Numbers 5:14
and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she is not defiled;
| فَٱعْتَرَاهُ رُوحُ ٱلْغَيْرَةِ وَغَارَ عَلَى ٱمْرَأَتِهِ وَهِيَ نَجِسَةٌ، أَوِ ٱعْتَرَاهُ رُوحُ ٱلْغَيْرَةِ وَغَارَ عَلَى ٱمْرَأَتِهِ وَهِيَ لَيْسَتْ نَجِسَةً، |
| وَإذَا اعْتَرَتْ زَوْجَهَا الْغَيْرَةُ وَارْتَابَ بِزَوْجَتِهِ وَكَانَتْ نَجِسَةً، أَوْ غَارَ عَلَى امْرَأَتِهِ مَعَ أَنَّهَا طَاهِرَةٌ. |
আৰু নিজ পত্নী অশুচি হ’লে, এই বুলি তাইৰ প্রতি গিৰীয়েকৰ অন্তৰ্জ্বালাযুক্ত মন হ’ব পাৰে, নাইবা নিজ পত্নী অশুচি নহলেও, মিছাতে তাইৰ প্রতি তেওঁৰ অন্তৰ্জ্বালাযুক্ত মন হ’ব পাৰে।
əri qısqanclığa qapılıb murdar iş görən arvadından şübhələnməyə başlayarsa yaxud arvadı murdar iş görmədiyi halda yenə qısqanclığa qapılıb ondan şübhələnərsə,
Verse not available
এবং স্ত্রী অশুচি হলে স্বামী যদি ঈর্ষান্বিত হয়; অথবা স্ত্রী অশুচি না হলেও যদি সে মিথ্যা ভাবে ঈর্ষান্বিত হয়;
যদি তার স্বামী ঈর্ষান্বিত হয়ে তাকে সন্দেহ করে এবং সে অশুচি হয় অথবা যদি ঈর্ষান্বিত হয়ে স্ত্রীকে সন্দেহ করলেও যদিও সে অশুচি না হয়ে থাকে,
и дойде на него духа на ревност и ревнува жена си, а тя е осквернена, или му дойде дух на ревнивост и ревнува жена си, а тя не е осквернена,
bisan pa niana, ang espiritu sa pagpangabugho magpahibalo gihapon sa bana nga ang iyang asawa hugaw na. Apan, ang espiritu sa pagpangabugho moabot sa usa ka lalaki bisan ang iyang asawa wala nagmahugaw.
Ug moabut sa ibabaw niya ang espiritu sa pangabugho, ug siya magapangabugho sa iyang asawa, ug nahugawan siya: o kong moabut sa ibabaw niya ang espiritu sa pagpangabugho, ug magapangabugho siya sa iyang asawa, siya nga wala mahugawi:
mwamuna wake ndi kuyamba kuchita nsanje ndi kukayikira mkazi wakeyo kuti ndi wodetsedwa, komanso ngati amuchitira nsanje ndi kumukayikira ngakhale asanadzidetse,
toe sava mah a zu loe ciim ai boeh, tiah oep vawthaih to tawnh maw, to tih ai boeh loe a zu nuiah palunghaenghaih a tawnh, toe anih ih zu loe amhnonghaih tidoeh om ai to mah a sava mah anih nuiah palunghaenghaih tawn nahaeloe,
Anih soah thatlainah mueihla a pha akhaw, a yuu taengah a thatlai akhaw, huta te poeih uh tih tongpa soah thatlainah mueihla a caeh khaw, a yuu taengah thatlai dae a yuu a poeih uh pawt akhaw,
Anih soah thatlainah mueihlaa pha akhaw, a yuu taengaha thatlai akhaw, huta te poeih uh tih tongpa soah thatlainah mueihlaa caeh khaw, a yuu taengah thatlai daea yuua poeih uh pawt akhaw,
Itiham khat a ajipa chun ajinu chu aginmo a athangthip a, amanu akisuhboh akisuhbohlou hettei ding agot leh,
ahni lathueng dipmanae muitha a pha hai thoseh, a yu a dipma nakunghai thoseh, hahoi napui a kamhnawng teh dipmanae muitha tongpa koe a tho hai thoseh, a yu hah a dipma ei, a yu kamhnawng hoeh pawiteh,
她丈夫生了疑恨的心，疑恨她，她是被玷污，或是她丈夫生了疑恨的心，疑恨她，她并没有被玷污，
她丈夫生了疑恨的心，疑恨她，她是被玷污，或是她丈夫生了疑恨的心，疑恨她，她並沒有被玷污，
若丈夫心生疑忌，疑忌他的妻子受了玷污；或者心生疑忌疑忌他的妻子，但她實在沒有受玷污；
i sad muža obuzme duh ljubomore i on postane ljubomoran na svoju ženu koja se oskvrnula; ili ako ga spopadne duh ljubomore te postane ljubomoran na svoju ženu a da se ona nije oskvrnula -
Pohnul-li by se duch muže horlivostí velikou, tak že by horlil proti ženě své, kteráž by poškvrněna byla; aneb pohnul-li by se duch muže velikou horlivostí, tak že by horlil proti ženě své, kteráž by poškvrněna nebyla:
Pohnul-li by se duch muže horlivostí velikou, tak že by horlil proti ženě své, kteráž by poškvrněna byla; aneb pohnul-li by se duch muže velikou horlivostí, tak že by horlil proti ženě své, kteráž by poškvrněna nebyla:
og han gribes af Skinsygens Ånd, så han bliver skinsyg på sin Hustru, som også i Virkeligheden har besmittet sig, eller han gribes af Skinsygens Ånd, så han bliver skinsyg på sin Hustru, skønt hun ikke har besmittet sig,
og der kommer en Nidkærheds Aand over ham, at han er nidkær mod sin Hustru, og hun er bleven uren, eller der kommer en Nidkærheds Aand over ham, og han er nidkær mod sin Hustru, enddog hun ikke er bleven uren:
og han gribes af Skinsygens Aand, saa han bliver skinsyg paa sin Hustru, som ogsaa i Virkeligheden har besmittet sig, eller han gribes af Skinsygens Aand, saa han bliver skinsyg paa sin Hustru, skønt hun ikke har besmittet sig,
kendo ka nyiego omako chwor dhakono mi ochich kode, to chiegeno ochido, kata kapo ni nyiego omake kode kendo ochich kode kata obedo ni ok ochido,
En de ijvergeest over hem gekomen is, dat hij ijvert over zijn huisvrouw, dewijl zij onrein geworden is; of dat over hem de ijvergeest gekomen is, dat hij over zijn huisvrouw ijvert, hoewel zij niet onrein geworden is;
of wanneer de man jaloers wordt, zodat hij zijn vrouw gaat verdenken, die zich inderdaad heeft bezoedeld: of wanneer hij jaloers wordt, zodat hij zijn vrouw gaat verdenken, ofschoon zij zich niet heeft bezoedeld:
En de ijvergeest over hem gekomen is, dat hij ijvert over zijn huisvrouw, dewijl zij onrein geworden is; of dat over hem de ijvergeest gekomen is, dat hij over zijn huisvrouw ijvert, hoewel zij niet onrein geworden is;
and the spirit of jealousy comes upon him, and he be jealous of his wife, and she be defiled, or if the spirit of jealousy comes upon him, and he be jealous of his wife, and she is not defiled,
