Matthew 21:33
“Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
आखो एक दृष्टांत ऐकी ल्या, एक माणुस व्हता, त्यानी द्राक्षमया बनाडा, त्याना आजुबाजू वडांग करी, त्यामा द्राक्षरसकरता कुंडी बनाडी अनं माळा बांधा अनी दुसरा शेतकरीले बटाईवर सोपीन परदेशले निंघी गया.
Lanzan nton tinan tigoldo, umong unit wa duku, unite nin kuneng gbardang, a bilsa a ca ku anin kee udanga ku, awuzu kuu kaciso ku anin kee kutii ncaa ku, anaa kibala kunin, anin nyaa udu mmon mmin.
| «اِسْمَعُوا مَثَلًا آخَرَ: كَانَ إِنْسَانٌ رَبُّ بَيْتٍ غَرَسَ كَرْمًا، وَأَحَاطَهُ بِسِيَاجٍ، وَحَفَرَ فِيهِ مَعْصَرَةً، وَبَنَى بُرْجًا، وَسَلَّمَهُ إِلَى كَرَّامِينَ وَسَافَرَ. |
| اسْمَعُوا مَثَلاً آخَرَ: غَرَسَ إِنْسَانٌ رَبُّ بَيْتٍ كَرْماً، وَأَقَامَ حَوْلَهُ سُوراً، وَحَفَرَ فِيهِ مِعْصَرَةً، وَبَنَى فِيهِ بُرْجَ حِرَاسَةٍ. ثُمَّ سَلَّمَ الْكَرْمَ إِلَى مُزَارِعِينَ وَسَافَرَ. |
| ܫܡܥܘ ܐܚܪܢܐ ܡܬܠܐ ܓܒܪܐ ܚܕ ܐܝܬ ܗܘܐ ܡܪܐ ܒܝܬܐ ܘܢܨܒ ܟܪܡܐ ܘܐܚܕܪܗ ܤܝܓܐ ܘܚܦܪ ܒܗ ܡܥܨܪܬܐ ܘܒܢܐ ܒܗ ܡܓܕܠܐ ܘܐܘܚܕܗ ܠܦܠܚܐ ܘܚܙܩ |
«Լսեցէ՛ք մի այլ առակ. մի տանուտէր կար, որ այգի տնկեց եւ այն ցանկապատեց ու նրա մէջ հնձան փորեց եւ աշտարակ շինեց. ապա այն վարձու տուեց մշակներին եւ գնաց հեռու երկիր:
«Լսեցէ՛ք ուրիշ առակ մըն ալ: Հողատէր մը կար՝ որ այգի մը տնկեց, ցանկով պատեց զայն, հնձան փորեց անոր մէջ, աշտարակ կառուցանեց, մշակներու յանձնեց զայն եւ ճամբորդեց:
“আৰু এটা দৃষ্টান্ত শুনক। এজন মানুহ আছিল; তেওঁ এখন দ্ৰাক্ষাবাৰী পাতিলে, আৰু তাৰ চাৰিওফালে বেৰা দি, তাৰ মাজত পেৰাশাল পাতিলে৷ তাৰ পাছত টঙি সাজিলে, আৰু খেতিয়ক সকলৰ হাতত গতাই দি, তেওঁ আন দেশলৈ গ’ল।
Başqa bir məsəli dinləyin: Ev sahibi olan bir adam var idi. Üzüm bağı saldı, oranın ətrafına çəpər çəkdi. İçində yer qazaraq üzümsıxan düzəltdi, nəzarət qülləsi tikdi. Sonra isə bağı bağbanlara icarəyə verərək başqa ölkəyə getdi.
ko cuwa tu kange danke. ma kange ni take, con fi fik take nin, con kwarum takeu, con wob bicunge yamka inabikowi, con mu dengila cuwen cuweme wo atom take tiyeu, lacon neken nubo kangem takeu kambo ci tokkangum kiyemereu, lacon cu kange bitine kange.
एक बीजो दाखलो ह़मळो: कानो कीरसाण अंगुर नी वाड़ी लगाड़्यो, तीना च्यारो-मेर वाड़ बांद्यो, अने तीहयी वाड़ी मे अंगुर नो रोह काडवा करीन एक खाडो खोदीन हळावो बणायो, अने वाड़ी मे एक पक्को माळो बणायो। अळतेण तीहयो अंगुर नी वाड़ी ने बीजा कीरसाण ने साजा मे आपीन ढेरेत नाम्बे बीजा देस मे जत र्यो।
Berce comparationebat ençuçue. Cen aitafamiliabat, ceinec landa baitzeçan mahastibat, eta hura hessiz ingura baitzeçan, eta hartan hobibat eguin ceçan lacotzát, eta edifica ceçan dorrebat, eta aloca ciecén laborariey: eta camporat ioan cedin.
Yesu E amane sia: i, “Fedege sia: eno nabima! Eso afaega, soge gagui dunu da waini sagai. E da amo noga: le gagole, waini dulu dugisu diasu hamomusa: uli dogoi. Amo bugi noga: le sosodo aligima: ne e da sedade diasu gado gagagula heda: i. E da ea waini sagai ouligima: ne, eno ouligisu dunu ilima i. Amalalu, E da soge badilia asi
অন্য আর একটি গল্প শোন, একজন আঙুর ক্ষেতের মালিক ছিলেন, তিনি আঙুর ক্ষেত করে তার চারিদিকে বেড়া দিলেন, ও তার মধ্যে আঙুর রস বার করার জন্য একটা আঙুর মাড়াবার জন্য গর্ত খুঁড়লেন এবং দেখাশোনা করার জন্য উঁচু ঘর তৈরী করলেন, পরে কৃষকদের হাতে তা জমা দিয়ে অন্য দেশে চলে গেলেন।
“অন্য একটি রূপক শোনো: একজন জমিদার এক দ্রাক্ষাক্ষেত প্রস্তুত করলেন। তিনি তাঁর চারপাশে বেড়া দিলেন, তার মধ্যে এক দ্রাক্ষাকুণ্ড খুঁড়লেন ও পাহারা দেওয়ার জন্য এক উঁচু মিনার নির্মাণ করলেন। তারপর তিনি সেই দ্রাক্ষাক্ষেত কয়েকজন ভাগচাষিকে ভাড়া দিয়ে বিদেশ ভ্রমণে চলে গেলেন।
अक होरि मिसाल शुना, एक्की ज़मीनदारे अक दाछ़री बाग लाई ते तैसेरे च़ेव्रे पासन बाड़ दित्तो, ते दाछ़ारो रस कढनेरे लेइ अक हौवज़ बनावं, ते तैस बागरी हेरगेश केरनेरे लेइ अक उच्ची कूड़ी बनाई ते फिरी तै काशत केरनेबालन ठेके पुड़ देइतां कोन्च दूर प्रदेशे जो च़लो जेव।
“इक होर कहाणी सुंणा: इक माणुऐ बागे च अंगूर लाये। उनी बागे दे चारों पासे बाड़ लगवाया, कने इक जगा अंगूरा दे रसे जो निचोड़ने तांई बणाई, कने निगरानी रखणे तांई इक उचिया जगा पर कमरा बणाया। फिरी उनी बागे जो कुछ किसाना जो ठेके पर देई दिता, कने परदेस जो चली गिया।
Okh'tsĭk stsĭk'i parable, itstsiu' tuks'kŭmi nĭn'au, nap'ioyĭs ĭstsĭn'aim, itsŭppipumattomaie ĭnsĭm'man min'istsix, ki itsĭstse'pĭskŭnattomaie, ki itatun'iakiu itsĭn'iokkeĭmskaupi, ki spiap'ioyĭs itap'ĭstutsĭmaie, ki itŏk'kumatokuyiuax ai'ĭnsĭmax ki itsi'pio:
ଜିସୁ କୟ୍ଲା, “ଆରେକ୍ ଗଟ୍ କଃତା ସୁଣା, ଗଟେକ୍ ସାଉକାର୍ ରିଲା, ସେ ଗଟେକ୍ ଅଙ୍ଗୁର୍ ବାଳ୍ କଃରି ଚାରି ବେଳ୍ତ୍ ବାଳ୍ ବୁଣ୍ଲା ଆର୍ ମଃଜାୟ୍ ଅଙ୍ଗୁର୍ ରଃସ୍ ହିଳ୍ତା ଗଃଣା ବଃସାଇଲା, ଆର୍ ଅଙ୍ଗୁର୍ ବାଳ୍ ଜାଗ୍ତା ମାଚା ବାନ୍ଦ୍ଲା । ଆରେକ୍ ତାସିମଃନ୍କେ ସେ ଅଙ୍ଗୁର୍ ବାଳ୍ ବାଗେ ଦିଲା ଆର୍ ବିଦେସ୍ ବାରାୟ୍ ଗଃଲା ।
Iyesus dabt hank'o bíeti, «K'osh jewro k'ewere, woyni mitwotsi tokts ash iko fa'e b́tesh, bí b́ weyini mit gúratse kas'o kas'bk'ri, weyini fis'eet gop'o ishdek't b́doozi, weyini kotosh wotit kaki geenzo agb́k'ri, maniyere hakon mitwots beyoko goshtswotssh kirayik'rat k'osh datso maants k'az bí'ami.
Selaouit ur barabolenn all. Bez' e oa un den penn-tiegezh hag a blantas ur winieg, a reas ur c'harzh en-dro dezhi, a gleuzias enni ur wask, hag a savas enni un tour; neuze e feurmas anezhi da winierien, hag ez eas en ur vro all.
La wo njo ri ngari. Indji ri ahe ni rju. A sen kpyi ni mima, nda hrawu kagon ma, nda shi juju u shbi ma klo inabi ni rjua, nda la mme koh ri guglo ma nda nno rjua ni wo bi ron bari. Nda hi ni gbu ri.
Чуйте друга притча. Имаше един стопанин, който насади лозе, огради го с плет, изкопа в него лин, и съгради кула; и като го даде под наем на земеделци, отиде в чужбина.
Paminawa ang laing sambingay. Adunay usa ka tawo, usa ka tawo nga adunay lapad nga kayutaan. Nagtanom siya ug usa ka parasan, gibutangan niya kini ug kural, nagkalot ug pug-anan sa bino niini, nagtukod ug usa ka taas nga lantawanan, ug gipa-abangan kini ngadto sa tig-atiman sa ubas. Unya miadto siya sa laing nasod.
"Patalinghugi ninyo ang lain pang sambingay. May usa ka pangulo sa panimalay nga nagtanum ug kaparrasan ug kini iyang gipalibutan ug paril, gibuhatan ug pigsanan sa parras, gibuhatan ug usa ka lantawanan, ug gipasaopan niya kini sa mga tawo, ug unya milangyaw siya ngadto sa laing dapit.
Ecungog otro acomparasion: Un taotao, tatan un familia, japlanta un fangualuan ubas, y jacolat nu y trongco ni y tituca, ya jaguadog gui entalo un lagat, ya jafatinas un tore, ya janamaatquila gui manfafachocho, ya maposgüe malag otro tano.
ᏅᏩᏓᎴ ᏓᏟᎶᏍᏛ ᎢᏣᏛᎬᎦ; ᎡᎮ ᎩᎶ ᎠᏍᎦᏯ ᎦᏁᎳ, ᎾᏍᎩ ᏖᎸᎳᏗ ᏚᏫᏎᎢ, ᎠᎴ ᎤᏐᏲᎴ ᎬᏩᏚᏫᏛ, ᎠᎴ ᎤᏍᎪᏎ ᎩᎦᎨ-ᎠᏗᏔᏍᏗ ᎪᏢᏗᏱ, ᎠᎴ ᎤᏁᏍᎨᎮ ᎢᏅ ᎢᎦᏘ, ᎠᎴ ᏚᏙᎳᏍᏔᏁ ᏠᎨᏏ ᏧᏂᎸᏫᏍᏓᏁᎯ, ᎢᏅᏃ ᏭᎶᏎᎢ.
“Tamverani fanizo lina: Panali mwini munda amene anadzala mphesa. Anamanga mpanda kuzungulira mundawo, nakumba moponderamo mphesa ndipo anamanga nsanja. Kenaka anabwereketsa munda wamphesawo kwa alimi ena napita pa ulendo.
Jesuh naw, “Msuimcäpnak akce ngai betü ua: khyang mat ngvawngmah veki, acun naw capyit ngvawng pyang lü ngvawng lü capyittui suinak vai khui co lü, ngängnak vai kyäng a sak. Khüikie üng jah khah lü athuknaka khaw kcea kdungki.
Patahhaih lok kalah tahngai o let bae ah: takha tawnkung maeto oh, anih mah misurkung to thling, takha to pakaa takui boih pacoengah, misurtui pasawhhaih long to takaeh moe, toephaih im to a sak, takha thungah toksak hanah toksah kami to pacae pacoengah, angmah to loe kholong kangtla ah a caeh.
A tloe nuettahnah he hnatun uh lah. Lokung hlang pakhat om tih anih loh dum a tue. Te te vongtung a tung tih a khuiah misurrhom a too, imsang khaw a sak. Te phoeiah lotawn rhoek a phaam sak tih vik yiin.
A tloe nuettahnah he hnatun uh lah. Lokung hlang pakhat om tih anih loh dum a tue. Te te vongtung a tung tih a khuiah misurrhom a too, imsang khaw a sak. Te phoeiah lotawn rhoek a phaam sak tih vik yiin.
Nyhtahnaak awi ak chang pynoet ve ngai bai lah uh: Dum ak takung thlang pynoet awm nawh anih ing misur ce ling hy. Dum ce chung hqeet nawh, misur suinaak ce co nawh a qehnaak ipsang ce sa hy. Cekcoengawh loh phlo thlangkhqi ce dum awh bibi sak aham a ceei coengawh amah ce khawk hla na cet valh hy.
A dang sontena ngai lai vun: innteakpa khat in sapit huan sung ah sapit cing hi; a kimkot pan dal um in, sapit sukna mun dum to hi, teitan te zong daw in, huan naseam te sap thaw tu in zawn a, ama sia ngam khuala mama na ah khualhaw hi:
“Tun thusim achom khat ngaiyun. Lounei khat hin lengpilei abol in, apal agen kimvel'in, lengpi theiga lhohna ding leiko alaiyin, chule gahvet suina ding in insang asan ahi. Chujouvin aman lengpilei chu alei-lhou ho khut'a apedoh in, chule gamchoma agache tai.”
