפש ההוא מעמיה כי קרבן יהוה לא הקריב במעדו--חטאו ישא האיש ההוא |
| וְהָאִישׁ֩ אֲשֶׁר־ה֨וּא טָהֹ֜ור וּבְדֶ֣רֶךְ לֹא־הָיָ֗ה וְחָדַל֙ לַעֲשֹׂ֣ות הַפֶּ֔סַח וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵֽעַמֶּ֑יהָ כִּ֣י ׀ קָרְבַּ֣ן יְהוָ֗ה לֹ֤א הִקְרִיב֙ בְּמֹ֣עֲדֹ֔ו חֶטְאֹ֥ו יִשָּׂ֖א הָאִ֥ישׁ הַהֽוּא׃ |
| וְהָאִישׁ֩ אֲשֶׁר־ה֨וּא טָה֜וֹר וּבְדֶ֣רֶךְ לֹא־הָיָ֗ה וְחָדַל֙ לַעֲשׂ֣וֹת הַפֶּ֔סַח וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵֽעַמֶּ֑יהָ כִּ֣י ׀ קָרְבַּ֣ן יְהוָ֗ה לֹ֤א הִקְרִיב֙ בְּמֹ֣עֲד֔וֹ חֶטְא֥וֹ יִשָּׂ֖א הָאִ֥ישׁ הַהֽוּא׃ |
| וְהָאִישׁ אֲשֶׁר־הוּא טָהוֹר וּבְדֶרֶךְ לֹא־הָיָה וְחָדַל לַעֲשׂוֹת הַפֶּסַח וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵֽעַמֶּיהָ כִּי ׀ קׇרְבַּן יְהֹוָה לֹא הִקְרִיב בְּמֹעֲדוֹ חֶטְאוֹ יִשָּׂא הָאִישׁ הַהֽוּא׃ |
| והאיש אשר הוא טהור ובדרך לא היה וחדל לעשות הפסח ונכרתה הנפש ההוא מעמיה כי קרבן יהוה לא הקריב במעדו חטאו ישא האיש ההוא׃ |
| וְהָאִישׁ אֲשֶׁר־הוּא טָהוֹר וּבְדֶרֶךְ לֹא־הָיָה וְחָדַל לַעֲשׂוֹת הַפֶּסַח וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵֽעַמֶּיהָ כִּי ׀ קָרְבַּן יְהוָה לֹא הִקְרִיב בְּמֹעֲדוֹ חֶטְאוֹ יִשָּׂא הָאִישׁ הַהֽוּא׃ |
| וְהָאִישׁ֩ אֲשֶׁר־ה֨וּא טָה֜וֹר וּבְדֶ֣רֶךְ לֹא־הָיָ֗ה וְחָדַל֙ לַעֲשׂ֣וֹת הַפֶּ֔סַח וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵֽעַמֶּ֑יהָ כִּ֣י ׀ קָרְבַּ֣ן יְהוָ֗ה לֹ֤א הִקְרִיב֙ בְּמֹ֣עֲד֔וֹ חֶטְא֥וֹ יִשָּׂ֖א הָאִ֥ישׁ הַהֽוּא׃ |
परन्तु जो मनुष्य शुद्ध हो और यात्रा पर न हो, परन्तु फसह के पर्व को न माने, वह मनुष्य अपने लोगों में से नाश किया जाए, उस मनुष्य को यहोवा का चढ़ावा नियत समय पर न ले आने के कारण अपने पाप का बोझ उठाना पड़ेगा।
किंतु वह व्यक्ति, जो सांस्कारिक रूप से शुद्ध है तथा जो यात्रा पर भी नहीं है और फिर भी वह फ़सह उत्सव को नहीं मनाता है, उस व्यक्ति को अपने लोगों के बीच से मिटा दिया जाए, क्योंकि उसने ठहराए गए अवसर पर याहवेह के लिए बलि नहीं चढ़ाई. वह व्यक्ति स्वयं ही अपने पाप का भार उठाएगा.
A mely ember pedig tiszta, vagy nincs útban, és elmulasztja a páskhát elkészíteni: irtassék ki az ilyen az ő népe közül; mert az Úrnak áldozatát nem vitte fel annak idejében; viselje az ilyen ember az ő bűnének terhét.
A férfiú pedig, aki tiszta és úton nem volt és elmulasztja elkészíteni a peszácháldozatot, irtassék ki az a személy az ő népe közül; mert az Örökkévaló áldozatát nem mutatta be a maga idejében, vétkét viselje az a férfiú.