and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she is not defiled;
and the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause:
and there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she be defiled; or there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she should not be defiled;
and there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she be defiled; or there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she should not be defiled;
if the spirit of jealousy stirs up the husband against his wife, who either has been polluted or is being assailed with a false suspicion,
and the spirit of jealousy come upon him, and he be jealous of his wife, and she have been defiled, — or if the spirit of jealousy come upon him, and he be jealous of his wife, and she have not been defiled,
If the spirit of jealousy stir up the husband against his wife, who either is defiled, or is charged with false suspicion,
But if her husband becomes jealous and suspicious of his wife, whether she's guilty or not,
If he be moued with a ielous minde, so that he is ielous ouer his wife, which is defiled, or if he haue a ielous minde, so that he is ielous ouer his wife, which is not defiled,
and the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled; or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled;
And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
And the spirit of jealousy come on him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come on him, and he be jealous of his wife, and she be not defiled:
And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
and there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she be defiled; or there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she should not be defiled;
And the spirit of jealousy come over him, and he be jealous of his wife, and she have been defiled; or the spirit of jealousy come over him, and he be jealous of his wife, and she have not been defiled:
and a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has been defiled—or a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has not been defiled—
and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled:
and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled:
and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled:
and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled:
and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled:
and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled:
and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she is not defiled:
and the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
but there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she having committed uncleanness, —or there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she not, having committed uncleanness,
And it will pass over him a spirit of jealousy and he will be jealous of wife his and she she has made herself unclean or it has passed over him a spirit of jealousy and he will be jealous of wife his and she not she has made herself unclean.
and to pass upon him spirit jealousy and be jealous [obj] woman: wife his and he/she/it to defile or to pass upon him spirit jealousy and be jealous [obj] woman: wife his and he/she/it not to defile
But if the woman’s husband is jealous, and if he suspects that she has committed adultery, and he wants to know whether that is true or not,
nevertheless, a spirit of jealousy might still inform the husband that his wife is defiled. However, a spirit of jealousy might falsely come on a man when his wife is not defiled.
And the spirit of jealousy shall come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy shall come upon him, and he be jealous of his wife, and she be not defiled:
And the spirit of jealousy shall come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy shall come upon him, and he be jealous of his wife, and she be not defiled:
and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she isn’t defiled;
and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she isn’t defiled;
and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she isn’t defiled;
and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she isn’t defiled;
and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she isn’t defiled;
and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she isn’t defiled;
if the spirit of gelousie stirith the housebonde ayens his wijf, which is ether defoulid, ethir is apechid bi fals suspecioun,
and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; — or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled —
sed atakos lin spirito de ĵaluzo kaj li ĵaluzos sian edzinon, kiam ŝi estos malpuriĝinta, aŭ atakos lin spirito de ĵaluzo kaj li ĵaluzos sian edzinon, kiam ŝi ne estos malpuriĝinta:
ne ŋutsu la le ŋu ʋãm, eye wòbu be ye srɔ̃ gblẽ kɔ ɖo, alo ne eʋã ŋu togbɔ be srɔ̃a megblẽ kɔ ɖo o hã la,
Ja kiivaushenki kehoittaa hänen, että hän kiivoittelee vaimostansa, että hän on saastuttanut itsensä, eli epäluulon henki on tullut hänen päällensä, että hän on epäluulossa vaimostansa, vaikka ei hän ole saastuttanut itsiänsä,