Bangnuenae lawk alouke heh thai awh haw. Imkung buet touh ni misur takha buet touh a tawn. Khoup a tumdum teh, misur katinnae tangkom a tai. Imrasang buet touh a sak. Takhakatawkkungnaw koe a hlai sak teh alouke ram dawk a cei.
“你们再听一个比喻：有个家主栽了一个葡萄园，周围圈上篱笆，里面挖了一个压酒池，盖了一座楼，租给园户，就往外国去了。
「你們再聽一個比喻：有個家主栽了一個葡萄園，周圍圈上籬笆，裏面挖了一個壓酒池，蓋了一座樓，租給園戶，就往外國去了。
这里还有一个比喻：有一位家主种了一个葡萄园，四面围上篱笆，在园子里挖了一个踩葡萄酿酒的池子，盖了一座瞭望台，然后把园子租给佃户，就远行去了。
你們再聽一個比喻吧！從前有一個家主，培植了一個葡萄園，周圍圍上籬笆，園內掘了一個榨酒池，築了一個守望台，把它租給園戶，就離開了本國。
Che Yesu ŵatite, “Mpilikanile chitagu chine. Jwapali mundu jumo nsyene nyuumba ŵalimile ngunda wa sabibu, ŵausyunguchisye lutenje ni ŵakolosisye pakuminyila sabibu, ŵataŵile chilindo mmomopemo. Nipele ŵaujasimisye kwa ŵakulima ni kwaula ku chilambo cha kutalika.
ⲥⲱⲧⲉⲙ ⳿ⲉⲕⲉ ⲡⲁⲣⲁⲃⲟⲗⲏ ⲛⲉ ⲟⲩⲟⲛ ⲟⲩⲣⲱⲙⲓ ⳿ⲛⲛⲉⲃⲓⲟϩⲓ ⳿ⲉⲁϥϭⲟ ⳿ⲛⲟⲩⲓⲁϩ⳿ⲁⲗⲟⲗⲓ ⲟⲩⲟϩ ⲁϥⲧⲁⲕⲧⲟ ⳿ⲛⲟⲩϫⲟⲓ ⳿ⲉⲣⲟϥ ⲟⲩⲟϩ ⲁϥϣⲱⲕ ⳿ⲛⲟⲩ⳿ϩⲣⲱⲧ ⳿ⲛϧⲏⲧϥ ⲟⲩⲟϩ ϥⲕⲱⲧ ⳿ⲛⲟⲩⲡⲩⲣⲅⲟⲥ ⳿ⲛϧⲏⲧϥ ⲟⲩⲟϩ ⲁϥⲧⲏⲓϥ ⳿ⲉⲧⲟⲧⲟⲩ ⳿ⲛϩⲁⲛⲟⲩⲓⲏ ⲟⲩⲟϩ ⲁϥϣⲉⲛⲁϥ ⳿ⲉ⳿ⲡϣⲉⲙⲙⲟ.
ⲥⲱⲧⲙ ⲉⲕⲉⲡⲁⲣⲁⲃⲟⲗⲏ ⲟⲩⲣⲱⲙⲉ ⲛⲣⲙⲙⲁⲟ ⲡⲉⲛⲧⲁϥⲧⲱϭⲉ ⲛⲟⲩⲙⲁ ⲛⲉⲗⲟⲟⲗⲉ ⲁϥⲕⲧⲟ ⲉⲣⲟϥ ⲛⲟⲩϫⲟⲗϫⲗ ⲁϥϣⲓⲕⲉ ⲛⲟⲩϩⲣⲱⲧ ϩⲣⲁⲓ ⲛϩⲏⲧϥ ⲁϥⲕⲱⲧ ⲛⲟⲩⲡⲩⲣⲅⲟⲥ ⲁϥϯ ⲙⲙⲟϥ ⲉⲧⲟⲟⲧϥ ⲛϩⲉⲛⲟⲩⲉⲉⲓⲏ ⲁϥⲁⲡⲟⲇⲏⲙⲉⲓ
ⲥⲱⲧⲙ ⲉⲕⲉⲡⲁⲣⲁⲃⲟⲗⲏ ⲟⲩⲣⲱⲙⲉ ⲛⲣⲙⲙⲁⲟ ⲡⲉⲛⲧⲁϥⲧⲱϭⲉ ⲛⲟⲩⲙⲁ ⲛⲉⲗⲟⲟⲗⲉ ⲁϥⲕⲧⲟ ⲉⲣⲟϥ ⲛⲟⲩϫⲟⲗϫⲗ. ⲁϥϣⲓⲕⲉ ⲛⲟⲩϩⲣⲱⲧ ϩⲣⲁⲓ ⲛϩⲏⲧϥ ⲁϥⲕⲱⲧ ⲛⲟⲩⲡⲩⲣⲅⲟⲥ. ⲁϥϯ ⲙⲙⲟϥ ⲉⲧⲟⲟⲧϥ ⲛϩⲉⲛⲟⲩⲉⲉⲓⲏ ⲁϥⲁⲡⲟⲇⲏⲙⲉⲓ.
ⲤⲰⲦⲈⲘ ⲈⲔⲈⲠⲀⲢⲀⲂⲞⲖⲎ ⲚⲈⲞⲨⲞⲚ ⲞⲨⲢⲰⲘⲒ ⲚⲚⲈⲂⲒⲞϨⲒ ⲈⲀϤϬⲞ ⲚⲞⲨⲒⲀϨⲀⲖⲞⲖⲒ ⲞⲨⲞϨ ⲀϤⲦⲀⲔⲦⲞ ⲚⲞⲨϪⲞⲒ ⲈⲢⲞϤ ⲞⲨⲞϨ ⲀϤϢⲰⲔ ⲚⲞⲨϨⲢⲰⲦ ⲚϦⲎⲦϤ ⲞⲨⲞϨ ⲀϤⲔⲰⲦ ⲚⲞⲨⲠⲨⲢⲄⲞⲤ ⲚϦⲎⲦϤ ⲞⲨⲞϨ ⲀϤⲦⲎⲒϤ ⲈⲦⲞⲦⲞⲨ ⲚϨⲀⲚⲞⲨⲒⲎ ⲞⲨⲞϨ ⲀϤϢⲈ ⲚⲀϤ ⲈⲠϢⲈⲘⲘⲞ.
“Drugu prispodobu čujte! Bijaše neki domaćin koji posadi vinograd, ogradi ga ogradom, iskopa u njemu tijesak i podiže kulu pa ga iznajmi vinogradarima i otputova.
Jiné podobenství slyšte: Byl jeden hospodář, kterýž vzdělal vinici, a opletl ji plotem, a vkopal v ní pres, a ustavěl věži, i pronajal ji vinařům, a odšel pryč přes pole.
Jiné podobenství slyšte: Byl jeden hospodář, kterýž vzdělal vinici, a opletl ji plotem, a vkopal v ní pres, a ustavěl věži, i pronajal ji vinařům, a odšel pryč přes pole.
Nyní si poslechněte jiný příběh: Byl jeden hospodář, který založil vinici. Obehnal ji plotem, zřídil v ní lis a postavil věž pro hlídače. Pak vinici pronajal vinařům a odcestoval.
Hører en anden Lignelse: Der var en Husbond, som plantede en Vingård og satte et Gærde omkring den og gravede en Perse i den og byggede et Tårn; og han lejede den ud til Vingårdsmænd og drog udenlands.
Hører en anden Lignelse: Der var en Husbonde, som plantede en Vingaard og satte et Gærde omkring den og gravede en Perse i den og byggede et Taarn; og han lejede den ud til Vingaardsmænd og drog udenlands.
Hører en anden Lignelse: Der var en Husbonde, som plantede en Vingaard og satte et Gærde omkring den og gravede en Perse i den og byggede et Taarn; og han lejede den ud til Vingaardsmænd og drog udenlands.
ଜିସୁ କଇଲା, “ଆରି ଗଟେକ୍ କାତା ସୁନା, ଗଟେକ୍ ସାଉକାର୍ ତାର୍ ଜମିଟାନେ ଅଙ୍ଗୁର୍ ଚାସ୍ କରିରଇଲା । ତେଇ ଚାରିବେଟ୍ତି ବାଡ୍ ବୁନ୍ଲା ଆରି ଅଙ୍ଗୁର୍ ପିଲ୍ବାକେ ଗଟେକ୍ କୁଣ୍ଡ୍ ତିଆର୍କଲା । ଆରି ଜାଗୁଆଲିର୍ ପାଇ ଗଟେକ୍ ମାଚା ମିସା ତିଆର୍ କରିଦେଲା । ତାର୍ ପଚେ ସେ ଜମି, ଚାସିମନ୍କେ ଆଦିବାଗ୍ ଇସାବେ ଦେଇକରି, ସାଉକାର୍ ବିଦେସେ ଉଟିଗାଲା ।”
“Winjuru ngero machielo. Ne nitie wuon puodho moro mane opidho mzabibu e puothe. Nochiele gi ohinga, mi okunyo bugo mibiyoe olemo mochiek e iye, kendo ogero ne osuch ngʼicho. Eka ne oketo puothe mar mzabibuno e lwet jopur moko, bangʼe nowuok odhi e wuoth moro mabor.
“Amuswilile kuli ambi mambilambali. Kwakali umwi mwalumi, mukamwini munda wakabyala masansa, wakayaka lubaya alinguwo; wasikusya chikandilo mukati kawo, wayaka ngánda yamujulu, alubo wakayiboleka kuli basikulima masansa. Mpawo wakaya kulichimwi chisi
Hoort een andere gelijkenis. Er was een heer des huizes, die een wijngaard plantte, en zette een tuin daarom, en groef een wijnpersbak daarin, en bouwde een toren, en verhuurde dien den landlieden, en reisde buiten 's lands.
Luistert naar een andere gelijkenis: Er was een huisvader, die een wijngaard plantte; hij omringde hem met een muur, groef er een wijnpers in, en bouwde er een toren op. Daarna verpachtte hij hem aan landbouwers, en vertrok naar het buitenland.
Hoort een andere gelijkenis. Er was een heer des huizes, die een wijngaard plantte, en zette een tuin daarom, en groef een wijnpersbak daarin, en bouwde een toren, en verhuurde dien den landlieden, en reisde buiten 's lands.
Hear ye another parable. There was a certain man who was a house-ruler, who planted a vineyard, and placed a hedge around it, and dug a winepress in it, and built a tower, and leased it to farmers, and went on a journey.
“Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
Hear another parable: There was a man that was a householder, who planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.
Hear another parable: There was a master of a house who planted a vineyard, and put a hedge around it, and rigged in it a wine-press, and built a tower, and let it out to vine-dressers, and went into another country.
Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it, and built a tower. Then he rented it out to some tenants and went away on a journey.
Give ear to another story. A master of a house made a vine garden, and put a wall round it, and made a place for crushing out the wine, and made a tower, and let it out to field-workers, and went into another country.
“Listen to another parable: There was a master of a house who planted a vineyard, put a fence around it, dug a winepress in it, built a tower, leased it to farmers, and left the country.
Listen to another parable. There was a man, the father of a family, who planted a vineyard, and surrounded it with a hedge, and dug a press in it, and built a tower. And he loaned it out to farmers, and he set out to sojourn abroad.
Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.
Hear ye another parable. There was a man an householder, who planted a vineyard, and made a hedge round about it, and dug in it a press, and built a tower, and let it out to husbandmen; and went into a strange country.
“Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to farmers and went on a journey.
Here's another illustration. There once was a man, a landowner, who planted a vineyard. He put a fence around it, made a winepress, and built a watchtower. He rented it to some tenant farmers, and then left to go to a different country.
Heare another parable, There was a certaine housholder, which planted a vineyard, and hedged it round about, and made a winepresse therein, and built a tower, and let it out to husbandmen, and went into a strange countrey.
Hear ye another parable. A man was a landlord, who planted a vineyard, and placed a hedge around it, and dug a wine-trough in it, and built a tower, and gave it out to husbandmen, and went away.
Hear another parable: There was a certain man, the master of a family, who planted a vineyard, and set a hedge about it, and digged in it a wine-press, and built a tower, and hired it out to husbandmen, and went into a distant country.
Hear another parable, There was a certain man, a master of a family, that planted a vineyard, and made a fence about it, and put a wine-press in it, and built a tower, and let it out to husbandmen, and travelled abroad.
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and dig a wine press in it, and built a tower, and let it out to farmers, and went into a far country:
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and dug a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
Hear another allegory: There was a certain man, a householder, who planted a vineyard, and put a hedge around it, and dug in it a winepress, and built a tower, and gave it out to farmers, and went abroad.
Hear another parable: A landlord planted a vineyard, and hedged it round, and digged a wine press in it, and built a tower; and having farmed it out, went abroad.
"Listen to another parable. "A man who was a householder planted a vineyard, fenced it about, dug a wine vat in it, built a tower, then rented it to vine-dressers and went abroad.
"Hear another parable. There was a landowner who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to tenant farmers, and went on a journey.
"Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to tenant farmers, and went on a journey.
"Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to tenant farmers, and went on a journey.
"Hear another parable. There was a landowner who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to tenant farmers, and went on a journey.
"Hear another parable. There was a landowner who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to tenant farmers, and went on a journey.
"Hear another parable. There was a landowner who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to tenant farmers, and went on a journey.
Hear another parable. There was a householder, who planted a vineyard, and set a hedge about it, and dug in it a wine-press, and built a tower, and let it out to husbandmen, and went abroad.
“Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a wall about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
‘Listen to another parable. A man, who was an employer, once planted a vineyard, put a fence round it, dug a winepress in it, built a tower, and then let it out to tenants and went abroad.
“Listen to another parable. A man, who was an employer, once planted a vineyard, put a fence around it, dug a winepress in it, built a tower, and then let it out to tenants and went abroad.
Hear another parable: There was a man that was a householder, which planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.
Another parable, hear ye: —A man there was, a householder, who planted a vineyard, and, a wall around it, placed, and digged in it a wine-vat, and built a tower, and let it out to husbandmen, —and left home.