Ma ọbụla nọ nʼọnọdụ ịdị ọcha, onye nke na-anọghị nʼije nʼoge Mmemme Ngabiga ma kpachapụrụ anya hapụ isoro ndị ọzọ nʼoge mmemme a, a ga-ewezuga ya site nʼetiti ụmụ Izrel niile, nʼihi na ọ jụrụ iwetara Onyenwe anyị onyinye nʼoge a kara aka. Onye dị otu a ga-ebu ahụhụ mmehie ya nʼisi ya.
Ngem siasinoman a nadalus a tao ken saan a nagdaliasat, ngem saan a nakapagrambak iti Ilalabas, masapul a mailaksid dayta a tao kadagiti tattaona gapu ta saanna nga indaton ti sapsapulen ni Yahweh iti naikeddeng a tiempo iti tawen. Masapul a baklayen dayta a tao ti basolna.
Sebaliknya orang yang tidak najis dan tidak juga dalam perjalanan, tetapi lalai merayakan Paskah, tidak Kuanggap lagi seorang dari umat-Ku, karena ia tidak mempersembahkan kurban kepada-Ku pada waktu yang ditentukan. Orang itu harus menanggung akibat dosanya.
Sebaliknya orang yang tidak najis, dan tidak dalam perjalanan, tetapi lalai merayakan Paskah, orang itu harus dilenyapkan dari antara orang-orang sebangsanya, sebab ia tidak mempersembahkan persembahan yang kepada TUHAN pada waktunya; orang itu akan menanggung akibat dosanya.
Ma, se alcuno è netto, e non è in viaggio, e pur si rimane di far la Pasqua; sia una tal persona ricisa da' suoi popoli; porti quell'uomo il suo peccato; perciocchè non ha offerta nella sua stagione l'offerta del Signore.
Ma chi è mondo e non è in viaggio, se si astiene dal celebrare la pasqua, sarà eliminato dal suo popolo; perché non ha presentato l'offerta al Signore nel tempo stabilito, quell'uomo porterà la pena del suo peccato.
Ma colui ch’è puro e che non è in viaggio, se s’astiene dal celebrare la pasqua, quel tale sarà sterminato di fra il suo popolo; siccome non ha presentato l’offerta all’Eterno nel tempo stabilito, quel tale porterà la pena del suo peccato.
然ど人その身潔くありまた征途にもあらずして逾越節を行ふことをせざる時はその人民の中より斷れん斯る人はその期におよびてヱホバの禮物を持きたらざるが故にその罪を任べきなり
しかし、その身は清く、旅に出てもいないのに、過越の祭を行わないときは、その人は民のうちから断たれるであろう。このような人は、定めの時に主の供え物をささげないゆえ、その罪を負わなければならない。
Hianagi mago'mo agru huno mani'neno, afete nantu kama onte kumate mani'neno, Isipi mani'nageno knazamo zamagatere'nea knagu antahimiza neza nenaza (Pasova) knagu agesa ontahisimofona, huntenkeno naga'afintira mani otage huno manino. Na'ankure agra Ra Anumzamofona ana knarera ofa huonte'neankino, kumi'amofo knazana agra'a erigahie.
ಆದರೆ ಒಬ್ಬ ಮನುಷ್ಯನೂ ಆಚಾರವಾಗಿ ಶುದ್ಧನಾದವನು, ಪ್ರಯಾಣ ಮಾಡದವನಾಗಿದ್ದು ಪಸ್ಕವನ್ನು ಆಚರಿಸಲು ತಪ್ಪಿದರೆ, ಅವನನ್ನು ಅವನ ಜನರೊಳಗಿಂದ ತೆಗೆದುಹಾಕಬೇಕು. ಅವನು ಯೆಹೋವ ದೇವರ ಅರ್ಪಣೆಯನ್ನು ಅದರ ಸಮಯದಲ್ಲಿ ತರದಿದ್ದ ಕಾರಣ ಆ ಮನುಷ್ಯನು ತನ್ನ ಪಾಪವನ್ನು ಹೊತ್ತುಕೊಳ್ಳಬೇಕು.
ಆದರೆ ಯಾವನಾದರೂ ಶುದ್ಧನಾಗದೆ, ಪ್ರಯಾಣಮಾಡದೆ ಇದ್ದು ಪಸ್ಕಹಬ್ಬವನ್ನು ಆಚರಿಸಲು ತಪ್ಪಿದರೆ ಅವನನ್ನು ಕುಲದಿಂದ ಹೊರಗೆ ಹಾಕಬೇಕು. ಅವನು ಯೆಹೋವನಿಂದ ನೇಮಿತವಾದ ಯಜ್ಞವನ್ನು ನೇಮಕವಾದ ಕಾಲದಲ್ಲಿ ಸಮರ್ಪಿಸದೆ ಹೋದುದರಿಂದ ತನ್ನ ದೋಷಫಲವನ್ನು ಅನುಭವಿಸಬೇಕು.