mutta luulevaisuuden henki on vallannut miehen ja hän luulee vaimoansa, joka onkin saastuttanut itsensä, tahi jos luulevaisuuden henki on vallannut miehen ja hän luulee vaimoansa, vaikka tämä ei ole saastuttanut itseänsä,
— si le mari est saisi d’un esprit de jalousie et qu’il soit jaloux de sa femme qui s’est souillée, ou bien s’il est saisi d’un esprit de jalousie et qu’il soit jaloux de sa femme qui ne s’est pas souillée:
et l'esprit de jalousie vient sur lui, et il est jaloux de sa femme et elle est souillée; ou si l'esprit de jalousie vient sur lui, et il est jaloux de sa femme et elle n'est pas souillée;
– et que l’esprit de jalousie vienne sur lui et qu’il soit jaloux de sa femme, et qu’elle se soit rendue impure; ou si l’esprit de jalousie vient sur lui et qu’il soit jaloux de sa femme, et qu’elle ne se soit pas rendue impure;
Et que l'esprit de jalousie saisisse son [mari], tellement qu'il soit jaloux de sa femme, parce qu'elle s'est souillée; ou que l'esprit de jalousie le saisisse tellement, qu'il soit jaloux de sa femme, encore qu'elle ne se soit point souillée;
Si un esprit de jalousie excite cet homme contre sa femme, qui est souillée, ou accusée par un faux soupçon,
et si le mari est saisi d’un esprit de jalousie et a des soupçons sur sa femme, qui s’est souillée, ou bien s’il est saisi d’un esprit de jalousie et a des soupçons sur sa femme, qui ne s’est point souillée;
— si le mari est saisi d’un esprit de jalousie et qu’il soit jaloux de sa femme qui s’est souillée, ou bien s’il est saisi d’un esprit de jalousie et qu’il soit jaloux de sa femme qui ne s’est pas souillée:
Si un esprit de jalousie passe sur lui, et qu'il soit jaloux de sa femme qui s'est souillée, ou si un esprit de jalousie passe sur lui, et qu'il soit jaloux de sa femme, sans qu'elle se soit souillée,
et si le mari est saisi d'un mouvement de jalousie qui le rende jaloux de sa femme, et qu'elle se soit vraiment souillée; ou bien s'il est saisi d'un mouvement de jalousie qui le rende jaloux de sa femme, et qu'elle ne se soit point souillée;
Si l'époux est saisi d'un esprit de jalousie, s'il est jaloux de sa femme qui est souillée, ou bien si l'époux est saisi d'un esprit de jalousie, s'il est jaloux de sa femme, quoiqu'elle n'ait pas été souillée,
mais qu’un esprit de jalousie se soit emparé de lui et qu’il soupçonne sa femme, effectivement déshonorée; ou qu’un esprit de jalousie se soit emparé de lui et qu’il soupçonne sa femme, bien qu’elle n’ait point subi le déshonneur,
Nun kommt ein Geist der Eifersucht aber ihn, und er eifert auf sein Weib, die sich verunreinigt hat, oder ein Geist der Eifersucht kommt über ihn, und er eifert auf sein Weib, obschon sie sich nicht verunreinigt hat;
und der Geist der Eifersucht kommt über ihn, und er wird eifersüchtig auf sein Weib, und sie hat sich verunreinigt; oder der Geist der Eifersucht kommt über ihn, und er wird eifersüchtig auf sein Weib, und sie hat sich nicht verunreinigt:
und der Geist der Eifersucht kommt über ihn, und er wird eifersüchtig auf sein Weib, und sie hat sich verunreinigt; oder der Geist der Eifersucht kommt über ihn, und er wird eifersüchtig auf sein Weib, und sie hat sich nicht verunreinigt:
und es kommt über ihn ein Geist der Eifersucht, so daß er eifersüchtig wird auf sein Weib, indem sie sich verunreinigt hat - oder auch, es kommt über ihn ein Geist der Eifersucht, daß er eifersüchtig wird auf sein Weib, obschon sie sich nicht verunreinigt hat -,
und der Eifergeist entzündet ihn, daß er um sein Weib eifert, sie sei unrein oder nicht unrein:
und der Eifergeist entzündet ihn, daß er um sein Weib eifert, sie sei unrein oder nicht unrein,
es kommt nun aber der Geist der Eifersucht über den Mann, so daß er auf seine Frau, die sich wirklich vergangen hat, eifersüchtig wird – oder auch es kommt der Geist der Eifersucht über den Mann, so daß er auf seine Frau eifersüchtig wird, ohne daß sie sich tatsächlich vergangen hat –:
und es käme über ihn ein Geist der Eifersucht, daß er um sein Weib eiferte, weil sie unrein geworden ist (oder wenn der Eifersuchtsgeist über ihn käme, daß er um sein Weib eiferte, ob sie schon nicht unrein geworden ist)
Und in ihn ist der Geist der Eifersucht übergegangen, und er auf sein Weib eifersüchtig ist, ob sie sich nicht verunreinigt hätte; oder es geht in ihn ein Geist der Eifersucht über, und er ist auf sein Weib eifersüchtig, und sie ist nicht unrein,
na mũthuuriwe aiguĩre mũtumia wake ũiru na amwĩkũũĩre atĩ nĩethaahĩtie, kana amũiguĩre ũiru na amwĩkũũĩre o na akorwo atethaahĩtie,
και επέλθη εις αυτόν πνεύμα ζηλοτυπίας και ζηλοτυπήση την γυναίκα αυτού και αυτή ήναι μεμολυσμένη· ή εάν επέλθη εις αυτόν το πνεύμα της ζηλοτυπίας, και ζηλοτυπήση την γυναίκα αυτού και αυτή δεν ήναι μεμολυσμένη·
καὶ ἐπέλθῃ αὐτῷ πνεῦμα ζηλώσεως καὶ ζηλώσῃ τὴν γυναῖκα αὐτοῦ αὐτὴ δὲ μεμίανται ἢ ἐπέλθῃ αὐτῷ πνεῦμα ζηλώσεως καὶ ζηλώσῃ τὴν γυναῖκα αὐτοῦ αὐτὴ δὲ μὴ ᾖ μεμιαμμένη
અને છતાં તેના પતિને તેના પર ઈર્ષ્યા થાય અને તે અશુદ્ધ થઈ હોય અથવા તેના પતિના મનમાં વહેમ જાગ્યો હોય પણ તે અશુદ્ધ થઈ ના હોય.
