Matthew 25:14
“For it is like a man going into another country, who called his own servants and entrusted his goods to them.
“ज्याप्रमाणे प्रवासले जाणारा एक माणुस स्वतःनी संपत्तीनी जबाबदारी आपला सेवकसले बलाईन त्यासले सोपी देस,” त्याप्रमाणे हाई शे.
Umasin nafo kube na unit din cinu ucindu imon nmin; ayicila a cinme a kosso nani imon nacara me.
| «وَكَأَنَّمَا إِنْسَانٌ مُسَافِرٌ دَعَا عَبِيدَهُ وَسَلَّمَهُمْ أَمْوَالَهُ، |
| فَذَلِكَ أَشْبَهُ بِإِنْسَانٍ مُسَافِرٍ، اسْتَدْعَى عَبِيدَهُ وَسَلَّمَهُمْ أَمْوَالَهُ، |
| ܐܝܟ ܓܒܪܐ ܓܝܪ ܕܚܙܩ ܩܪܐ ܠܥܒܕܘܗܝ ܘܐܫܠܡ ܠܗܘܢ ܩܢܝܢܗ |
«Նոյնպէս, մի մարդ, հեռու երկիր գնալիս, կանչեց իր ծառաներին եւ իր ունեցուածքը նրանց տուեց.
«Արդարեւ երկինքի թագաւորութիւնը կը նմանի ճամբորդող մարդու մը, որ կանչեց իր ծառաները, եւ յանձնեց անոնց իր ինչքը.
কিয়নো স্বৰ্গৰাজ্য এনে এজন মানুহৰ নিচিনা, যি নিজৰ দাসবোৰক মাতি আনি নিজ সম্পত্তি সিহঁতৰ হাতত শোধাই দি দূৰ দেশলৈ যায়।
Səmavi Padşahlıq səyahətə çıxan bir adama bənzəyir. O, qullarını çağırıb əmlakını onlara əmanət etdi.
la kino na nii wo darum na yaken mor bitine kange. cin co canga tini ceuri lacin neken dige ci cikeu kanceg
ह़रग राज तीहया माणेह ह़रकु से, जे पारका देस मे जवा नी टेमे आह़फा ना पावर्या ने बोलायो अने तीमने आह़फा नु धन ह़ोप देदो।
Ecen gauça haur guiçombat beçala da, ceinec lekorerat ioaitean dei baitzitzan bere cerbitzariac, eta bere onac eman baitzietzén.
Dunu Egefe Ea bu misunu eso doaga: sea, Gode Ea Hinadafa hou da agoane ba: mu. Dunu afadafa, soge sedagaga masunuba: le, ea hawa: hamosu dunu gilisili, ilima ea liligi noga: le ouligima: ne sia: i. 5000
এটা সেই রকম, মনে কর, যে কোন ব্যক্তি বিদেশে যাচ্ছেন, তিনি তাঁর দাসদেরকে ডেকে তাঁর সম্পত্তি তাদের হাতে সমর্পণ করলেন।
“আবার, এ হবে এমন এক ব্যক্তির মতো, যিনি বিদেশ ভ্রমণে বের হলেন। তিনি তার দাসদের ডেকে তাদের হাতে তার সম্পত্তির ভার দিলেন।
ज़ैखन मैनेरू मट्ठू यानी अवं वापस एज्जेलो त स्वर्गेरू राज़ तैस मैनेरो ज़ेरू भोनूए, ज़ै दूर मुलखे जेव, तैनी अपने नौकर कुजाए ते सारी दौलत तैन दित्ती, ते तैन ज़ोवं एस दौलती सेइं होरि भी कमाई केरा।
“फिर यीशु ने इक होर कहाणी दसी कि मैं जालू बापस ओणा है, तालू स्वर्गे दा राज्य ऐसा होणा: इक माणु था जिनी परदेस जांदे बेले अपणे नोकरां जो सदीकरी अपणी सारी जमीन जयादात उना जो देई दिती।”
Spots'im ĭstsĭn'naiisĭnni netum'anĭstsiu nĭn'au annŏk' piuo'ŏk, ki ninikŏt'tsiuax otap'otomokix, ki ikotsiu'ax otsinan'ĭsts.
“ଗଟ୍ ଦିନ୍ ଗଟ୍ ଲକ୍ ଅଃହ୍ଣାର୍ ଗତିଦଃଙ୍ଗ୍ଳାମଃନ୍କ୍ କୁଦିକଃରି ଅଃହ୍ଣାର୍ ସଃବୁ ଦଃନ୍ବିତ୍ ତାକାର୍ ଆତେ ସଃର୍ହି ଦିଲା, ଆର୍ ବିଦେସ୍ ଜଃଉଁକେ ବାରାୟ୍ଲା, ସଃର୍ଗ୍ ରାଇଜ୍ ଇହର୍ ।
Iyesus hank'o ett k'osh jewron boosh b́ keew, «Manoor Ik'i mengstots kindi jango hank'owa b́ wotiti, k'osh dats amet ash iko b́ guutswotsi s'eegt b́ detstso boosh bímts naarok'owe bíari.
Rak heñvel eo ouzh un den a yeas en ur vro bell, a c'halvas e servijerien, hag a lakaas e vadoù etre o daouarn.
Ahe towa indji ri ta hi ni meme ri. A yo ba mrli koh ma nda nno ba kpyi ma.
Защото е както, когато човек при тръгването си за чужбина, свиква своите слуги, и им предаде имота си.
Kay sama kini sa usa ka tawo nga moadto sa laing nasod. Gitawag niya ang iyang kaugalingong mga sulugoon ug gihatag ngadto kanila ang iyang katigayonan.
"Kay mahisama kini unya sa usa ka tawo nga sa dayon na niyag langyaw ngadto sa laing yuta, mitawag sa iyang mga ulipon, ug kanila gipiyal niya ang iyang katigayonan.
Sa uguaja parejo yan un taotao ni jumanao chago na tano, ya jaagang antes y tentagoña sija, ya jaentrega sija ni güinajaña.
ᎾᏍᎩᏯᏉᏰᏃ ᎩᎶ ᎠᏍᎦᏯ ᎢᏅᏥᏮᏗᎦᎶᏏᏎᎢ, ᎠᎴ ᏥᏫᏚᏯᏅᎮ ᏧᏅᏏᏓᏍᏗ, ᎠᎴ ᏥᏚᏲᎯᏎᎴ ᎤᎿᎭᎥᎢ.
“Komanso udzafanizidwa ndi munthu amene ankapita pa ulendo, ndipo anayitana antchito ake nawasiyira chuma chake.
“Khankhaw Pe cun khyang mat kdunglawng hü khai naw a mpyae jah khü lü a khawhkhyeme jah mceisaki am tängki ni.
Van prae loe prae kangthla ah kholong caeh kami maeto mah, a tamnanawk to kawk moe, nihcae khaeah a tawnh ih hmuennawk boih aaphaih hoiah anghmong.
Aka yiin ham hlang loh a sal rhoek te a khue tih a khuehtawn te amih taengah a tloeng pah.
Aka yiin ham hlang loh a sal rhoek te a khue tih a khuehtawn te amih taengah a tloeng pah.
Cek coeng bai awh khan qam taw thlang pynoet ing qam ak hla soeih na cet nawh, a tyihzawihkhqi ce ak khy coengawh cekkhqi venawh khawhthem a khoem sak ing myih hy.
Banghangziam cile, vantung kumpingam sia khual khuala a haw tu hang in, a naseam te sam a, a neisa te a ap pa taw kibang hi.
“Chujongleh Van Lenggam chu mikhat khol gam latah a gajin doh toh kitekah ding ahi. Aman asohte akou khom in chule asum chu aum lou kah'a ding in amaho chu ngansena apetai.”