Another parable do hear: A man (who *k*) there was a master of a house who planted a vineyard and a fence around it placed and he dug in it a winepress and he built a tower and he rented out it to farmers and he traveled abroad.
another parable to hear a human (one *k*) to be householder who/which to plant vineyard and fence it/s/he to put on and to dig in/on/among it/s/he winepress and to build tower and to lease it/s/he farmer and to go abroad
Hear another comparison: A certain man was a house-lord; and he planted a vinery, and surrounded it with an hedge, and dug a wine-press in it, and built in it a tower, and had it taken by labourers, and journeyed.
Hear ye another similitude. A certain man, the lord of a house, planted a vineyard, and inclosed it with a hedge, and digged in it a wine-press, and built a tower in it, and leased it to cultivators, and removed to a distance.
“Listen to another parable [that I will tell you]. There was a landowner who planted a vineyard. He built a fence around it. He dug a hole in the ground [inside the fence]. He placed [in the hole] a stone tank to [collect the juice that would be] pressed out of the grapes. He also built a tower [inside that fence that someone would sit in to guard that vineyard]. He arranged for some men [to care for] the vineyard [and to give him some of the grapes in return]. Then he went away to another country.
Listen to another parable. A man, who was an employer, once planted a vineyard, put a fence round it, dug a winepress in it, built a tower, and then let it out to tenants and went abroad.
Herken another similitude. Ther was a certayne housholder which planted a vineyarde and hedged it roude about and made a wynpresse in it and bilt a tower and let it out to husbandmen and wet in to a straunge coutre.
Listen to another parable. There was a man, a landowner. He planted a vineyard, set a hedge about it, dug a winepress in it, built a watchtower, and rented it out to vine growers. Then he went into another country.
Hear another parable; There was a certain householder, who planted a vineyard, and hedged it around, and digged a wine-press in it, and built a tower, and let it out to husbandmen, and went into a remote country:
Hear another parable: There was a certain householder, who planted a vineyard, and hedged around it, and dug a winepress in it, and built a tower, and let it out to vinedressers, and went into a far country:
"Listen to another parable. There was a householder who planted a vineyard, made a fence round it, dug a wine-tank in it, and built a strong lodge; then let the place to vine-dressers, and went abroad.
“Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
“Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
“Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
“Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
“Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
“Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
Here ye another parable. There was an hosebonde man, that plauntide a vynyerd, and heggide it aboute, and dalfe a presour ther ynne, and bildide a tour, and hiride it to erthe tilieris, and wente fer in pilgrimage.
'Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad.
Aŭskultu alian parabolon: Estis viro dommastro, kiu plantis vinberĝardenon, kaj ĉirkaŭmetis plektobarilon, kaj fosis en ĝi vinpremejon, kaj konstruis turon, kaj luigis ĝin al kultivistoj, kaj forvojaĝis.
Siin on veel üks näitlik lugu. Elas kord üks mees, maaomanik, kes istutas viinapuuaja. Ta pani selle ümber tara, valmistas surutõrre ja ehitas vahitorni. Ta andis selle mõnedele renditalunikele rendile ja lahkus siis, et minna teise riiki.
“Miɖo to miase lododo sia ɖa. Agbledela aɖe de waingble gã aɖe, eye wòtɔ kpɔ ƒo xlãe. Etu nɔƒe tɔxɛ na agble la ŋu dzɔla, eye wòtu wainfiaƒe hã. Azɔ etsɔ agblea de asi na agbledelawo be woawɔ dɔ le eme, ale be yeama viɖe si ado tso eme la kpli wo. Le esia wɔwɔ vɔ megbe la, agbletɔ la ŋutɔ dzo yi du bubu aɖe me.
Kuulkaat toinen vertaus: oli perheenisäntä, joka istutti viinamäen, ja pani aidan sen ympärille, ja kaivoi siihen viinakuurnan, ja rakensi tornin, ja pani sen vuorolle peltomiehille, ja vaelsi muille maille.
Kuulkaa toinen vertaus: Oli perheenisäntä, joka istutti viinitarhan ja teki aidan sen ympärille ja kaivoi siihen viinikuurnan ja rakensi tornin; ja hän vuokrasi sen viinitarhureille ja matkusti muille maille.
Hoort een andere gelijkenis: Er was een heer des huizes die een wijngaard plantte; en hij leide er een haag rond en groef er een wijnpers in, en hij bouwde een wachttoren, en verhuurde den wijngaard aan landlieden en ging buitenslands.
" Écoutez une autre parabole. Il y avait un père de famille qui planta une vigne. Il l'entoura d'une haie, y creusa un pressoir et y bâtit une tour; et l'ayant louée à des vignerons, il partit pour un voyage.
« Écoutez une autre parabole. Il y avait un homme, maître de maison, qui planta une vigne, l'entoura d'une haie, y creusa un pressoir, construisit une tour, l'afferma à des fermiers et partit pour un autre pays.
Écoutez une autre parabole: Il y avait un maître de maison, qui planta une vigne, et l’environna d’une clôture, et y creusa un pressoir, et y bâtit une tour; et il la loua à des cultivateurs et s’en alla hors du pays.
Ecoutez une autre similitude: il y avait un père de famille qui planta une vigne, et l'environna d'une haie, et y creusa un pressoir, et y bâtit une tour; puis il la loua à des vignerons, et s'en alla dehors.
Ecoutez une autre parabole: Il y avait un homme, père de famille, qui planta une vigne et l’entoura d’une haie, y creusa un pressoir, et bâtit une tour; il la loua ensuite à des vignerons, et partit pour un voyage.
Écoutez une autre parabole. Il y avait un homme, maître de maison, qui planta une vigne. Il l’entoura d’une haie, y creusa un pressoir, et bâtit une tour; puis il l’afferma à des vignerons, et quitta le pays.
« Écoutez une autre parabole. Il y avait un père de famille qui planta une vigne. Il l’entoura d’une haie, y creusa un pressoir et y bâtit une tour; et l’ayant louée à des vignerons, il partit pour un voyage.
«Ecoutez une autre parabole: «Il y avait un chef de famille qui avait planté une vigne; il l'avait entourée d'une haie, y avait creusé un pressoir, bâti une tour; puis, il la donna à cultiver à des vignerons, et quitta le pays.
Écoutez une autre similitude: Il y avait un père de famille qui planta une vigne; il l'environna d'une haie, il y creusa un pressoir et il y bâtit une tour; puis il la loua à des vignerons, et s'en alla faire un voyage.
Écoutez une autre parabole: Il y avait un chef de famille qui planta une vigne, et qui l'entoura d'une clôture, et qui y creusa un pressoir, et qui construisit une tour; et il l'afferma à des vignerons, et il s'en alla.
Écoutez une autre parabole: Il y avait un homme, un maître de maison, qui avait planté une vigne; après l'avoir entourée d'une haie, y avoir creusé une cuve et construit une tour, il la loua à des vignerons et fit une absence.
Ecoutez une autre parabole: Il y avait un père de famille qui planta une vigne. Il l'environna d'une haie, y creusa un pressoir et y bâtit une tour; puis il la loua à des vignerons et quitta le pays.
Hara lemusokka siyitte woyne mith tokizasoy dizadey he woynezas birda yushi athidi woyneza ayfe gum7anas olla bokkidees. Woyneza naganas miththa bolla shakko gigisidees. Hessappe guye bita woyne miththara goyzaytas kira immidi hara dere bidees.
Hört noch ein anderes Gleichnis: Ein Hausherr pflanzte einen Weinberg; er zog einen Zaun darum, grub eine Kelterkufe darin aus und baute einen Turm. Dann verpachtete er ihn an Winzer und ging außer Landes.
Vernehmet ein anderes Gleichnis! Es war ein Hausherr; dieser pflanzte einen Weinberg, umgab ihn mit einem Zaune, grub in ihm eine Kelter und erbaute einen Turm. Darauf verpachtete er ihn an Winzer und ging nach auswärts.
Höret ein anderes Gleichnis: Es war ein Hausherr, der einen Weinberg pflanzte und einen Zaun um denselben setzte und eine Kelter in ihm grub und einen Turm baute; und er verdingte ihn an Weingärtner [Eig. Ackerbauer; so auch v 34 usw.] und reiste außer Landes.
Höret ein anderes Gleichnis: Es war ein Hausherr, der einen Weinberg pflanzte und einen Zaun um denselben setzte und einen Kelter in ihm grub und einen Turm baute; und er verdingte ihn an Weingärtner und reiste außer Landes.
Vernehmet ein anderes Gleichnis: Es war ein Hausherr, der pflanzte einen Weinberg, und setzte einen Zaun darum, und grub eine Kelter darin, und baute einen Turm. Und verdingte ihn an Weingärtner, und zog außer Lands.
Höret ein ander Gleichnis! Es war ein Hausvater, der pflanzete einen Weinberg und führete einen Zaun darum und grub eine Kelter darinnen und bauete einen Turm und tat ihn den Weingärtnern aus und zog über Land.
Höret ein anderes Gleichnis: Es war ein Hausvater, der pflanzte einen Weinberg und führte einen Zaun darum und grub eine Kelter darin und baute einen Turm und tat ihn den Weingärtnern aus und zog über Land.
»Vernehmt noch ein anderes Gleichnis: Es war ein Hausherr, der legte einen Weinberg an, umgab ihn mit einem Zaun, grub in ihm eine Kelter, baute einen Wachtturm, verpachtete ihn an Weingärtner und ging dann außer Landes.
Höret ein anderes Gleichnis: Es war ein Hausherr, der pflanzte einen Weinberg, zog einen Zaun darum, grub eine Kelter darin, baute einen Wachtturm, verpachtete ihn an Weingärtner und reiste ab.
Höret ein anderes Gleichnis. Es war ein Mensch, ein Hausherr, der pflanzte einen Weinberg und umgab ihn mit einem Zaun, grub darin eine Kelter, und baute einen Turm, und gab ihn an Weingärtner aus und zog über Land.
Höret ein anderes Gleichnis! Es war ein Hausherr, der pflanzte einen Weinberg, und führte einen Zaun darum, und grub in ihm eine Kelter, und baute einen Turm, und tat ihn Weingärtnern aus, und zog über Land.
“Ta thikĩrĩriai ngerekano ĩngĩ: Mũndũ warĩ mwene mũgũnda nĩahaandire mũgũnda ũcio wake mĩthabibũ. Agĩaka rũgiri rũgĩthiũrũrũkĩria mũgũnda ũcio, akĩenja kĩhihĩro gĩa thabibũ o kũu thĩinĩ, na agĩaka nyũmba ndaaya na igũrũ ya arangĩri. Agĩcooka agĩkomborithia mũgũnda ũcio wa mĩthabibũ kũrĩ arĩmi na agĩthiĩ rũgendo.
Qassika Yesuusi hayssada yaagis; “Hara leemiso si7ite, woyne tokkida issi uray de7ees. He woyniya yuushuwa diris. Woyniya gum77iya olaaka bookkis. Woyniya naaganaw shakkoka shaakkis. Hessafe guye, gadiya kothe immidi hara biitta bis.
Go cengi mani kpanjatoama. O diedaano den ye ki hu o duven tiidi kuanu. O den kpa li nagili ki lindi u, ki gbini ku buogu ku tangu po ban baa hanbidi duven naankani. Ki go paani li pagili o duven tiidi siiga. Lani o den guuni o kuanu bi koaguudiba, Ki fii ki gedi u dogu.
Cengi mani kpanjantɔma. O ja den ye, ki tie diedaano, ki pia ku daamɔngu tiidi kuanu, ki ŋuu i tiidi ki kagni, ki lindi, ki lugdi ku tantiagu po ku buogu, ban baa to naani, ki ŋa ku daamɔngu, ki maa li pagli, ki pani, ki ji ga a tuonsɔnla ke bi guu lebli. O den fii, ki puodi li kpaali ki gedi dogtianu.
αλλην παραβολην ακουσατε ανθρωπος [τις] ην οικοδεσποτης οστις εφυτευσεν αμπελωνα και φραγμον αυτω περιεθηκεν και ωρυξεν εν αυτω ληνον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
Άλλην παραβολήν ακούσατε. Ήτο άνθρωπός τις οικοδεσπότης, όστις εφύτευσεν αμπελώνα και περιέβαλεν εις αυτόν φραγμόν και έσκαψεν εν αυτώ ληνόν και ωκοδόμησε πύργον, και εμίσθωσεν αυτόν εις γεωργούς και απεδήμησεν.
αλλην παραβολην ακουσατε ανθρωπος τις ην οικοδεσποτης οστις εφυτευσεν αμπελωνα και φραγμον αυτω περιεθηκεν και ωρυξεν εν αυτω ληνον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
αλλην παραβολην ακουσατε ανθρωποσ τισ ην οικοδεσποτησ οστισ εφυτευσεν αμπελωνα και φραγμον αυτω περιεθηκεν και ωρυξεν εν αυτω ληνον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοισ και απεδημησεν
Ἄλλην παραβολὴν ἀκούσατε. ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκε καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν.
Ἄλλην παραβολὴν ἀκούσατε. Ἄνθρωπος ἦν οἰκοδεσπότης ὅστις ἐφύτευσεν ἀμπελῶνα, καὶ φραγμὸν αὐτῷ περιέθηκεν καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
Ἄλλην παραβολὴν ἀκούσατε. ⸀Ἄνθρωποςἦν οἰκοδεσπότης ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκεν καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
Ἄλλην παραβολὴν ἀκούσατε· ἄνθρωπος (τις *k*) ἦν οἰκοδεσπότης ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκεν καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησεν πύργον καὶ ἐξέδετο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν.
