Numbers 35:28
because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.
| لِأَنَّهُ فِي مَدِينَةِ مَلْجَئِهِ يُقِيمُ إِلَى مَوْتِ ٱلْكَاهِنِ ٱلْعَظِيمِ. وَأَمَّا بَعْدَ مَوْتِ ٱلْكَاهِنِ ٱلْعَظِيمِ فَيَرْجِعُ ٱلْقَاتِلُ إِلَى أَرْضِ مُلْكِهِ. |
| لأَنَّ عَلَيْهِ أَنْ يَظَلَّ مُقِيماً فِي مَدِينَةِ مَلْجَئِهِ إِلَى أَنْ يَمُوتَ رَئِيسُ الْكَهَنَةِ، وَبَعْدَهَا يَرْجِعُ الْقَاتِلُ إِلَى أَرْضِ مِيرَاثِهِ. |
কিয়নো প্ৰধান পুৰোহিতৰ মৃত্যু নোহোৱালৈকে সি নিজৰ আশ্ৰয় নগৰত থাকিব লাগিছিল; কিন্তু প্ৰধান পুৰোহিতৰ মৃত্যুৰ পাছত সেই মানুহ বধী নিজ আধিপত্যৰ দেশলৈ উলটি যাব পাৰিব।
Çünki adam öldürən baş kahinin ölümünə qədər sığındığı şəhərdə qalmalı idi. Ancaq baş kahinin ölümündən sonra öz mülkü olan torpağına qayıda bilər.
Momabo gaidofale fane legesu dunu da dafawane Dabe Fasa: besa: le Gaga: su Moilai bai bagade ganodini esalebe da gadili mae asili esaloma: mu. Gobele salasu Ouligisu Dunu da bogoi dagoiba: le fawane, e da Dabe Fasa: besa: le Gaga: su Moilai bai bagade yolesili, hi diasuga buhagima: mu.
কারণ মহাযাজকের মৃত্যু পর্যন্ত তার আশ্রয় শহরে থাকা উচিত ছিল; কিন্তু মহাযাজকের মৃত্যু হওয়ার পর সেই নরহত্যাকারী তার অধিকার ভূমিতে ফিরে যেতে পারবে।
অভিযুক্ত ব্যক্তি অবশ্যই তার আশ্রয়-নগরে অবস্থান করবে, যতদিন না মহাযাজকের মৃত্যু হয়; কেবলমাত্র মহাযাজকের মৃত্যু হলেই সে তার নিজস্ব অধিকারে ফিরে যেতে পারবে।
защото убиецът трябваше да стои в прибежищния си град до смъртта на първосвещеника. А след смъртта на първосвещеника нека се върне убиецът в земята, която му е притежание.
Tungod kini kay ang sad-an nga tawo kinahanglan nga magpabilin sa siyudad nga dalangpanan hangtod sa kamatayon sa labawng pari. Human sa kamatayon sa labawng pari, ang sad-an mahimong makabalik ngadto sa yuta nga iyang gipanag-iyaha.
Tungod kay siya nga mamumuno magapabilin man gayud unta sa sulod sa lungsod nga iyang dalangpanan hangtud sa kamatayon sa labawng sacerdote: apan tapus sa kamatayon sa labawng sacerdote ang mamumuno mopauli ngadto sa yuta nga iyang kaugalingon.
Wolakwayo ayenera kukhala mu mzinda wopulumukiramowo mpaka imfa ya mkulu wa ansembe ndipo pamenepo atha kubwerera kwawo. Pokhapokha atafa mkulu wa ansembe ndi pamene angathe kubwerera ku malo ake.
kami hum kami loe kalen koek qaima dueh ai karoek to abuephaih vangpui thungah om tih; kalen koek qaima duek pacoengah ni a ohhaih ahmuen ah amlaem let thai vop tih.
Khosoih ham a dueknah rhi hil tah a hlipyingnah khopuei ah khosa saeh. Tedae khosoih ham a dueknah hnukah tah hlang aka ngawn te amah kah khohut khohmuen la mael saeh.
Khosoih ham a dueknah rhi hil tah a hlipyingnah khopuei ah khosa saeh. Tedae khosoih ham a dueknah hnukah tah hlang aka ngawnte amah kah khohut khohmuen la mael saeh.
Hijeh achu mithatpa jong thempulen pa adam sung’a hiche khopi sung’a chu umjing ding ahi.
Bangkongtetpawiteh, vaihma kacue a due hoehroukrak, kânguenae kho dawk pou o hanlah ao. Vaihma a due hnukkhu, hote tami ka thet e teh ama onae kho dawk a ban han.
因为误杀人的该住在逃城里，等到大祭司死了。大祭司死了以后，误杀人的才可以回到他所得为业之地。
因為誤殺人的該住在逃城裏，等到大祭司死了。大祭司死了以後，誤殺人的才可以回到他所得為業之地。
因為那該留在避難城內，直到大司祭去世；大司祭死後，殺人者方可回到屬自己產業的地方：
jer ubojica mora ostati u gradu-utočištu do smrti velikoga svećenika. A poslije smrti velikoga svećenika može se vratiti na svoj posjed.
Nebo v městě útočiště svého bydliti má, dokudž by neumřel kněz nejvyšší. Když by pak umřel kněz nejvyšší, navrátí se vražedlník do země vládařství svého.