Kalvan uknaeram teh ahlanae ram koe kahlawng ka cet e hoi a kâvan. Ahni ni, kho louk lah cei hane pouknae a tawn dawkvah, a kut rahim e naw hah a kaw teh a hnonaw hah a hnawng. Ahnimouh teh amamae a coung thai awh e patetlah buet touh koe talen panga,
“天国又好比一个人要往外国去，就叫了仆人来，把他的家业交给他们，
「天國又好比一個人要往外國去，就叫了僕人來，把他的家業交給他們，
天国又像一个人要外出远行，唤自己的仆人来，把自己的家业交给他们。
天國又如一個要遠行的人，將自己的僕人叫來，把財產托付給他們：
“Pakuŵa Umwenye wa kwinani uli mpela mundu jwasachile kwaula ulendo, ŵaaŵilasile ŵakutumichila ŵao ni kwalechela chipanje chakwe.
⳿ⲙ⳿ⲫⲣⲏϯ ⲅⲁⲣ ⳿ⲛⲟⲩⲣⲱⲙⲓ ⲉϥⲛⲁϣⲉⲛⲁϥ ⳿ⲉ⳿ⲡϣⲉⲙⲙⲟ ⲁϥⲙⲟⲩϯ ⳿⳿ⲉⲛⲉϥ⳿ⲉⲃⲓⲁⲓⲕ ⲟⲩⲟϩ ⲁϥϯ ⳿ⲙⲡⲉⲧⲉⲛⲧⲁϥ ⳿ⲉⲧⲟⲧⲟⲩ.
ⲛⲑⲉ ⲅⲁⲣ ⲛⲟⲩⲣⲱⲙⲉ ⲉϥⲛⲁⲁⲡⲟⲇⲏⲙⲉⲓ ⲁϥⲙⲟⲩⲧⲉ ⲉⲛⲉϥϩⲙϩⲁⲗ ⲁϥϯ ⲛⲁⲩ ⲛⲛⲉϥϩⲩⲡⲁⲣⲭⲟⲛⲧⲁ ⲧⲏⲣⲟⲩ
ⲛⲑⲉ ⲅⲁⲣ ⲛⲟⲩⲣⲱⲙⲉ ⲉϥⲛⲁⲁⲡⲟⲇⲏⲙⲉⲓ. ⲁϥⲙⲟⲩⲧⲉ ⲉⲛⲉϥϩⲙϩⲁⲗ ⲁϥϯ ⲛⲁⲩ ⲛⲛⲉϥϩⲩⲡⲁⲣⲭⲟⲛⲧⲁ ⲧⲏⲣⲟⲩ.
ⲘⲪⲢⲎϮ ⲄⲀⲢ ⲚⲞⲨⲢⲰⲘⲒ ⲈϤⲚⲀϢⲈ ⲚⲀϤ ⲈⲠϢⲈⲘⲘⲞ ⲀϤⲘⲞⲨϮ ⲈⲚⲈϤⲈⲂⲒⲀⲒⲔ ⲞⲨⲞϨ ⲀϤϮ ⲘⲠⲈⲦⲈⲚⲦⲀϤ ⲈⲦⲞⲦⲞⲨ.
“Doista, kao kad ono čovjek, polazeći na put, dozva sluge i dade im svoj imetak.
Nebo jako člověk vycházeje na cestu, povolal služebníků svých, a poručil jim statek svůj.
Neb tak se díti bude, jako když člověk jeden, jda na cestu, povolal služebníků svých a poručil jim statek svůj.
Dám vám jiný příklad. Jeden člověk si před odjezdem na dalekou cestu zavolal své zaměstnance a svěřil jim svůj majetek. Každému podle jeho schopností: jednomu pět tisíc, druhému dva a dalšímu jeden. Potom odcestoval.
Thi det er ligesom en Mand, der drog udenlands og kaldte på sine Tjenere og overgav dem sin Ejendom;
Thi det er ligesom en Mand, der drog udenlands og kaldte paa sine Tjenere og overgav dem sin Ejendom;
Thi det er ligesom en Mand, der drog udenlands og kaldte paa sine Tjenere og overgav dem sin Ejendom;
“ସରଗ୍ ରାଇଜ୍ ଏନ୍ତାରି, ସେ ବିସଇର୍ ଆରି ଗଟେକ୍ କାତା ସୁନା । ତରେକ୍ ଗଟେକ୍ ଲକ୍ ତାର୍ ଚାକର୍ମନ୍କେ, ତାର୍ ସଁପତି ଚାଡିଦେଇ ବିଦେସେ ଉଟିଗାଲା ।
“Loch Polo nobed machal gi ngʼat moro ma kane owuok odhi e wuoth to noluongo jotichne mi oketo mwandune e lwetgi.
“Zyakozyania amwalumi wakali afwifwi akuya munyika iimbi. Wakayita balanda bakwe alimwi wabaabila buvubi bwakwe.
Want het is gelijk een mens, die buiten 's lands reizende, zijn dienstknechten riep, en gaf hun zijn goederen over.
Het gaat er mee als met een mens, die naar het buitenland vertrok, zijn dienaars riep, en hun zijn bezittingen overdroeg.
Want het is gelijk een mens, die buiten 's lands reizende, zijn dienstknechten riep, en gaf hun zijn goederen over.
For, like a man going on a journey, he called his own bondmen, and delivered to them the things possessed by him.
“For it is like a man going into another country, who called his own servants and entrusted his goods to them.
For [it is] as [when] a man, going into another country, called his own servants, and delivered unto them his goods.
For as a man, on leaving his country, called his own servants, and delivered to them his goods:
For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.
For it is as when a man, about to take a journey, got his servants together, and gave them his property.
“For it is just like a man about to go on a journey, who called his servants and entrusted his possessions to them.
For it is like a man setting out on a long journey, who called his servants and delivered to them his goods.
For [it is] as [if] a man going away out of a country called his own bondmen and delivered to them his substance.
For even as a man going into a far country, called his servants, and delivered to them his goods;
“Because the kingdom is also like a man about to go on a long journey, who called his own servants and entrusted his possessions to them.
It's like a man who went away on a trip. He called in his servants and entrusted them with what he owned.
For the kingdome of heauen is as a man that going into a strange countrey, called his seruants, and deliuered to them his goods.
For as a man going away, called his own servants, and delivered unto them his goods,
For the case is like that of a man, who travelling abroad, called his own servants, and delivered to them his goods.
For as a man, who was going to travel abroad, called his servants, and delivered to them his stock: and to one he gave five talents,
For [the kingdom of heaven is] as a man travelling into a far country, [who] called his own servants, and delivered unto them his goods.
For the kingdom of heaven is as a man traveling into a far country, who called his own servants, and delivered to them his goods.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
For—as a man going abroad called his own servants, and delivered to them his substance,
For the Son of Man is like one who intending to travel, called his servants, and committed to them his stock;
"For it is like a man going into another country, who summoned his slaves, and committed his property to their care.
"For it is like a man, going on a journey, who called his own servants, and entrusted his goods to them.
"For it is like a man, going on a journey, who called his own servants, and entrusted his goods to them.
"For it is like a man, going on a journey, who called his own servants, and entrusted his goods to them.
"For it is like a man, going on a journey, who called his own servants, and entrusted his goods to them.
"For it is like a man, going on a journey, who called his own servants, and entrusted his goods to them.
"For it is like a man, going on a journey, who called his own servants, and entrusted his goods to them.
For it will be as when a man going abroad called his own servants, and intrusted to them his property;
“For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.
‘For it is as though a man, going on his travels, called his servants, and gave his property into their charge.
“For it is as though a man, going on his travels, called his servants, and gave his property into their charge.
For [it is] as [when] a man, going into another country, called his own servants, and delivered unto them his goods.