αλλην παραβολην ακουσατε ανθρωπος τις ην οικοδεσποτης οστις εφυτευσεν αμπελωνα και φραγμον αυτω περιεθηκεν και ωρυξεν εν αυτω ληνον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
Ἄλλην παραβολὴν ἀκούσατε: ἄνθρωπος ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα, καὶ φραγμὸν αὐτῷ περιέθηκεν, ‘καὶ ὤρυξεν ἐν αὐτῷ ληνὸν, καὶ ᾠκοδόμησεν πύργον’, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
αλλην παραβολην ακουσατε ανθρωπος τις ην οικοδεσποτης οστις εφυτευσεν αμπελωνα και φραγμον αυτω περιεθηκεν και ωρυξεν εν αυτω ληνον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
Ἄλλην παραβολὴν ἀκούσατε. Ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα, καὶ φραγμὸν αὐτῷ περιέθηκε, καὶ ὤρυξεν ἐν αὐτῷ ληνόν, καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
αλλην παραβολην ακουσατε ανθρωπος τις ην οικοδεσποτης οστις εφυτευσεν αμπελωνα και φραγμον αυτω περιεθηκεν και ωρυξεν εν αυτω ληνον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
Ἄλλην παραβολὴν ἀκούσατε. Ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα, καὶ φραγμὸν αὐτῷ περιέθηκε, καὶ ὤρυξεν ἐν αὐτῷ ληνόν, καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
αλλην παραβολην ακουσατε ανθρωπος τις ην οικοδεσποτης οστις εφυτευσεν αμπελωνα και φραγμον αυτω περιεθηκεν και ωρυξεν εν αυτω ληνον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
αλλην παραβολην ακουσατε ανθρωπος τις ην οικοδεσποτης οστις εφυτευσεν αμπελωνα και φραγμον αυτω περιεθηκεν και ωρυξεν εν αυτω ληνον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
Ἄλλην παραβολὴν ἀκούσατε. ἄνθρωπος ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα, καὶ φραγμὸν αὐτῷ περιέθηκεν, καὶ ὤρυξεν ἐν αὐτῷ ληνόν, καὶ ῷκοδόμησεν πύργον, καὶ ἐξέδoτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
αλλην παραβολην ακουσατε ανθρωπος ην οικοδεσποτης οστις εφυτευσεν αμπελωνα και φραγμον αυτω περιεθηκεν και ωρυξεν εν αυτω ληνον και ωκοδομησεν πυργον και εξεδετο αυτον γεωργοις και απεδημησεν
αλλην παραβολην ακουσατε ανθρωπος τις ην οικοδεσποτης οστις εφυτευσεν αμπελωνα και φραγμον αυτω περιεθηκεν και ωρυξεν εν αυτω ληνον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν
Ἄλλην παραβολὴν ἀκούσατε. ἄνθρωπος ἦν οἰκοδεσπότης ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκεν καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
ଜିସୁ ବାସଙ୍ଗ୍କେ “ବାରି ମୁଇଙ୍ଗ୍ ଉଃସ୍ରା ଅଁପା । ମୁଇଙ୍ଗ୍ ଲିଜ ସାଉକାର୍ ମେଁନେ ଲିଜନ୍ନିଆ ଅଙ୍ଗୁର୍ ଉଂଚେ ପିତୁର୍ ପାକା ତୁରାଃ ତେକେ ଆରି ଅଙ୍ଗୁର୍ ପେସେନେ କୁଣ୍ଡ୍ ଆରି ଉର୍ଣ୍ଡ୍ରେ ନ୍ସା ମୁଇଙ୍ଗ୍ ତାନା ଡିଗ୍ ଆଃରେକେ । ତେନ୍ ଇଡ଼ିଂ ଲିଜକେ ସ୍ଲେରେକେ ବାଟା ବିଚେ ବିଦେସ୍ ୱେକେ ।
એક બીજું દ્રષ્ટાંત સાંભળો. એક જમીનદાર હતો, તેણે દ્રાક્ષાવાડી રોપી, તેની આસપાસ વાડ કરી, તેમાં દ્રાક્ષાકુંડ ખોદ્યો અને બુરજ બનાવ્યો, પછી ખેડૂતોને તે ઈજારે આપી, તે પરદેશ ગયો.
Koute yon lòt parabòl. Vwala se te yon nonm ki te gen anpil tè. Li plante yon jaden rezen. Li fèmen l' ak yon lantouraj, li fouye yon basen pou krase rezen yo. Li bati yon kay pou moun k'ap veye jaden an. Apre sa, li antann li avèk kèk moun pou okipe jaden an pou li, lèfini li pati, li al nan vwayaj.
“Koute yon lòt parabòl. Te gen yon mèt tè ki te plante yon chan rezen. Li te antoure li avèk yon miray. Li te fouye yon rezèvwa pou kraze rezen yo, e te bati yon tou ki wo. Li te antann demwatye ak kiltivatè yo, e te ale fè yon vwayaj.
एक और उदाहरण सुणो एक घर का माल्लिक था, जिसनै अंगूर का बाग लगाया, अर उसकै चौगरदे नै बाड़ा बाँधया, अर रस का कुण्ड खोद्या, अर रुखाळ खात्तर एक मचान बणाया; अर किसानां ताहीं उसका ठेक्का देकै परदेस चल्या गया।
“Ku saurari wani misali. An yi wani mai gona wanda ya yi gonar inabi. Ya kewaye ta da katanga, ya haƙa wurin matsin inabi a ciki, ya kuma gina hasumiyar gadi. Sa’an nan ya ba wa waɗansu manoma hayar gonar inabin, ya kuma yi tafiya.
Ku saurari wani misalin. Anyi wani mutum, mai gona. Yayi shuka a gonar, ya shinge ta, ya gina ramin matse inabi a cikin gonar, ya kuma gina wata hasumiyar tsaro, sai ya bada hayar gonar ga wadansu manoma. Sai ya tafi wata kasa.
E hoolohe mai oukou i kekahi olelonane hou: Kanu iho la kekahi mea hale i ka malawaina, hana iho la ia i pa a puni, eli iho la i wahi kaomi waina iloko olaila, kukulu iho la i hale kiai, haawi aku la ia wahi i na hoaaina, a hele aku la ia i ka aina e.
| ”הקשיבו עתה למשל הבא: בעל־אדמה נטע כרם, בנה גדר סביבו, הקים מגדל שמירה, הפקיד את הכרם בידי כורמים שכירים ונסע לארץ רחוקה. |
| משל אחר שמעו איש בעל בית היה ויטע האיש כרם ויעש גדר סביב לו ויחצב יקב ויבן מגדל בתוכו ויתנהו אל כרמים וילך בדרך מרחוק׃ |
“एक और दृष्टान्त सुनो एक गृहस्थ था, जिसने दाख की बारी लगाई; और उसके चारों ओर बाड़ा बाँधा; और उसमें रस का कुण्ड खोदा; और गुम्मट बनाया; और किसानों को उसका ठेका देकर परदेश चला गया।
“एक और दृष्टांत सुनिए: एक गृहस्वामी था, जिसने एक दाख की बारी लगायी, चारदीवारी खड़ी की, रसकुंड बनाया तथा मचान भी. इसके बाद वह दाख की बारी किसानों को पट्टे पर देकर यात्रा पर चला गया.
Hallgassatok meg egy másik példázatot: „Volt egy gazda, aki szőlőt ültetett, azt gyepűvel körülvette, sajtót ásott le benne, és tornyot épített, kiadta munkásoknak, és elutazott.
Más példázatot halljatok: Vala egy házigazda, a ki szőlőt plántála, és azt gyepűvel körülvevé, sajtót ása le benne, és tornyot építe, és kiadá azt munkásoknak, és elutazék.
„Hlustið á þessa sögu: Landeigandi nokkur plantaði vínviði og gerði skjólgarð umhverfis hann. Því næst reisti hann pall fyrir eftirlitsmanninn og leigði síðan víngarðinn nokkrum bændum með því skilyrði að þeir skiptu uppskerunni með honum. Síðan fluttist hann úr landi.
“Ugbu a geekwanụ ntị nʼilu ọzọ. Otu onye dị nke nwere ala ubi. Ọ kụrụ osisi vaịnị nʼubi a. Ọ gbakwara ubi ya ogige, gwuokwa ebe ịzọcha mkpụrụ vaịnị nʼime ya. O wukwara ụlọ elu nʼime ya. Mgbe o mesịrị ihe ndị a, o weere ubi ahụ tinye nʼaka ndị ga-elekọtara ya ubi ahụ, pụọ gaa nʼala ọzọ.
Denggenyo ti maysa pay a pangngarig. Adda maysa a tao nga addaan iti daga. Nagmula isuna iti adu nga ubas, inaladanna ti aglawlaw, ken nangkali iti pagpespesan iti daytoy, nangipatakder iti torre a pagwanawanan, sana impaabang daytoy kadagiti agay-aywan iti ubas. Kalpasanna, napan isuna iti sabali a pagilian.
"Dengarkan perumpamaan yang satu ini lagi," kata Yesus. "Seorang tuan tanah menanami sebidang kebun anggur. Ia memasang pagar di sekelilingnya, dan menggali lubang untuk alat pemeras anggur, kemudian mendirikan menara jaga. Sesudah itu ia menyewakan kebun anggur itu kepada penggarap-penggarap, lalu berangkat ke negeri lain.
“Dengarkanlah kisah yang lain,” kata Yesus. “Terdapatlah seorang pemilik tanah yang menanam sebidang kebun anggur, mendirikan pagar di sekeliling kebun itu, menggali sebuah lubang tempat memeras anggur, dan mendirikan sebuah menara pengawas. Lalu disewakannya kebun anggur itu kepada para pekerja dan pergi meninggalkan rumah dalam suatu perjalanan.
"Dengarkanlah suatu perumpamaan yang lain. Adalah seorang tuan tanah membuka kebun anggur dan menanam pagar sekelilingnya. Ia menggali lobang tempat memeras anggur dan mendirikan menara jaga di dalam kebun itu. Kemudian ia menyewakan kebun itu kepada penggarap-penggarap lalu berangkat ke negeri lain.
“Dengarkanlah cerita yang lain ini: Ada seorang pemilik tanah yang menyuruh hamba-hambanya membuat kebun anggur yang besar, lengkap dengan pagar di sekelilingnya. Lalu mereka menggali lubang tempat memeras buah anggur, serta membangun pondok jaga yang tinggi untuk mengawasi kebun itu kalau-kalau ada pencuri atau binatang yang masuk. Sesudah itu pemiliknya menyewakan kebun anggur itu kepada beberapa orang petani, lalu dia pergi ke negeri lain bersama para hambanya.
Tegeeli ikilingasiilo nekiuya, aukule muntu, umuntu aukele ieneo ikulu nelihi. Auteme imizabibu, unkakitiila, wikazipya nihiseme nekakukamula imagai, akazenga numuhala nualindi nukuliliha kuagaza zabibu. Hange wekenda kehengiza.
UDITE un'altra parabola: Vi era un padre di famiglia, il quale piantò una vigna e le fece una siepe attorno, e cavò in essa un luogo da calcar la vendemmia, e vi edificò una torre; poi allogò quella a certi lavoratori, e se ne andò in viaggio.
Ascoltate un'altra parabola: C'era un padrone che piantò una vigna e la circondò con una siepe, vi scavò un frantoio, vi costruì una torre, poi l'affidò a dei vignaioli e se ne andò.
Udite un’altra parabola: Vi era un padron di casa, il quale piantò una vigna e le fece attorno una siepe, e vi scavò un luogo da spremer l’uva, e vi edificò una torre; poi l’allogò a de’ lavoratori, e se n’andò in viaggio.
Kunna ni tire tize ta nyimo, ure unu mara ni ma wuzi tibira uruu me ma bari ugumbi nan a hira upillo umgwei ma ma titi wanu denge unu bee urume ma nya age ma dusa a mare ma nyanga.
また一つの譬を聽け、ある家主、葡萄園をつくりて籬をめぐらし、中に酒槽を掘り、櫓を建て、農夫どもに貸して遠く旅立せり。
「別のたとえを聞きなさい。家の主人がいた。彼はブドウ園を造り，その周りに垣根を巡らし，ブドウ搾り場を掘り，塔を建て，それを耕作人たちに貸して，外国に出かけた。
もう一つの譬を聞きなさい。ある所に、ひとりの家の主人がいたが、ぶどう園を造り、かきをめぐらし、その中に酒ぶねの穴を掘り、やぐらを立て、それを農夫たちに貸して、旅に出かけた。
もう一つのたとえを聞きなさい。 ひとりの、家の主人がいた。彼はぶどう園を造って、垣を巡らし、その中に酒ぶねを掘り、やぐらを建て、それを農夫たちに貸して、旅に出かけた。
又一の喩を聞け、或家父葡萄畑を作りて籬を繞らし、中に酪穴を堀り、物見台を建て、之を小作人等に貸して遠方へ旅立ちしが、
“ଆରି ଅବୟ୍ ଅନବ୍ଜଙ୍ବରନ୍ ଅମ୍ଡଙ୍ବା । ଅବୟ୍ ଅସିଙନ୍ ଆ ମୁଡ଼ମର୍ ଦ୍ରାକ୍ୟାକୋତ୍ତାନ୍ ତୁବ୍ଲେ ଏର୍ରେ ତରେନ୍, ଆରି ଦ୍ରାକ୍ୟାଜନ୍ ଆ ଞନାଲ୍ ଆସନ୍ ତେତ୍ତେ କୁଣ୍ଡନ୍ ଗାୟ୍ଲେ କୋତ୍ତାନ୍ ଆଜରଗେ ଆସନ୍ ଅବୟ୍ ମଞ୍ଚାନ୍ ତୁବେନ୍ କି ତି ଆ କୋତ୍ତା ଅର୍ରମରଞ୍ଜି ଆସିଲୋଙ୍ ବାଗାନ୍ ତିୟ୍ଲୋଙ୍ ତିୟ୍ଲେ ବଡେସାନ୍ ଜିରେନ୍ ।
Chitatabꞌej chi we jun kꞌambꞌejabꞌal noꞌj riꞌ: Kꞌo jun achi, ajchoqꞌe jun ulew, xutik nikꞌaj uvas. Xutzꞌapij, xukꞌot jun nimalaj jul, xuyak jun nimalaj ja jawjeꞌ kekꞌojiꞌ wi chajil taq rech ri tikoꞌn, xuya kanoq pa qajik chike nikꞌaj winaq, kꞌa te riꞌ xeꞌ chubꞌanik jun utaqkil pa jun tinimit chik.
Mago fronka kea antahiho. Mago mopa agafa ne'mo'a waini hoza kri'ne. Ana hoza kegina huno wainima tatisia keria asenteteno, hagi mani'neno kvahu nona kintene. Zoka mani'neno ikante zago mizaseterehu (rent) vahete hoza'a netreno afete ka vu'ne.