Nebo v městě útočiště svého bydliti má, dokudž by neumřel kněz nejvyšší. Když by pak umřel kněz nejvyšší, navrátí se vražedlník do země vládařství svého.
thi han skal blive i sin Tilflugtsby indtil Ypperstepræstens Død; først efter Ypperstepræstens Død kan Manddraberen vende tilbage til den Jord, han ejer.
Thi han skulde være bleven i sin Tilflugtsstad, indtil Ypperstepræsten døde; men efter Ypperstepræstens Død maa Manddraberen vende tilbage til sit Ejendoms Land.
thi han skal blive i sin Tilflugtsby indtil Ypperstepræstens Død; først efter Ypperstepræstens Død kan Manddraberen vende tilbage til den Jord, han ejer.
Janek nyaka sik e dalane mar tony nyaka jadolo maduongʼ tho; to en mana bangʼ tho mar jadolo maduongʼno ema onyalo dok chamo mwandune.
Want hij zou in zijn vrijstad gebleven zijn tot den dood des hogepriesters; maar na de dood des hogepriesters zal de doodslager wederkeren tot het land zijner bezitting.
want de ander had tot aan de dood van den hogepriester in zijn vrijstad moeten blijven. Eerst na de dood van den hogepriester kan hij, die gedood heeft, naar zijn grondbezit terugkeren.
Want hij zou in zijn vrijstad gebleven zijn tot den dood des hogepriesters; maar na de dood des hogepriesters zal de doodslager wederkeren tot het land zijner bezitting.
because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return into the land of his possession.
because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.
because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
because the manslayer must remain in his city of refuge until the death of the high priest. Only after the death of the high priest may he return to the land he owns.
Because he had been ordered to keep inside the safe town till the death of the high priest: but after the death of the high priest the taker of life may come back to the place of his heritage.
For he ought to have remained in the city of refuge till the high-priest died; and after the death of the high-priest the slayer shall return to the land of his possession.
For he ought to have remained in the city of refuge till the high-priest died; and after the death of the high-priest the slayer shall return to the land of his possession.
For the fugitive ought to have resided in the city, until the death of the high priest. Then, after he is dead, the one who has killed shall be returned to his own land.
for the manslayer should have remained in the city of his refuge until the death of the high-priest; but after the death of the high-priest he may return into the land of his possession.
For the fugitive ought to have stayed in the city until the death of the high priest: and after he is dead, then shall the manslayer return to his own country.
because the killer has to stay in his sanctuary town until the death of the high priest. Only after the death of the high priest are they allowed to return to the land they own.
Because he should haue remained in the citie of his refuge, vntill the death of the hie Priest: and after the death of the hie Priest, the slayer shall returne vnto the land of his possession.
because he must remain in his city of refuge until the death of the high priest; but after the death of the high priest the manslayer may return into the land of his possession.
Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
For he ought to have remained in the city of refuge till the high-priest died; and after the death of the high-priest the slayer shall return to the land of his possession.
Because in the city of his refuge shall be remain until the death of the high-priest; but after the death of the high-priest the manslayer may return unto the land of his possession.
for he dwells in the city of his refuge until the death of the chief priest; and after the death of the chief priest the manslayer turns back to the city of his possession.
because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
because he should have remained in his city of refuge until the death of the cohen hagadol: but after the death of the cohen hagadol the manslayer shall return into the land of his possession.
because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall teshuvah ·completely return· into the land of his possession.
because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
for in his city of refuge, should he have remained, until the death of the high priest, —and, after the death of the high priest, might he have returned into the land which he doth possess.
For in [the] city of refuge his he will remain until [the] death of the priest great and after [the] death of the priest great he will return the killer to [the] land of possession his.
for in/on/with city refuge his to dwell till death [the] priest [the] great: large and after death [the] priest [the] great: large to return: return [the] to murder to(wards) land: country/planet possession his
The killer must stay in that city where he will be safe/protected until the Supreme Priest dies. [He will be safe from revenge after that, because the death of the Supreme Priest will be considered to be a sacrifice to atone for that murder]. After that, the killer may return to his home.
This is because the accused man should have remained in his city of refuge until the death of the high priest. After the death of the high priest, the accused may return to the land where he has his own property.
Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.
because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.
because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.
because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.
because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.
because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.
for the exilid man ouyte sitte in the citee `til to the `deth of the bischop; forsothe aftir that thilke bischop is deed, the mansleere schal turne ayen in to his lond.
for in the city of his refuge he doth dwell till the death of the chief priest; and after the death of the chief priest doth the man-slayer turn back unto the city of his possession.
ĉar en sia urbo de rifuĝo li devas resti ĝis la morto de la granda pastro, kaj post la morto de la granda pastro la mortiginto povas reveni sur la teron de sia posedaĵo.
elabena ɖe wòle be hlɔ̃dola la nanɔ sitsoƒedu la me va se ɖe esime nunɔlagã la naku hafi. Ke le nunɔlagã la ƒe ku megbe la, hlɔ̃dola la ate ŋu atrɔ ayi wo de.
Sillä hänen piti vapaakaupungissansa oleman ylimmäisen papin kuolemaan asti ja ylimmäisen papin kuoleman jälkeen tuleman perintömaallensa jälleen.
sillä hänen on asuttava turvakaupungissaan ylimmäisen papin kuolemaan asti. Mutta ylimmäisen papin kuoltua tappaja saa palata perintömaallensa.
car le meurtrier doit demeurer dans sa ville de refuge jusqu'à la mort du grand prêtre; et, après la mort du grand prêtre, le meurtrier pourra retourner au pays où se trouve sa possession.
car il aurait dû rester dans sa ville de refuge jusqu'à la mort du grand prêtre. Mais après la mort du grand prêtre, le meurtrier retournera dans le pays qu'il possède.
car l’homicide doit demeurer dans la ville de son refuge jusqu’à la mort du grand sacrificateur; et après la mort du grand sacrificateur, il retournera dans la terre de sa possession.
