Matthew 21:30
He came to the second, and said the same thing. He answered, ‘I am going, sir,’ but he did not go.
“Sa̠ o̠we̠de̠ bho̠ ate̠i̠ uwed̠i agba ma̠ onin agu̠o̠. Sa̠ i̠na awo̠ran ma̠a̠, ‘Wa̠nwuna̠, ami̠ a̠ma̠ra̠,’ ya̠a̠ na̠ o̠gi̠ d̠o̠.
मंग दुसराकडे जाईन त्यानी तसच सांगं; त्यानी उत्तर दिधं, हा मी जास; पण तो गया नही.
Ni ate ba kyaa ukushi aghi ipai ki ya tẹri nga imumani atẹri adaa aghọ. Aba yira si, ‘Iki kyaa ate mi,’ ni ava kyaa ba.
ህትን ለምቅስ ቤት ቤቹ መር ዎዕኔሀንገን ዬስረ ‹ኤኩ ኢ አነ መራም› ዬእ፤ ጠዉ እኮጎሬ መሩዕነ ፈቆ።
Unite doo kitin saun unbee abellin ghe fo unan infune. Ule usaune kawa ghe aworo, 'Mba du, Cikilari,' na adoo ba.
Lɨdaci iaganu agaŋ cɨhu uavɨla ninaŋ mu agadɨ avi hameŋ ala abɨvi uami. Lɨci nɨbu abɨvi uami. Iavaŋ viaŋ uben aba abɨvi uami. Agadɨ ala nɨbu amɨŋ ma uvi uami.
وَجَاءَ إِلَى ٱلثَّانِي وَقَالَ كَذَلِكَ. فَأَجَابَ وَقَالَ: هَا أَنَا يا سَيِّدُ. وَلَمْ يَمْضِ.
ثُمَّ قَصَدَ الرَّجُلُ وَلَدَهُ الثَّانِي وَقَالَ لَهُ مَا قَالَهُ لِلأَوَّلِ. فَأَجَابَ: لَبَّيْكَ يَا سَيِّدِي! وَلَكِنَّهُ لَمْ يَذْهَبْ.
ܘܩܪܒ ܠܘܬ ܐܚܪܢܐ ܘܐܡܪ ܠܗ ܗܟܘܬ ܗܘ ܕܝܢ ܥܢܐ ܘܐܡܪ ܐܢܐ ܡܪܝ ܘܠܐ ܐܙܠ
Մօտեցաւ միւսին էլ եւ նոյնն ասաց: Սա պատասխանեց ու ասաց. «Չեմ ուզում»: Բայց յետոյ զղջաց եւ գնաց այգին:
Միւսին ալ գնաց եւ նոյնը ըսաւ: Ան ալ պատասխանեց. “Կ՚երթամ, տէ՛ր”, սակայն չգնաց:
Deapoea tatãl s-turnã cãtrã a doilu shi lj-dzãsi sh-a lui unã soi. Sh-elu lj-apãndisi sh-dzãsi: ‘Ie, doamne,’ ma nu s-dusi.
Ezɨ afeziam ghua otarir dozim kamaghɨra an azara. Ezɨ otarim ghaze, ‘Kɨ mangɨ ingaram.’ Egha ghuzir puvatɨ.
দ্বিতীয় জনৰ ওচৰলৈকো গৈ, সেই একে কথাকে ক’লে। তাতে তেওঁ উত্তৰ দিলে, ‘মই যাম পিতা’; কিন্তু তেওঁ নগ’ল।
Həmin adam ikincisinə yaxınlaşıb yenə eyni sözü söylədi. O cavab verib “Gedirəm, ağam!” dedi, amma getmədi.
Kɔ kas kəŋan oloku sɔ toloku tin tayi Tɔŋɔ. Kɔ wəkakɔ owosɛnɛ kas: ‹Awa Papa, iŋkɔ,› mba ɛnakɔ fɛ di.
“አደ ካላምክ ኤረ ቶስ ሴተጉረ ሂካማሌዋ አመ፥ ኡኑኬሳና፥ ‘እ ኣቦክ! ሴሮዋ’ አመ። አየሱን ጎአመን ሀሴኖን ሄሰ።
la nii wo ya be yobe nin tok dike co yiwo kabau. lacon manciya Tee laco yabo.
अळतेण बाह बीजा सोरा नी तां जीन ईसमेत केदो, तीहयो केदो, “होव बाह, मे अंगुर नी वाड़ी मे जही। पण तीहयो अंगुर नी वाड़ी मे नी ज्यो।
Nade ashawa wa̱re wa̱ hura̱ka̱ni pa ba'a wowa wu hin rewu wa bishi wu nde wa̱ bishi wure wu ka̱hin. Owa ta'a wa̱ ra̱'a̱ni ashawa wa hyen, ‘Nen tu hura̱ ashawa,’ ama wa̱ huri ciwu.
Guero hurbilduric berceagana, erran cieçón halaber. Eta harc ihardesten çuela erran ceçan, Ni nihoac iauna, Eta etzedin ioan.
Amalalu, eda da ea mano enoma hawa: hamomusa: masa:ne sia:i. Ea mano da amane sia:i, ‘Defea! Na da hahawane masunu, ’ Be e da hamedafa asi.
Wɔ gwaa sɛɛg'ɔɔ baazɛlwom mɔɔ dhyeeb. Mɔn tak eezɛmyaal: “Iyoo, mɛ waatɔ́.” Bhii tak, nyɛ kadi ɛ́, ààtɔ́.
পরে তিনি দ্বিতীয় জনের কাছে গিয়ে তেমনি বললেন। সে বলল, “বাবা আমি যাচ্ছি,” কিন্তু গেল না।
“পরে সেই পিতা অপর পুত্রের কাছে গেলেন এবং একই কথা তাকেও বললেন। সে উত্তর দিল, ‘হ্যাঁ মহাশয়, যাচ্ছি,’ কিন্তু সে গেল না।
फिरी बाजे होरि मट्ठे कां भी गेइतां एन्ने ज़ोवं, तैनी जुवाब दित्तो, “अच्छा खरी गाताईं।” पन जेव नन्ना।
फिरी दुज्जे बाल जाई करी इयां ही बोलया, उनी जबाब दिता, जी हाँ मैं जांदा है, पर सै गिया नी।
अळतेन चु बास दीसरा पुर्या धड़े जाय्न असुत कह्यु, चु जपाप आप्यु, ‘हव मे जायस करीन कह्यु’ बाकुन चु नी गुयु।
Ki matstsĭk'i itoto'aie ki mat'anĭstsiuaie. Ki an'iu nitak'ittappo, nin'ă; ki matsitappo'atsaie.
ଆର୍ ସାନ୍ ହୟ୍ସିର୍ ହାକ୍ ଆସି କୟ୍ଲା, ‘ବାୟ୍, ଜାଆ ଅଙ୍ଗୁର୍ ବାଳେ ହାୟ୍ଟି କଃର୍,’ ସେ କୟ୍ଲା, ‘ମାପ୍ରୁ ଜଃଉଁଲେ,’ ମଃତର୍ ସେ ନଃଗେଲା ।
Nee yuda tate akambasa mwanawe mtuhu akamwamba viyaviya. Yee akatambaisa, ‘Nenda niite Tate,’ iya khekuita.
Nihonwere b́naay ikok ando amt́ bíshowere mank'o b́ finitwok'o bín bíazazi, ‹Wotowe tniho ametuwe› bíet. Ernmó amatse.
Dont a reas ivez etrezek egile, hag e lavaras dezhañ ar memes tra. Hag hemañ a respontas: Mont a ran, aotrou; met ne deas ket.
U igua hi ni vren u ha nda hla wu toh u rima. Ivren yi a saa nda hla, 'Mi hi, Tietie, nda na ye hi na.