“ಮತ್ತೊಂದು ಸಾಮ್ಯವನ್ನು ಕೇಳಿರಿ: ಒಬ್ಬ ಯಜಮಾನನು ದ್ರಾಕ್ಷಿಯ ತೋಟವನ್ನು ಮಾಡಿ ಅದರ ಸುತ್ತಲೂ ಬೇಲಿ ಹಾಕಿದನು. ಅದರೊಳಗೆ ದ್ರಾಕ್ಷಾರಸವನ್ನು ತೆಗೆಯಲು ಆಲೆಯನ್ನು ಅಗೆದು ಕಾವಲುಗೋಪುರವನ್ನು ಕಟ್ಟಿ ರೈತರಿಗೆ ಗೇಣಿಗೆ ಕೊಟ್ಟು ದೂರದೇಶಕ್ಕೆ ಹೋದನು.
“ಮತ್ತೊಂದು ಸಾಮ್ಯವನ್ನು ಕೇಳಿರಿ, ಒಬ್ಬ ಮನೆಯ ಯಜಮಾನನಿದ್ದನು. ಅವನುಒಂದು ದ್ರಾಕ್ಷಾತೋಟವನ್ನು ನೆಟ್ಟು ಅದರ ಸುತ್ತಲೂ ಬೇಲಿಹಾಕಿಸಿ, ಅದರಲ್ಲಿ ದ್ರಾಕ್ಷಿಯ ಗಾಣವನ್ನು ಹಾಕಿಸಿ, ಕಾವಲು ಗೋಪುರವನ್ನು ಕಟ್ಟಿಸಿ, ದ್ರಾಕ್ಷಿಯ ತೋಟಗಾರರಿಗೆ ಅದನ್ನುಗುತ್ತಿಗೆಗೆ ಕೊಟ್ಟು, ಅವನು ಬೇರೊಂದು ದೇಶಕ್ಕೆ ಹೋದನು.
Mbe mutegeleshe echijejekanyo echindi. Aliga aliwo omunu ali na lisambu enene. Aliga ayambile emijabhibhu, asingilisishe olugo, ateyemo na litwangilo lyokukamulila idivai, ombakilemo no olugujo lwa abhalindi na alikodesishe lisambu kubhanu bhanu abhalyangalila. Namala nasokao nagenda muchalo chindi.
Mupuleiheinche eikhihwani eikheinge. Kwale nu munu, umunu unyalilevunchi lya kheilunga. Avyalile amasilu pu akhaveinghileila nuluveingho, puakhanchengha neikhivo eikhya khukameila amasilu, pukhayava nulukonje lwakhungulolela akhanchenga pu akha vaveikha na vanu avakhulolela akhahengha ukhulula eikhilunga eikhya pavulale.
Mup'helekisiaghe mfuano bhongi. Kwa jhele ni munu n'kolo lieneo libhaha lya ardhi. Abhiere mizabibu akajhibhekhela bhuzio, akatengenesya ni khenu kya kukamulila divai, akajenga ni mnara ghwa bhalinzi, na akalikodisya kwa bhatunza zabibu. Kisha akalota mu nchi jhenge.
다시 한 비유를 들으라 한 집 주인이 포도원을 만들고 산울로 두르고 거기 즙 짜는 구유를 파고 망대를 짓고 농부들에게 세로 주고 타국에 갔더니
다시 한 비유를 들으라 한 집 주인이 포도원을 만들고 산울로 두르고 거기 즙 짜는 구유를 파고 망대를 짓고 농부들에게 세로 주고 타국에 갔더니
Na Jesus El fahk, “Lohng pac pupulyuk se inge. Oasr ima in grape se lun mwet kacto se. El kuhlasak, ac pukanak luf se mwe itat wain, na el musaela nien soan se. Tukun ma inge el sang ima se inge nu sin kutu mwet in karingin, ac el som liki facl sac.
Mutekeleze kwinguli imwi. Kubena mukwame, yabali sichibaka, Ababyalite iwa lyamuwoomba, nikubika lukwakwa kuzimbulusa, abashi chilubilo mwateni, abazaki ni ngalani yakubonena kulee, imi abaikalimi kubalimi bakalimite. Linu abayendi kuimwi inkanda.
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ଅ଼ଡ଼େ ର଼ ପୁଣ୍ମ୍ବିକିନି କାତା ୱେଞ୍ଜୁ, ର଼ ବୂମି ଗାଟାସି ମାଚେସି, ଏ଼ୱାସି ର଼ ଅଙ୍ଗୁରି ବା଼ଡ଼ା କିହାନା ସା଼ରିୱାକି ବେୟିଁ ଗୂର୍ତେସି, ଇଞ୍ଜାଁ ଅଙ୍ଗୁରି ପା଼ଡ଼େୟି ପୀଚାଲି ର଼ ଗା଼ଡ଼୍ୟୁ କା଼ର୍ହାନା ର଼ ଗା଼ଣା ହଲୁଲେହେଁ କିତେସି, ଇଞ୍ଜାଁ କା଼ଃଆନି ଇଲୁ କେ଼ପାନା କାମା କିନାରାକି ଏ଼ ବା଼ଡ଼ାତି ବା଼ଗା ହୀହାନା ହେକ ଦେ଼ସାତା ହାଚେସି ।
Aliam parabolam audite: Homo erat paterfamilias, qui plantavit vineam, et sepem circumdedit ei, et fodit in ea torcular, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
Aliam parabolam audite: Homo erat paterfamilias, qui plantavit vineam, et sepem circumdedit ei, et fodit in ea torcular, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
Aliam parabolam audite: Homo erat paterfamilias, qui plantavit vineam, et sepem circumdedit ei, et fodit in ea torcular, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
Aliam parabolam audite: Homo erat paterfamilias, qui plantavit vineam, et sepem circumdedit ei, et fodit in ea torcular, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
aliam parabolam audite homo erat pater familias qui plantavit vineam et sepem circumdedit ei et fodit in ea torcular et aedificavit turrem et locavit eam agricolis et peregre profectus est
Aliam parabolam audite: Homo erat paterfamilias, qui plantavit vineam, et sepem circumdedit ei, et fodit in ea torcular, et aedificavit turrim, et locavit eam agricolis, et peregre profectus est.
Klausāties citu līdzību. Bija nama tēvs, kas vīna kalnu dēstīja un to aptaisīja ar sētu un tur iekšā izraka vīna spaidu un uztaisīja torni un to izdeva strādniekiem un aizgāja citur.
Boyoka lisese mosusu: Moto moko alonaki elanga ya vino, atongaki lopango zingazinga na yango, atimolaki ekamolelo bambuma ya vino mpe atongaki ndako molayi ya bakengeli. Sima, apesaki elanga yango na maboko ya basali mpo ete bakoma kofutela yango, mpe akendeki na mobembo.
“एक अऊर दृष्टान्त सुनो: एक जमीन को मालिक होतो, जेन अंगूर की बाड़ी लगायी, ओको चारयी तरफ बाड़ी रुन्द्यो, ओको म रस को गड्डा खोद्यो अऊर मचान बनायो, अऊर किसान ख ओको ठेका दे क परदेश चली गयो।
“Muwulirize olugero olulala. Waaliwo omusajja ssemaka eyalina emizabbibu, n’agyetoolooza olukomera, n’asimamu essogolero, n’azimbamu n’omunaala, n’agipangisa abalimi, n’agenda olugendo.
“एक ओर उदारण सुणो कि एक करेलू मालक था। जिने अँगूरा रा बगीचा लगाया और तिजी रे चऊँ कनारे बाड़ लगाया और अँगूरा रे रसो खे पात्थरो दे एक गड्डा खणेया, जुगाल़ी बणाई और ठेकेदारा खे तिजी रा ठेका देई की परदेशो खे चली गा।
Mihainoa fanoharana hafa koa: Nisy lehilahy tompon-trano nanao tanim-boaloboka, dia namefy azy manodidina dia nihady famiazana teo anatiny, dia nanao tilikambo, ary dia nahofany tamin’ olona mpiasa tany izany, ka nandeha ho any amin’ ny tany hafa izy.
Inao ty razan-drehake ty ami’ty mpambole: Teo t’indaty aman-kasy nañalahala tetembahe, nañarokatoha’e fefe, nañoreña’e fitalakesañ’ abo, naho nihalia’e fipiritan-divay, le nafanto’e amo mpitoroñeo vaho nienga mb’eo.
മറ്റൊരു ഉപമ കേൾക്കുവിൻ ധാരാളം ഭൂപ്രദേശമുള്ള ഒരു മനുഷ്യനുണ്ടായിരുന്നു അവൻ ഒരു മുന്തിരിത്തോട്ടം നട്ടുണ്ടാക്കി, അതിന് വേലികെട്ടി, അതിൽ ചക്ക് കുഴിച്ചിട്ട്, ഗോപുരവും പണിതു; പിന്നെ മുന്തിരി കൃഷിക്കാർക്ക് പാട്ടത്തിന് ഏല്പിച്ചിട്ട് മറ്റൊരു ദേശത്തുപോയി.
മറ്റൊരു ഉപമ കേൾപ്പിൻ. ഗൃഹസ്ഥനായോരു മനുഷ്യൻ ഒരു മുന്തിരിത്തോട്ടം നട്ടുണ്ടാക്കി, അതിന്നു വേലികെട്ടി, അതിൽ ചക്കു കുഴിച്ചിട്ടു ഗോപുരവും പണിതു; പിന്നെ കുടിയാന്മാരെ പാട്ടത്തിന്നു ഏല്പിച്ചിട്ടു പരദേശത്തുപോയി.
മറ്റൊരു ഉപമ കേൾപ്പിൻ. ഗൃഹസ്ഥനായോരു മനുഷ്യൻ ഒരു മുന്തിരിത്തോട്ടം നട്ടുണ്ടാക്കി, അതിന്നു വേലികെട്ടി, അതിൽ ചക്കു കുഴിച്ചിട്ടു ഗോപുരവും പണിതു; പിന്നെ കുടിയാന്മാരെ പാട്ടത്തിന്നു ഏല്പിച്ചിട്ടു പരദേശത്തുപോയി.
“മറ്റൊരു സാദൃശ്യകഥ കേൾക്കുക: ഒരു ഭൂവുടമ ഒരു മുന്തിരിത്തോപ്പ് നട്ടുപിടിപ്പിച്ചു. അയാൾ അതിനുചുറ്റും വേലികെട്ടി, അതിൽ മുന്തിരിചവിട്ടാൻ കുഴികുഴിച്ചു, ഒരു കാവൽഗോപുരവും പണിതു. അതിനുശേഷം ആ മുന്തിരിത്തോപ്പ് ചില കർഷകർക്ക് പാട്ടത്തിനേൽപ്പിച്ചിട്ട്, വിദേശത്തുപോയി.
Adudagi Jisuna makhoida hairak-i, “Atoppa pandam amasu tao,” “Kanagumba anggur ingkhol koiba ingkhol mapu ama leirammi. Mahakna ingkholdugi akoibada sambal khare, aduga anggur mahi sumpham ama toure, amasung ingkhol ngaknaba awangba loutangsang amasu sare. Madudagi mahakna anggur ingkhol adu ingkhol pannabasingda sandoklamlaga atoppa lam amada chatkhre.
“हा दुसरा दाखला ऐकाः एक मनुष्य होता, त्याचे शेत होते. त्याने आपल्या शेतात द्राक्षे लावली. त्याभोवती कुंपण घातले आणि द्राक्षरसाकरिता कुंड तयार केले आणि माळा बांधला, मग त्याने आपला मळा काही शेतकऱ्यांना खंडाने करायला दिला, मग तो दुसऱ्यादेशी निघून गेला.
“ୟୀଶୁ କାଜିକେଦାଏ, ଏଟାଃ ଆଡଃମିଆଁଦ୍ ଜନ୍କା କାଜି ଆୟୁମେପେ । ମିଆଁଦ୍ ଲୟଙ୍ଗ୍ ଗମ୍କେ ଦାଖ୍ବାକ୍ଡ଼ି ବାଇକେଦାଏ ଆଡଃ ଏନା କେସେଦ୍ବିୟୁର୍କେଦାଏ, ଘାନା ନାଗେନ୍ତେ ଗାଡା ଉର୍କେଦାଏ, ଆଡଃ ହରମେନ୍ତେ ମାଚେନ୍ ଅଡ଼ାଃ ବାଇକେଦାଏ, ଏନ୍ତେ ଇନିଃ ଦାଖ୍ବାକ୍ଡ଼ି କାର୍ କାମିତାନ୍କକେ ଏମ୍କେଦ୍ତେ ସାଙ୍ଗିନ୍ ଦିଶୁମ୍ତେ ସେନଃୟାନାଏ ।
A Yeshu gubhashite, mpilikananje lutango luna. Bhandu bhamo bhashinkulima nngunda gwa mishabhibhu, gubhatimbiliye lubhigo, gubhaolile liiko lya minyila divai, gubhashenjile na nyingo ja tama bhalinda. Kungai gubhaakolishiyenje bhaalima, gubhajabhwile kwenda shilambo sha talika.