For it is, just as a man, who, going from home, called his own servants, and delivered up to them his substance;
[It is] like for a man going on a journey [who] called [his] own servants and delivered to them the possessions of him.
just as for a human to go abroad to call: call the/this/who one's own/private slave and to deliver it/s/he the/this/who be already it/s/he
FOR as a man who journeyed called his servants, and delivered to them his property:
For, as a man that took a journey, called his servants and delivered to them his property;
“[When I return from heaven as king, I will deal with those who say that they have been serving me like] a man who was about to go on a long journey dealt with his servants. He called them together and gave them each some of his wealth [to invest and gain more money for him].
For it is as though a man, going on his travels, called his servants, and gave his property into their charge.
Lykwyse as a certeyne ma redy to take his iorney to a straunge coutre called his servautes and delivered to them his gooddes.
For it is like when a man was about to go into another country. He called his own servants and gave over to them his wealth.
For [the kingdom of heaven is] as a man traveling into a far country, [who] called his own servants, and delivered to them his goods.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered to them his goods.
"Why, it is like a man who, when going on his travels, called his bondservants and entrusted his property to their care.
“For it is like a man going into another country, who called his own servants and entrusted his goods to them.
“For it is like a man going into another country, who called his own servants and entrusted his goods to them.
“For it is like a man going into another country, who called his own servants and entrusted his goods to them.
“For it is like a man going into another country, who called his own servants and entrusted his goods to them.
“For it is like a man going into another country, who called his own servants and entrusted his goods to them.
“For it is like a man going into another country, who called his own servants and entrusted his goods to them.
For as a man that goith in pilgrimage, clepide hise seruauntis, and bitook to hem hise goodis;
'For — as a man going abroad did call his own servants, and did deliver to them his substance,
Ĉar tiel estas, kvazaŭ viro, forvojaĝonte, alvokis siajn servistojn, kaj komisiis al ili siajn posedaĵojn.
See on nagu mees, kes läks ära reisile. Ta kutsus kokku oma sulased ja usaldas nende kätte oma vara.
“Dziƒofiaɖuƒe la gasɔ kple Aƒetɔ aɖe si ɖo be yeawɔ mɔzɔzɔ ayi anyigba bubu aɖe dzi la. Hafi wòadzo la, eyɔ eƒe dɔlawo hetsɔ ga home vovovo de asi na wo dometɔ ɖe sia ɖe be wòatsɔ nɔ asi tsam va se ɖe esime yeagbɔ.
Sillä niinkuin ihminen matkusti kauvas ja kutsui palveliansa, ja antoi heille tavaransa:
Sillä tapahtuu, niinkuin tapahtui, kun mies matkusti muille maille: hän kutsui palvelijansa ja uskoi heille omaisuutensa;
Want het is als een mensch die, buitenslands gaande, zijn eigen dienstknechten riep en hun zijn goederen overgaf,
" Car il en sera comme d'un homme qui, partant pour un voyage, appela ses serviteurs et leur remit ses biens.
« Car il en est comme d'un homme qui, se rendant dans un autre pays, a appelé ses propres serviteurs et leur a confié ses biens.
Car c’est comme un homme qui, s’en allant hors du pays, appela ses propres esclaves et leur remit ses biens.
Car il en est [de lui] comme d'un homme qui s'en allant dehors, appela ses serviteurs, et leur commit ses biens.
C’est comme un homme qui, partant pour un voyage, appela ses serviteurs et leur remit ses biens.
Il en sera comme d’un homme qui, partant pour un voyage, appela ses serviteurs, et leur remit ses biens.
« Car il en sera comme d’un homme qui, partant pour un voyage, appela ses serviteurs et leur remit ses biens.
En effet, le royaume des cieux est semblable à un homme, qui, partant pour un voyage, appela ses serviteurs et leur remit ses biens.
Car il en est comme d'un homme qui, s'en allant en voyage, appela ses serviteurs et leur remit ses biens.
De même en effet qu'un homme partant pour un voyage appela ses esclaves, et leur remit ses biens,
«Tel encore le Royaume des cieux, tel un homme qui, partant pour un voyage, appela ses serviteurs et leur confia ses biens.
En effet, il en sera comme d'un homme qui, partant pour un voyage, appela ses serviteurs et leur confia ses biens.
Xoossa kawotethi bess dizaz wursi ba ashikaratas hadara immidi hara dere bana dendida issi ass milatees.
Es ist (mit dem Königreich der Himmel) wie mit einem Mann, der ins Ausland reisen wollte: der ließ vorher seine Knechte rufen und übergab ihnen sein Vermögen.
Ferner: Ein Mann wollte in die Fremde ziehen. Da ließ er seine Knechte kommen und übergab ihnen sein Vermögen.
Denn gleichwie ein Mensch, der außer Landes reiste, seine eigenen Knechte rief und ihnen seine Habe übergab:
Denn gleichwie ein Mensch, der außer Landes reiste, seine eigenen Knechte rief und ihnen seine Habe übergab: und einem gab er fünf Talente,
Es ist wie bei einem Menschen, der verreiste, seine Knechte berief, und ihnen seine Habe übergab,
Gleichwie ein Mensch, der über Land zog, rief seinen Knechten und tat ihnen seine Güter ein.
Gleichwie ein Mensch, der über Land zog, rief seine Knechte und tat ihnen seine Güter aus;
»Es wird so sein wie bei einem Manne, der vor Antritt einer Reise ins Ausland seine Knechte rief und ihnen sein Vermögen (zur Verwaltung) übergab;
Denn es ist wie bei einem Menschen, der verreisen wollte, seine Knechte rief und ihnen seine Güter übergab;
So wie ein Mensch, der über Land zog, seine eigenen Knechte rief und ihnen seine Habe übergab;
Denn gleichwie ein Mensch, der über Land zog, und rief seine Haussklaven, und übergab ihnen seine Güter;
“Ningĩ, ũthamaki wa igũrũ ũkaahaananio na mũndũ wathiiaga rũgendo, nake agĩĩta ndungata ciake, agĩciĩhokera indo ciake.
“Xoossaa kawotethay ba oosanchchota xeegidi baw de7iyabaa enttaw sheedhdhidi oge baanaw keyida uraa daanees.
Li go baa tie nani ya joa n den caa u dogu ki yini o naacenba ki guuni ba o piama.
Li baa tie yenmanani yaa jua n den ca o sanu, ki yini o tuosɔnba ki teni ba o piama.
ωσπερ γαρ ανθρωπος αποδημων εκαλεσεν τους ιδιους δουλους και παρεδωκεν αυτοις τα υπαρχοντα αυτου
Διότι θέλει ελθεί ως άνθρωπος, όστις αποδημών εκάλεσε τους δούλους αυτού και παρέδωκεν εις αυτούς τα υπάρχοντα αυτού,
ωσπερ γαρ ανθρωπος αποδημων εκαλεσεν τους ιδιους δουλους και παρεδωκεν αυτοις τα υπαρχοντα αυτου
ωσπερ γαρ ανθρωποσ αποδημων εκαλεσεν τουσ ιδιουσ δουλουσ και παρεδωκεν αυτοισ τα υπαρχοντα αυτου
Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν ἐκάλεσε τοὺς ἰδίους δούλους καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ,
Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν ἐκάλεσεν τοὺς ἰδίους δούλους καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ,
Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν ἐκάλεσεν τοὺς ἰδίους δούλους καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ,
Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν ἐκάλεσεν τοὺς ἰδίους δούλους καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ.
ωσπερ γαρ ανθρωπος αποδημων εκαλεσεν τους ιδιους δουλους και παρεδωκεν αυτοις τα υπαρχοντα αυτου
Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν, ἐκάλεσεν τοὺς ἰδίους δούλους, καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ.