osinon si yon mari vin sispèk madanm li nan dezòd, kifè madanm lan pa nan kondisyon pou l' fè sèvis pou Bondye, kit madanm lan fè l' vre, kit li pa fè l',
si yon espri jalouzi vin antre sou nonm nan, e si li jalou pou madanm li, e li te konwonpi tèt li a, oswa si yon espri jalouzi vin sou li e li jalou lè li pa t vrèman konwonpi tèt li,
in kuma kishi ya sha kan mijinta kuma tana da ƙazanta, ko kuwa idan yana kishi yana kuma zatonta ko ma ba ta da ƙazanta
A i kau mai ka manao lili maluna o ke kane, a lili aku paha ia i kana wahine, a ua haumia kela: ina hoi e kau ka manao lili ia ia, a lili aku no ia i kana wahine, a ua haumia ole paha kela;
| ועבר עליו רוח קנאה וקנא את אשתו והוא נטמאה או עבר עליו רוח קנאה וקנא את אשתו והיא לא נטמאה |
| וְעָבַ֨ר עָלָ֧יו רֽוּחַ־קִנְאָ֛ה וְקִנֵּ֥א אֶת־אִשְׁתֹּ֖ו וְהִ֣וא נִטְמָ֑אָה אֹו־עָבַ֨ר עָלָ֤יו רֽוּחַ־קִנְאָה֙ וְקִנֵּ֣א אֶת־אִשְׁתֹּ֔ו וְהִ֖יא לֹ֥א נִטְמָֽאָה׃ |
| וְעָבַ֨ר עָלָ֧יו רֽוּחַ־קִנְאָ֛ה וְקִנֵּ֥א אֶת־אִשְׁתּ֖וֹ וְהִ֣וא נִטְמָ֑אָה אוֹ־עָבַ֨ר עָלָ֤יו רֽוּחַ־קִנְאָה֙ וְקִנֵּ֣א אֶת־אִשְׁתּ֔וֹ וְהִ֖יא לֹ֥א נִטְמָֽאָה׃ |
| וְעָבַר עָלָיו רֽוּחַ־קִנְאָה וְקִנֵּא אֶת־אִשְׁתּוֹ וְהִוא נִטְמָאָה אוֹ־עָבַר עָלָיו רֽוּחַ־קִנְאָה וְקִנֵּא אֶת־אִשְׁתּוֹ וְהִיא לֹא נִטְמָֽאָה׃ |
| ועבר עליו רוח קנאה וקנא את אשתו והוא נטמאה או עבר עליו רוח קנאה וקנא את אשתו והיא לא נטמאה׃ |
| וְעָבַר עָלָיו רֽוּחַ־קִנְאָה וְקִנֵּא אֶת־אִשְׁתּוֹ וְהִוא נִטְמָאָה אוֹ־עָבַר עָלָיו רֽוּחַ־קִנְאָה וְקִנֵּא אֶת־אִשְׁתּוֹ וְהִיא לֹא נִטְמָֽאָה׃ |
| וְעָבַ֨ר עָלָ֧יו רֽוּחַ־קִנְאָ֛ה וְקִנֵּ֥א אֶת־אִשְׁתּ֖וֹ וְהִ֣וא נִטְמָ֑אָה אוֹ־עָבַ֨ר עָלָ֤יו רֽוּחַ־קִנְאָה֙ וְקִנֵּ֣א אֶת־אִשְׁתּ֔וֹ וְהִ֖יא לֹ֥א נִטְמָֽאָה׃ |
और उसके पति के मन में संदेह उत्पन्न हो, अर्थात् वह अपनी स्त्री पर जलने लगे और वह अशुद्ध हुई हो; या उसके मन में जलन उत्पन्न हो, अर्थात् वह अपनी स्त्री पर जलने लगे परन्तु वह अशुद्ध न हुई हो;
यदि पति को पत्नी पर संदेह हो जाता है, क्योंकि उसने स्वयं को अपवित्र कर लिया है. दूसरी स्थिति में, पति अपनी पत्नी पर संदेह करने लगता है, उसे पत्नी पर संदेह हो जाता है, जबकि पत्नी ने स्वयं को दूषित किया ही नहीं है,
De felgerjed ő benne a féltékenység lelke, és féltékenykedik a feleségére, mivelhogy az megfertőztetett; vagy felgerjed ő benne a féltékenység lelke, és féltékenykedik a feleségére, jóllehet az meg nem fertőztetett.
de megszállja őt (a férjet) a féltékenység szelleme, hogy féltékenykedik feleségére, ez pedig tisztátalanná lett, vagy megszállja a féltékenység szelleme, hogy féltékenykedik feleségére és ez nem lett tisztátalanná,
ọ bụrụ na mmụọ ekworo abịakwasị di ya, ọ bụrụkwa na di nwanyị ahụ na-enyo nwunye ya enyo, na-ele ya anya dịka onye merụrụ onwe ya, ma ọ bụkwanụ, ọ bụrụ na di ya esite nʼekworo nyoo nwunye ya, ọ bụ ezie na nwanyị ahụ bụ onye na-emerụghị onwe ya,
nupay kasta, mabalin nga ipakaammo ti espiritu ti imon iti asawana a lalaki a natulawan ti asawana. Uray pay no kasta, mabalin a marikna iti lalaki iti imon nga awan gapgapuna no saan a natulawan ti asawana.