Chiihphado, aphuii ji-è, dufuii jia shii wuii srane ji è rek ne yao, dufuii jiè chang, ‘Oh, Masdo’ rone chang jishii ai ne raig rek pha awuii.
Дойде и при втория, комуто каза същото. И той в отговор каза: Аз ще ида, господине! Но не отиде.
Elo Wisi aile kabili ku mwana umbi ayamweba fimofine. Ayaswike ukuti nalaya lelo taileko.
Ug ang tawo miadto sa ikaduha ka anak nga lalaki ug miingon sa samang mga butang. Ang anak nga lalaki mitubag ug miingon, 'Moadto ako, sir,' apan wala siya miadto.
Ug ang tawo miadto sa ikaduhang anak ug iyang gisultihan siya sa ingon, ug siya mitubag kaniya, `Moadto ako, Tay, apan wala siya moadto.
“Giadtoan usab sa amahan ang manghod ug giingnan usab sama sa iyang giingon sa magulang. Mitubag ang manghod, ‘Oo, tay,’ apan wala siya motuman.
Mato guiya y otro, ya jasanganeja talo taegüije: Ya inepe ilegña: Guajo, señot, bae jujanao, lao ti jumanao.
ᏐᎢᏃ ᏭᎷᏤᎸ ᎾᏍᎩᏯ ᏄᏪᏎᎴᎢ. ᏧᏁᏨᏃ, ᏓᎨᏏ, ᎤᏛᏁᎢ; ᎠᏎᏃ ᏄᏪᏅᏒᎾᏉ ᎢᎨᏎᎢ.
“तब ददा ह दूसर बेटा करा गीस अऊ ओहीच बात कहिस। ओह जबाब दीस, ‘हव ददा, मेंह जावत हंव।’ पर ओह नइं गीस।
“Kenaka abambowo anapita kwa mwana winayo nanena chimodzimodzi. Iye anayankha kuti, ‘Ndipita abambo,’ koma sanapite.
Acunüng anghngihnaka veia cit lü acukba bäa a mtheh. Ani naw, “Ä ja, cit kawng,” ti lü am cit.
To pacoengah hnetto haih capa khaeah caeh moe, to tiah a thuih pae let. Anih mah, Ka caeh han hmang, angraeng, tiah a naa; toe caeh ai.
Pakhat te a paan tih lamhma kah banngla a ti nah. Te long tah a doo tih, 'Ka cet ni boeipa,’ a ti nah dae cet pawh.
Pakhat te a paan tih lamhma kah banngla a ti nah. Te long tah a doo tih, 'Ka cet ni boeipa,’ a ti nah dae cet pawh.
Cekcoengawh a pa ce a capa ak chang a venna cet bai nawh ce amyihna tina bai hy. Anih ingtaw, 'cet bit kawng,' tina hy, cehlai am cet hy.
Tuazawkciang a tapa nozaw kungah pai in, tabangma in son hi. Taciang a tapa in, kuan tu khi hi, topa, ci in zo napi, kuan ngawl hi.
Chuphat in apa chun chapa khatpa jah a, 'Nang chen' atileh ama chun 'Henge, Pu, chenang'e' tin aseiye. Ahin achepoi.
A na pa ni kanaw e capa koe a cei teh ahmaloe e patetlah bout a dei pouh. Oe! Ka cei han bawipa, atipouh eiteh cet hoeh.
又来对小儿子也是这样说。他回答说：‘父啊，我去’，他却不去。
又來對小兒子也是這樣說。他回答說：『父啊，我去』，他卻不去。
父亲同样吩咐小儿子。小儿子说：‘父亲，我会去的。’但却没有去。
“那父亲又去对小儿子说同样的话。小儿子回答说，‘好的，父亲’，却没有去。
「那父親又去對小兒子說同樣的話。小兒子回答說，『好的，父親』，卻沒有去。
他對第二個也說了同樣的話，第二個卻回答說：我不願意。但後來悔悟過來，而又去了。
父亲又来到第二个儿子那里，也是这样说。他回答说：‘主啊，我去。’却没有去。
Atati ŵala ŵanjaulile mwanagwe jwaaŵili jo ni kunsalila ilaila, nombe ŵajanjile ŵatite, ‘Elo, atati!’ Nambo nganajaula kumasengo.
ⲁϥ⳿ⲓ ϩⲁ ⲡⲓⲙⲁϩⲃ̅ ⲁϥϫⲟⲥ ⲛⲁϥ ⲟⲛ ⳿ⲙⲡⲁⲓⲣⲏϯ ⳿ⲛⲑⲟϥ ⲇⲉ ⲁϥ⳿ⲉⲣⲟⲩ⳿ⲱ ⲡⲉϫⲁϥ ϫⲉ ⳿ⲛϯⲟⲩⲱϣ ⲁⲛ ⳿ⲉ⳿ⲡϧⲁ⳿ⲉ ⲇⲉ ⳿ⲉⲧⲁϥⲟⲩⲉⲙ⳿ϩⲑⲏϥ ⲁϥϣⲉⲛⲁϥ.
ⲁϥϯ ⲡⲉϥⲟⲩⲟⲓ ⲟⲛ ⲉⲡⲕⲉⲟⲩⲁ ⲉϥϫⲱ ⲙⲙⲟⲥ ⲛⲁϥ ϩⲓⲛⲁⲓ ⲛⲧⲟϥ ⲇⲉ ⲁϥⲟⲩⲱϣⲃ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ϯⲛⲁⲃⲱⲕ ⲡϫⲟⲉⲓⲥ ⲁⲩⲱ ⲙⲡⲉϥⲃⲱⲕ
ⲁϥϯⲡⲉϥⲟⲩⲟⲓ ⲟⲛ ⲉⲡⲕⲉⲟⲩⲁ ⲉϥϫⲱ ⲙⲙⲟⲥ ⲛⲁϥ ϩⲓⲛⲁⲓ. ⲛⲧⲟϥ ⲇⲉ ⲁϥⲟⲩⲱϣⲃ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ϯⲛⲁⲃⲱⲕ ⲡϫⲟⲉⲓⲥ ⲁⲩⲱ ⲙⲡⲉϥⲃⲱⲕ.
ⲀϤⲒ ϨⲀ ⲠⲒⲘⲀϨⲂ ⲀϤϪⲞⲤ ⲚⲀϤ ⲞⲚ ⲘⲠⲀⲒⲢⲎϮ ⲚⲐⲞϤ ⲆⲈ ⲀϤⲈⲢⲞⲨⲰ ⲠⲈϪⲀϤ ϪⲈ ⲚϮⲞⲨⲰϢ ⲀⲚ ⲈⲠϦⲀⲈ ⲆⲈ ⲈⲦⲀϤⲞⲨⲈⲘϨⲐⲎϤ ⲀϤϢⲈ ⲚⲀϤ.
Priđe i drugomu pa mu reče isto tako. A on odgovori: 'Evo me, gospodaru!' i ne ode.
Otac i drugome sinu reče isto. ‘Idem, oče!’ odgovori sin, ali se zatim predomisli i odustane.
Mi wiwɔ tsə i wi kɔmsini wə ka dzaka tə a gia yə wi si dzaka i wi i ninshiŋ wə. Wi chukuli i wi a, ‘Mih ki laki lə ba wuŋ.’ Ayakalə, wi nəki la kə.
I přistoupiv k druhému, řekl též. A on odpověděv, řekl: Jdu, pane. Ale nešel.
I přistoupiv k druhému, řekl jemu též. A on odpověděv, řekl: Jdu, pane. A nešel.
O totéž požádal druhého syna. Ten řekl: ‚Ano, půjdu,‘ ale nešel.
Og han gik til den anden og sagde ligeså. Men han svarede og sagde: Ja, Herre! og gik ikke derhen.
Og han gik til den anden og sagde ligesaa. Men han svarede og sagde: Ja, Herre! og gik ikke derhen.
Og han gik til den anden og sagde ligesaa. Men han svarede og sagde: Ja, Herre! og gik ikke derhen.