Car il doit demeurer en la ville de son refuge jusqu'à la mort du souverain Sacrificateur; mais après la mort du souverain Sacrificateur le meurtrier retournera en la terre de sa possession.
Car le fugitif devait résider dans la ville jusqu’à la mort du pontife. Mais après que celui-ci sera mort, l’homicide retournera dans sa terre.
Car le meurtrier doit demeurer dans sa ville de refuge jusqu’à la mort du souverain sacrificateur; et après la mort du souverain sacrificateur, il pourra retourner dans sa propriété.
car le meurtrier doit demeurer dans sa ville de refuge jusqu’à la mort du grand prêtre; et, après la mort du grand prêtre, le meurtrier pourra retourner au pays où se trouve sa possession.
Car le meurtrier doit demeurer dans sa ville de refuge jusqu'à la mort du souverain sacrificateur; mais, après la mort du souverain sacrificateur, le meurtrier retournera dans la terre de sa possession.
Car il doit rester dans sa ville de Refuge jusqu'à la mort du Grand-Prêtre, et ce n'est qu'après la mort du Grand-Prêtre qu'il peut rentrer dans son pays d'héritage.
Que le meurtrier demeure donc dans la ville de refuge jusqu'à la mort du grand prêtre; après la mort du grand prêtre, il retournera dans la ville où est son patrimoine.
Car le meurtrier doit rester dans son asile jusqu’à la mort du grand-pontife; et après la mort de ce pontife seulement, il pourra retourner au pays de sa possession.
Er soll ja bis zum Tode des Hohenpriesters in der Zufluchtsstadt verbleiben! Doch nach des Hohenpriesters Tod darf der Totschläger zu seines Besitzes Boden zurückkehren.
Denn er soll in seiner Zufluchtstadt bleiben bis zum Tode des Hohenpriesters; und nach dem Tode des Hohenpriesters darf der Totschläger in das Land seines Eigentums zurückkehren. -
Denn er soll in seiner Zufluchtstadt bleiben bis zum Tode des Hohenpriesters; und nach dem Tode des Hohenpriesters darf der Totschläger in das Land seines Eigentums zurückkehren. -
Denn jener hat in der Stadt, die ihm Zuflucht bietet, bis zum Tode des Hohenpriesters zu bleiben; nach dem Tode des Hohenpriesters jedoch darf der Totschläger dahin zurückkehren, wo er seinen Erbbesitz hat.
Denn er sollte in seiner Freistadt bleiben bis an den Tod des Hohenpriesters, und nach des Hohenpriesters Tod wieder zum Lande seines Erbguts kommen.
Denn er sollte in seiner Freistadt bleiben bis an den Tod des Hohenpriesters, und nach des Hohenpriesters Tod wieder zum Lande seines Erbguts kommen.
denn jener hat in der ihm zustehenden Freistadt bis zum Tode des Hohenpriesters zu bleiben, und erst nach dem Tod des Hohenpriesters darf der Totschläger an den Ort, wo sein Erbbesitz liegt, zurückkehren.
denn jener sollte bis zum Tode des Hohenpriesters in seiner Freistatt geblieben sein und erst nach dem Tode des Hohenpriesters wieder zum Lande seines Erbteils kommen.
Denn in der Freistadt soll er wohnen bis zum Tod des Hohenpriesters; nach des Hohenpriesters Tod aber mag der Totschläger in sein Landeseigentum zurückkehren.
Mũndũ ũcio mũthitange no nginya aikare thĩinĩ wa itũũra rĩu rĩake inene rĩa kũũrĩrwo o nginya rĩrĩa mũthĩnjĩri-Ngai ũrĩa mũnene agaakua; thuutha wa gĩkuũ kĩa mũthĩnjĩri-Ngai ũcio mũnene, no acooke gĩthaka-inĩ kĩrĩa eegwatĩire.
διότι έπρεπε να μένη εν τη πόλει του καταφυγίου αυτού μέχρι του θανάτου του μεγάλου ιερέως· μετά δε τον θάνατον του μεγάλου ιερέως, ο φονεύς θέλει επιστρέφει εις την γην της ιδιοκτησίας αυτού.
ἐν γὰρ τῇ πόλει τῆς καταφυγῆς κατοικείτω ἕως ἂν ἀποθάνῃ ὁ ἱερεὺς ὁ μέγας καὶ μετὰ τὸ ἀποθανεῖν τὸν ἱερέα τὸν μέγαν ἐπαναστραφήσεται ὁ φονεύσας εἰς τὴν γῆν τῆς κατασχέσεως αὐτοῦ
કેમ કે મુખ્ય યાજકનું મૃત્યુ થાય ત્યાં સુધી દોષી માણસે આશ્રયનગરમાં જ રહેવું. મુખ્ય યાજકના મૃત્યુ પછી તે વ્યક્તિ પોતાના વતનના દેશમાં પાછો જાય.
Paske moun ki touye yon lòt san li pa fè espre a fèt pou rete nan lavil kote li te kache a jouk granprèt ki la lè sa a va mouri. Se apre lanmò granprèt la ase l'a ka tounen lakay li.
akoz li te dwe rete nan vil azil pa li a jiskaske wo prèt la vin mouri. Men apre lanmò wo prèt la, moun ki te touye moun nan va retounen vè peyi posesyon pa li a.