ωσπερ γαρ ανθρωπος αποδημων εκαλεσεν τους ιδιους δουλους και παρεδωκεν αυτοις τα υπαρχοντα αυτου
Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν ἐκάλεσε τοὺς ἰδίους δούλους, καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ·
ωσπερ γαρ ανθρωπος αποδημων εκαλεσεν τους ιδιους δουλους και παρεδωκεν αυτοις τα υπαρχοντα αυτου
Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν ἐκάλεσε τοὺς ἰδίους δούλους, καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ·
ωσπερ γαρ ανθρωπος αποδημων εκαλεσεν τους ιδιους δουλους και παρεδωκεν αυτοις τα υπαρχοντα αυτου
ωσπερ γαρ ανθρωπος αποδημων εκαλεσεν τους ιδιους δουλους και παρεδωκεν αυτοις τα υπαρχοντα αυτου
ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν ἐκάλεσεν τοὺς ἰδίους δούλους καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ·
ωσπερ γαρ ανθρωπος αποδημων εκαλεσεν τους ιδιους δουλους και παρεδωκεν αυτοις τα υπαρχοντα αυτου
ωσπερ γαρ ανθρωπος αποδημων εκαλεσεν τους ιδιους δουλους και παρεδωκεν αυτοις τα υπαρχοντα αυτου
Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν ἐκάλεσεν τοὺς ἰδίους δούλους καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ,
“କିତଂଇନି ଡିରକମ୍, ମେଁନେ ଆର୍ମୁଇଂ ଉଃସ୍ରା ଅଁପା । ଏନ୍ ସାମୁଆଁ ମୁଇଙ୍ଗ୍ ରେମୁଆଁ ଗତିରେନେ ନ୍ତିନ୍ନିଆ ମେଁନେ ଦନ୍ ସମ୍ପତି ଆତାର୍ଚେ ବିଦେସ୍ ୱେନ୍ସା ତାର୍କେ ।
કેમ કે તેમનું આવવું એક માણસના જેવું છે, જેણે પરદેશ જતી વખતે પોતાના ચાકરોને બોલાવીને પોતાની સંપત્તિ તેઓને સોંપી.
Vwala, se va tankou yon nonm ki tapral pati pou yon vwayaj. Li rele domestik li yo, li mete yo reskonsab byen li yo.
“Konsa, li menm jan avèk yon nonm ki fenk pare pou fè yon vwayaj. Li rele esklav li yo, e konfye tout sa li posede nan men yo menm.
सुर्ग का राज्य उस माणस के उदाहरण के समान भी सै, जिसनै परदेस जान्दे बखत अपणे नौकरां ताहीं बुलाकै अपणी कुछ सम्पत्ति उन ताहीं सौप दी, ताके वे व्यापर करकै घणा धन जोड़ ले।
“Har wa yau, za a kwatanta shi da mutumin da zai yi tafiya, wanda ya kira bayinsa ya kuma danƙa musu mallakarsa.
Domin yana kama da wani mutum da zai tafi wata kasa. Ya kira barorinsa ya ba su dukiyar sa.
Ua like hoi ia me ke kanaka e hele ana, houluulu ae la ia i kana poe kauwa, a haawi aku la ia lakou i na kumukuai nona.
| ישוע המשיך:”אפשר לתאר את מלכות השמים בעזרת הסיפור על אדם שנסע לארץ רחוקה. לפני נסיעתו הוא קרא למשרתיו והפקיד בידם סכומי כסף, כדי שישקיעו אותם למענו בזמן העדרו. |
| כי כמו איש נסע למרחוק אשר קרא אל עבדיו וימסר להם את רכושו׃ |
“क्योंकि यह उस मनुष्य के समान दशा है जिसने परदेश को जाते समय अपने दासों को बुलाकर अपनी सम्पत्ति उनको सौंप दी।
“स्वर्ग-राज्य उस व्यक्ति के समान भी है, जो एक यात्रा के लिए तैयार था, जिसने हर एक सेवक को उसकी योग्यता के अनुरूप संपत्ति सौंप दी.
„Mert éppen úgy van ez, mint az az ember, aki útra akart kelni, hívatta szolgáit, és amije volt, átadta nekik.
Mert épen úgy van ez, mint az az ember, a ki útra akarván kelni, eléhívatá az ő szolgáit, és a mije volt, átadá nékik.
„Himnaríki er einnig líkt manni sem fór til útlanda. Hann kallaði saman starfsmenn sína og afhenti þeim fé, sem þeir áttu að ávaxta meðan hann væri í burtu.
“Ọzọ, ọ ga-adị ka otu nwoke chọrọ ịga njem. Ọ kpọkọtara ndị ohu ya niile nyefee ha akụnụba ya nʼaka.
Ta maiyarig daytoy iti pasamak no dandanin a mapan ti maysa a tao iti sabali a pagilian. Ayabanna dagiti adipenna ket italekna kadakuada ti kinabaknangna.
"Apabila Anak Manusia datang sebagai Tuhan keadaannya juga seperti dalam perumpamaan ini. Seorang laki-laki hendak berangkat ke tempat yang jauh. Ia memanggil pelayan-pelayannya, lalu mempercayakan hartanya kepada mereka.
Kerajaan surga adalah seperti seorang laki-laki yang sedang pergi dalam suatu perjalanan. Dipanggilnya para pekerjanya dan kepada mereka diberikannya miliknya.
"Sebab hal Kerajaan Sorga sama seperti seorang yang mau bepergian ke luar negeri, yang memanggil hamba-hambanya dan mempercayakan hartanya kepada mereka.
“Keadaan kalian yang menantikan kerajaan Allah bisa digambarkan seperti cerita ini: Ada seorang kaya yang bersiap-siap pergi ke luar negeri. Sebelum berangkat, dia berkata kepada beberapa pegawainya, ‘Aku akan menitipkan kepadamu masing-masing sejumlah keping uang perak. Kembangkanlah itu sebagai modal usaha dengan segala kemampuanmu.’ Lalu dia membagikan uang itu kepada para pegawainya menurut kemampuan mereka masing-masing. Pegawai yang pertama menerima 150 kilogram keping perak. Pegawai yang kedua menerima 60 kilogram perak. Dan pegawai yang ketiga hanya menerima 30 kilogram perak. Kemudian orang kaya itu berangkat.
Kuite sawa numuntu nautakile kusafili kulongola ihe ngeza aeutangile eatugwa akwe nukuapa ugole wakwe.
PERCIOCCHÈ egli [è] come un uomo, il quale, andando fuori in viaggio, chiamò i suoi servitori, e diede loro in mano i suoi beni.
Avverrà come di un uomo che, partendo per un viaggio, chiamò i suoi servi e consegnò loro i suoi beni.
Poiché avverrà come di un uomo il quale, partendo per un viaggio, chiamò i suoi servitori e affidò loro i suoi beni;
Kasi unu mani sa ma haza atanu, matiti arere ameme ma nya we vat imum be sa ma zinni.
また或 人とほく旅立せんとして、其の僕どもを呼び、之に己が所有を預くるが如し。
「それは，外国に出かけるとき，自分の召使いたちを呼んで，彼らに自分の財産を託した人のようだからだ。
また或 人とほく旅立せんとして、其の僕どもを呼び、之に己が所有を預くるが如し。
天の御国は、しもべたちを呼んで、自分の財産を預け、旅に出て行く人のようです。
[天國は]即或人遠く旅立たんとして、其僕等を召び、是に我所有を渡せるが如し。
“ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ରୁଆଙ୍ ରାଜ୍ୟନ୍ କେନ୍ ଅନ୍ତମ୍, ଅବୟ୍ ମନ୍ରାନ୍ ଆ କମ୍ୱାରିମରଞ୍ଜିଆଡଙ୍ ଓଡ୍ଡେଡାଲେ ଆନର୍ଜେଡମନ୍ ଅଡ଼୍କୋନ୍ କମ୍ୱାରିମରଞ୍ଜି ଆସିଲୋଙ୍ ସୋରୋପ୍ପାୟେନ୍ କି ବଡେସାନ୍ ଜିରେନ୍ ।
Ri ajawarem rech ri Dios kajunumataj rukꞌ jun achi, are xeꞌ pa ri utaqkil xuꞌsikꞌij ri e patanil rech xuchilibꞌej kanoq ri urajil chike.