Aawuu yekko na'aakko biide, bayiraw geeddawaadankka aw geedda; teefa na'ay zaariide, ‹Lo"a ta godaw› yaageedda; shin bibeena.
ସେ ଲକ୍ ସାନ୍ ପଅକେ ମିସା ସେ କାମ୍ କର୍ବାକେ କଇଲା । ‘ଉଁ ବାବା ଗାଲିନି’ ବଲି ସାନ୍ ପଅ କଇଲା । ମାତର୍ ସେ କାମ୍ଟାନେ ମୁଲ୍କେ ଜାଏ ନାଇ ।
पछु दूसरा क पास मा जाईन असोत् कयो, त्यो जवाब दियो, होव हाव जावो, बाकुन नी गियो।”
“Eka wuon-gino nodhi ir wuowi machielo monyise gima nonyiso wuowi mokwongo. To en nodwoko ni, ‘Abiro dhi, jaduongʼ, to ne ok odhi.’”
Mpawo mwalumi wakaya kumwana wachibili akwamba chintu chikozyenie. Wakasandula wati, 'Ndilayinka, 'Ta; pesi takwe nakinka pe.
Adani echidene meila kewondene ye niekielienji kieliezho. Kewonni kieliewo, 'Ada, bi echiye.' Ingiedene ese echiwo.
En gaande tot den tweeden, zeide desgelijks, en deze antwoordde en zeide: Ik ga, heer! en hij ging niet.
Hij kwam bij den ander, en zei hetzelfde. Deze antwoordde: Ik wil niet; maar later kwam hij tot inkeer en ging.
En gaande tot den tweeden, zeide desgelijks, en deze antwoordde en zeide: Ik ga, heer! en hij ging niet.
Ende gaende totten anderen heeft hy des ghelijcs ghedaen. Ende die antwoerdende heeft gheseyt, Ick gae Heere, Ende hy en heefter niet ghegaen,
And having come to the second, he said likewise. And having answered, he said, I, sir, and did not go.
The father also went to his youngest son and said the same thing to him. He said, ‘Son, go and work on our farm today.’ The youngest son said, ‘Yes, Dad, I will go.’ But he didn’t go and work on their farm.”
He came to the second, and said the same thing. He answered, ‘I am going, sir,’ but he did not go.
And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not.
And he came to the other, and spoke to him in like manner. And he answered and said, I go, sir; and went not.
Then the man went to the second son and told him the same thing. ‘I will, sir,’ he said. But he did not go.
And he came to the second and said the same. And he made answer and said, I go, sir: and went not.
Then the man went to his other son and said the same thing. His other son answered, ‘I will go, sir,’ but he did not go.
And approaching the other, he spoke similarly. And answering, he said, ‘I am going, lord.’ And he did not go.
And coming to the second he said likewise; and he answering said, I [go], sir, and went not.
And coming to the other, he said in like manner. And he answering, said: I go, Sir; and he went not.
And going to the other he said likewise. And in answer he said, ‘I go, Sir’; yet he did not go.
The man went to the second son, and told him the same thing. He replied, ‘I'll go,’ but he didn't.
Then came he to the second, and said likewise. And he answered, and said, I will, Syr: yet he went not.
And coming to the second, he spoke likewise. And he responding said, I, lord: and went not.
And coming to the other, he spake after the same manner, and he replying, said, I go, sir; yet went not.
And coming to the second, he spake in like manner: and he answered, Yes, Sir; and went not.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
And having come to the second, he said in the same manner, and he answering said, I [go], lord, and did not go;
Then addressing the younger, he bade him likewise. He answered, Immediately, Sir, but went not.
Then the man went to the second son and told him the same thing. ‘I will, sir,’ he said. But he did not go.
"Then he went to the second, and said the same thing to him. "‘I will not,’ he answered; but afterward he changed his mind and went.
And he came to the other, and said the same thing. And he answered and said, 'I go, sir,' but he did not go.
And he came to the other, and said the same thing. And he answered and said, 'I go, sir,' but he did not go.
And he came to the other, and said the same thing. And he answered and said, 'I go, sir,' but he did not go.
And he came to the other, and said the same thing. And he answered and said, 'I go, sir,' but he did not go.
And he came to the other, and said the same thing. And he answered and said, 'I go, sir,' but he did not go.
And he came to the other, and said the same thing. And he answered and said, 'I go, sir,' but he did not go.
And he came to the other and said the same. And he answered and said, I will, sir; and went not.
He came to the second, and said the same thing. He answered, ‘I go, sir,’ but he didn’t go.
Then the father went to the second son, and said the same. “I will not,” he answered; but afterwards he was sorry and went.
Then the father went to the second son, and said the same. ‘I will not,’ he answered; but afterward he was sorry and went.
And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not.
And, coming unto the second, he spake, in like manner, —and, he, answering, said, I will not: afterwards, smitten with regret, he went.
(and *k*) Having come (then *no*) to the (other *N(K)O*) he said likewise. And answering he said; I myself [will] sir; and not did he go.
(and *k*) to come near/agree (then *no*) the/this/who (other *N(K)O*) to say likewise the/this/who then to answer to say I/we lord: master and no to go away
He came to the other, and said likewise. He answered and said, I (will), my lord; yet went not.
And he came to the other, and said the same to him. And he answered and said: I go, my lord, but did not go.
And having approached the other son, the man spoke similarly. But the second son, in reply, said, I will go, Adoni. Yet he did not go.
Then the father approached his younger son and said what he had said to his older son. That son said, ‘Sir, I will [go and work in the vineyard today.’] But he did not go there.
Then the father went to the second son, and said the same. ‘I will not,’ he answered; but afterwards he was sorry and went.
Then came he to the second and sayde lyke wyse. And he answered and sayde: I will syr: yet wet not.
Then the man went to the second son and said the same thing. He answered and said, 'I will go, sir,' but he did not go.
And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
He came to the second and spoke in the same manner. His answer was, "'I will go, Sir.' "But he did not go.
He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.
He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.
He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.
He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.
He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.
But he cam to `the tother, and seide on lijk maner. And he answeride, and seide, Lord, Y go; and he wente not.
'And having come to the second, he said in the same manner, and he answering said, I [go], sir, and went not;
Kaj li venis al la dua, kaj diris tion saman. Kaj li responde diris: Mi iros, sinjoro; kaj ne iris.
Mees läks teise poja juurde ja ütles talle sama. Poeg vastas: „Ma lähen,“, aga ei läinud.
Isa läks teise poja juurde ja ütles talle sedasama. „Ma lähen, isand,“ vastas poeg, kuid ta ei läinud.
“Nɛ otsɔma yɛ kɛ mbi ongwan oka na dika nyan ngha yɛyɛ. O nya otsɔn gbɛɛ, ‘N gbela, otsani,’ kpaa o kɛ wuba.
“Fofoa va ɖevitɔ hã gbɔ eye wògblɔ nɛ be wòawɔ nenema. Ɖevi la ɖo eŋu nɛ be, ‘Papa mayi.’ Ke egbe meyi o.
“Se̱ u̱so u̱ do̱'e̱ u̱du̱ wu̱ u-yu̱ru̱mse̱, wa waru̱ wu̱n no̱m-u̱ wa ware̱ yu̱ wu̱ya. Se̱ wa'-u̱ wa zu̱, ‘To̱, u-u̱so, me̱ u̱t-ha,’ se̱ wa gu̱gu̱m m-ha.
Niin hän meni toisen tykö, ja sanoi myös niin. Mutta hän vastaten sanoi: kyllä minä menen, herra, ja ei mennytkään.
Isä pyysi nuorempaakin menemään työhön. Tämä lupasi lähteä, muttei lopulta mennytkään.
Niin hän meni toisen luo ja sanoi samoin. Tämä taas vastasi ja sanoi: 'Minä menen, herra', mutta ei mennytkään.