그러나 사람이 정결도 하고 여행 중에도 있지 아니하면서 유월절을 지키지 아니하는 자는 그 백성 중에서 끊쳐지리니 이런 사람은 그 정기에 여호와께 예물을 드리지 아니하였은즉 그 죄를 당할지며
그러나 사람이 정결도 하고 여행 중에도 있지 아니하면서 유월절을 지키지 아니하는 자는 그 백성중에서 끊쳐지리니 이런 사람은그 정기에 여호와께 예물을 드리지 아니하였은즉 그 죄를 당할지며
Tusruktu kutena mwet su nasnas na ac tia fufahsryesr nu yen saya, a el tia wi akfulatye Kufwen Alukela, fah tia sifil oaoa mu el mwet luk, mweyen el tia akfalye in use mwe sang lal nu sik ke pacl fal. El fah eis mwatan ma koluk se lal uh.
| بەڵام ئەگەر یەکێک پاک بوو و لە گەشت نەبوو، جەژنی پەسخەی نەکرد، ئەو گیانە لە گەلەکەی دادەبڕدرێت، چونکە لە کاتی خۆیدا قوربانی یەزدانی پێشکەش نەکردووە، ئەو کەسە ئۆباڵی گوناهەکەی خۆی هەڵدەگرێت. |
Si quis autem et mundus est, et in itinere non fuit, et tamen non fecit Phase, exterminabitur anima illa de populis suis, quia sacrificium Domino non obtulit tempore suo: peccatum suum ipse portabit.
Si quis autem et mundus est, et in itinere non fuit, et tamen non fecit Phase, exterminabitur anima illa de populis suis, quia sacrificium Domino non obtulit tempore suo: peccatum suum ipse portabit.
Si quis autem et mundus est, et in itinere non fuit, et tamen non fecit Phase, exterminabitur anima illa de populis suis, quia sacrificium Domino non obtulit tempore suo: peccatum suum ipse portabit.
Si quis autem et mundus est, et in itinere non fuit, et tamen non fecit Phase, exterminabitur anima illa de populis suis, quia sacrificium Domino non obtulit tempore suo: peccatum suum ipse portabit.
si quis autem et mundus est et in itinere non fuit et tamen non fecit phase exterminabitur anima illa de populis suis quia sacrificium Domino non obtulit tempore suo peccatum suum ipse portabit
Si quis autem et mundus est, et in itinere non fuit, et tamen non fecit Phase, exterminabitur anima illa de populis suis, quia sacrificium Domino non obtulit tempore suo: peccatum suum ipse portabit.
Bet kas ir šķīsts un nav uz ceļa un atraujas no Pasa svētku turēšanas, tā dvēsele lai top izdeldēta no saviem ļaudīm, tāpēc ka viņš Tā Kunga upuri savā noliktā laikā nav upurējis; tāds cilvēks lai nes savu grēku.
Kasi soki moto moko asepeli feti ya Pasika te, wana azali mbindo te mpe asali mobembo te, basengeli kolongola ye kati na libota na ye, pamba te abonzeli Yawe likabo te na tango oyo ekatama; akomema mikumba ya masumu na ye.
Naye omuntu omulongoofu ate nga teyagenda lugendo, kyokka n’atakwata Mbaga ey’Okuyitako, anaawaŋŋangusibwanga n’ava mu banne, kubanga teyaleeta kiweebwayo kya Mukama Katonda mu ntuuko zaakyo. Ekibi ky’omuntu oyo kinaabeeranga ku mutwe gwe.
Fa ny olona izay madio sady tsy lasan-davitra, nefa tsy mety mitandrina ny Paska, dia hofongorana tsy ho amin’ ny fireneny, satria tsy nanatitra ny fanatitra ho an’ i Jehovah tamin’ ny fotoany izy; ho meloka izany olona izany.
Fe t’indaty malio, tsy am-pañaveloañe añe, ie ado’e i Fihelañey tsy ambena’e; toe haitoeñe am’ondati’eo indatiy, amy t’ie tsy nibanabana i enga’ Iehovày amy namantañañe azey; ho vavè’ indatiy ty hakeo’e.
എന്നാൽ ശുദ്ധിയുള്ളവനും യാത്രയിൽ അല്ലാത്തവനുമായ ഒരുത്തൻ പെസഹ ആചരിക്കുന്നതിൽ വീഴ്ച വരുത്തിയാൽ അവനെ അവന്റെ ജനത്തിൽനിന്ന് ഛേദിച്ചുകളയണം; നിശ്ചയിച്ച സമയത്ത് യഹോവയുടെ വഴിപാട് കഴിക്കായ്കകൊണ്ട് അവൻ തന്റെ പാപം വഹിക്കണം.