Dole wanda ake zargin, yă kasance a birninsa na mafaka sai bayan mutuwa babban firist; sai bayan mutuwar babban firist ne kawai zai iya komo ga mallakarsa.
No ka mea, o kona pono no e noho iloko o ke kulanakauhale o kona puuhonua, a hiki i ka make ana o ke kahuna nui: aka, mahope iho o ka make ana o ke kahuna nui, e hoi hou no ka pepehi kanaka i ka aina o kona noho ana.
| כי בעיר מקלטו ישב עד מות הכהן הגדל ואחרי מות הכהן הגדל--ישוב הרצח אל ארץ אחזתו |
| כִּ֣י בְעִ֤יר מִקְלָטֹו֙ יֵשֵׁ֔ב עַד־מֹ֖ות הַכֹּהֵ֣ן הַגָּדֹ֑ל וְאַחֲרֵ֥י מֹות֙ הַכֹּהֵ֣ן הַגָּדֹ֔ל יָשׁוּב֙ הָרֹצֵ֔חַ אֶל־אֶ֖רֶץ אֲחֻזָּתֹֽו׃ |
| כִּ֣י בְעִ֤יר מִקְלָטוֹ֙ יֵשֵׁ֔ב עַד־מ֖וֹת הַכֹּהֵ֣ן הַגָּדֹ֑ל וְאַחֲרֵ֥י מוֹת֙ הַכֹּהֵ֣ן הַגָּדֹ֔ל יָשׁוּב֙ הָרֹצֵ֔חַ אֶל־אֶ֖רֶץ אֲחֻזָּתֽוֹ׃ |
| כִּי בְעִיר מִקְלָטוֹ יֵשֵׁב עַד־מוֹת הַכֹּהֵן הַגָּדֹל וְאַחֲרֵי מוֹת הַכֹּהֵן הַגָּדֹל יָשׁוּב הָרֹצֵחַ אֶל־אֶרֶץ אֲחֻזָּתֽוֹ׃ |
| כי בעיר מקלטו ישב עד מות הכהן הגדל ואחרי מות הכהן הגדל ישוב הרצח אל ארץ אחזתו׃ |
| כִּי בְעִיר מִקְלָטוֹ יֵשֵׁב עַד־מוֹת הַכֹּהֵן הַגָּדֹל וְאַחֲרֵי מוֹת הַכֹּהֵן הַגָּדֹל יָשׁוּב הָרֹצֵחַ אֶל־אֶרֶץ אֲחֻזָּתֽוֹ׃ |
| כִּ֣י בְעִ֤יר מִקְלָטוֹ֙ יֵשֵׁ֔ב עַד־מ֖וֹת הַכֹּהֵ֣ן הַגָּדֹ֑ל וְאַחֲרֵ֥י מוֹת֙ הַכֹּהֵ֣ן הַגָּדֹ֔ל יָשׁוּב֙ הָרֹצֵ֔חַ אֶל־אֶ֖רֶץ אֲחֻזָּתֽוֹ׃ |
क्योंकि खूनी को महायाजक की मृत्यु तक शरणनगर में रहना चाहिये; और महायाजक के मरने के पश्चात् वह अपनी निज भूमि को लौट सकेगा।
क्योंकि सही तो यही था कि वह शरण शहर में ही महापुरोहित की मृत्यु होने तक सीमित रहता. महापुरोहित की मृत्यु के बाद ही वह अपने मीरास के नगर को लौट सकता था.
Mert az ő menedékvárosában kell laknia a főpap haláláig; a főpap halála után pedig visszatérhet a gyilkos az ő örökségének földére.
Mert menedékvárosában maradjon, amíg meghal a főpap; és a főpap halála után visszatérhet a gyilkos örökségének földjére.
Onye ahụ e boro ebubo na o gburu mmadụ aghaghị ịnọ nʼime obodo mgbaba ahụ tutu ruo mgbe onyeisi nchụaja nwụrụ. Ọ bụ naanị mgbe onyeisi nchụaja nwụchara, ka ha nwere ike ịlaghachi nʼụlọ ya, nʼihe nketa ya.
Daytoy ket gapu ta masapul a nagtalinaed koma ti naakusaran a tao iti siudad a nagkamanganna agingga iti ipapatay ti kangatoan a padi. Kalpasan ti ipapatay ti kangatoan a padi, mabalinton nga agsubli ti naakusaran iti daga nga ayan ti bukodna a sanikua.
Verse not available
sebab pembunuh itu wajib tinggal di kota perlindungan sampai matinya imam besar, tetapi sesudah matinya imam besar bolehlah pembunuh itu kembali ke tanah kepunyaannya sendiri.
Perciocchè colui ha da star nella città del suo rifugio, fino alla morte del sommo Sacerdote; e dopo la morte del sommo Sacerdote, l'ucciditore potrà ritornare alla terra della sua possessione.
Perché l'omicida deve stare nella sua città di asilo fino alla morte del sommo sacerdote; dopo la morte del sommo sacerdote, l'omicida potrà tornare nella terra di sua proprietà.
Poiché l’omicida deve stare nella sua città di rifugio fino alla morte del sommo sacerdote; ma, dopo la morte del sommo sacerdote, l’omicida potrà tornare nella terra di sua proprietà.