Mago'ane Jisasi'a anage hu'ne, mona kuma'mo'a amanahukna hu'ne, Mago ne'mo'a ru kaziga umanigeno enaku nehuno, eri'za vahe'a kehutru huno, zamagri'zmi avamente zago'a refako huzami'ne.
“ಪರಲೋಕ ರಾಜ್ಯವು ದೂರದೇಶಕ್ಕೆ ಪ್ರಯಾಣ ಮಾಡುವ ಒಬ್ಬ ಮನುಷ್ಯನು ತನ್ನ ಸೇವಕರನ್ನು ಕರೆದು ಅವರಿಗೆ ತನ್ನ ಆಸ್ತಿಯನ್ನು ಒಪ್ಪಿಸಿದಂತೆ ಇದೆ.
“ದೇವರ ರಾಜ್ಯವು ಹೇಗೆಂದರೆದೇಶಾಂತರಕ್ಕೆ ಹೊರಟ್ಟಿದ್ದ ಒಬ್ಬ ಮನುಷ್ಯನು ತನ್ನ ಸೇವಕರನ್ನು ಕರೆದು ಅವರಿಗೆ ತನ್ನ ಆಸ್ತಿಯನ್ನು ಒಪ್ಪಿಸಿಕೊಟ್ಟಂತಿರುವುದು.
kwo kubha ni lwa kutyo omunu aliga nenda okuja mulugendo okuja munsi Indi. Abhabhilikie abhagaya bhae nabhasigila obhunibhi bhwae.
Ulwakhuva leino puyeileihine nu munu uvaanonghwanghwa ukhunghenda pancheila ukhuluta eikhulunga eikhinghe.
Kwa kujha ni sawa ni munu jhaalondeghe kusafiri kulota nchi yenge. Akabhakuta bhatumwa bhwa muene ni kubhakabidhi bhutajiri bhwa muene.
또 어떤 사람이 타국에 갈제 그 종들을 불러 자기 소유를 맡김과 같으니
또 어떤 사람이 타국에 갈제 그 종들을 불러 자기 소유를 맡김과 같으니
또 어떤 사람이 타국에 갈제 그 종들을 불러 자기 소유를 맡김과 같으니
“Na Tokosrai lun kusrao ac fah mau ouinge: Oasr sie mwet ma ako in som mutwata ke sie pac facl, na el pangonma mwet kulansap lal ac sang elos in liyaung ma lal nukewa.
Ka kuti kuswana mane ili muntu ya bali kusaka kuyenda ku kanda imwi. Yaa bati na sumpa bahikana bakwe cho kubaha buhumi bwakwe.
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ଲାକପୂରୁ ରା଼ଜି ଇଲେତାୟି, ଇଚିହିଁ ହେକ ରା଼ଜି ହାଜିମାନି ର଼ ମାଣ୍ସି, ଏ଼ୱାସି ତାନି ହ଼ଲିୟାଙ୍ଗାଣି ହା଼ଟାନା ତାନି ଦ଼ନତି ହେର୍ପିତେସି ।
Sicut enim homo peregre proficiscens, vocavit servos suos, et tradidit illis bona sua.
Sicut enim homo peregre proficiscens, vocavit servos suos, et tradidit illis bona sua.
Sicut enim homo peregre proficiscens, vocavit servos suos, et tradidit illis bona sua.
Sicut enim homo peregre proficiscens, vocavit servos suos, et tradidit illis bona sua.
sicut enim homo proficiscens vocavit servos suos et tradidit illis bona sua
Sicut enim homo peregre proficiscens, vocavit servos suos, et tradidit illis bona sua.
Jo tā kā viens cilvēks citur aiziedams aicināja savus kalpus un tiem iedeva savu mantu,
Ekozala lisusu lokola moto moko oyo, wana akomaki pene ya kokende na mobembo, abengaki basali na ye mpe apesaki bango mokumba ya kobatela bozwi na ye.
“कहालीकि यो ऊ आदमी को जसो हय जेन परदेश जातो समय अपनो सेवकों ख बुलाय क अपनी जायजाद उन्ख सौंप दियो।
“Obwakabaka bwa Katonda, ate bufaananyizibwa n’olugero lw’omusajja eyali agenda olugendo, n’ayita abaddu be n’abalekera ebintu bye.
“स्वर्गो रा राज्य तेस मांणूए जेड़ा बी ए, जिने परदेशो खे जांदे ऊए आपणी सारी सम्पति, आपणे दासा खे बुलाई की तिना गे सम्बाल़ी ती।
Fa ny fanjakan’ ny lanitra dia tahaka ny olona izay efa handeha ho any an-tany hafa ka niantso ny mpanompony, dia nanolotra azy ny fananany:
Hoe ka ty nandrazaña’ Iesoà amo mpiama’eo: Ampanahafeñe amy t’indaty mitaveañe añe; kinanji’e o mpitoro’eo, le nandivà’e vara.
ഒരു മനുഷ്യൻ വിദേശത്തു പോകുമ്പോൾ തന്റെ ദാസന്മാരെ വിളിച്ചു തന്റെ സമ്പത്ത് അവരെ ഭരമേല്പിച്ചു.
ഒരു മനുഷ്യൻ പരദേശത്തു പോകുമ്പോൾ ദാസന്മാരെ വിളിച്ചു തന്റെ സമ്പത്തു അവരെ ഏല്പിച്ചു.
ഒരു മനുഷ്യൻ പരദേശത്തു പോകുമ്പോൾ ദാസന്മാരെ വിളിച്ചു തന്റെ സമ്പത്തു അവരെ ഏല്പിച്ചു.
“ഒരു മനുഷ്യൻ ദൂരയാത്രയ്ക്കു പുറപ്പെടുമ്പോൾ തന്റെ സേവകരെ വിളിച്ച് തന്റെ സമ്പത്ത് അവരെ ഏൽപ്പിച്ച മനുഷ്യനോട് സ്വർഗരാജ്യത്തെ ഉപമിക്കാം.
“Maramdi swarga Leibak adudi mahakki manaisingbu kouduna mahakki lanthum sinnaramlaga langphei chatkhiba nupa amaga manei.
कारण हे दूरदेशी जाणाऱ्या मनुष्यासारखे आहे, ज्याने प्रवासास जाण्याअगोदर आपल्या चाकरांना बोलावून आपली मालमत्ता त्यांच्या हाती दिली.
“ଏନ୍ ଦିପିଲିରେ ସିର୍ମା ରାଇଜ୍ଦ ନେ ଲେକାଗିଆ, ମିଆଁଦ୍ ହଡ଼ ଆୟାଃ ଦାସିକକେ ହାକାଅକେଦ୍ତେ ଆୟାଃ ସବେନ୍ ଖୁର୍ଜି ଏମାଦ୍କଆଏ ଆଡଃ ସାଙ୍ଗିନ୍ ଦିଶୁମ୍ତେ ଅଡଙ୍ଗ୍ୟାନା ।
“Pabha Upalume gwa Kunnungu ushilandana naka mundu apinjile jabhula mwanja, akwaashemangaga bhatumishi bhakwe nikwaakamuyanga indu yakwe.