Verse not available
dan apabila kemudian roh cemburu menguasai suami itu, sehingga ia menjadi cemburu terhadap isterinya, dan perempuan itu memang telah mencemarkan dirinya, atau apabila roh cemburu menguasai suami itu, sehingga ia menjadi cemburu terhadap isterinya, walaupun perempuan itu tidak mencemarkan dirinya,
se lo spirito della gelosia entra nel marito, sì ch'egli sia geloso della sua moglie, essendosi ella contaminata; ovvero anche, se lo spirito della gelosia entra in lui, sì che sia geloso della sua moglie, non essendosi ella contaminata;
qualora lo spirito di gelosia si impadronisca del marito e questi diventi geloso della moglie che si è contaminata oppure lo spirito di gelosia si impadronisca di lui e questi diventi geloso della moglie che non si è contaminata,
ove lo spirito di gelosia s’impossessi del marito e questi diventi geloso della moglie che si è contaminata, ovvero lo spirito di gelosia s’impossessi di lui e questi diventi geloso della moglie che non si è contaminata,
すなはち妻その身を汚したる事ありて夫猜疑の心を起してその妻を疑ふことあり又は妻その身を汚したる事なきに夫猜疑の心を起してその妻を疑ふことある時は
すなわち、妻が身を汚したために、夫が疑いの心を起して妻を疑うことがあり、または妻が身を汚した事がないのに、夫が疑いの心を起して妻を疑うことがあれば、
Hagi neve'ma ana a'mofoma hugofinte antahi antahimo agateresigeno nenaro havi avu'ava hu'nesia zanku, hu'neo osu'neo agenoka huno antahi anke'renaku, nenaroma antahi havizama huntesuno'a,
ಆಕೆ ಅಶುದ್ಧಳಾಗಿದ್ದಾಳೆಂದು ಆಕೆಯ ಮೇಲೆ ಅಸೂಯೆಗೊಂಡು ಸಂಶಯಪಟ್ಟರೆ, ಆಕೆ ಅಶುದ್ಧಳಾಗದಿದ್ದರೂ, ಆಕೆಯೊಡನೆ ಅಸೂಯೆ ಸಂಶಯ ಹೊಂದಿದರೆ, ಆಗ
ಅಥವಾ ಅವಳು ಹಾಗೆ ಮಾಡದೆ ಅಶುದ್ಧಳಾಗದ ಸಂದರ್ಭದಲ್ಲಿಯೂ, ಆಕೆಯು ಕೆಟ್ಟುಹೋದಳೆಂಬ ಸಂಶಯ ಗಂಡನಿಗೆ ಬಂದರೆ,
그 더러워짐을 인하여 남편이 의심이 생겨서 그 아내를 의심하든지 또는 아내가 더럽히지 아니하였어도 그 남편이 의심이 생겨서그 아내를 의심하거든
그 더러워짐을 인하여 남편이 의심이 생겨서 그 아내를 의심하든지 또는 아내가 더럽히지 아니하였어도 그 남편이 의심이 생겨서 그 아내를 의심하거든
그 더러워짐을 인하여 남편이 의심이 생겨서 그 아내를 의심하든지 또는 아내가 더럽히지 아니하였어도 그 남편이 의심이 생겨서그 아내를 의심하거든
na mukul sac ku in lemtai mutan kial ke ouiya se inge. Ku mukul tumal ku pac in lemtai mutan kial, mutan sac finne tia orek kosro.
| کابراش ڕۆحی دڵپیسی دایگرت و لە ژنەکەی بە گومان بوو کە داوێنپیسە، یان ڕۆحی دڵپیسی دایگرت و لە ژنەکەی بە گومان بوو کە داوێنپیس نییە، |
si spiritus zelotypiæ concitaverit virum contra uxorem suam, quæ vel polluta est, vel falsa suspicione appetitur:
si spiritus zelotypiæ concitaverit virum contra uxorem suam, quæ vel polluta est, vel falsa suspicione appetitur,
si spiritus zelotypiæ concitaverit virum contra uxorem suam, quæ vel polluta est, vel falsa suspicione appetitur,
si spiritus zelotypiæ concitaverit virum contra uxorem suam, quæ vel polluta est, vel falsa suspicione appetitur:
si spiritus zelotypiae concitaverit virum contra uxorem suam quae vel polluta est vel falsa suspicione appetitur
si spiritus zelotypiae concitaverit virum contra uxorem suam, quae vel polluta est, vel falsa suspicione appetitur,
Un neuzticības kaislība viņu pārņemtu un viņš neuzticētu savai sievai, un tā ir apgānījusies, vai ja tā neuzticības kaislība viņu pārņemtu un viņš neuzticētu savai sievai, un tā nav apgānījusies, -
Soki mobali asali zuwa mpe akomi kokanisa ete mwasi na ye akomi mbindo, azala mbindo to mbindo te,
singa omusajja akwatibwa ebbuba n’ateebereza nti osanga mukazi we baamusobezzaako, oba ebbuba ne limukwata newaakubadde nga mukazi we tebaamusobezzaako,
kanefa misy fiahiahiana ao amin’ ny lahy, ka miahiahy ny vadiny izy, sady efa voaloto ravehivavy; na misy fiahiahiana ao amin’ ny lahy, ka miahiahy ny vadiny izy, kanjo tsy voaloto ravehivavy;
f’ie angara’ ty famarahiañe, naho farahie’e i vali’e nandeo-batañey, he t’ie nangara’ ty famarahiañe, le farahie’e ty tañanjomba’e tsy nandeo-batañe;