其は彼は祭司の長の死るまでその逃遁邑に居べき者なればなり祭司の長の死たる後はその人を殺せし者おのれの產業の地にかへることを得べし
彼は大祭司の死ぬまで、そののがれの町におるべきものだからである。大祭司の死んだ後は、人を殺した者は自分の所有の地にかえることができる。
Hagi ana hazenke'ma hu'nenia vahe'mo'a agu'vazi kumapi mani'nenigeno ana pristi nera fritenigeno kuma'arega vugahie.
ಏಕೆಂದರೆ ಅವನು ತನ್ನ ಆಶ್ರಯದ ಪಟ್ಟಣದ ಮಹಾಯಾಜಕನು ಸಾಯುವವರೆಗೂ ವಾಸಮಾಡಬೇಕಾಗಿತ್ತು. ಮಹಾಯಾಜಕನ ಮರಣದ ತರುವಾಯ ಕೊಲೆಪಾತಕನು ತನ್ನ ಸೊತ್ತಿರುವ ದೇಶಕ್ಕೆ ಹೋಗಬಹುದು.
ಮಹಾಯಾಜಕನು ಜೀವದಿಂದಿರುವ ತನಕ ಅವನು ಆಶ್ರಯ ಪಟ್ಟಣದೊಳಗೆ ಇರಬೇಕಾಗಿತ್ತು. ಮಹಾಯಾಜಕನು ತೀರಿಹೋದ ನಂತರ ಅವನು ತನ್ನ ಸ್ವಾಸ್ತ್ಯವಿರುವ ಸ್ಥಳಕ್ಕೆ ಹೋಗಬಹುದು.
이는 살인자가 대제사장의 죽기까지 그 도피성에 유하였을 것임이라 대제사장의 죽은 후에는 그 살인자가 자기의 산업의 땅으로 돌아갈 수 있느니라
이는 살인자가 대제사장의 죽기까지 그 도피성에 유하였을 것임이라 대제사장의 죽은 후에는 그 살인자가 자기의 산업의 땅으로 돌아갈 수 있느니라
이는 살인자가 대제사장의 죽기까지 그 도피성에 유하였을 것임이라 대제사장의 죽은 후에는 그 살인자가 자기의 산업의 땅으로 돌아갈 수 있느니라
Mwet se ma akmas el enenu in mutana in siti in molela nwe ke na Mwet Tol Fulat sac misa, na toko el fah ku in folokla nu in acn sel sifacna.
| چونکە دەبێت هەتا مردنی سەرۆکی کاهین ئەو کەسە لە شاری پەناگا بێت، بەڵام لەدوای مردنی سەرۆکی کاهین، دەگەڕێتەوە موڵکەکەی خۆی. |
Debuerat enim profugus usque ad mortem pontificis in urbe residere. Postquam autem ille obierit, homicida revertetur in terram suam.
Debuerat enim profugus usque ad mortem Pontificis in urbe residere: postquam autem ille obierit, homicida revertetur in terram suam.
debuerat enim profugus usque ad mortem Pontificis in urbe residere. postquam autem ille obierit, homicida revertetur in terram suam.
Debuerat enim profugus usque ad mortem pontificis in urbe residere. Postquam autem ille obierit, homicida revertetur in terram suam.
debuerat enim profugus usque ad mortem pontificis in urbe residere postquam autem ille obierit homicida revertetur in terram suam
debuerat enim profugus usque ad mortem Pontificis in urbe residere. postquam autem ille obierit, homicida revertetur in terram suam.
Jo tam bija jāpaliek savā glābšanas pilsētā, kamēr augstais priesteris nomirs; bet pēc tā augstā priestera miršanas nokāvējs lai griežas atpakaļ uz savu zemes daļu.
Pamba te mobomi asengeli kovanda kati na engumba na ye ya kokimela kino na kufa ya mokonzi ya Banganga-Nzambe. Ezali kaka sima ya kufa na ye nde akoki kozonga na mabele na ye.
Kubanga omussi oyo kinaamusaaniranga okubeera mu kibuga kye eky’obuddukiro okutuusa nga Kabona Omukulu amaze okufa. Kabona Omukulu anaamalanga kufa, omussi oyo n’addayo ewuwe mu bintu bye eby’obutaka.
satria tokony ho nitoetra tao an-tanàna fandosirana izy mandra-pahafatin’ ny mpisoronabe; fa rehefa maty ny mpisoronabe, dia mahazo mody any amin’ ny zara-taniny ihany ilay nahafaty olona.
amy t’ie tsy mete tsy midok’ am-po’ i rovam-pitsolohañey am-para’ te mihomake ty mpisorom-bey, le ie vilasy i mpisorom-beiy vaho mete mimpoly an-tanem-panaña’e añe i namonoy.
അവൻ മഹാപുരോഹിതന്റെ മരണംവരെ തന്റെ സങ്കേതനഗരത്തിൽ പാർക്കേണ്ടിയിരുന്നു; എന്നാൽ കൊല ചെയ്തവന് മഹാപുരോഹിതന്റെ മരണശേഷം തന്റെ അവകാശഭൂമിയിലേക്ക് മടങ്ങിപ്പോകാം.
അവൻ മഹാപുരോഹിതന്റെ മരണംവരെ തന്റെ സങ്കേതനഗരത്തിൽ പാൎക്കേണ്ടിയിരുന്നു; എന്നാൽ കൊലചെയ്തവന്നു മഹാപുരോഹിതന്റെ മരണശേഷം തന്റെ അവകാശഭൂമിയിലേക്കു മടങ്ങിപ്പോകാം.