``အခြားပုံဥပမာတစ်ခုကိုနားထောင်ကြဦး လော့။ စပျစ်ဥယျာဉ်တစ်ခုကိုစိုက်ပျိုးသည့်မြေ ပိုင်ရှင်တစ်ယောက်ရှိ၏။ သူသည်ခြံဝင်းကာ၍ စပျစ်သီးနယ်ရာကျင်းကိုတူး၏။ မျှော်စင်တစ်ခု ကိုလည်းဆောက်လုပ်၏။ ထိုနောက်မိမိ၏ဥယျာဉ် ကိုခြံသမားတို့အားသီးစားချ၍နိုင်ငံရပ် ခြားသို့ထွက်သွား၏။-
အခြားသော ဥပမာကိုနားထောင်ကြလော့။ အိမ်ရှင်တဦးသည် စပျစ်ဥယျာဉ်ကိုစိုက်ပျိုး၍၊ စောင်ရန်း ကို လုပ်ပြီးမှ စပျစ်သီးနယ်ရာ ကျင်းကိုတူးလေ၏။ မှီခိုရာလင့်စင်ကိုလည်းဆောက်လေ၏။ လုပ်ဆောင်သော သူတို့အား ဥယျာဉ်ကိုငှါး၍ အခြားသောပြည်သို့သွားလေ၏။
အခြား သော ဥပမာ ကိုနားထောင် ကြလော့။ အိမ်ရှင် တစ်ဦးသည် စပျစ် ဥယျာဉ်ကိုစိုက်ပျိုး ၍၊ စောင်ရန်း ကို လုပ် ပြီးမှ စပျစ်သီး နယ်ရာကျင်းကိုတူး လေ၏။ မှီခိုရာလင့်စင် ကိုလည်း ဆောက် လေ၏။ လုပ်ဆောင် သော သူတို့အား ဥယျာဉ် ကိုငှား ၍ အခြားသောပြည်သို့သွား လေ၏။
Whakarongo ki tetahi atu kupu whakarite: Tera tetahi rangatira whare i whakato i te mara waina, a taiepatia ana a taka noa, keria ana e ia te takahanga waina i roto, hanga ana tetahi whare tiketike, tukua ana e ia ki nga kaimahi, a haere ana ia ki tawhiti:
Huni lobi aru dusra dristanto ke. Ta te ekjon manu thakise, ekjon mati malik. Tai angur laga kheti korise, tai bera lagai dise, aru angur ros chipai kene ulabole laga gadda khundi se, aru kheti ke sabole nimite untcha chang ghor bonaise, aru dusra manu khan angur laga kheti koribo nimite bhara dise. Etu pichete tai dusra desh te jai jaise.
“Jaat hoh tiitthaak ah we boichaat an,” Jisu ih baatta. “Teewadi phek changte wasiit di potiik phek angta, phek ah pa ih kookpa ano potiik jittheng habeng ah phek laktung adi thota, eno mih ban soktheng ah nok echoongwah ih hoonta. Eno heh ih potiik phek ah phekphoopte suh koh ano hahoh ni katta.
“Zwanini omunye umzekeliso: Kwakukhona umnini wesiqinti owahlanyela isivini. Wasihonqolozela ngomduli, wagebha isikhamelo sewayini phakathi, wasesakha isilindo. Waseqhatshisa isivini leso kubalimi wasuka wathatha uhambo.
Zwanini omunye umfanekiso. Kwakukhona umuntu othile ongumninimuzi, owahlanyela isivini, wasibiyela ngothango, wagebha isikhamelo kuso, wakha umphotshongo, wasiqhatshisa kubalimi, waya kwelinye ilizwe.
Mupekani mpwano wenge. Pabile ni mundu mwene lieneo likolo lya bwe. Apandike mzabibu pawaegelile, atumite baadhi ya apanga kazi bake kwa balo akulima ba mizabibu yotola mizabibu yake.
अर्को दृष्टान्त सुन । एक जना मानिस थिए, जो जमिन मालिक थिए । उनले त्यहाँ दाखबारी लगाए र त्यसको वरिपरि बार लगाए; त्यहाँ दाख पेल्ने कोल बनाए; रेखदेखको निम्ति एउटा धरहरा बनाए; र खेतालाहरूलाई त्यसको ठेक्का दिए । त्यसपछि उनी अर्कै देशमा गए ।
Yesu akajova, “Myuwana luhumu lungi,” Mundu mmonga mkolo nyumba alimili mgunda wa mizabibu, akatindisila luwumba, na kugima chiliva cha kuminyila divayi na akajenga mnala. Kangi avakodisi valimaji, akahamba mulima wa kutali.
Hør en annen lignelse: Det var en husbond som plantet en vingård, og han satte et gjerde omkring den og gravde en vinperse i den og bygget et tårn, og så leide han den ut til vingårdsmenn og drog utenlands.
”Jeg skal fortelle et annet bilde for dere”, sa Jesus.”En jordeier plantet en vingård. Han bygget en mur rundt den og gravde en fordypning i bakken der de kunne presse saften av druene. Han bygget også et vakttårn. Så forpaktet han bort vingården til noen dyrket druer mens han selv reiste langt bort.
Høyr no ei onnor likning: Det var ein gong ein husbonde, som laga ein vingard, og sette gjerde kringum, og stelte til ei vinpersa, og bygde eit tårn; so leigde han hagen burt til brukarar og for ut or landet.
“ଆଉ ଗୋଟିଏ ଦୃଷ୍ଟାନ୍ତ ଶୁଣ। ଜଣେ ଗୃହକର୍ତ୍ତା ଥିଲେ, ସେ ଗୋଟିଏ ଦ୍ରାକ୍ଷାକ୍ଷେତ୍ର କରି ଚାରିଆଡ଼େ ବାଡ଼ ଦେଲେ ଓ ତହିଁ ମଧ୍ୟରେ ଦ୍ରାକ୍ଷାକୁଣ୍ଡ ଖୋଳି ପ୍ରହରୀ-ଗୃହ ତିଆରି କଲେ, ପୁଣି, କୃଷକମାନଙ୍କୁ ସେହି କ୍ଷେତ୍ର ଭାଗରେ ଦେଇ ବିଦେଶକୁ ଚାଲିଗଲେ।
“Fakkeenya biraa tokko dhagaʼaa; abbaa lafaa kan iddoo dhaabaa wayinii irra wayinii dhaabbate tokkotu ture. Innis naannoo isaatti dallaa ijaaree, achi keessatti boolla itti wayinii cuunfan qotee qooxii eegumsaa ijaare. Ergasiis lafa wayinii sana qonnaan bultootatti kiraa kennatee biyya fagoo dhaqe.
ਇੱਕ ਹੋਰ ਦ੍ਰਿਸ਼ਟਾਂਤ ਸੁਣੋ ਜੋ ਇੱਕ ਘਰ ਦਾ ਮਾਲਕ ਸੀ ਜਿਸ ਨੇ ਅੰਗੂਰੀ ਬਾਗ਼ ਲਾਇਆ ਅਤੇ ਉਹ ਦੇ ਚੁਫ਼ੇਰੇ ਵਾੜ ਕੀਤੀ ਅਤੇ ਉਸ ਵਿੱਚ ਰਸ ਲਈ ਇੱਕ ਚੁਬੱਚਾ ਕੱਢਿਆ ਅਤੇ ਬੁਰਜ ਉਸਾਰਿਆ ਅਤੇ ਉਹ ਨੂੰ ਮਾਲੀਆਂ ਦੇ ਹੱਥ ਸੌਂਪ ਕੇ ਪਰਦੇਸ ਚੱਲਿਆ ਗਿਆ।
“ଆରେ ର ଉତର୍ମୁଡ଼୍ ୱେନାଟ୍ । ରୱାନ୍ ଇଲ୍ ହାଉକାର୍ ମାଚାନ୍, ହେୱାନ୍ ର ଅଙ୍ଗୁର୍ ବାଡ଼୍ କିଜ଼ି ଚାରିବେଣ୍ତାଂ ବାଡ଼୍ ଡ଼ଚ୍ଚାନ୍ ଆରି ହେ ବିତ୍ରେ ଅଙ୍ଗୁର୍କୁଣ୍ଡି କାର୍ଚି ମାଚା ରଚ୍ଚାନ୍, ଆରେ କାମ୍ଲିୟାରିଂ ହେ ବାଡ଼୍ ବାଗ୍ ହିଜ଼ି ବିଦେସ୍ ହାଚାନ୍ ।
| و مثلی دیگر بشنوید: صاحبخانهای بودکه تاکستانی غرس نموده، خطیرهای گردش کشید و چرخشتی در آن کند و برجی بنا نمود. پس آن را به دهقانان سپرده، عازم سفر شد. |
| «به مَثَل دیگری گوش کنید: صاحب مِلکی تاکستانی درست کرد، دور تا دور آن را دیوار کشید، حوضی برای له کردن انگور ساخت، و یک برج هم برای دیدهبانی احداث کرد و باغ را به چند باغبان اجاره داد، و خود به سفر رفت. |
Yesu kalonga, “Mpikaniri mfanu gumonga. Kuweriti na muntu yakaweriti na lirambu, ndo mweni yakalimiti mizyabibu, katindiziya lipamanda na kabawa linegu lya kukamira zyabibu na kanyawiti liringu lya kulolelera. Shakapanu lirambu lya mizyabibu lilii kaliyazimira kwa walimaji, mweni kagenda mwanja gwa kutali.
Komail rong pil apot karaseras! Kaun pan im amen padukedier mat en wain eu o kele pene, ap weiradar deun men wungid wan wain, o kauada im en daulik eu, ap kasile kin i ong saumat akai, o momaitelar nan wai.
Komail ron pil apot karajaraj! Kaun pan im amen padukedier mat en wain eu o kelepene, ap weiradar deun men wunid wan wain, o kauada im en daulik eu, ap kajile kin i on jaumat akai, o momaitelar nan wai.
Drugiego podobieństwa słuchajcie: Człowiek niektóry był gospodarzem, który nasadził winnicę, i płotem ją ogrodził, i wkopał w niej prasę, i zbudował wieżę, i najął ją winiarzom, i odjechał precz.
Jezus kontynuował: —Posłuchajcie jeszcze jednej przypowieści: Pewien właściciel założył winnicę. Ogrodził ją murem, zbudował tłocznię i wieżę strażniczą, po czym wynajął ją rolnikom i wyjechał.
Posłuchajcie innej przypowieści: Był pewien gospodarz, który założył winnicę. Ogrodził ją płotem, wykopał w niej prasę, zbudował wieżę i wydzierżawił ją rolnikom, i wyjechał.
Ouvi outra parábola. Havia um homem, dono de uma propriedade. Ele plantou uma vinha, cercou-a, fundou nela uma prensa de uvas, e construiu uma torre. Depois a arrendou a uns lavradores, e partiu-se para um lugar distante.
Ouvi ainda outra parabola: Houve um homem, pae de familia, que plantou uma vinha, e circumdou-a de um vallado, e construiu n'ella um lagar, e edificou uma torre, e arrendou-a a uns lavradores, e ausentou-se para longe:
Ouvi ainda outra parábola: Houve um homem, pai de família, que plantou uma vinha, e circundou-a de um valado, e construiu nela um lagar, e edificou uma torre, e arrendou-a a uns lavradores, e ausentou-se para longe:
“Ouçam outra parábola [que eu lhes contarei]. Havia um proprietário/dono de terra que fez uma plantação de uvas. Ele construiu uma cerca ao redor dela, cavou um buraco no chão dentro da cerca e instalou um tanque de pedra para recolher o suco que iam tirariam das uvas. Ele também construiu uma torre [dentro daquela cerca onde alguém ficaria ] para guardar a plantação. Então ele arrendou a plantação a uns lavradores para cuidarem dela e devolverem a ele parte da fruta. Depois ele foi a outro país.
Vou lhes contar outra história. Havia um homem, dono de terras, que plantava uvas. Ele colocou uma cerca em volta de suas terras. Construiu um tanque para pisar as uvas e uma torre para o vigia. Então, ele alugou as terras para alguns lavradores e foi viajar.
“Ouça outra parábola. Havia um homem que era dono de uma casa que plantou uma vinha, colocou uma sebe sobre ela, cavou um lagar, construiu uma torre, arrendou-a a fazendeiros e foi para outro país.
Аскултаць о алтэ пилдэ. Ера ун ом, ун господар, каре а сэдит о вие. А ымпрежмуит-о ку ун гард, а сэпат ун тяск ын еа ши а зидит ун турн. Апой а дат-о унор виерь ши а плекатын алтэ царэ.
Ascultați altă parabolă: Era un anume gospodar care a sădit o vie. Și a împrejmuit-o cu un gard și a săpat un teasc în ea și a zidit un turn. Și a arendat-o unor viticultori și a plecat într-o țară îndepărtată;
“Ascultați o altă pildă. Era un om care era stăpânul unei gospodării și care a plantat o vie, a pus un gard în jurul ei, a săpat în ea o presă de vin, a construit un turn, a dat-o în arendă unor agricultori și a plecat în altă țară.
Basa naa ma, Yesus dui nekendandaaꞌ esa fai nae, “Hambu tenu raeꞌ esa neu tao osi feuꞌ, fo nae sela hau anggor sia raen mbei. Boe ma ana lutu-mbaa rereoꞌ e. Boe ma ana tao bak fo nae ee boa anggor oen. Boe ma naririi mamana nanea naruꞌ esa. Basa ma ana fee atahori tao osin, fo ara banggi buna-bꞌoan neu rua ro eni. Boe ma ana lao nusa deaꞌ neu.
Выслушайте другую притчу: был некоторый хозяин дома, который насадил виноградник, обнес его оградою, выкопал в нем точило, построил башню и, отдав его виноградарям, отлучился.
Tejelezi ufyana ungwamwao. Hwakhali umuntu, umuntu yalini sehemu ingosi iyinsi. Ahatotile amizabibu akhaga wesheye imbanga ahagombile ishombo sha nkhamile idivai, ahazenga iboma lyawalizi, ahapanjizya bhabhalimilila umuzabibu. Ahasongola akhawala insi inyamwao.