En tot den ander komende, zeide hij hetzelfde. En die antwoordde en zeide: Ik ga, heer! maar hij ging niet.
Puis il vint à l’autre, et lui dit la même chose. Celui-ci répondit: Oui, seigneur; et il n’y alla pas.
Puis, s’adressant à l’autre, il lui fit le même commandement. Celui-ci répondit: J’y vais, seigneur; et il n’y alla point.
S'adressant au second, il lui dit la même chose. Il répondit: 'J'y vais, seigneur,' mais il n'y alla pas.
Puis il vint à l’autre, lui dit de meſme, lequel reſpondit, dit, J’y vais, Seigneur: mais il ne s’y en alla point.
Et venant au second, il dit la même chose; et lui, répondant, dit: Moi [j’y vais], seigneur; et il n’y alla pas.
Puis il vint à l'autre, et lui dit la même chose; et celui-ci répondit, et dit: j'y vais, Seigneur; mais il n'y alla point.
S’approchant ensuite de l’autre, il dit de même. Et celui-ci répondant dit: J’y vais. Seigneur, et il n’y alla point.
S’adressant à l’autre, il dit la même chose. Et ce fils répondit: Je veux bien, seigneur. Et il n’alla pas.
Puis, s’adressant à l’autre, il lui fit le même commandement. Celui-ci répondit: J’y vais, seigneur; et il n’y alla pas.
Le père s'adressa à l'autre, et lui parla de la même manière. Celui-ci répondit: «J'y vais, seigneur;» et il n'y alla point.
Puis il vint au second, et lui dit la même chose. Celui-ci répondit: J'y vais, seigneur; mais il n'y alla pas.
Puis s'étant approché du second, il lui parla de même; or celui-ci répliqua: «Je ne veux pas,» mais plus tard, s'étant repenti, il y alla.
Venant ensuite à un autre fils, le père lui parla de même. Celui-là répondit: «Je ne veux pas» — et plus tard, touché de repentir, il y alla.
Celui-ci répondit: Je ne veux pas! Mais plus tard, s'étant repenti, il y alla.
તોવે ચ્યે બિજા પોહાપાય જાયને તેહેંજ આખ્યાં, ચ્યે જાવાબ દેનો, ‘ઠીક આંય જાહાંવ,’ બાકી તો નાંય ગીયો.
«ናምኣንꬆ ናዛካ ካሴይሳꬆካ፥ ‹ባ!› ጊን ናዚ፥ ‹ኤሮ!› ጊዲ ቦንታ ኣጋጊዴስ።
«Nam7anththo naazakka kaseyssaththoka, ‹Ba!› giin naazi, ‹Ero!› giidi bontta aggaagides.
Namm7antho nazakka kaseysathokka ba gin nazi ero gidi bonta aga gidees.
ባበነረ ይንችን ካንስንደር አይሶ ክትመረ ኮትግንዳ ክት ዎንተርንግንዳ ክትሴ፥ ይንችነረ ኤኦ እባቦ አይትቴ ጋይሴ። ኬዛርንካ ማቸ ኖ አያክዬ።
“Yek abe li mal ma̱ngaɓisi yek ta̱ hwit ilgwe ta̱ hwi kakshesi wu. Yek ta̱ ballit ɗe, ‘To, bali aba gini,’ ama yek ba̱ta̱ li ka̱ zhimi so.
Dann wandte sich der Vater mit denselben Worten an den zweiten Sohn. Der entgegnete: 'Ich habe keine Lust.' Nachher aber tat's ihm leid, und er ging und er ging doch.
Dann sprach er ebenso zum andern. Und dieser gab zur Antwort: 'Ich mag nicht.' Doch nachher reute es ihn, und er ging hin.
Und er trat hin zu dem zweiten und sprach desgleichen. Der aber antwortete und sprach: Ich gehe, Herr, und ging nicht.
Und er trat hin zu dem zweiten und sprach desgleichen. Der aber antwortete und sprach: Ich gehe, Herr, und ging nicht.
Dann trat er zu dem zweiten und sagte ebenso. Der aber antwortete: Ich will nicht. Später reute es ihn, und er ging hin.
Er gieng aber zum andern und sprach ebenso zu ihm. Der aber antwortete: ich mag nicht. Nachher reute es ihn, und er gieng hin.
Und er ging zum andern und sprach gleich also. Er antwortete aber und sprach: HERR, ja! und ging nicht hin.
Und er ging zum andern und sprach gleichalso. Er antwortete aber und sprach: Herr, ja! -und ging nicht hin.
Dann ging er zu dem zweiten und sagte zu ihm das gleiche. Der gab zur Antwort: ›Ich will nicht!‹ Später aber besann er sich eines Besseren und ging hin.
Er trat aber an den zweiten heran und sagte dasselbe (fragte, bat ebenso). Der aber antwortete {und sprach}: Zur Stelle, Herr!, und ging nicht hin.
Als aber der Vater zu dem andern dasselbe sagte, antwortete dieser und sprach: Ja, Herr! und ging nicht.
Und er kam herzu zum zweiten und sprach ebenso. Der aber antwortete und sprach: Ja, Herr, und ging nicht hin.
Und er trat zum andern, und sprach gleich also. Der aber antwortete und sprach: Ja, Herr! und ging nicht.
Beto za lao mutugu tana tuna pa ligu za na tamadi ko za garunu veini mutugu aza za poja veini na tuna moa, nari ari za oe veini, ‘E, leana, tamaqu,’ za guni, beto za zake pavu keni roiti aza.
“Ningĩ mũthuuri ũcio agĩthiĩ kũrĩ mũriũ ũcio ũngĩ akĩmwĩra o ũguo. Nake agĩcookia akiuga, ‘Ĩĩ baba, nĩngũthiĩ,’ no ndaathiire.
“Ngal dagau kǝ daadiin da vak kǝ dǝga buwa, tagar kǝ iin kǝ dǝgiti taghar nǝ iin kǝ zǝngwna, kaa ngwangug kǝ zǝriin taakiya, ‘Iiya, ǝn dagau, daada,’ tǝhalakwaha lǝwa kǝ dagala.
አዋይ ባ ካሎ ናኣኮ ብድ፥ ባ ባይራ ናኣኮ ግዳይሳዳ ኪትስ። እካ፥ ‘ኤሮ፥ ታ አዋዉ’ ያግስ። ሽን ብቤና።
Aaway ba kaalo na7aako bidi, ba bayra na7aako gidaysada kiittis. Ika, ‘Ero, ta aawaw’ yaagis. Shin bibeenna.
Aaway ba kaalo na7aakko bidi, ba bayra na7aakko gidayssada kiittis. Ikka, ‘Ero, ta aawaw’ yaagis. Shin bibeennna.
Laa joa den yedi o bijalielo mo yeni. Wani mo den goa ki yedi o: N Daano n baa gedi. Ama waa den gedi.
Wan maadi yua n sieni mo yeni, lan ya biga mo ń jiini: “Canbáa, n ba gedi. “Ama o naa gedi.
फिर दुसरा का पास जयखे असो ही बोल्यो प्रभु ने उत्तर दियो, जी हव, जउस हइ, पन नी गयो.
“ಬಾ ಆನಿ ಯಕಾ ಲೇಕಾಪ ಜಾ಼ವುನ್, ತಸಾಸ್ ಮನ್ಲಾ ಲ್ಯೊಕ್ ಬಾ ಹು ಮಿ ಜಾ಼ವುನ್ ಕಾಮ್ ಕರ್ತೊ ಮನ್ಲಾ ಖರ ತ್ಯೊ ಲ್ಯೊಕ್ ಗೆಲಾಸ್ ನಾಹಿ
και προσελθων τω δευτερω ειπεν ωσαυτως ο δε αποκριθεις ειπεν εγω κυριε και ουκ απηλθεν
Και ελθών προς τον δεύτερον είπεν ωσαύτως. Και εκείνος αποκριθείς είπεν· Εγώ υπάγω, κύριε· και δεν υπήγε.