അവൻ മഹാപുരോഹിതന്റെ മരണംവരെ തന്റെ സങ്കേതനഗരത്തിൽ പാർക്കേണ്ടിയിരുന്നു; എന്നാൽ കൊലചെയ്തവന്നു മഹാപുരോഹിതന്റെ മരണശേഷം തന്റെ അവകാശഭൂമിയിലേക്കു മടങ്ങിപ്പോകാം.
കുറ്റം ചുമത്തപ്പെട്ടവൻ മഹാപുരോഹിതന്റെ മരണംവരെ തന്റെ സങ്കേതനഗരത്തിൽ പാർക്കേണ്ടതാണ്; മഹാപുരോഹിതന്റെ മരണാനന്തരം അവനു തന്റെ അവകാശഭൂമിയിലേക്കു മടങ്ങിപ്പോകാം.
एखाद्या मनुष्याने चुकून कोणाला मारले असेल तर त्याने मुख्य याजक मरेपर्यंत शरणपुरातच राहिले पाहिजे. मुख्य याजक मेल्यानंतर तो मनुष्य त्याच्या स्वत: च्या प्रदेशात जाऊ शकतो.
သို့ရာတွင်လူသတ်မှုကူးလွန်သူသည် ထိုစဉ် ကအမှုထမ်းနေဆဲယဇ်ပုရောဟိတ်မင်း အနိစ္စရောက်သည်တိုင်အောင်သူခိုလှုံရာမြို့ တွင်နေထိုင်ရမည်။ ယဇ်ပုရောဟိတ်မင်းအနိစ္စ ရောက်ပြီးနောက် သူသည်မိမိ၏နေရပ်သို့ ပြန်နိုင်သည်။-
အကြောင်းမူကား၊ ထိုသူသည် ယဇ်ပုရောဟိတ် မင်း မသေမှီတိုင်အောင်၊ မိမိမှီခိုသော မြို့ထဲမှာ နေရ မည်။ ယဇ်ပုရောဟိတ်မင်း သေသောနောက်မှ၊ ထိုသူ သည် မိမိပိုင်သောမြေသို့ ပြန်ရသောအခွင့်ရှိ၏။
အကြောင်းမူကား ၊ ထိုသူသည် ယဇ်ပုရောဟိတ် မင်း မ သေ မှီတိုင်အောင်၊ မိမိ မှီခို သော မြို့ ထဲမှာ နေ ရ မည်။ ယဇ်ပုရောဟိတ် မင်း သေ သောနောက်မှ ၊ ထိုသူသည် မိမိ ပိုင် သောမြေ သို့ ပြန် ရသောအခွင့်ရှိ၏။
Me noho hoki ia i roto i tona pa whakaora, kia mate ra ano te tino tohunga; a, muri iho i te matenga o te tino tohunga ka hoki te kaiwhakamate ki tona whenua tupu.
Owetheswe icala kumele ahlale edolobheni lakhe lokuphephela kuze kufe umphristi omkhulu; uzaze abuyele emzini wakhe kuphela nxa umphristi omkhulu esefile.
Ngoba ngabe uhlale emzini wokuphephela kwakhe, aze afe umpristi omkhulu; kodwa emva kokufa kompristi omkhulu umbulali uzabuyela elizweni lemfuyo yakhe.
किनभने त्यो दोष लागेको व्यक्ति प्रधान पुजारीको मृत्यु नभएसम्म त्यसको शरण-नगरभित्र नै बस्नु पर्थ्यो । प्रधान पुजारीको मृत्युपछि त्यो दोष लागेको व्यक्ति आफ्नो सम्पत्ति भएको ठाउँमा फर्केर जान सक्छ ।
For manndraperen skal bli i sin tilfluktsstad til ypperstepresten er død; men efter yppersteprestens død kan han vende tilbake til den bygd hvor han har sin eiendom.
for dråpsmannen lyt halda seg i fredstaden sin, til øvstepresten er avliden; då fyrst kann han fara heim att til si eigi bygd og sin eigedom.
କାରଣ ମହାଯାଜକର ମୃତ୍ୟୁୁ ପର୍ଯ୍ୟନ୍ତ ଆପଣା ଆଶ୍ରୟ ନଗରରେ ତାହାର ଥିବା ଉଚିତ; ମାତ୍ର ମହାଯାଜକର ମୃତ୍ୟୁୁ ହେଲା ଉତ୍ତାରେ ସେହି ନରହତ୍ୟାକାରୀ ଆପଣା ଅଧିକାର ଗୃହକୁ ଫେରିଯାଇ ପାରିବ।
Namichi nama ajjeese sun hamma lubni ol aanaan sun duʼutti magaalaa itti baqate keessa turuu qaba; inni erga lubichi ol aanaan duʼee booddee gara qabeenya isaatti deebiʼuu dandaʼa.
ਕਿਉਂ ਜੋ ਉਸ ਨੂੰ ਚਾਹੀਦਾ ਸੀ ਕਿ ਪ੍ਰਧਾਨ ਜਾਜਕ ਦੀ ਮੌਤ ਤੱਕ ਆਪਣੇ ਪਨਾਹ ਦੇ ਨਗਰ ਵਿੱਚ ਰਹਿੰਦਾ, ਪਰ ਪ੍ਰਧਾਨ ਜਾਜਕ ਦੀ ਮੌਤ ਪਿੱਛੋਂ ਉਹ ਖੂਨੀ ਆਪਣੀ ਜ਼ਮੀਨ ਦੀ ਧਰਤੀ ਵਿੱਚ ਮੁੜ ਜਾਵੇ
| زیرا که میبایست تا وفات رئیس کهنه در شهر ملجای خود مانده باشد، و بعد ازوفات رئیس کهنه، قاتل به زمین ملک خودبرگردد. |
| چون آن شخص میبایستی تا هنگام مرگ کاهن اعظم در شهر پناهگاه میماند و بعد از آن به ملک و خانهٔ خود بازمیگشت. |
Albowiem w mieście ucieczki swojej mieszkać ma aż do śmierci kapłana najwyższego, a po śmierci kapłana najwyższego wróci się on mężobójca do ziemi osiadłości swojej.