എന്നാൽ ശുദ്ധിയുള്ളവനും പ്രയാണത്തിൽ അല്ലാത്തവനുമായ ഒരുത്തൻ പെസഹ ആചരിക്കാതെ വീഴ്ച വരുത്തിയാൽ അവനെ അവന്റെ ജനത്തിൽനിന്നു ഛേദിച്ചുകളയേണം; നിശ്ചയിച്ച സമയത്തു യഹോവയുടെ വഴിപാടു കഴിക്കായ്കകൊണ്ടു അവൻ തന്റെ പാപം വഹിക്കേണം.
എന്നാൽ ശുദ്ധിയുള്ളവനും പ്രയാണത്തിൽ അല്ലാത്തവനുമായ ഒരുത്തൻ പെസഹ ആചരിക്കാതെ വീഴ്ച വരുത്തിയാൽ അവനെ അവന്റെ ജനത്തിൽനിന്നു ഛേദിച്ചുകളയേണം; നിശ്ചയിച്ച സമയത്തു യഹോവയുടെ വഴിപാടു കഴിക്കായ്കകൊണ്ടു അവൻ തന്റെ പാപം വഹിക്കേണം.
എന്നാൽ ആരെങ്കിലും ആചാരപരമായി ശുദ്ധമായിരിക്കുകയും യാത്രയിലല്ലാതിരിക്കുകയും ചെയ്തിട്ടും പെസഹ ആചരിക്കാതിരുന്നാൽ, ആ മനുഷ്യനെ സ്വജനത്തിൽനിന്ന് ഛേദിച്ചുകളയണം. കാരണം അയാൾ നിശ്ചിതസമയത്ത് യഹോവയ്ക്കു വഴിപാട് അർപ്പിച്ചില്ല. അങ്ങനെയുള്ളവർ തങ്ങളുടെ പാപത്തിന്റെ ശിക്ഷ അനുഭവിക്കണം.
परंतु जर कोणी शुद्ध आहे आणि दूरच्या प्रवासात नाही, पण जो वल्हांडण सण पाळत नाही तर त्यास आपल्या लोकातून काढून टाकावे कारण त्याने परमेश्वराचे अर्पण त्याच्या नेमलेल्या वेळी केले नाही. त्या मनुष्याने आपले पाप वहावे.
တစ်စုံတစ်ယောက်သည်ဘာသာရေးထုံးနည်းအရ သန့်စင်လျက်နှင့် ခရီးမလွန်ဘဲရှိလျက်နှင့် ပသခါပွဲခံချိန်တွင်ငါ့အားပူဇော်သကာမဆက်သလျှင် ထိုသူ့ကိုငါ၏လူမျိုးတော်အထဲမှထုတ်ပယ်ရမည်။ သူသည်မိမိ၏အပြစ်အလျောက်ဒဏ်ခံရမည်။
ညစ်ညူးခြင်းမရှိ၊ အခြားတပါးသို့ ခရီးမသွား သော သူသည် ပသခါပွဲကို မခံပဲနေလျှင် ထိုသူကို သူ၏ အမျိုးမှပယ်ရှင်းရမည်။ ချိန်းချက်သော အချိန်၌ ထိုသူ သည် ထာဝရဘုရားအဘို့ ပူဇော်သက္ကာကို မဆောင်ခဲ့ သောကြောင့် မိမိအပြစ်ကို ခံရမည်။
ညစ်ညူး ခြင်းမရှိ၊ အခြားတပါးသို့ ခရီး မ သွား သောသူသည် ပသခါ ပွဲကို မ ခံ ပဲနေလျှင်၊ ထို သူ ကို သူ ၏ အမျိုး မှ ပယ်ရှင်း ရမည်။ ချိန်းချက် သော အချိန်၌ ထိုသူသည်၊ ထာဝရဘုရား အဘို့ ပူဇော်သက္ကာ ကို မ ဆောင် ခဲ့ သောကြောင့်မိမိ အပြစ် ကိုခံရ မည်။
Ko te tangata ia kahore ona poke, a kahore ano i te haere, a e mangere ana ki te mahi i te kapenga, ina, ka hatepea atu taua wairua i roto i tona iwi: kahore nei hoki i kawea e ia te whakahere ma Ihowa i tona wa i rite ai, ka waha e taua tangata tona hara.
Kodwa nxa umuntu ehlambulukile ngokomkhuba njalo engekho ohanjweni ehluleke ukugcina iPhasika, lowomuntu kasuswe ebantwini bakibo ngoba engethulanga umnikelo kaThixo ngesikhathi esimisiweyo. Lowomuntu uzathwala umlandu wesono sakhe.
Kodwa umuntu ohlambulukileyo, ongekho ekuhambeni, oyekela ukugcina iphasika, lowomphefumulo uzaqunywa usuke ebantwini bawo, ngoba kanikelanga umnikelo weNkosi ngesikhathi sawo esimisiweyo; lowomuntu uzathwala isono sakhe.