അവൾ ക്രിയയിൽ പിടിക്കപ്പെടാതിരിക്കുകയും, ജാരശങ്ക അവനെ ബാധിച്ച് അവൻ ഭാര്യയെ സംശയിക്കുകയും അവൾ അശുദ്ധയായിരിക്കുകയും ചെയ്യുകയോ, ജാരശങ്ക അവനെ ബാധിച്ച് അവൻ ഭാര്യയെ സംശയിക്കുകയും അവൾ അശുദ്ധയല്ലാതിരിക്കുകയും ചെയ്താൽ
അവൾ ക്രിയയിൽ പിടിപെടാതിരിക്കയും ശങ്കാവിഷം അവനെ ബാധിച്ചു അവൻ ഭാൎയ്യയെ സംശയിക്കയും അവൾ അശുദ്ധയായിരിക്കയും ചെയ്താൽ, അല്ലെങ്കിൽ ശങ്കാവിഷം അവനെ ബാധിച്ചു അവൻ ഭാൎയ്യയെ സംശയിക്കയും അവൾ അശുദ്ധയല്ലാതിരിക്കയും ചെയ്താൽ
അവൾ ക്രിയയിൽ പിടിപെടാതിരിക്കയും ശങ്കാവിഷം അവനെ ബാധിച്ചു അവൻ ഭാര്യയെ സംശയിക്കയും അവൾ അശുദ്ധയായിരിക്കയും ചെയ്താൽ, അല്ലെങ്കിൽ ശങ്കാവിഷം അവനെ ബാധിച്ചു അവൻ ഭാര്യയെ സംശയിക്കയും അവൾ അശുദ്ധയല്ലാതിരിക്കയും ചെയ്താൽ
അവനു സംശയം ജനിക്കുകയും തന്റെ ഭാര്യയെ സംശയത്തോടെ വീക്ഷിക്കുകയും ചെയ്താൽ—അല്ല, അവൾ അശുദ്ധയായിട്ടില്ല എങ്കിലും ഭർത്താവ് അവളെ സംശയിച്ചാൽ—
आणि तिच्या पतीच्या मनात प्रेमशंका उदभवली आणि आपल्या स्त्रीच्या पातिव्रत्याबद्दल त्यास संशय येऊन ती जर खरोखर भ्रष्ट झालेली असली अथवा तिच्या पतीच्या मनात प्रेमशंका उदभवून आपल्या स्त्रीच्या पातिव्रत्याबद्दल त्यास संशय आला आणि ती वास्तविक भ्रष्ट झालेली नसली.
Verse not available
သီလပျက်သည်ဖြစ်စေ ပျက်သည်ဖြစ်စေ၊ လင် သည် မယားကို မယုံလျှင်၎င်း
သီလ ပျက်သည်ဖြစ်စေ၊ မပျက်သည်ဖြစ်စေ၊ လင်သည် မယား ကိုမ ယုံလျှင် ၎င်း၊
A ka tau ki a ia te wairua hae, a ka hae ia ki tana wahine, a ka poke te wahine: ki te tau ranei ki a ia te wairua hae, a ka hae ia ki tana wahine kihai nei i poke;
kodwa indoda ikhulelwe yibukhwele ibisimnakanela umfazi wayo ukuthi ungcolile, loba ilobukhwele imnakanela kodwa yena engangcolanga,
lomoya wobukhwele ufike phezu kwayo, futhi ibe lobukhwele ngomkayo, njalo yena engcolisiwe, loba umoya wobukhwele ufike phezu kwayo, futhi ibe lobukhwele ngomkayo, lanxa yena engangcolanga,
त्यसका पतिले यो नदेखे तापनि वा थाहा नै नपाए तापनि र त्यो कार्य गर्दा कसैले नपक्रे तापनि र त्यसको विरुद्ध कोही नभए तापनि, त्यसकी पत्नी अशुद्ध भएकी छे भन्ने डाहको आत्माले थाहा देला । तथापि पत्नी अशुद्ध नभएको हुँदा पनि डाहको गलत विचार आउन सक्ला ।
og det så kommer en skinnsykens ånd over ham, så han blir skinnsyk på sin hustru, og hun virkelig har latt sig vanære, eller det kommer en skinnsykens ånd over ham, så han blir skinnsyk på sin hustru, uaktet hun ikke har latt sig vanære,
etter di ingen hev kome yver deim og kann vitne imot henne - eller kjem åbryskapen yver honom, so han mistrur kona si, ho ikkje hev skjemt seg ut,
ଆଉ ଯଦି ସ୍ୱାମୀ ଈର୍ଷାଜନକ ଆତ୍ମାରେ ଆବିଷ୍ଟ ହୁଏ ଓ ଭାର୍ଯ୍ୟା ଅଶୁଚି ହେବାରୁ ତାହା ପ୍ରତି ଈର୍ଷାରେ ଜ୍ୱଳେ; ଅବା ଭାର୍ଯ୍ୟା ଅଶୁଚି ନୋହିଲେ ହେଁ ଯଦି ସ୍ୱାମୀ ଈର୍ଷାଜନକ ଆତ୍ମାରେ ଆବିଷ୍ଟ ହୋଇ ତାହା ପ୍ରତି ଈର୍ଷାରେ ଜ୍ୱଳେ;
yoo dhirsa ishee hafuurri hinaaffaa qabatee inni niitii isaa shakke, yoo isheen xurooftuu taate yookaan yoo inni hinaafee ishee shakkee isheen xurooftuu hin taʼin,
ਪਰ ਉਸ ਦੇ ਪਤੀ ਦੇ ਮਨ ਵਿੱਚ ਜਲਣ ਪੈਦਾ ਹੋਵੇ ਅਤੇ ਉਹ ਆਪਣੀ ਪਤਨੀ ਨਾਲ ਜਲਣ ਕਰੇ ਕਿਉਂ ਜੋ ਉਹ ਭਰਿਸ਼ਟ ਹੋ ਗਈ, ਜਾਂ ਉਸ ਨਾਲ ਫਿਰ ਵੀ ਜਲਣ ਕਰੇ ਕਿ ਉਹ ਆਪਣੀ ਪਤਨੀ ਨਾਲ ਜਲਣ ਰੱਖੇ ਪਰ ਉਹ ਭਰਿਸ਼ਟ ਨਾ ਹੋਈ ਹੋਵੇ।
| و روح غیرت بر او بیایدو به زن خود غیور شود، و آن زن نجس شده باشد، یا روح غیرت بر او بیاید و به زن خود غیورشود، و آن زن نجس نشده باشد، |
| اگر شوهرش غیرتی شده، به زنش شک کند و بخواهد بداند زنش خود را نجس ساخته یا نه، |
Jednak przypadłby nań duch zapalczywości, i miałby w podejrzeniu żonę swą, która by splugawiona była; albo żeby przypadł nań duch zapalczywości, i miałby w podejrzeniu żonę swą, która by splugawiona nie była:
Gdyby dopadł go duch zazdrości i podejrzewałby swoją żonę, która stała się nieczysta, albo gdyby dopadł go duch zazdrości i podejrzewałby ją, choć nie stała się nieczysta;
Se vier sobre ele espírito de ciúme, e tiver ciúme de sua mulher, havendo-se ela contaminado; ou vier sobre ele espírito de ciúme, e tiver ciúmes de sua mulher, não havendo ela se contaminado;
E o espirito de ciumes vier sobre elle, e de sua mulher tiver ciumes, por ella se haver contaminado, ou sobre elle vier o espirito de ciumes, e de sua mulher tiver ciumes, não se havendo ella contaminado,