``ကောင်းကင်နိုင်ငံတော်သည်ခရီးပြုရန် မိမိအိမ် မှထွက်မည့်ဆဲဆဲရှိသူ လူတစ်ယောက်ကြုံတွေ့ရ သည့်အဖြစ်အပျက်နှင့်တူလိမ့်မည်။ သူသည်မိမိ ၏ကျွန်များကိုခေါ်၍ဥစ္စာပစ္စည်းများကိုအပ်၏။-
ဥပမာကား၊ လူတဦးသည် အခြားသောပြည်သို့သွားမည်ဟု အကြံရှိလျက်၊ မိမိငယ်သားတို့ကိုခေါ်၍ မိမိဥစ္စာများကို အပ်ပေး၏။ သူတို့သည် အသီးအသီးအစွမ်းသတ္တိရှိသည်အတိုင်း၊ တဦး၌ ငွေအခွက်ငါးဆယ်၊
ဥပမာ ကား၊ လူ တစ်ဦးသည် အခြားသောပြည်သို့သွား မည်ဟု အကြံရှိလျက်၊ မိမိ ငယ်သား တို့ကိုခေါ် ၍ မိမိ ဥစ္စာ များကို အပ်ပေး ၏။ သူတို့သည် အသီးအသီး အစွမ်း သတ္တိရှိသည်အတိုင်း ၊ တစ်ဦး ၌ ငွေ အခွက်ငါးဆယ် ၊
Ka rite hoki ki te tangata e haere ana ki tawhiti, karangatia ana e ia ana pononga ake, a hoatu ana ki a ratou ana taonga.
Kile mane etu to ekjon manu safar te jai thaka nisena ase. Tai nijor laga nokorkhan ke matise aru taikhan ke Tai laga dhun khan dise.
“Erah tokdoh rangmong Hasong ah arah likhiik ang ah. Teewadi mih wasiit mihah nah tumkhoom kaat suh ih li ano; heh laksuh loong ah lompoon rumta eno, heh nyamka ah neng suh ban maak thuk suh pheekoh rumta.
“Njalo unjengendoda eyathatha uhambo, yabiza izinceku zayo yazigcinisa impahla yayo.
Ngoba kunjengomuntu owaya kwelinye ilizwe wabiza inceku zakhe, wazinika impahla zakhe;
Kwa kuwa kati mundu ywa yei nema wa kutalu. Akemite atumwa bake ni kwapeya utajiri wake.
किनकि यो परदेश जानै लागेको मानिसजस्तै हो । उसले आफ्ना नोकरहरूलाई बोलाए र तिनीहरूलाई आफ्नो सम्पत्तिको जिम्मा दिए ।
“Kangi Unkosi wa kunani kwa Chapanga uwanangana ngati mundu mmonga mweaganili kuhamba lugendu lwa kutali, avakemili vatumisi vaki na kuvagotolela vindu vyaki.
For det er likesom en mann som vilde drage utenlands og kalte sine tjenere for sig og overgav dem sin eiendom,
Når jeg kommer igjen, blir det nemlig som i denne fortellingen om en mann som reiste til utlandet: Mannen samlet tjenerne sine og ga dem i oppdrag å forvalte formuen hans mens han var borte.
Det er liksom med ein mann som vilde fara utanlands. Han kalla tenarane sine inn, og flidde deim midelen sin:
“ବିଦେଶକୁ ଯାତ୍ରା କରୁଥିବା ଜଣେ ବ୍ୟକ୍ତି ଯେପରି ଆପଣା ଦାସମାନଙ୍କୁ ଡାକି ସେମାନଙ୍କ ହସ୍ତରେ ନିଜର ସର୍ବସ୍ୱ ସମର୍ପଣ କଲେ, ସ୍ୱର୍ଗରାଜ୍ୟ ମଧ୍ୟ ସେହିପରି ଅଟେ।
“Ammas mootummaan samii nama biyya fagoo dhaqu tokko fakkaata; namichis garboota isaa waamee qabeenya isaa imaanaa itti kennate.
ਇਹ ਗੱਲ ਤਾਂ ਉਸ ਮਨੁੱਖ ਵਰਗੀ ਹੈ ਜਿਸ ਨੇ ਪਰਦੇਸ ਨੂੰ ਜਾਣ ਲੱਗਿਆਂ ਆਪਣੇ ਨੌਕਰਾਂ ਨੂੰ ਸੱਦ ਕੇ ਆਪਣਾ ਮਾਲ ਉਨ੍ਹਾਂ ਨੂੰ ਸੌਂਪਿਆ।
“ସାର୍ଗେ ରାଜି ଇ ଲାକେ, ତାଦାଙ୍ଗ୍ ଆରେ ରଞ୍ଜୁ ଉତର୍ମୁଡ଼୍ ୱେନାଟ୍ । ଦିନେକ୍ ଆଡ଼ିୟା ମାନାୟ୍ କେଇଦ ତାଦାଙ୍ଗ୍ ଦାନ୍ ପିସ୍ତି ହିଜ଼ି ବିଦେସ୍ ହାଞ୍ଜେଙ୍ଗ୍ ହତାନ୍ ।
| «زیرا چنانکه مردی عازم سفر شده، غلامان خود را طلبید و اموال خود را بدیشان سپرد، |
| «ملکوت آسمان را میتوان با این حکایت نیز تشریح کرد: مردی عزم سفر داشت. پس خدمتگزاران خود را فراخواند و به آنان سرمایهای داد تا در غیاب او، آن را به کار بیندازند. |
“Shipindi shilii Ufalumi wa Mlungu haulifani hangu. Kweniti muntu yumu yakafiriti kugenda mwanja, kawashema wantumintumi wakuwi na kawatula waloleri ulunda wakuwi.
Pwe a rasong aramas amen, me pan momaitela nan wai. Ap kapokon pena na ladu kan o nek ong irail a dipisou kan.
Pwe a raj on aramaj amen, me pan momaitela nan wai. Ap kapokon pena na ladu kan o neke on irail a dipijou kan.
Albowiem jako człowiek precz odjeżdżający zwołał sług swoich i oddał im dobra swoje;
Królestwo niebieskie jest jak człowiek, który odjeżdżając w daleką podróż zwołał swoich podwładnych i powierzył im na ten czas swój majątek.
[Królestwo niebieskie] bowiem podobne [jest] do człowieka, który odjeżdżając, zwołał swoje sługi i powierzył im swoje dobra.
Pois [é] como um homem, que partindo para fora do país, chamou seus servos, e lhes entregou os seus bens.
Porque, é tambem como um homem que, partindo para fóra da sua terra, chamou os seus servos, e entregou-lhes os seus bens;
Porque, é também como um homem que, partindo para fora da sua terra, chamou os seus servos, e entregou-lhes os seus bens;
“[Quando eu voltar do céu como rei, a minha maneira de lidar com aqueles que dizem que me servem] é como um homem que estava para sair em uma longa viagem. Ele chamou seus servos e deu a cada um deles uma parte de seu dinheiro/seus bens [para investi-los e ganhar mais dinheiro para ele].
É como um homem que saiu em uma viagem. Ele chamou os seus empregados e os deixou responsáveis pelo que ele possuía.
“Pois é como um homem indo para outro país, que chamou seus próprios servos e confiou seus bens a eles”.
Атунч, Ымпэрэция черурилор се ва асемэна ку ун ом каре, кынд ера сэ плече ынтр-о алтэ царэ, а кемат пе робий сэй ши ле-а ынкрединцат авуция са.
Fiindcă împărăția cerului este ca un om, care, plecând într-o țară îndepărtată, a chemat pe robii săi și le-a încredințat averile sale.
Căci este ca un om care se duce în altă țară, care și-a chemat slugile sale și le-a încredințat bunurile sale.
Basa ma Yesus tute seluꞌ nekendandaaꞌ esa fai nae, “Mete ma Au lao hela nggi ena, na, ama musi tao ues maloleꞌ fee Au, onaꞌ nekendandaaꞌ ia. Taꞌo ia: Malangga esa nae lao mamanaꞌ dodꞌooꞌ neu. Leleꞌ ana naote nala nae lao, ana noꞌe nala dedꞌenuꞌ nara, basa ma ana parenda se nae, ‘Ama pake doiꞌ ia ra dadꞌi pokoꞌ. Dei fo mete ma au baliꞌ, ama musi mifadꞌe au, hei hambu bunaꞌ baꞌu sa.’