Jisua'n an kôm nanâk, chongmintêk dang rangâi nôk roi a tia. “Voikhat chu tu mini ram pumapa a oma, hah mi han grapebil a thoa, bêr a minkula, grape epna rang khur a choia, a ngâkna rang in insâng a sina. Hanchu grapebil hah inlo mingei ngâk rang ngei kuta bângin, ram danga khuolchai a se zoia.
aparamekaM dRSTAntaM zRNuta, kazcid gRhasthaH kSetre drAkSAlatA ropayitvA taccaturdikSu vAraNIM vidhAya tanmadhye drAkSAyantraM sthApitavAn, mAJcaJca nirmmitavAn, tataH kRSakeSu tat kSetraM samarpya svayaM dUradezaM jagAma|
অপৰমেকং দৃষ্টান্তং শৃণুত, কশ্চিদ্ গৃহস্থঃ ক্ষেত্ৰে দ্ৰাক্ষালতা ৰোপযিৎৱা তচ্চতুৰ্দিক্ষু ৱাৰণীং ৱিধায তন্মধ্যে দ্ৰাক্ষাযন্ত্ৰং স্থাপিতৱান্, মাঞ্চঞ্চ নিৰ্ম্মিতৱান্, ততঃ কৃষকেষু তৎ ক্ষেত্ৰং সমৰ্প্য স্ৱযং দূৰদেশং জগাম|
অপরমেকং দৃষ্টান্তং শৃণুত, কশ্চিদ্ গৃহস্থঃ ক্ষেত্রে দ্রাক্ষালতা রোপযিৎৱা তচ্চতুর্দিক্ষু ৱারণীং ৱিধায তন্মধ্যে দ্রাক্ষাযন্ত্রং স্থাপিতৱান্, মাঞ্চঞ্চ নির্ম্মিতৱান্, ততঃ কৃষকেষু তৎ ক্ষেত্রং সমর্প্য স্ৱযং দূরদেশং জগাম|
အပရမေကံ ဒၖၐ္ဋာန္တံ ၑၖဏုတ, ကၑ္စိဒ် ဂၖဟသ္ထး က္ၐေတြေ ဒြာက္ၐာလတာ ရောပယိတွာ တစ္စတုရ္ဒိက္ၐု ဝါရဏီံ ဝိဓာယ တန္မဓျေ ဒြာက္ၐာယန္တြံ သ္ထာပိတဝါန်, မာဉ္စဉ္စ နိရ္မ္မိတဝါန်, တတး ကၖၐကေၐု တတ် က္ၐေတြံ သမရ္ပျ သွယံ ဒူရဒေၑံ ဇဂါမ၊
aparamEkaM dRSTAntaM zRNuta, kazcid gRhasthaH kSEtrE drAkSAlatA rOpayitvA taccaturdikSu vAraNIM vidhAya tanmadhyE drAkSAyantraM sthApitavAn, mAnjcanjca nirmmitavAn, tataH kRSakESu tat kSEtraM samarpya svayaM dUradEzaM jagAma|
अपरमेकं दृष्टान्तं शृणुत, कश्चिद् गृहस्थः क्षेत्रे द्राक्षालता रोपयित्वा तच्चतुर्दिक्षु वारणीं विधाय तन्मध्ये द्राक्षायन्त्रं स्थापितवान्, माञ्चञ्च निर्म्मितवान्, ततः कृषकेषु तत् क्षेत्रं समर्प्य स्वयं दूरदेशं जगाम।
અપરમેકં દૃષ્ટાન્તં શૃણુત, કશ્ચિદ્ ગૃહસ્થઃ ક્ષેત્રે દ્રાક્ષાલતા રોપયિત્વા તચ્ચતુર્દિક્ષુ વારણીં વિધાય તન્મધ્યે દ્રાક્ષાયન્ત્રં સ્થાપિતવાન્, માઞ્ચઞ્ચ નિર્મ્મિતવાન્, તતઃ કૃષકેષુ તત્ ક્ષેત્રં સમર્પ્ય સ્વયં દૂરદેશં જગામ|
aparamekaṁ dṛṣṭāntaṁ śṛṇuta, kaścid gṛhasthaḥ kṣetre drākṣālatā ropayitvā taccaturdikṣu vāraṇīṁ vidhāya tanmadhye drākṣāyantraṁ sthāpitavān, māñcañca nirmmitavān, tataḥ kṛṣakeṣu tat kṣetraṁ samarpya svayaṁ dūradeśaṁ jagāma|
aparamēkaṁ dr̥ṣṭāntaṁ śr̥ṇuta, kaścid gr̥hasthaḥ kṣētrē drākṣālatā rōpayitvā taccaturdikṣu vāraṇīṁ vidhāya tanmadhyē drākṣāyantraṁ sthāpitavān, māñcañca nirmmitavān, tataḥ kr̥ṣakēṣu tat kṣētraṁ samarpya svayaṁ dūradēśaṁ jagāma|
aparamekaM dR^iShTAntaM shR^iNuta, kashchid gR^ihasthaH kShetre drAkShAlatA ropayitvA tachchaturdikShu vAraNIM vidhAya tanmadhye drAkShAyantraM sthApitavAn, mA ncha ncha nirmmitavAn, tataH kR^iShakeShu tat kShetraM samarpya svayaM dUradeshaM jagAma|
ಅಪರಮೇಕಂ ದೃಷ್ಟಾನ್ತಂ ಶೃಣುತ, ಕಶ್ಚಿದ್ ಗೃಹಸ್ಥಃ ಕ್ಷೇತ್ರೇ ದ್ರಾಕ್ಷಾಲತಾ ರೋಪಯಿತ್ವಾ ತಚ್ಚತುರ್ದಿಕ್ಷು ವಾರಣೀಂ ವಿಧಾಯ ತನ್ಮಧ್ಯೇ ದ್ರಾಕ್ಷಾಯನ್ತ್ರಂ ಸ್ಥಾಪಿತವಾನ್, ಮಾಞ್ಚಞ್ಚ ನಿರ್ಮ್ಮಿತವಾನ್, ತತಃ ಕೃಷಕೇಷು ತತ್ ಕ್ಷೇತ್ರಂ ಸಮರ್ಪ್ಯ ಸ್ವಯಂ ದೂರದೇಶಂ ಜಗಾಮ|
អបរមេកំ ទ្ឫឞ្ដាន្តំ ឝ្ឫណុត, កឝ្ចិទ៑ គ្ឫហស្ថះ ក្ឞេត្រេ ទ្រាក្ឞាលតា រោបយិត្វា តច្ចតុទ៌ិក្ឞុ វារណីំ វិធាយ តន្មធ្យេ ទ្រាក្ឞាយន្ត្រំ ស្ថាបិតវាន៑, មាញ្ចញ្ច និម៌្មិតវាន៑, តតះ ក្ឫឞកេឞុ តត៑ ក្ឞេត្រំ សមប៌្យ ស្វយំ ទូរទេឝំ ជគាម។
അപരമേകം ദൃഷ്ടാന്തം ശൃണുത, കശ്ചിദ് ഗൃഹസ്ഥഃ ക്ഷേത്രേ ദ്രാക്ഷാലതാ രോപയിത്വാ തച്ചതുർദിക്ഷു വാരണീം വിധായ തന്മധ്യേ ദ്രാക്ഷായന്ത്രം സ്ഥാപിതവാൻ, മാഞ്ചഞ്ച നിർമ്മിതവാൻ, തതഃ കൃഷകേഷു തത് ക്ഷേത്രം സമർപ്യ സ്വയം ദൂരദേശം ജഗാമ|
ଅପରମେକଂ ଦୃଷ୍ଟାନ୍ତଂ ଶୃଣୁତ, କଶ୍ଚିଦ୍ ଗୃହସ୍ଥଃ କ୍ଷେତ୍ରେ ଦ୍ରାକ୍ଷାଲତା ରୋପଯିତ୍ୱା ତଚ୍ଚତୁର୍ଦିକ୍ଷୁ ୱାରଣୀଂ ୱିଧାଯ ତନ୍ମଧ୍ୟେ ଦ୍ରାକ୍ଷାଯନ୍ତ୍ରଂ ସ୍ଥାପିତୱାନ୍, ମାଞ୍ଚଞ୍ଚ ନିର୍ମ୍ମିତୱାନ୍, ତତଃ କୃଷକେଷୁ ତତ୍ କ୍ଷେତ୍ରଂ ସମର୍ପ୍ୟ ସ୍ୱଯଂ ଦୂରଦେଶଂ ଜଗାମ|
ਅਪਰਮੇਕੰ ਦ੍ਰੁʼਸ਼਼੍ਟਾਨ੍ਤੰ ਸ਼੍ਰੁʼਣੁਤ, ਕਸ਼੍ਚਿਦ੍ ਗ੍ਰੁʼਹਸ੍ਥਃ ਕ੍ਸ਼਼ੇਤ੍ਰੇ ਦ੍ਰਾਕ੍ਸ਼਼ਾਲਤਾ ਰੋਪਯਿਤ੍ਵਾ ਤੱਚਤੁਰ੍ਦਿਕ੍ਸ਼਼ੁ ਵਾਰਣੀਂ ਵਿਧਾਯ ਤਨ੍ਮਧ੍ਯੇ ਦ੍ਰਾਕ੍ਸ਼਼ਾਯਨ੍ਤ੍ਰੰ ਸ੍ਥਾਪਿਤਵਾਨ੍, ਮਾਞ੍ਚਞ੍ਚ ਨਿਰ੍ੰਮਿਤਵਾਨ੍, ਤਤਃ ਕ੍ਰੁʼਸ਼਼ਕੇਸ਼਼ੁ ਤਤ੍ ਕ੍ਸ਼਼ੇਤ੍ਰੰ ਸਮਰ੍ਪ੍ਯ ਸ੍ਵਯੰ ਦੂਰਦੇਸ਼ੰ ਜਗਾਮ|
අපරමේකං දෘෂ්ටාන්තං ශෘණුත, කශ්චිද් ගෘහස්ථඃ ක්ෂේත්රේ ද්රාක්ෂාලතා රෝපයිත්වා තච්චතුර්දික්ෂු වාරණීං විධාය තන්මධ්යේ ද්රාක්ෂායන්ත්රං ස්ථාපිතවාන්, මාඤ්චඤ්ච නිර්ම්මිතවාන්, තතඃ කෘෂකේෂු තත් ක්ෂේත්රං සමර්ප්ය ස්වයං දූරදේශං ජගාම|
அபரமேகம்’ த்³ரு’ஷ்டாந்தம்’ ஸ்²ரு’ணுத, கஸ்²சித்³ க்³ரு’ஹஸ்த²: க்ஷேத்ரே த்³ராக்ஷாலதா ரோபயித்வா தச்சதுர்தி³க்ஷு வாரணீம்’ விதா⁴ய தந்மத்⁴யே த்³ராக்ஷாயந்த்ரம்’ ஸ்தா²பிதவாந், மாஞ்சஞ்ச நிர்ம்மிதவாந், தத: க்ரு’ஷகேஷு தத் க்ஷேத்ரம்’ ஸமர்ப்ய ஸ்வயம்’ தூ³ரதே³ஸ²ம்’ ஜகா³ம|
అపరమేకం దృష్టాన్తం శృణుత, కశ్చిద్ గృహస్థః క్షేత్రే ద్రాక్షాలతా రోపయిత్వా తచ్చతుర్దిక్షు వారణీం విధాయ తన్మధ్యే ద్రాక్షాయన్త్రం స్థాపితవాన్, మాఞ్చఞ్చ నిర్మ్మితవాన్, తతః కృషకేషు తత్ క్షేత్రం సమర్ప్య స్వయం దూరదేశం జగామ|
อปรเมกํ ทฺฤษฺฏานฺตํ ศฺฤณุต, กศฺจิทฺ คฺฤหสฺถ: เกฺษเตฺร ทฺรากฺษาลตา โรปยิตฺวา ตจฺจตุรฺทิกฺษุ วารณีํ วิธาย ตนฺมเธฺย ทฺรากฺษายนฺตฺรํ สฺถาปิตวานฺ, มาญฺจญฺจ นิรฺมฺมิตวานฺ, ตต: กฺฤษเกษุ ตตฺ เกฺษตฺรํ สมรฺปฺย สฺวยํ ทูรเทศํ ชคามฯ
ཨཔརམེཀཾ དྲྀཥྚཱནྟཾ ཤྲྀཎུཏ, ཀཤྩིད྄ གྲྀཧསྠཿ ཀྵེཏྲེ དྲཱཀྵཱལཏཱ རོཔཡིཏྭཱ ཏཙྩཏུརྡིཀྵུ ཝཱརཎཱིཾ ཝིདྷཱཡ ཏནྨདྷྱེ དྲཱཀྵཱཡནྟྲཾ སྠཱཔིཏཝཱན྄, མཱཉྩཉྩ ནིརྨྨིཏཝཱན྄, ཏཏཿ ཀྲྀཥཀེཥུ ཏཏ྄ ཀྵེཏྲཾ སམརྤྱ སྭཡཾ དཱུརདེཤཾ ཛགཱམ།
| اَپَرَمیکَں درِشْٹانْتَں شرِنُتَ، کَشْچِدْ گرِہَسْتھَح کْشیتْرے دْراکْشالَتا روپَیِتْوا تَچَّتُرْدِکْشُ وارَنِیں وِدھایَ تَنْمَدھْیے دْراکْشایَنْتْرَں سْتھاپِتَوانْ، مانْچَنْچَ نِرْمِّتَوانْ، تَتَح کرِشَکیشُ تَتْ کْشیتْرَں سَمَرْپْیَ سْوَیَں دُورَدیشَں جَگامَ۔ |
aparameka. m d. r.s. taanta. m "s. r.nuta, ka"scid g. rhastha. h k. setre draak. saalataa ropayitvaa taccaturdik. su vaara. nii. m vidhaaya tanmadhye draak. saayantra. m sthaapitavaan, maa nca nca nirmmitavaan, tata. h k. r.sake. su tat k. setra. m samarpya svaya. m duurade"sa. m jagaama|
Другу причу чујте: Беше човек домаћин који посади виноград, и огради га плотом, и ископа у њему пивницу, и начини кулу, и даде га виноградарима и отиде.
Drugu prièu èujte: bijaše èovjek domaæin koji posadi vinograd, i ogradi ga plotom, i iskopa u njemu pivnicu, i naèini kulu, i dade ga vinogradarima, i otide.
“Jaanong reetsang polelo e: Mong wa setsha mongwe o kile a tlhoma tshimo ya mofine e e ageletsweng, mme a direla motlhokomedi wa yone lefelo la boletelo, hong a hirisetsa balemi bangwe tshimo ya gagwe ka tumalano ya go kgaogana thobo, mme a huduga go nna mo lefatsheng le lengwe.
Inzwai umwe mufananidzo. Kwaiva neumwe munhu, mwene weimba, wakasima munda wemizambiringa, akaisa ruzhowa rwakaukomberedza, akachera pekusvinira waini mauri, akavaka shongwe, akauhaisa kuvarimi, akaenda kunze kwenyika.
“Inzwai mumwe mufananidzo. Kwakanga kuno mumwe murume akanga arima munda wake wemizambiringa. Akaukomberedza noruzhowa, akacherera chisviniro chewaini uye akavaka shongwe. Ipapo akasiya munda womuzambiringa kuvarimi vaimupa mari ndokuenda parwendo rurefu.