E o espírito de ciúmes vier sobre ele, e de sua mulher tiver ciúmes, por ela se haver contaminado, ou sobre ele vier o espírito de ciúmes, e de sua mulher tiver ciúmes, não se havendo ela contaminado,
e o espírito de ciúme vem sobre ele, e ele tem ciúmes de sua esposa e ela é contaminada; ou se o espírito de ciúme vem sobre ele, e ele tem ciúmes de sua esposa e ela não é contaminada;
ши дакэ бэрбатул есте апукат де ун дух де ӂелозие ши аре бэнуель асупра невестей луй, каре с-а пынгэрит, сау дакэ есте купринс де ун дух де ӂелозие ши аре бэнуель асупра невестей луй, каре ну с-а пынгэрит,
Și duhul geloziei vine asupra lui și este gelos pe soția sa și ea este pângărită; sau dacă duhul geloziei vine asupra lui și el este gelos pe soția sa iar ea nu este pângărită,
и найдет на него дух ревности, и будет ревновать жену свою, когда она осквернена, или найдет на него дух ревности, и он будет ревновать жену свою, когда она не осквернена,
А њему би дошла сумња љубавна, те би из љубави сумњао на своју жену, а она би била оскврњена; или би му дошла сумња љубавна те би из љубави сумњао на своју жену, а она не би била оскврњена,
A njemu bi došla sumnja ljubavna, te bi iz ljubavi sumnjao na svoju ženu, a ona bi bila oskvrnjena; ili bi mu došla sumnja ljubavna te bi iz ljubavi sumnjao na svoju ženu, a ona ne bi bila oskvrnjena;
uye murume wake akava neshanje mukati make uye akafungira mukadzi wake, uye iye mukadzi achinge akasvibiswa, kana dai akava neshanje uye achimufungira kunyange zvake iye asina kusvibiswa,
и приидет на него дух ревнования, и возревнует к жене своей, она же осквернена есть, или приидет ему дух ревнования, и возревнует к жене своей, она же не будет осквернена,
in pride nanj duh ljubosumnosti in je ljubosumen na svojo ženo in je ona omadeževana, ali če pride nanj duh ljubosumnosti in je ljubosumen na svojo ženo, pa ona ni omadeževana,
oo markaas haddii masayr ku soo dego ninka oo uu naagtiisa ka masayro oo ay iyadu nijaasowday, amase haddii masayr ku soo dego oo uu naagtiisa ka masayro oo ayan iyadu nijaasoobin,
si viniere sobre él espíritu de celo, y tuviere celos de su mujer, habiéndose ella contaminado; o viniere sobre él espíritu de celo, y tuviere celos de su mujer, no habiéndose ella contaminado;
Pero si su marido se pone celoso y sospecha de su mujer, sea culpable o no,
y el espíritu de celos se apodera de él, y tiene celos de su mujer y ella está contaminada; o si el espíritu de celos se apodera de él, y tiene celos de su mujer y ella no está contaminada;
si le viene a él espíritu de celos con respecto a ella, y ella realmente se contaminó, o le vengan celos de su esposa, aunque ella no se haya contaminado,
si viniere sobre el (marido) espíritu de celos, de modo que tenga celos de su mujer, porque ella se ha mancillado, o si viniere espíritu de celos sobre él, de modo que tenga celos de su mujer, sin que ella se hubiese mancillado;
Si viniere sobre él espíritu de celo, y tuviere celos de su mujer, habiéndose ella contaminado; o viniere sobre él espíritu de celo, y tuviere celos de su mujer, no habiéndose ella contaminado;
Si viniere sobre él espíritu de celo, y tuviere celos de su mujer, habiéndose ella contaminado; ó viniere sobre él espíritu de celo, y tuviere celos de su mujer, no habiéndose ella contaminado;
Si el espíritu de duda entra en el corazón de su esposo, y él tiene dudas de su esposa, con buena causa; O si tiene dudas de ella sin causa:
Ingawa, roho ya wivu inaweza kumdanganya yule mwanamume wakati mke wake hajanajisika.