Ибо Он поступит, как человек, который, отправляясь в чужую страну, призвал рабов своих и поручил им имение свое:
Fuandi sawa nu muntu yahuanza shola abhala hunsi iyamwao. Ahabhakwinzizye abhawomba mbombo bhakwe na hubhaleshele uutajili wakwe.
“Ma tikin chu Invân Rêngram hah mi inkhat khuol a chai rangtoa, a tîrlâmngei a koia, a rochonngei enkol leh mintêk nîng atih zoi.
aparaM sa etAdRzaH kasyacit puMsastulyaH, yo dUradezaM prati yAtrAkAle nijadAsAn AhUya teSAM svasvasAmarthyAnurUpam
অপৰং স এতাদৃশঃ কস্যচিৎ পুংসস্তুল্যঃ, যো দূৰদেশং প্ৰতি যাত্ৰাকালে নিজদাসান্ আহূয তেষাং স্ৱস্ৱসামৰ্থ্যানুৰূপম্
অপরং স এতাদৃশঃ কস্যচিৎ পুংসস্তুল্যঃ, যো দূরদেশং প্রতি যাত্রাকালে নিজদাসান্ আহূয তেষাং স্ৱস্ৱসামর্থ্যানুরূপম্
အပရံ သ ဧတာဒၖၑး ကသျစိတ် ပုံသသ္တုလျး, ယော ဒူရဒေၑံ ပြတိ ယာတြာကာလေ နိဇဒါသာန် အာဟူယ တေၐာံ သွသွသာမရ္ထျာနုရူပမ္
aparaM sa EtAdRzaH kasyacit puMsastulyaH, yO dUradEzaM prati yAtrAkAlE nijadAsAn AhUya tESAM svasvasAmarthyAnurUpam
अपरं स एतादृशः कस्यचित् पुंसस्तुल्यः, यो दूरदेशं प्रति यात्राकाले निजदासान् आहूय तेषां स्वस्वसामर्थ्यानुरूपम्
અપરં સ એતાદૃશઃ કસ્યચિત્ પુંસસ્તુલ્યઃ, યો દૂરદેશં પ્રતિ યાત્રાકાલે નિજદાસાન્ આહૂય તેષાં સ્વસ્વસામર્થ્યાનુરૂપમ્
aparaṁ sa etādṛśaḥ kasyacit puṁsastulyaḥ, yo dūradeśaṁ prati yātrākāle nijadāsān āhūya teṣāṁ svasvasāmarthyānurūpam
aparaṁ sa ētādr̥śaḥ kasyacit puṁsastulyaḥ, yō dūradēśaṁ prati yātrākālē nijadāsān āhūya tēṣāṁ svasvasāmarthyānurūpam
aparaM sa etAdR^ishaH kasyachit puMsastulyaH, yo dUradeshaM prati yAtrAkAle nijadAsAn AhUya teShAM svasvasAmarthyAnurUpam
ಅಪರಂ ಸ ಏತಾದೃಶಃ ಕಸ್ಯಚಿತ್ ಪುಂಸಸ್ತುಲ್ಯಃ, ಯೋ ದೂರದೇಶಂ ಪ್ರತಿ ಯಾತ್ರಾಕಾಲೇ ನಿಜದಾಸಾನ್ ಆಹೂಯ ತೇಷಾಂ ಸ್ವಸ್ವಸಾಮರ್ಥ್ಯಾನುರೂಪಮ್
អបរំ ស ឯតាទ្ឫឝះ កស្យចិត៑ បុំសស្តុល្យះ, យោ ទូរទេឝំ ប្រតិ យាត្រាកាលេ និជទាសាន៑ អាហូយ តេឞាំ ស្វស្វសាមត៌្ហ្យានុរូបម្
അപരം സ ഏതാദൃശഃ കസ്യചിത് പുംസസ്തുല്യഃ, യോ ദൂരദേശം പ്രതി യാത്രാകാലേ നിജദാസാൻ ആഹൂയ തേഷാം സ്വസ്വസാമർഥ്യാനുരൂപമ്
ଅପରଂ ସ ଏତାଦୃଶଃ କସ୍ୟଚିତ୍ ପୁଂସସ୍ତୁଲ୍ୟଃ, ଯୋ ଦୂରଦେଶଂ ପ୍ରତି ଯାତ୍ରାକାଲେ ନିଜଦାସାନ୍ ଆହୂଯ ତେଷାଂ ସ୍ୱସ୍ୱସାମର୍ଥ୍ୟାନୁରୂପମ୍
ਅਪਰੰ ਸ ਏਤਾਦ੍ਰੁʼਸ਼ਃ ਕਸ੍ਯਚਿਤ੍ ਪੁੰਸਸ੍ਤੁਲ੍ਯਃ, ਯੋ ਦੂਰਦੇਸ਼ੰ ਪ੍ਰਤਿ ਯਾਤ੍ਰਾਕਾਲੇ ਨਿਜਦਾਸਾਨ੍ ਆਹੂਯ ਤੇਸ਼਼ਾਂ ਸ੍ਵਸ੍ਵਸਾਮਰ੍ਥ੍ਯਾਨੁਰੂਪਮ੍
අපරං ස ඒතාදෘශඃ කස්යචිත් පුංසස්තුල්යඃ, යෝ දූරදේශං ප්රති යාත්රාකාලේ නිජදාසාන් ආහූය තේෂාං ස්වස්වසාමර්ථ්යානුරූපම්
அபரம்’ ஸ ஏதாத்³ரு’ஸ²: கஸ்யசித் பும்’ஸஸ்துல்ய: , யோ தூ³ரதே³ஸ²ம்’ ப்ரதி யாத்ராகாலே நிஜதா³ஸாந் ஆஹூய தேஷாம்’ ஸ்வஸ்வஸாமர்த்²யாநுரூபம்
అపరం స ఏతాదృశః కస్యచిత్ పుంసస్తుల్యః, యో దూరదేశం ప్రతి యాత్రాకాలే నిజదాసాన్ ఆహూయ తేషాం స్వస్వసామర్థ్యానురూపమ్
อปรํ ส เอตาทฺฤศ: กสฺยจิตฺ ปุํสสฺตุลฺย: , โย ทูรเทศํ ปฺรติ ยาตฺรากาเล นิชทาสานฺ อาหูย เตษำ สฺวสฺวสามรฺถฺยานุรูปมฺ
ཨཔརཾ ས ཨེཏཱདྲྀཤཿ ཀསྱཙིཏ྄ པུཾསསྟུལྱཿ, ཡོ དཱུརདེཤཾ པྲཏི ཡཱཏྲཱཀཱལེ ནིཛདཱསཱན྄ ཨཱཧཱུཡ ཏེཥཱཾ སྭསྭསཱམརྠྱཱནུརཱུཔམ྄
| اَپَرَں سَ ایتادرِشَح کَسْیَچِتْ پُںسَسْتُلْیَح، یو دُورَدیشَں پْرَتِ یاتْراکالے نِجَداسانْ آہُویَ تیشاں سْوَسْوَسامَرْتھْیانُرُوپَمْ |
apara. m sa etaad. r"sa. h kasyacit pu. msastulya. h, yo duurade"sa. m prati yaatraakaale nijadaasaan aahuuya te. saa. m svasvasaamarthyaanuruupam
Јер као што човек полазећи дозва слуге своје и предаде им благо своје;
Jer kako što èovjek polazeæi dozva sluge svoje i predade im blago svoje;
“Gape, Bogosi jwa Legodimo bo ka tshwantshiwa ka polelo ya monna yo o kileng a ya kwa lefatshing lengwe, yo o neng a bitsa batlhanka ba gagwe mme a ba neela madi go a mo atisetsa a sa ntse a seyo.
Nokuti zvakaita semunhu wakafamba rwendo, akadana varanda vake, akavapa zvaaiva nazvo.
“Zvakare, zvichaita somurume akabuda kuti afambe rwendo, akadana varanda vake akavachengetesa pfuma yake.