και προσελθων τω δευτερω ειπεν ωσαυτως ο δε αποκριθεις ειπεν εγω κυριε και ουκ απηλθεν
και προσελθων τω δευτερω ειπεν ωσαυτωσ ο δε αποκριθεισ ειπεν εγω κυριε και ουκ απηλθεν
καὶ προσελθὼν τῷ δευτέρῳ εἶπεν ὡσαύτως. ὁ δὲ ἀποκριθεὶς εἶπεν· ἐγώ, κύριε· καὶ οὐκ ἀπῆλθε.
προσελθὼν δὲ τῷ δευτέρῳ εἶπεν ὡσαύτως. ὁ δὲ ἀποκριθεὶς εἶπεν Οὐ θέλω, ὕστερον μεταμεληθεὶς ἀπῆλθεν.
⸂προσελθὼν δὲ τῷ ⸀δευτέρῳ εἶπεν ὡσαύτως· ὁ δὲ ἀποκριθεὶς εἶπεν· ⸂Ἐγώ, κύριε· καὶ οὐκ⸃ ἀπῆλθεν.
(Καὶ *k*) προσελθὼν (δὲ *no*) τῷ (ἑτέρῳ *N(K)O*) εἶπεν ὡσαύτως. ὁ δὲ ἀποκριθεὶς εἶπεν· ἐγώ, κύριε· καὶ οὐκ ἀπῆλθεν.
και προσελθων τω δευτερω ειπεν ωσαυτως ο δε αποκριθεις ειπεν εγω κυριε και ουκ απηλθεν
⸢προσελθων δε⸣ τω ⸢ετερω⸣ ειπεν ωσαυτωσ ⸢ο δε αποκριθεισ ειπεν⸣ ⸢εγω κυριε και ουκ⸣ ⸢απηλθεν⸣
Προσελθὼν δὲ τῷ ἑτέρῳ εἶπεν ὡσαύτως. Ὁ δὲ ἀποκριθεὶς εἶπεν, “Ἐγώ, κύριε”· καὶ οὐκ ἀπῆλθεν.
και προσελθων τω δευτερω ειπεν ωσαυτως ο δε αποκριθεις ειπεν εγω κυριε και ουκ απηλθεν
καὶ προσελθὼν τῷ ἑτέρῳ εἶπεν ὡσαύτως. ὁ δὲ ἀποκριθεὶς εἶπεν, Ἐγώ, κύριε· καὶ οὐκ ἀπῆλθε.
και προσελθων τω δευτερω ειπεν ωσαυτως ο δε αποκριθεις ειπεν εγω κυριε και ουκ απηλθεν
Καὶ προσελθὼν τῷ δευτέρῳ εἶπεν ὡσαύτως. Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἐγώ, κύριε· καὶ οὐκ ἀπῆλθε.
και προσελθων τω δευτερω ειπεν ωσαυτως ο δε αποκριθεις ειπεν εγω κυριε και ουκ απηλθεν
και προσελθων τω δευτερω ειπεν ωσαυτως ο δε αποκριθεις ειπεν εγω κυριε και ουκ απηλθεν
προσελθὼν δὲ τῷ δευτέρῳ εἶπεν ὡσαύτως. ὁ δὲ ἀποκριθεὶς εἶπεν, Ἐγώ, κύριε· καὶ οὐκ ἀπῆλθεν.
προσελθων δε τω {VAR1: δευτερω} {VAR2: ετερω} ειπεν ωσαυτως ο δε αποκριθεις ειπεν {VAR1: ου θελω υστερον μεταμεληθεις} {VAR2: εγω κυριε και ουκ} απηλθεν
και προσελθων τω ετερω ειπεν ωσαυτως ο δε αποκριθεις ειπεν εγω κυριε και ουκ απηλθεν
προσελθὼν δὲ τῷ ἑτέρῳ εἶπεν ὡσαύτως. ὁ δὲ ἀποκριθεὶς εἶπεν· ἐγώ, κύριε· καὶ οὐκ ἀπῆλθεν.
ବାରି ଡାଆଁ ଉଙ୍ଗ୍ଡେକେ ଡିଗ୍ ଆତେନ୍ କାମ୍ ଡିଙ୍ଗ୍ନ୍ସା ବାସଙ୍ଗ୍କେ । ‘ଅଁ ମାପ୍ରୁ, ୱେଣ୍ଡିଙ୍ଗ୍କେ’ ଡାଗ୍ଚେ ଡାଆଁ ଉଙ୍ଗ୍ଡେ ଉତର୍ ବିକେ । ମାତର୍ ମେଁ ସ୍ଲେନ୍ସା ବିଲ୍କୁଲ୍ ଆୱେକେ ଣ୍ଡୁ ।
“Dǝgal kǝ daden da vak yan kǝ zǝr sar, kwararkhai ndǝkve tsa kwarar khaiyin kǝ dǝg chak. Ka ngawarkhai zǝr saren kwarne ‘Aya dada, da dǝgal kǝ,’ Ka dal ba tsugun bi.”
અને બીજા પાસે આવીને તેણે તેમ જ કહ્યું, ત્યારે તેણે ઉત્તર આપ્યો કે ‘હું જાઉં છું, સાહેબ,’ તોપણ તે ગયો નહિ.
Abbaan gara ilma lammeesso'oolle dhaqee akkasuma jedhe; ilmi, ‹Hin dhaqa, abbayyoo!› jedhe; ammoo hin dhandhe.
Apre sa, papa a pale ak lòt pi piti a, li di l' menm bagay la. Pi piti a reponn li: Wi, papa. Men, li pa janm mete pye li.
“Nonm nan te rive kote dezyèm nan, e te di menm bagay la. Men li menm te reponn, e te di: Avozòd! Men li pa t ale.
ते बाप न दूसरो पोरिया ख नजीक जाख यू कय्हो। ओ न कय्हो दियो, जी हाव हूँ, अऊर उ नी गयो।
“फेर पिता नै दुसरे कै धोरै जाकै न्यूए कह्या, उसनै जवाब दिया, ‘जी हाँ जाऊँ सूं’, पर कोनी गया।”
“Sai mahaifin ya tafi waje na biyun ya faɗa masa iri magana guda. Sai ya amsa ya ce, ‘Zan tafi, ranka yă daɗe,’ amma bai tafi ba.
Sai mutumin ya je wurin da na biyun ya fada masa abu guda. Wannan dan ya amsa ya ce, 'zanje, baba,' amma bai je ba.
Hele aku la hoi oia i kana keiki muli, a olelo aku la pela ia ia. Ae mai la ia, i mai la, E hele no wau, e kuu haku; aole nae ia i hele.
הלך האב אל הבן הצעיר וחזר על בקשתו.’טוב, אבא אני אלך‘, השיב הבן הצעיר, אולם לא הלך לכרם.
ויגש אל השני וידבר כזאת גם אליו ויען ויאמר הנני אדני ולא הלך׃
וַיָּבֹא אֶל־הַשֵּׁנִי וַיְדַבֵּר כַּדָּבָר הַזֶּה וַיַּעַן וַיֹּאמֶר הִנְנִי אֲדֹנִי וְלֹא הָלָךְ׃
फिर दूसरे के पास जाकर ऐसा ही कहा, उसने उत्तर दिया, ‘जी हाँ जाता हूँ’, परन्तु नहीं गया।
“पिता दूसरे पुत्र के पास गया और उससे भी यही कहा. उसने उत्तर दिया, ‘जी हां, अवश्य.’ किंतु वह गया नहीं.
Khoe aih, mangai baq lam ajang kon ma hatìa, hanoh doe qmang ka adroe ìq diq. Kon ma kô doe: Au ùh enh lam. Yàng khoe ka aih haq hèm hlài, haq hi lam.