[Ten] bowiem ma mieszkać w swoim mieście schronienia aż do śmierci najwyższego kapłana. Lecz po śmierci najwyższego kapłana zabójca może wrócić do ziemi swojej posiadłości.
Pois em sua cidade de refúgio deverá aquele habitar até que morra o sumo sacerdote: e depois que morrer o sumo sacerdote, o homicida voltará à terra de sua possessão.
Pois deve ficar na cidade do seu refugio, até á morte do summo sacerdote: mas, depois da morte do summo sacerdote, o homicida voltará á terra da sua possessão.
Pois deve ficar na cidade do seu refúgio, até à morte do sumo sacerdote: mas, depois da morte do sumo sacerdote, o homicida voltará à terra da sua possessão.
porque ele deveria ter permanecido em sua cidade de refúgio até a morte do sumo sacerdote. Mas após a morte do sumo sacerdote, o homem assassino deverá voltar à terra de sua posse.
Кэч учигашул требуя сэ локуяскэ ын четатя луй де скэпаре пынэ ла моартя марелуй преот, ши, дупэ моартя марелуй преот, путя сэ се ынтоаркэ ла мошия луй.
Deoarece trebuia să rămână în cetatea lui de scăpare până la moartea marelui preot; dar după moartea marelui preot, ucigașul se va întoarce în pământul stăpânirii sale.
ибо тот должен был жить в городе убежища своего до смерти великого священника, а по смерти великого священника должен был возвратиться убийца в землю владения своего.
Јер у уточишту свом ваља да стоји докле не умре поглавар свештенички; па кад умре поглавар свештенички, онда треба да се врати крвник у земљу наследства свог.
Jer u utoèištu svojem valja da stoji dokle ne umre poglavar sveštenièki; pa kad umre poglavar sveštenièki, onda treba da se vrati krvnik u zemlju našljedstva svojega.
Muurayi anofanira kugara muguta rake routiziro kusvikira pakufa kwomuprista mukuru; anofanira kudzokera chete kunzvimbo yake kana muprista mukuru afa.
во граде бо убежания да живет, дондеже умрет жрец великий, и по умертвии жерца великаго да возвратится убивый в землю одержания своего.
ker bi do smrti vélikega duhovnika moral ostati v mestu svojega zatočišča. Toda po smrti vélikega duhovnika se bo ubijalec lahko vrnil v deželo svoje posesti.
waayo, waxaa isaga waajib ku ahaa inuu iska joogo magaaladiisii uu magangalay ilamaa uu wadaadka sare dhinto, laakiinse markuu wadaadka sare dhinto gacankudhiigluhu waa inuu markaas dabadeed ku noqdo dalkiisii hantida u ahaa.
Pues en su ciudad de acogimiento habitará hasta que muera el sumo sacerdote; y después que muriere el sumo sacerdote, el homicida volverá a la tierra de su posesión.
porque el asesino tiene que permanecer en su ciudad santuario hasta la muerte del sumo sacerdote. Sólo después de la muerte del sumo sacerdote se les permite volver a la tierra que poseen.
porque debería haber permanecido en su ciudad de refugio hasta la muerte del sumo sacerdote. Pero después de la muerte del sumo sacerdote, el homicida regresará a la tierra de su posesión.
porque el homicida debió vivir en su ciudad de refugio hasta la muerte del sumo sacerdote. Solo después de la muerte del sumo sacerdote, el homicida podrá regresar a la tierra de su posesión.
por cuanto (el homicida) debe permanecer en su ciudad de refugio hasta la muerte del Sumo Sacerdote; solo después de la muerte del Sumo Sacerdote podrá el homicida volver a la tierra de su posesión.
Mas en su ciudad de acogimiento habitará hasta que muera el gran sacerdote: y después que muriere el gran sacerdote el homicida volverá a la tierra de su posesión.
Pues en su ciudad de refugio deberá [aquél] habitar hasta que muera el gran sacerdote: y después que muriere el gran sacerdote, el homicida volverá á la tierra de su posesión.
Porque le habían ordenado que se mantuviera dentro de la ciudad segura hasta la muerte del sumo sacerdote: pero después de la muerte del sumo sacerdote, el que toma la vida puede volver al lugar de su herencia.
Hii ni kwa sababu yule mtuhumiwa alitakiwa kubaki katika mji wake wa ukimbizi mpaka kuhani mkuu atakapokufa. Baada ya kifo cha kuhani mkuu, yule mtuhumiwa atarejea kwenye nchi yake ambako kuna mali yake.
Mshtakiwa lazima akae katika mji wake wa makimbilio mpaka atakapokufa kuhani mkuu; atarudi tu kwenye mali yake baada ya kifo cha kuhani mkuu.
Ty i sin fristad skall en dråpare stanna kvar, till dess översteprästen dör; men efter översteprästens död må han vända tillbaka till den ort där han har sin besittning.