Якоже бо человек некий отходя призва своя рабы и предаде им имение свое:
Kajti nebeško kraljestvo je kakor človek, ki potuje v daljno deželo, ki je sklical svoje lastne služabnike ter jim izročil svoje dobrine.
Kakor je namreč človek, odpravljajoč se na pot, poklical hlapce svoje, in jim je izročil premoženje svoje,
“Bwami bwakwilu tubwelanike cisa, muntu naumbi walaya pabulwendo. Katananyamuka walakuwa basebenshi bakendi, ne kubashiyila ngofu shakwendelesha buboni bwakendi.
Maxaa yeelay, waa sidii nin dal kale tegaya, oo addoommadiisii u yeedhay oo xoolihiisii u dhiibay.
Porque es como un hombre que yéndose lejos, llamó a sus siervos y les entregó sus bienes.
“Es como un hombre que se fue de viaje. Llamó a sus siervos y los dejó a cargo de sus posesiones.
“Pues es como un hombre que, al ir a otro país, llamó a sus propios siervos y les confió sus bienes.
Porque [esto] es como un hombre que, al salir de viaje, llama a sus esclavos y les encarga sus bienes.
“Es como un hombre, que al hacer un viaje a otro país, llamó a sus siervos, y les encomendó sus haberes.
Porque el reino de los cielos es como un hombre que partiéndose lejos, llamó a sus siervos, y les entregó sus bienes.
Porque el reino de los cielos [es] como un hombre que partiéndose lejos llamó á sus siervos, y les entregó sus bienes.
Porque el reino de los cielos [es] como un hombre que partiéndose léjos llamó á sus siervos, y les entregó sus bienes.
Porque es como cuando un hombre, a punto de emprender un viaje, reunió a sus siervos y les dio que cuidaran su propiedad.
Kwa kuwa ni sawa na mtu alipotaka kusafiri kwenda nchi nyingine. Aliwaita watumwa wake na kuwakabidhi utajiri wake.
“Itakuwa kama mtu mmoja aliyetaka kusafiri ng'ambo: aliwaita watumishi wake, akawakabidhi mali yake.
“Tena, Ufalme wa Mbinguni ni kama mtu aliyetaka kusafiri, naye akawaita watumishi wake na kuweka mali yake kwenye uangalizi wao.
Ty det skall ske, likasom när en man som ville fara utrikes kallade till sig sina tjänare och överlämnade åt dem sina ägodelar;
Ty lika som en man, den utländes for, kallade sina tjenare, och fick dem sina ägodelar i händer;
Ty det skall ske, likasom när en man som ville fara utrikes kallade till sig sina tjänare och överlämnade åt dem sina ägodelar;
Sapagka't tulad sa isang tao, na nang paroroon sa ibang lupain, ay tinawag ang kaniyang sariling mga alipin, at ipinamahala sa kanila ang kaniyang mga pag-aari.
Sapagkat ito ay katulad ng isang taong maglalakbay sa ibang bansa. Tinawag niya ang sarili niyang mga utusan at ipinagkatiwala sa kanila ang kaniyang kayamanan.
“Ho alu lo Nyidomooku gv Karv ngv svbv rire. Alu gulo nyi ako dooto, nw adu lo moing vngtv tvvto; nw ninyigv pakbu vdwa goklwk gvrila ninyigv yikungyira nga kaaya dubv tinglwk toku.
அன்றியும், பரலோகராஜ்யம் வெளிதேசத்திற்குப் பயணமாகப் போகிற ஒரு மனிதன், தன் வேலைக்காரர்களை அழைத்து, தன் சொத்துக்களை அவர்களிடத்தில் ஒப்புக்கொடுத்ததுபோல இருக்கிறது.
“மேலும், பரலோக அரசு பயணம் செல்கின்ற ஒருவன் தனது வேலைக்காரர்களை அழைத்துத் தனது சொத்துக்களை அவர்களிடம் ஒப்புவித்ததுபோல் இருக்கும்.
“పరలోక రాజ్యం ఇలా ఉంటుంది, ఒక మనిషి దూరదేశానికి ప్రయాణమై తన పనివారిని పిలిచి తన ఆస్తిని వారికి అప్పగించాడు.
“Pea ʻoku hangē foki ko e tangata ʻoku te u fononga ki ha fonua mamaʻo, pea ui ʻene kau tamaioʻeiki ʻaʻana, ʻo ne tuku kiate kinautolu ʻene ngaahi meʻa.
Mane gahıl eyxhenbı yəqq'ılqa qığəəne insanık akarda ixhes. Mang'vee yəqqı'lqa qığeç'esse cusqa cun nukarar sav'u, cuqa vodunmeen gırgın kar manbışilqa amaanatna g'alyadaççe.
“Göksel egemenlik, yolculuğa çıkan bir adamın kölelerini çağırıp malını onlara emanet etmesine benzer.
“Bio, Ɔsoro Ahenni te sɛ ɔbarima bi a ɔretu kwan akɔ ɔman foforo bi so. Ɔrekɔ no, ɔfrɛɛ ne nkoa na ɔde nʼahode maa wɔn.
“Bio, Ɔsoro Ahennie te sɛ ɔbarima bi a ɔretu ɛkwan akɔ ɔman foforɔ bi so. Ɔrekɔ no, ɔfrɛɛ nʼapaafoɔ baasa, maa wɔn mu biara sika a ɛfata sɛ wɔmfa nyɛ adwuma.
Подібно як чоловік, який, вирушивши в подорож, покликав своїх рабів і роздав їм своє майно.
Так само ж один чоловік, як відходив, покликав своїх рабів і передав їм добро своє.
Бо, як чоловік, від'їжджаючи, прикликав слуги свої, і передав їм достатки свої,
“क्यूँकि ये उस आदमी जैसा हाल है, जिसने परदेस जाते वक़्त अपने घर के नौकरों को बुला कर अपना माल उनके सुपुर्द किया।
| [ئەرش پادىشاھلىقى] خۇددى ياقا يۇرتقا چىقماقچى بولۇپ، ئۆز چاكارلىرىنى چاقىرىپ دۇنياسىنى ئۇلارغا تاپشۇرغان ئادەمگە ئوخشايدۇ. |
[Әрш падишалиғи] худди яқа жутқа чиқмақчи болуп, өз чакарлирини чақирип дуниясини уларға тапшурған адәмгә охшайду.
[Ersh padishahliqi] xuddi yaqa yurtqa chiqmaqchi bolup, öz chakarlirini chaqirip dunyasini ulargha tapshurghan ademge oxshaydu.
[Ərx padixaⱨliⱪi] huddi yaⱪa yurtⱪa qiⱪmaⱪqi bolup, ɵz qakarlirini qaⱪirip dunyasini ularƣa tapxurƣan adǝmgǝ ohxaydu.
Vả, nước thiên đàng sẽ giống như một người kia, khi đi đường xa, gọi các đầy tớ mà giao của cải mình.
Vả, nước thiên đàng sẽ giống như một người kia, khi đi đường xa, gọi các đầy tớ mà giao của cải mình.
“Nước Trời cũng giống trường hợp người chủ sắp lên đường viễn du, gọi các đầy tớ vào, ủy thác cho họ tài sản mình.
UYesu akafijovagha akatisagha, “kange, uvutwa vwa kukyanya vuhwananisivua nu muunhu juno alyakyulile. Ye akyale kukyula, akavakemeela avavombi vaake,
Kiela dedakana banga mutu wumosi wukubama mu vanga nzietolo. Wutela bisadi biandi ayi wuba vana bima biandi.
“A sì tún fi ìjọba ọ̀run wé ọkùnrin kan tí ó ń lọ sí ìrìnàjò. Ó pe àwọn ọmọ ọ̀dọ̀ rẹ̀, ó sì kó ohun ìní rẹ̀ fún wọn.
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