A másikhoz is odamenve, hasonlóképpen szólt. Ő pedig azt felelte: Elmegyek Uram – de nem ment el.
A másikhoz is odamenvén, hasonlóképen szóla. Az pedig felelvén, monda: Én elmegyek, uram; de nem méne el.
Tǝrgha chin ɗǝgha thlǝmad tahad wundǝlad ɗaɗǝ ndanggǝn, ‘sa ɗǝwa ɗǝ,’ ndagha wundǝladɗi, ‘hǝng pǝpa, niya ɗǝrha ɗǝ.’ Amma ɗǝwa ɗǝ wa.”
Faðirinn sagði síðan við þann yngri: „Heyrðu, þú skalt fara í jarðræktina.“ Sonurinn svaraði: „Já, pabbi, sjálfsagt!“ en fór ekki fet.
“Mɔcɛ utɛmbɔ azĩã ru uwu uvaa, arherhe rimi hã. Ungwɛ̃ hã agɛ, ‘Ĩĩ, umum izĩmum,’ bɔr asi izĩã.
“Nna ha bịakwutere nwa ya nke nta gwakwa ya otu ihe ahụ. Nwa ahụ zakwara sị, ‘Aga m aga, onyenwe anyị.’ Ma nʼikpeazụ ọ gaghị.
“Neho wiisɨ akaja kumwana wa kabhɨrɨ na kʉmʉbhʉʉrɨra chɨmbu aabhuuriirɨ ʉwʉndɨ wurya. Wʉʉsi akamʉgarukirya, ‘Nɨraja bhaabha!’ Nawe atagiirɨ.
Ket napan ti lalaki iti maikadua a putotna ket imbagana ti isu met laeng a banag. Simmungbat daytoy nga anak ket kinunana, 'Mapanak apo,' ngem saan isuna a napan.
Nagkadto man ang amay sa manghod kag ginsilingan man niya siya pareho sang iya ginsiling sa magulang. Nagsabat ang manghod, ‘Huo, tay,’ pero wala siya nagtuman.
Lalu ayah itu datang kepada anaknya yang kedua dan mengatakan hal yang sama. Anak itu menjawab, 'Saya tidak mau,' tetapi kemudian berubah pikiran lalu pergi juga.
Lalu pergilah si laki-laki ini kepada anak bungsunya dan meminta si anak untuk pergi bekerja di kebun anggurnya. Si bungsu menjawab, ‘Baik, ayah. Aku akan pergi ke sana,’ tetapi sesungguhnya si bungsu sama sekali tidak pergi.
Lalu orang itu pergi kepada anak yang kedua dan berkata demikian juga. Dan anak itu menjawab: Aku tidak mau. Tetapi kemudian ia menyesal lalu pergi juga.
“Lalu bapak itu menyuruh anaknya yang bungsu. Anak itu menjawab, ‘Ya Pak, aku akan pergi.’ Tetapi dia tidak pergi.
Nu muntu nuanso wikalongola kung'wana nuanso akasusha nukulunga ninzuu, Mukulu, huite shanga wekenda.
Poi, venuto al secondo, [gli] disse il simigliante. Ed egli, rispondendo, disse: Sì, lo farò, signore, e pur non [vi] andò.
Rivoltosi al secondo, gli disse lo stesso. Ed egli rispose: Non ne ho voglia; ma poi, pentitosi, ci andò.
E accostatosi al secondo, gli disse lo stesso. Ma egli, rispondendo, disse: Non voglio; ma poi, pentitosi, v’andò.
Aco me ma ha a hira unu kure me ma buki me ma gu, indi ha aco um. ma gaa me uhana me.
また弟にゆきて同じやうに言ひしに、答へて「往かじ」と言ひたれど、後くいて往きたり。
弟のところに来て，同じことを言った。彼は『お父様，参ります』と答えたが，行かなかった。
父は弟のところへ行き、同じことを言った。息子は『はい、行きます』と答えたが、行かなかった。
また弟のところにきて同じように言った。彼は『いやです』と答えたが、あとから心を変えて、出かけた。
それから、弟のところに来て、同じように言った。ところが、弟は答えて『行きたくありません。』と言ったが、あとから悪かったと思って出かけて行った。
又次男に近づきて同じ様に云ひけるに、彼答へて、父よ我往く、と云ひしも遂に往かざりき。
“Aŋ wäy attä minneni kalaŋ ti aŋ kiinne kä jiik keelkä, aŋ ike jaajjin ogo, ‘Abba, ika bi atä.’ Aŋ batta a aton.
ଆରି ଆନିନ୍ ସନ୍ନା ଡାଙ୍ଗଡ଼ାଅନନ୍ ଆମଙ୍ ଜିର୍ରେ ଏତ୍ତେଲେମା ଇୟ୍ଲାୟ୍ ବରେ । ଆନିନ୍ ଆପେୟନ୍ଆଡଙ୍ ଜାଲଙେନ୍, ‘ଞେନ୍ ଅଃଲ୍ଲଡଜିଁୟ୍ ।’ ବନ୍ଡ ଆନିନ୍ ତିକ୍କି ଆବ୍ୟର୍ବୁଡ୍ଡିଲନ୍ କି କାବ୍ବାଡ଼ାବାନ୍ ଜିରେନ୍ ।
Kꞌa te riꞌ ri tataxel xubꞌij chik che ri jun ukꞌojol jacha ri xubꞌij che ri jun, ri ala xubꞌij: “Jeꞌ tat, kineꞌek.” Man xeꞌ ta kꞌut.
“Owo nde kehm kpe je, song kpiri mmon noko, kehm-e tob tong ano fvfo. Á kehm taame re, ‘Ee nsoo.’ Jol egbe á tikem je.
“Aw pigkadtuwan uman na ama nilan ya ise' nan na mangud aw maynan uman ya pigsugu' nan adti kanan. Aw miglong ya ise' nan, ‘E-e, kay Ma'. Madtu aku.’ Manang wala' baling sakanan kadtu.”
Neznafa'a henka'mofonte viazamo anahu ke huno ome antahige'ne. Ana mofavremo ke nona huno, nagra ana hugahue hutenoagi, ovu'ne.
ಆಮೇಲೆ ಎರಡನೆಯವನ ಬಳಿಗೆ ಬಂದು ಅದೇ ಮಾತನ್ನು ಹೇಳಿದಾಗ ಅವನು, ‘ನಾನು ಹೋಗುತ್ತೇನಪ್ಪಾ’ ಎಂದು ಹೇಳಿದರೂ ಅವನು ಹೋಗಲೇ ಇಲ್ಲ.
“ಆಮೇಲೆ ತಂದೆ ಎರಡನೆಯವನ ಬಳಿಗೆ ಬಂದು ಅದೇ ಪ್ರಕಾರ ಅವನಿಗೆ ಹೇಳಿದನು. ಅದಕ್ಕವನು ಉತ್ತರವಾಗಿ, ‘ಅಪ್ಪಾ, ನಾನು ಹೋಗುತ್ತೇನೆ,’ ಎಂದು ಹೇಳಿದರೂ ಹೋಗಲಿಲ್ಲ.
ಮಾನಾ ಬಾಬಾ ಅನಿ ಎಕ್ಲ್ಯಾ ಲೆಕಾಕ್ಡೆ ಜಾತಾ. ಅನಿ ತಸೆಚ್ ಸಾಂಗ್ತಾ. ತನ್ನಾ ತೊ ಲೆಕ್ ಹು ಬಾಬಾ ಮಿಯಾ ಜಾತಾ ಮನ್ತಾ. ಖರೆ ತೊ ಜಾಯ್ಚ್ ನಾ.
“Woyom ma la wou nge wei moun me neil ambei kawei yo no. Moxo lewexe, ‘Mang, tyek a na yo.’ Ekom moxo se la.
Omunu oyo nagenda ku mwana wakabhili namubhwila lwakutyo abhwiliye owo kwamba. Unu namubhwila ati, 'Enigenda, lata,' nawe atagendele.