Ty han skulle blifva i sinom fristad intill den öfversta Prestens död; och efter öfversta Prestens död åter komma till sins arfvegods land igen.
Ty i sin fristad skall en dråpare stanna kvar, till dess översteprästen dör; men efter översteprästens död må han vända tillbaka till den ort där han har sin besittning.
Sapagka't siya'y nararapat na tumira sa kaniyang bayang ampunan, hanggang sa pagkamatay ng dakilang saserdote: nguni't pagkamatay ng dakilang saserdote ang nakamatay ay makababalik sa lupain ng kaniyang pag-aari.
Ito ay dahil ang akusadong tao ay dapat nanatili sa kaniyang lungsod ng kublihan hanggang sa mamatay ang pinakapunong pari. Pagkatapos ng kamatayan ng pinakapunong pari, ang akusadong tao ay maaaring bumalik sa lupain kung saan ang kaniyang sariling ari-arian.
கொலைசெய்தவன் பிரதான ஆசாரியன் மரணமடையும்வரை அடைக்கலப்பட்டணத்தில் இருக்கவேண்டும்; பிரதான ஆசாரியன் மரணமடைந்தபின்பு, தன்னுடைய சுதந்தரமான தன்னுடைய சொந்த நிலத்திற்குத் திரும்பிப்போகலாம்.
ஏனெனில் குற்றம் சாட்டப்பட்டவன் தலைமை ஆசாரியன் சாகும்வரை அடைக்கலப் பட்டணத்திலேயே தங்கியிருக்கவேண்டும். தலைமை ஆசாரியன் இறந்த பின்னரே குற்றம் சாட்டப்பட்டவன் தனது சொந்த இருப்பிடத்திற்குத் திரும்பிப்போகலாம்.
ఎందుకంటే, ప్రధాన యాజకుడు చనిపోయే వరకూ అతడు ఆశ్రయపురంలోనే నివసించాలి. ఆ ప్రధాన యాజకుడు చనిపోయిన తరువాత ఆ నరహంతకుడు తన వారసత్వం ఉన్న దేశానికి తిరిగి వెళ్లవచ్చు.
He naʻe totonu ʻa ʻene nofo ia ʻi he kolo ʻo hono hūfanga ʻo aʻu ki he pekia ʻae fungani taulaʻeiki: pea ka hili ʻae pekia ʻae fungani taulaʻeiki ʻe foki ʻae tangata naʻe faainoa ha tāmate ki he fonua ʻo hono tofiʻa.
Çünkü adam öldüren, başkâhinin ölümüne dek sığınak kentte kalmalı. Ancak onun ölümünden sonra kendi toprağına dönebilir.
Ɛsɛ sɛ nea ne nsa apa no tena guankɔbea kuropɔn no mu ara kosi sɛ ɔsɔfopanyin bewu. Ɔsɔfopanyin wu akyi nkutoo na obetumi asan akɔ nʼankasa agyapade ho.
ɛfiri sɛ, anka ɛsɛ sɛ owudifoɔ no tena kuro no mu kɔsi mmerɛ a ɔsɔfopanin no bɛwu. Ɔsɔfopanin no wuo akyi no, owudifoɔ no tumi kɔ ne kurom.
Бо він пови́нен сидіти в місті сховища свого аж до смерти найвищого священика. А по смерті найвищого священика ве́рнеться убійник до землі володіння свого.
क्यूँकि ख़ूनी को लाज़िम था कि सरदार काहिन की वफ़ात तक उसी पनाह कि शहर में रहता, लेकिन सरदार काहिन के मरने के बाद ख़ूनी अपनी मौरूसी जगह को लौट जाए।
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чүнки тәсадипийлиқтин адәм өлтүрүп қойған киши әслидә баш каһин өлүп кәткичә панаһлиқ шәһиридә туруши керәк еди; баш каһин өлүп кәткәндин кейин өз тәвәлиги болған зиминға қайтип барса болиду.
chünki tasadipiyliqtin adem öltürüp qoyghan kishi eslide bash kahin ölüp ketküche panahliq shehiride turushi kérek idi; bash kahin ölüp ketkendin kéyin öz teweliki bolghan zémin’gha qaytip barsa bolidu.
qünki tasadipiyliⱪtin adǝm ɵltürüp ⱪoyƣan kixi ǝslidǝ bax kaⱨin ɵlüp kǝtküqǝ panaⱨliⱪ xǝⱨiridǝ turuxi kerǝk idi; bax kaⱨin ɵlüp kǝtkǝndin keyin ɵz tǝwǝliki bolƣan zeminƣa ⱪaytip barsa bolidu.
Vì kẻ sát nhân phải ở trong thành ẩn náu cho đến chừng nào thầy tế lễ thượng phẩm qua đời; nhưng sau khi thầy tế lễ thượng phẩm qua đời, kẻ sát nhân sẽ được trở về trong sản nghiệp mình.
Vì kẻ sát nhơn phải ở trong thành ẩn náu cho đến chừng nào thầy tế lễ thượng phẩm qua đời, kẻ sát nhơn sẽ được trở về trong sản nghiệp mình.
Người ấy phải ở lại trong thành ẩn náu, đến khi thầy thượng tế qua đời mới được trở về nhà mình.
Ẹni tí a fi ẹ̀sùn kàn gbọdọ̀ dúró nínú ìlú ìsásí títí di ìgbà tí olórí àlùfáà bá kú; lẹ́yìn ikú olórí àlùfáà, ni ó tó lè padà sí ibi tí dúkìá rẹ̀ wà.
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