तर कुनै व्यक्ति शुद्ध छ र यात्रामा छैन, अनि निस्तार-चाड मान्दैन भने परमप्रभुले आज्ञा गर्नुभएको निर्धारित समयमा त्यसले बलिदान नचढाएकोले त्यसलाई त्यसका मानिसहरूबाट बहिष्कार गर्नुपर्छ । त्यस मानिसले आफ्नो पाप भोग्नुपर्छ ।
Men den som er ren og ikke er på reise og enda lar være å holde påske, han skal utryddes av sitt folk, fordi han ikke bar frem Herrens offer på den fastsatte tid; den mann skal lide for sin synd.
Men den som er rein, og ikkje er ute og ferdast, og som endå let vera å halda påskehelg, han skal rydjast ut or ætti si, for di han ikkje hev bore fram gåvorne til Herren i rette tid; den mannen skal lida for syndi si.
ମାତ୍ର ଯେକେହି ଶୁଚି ଥାଇ ଓ ପଥିକ ନ ହୋଇ ନିସ୍ତାର ପର୍ବ ପାଳନ କରିବାରୁ କ୍ଷାନ୍ତ ହୁଏ, ସେହି ପ୍ରାଣୀ ଆପଣା ଲୋକମାନଙ୍କ ମଧ୍ୟରୁ ଉଚ୍ଛିନ୍ନ ହେବ; ସେ ନିରୂପିତ ସମୟରେ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ଉପହାର ଉତ୍ସର୍ଗ କଲା ନାହିଁ, ଏଥିପାଇଁ ସେହି ମନୁଷ୍ୟ ଆପଣା ପାପ ବୋହିବ;
Garuu namni qulqulluu taʼee karaa hin deemin yoo Faasiikaa ayyaaneffachuu baate inni sababii yeroo murtaaʼetti aarsaa Waaqayyoo hin dhiʼeessiniif saba isaa keessaa haa balleeffamu. Namichi sun gatii cubbuu isaa ni argata.
ਪਰੰਤੂ ਜਿਹੜਾ ਮਨੁੱਖ ਸ਼ੁੱਧ ਹੋਵੇ ਅਤੇ ਸਫ਼ਰ ਵਿੱਚ ਵੀ ਨਾ ਹੋਵੇ ਅਤੇ ਜੇਕਰ ਉਹ ਪਸਾਹ ਮਨਾਉਣ ਤੋਂ ਇਨਕਾਰ ਕਰੇ ਤਾਂ ਉਹ ਮਨੁੱਖ ਆਪਣਿਆਂ ਲੋਕਾਂ ਵਿੱਚੋਂ ਕੱਢਿਆ ਜਾਵੇ ਕਿਉਂ ਜੋ ਉਸ ਨੇ ਯਹੋਵਾਹ ਦਾ ਚੜ੍ਹਾਵਾ ਠਹਿਰਾਏ ਹੋਏ ਸਮੇਂ ਉੱਤੇ ਨਹੀਂ ਚੜ੍ਹਾਇਆ, ਉਹ ਮਨੁੱਖ ਆਪਣਾ ਪਾਪ ਆਪ ਚੁੱਕੇਗਾ।
| اما کسیکه طاهرباشد و در سفر نباشد و از بجا آوردن فصح بازایستد، آن کس از قوم خود منقطع شود، چونکه قربانی خداوند را در موسمش نگذرانیده است، آن شخص گناه خود را متحمل خواهدشد. |
| «ولی فردی که نجس نبوده و در سفر نیز نباشد و با وجود این از انجام مراسم عید پِسَح در موعد مقرر سر باز زند، باید به علّت خودداری از تقدیم قربانی به خداوند در وقت مقرر، از میان قوم اسرائیل رانده شود. او مسئول گناه خویش خواهد بود. |
Ale człowiek, któryby był czysty, a nie byłby w drodze, i nie obchodziłby święta przejścia, tedy dusza ona wykorzeniona będzie z ludu swego, bo ofiary Pańskiej nie odprawował czasu naznaczonego; grzech swój poniesie on człowiek.
Lecz człowiek, który jest czysty, a nie znajduje się w drodze, i nie będzie obchodził Paschy, to ta dusza będzie wykluczona ze swego ludu, bo ofiary PANA nie złożyła w wyznaczonym czasie. Ten człowiek obciąża się grzechem.
Mas o que estiver limpo, e não estiver de viajem, se deixar de fazer a páscoa, a tal pessoa será eliminada de seus povos: porquanto não ofereceu a seu tempo a oferta do SENHOR, o tal homem levará seu pecado.