nazo hisia za wivu zikamjia mumewe na kumshuku mkewe, naye mke yule ni najisi, au mumewe ana wivu na akamshuku ingawa si najisi,
men misstankens ande likväl kommer över honom, så att han får misstanke mot sin hustru, och det verkligen är så, att hon har låtit skända sig; eller om misstankens ande kommer över honom, så att han får misstanke mot sin hustru, och detta fastän hon icke har låtit skända sig:
Och misstankoanden upptänder honom, att han sina hustru misstänker, ehvad hon är oren, eller ej oren;
men misstankens ande likväl kommer över honom, så att han får misstanke mot sin hustru, och det verkligen är så, att hon har låtit skända sig; eller om misstankens ande kommer över honom, så att han får misstanke mot sin hustru, och detta fastän hon icke har låtit skända sig:
At ang diwa ng paninibugho ay sasakaniya, at siya'y maninibugho sa kaniyang asawa at siya'y madudumhan: o kung sasakaniya ang diwa ng paninibugho at siya'y maninibugho sa kaniyang asawa, at ito'y hindi madudumhan:
gayon pa man, maaaring ipaalam ng isang espiritu ng pagseselos sa asawang lalaki na ang kaniyang asawang ay nadungisan. Gayunman, ang espiritu ng pagseselos ay maaaring iparating sa isang lalaki na ang kaniyang asawa ay hindi nadungisan.
எரிச்சலின் ஆவி அவன்மேல் வந்து, அவன் அவனுடைய மனைவி தீட்டுப்படுத்தப்பட்டிருக்க, தீட்டுப்படுத்தப்பட்ட தன்னுடைய மனைவியின்மேல் பகைகொண்டிருந்தாலும், அல்லது அவன் மனைவி தீட்டுப்படுத்தப்படாதிருக்க, எரிச்சலின் ஆவி அவன்மேல் வந்து, அவன் அவள்மேல் பகைகொண்டிருந்தாலும்,
அப்படியிருக்கும்போது அவளுடைய கணவன் தனது மனைவியின் கெட்ட நடத்தையைப்பற்றிச் சந்தேகங்கொண்டு எரிச்சல் அடையலாம். அல்லது அவள் கெட்டநடத்தை அற்றவளாய் இருக்கும்போதும் அவன் எரிச்சலடைந்து சந்தேகங்கொள்ளக்கூடும்.
కానీ ఆ భర్త మనస్సులో రోషం పుట్టి తన భార్య అపవిత్రమైన సంగతి గ్రహిస్తే, లేదా ఆమె అపవిత్రం కాకపోయినా అలాంటిదే అనుమానం అతని మనస్సులో కలిగితే అతడు చేయాల్సింది ఇది.”
Pea kapau ʻe tō kiate ia ʻae laumālie fakahoa, pea te ne fuaʻa ki hono uaifi, ka kuo ne ʻuliʻi: pea kapau ʻe tō kiate ia ʻae laumālie ʻoe fakahoa, pea te ne fuaʻa ki hono uaifi, ka ʻoku ʻikai ʻuliʻi ia:
koca karısını kıskanır, ona karşı yüreğinde kuşku uyanırsa, kadın suçluysa ya da suçlu olmadığı halde kocası onu kıskanır, ona karşı yüreğinde kuşku uyanırsa,
na ɔtwe ho ninkunu na ɔnte ne ho ase a,
na ɔtwe ho ninkunu na ɔnte ne ho ase a,
та на ньому пере́йде дух ревнощів, і він буде ревни́вий за свою жінку, що вона занечи́щена; або перейде на ньому дух ревнощів, і він буде ревнивий за свою жінку, а вона не була занечищена,
और उसके शौहर के दिल में ग़ैरत आए: और वह अपनी बीवी से ग़ैरत खाने लगे हालाँकि वह नापाक हुई हो, या उसके शौहर के दिल में ग़ैरत आए और वह अपनी बीवी से ग़ैरत खाने लगे हालाँके वह नापाक नहीं हुई।
| — شۇنداق ئەھۋالدا، ئېرى ئۆز خوتۇنىدىن گۇمان قىلىپ كۈنلىسە، خوتۇنى راستلا زىنا قىلىپ بۇلغانغان بولسا ‹ياكى ئۆز خوتۇنىغا گۇمان قىلىپ كۈنلىسىمۇ، خوتۇنى زىنا قىلمىغان ۋە بۇلغانمىغان بولسا› |
шундақ әһвалда, ери өз хотунидин гуман қилип күнлисә, хотуни растла зина қилип булғанған болса (яки өз хотуниға гуман қилип күнлисиму, хотуни зина қилмиған вә булғанмиған болса)
shundaq ehwalda, éri öz xotunidin guman qilip künlise, xotuni rastla zina qilip bulghan’ghan bolsa (yaki öz xotunigha guman qilip künlisimu, xotuni zina qilmighan we bulghanmighan bolsa)
xundaⱪ ǝⱨwalda, eri ɵz hotunidin guman ⱪilip künlisǝ, hotuni rastla zina ⱪilip bulƣanƣan bolsa (yaki ɵz hotuniƣa guman ⱪilip künlisimu, hotuni zina ⱪilmiƣan wǝ bulƣanmiƣan bolsa)
nếu tánh ghen phát nơi người chồng ghen vợ mình, hoặc đã thật bị ô uế, hoặc không có bị ô uế,
nếu tánh ghen phát nơi người chồng ghen vợ mình, hoặc đã thật bị ô uế, hoặc không có bị ô uế,
và nếu người chồng đâm nghi, nổi ghen,
Ṣùgbọ́n tí ẹ̀mí owú jíjẹ bá bà lé ọkọ rẹ̀ dé bi pé ó ń funra sí ìyàwó rẹ̀ yìí tí ìyàwó rẹ̀ sì wà ní àìmọ́ nítòótọ́, tàbí tí ẹ̀mí owú bá bà lé ọkùnrin kan tó sì ń jowú ìyàwó rẹ̀ bí ó tilẹ̀ jẹ́ pé ó wà ní mímọ́,
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