Pu akhaluta khuswambe uvaveilei akhambula vuvuvwa, vupe akhata ndeili saniluta, pungela akhasangha munumbula utima nghukhambava akhadova ulusyeikhilo pu akhaluta khukhyalo.
Na Munu yolayola akalota kwa mwana ghwa pili ni kun'jobhela mabhwa. Mwana jhola akajibu ni kujobha, `nilota, bwana', lakini akalotalepi.
Tata bokilaka mwana ya yandi ya zole, mpe zabisaka yandi mutindu mosi. Mwana ya zole vutulaka: “Ee tata, mu ke kwenda kusala.” Kasi na manima, yandi kwendaka ve.
Abaho, kamcholela imdodo kamulongela vivija. Na heyo kamwidika kalonga, ‘Ona, nochola, tata,’ ila hacholile.
అపుడ్ బాంద్ తన్నె పెనొకొ పొరకున్వై వత్న అనాయ్ వెల్తెంద్. అముదు, అన్ సెసాత్ ఇంతెంద్ గని సెరెతెద్.
ବୁବାସି ଇସ୍ରି ମାରିସିଙ୍ଗ୍ ବା ଆୟା ପାଣି କିଦେଙ୍ଗ୍ ଇର୍ହାନ୍ । ‘ହୁଁ, ଆଜ୍ଞା,’ ସୋଲ୍ସିନା ଇଜି ଇସ୍ରି ମାରିନ୍ ଇର୍ହାନ୍ । ମାତର୍ ୱାନ୍ ପାଣିଦୁ ମୁଡ଼ୁକେ ସୋଲ୍ଏତାନ୍ ।
둘째 아들에게 가서 또 이같이 말하니 대답하여 가로되 싫소이다 하더니 그 후에 뉘우치고 갔으니
둘째 아들에게 가서 또 이같이 말하니 대답하여 가로되 싫소이다 하더니 그 후에 뉘우치고 갔으니
둘째 아들에게 가서 또 이같이 말하니 대답하여 가로되 싫소이다 하더니 그 후에 뉘우치고 갔으니
Na papa sac som nu yurin wen se ma fusr ac fahk oapana nu sel, na wen sac fahk, ‘Aok, papa, nga ac som,’ a el tiana som.
ଆଦ୍ ନାରୁନ୍ ସୁଦୁନ୍ ପେକାଙ୍କ୍ ଆଦ୍ ପାଡ଼୍ୟି ମାଡ଼ାଙ୍କ୍ କେତ୍ତାନ୍ । ଆଲେ ବାବା, ଆଦ୍ତନ୍ ଇଞ୍ଜ୍ ସୁଦୁନ୍ ପେକାଲ୍ କେତ୍ତାନ୍ । ବାତେଙ୍କ୍ ଇତ୍କେ ଅଣ୍ଡ୍ ପାଡ଼ିୟିଦାଗ୍ ମିକା ଆନନ୍ ।”
Imi mukwame nayenda kumwanaa kwe wabubeli mi nawamba chintu chiswana. Mwanaa kwe netaba nati, 'Kaniyende, sha,' kono kanabayendi.
«ئینجا پیاوەکە چووە لای کوڕەکەی دیکەی و هەمان قسەی کرد. وەڵامی دایەوە:”بەسەرچاو، گەورەم!“بەڵام نەچوو.
Abaho tata ija kachola kwa mwana iyagwe kamulongela mbuli iija. Nayo kamwidika, ‘Ona tata nochola,’ lakini hacholile bule.
ଇଞ୍ଜାଁ ଊଣା ମୀର୍ଏଣା ତା଼ଣା ୱା଼ହାନା ଏଲେଇଞ୍ଜି ୱେସ୍ତେସି, ଏ଼ୱାସି ଏଲେଇଚେସି, “ହାଅ ଆ଼ବା ନା଼ନୁ ହାଜିମାଇଁ, ସାମା ଏ଼ୱାସି ହାଲାଆତେସି ।
Accedens autem ad alterum, dixit similiter. At ille respondens, ait: Eo, domine, et non ivit:
Accedens autem ad alterum, dixit similiter. At ille respondens, ait: Eo, domine, et non ivit.
Accedens autem ad alterum, dixit similiter. At ille respondens, ait: Eo, domine, et non ivit.
Accedens autem ad alterum, dixit similiter. At ille respondens, ait: Eo, domine, et non ivit:
accedens autem ad alterum dixit similiter at ille respondens ait eo domine et non ivit
Accedens autem ad alterum, dixit similiter. At ille respondens, ait: Eo, domine, et non ivit.
Un tas tēvs gāja pie tā otra un sacīja tāpat. Bet tas atbildēja un sacīja: es iešu, kungs! un viņš nenogāja.
Tata akendeki epai ya mwana mosusu mpe alobaki na ye kaka ndenge moko. Mwana yango azongisaki: «Malamu, nkolo na ngai, nakeyi!» Kasi akendeki te.
तब बाप न दूसरों बेटा को जवर जाय क असोच कह्यो, ओन उत्तर दियो, ‘जी हव मय जाऊं हय,’ पर नहीं गयो।
“Ate kitaabwe n’agenda eri omulala n’amugamba ekintu kye kimu. Naye ye n’addamu nti, ‘Nnaagenda mukama wange.’ Naye n’atagenda.
Beto sa lao mutugu tana tuna pa ligu sa na tamadi ko sa garunu veinia mutugu isa sa poja veinia na tuna moa, poni sa pira sa oe veinia, ‘E, jongana, tamaqu,’ saunia, beto sa sake pavu riu roiti sisa.
Cwale sitoo sebeli ota ku mwanaye omunjili sebeli oamba esinu simweya. Mi woyo sebeli otambula nji, ‘Kame nita Sitange,’ kono ka sikuta.
तेबे पिते दूजे गे जाई की बी एड़ा ई बोलेया, तिने जवाब दित्तेया, ‘अच्छा जी जाऊँआ,’ पर गया नि।
Yayo athithi ayo nkaarwa wa o nayelhi uyo nkaamwirelha chiichammo, ni uyo nkaakhulha, ‘Eiyo thithi!’ Nansho khaarwelhe unthekoni.
Dia nankeo amin’ ny faralahy izy ka niteny toy izany koa. Ary izy namaly ka nanao hoe: Handeha aho, tompoko; kanjo tsy nandeha izy.
Nimb’ami’ty raike ka re, nanao i hoe zay. Nanoiñe ty hoe re: Intoy iraho, Aba. F’ie tsy nimbeo.
രണ്ടാമത്തെവന്റെ അടുക്കൽ അവൻ ചെന്നു അങ്ങനെ തന്നേ പറഞ്ഞപ്പോൾ: ഞാൻ പോകാം അപ്പാ എന്നു അവൻ ഉത്തരം പറഞ്ഞു; പോയില്ലതാനും.
രണ്ടാമത്തെവന്റെ അടുക്കൽ അവൻ ചെന്നു അങ്ങനെ തന്നേ പറഞ്ഞപ്പോൾ: ഞാൻ പോകാം അപ്പാ എന്നു അവൻ ഉത്തരം പറഞ്ഞു; പോയില്ലതാനും.
“അദ്ദേഹം മറ്റേ മകനോടും അതേകാര്യംതന്നെ ആവശ്യപ്പെട്ടു. ‘ഞാൻ പോകാം അപ്പാ’ എന്ന് അവൻ പറഞ്ഞെങ്കിലും പോയില്ല.
രണ്ടാമത്തവൻ്റെ അടുക്കൽ അവൻ ചെന്നു അങ്ങനെ തന്നെ പറഞ്ഞപ്പോൾ: ഞാൻ പോകാം യജമാനനേ എന്നു അവൻ ഉത്തരം പറഞ്ഞു; എന്നാൽ പോയില്ലതാനും.