Porém, quando um homem fôr limpo, e não estiver de caminho, e deixar de celebrar a paschoa, tal alma dos seus povos será extirpada: porquanto não offereceu a offerta do Senhor a seu tempo determinado; tal homem levará o seu peccado.
Porém, quando um homem for limpo, e não estiver de caminho, e deixar de celebrar a pascoa, tal alma dos seus povos será extirpada: porquanto não ofereceu a oferta do Senhor a seu tempo determinado; tal homem levará o seu pecado.
Mas o homem que estiver limpo, e não estiver em viagem, e não guardar a Páscoa, essa alma será cortada de seu povo. Como ele não ofereceu a oferenda de Javé em sua época designada, esse homem deverá suportar seu pecado.
Дакэ чинева ну есте некурат, нич ну есте ын кэлэторие, ши тотушь ну прэзнуеште Паштеле, суфлетул ачела сэ фие нимичит дин попорул луй, пентру кэ н-а адус дарул кувенит Домнулуй ла время хотэрытэ, омул ачела сэ-шь я педяпса пентру пэкатул луй.
Dar omul care este curat și nu este într-o călătorie și se ferește să țină paștele, acel suflet să fie stârpit din mijlocul poporului său, pentru că nu a adus darul DOMNULUI la timpul rânduit lui, acel om să poarte păcatul său.
а кто чист и не находится в дальней дороге и не совершит Пасхи, - истребится душа та из народа своего, ибо он не принес приношения Господу в свое время: понесет на себе грех человек тот;
А ко је чист и није на путу, па би пропустио славити пасху, да се истреби душа она из народа свог, јер не принесе Господу жртве на време, грех свој нека носи онај човек.
A ko je èist i nije na putu, pa bi propustio slaviti pashu, da se istrijebi duša ona iz naroda svojega, jer ne prinese Gospodu žrtve na vrijeme, grijeh svoj neka nosi onaj èovjek.
Asi kana munhu akachena uye asiri parwendo akakundikana kupemberera Pasika, munhu uyo anofanira kubviswa pakati pavanhu vokwake nokuti haana kuvigira Jehovha chipiriso panguva yakatarwa. Munhu uyo achatakura zvivi zvake.
И человек, иже аще чист будет, и на пути далече несть, и оставит сотворити Пасху, потребится душа та от людий своих: яко дара Господви не принесе во время свое, грех свой приимет человек той.
Toda mož, ki je čist in ni na potovanju in se ogiba praznovati pasho, celo ista duša bo iztrebljena izmed svojega ljudstva. Ker ob določenem času ni prinesel daru Gospodu, bo ta mož nosil svoj greh.
Laakiinse ninkii daahir ah oo aan sodcaal ku jirin oo ka hadha inuu dhawro Iidda Kormaridda, qofkaasu waa ka go'i doonaa dadkiisa, maxaa yeelay, wuxuusan bixin qurbaankii Rabbiga xilligiisii la amray, oo ninkaasu dembigiisuu qaadan doonaa.
Mas el que estuviere limpio, y no estuviere de viaje, si dejare de hacer la pascua, la tal persona será cortada de entre su pueblo; por cuanto no ofreció a su tiempo determinado la ofrenda del SEÑOR, el tal hombre llevará su pecado.
“Sin embargo, cualquiera que esté ceremonialmente limpio y no viaje lejos y que no observe la Pascua debe ser expulsado de su pueblo, porque no presentó la ofrenda del Señor en el momento apropiado. Ellos serán responsables de las consecuencias de su pecado.
Pero el hombre que esté limpio y no esté de viaje, y no guarde la Pascua, esa persona será cortada de su pueblo. Por no haber ofrecido la ofrenda de Yahvé en su tiempo señalado, ese hombre cargará con su pecado.
Pero el hombre que esté puro, y no esté de viaje, si deja de celebrar la Pascua, esa persona será cortada de su pueblo. Por cuanto no ofreció el sacrificio para Yavé en el tiempo señalado, ese hombre llevará su pecado.
Si alguno hallándose limpio y no estando de viaje dejare de celebrar la Pascua, ese tal será extirpado de en medio de su pueblo, por no haber presentado la ofrenda de Yahvé al tiempo señalado; ese pagará su pecado.
Mas el que estuviere limpio, y no fuere de camino, si dejare de hacer la pascua, la tal persona será cortada de sus pueblos: por cuanto no ofreció a su tiempo la ofrenda de Jehová, el tal hombre llevará su pecado.
Mas el que estuviere limpio, y no estuviere de viaje, si dejare de hacer la pascua, la tal persona será cortada de sus pueblos: por cuanto no ofreció á su tiempo la ofrenda de Jehová, el tal hombre llevará su pecado.