Ину притчу слышите. Человек некий бе домовит, иже насади виноград, и оплотом огради его, и ископа в нем точило, и созда столп, и вдаде и делателем, и отиде.
Poslušajte še eno prispodobo: ›Bil je nek hišni gospodar, ki je zasadil vinograd in ga ogradil naokoli in v njem izkopal vinsko stiskalnico in zgradil stolp in ga prepustil poljedelcem ter odšel v daljno deželo.
Čujte drugo priliko! Bil je neki človek gospodar, kteri je zasadil vinograd, in ga ogradil s plotom, in izkopal v njem klet, in sezidal stolp, ter ga izročil vinogradnikom, in odpotoval.
Yesu walambeti, “Kamunyumfwani mukoshanyo naumbi, Muntu naumbi walikukute libala. Mulibalo'mo walabyalamo minyansa, walebaka luba kushinguluka libala lyonse, walaimba cisengu mwakutyanina minyansa, walaibaka lupingwe lwa kupembelelapo libala. Panyuma pakendi walalibwelekesha libala lisa ku balimi, nendi walaya bulwendo kucishi cimbi.
Maqla masaal kale. Waxaa jiri jiray nin oday reer u ah, oo beer canab ah beertay, oo ood ku heeraaray, dabadeedna god macsareed ka dhex qoday, oo munaarad ka dhisay, oo niman beerrey ah u kiraystay, oo dal kale tegey.
Oíd otra parábola: Hubo un hombre, padre de familia, el cual plantó una viña; y la cercó de vallado, y cavó en ella un lagar, y edificó una torre, y la dio a renta a labradores, y se fue lejos.
“Esta es otra ilustración: había una vez un hombre, un terrateniente, que plantó una viña. Puso una cerca alrededor de ella, hizo un lagar y construyó una torre de vigilancia. La alquiló a unos granjeros, y luego se fue a otro país.
“Escuchad otra parábola. Había un hombre que era amo de casa, que plantó una viña, la rodeó de un seto, cavó en ella un lagar, construyó una torre, la arrendó a los agricultores y se fue a otro país.
Oigan otra parábola: Un padre de familia plantó una viña y le pusieron una cerca. Cavó en ella un lagar y edificó una torre. La arrendó a unos labradores y se fue de viaje.
“Escuchad otra parábola. “Había un dueño de casa, que plantó una viña, la rodeó de una cerca, cavó en ella un lagar y edificó una torre; después, la arrendó a unos viñadores, y se fue a otro país.
Oíd otra parábola: Fue un hombre, padre de familias, el cual plantó una viña, y la cercó de vallado, y fundó en ella lagar, y edificó torre, y la dio a renta a labradores, y se partió lejos.
Oid otra parábola: Fué un hombre, padre de familia, el cual plantó una viña; y la cercó de vallado, y cavó en ella un lagar, y edificó una torre, y la dió á renta á labradores, y se partió lejos.
Oid otra parábola: Fué un hombre, padre de familia, el cual plantó una viña, y la cercó de vallado, y cavó en ella un lagar; y edificó una torre, y la dió á renta á labradores, y se partió léjos.
Escuchen otra historia. El dueño de una casa hizo un viñedo, lo tapó con una pared, e hizo un lugar para aplastar el vino, e hizo una torre, y la arrendó a unos labradores del campo, y se fue a otro país.
Sikilizeni mfano mwingine. Kulikuwa na mtu, mtu mwenye eneo kubwa la ardh. Alipanda mizabibu, akaiwekea uzio, akatengeneza na chombo cha kukamlia divai, akajenga na mnara wa walinzi, na akalikodisha kwa watunza zabibu. Kisha akaenda katika nchi nyingine.
Yesu akasema, “Sikilizeni mfano mwingine. Mtu mmoja mwenye nyumba alilima shamba la mizabibu; akalizungushia ukuta, akachimba kisima cha kusindikia divai, akajenga humo mnara pia. Kisha akalikodisha kwa wakulima, akasafiri kwenda nchi ya mbali.
“Sikilizeni mfano mwingine: Kulikuwa na mtu mmoja mwenye shamba ambaye alipanda shamba la mizabibu. Akajenga ukuta kulizunguka, akatengeneza shinikizo ndani yake na akajenga mnara wa ulinzi. Kisha akalikodisha hilo shamba la mizabibu kwa wakulima fulani, naye akaondoka, akasafiri kwenda nchi nyingine.
Hören nu en annan liknelse: En husbonde planterade en vingård, och han satte stängsel omkring den och högg ut ett presskar därinne och byggde ett vakttorn; därefter lejde han ut den åt vingårdsmän och for utrikes.
Hörer en annor liknelse: Det var en husbonde, som planterade en vingård, och gärde der gård omkring, och grof en press derinne, och byggde ett torn, och utlejde honom vingårdsmännom, och for utländes.
Hören nu en annan liknelse: En husbonde planterade en vingård, och han satte stängsel omkring den och högg ut ett presskar därinne och byggde ett vakttorn; därefter lejde han ut den åt vingårdsmän och for utrikes.
Pakinggan ninyo ang isa pang talinghaga: May isang tao, na puno ng sangbahayan, na nagtanim ng isang ubasan, at binakuran niya ng mga buhay na punong kahoy sa palibot, at humukay roon ng isang pisaan ng ubas, at nagtayo ng isang bantayan, at ipinagkatiwala yaon sa mga magsasaka, at napasa ibang lupain.
Pakinggan ang isa pang talinghaga. May isang tao na nagmamay-ari ng napakalawak na lupain. Nagtanim ng mga ubas at binakuran niya ito, at naghukay ng pisaan ng ubas, at nagtayo ng tore ng bantay, at pinaupahan ito sa mga tagapag-alaga ng ubasan. At siya ay nagtungo sa ibang bayan.
Jisu minto, “Kvvbi minchisinam godv tvvrianyato. “Kvvlo gwngda mooku atu go dooto, nw anggor rongo go mvlwkto, hum svlung rakyumto, anggor nyumjik dubv ungrung ako dupv toku, okv kaaria nvdubv aokoloknv taabio go mvtoku. Vbvrikunamv nw anggor rongo nga rwktin tinlwk pikula adubv moing vngyu toku.
வேறொரு உவமையைக் கேளுங்கள்: வீட்டெஜமானாகிய ஒரு மனிதன் இருந்தான், அவன் ஒரு திராட்சைத்தோட்டத்தை உண்டாக்கி, அதைச் சுற்றிலும் வேலியடைத்து, அதில் ஒரு ஆலையை உருவாக்கி, கோபுரத்தையும் கட்டி, தோட்டக்காரர்களுக்கு அதைக் குத்தகைக்கு விட்டு, வெளிதேசத்திற்குச் சென்றிருந்தான்.
“மேலும் ஒரு உவமையைக் கேளுங்கள்: நிலத்தின் உரிமையாளன் ஒருவன் இருந்தான். அவன் ஒரு திராட்சைத் தோட்டத்தை உண்டாக்கினான். அவன் அதைச் சுற்றி வேலியடைத்து, பழங்களைப் பிழியும் தொட்டியையும் ஒரு காவல் கோபுரத்தையும் கட்டினான். பின்பு அவன், அந்தத் திராட்சைத் தோட்டத்தை சில விவசாயிகளுக்கு குத்தகைக்குக் கொடுத்துவிட்டு, ஒரு பயணத்தை மேற்கொண்டான்.
“ఇంకో ఉపమానం వినండి, ఒక యజమాని తన పెద్ద స్థలంలో ద్రాక్షతోట నాటించి, దాని చుట్టూ ప్రహరీ గోడ కట్టించాడు. అందులో ద్రాక్షగానుగ ఏర్పాటు చేసి, కావలికి ఎత్తుగా ఒక గోపురం కట్టించి, దాన్ని కౌలుకిచ్చి దూరదేశం వెళ్ళాడు.
“Fanongo ki he fakatātā ʻe taha: Naʻe ai ʻae ʻeiki ʻe taha, naʻa ne tō ʻae ngoue vaine, ʻo takatakai ʻaki ia ʻae ʻā, ʻo keli ʻi ai ʻae tataʻoʻanga uaine, ʻo ne langa ʻae fale leʻo, ʻo ne tuku ia ki he kau tangata tauhi ngoue, kae ʻalu ia ki he fonua mamaʻo:
Sa menne misaalal k'ırı alixhxhe: Sa xaane iyesee t'ımılen bağ ezu, çine hiqiy-allad cabır alya'a. Qiyğad mane cabırıke ad t'ımıl hoyç'anan ciga hı'ı, k'aneb hiqiy-allan ciga g'acecenva talvar alya'a. Qiyğad man t'ımılen bağ arendays menne işçeeşisqa quvu, vucur menne ölkeeqa ayk'an.
“Bir benzetme daha dinleyin: Toprak sahibi bir adam, bağ dikti, çevresini çitle çevirdi, üzüm sıkma çukuru kazdı, bir de bekçi kulesi yaptı. Sonra bağı bağcılara kiralayıp yolculuğa çıktı.
Yesu buu wɔn bɛ foforo bi se, “Da bi, ɔbarima bi a ɔwɔ bobeturo a wagye ban afa ho, na watu amoa a wokyi nsa wɔ mu, de afuw no gyaw akuafo bi. Eyi akyi no, otuu kwan kɔɔ ɔman foforo bi so.
Yesu buu wɔn bɛ foforɔ bi sɛ, “Ɛda bi, ɔbarima bi a ɔwɔ bobefuo a wagye ban afa ho, na watu amena a wɔkyi nsã wɔ mu, de afuo no gyaa akuafoɔ bi. Yei akyi no, ɔtuu ɛkwan kɔɔ ɔman foforɔ bi so.
Послухайте іншу притчу. Один чоловік-господар посадив виноградник, обвів його огорожею, вкопав у ньому давильню, збудував башту, здав його в оренду виноградарям та вирушив у подорож.
Послухайте іншої притчі. Був госпо́дар один. Насадив виноградника він, обгородив його муром, ви́довбав у ньому чави́ло, башту поставив, — і віддав його винаря́м, та й пішов.
Иншої приповістї послухайте: Був один чоловік господар, що насадив виноградник, і обгородив його тином, і викопав у йому винотоку, й збудував башту, й вїддав його виноградарям, та й від'їхав.
“एक और मिसाल सुनो: एक घर का मालिक था; जिसने बाग़ लगाया और उसकी चारों तरफ़ अहाता और उस में हौज़ खोदा और बुर्ज बनाया और उसे बाग़बानों को ठेके पर देकर परदेस चला गया।
| يەنە بىر تەمسىلنى ئاڭلاڭلار: بىر يەر ئىگىسى بىر ئۈزۈمزارلىق بەرپا قىلىپ، ئەتراپىنى چىتلاپتۇ. ئۇ ئۇنىڭدا بىر شاراب كۆلچىكى قېزىپتۇ ۋە بىر كۆزەت مۇنارى ياساپتۇ. ئاندىن ئۇ ئۈزۈمزارلىقنى باغۋەنلەرگە ئىجارىگە بېرىپ، ئۆزى ياقا يۇرتقا كېتىپتۇ. |
Йәнә бир тәмсилни аңлаңлар: Бир йәр егиси бир үзүмзарлиқ бәрпа қилип, әтрапини читлапту. У униңда бир шарап көлчиги қезипту вә бир күзәт мунари ясапту. Андин у үзүмзарлиқни бағвәнләргә иҗаригә берип, өзи яқа жутқа кетипту.
Yene bir temsilni anglanglar: Bir yer igisi bir üzümzarliq berpa qilip, etrapini chitlaptu. U uningda bir sharab kölchiki qéziptu we bir közet munari yasaptu. Andin u üzümzarliqni baghwenlerge ijarige bérip, özi yaqa yurtqa kétiptu.
Yǝnǝ bir tǝmsilni anglanglar: Bir yǝr igisi bir üzümzarliⱪ bǝrpa ⱪilip, ǝtrapini qitlaptu. U uningda bir xarab kɵlqiki ⱪeziptu wǝ bir kɵzǝt munari yasaptu. Andin u üzümzarliⱪni baƣwǝnlǝrgǝ ijarigǝ berip, ɵzi yaⱪa yurtⱪa ketiptu.
Hãy nghe lời ví dụ khác. Có người chủ nhà kia, trồng một vườn nho, rào chung quanh, ở trong đào một cái hầm ép rượu, và cất một cái tháp; rồi cho những kẻ trồng nho mướn, và đi qua xứ khác.
Hãy nghe lời ví dụ khác. Có người chủ nhà kia, trồng một vườn nho, rào chung quanh, ở trong đào một cái hầm ép rượu, và cất một cái tháp; rồi cho những kẻ trồng nho mướn, và đi qua xứ khác.
“Các ông nghe thêm ẩn dụ này: Người kia trồng một vườn nho, dựng hàng rào chung quanh, đào hầm ép nho, xây tháp canh, cho đầy tớ mướn rồi lên đường đi xa.
Pulikisia nivavuule ikihwanikisio ikingi. Pwealyale umuunhu jumonga alyalimile umughunda akavyala isabibu, Akajenga uluvigho kusyuta umughunda ghwoni, munkate akajenga apa kuhujila isabibu, kange akajenga pa vwimo apa kulolelelela umughunda, akaviika avavombi mu mughunda ghula neke umwene akakyula.
—Wanu nongo yinkaka: Mutu wumosi wuba ndimꞌandi yi vinu, wutungila yawu luphangu, wukaba dibulu dimosi mu kamuninanga mimbutu ma vinu. Wutunga nzo yi banga mu diambu di sunganga ndimꞌandi. Wuyekula ndima beni mu mioko mi bisadi bi ndima muingi bayifutilanga; bosi wuyenda mu nzietolo.
“Ẹ gbọ́ òwe mìíràn, Baálé ilé kan tí ó gbin ọgbà àjàrà, ó ṣe ọgbà yìí ká, ó wá ibi ìfúntí sínú rẹ̀, ó kọ́ ilé ìṣọ́. Ó sì fi oko náà ṣe àgbàtọ́jú fún àwọn àgbẹ̀ kan, ó sì lọ sí ìrìnàjò.
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