Pero el hombre que, no siendo inmundo o en camino, no celebra la Pascua, será separado de su pueblo: porque no hizo la ofrenda del Señor en el tiempo regular, su pecado será en él.
Lakini mtu yeyote asiye najisi na hayuko safarini, na akashindwa kuishika Pasaka, huyo mtu lazima aondolewe kati ya watu wake kwa sababu hakutoa sadaka ambayo BWANA huitaka kwa wakati wa mwaka uliopangwa. Huyo mtu lazima aibebe dhambi yake.
Lakini kama mtu ni safi kwa taratibu za kiibada naye hayuko safarini, asipoadhimisha Pasaka, mtu huyo hana budi kukatiliwa mbali na watu wake kwa sababu hakutoa sadaka ya Bwana kwa wakati ulioamriwa. Mtu huyo atawajibika kubeba matokeo ya dhambi yake.
Men om någon som är ren, och som icke är ute på resa ändå underlåter att hålla påskhögtid, så skall han utrotas ur sin släkt, eftersom han icke har burit fram HERRENS offergåva på bestämd tid; den mannen bär på synd.
Men den som ren är, och icke är på markene, och försummar hålla Passah, hans själ skall utrotad varda utu hans folk; derföre, att han icke hafver burit Herranom sina gåfvo i sinom tid; han skall bära sin synd.
Men om någon som är ren, och som icke är ute på resa ändå underlåter att hålla påskhögtid, så skall han utrotas ur sin släkt, eftersom han icke har burit fram HERRENS offergåva på bestämd tid; den mannen bär på synd.
Datapuwa't ang lalaking malinis, at wala sa paglalakbay, at hindi magdiwang ng paskua, ay ihihiwalay ang taong yaon, sa kaniyang bayan; sapagka't siya'y hindi naghandog ng alay sa Panginoon sa kaukulang panahon, ang taong yaon ay magtataglay ng kaniyang kasalanan.
Ngunit sinumang taong malinis at wala sa isang paglalakbay, ngunit nabigong ipagdiwang ang Paskua, dapat itiwalag ang taong iyon mula sa kaniyang mga tao dahil hindi siya nag-alay ng handog na inatas ni Yahweh sa nakatakdang panahon ng bawat taon. Dapat dalhin ng taong iyon ang kaniyang kasalanan.
ஒருவன் சுத்தமுள்ளவனுமாகப் பயணம் போகாதவனுமாக இருந்தும், பஸ்காவை அனுசரிக்காமல் போனால், அந்த ஆத்துமா குறித்த காலத்தில் யெகோவாவின் பலியைச் செலுத்தாதபடியால் தன்னுடைய மக்களில் இல்லாமல் அறுப்புண்டுபோவான்; அந்த மனிதன் தன்னுடைய பாவத்தைச் சுமப்பான்.
ஆனால் ஒரு மனிதன் சம்பிரதாய முறைப்படி சுத்தமாகவும், பயணம் போகாமலும் இருந்து, பஸ்காவைக் கொண்டாடத் தவறினால், அம்மனிதன் தன் மக்கள் மத்தியில் இருந்து அகற்றப்படவேண்டும். ஏனெனில், அவன் நியமிக்கப்பட்ட காலத்தில் யெகோவாவுக்குக் காணிக்கையைக் கொண்டுவரவில்லை. எனவே அவன் தன் பாவத்தினால் வந்த விளைவைத் தானே சுமக்கவேண்டும்.
అయితే పవిత్రంగా ఉండీ, ప్రయాణమేదీ చేయని వాడు ఒకవేళ పస్కాను ఆచరించకపోతే ఆ వ్యక్తిని సమాజంలో లేకుండా చేయాలి. ఎందుకంటే ఆ వ్యక్తి సంవత్సరంలో నిర్ధారించిన రోజున యెహోవాకు అవసరమైన బలి అర్పణ అర్పించలేదు. ఆ వ్యక్తి తన పాపాన్ని భరించాల్సిందే.
Ka ko e tangata ʻoku maʻa, pea ʻoku ʻikai fononga mamaʻo, pea ʻoku ʻikai fai ʻe ia ʻae laka-atu, ko e tangata ko ia ʻe tuʻusi mei hono kakai: koeʻuhi naʻe ʻikai te ne ʻomi ʻae feilaulau ʻa Sihova ʻi hono ʻaho kuo kotofa; ʻe fua ʻe he tangata ko ia ʻa ʻene angahala.
Ancak, temiz sayılan ve yolculukta olmayan biri Fısıh kurbanını kesmeyi savsaklarsa, halkının arasından atılacaktır. Çünkü belirlenen zamanda RAB'bin sunusunu sunmamıştır. Günahının cezasını çekecektir.
Nanso obiara a ne ho nguu fi anaa obi a ontuu kwan nanso wanni Twam Afahyɛ no wɔ ne bere ano no, ɛsɛ sɛ wotwa no asu afi Israelfo no mu wɔ afɔre a wamma ammɛbɔ amma Awurade bere a ɛsɛ mu no nti. Wɔbɛsoa wɔn afɔdi ho sodi.
Nanso obiara a ne ho nguu fi anaa obi a ɔntuu kwan no nanso wanni Twam Afahyɛ no wɔ ne berɛ ano no, wɔbɛtwa no asuo afiri Israelfoɔ no mu, ɛfiri sɛ, ɔboa pa sɛ ɔremmɔ afɔdeɛ mma Awurade ɛberɛ a ɛsɛ mu, enti ɛsɛ sɛ ɛho afɔdie ba ne so.
А чоловік, який чистий, а в дорозі не є, і стримається споряджа́ти Пасху, то буде винищена душа та з наро́ду її, бо Господньої жертви він не приніс означеного ча́су її. Гріх свій понесе той чоловік!
लेकिन जो आदमी पाक हो और सफ़र में भी न हो, अगर वह फ़सह करने से बाज़ रहे तो वह आदमी अपनी क़ौम में से अलग कर डाला जाएगा; क्यूँकि उसने मु'अय्यन वक़्त पर ख़ुदावन्द की क़ुर्बानी नहीं पेश कीं इसलिए उस आदमी का गुनाह उसी के सिर लगेगा।
| ھالبۇكى، پاك بولغان، سەپەر ئۈستىدىمۇ بولمىغان ئەمما ئۆتۈپ كېتىش ھېيتىنى ئۆتكۈزۈشكە ئېتىبار بەرمىگەن كىشى بولسا ئۆز خەلقىدىن ئۈزۈپ تاشلىنىدۇ؛ چۈنكى بېكىتىلگەن ۋاقىتتا پەرۋەردىگارغا سۇنۇش كېرەك بولغىنىنى سۇنمىغانلىق ىۈچۈن، ئۇ ئۆز گۇناھىنى ئۆز ئۈستىگە ئالىدۇ. |
Һалбуки, пак болған, сәпәр үстидиму болмиған амма өтүп кетиш һейтини өткүзүшкә етивар бәрмигән киши болса өз хәлқидин үзүп ташлиниду; чүнки бекитилгән вақитта Пәрвәрдигарға сунуш керәк болғинини сунмиғанлиғи үчүн, у өз гунайини өз үстигә алиду.
Halbuki, pak bolghan, seper üstidimu bolmighan emma ötüp kétish héytini ötküzüshke étibar bermigen kishi bolsa öz xelqidin üzüp tashlinidu; chünki békitilgen waqitta Perwerdigargha sunush kérek bolghinini sunmighanliqi üchün, u öz gunahini öz üstige alidu.
Ⱨalbuki, pak bolƣan, sǝpǝr üstidimu bolmiƣan ǝmma ɵtüp ketix ⱨeytini ɵtküzüxkǝ etibar bǝrmigǝn kixi bolsa ɵz hǝlⱪidin üzüp taxlinidu; qünki bekitilgǝn waⱪitta Pǝrwǝrdigarƣa sunux kerǝk bolƣinini sunmiƣanliⱪi üqün, u ɵz gunaⱨini ɵz üstigǝ alidu.
Nhưng còn ai tinh sạch và không có đi xa, nếu chẳng giữ lễ Vượt-qua thì sẽ bị truất khỏi dân sự mình: vì người ấy chẳng dâng của lễ cho Đức Giê-hô-va trong k” nhất định; người sẽ mang lấy tội mình.
Nhưng còn ai tinh sạch và không có đi xa, nếu chẳng giữ lễ Vượt-qua thì sẽ bị truất khỏi dân sự mình: vì người ấy chẳng dâng của lễ cho Ðức Giê-hô-va trong kỳ nhất định; người sẽ mang lấy tội mình.
Còn người nào tinh sạch, hay không phải đi xa nhà, nhưng không chịu dự lễ, sẽ phải bị trục xuất khỏi cộng đồng Ít-ra-ên, vì đã không dâng sinh tế cho Chúa Hằng Hữu trong thời gian ấn định; người ấy phải mang tội mình.
Ṣùgbọ́n bí ẹnìkan tó wà ní mímọ́ tí kò sì lọ sí ìrìnàjò bá kọ̀ láti pa àjọ ìrékọjá mọ́, irú ẹni bẹ́ẹ̀ ni a ó gé kúrò láàrín àwọn ènìyàn rẹ̀ nítorí pé kò mú ọrẹ Olúwa wá ní àsìkò tí ó yẹ. Ẹni náà yóò sì ru ẹ̀bi ẹ̀ṣẹ̀ rẹ̀.
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