ሃሣ ዓዳሢ ባጎ ናዓሢ ኮራ ዴንዳዖ፥ ዒዚያ ዴንዲ ማዻንዳጉዲ ዓይሣዛ ናዓሢ ‹ዔኤዔ፥ ታ ዓኣዻንዳኔ› ጌዔኔ፤ ጋዓንቴ ማዻኒ ዴንዲባኣሴ።
Adudagi mapa aduna anisuba machanupa adugi nakta laklaga matou adugumduna mangondasu haire. Maduda machanupa aduna khumlak-i, ‘Hoi chatchage, paba,’ adubu mahakna chatkhide.
“मग पिता धाकट्या मुलालाही तसेच म्हणाला. मुलगा म्हणाला, ‘मी जातो, बाबा.’ पण तो गेलाच नाही.”
नंतर वडील आपल्या दुसऱ्या मुलाकडे गेले आणि म्हटले, ‘माझ्या मुला, आज तू जाऊन माझ्या द्राक्षाच्या मळ्यात काम कर.’ त्या मुलाने उत्तर दिले, ‘होय बाबा, मी जातो.’ पण तो गेला नाही.
“Kǝ dǝrnda ngga vanyi zǝr kau, ba ji nar nyi sǝra ji na anǝ zǝr tanggǝrma ta. Kǝ ji shaɗǝwa nyi, ‘Yi wu maˈyi tada,’ ama naji maˈyi mai.
“Ahengo bala bajenda kumpwagi kabee mwana waki wa pili jola ahelahela, najombi jwajibwa, ‘Koonyenda atati.’ Lakini ngasejwapiti ku lihengo.”
Bu'kapo yu'lu' tati' ngammakia mwana wake wenebi'li' nyinyonyo, naywembe ngayangwa, ‘Eloo tati'!’ Lakini aayi'ili.
“Tár amuna pǝlǝa kutio a ban ɓaria muni sǝ kya ne wi kǝcau mǝ'mwashati. Yì ka, earî tárrí ama nǝ̀ ká, sǝ wari ɗang.
አዳይ ፋ ጉየ ናአይኮ Ꮊንጊ፥ ፋ ባይራ ናአይኮ ጌዛይ ጋርክ አዛዜዛ። ኤዝካ፥ ‹ኤሮ፥ ታ አዳዮ› ዬጌዛ። ዝን Ꮊንገካያ።
Atati jola akumpwaghi nkombu waki wa kabheli bhelabhela, najombi akamuyangiki, ‘Ena atati!’ Nambu ngacheakapiti kulihengo.
Kamata nɨŋuva uta ñɨŋi muhamarɨm sɨwɨmaña kuyu nda ambahi ñɨŋi hama ambami, Yava urɨmanɨ, vamba ambami. Hara maŋumi, vami.
ଏନ୍ତେ ଆପୁତେ ହୁଡିଙ୍ଗ୍ ହନ୍କଡ଼ାତାଃତେ ସେନ୍କେଦ୍ତେ ଏନ୍ଲେକାଗି କାଜିକିୟାଏ, ଆଡଃ ଇନିଃ ‘ହେଗି, ଆଇଙ୍ଗ୍ ସେନାଇଙ୍ଗ୍’ ମେନ୍ତେ କାଜିରୁହାଡ଼୍କିୟାଏ, ମେନ୍ଦ ଇନିଃ କାଏ ସେନ୍ୟାନା ।
Ainamundu bhala gubhannugulile jwa nnung'una jula nneila peila, jwalakwe akwaajangulaga, ‘Atati shinyende!’ Ikabheje jwangajenda.
ဖခင်သည်သားငယ်ထံသို့သွား၍ရှေးနည်းတူ ပြော၏။ သားငယ်က `ဟုတ်ကဲ့ အဖေ၊ အကျွန်ုပ် သွားပါမည်' ဟုဆို၏။-
အဘသည် အခြားသောသားဆီသို့သွား၍ ရှေ့နည်းအတူဆိုလျှင်၊ သားကသွားပါမည်အဘသခင် ဟု ဆိုသော်လည်း မသွားဘဲနေ၏။
အဘသည် အခြား သောသားဆီသို့သွား ၍ ရှေ့နည်းအတူ ဆို လျှင် ၊ သား ကသွားပါမည်အဘသခင် ဟု ဆို သော်လည်း မ သွား ဘဲနေ၏။
A ka haere mai ia ki te tuarua, ka pera ano tana kupu. No ka whakahoki tera, ka mea, E kara, ka haere ahau: a kihai i tae.
Etu pichete tai laga dusra chokra ke bhi tineka koise. Kintu tai jowab dikene koise, ‘Moi jabo, malik,’ kintu tai janai.
Erah lilih heh wah ah heh sah wasiit re adi we kah ano emamah ih we baat kaatta. Eno heh sah rah ih thang eta, ‘Om, Chuupha,’ ang abah uh heh takata.
Muh wɛɛ gɛɛŋ fɛ wù ajiŋ le wu jɛmɛ gɛh fiɛɛ fì wu be jɛmɛ wa wu ŋgamu le. Wu chvuu wu le lɛ, ‘Nlé ŋgɛ̂ɛŋ chii.’ Geenɛ, wu faŋ ki wu gɛ̂ɛŋ.
Uyise wasesiya kwenye indodana watsho okufanayo. Yaphendula yathi, ‘Ngizahamba, baba,’ kodwa kayihambanga.
Wasesiya kweyesibili watsho ngokunjalo. Yona-ke yaphendula yathi: Ngiyahamba, nkosi. Kodwa kayiyanga.
Tate mundo jhola ajhakunobholela mwana mundo jhubhele jhola ngita chanobholila jwatumbwila jhola. Na jwenio ajhakujhanguu, ‘Nijhenda tate!’ Nambo ajhenda ndeka.
Na mundu yo ayei kea mwana wake ywana ibele ni kumakiya kati ywa kwanza. Mwana ayo kayangwa na kummakiya, nilowa yenda ngwana,' lakini ayendike kwaa.
Ngapena bhenibhala atati akaalobholoela mwana jwabhe jwa bhele hela hela. Nabhena bhakajangula, ‘Elo, atati,’ Nambo bhangajaula kupangana lihengo.
Yula tate kakinng'endela yula mwana ywa ubhili na kakinng'ombela bhula bhula. Ywombe kakinnyanga, ‘Ndaaghenda tate,’ peni kakighenda ng'obhe kutenda lihengo.
र त्यो मानिस आफ्नो दोस्रो छोराकहाँ गए र त्यही कुरा भने । यो छोराले जवाफ दियो र भन्यो, ‘हजुर, म जानेछु,’ तर त्यो गएन ।
“तब ती बुबा अर्को छोराकहाँ गएर त्यही कुरा भने। त्यसले जवाफ दियो, ‘हवस्, म जान्छु,’ तर त्यो गएन।
Yula dadi akamjovela mwana wa pili galagala. Namwene akayidakila ena Dadi, Nambu nakuhamba.
Kaha uaile kuli uamucivali nakukahandeka viakulifua, kaha uamukumbuluile nguendi ‘Njiya muene,’ vuno honi kaile.
Og han gikk til den andre og sa det samme til ham. Han svarte: Ja, herre! men gikk ikke.
Litt etter sa faren til den andre:’Gå ut, du også’, og han svarte:’Ja, visst, far, det skal jeg gjøre.’ Men han gikk aldri.
So kom faren til den andre, og sagde det same med honom. «Ja, herre, det skal eg,» svara han, men han gjekk ikkje.
ପୁଣି, ସେ ଦ୍ୱିତୀୟ ପାଖକୁ ଆସି ସେହି ପ୍ରକାର କହିଲେ। ସେ ଉତ୍ତର ଦେଲା, ‘ମହାଶୟ, ମୁଁ ଯାଉଅଛି, କିନ୍ତୁ ଗଲା ନାହିଁ।’
“Namichis gara ilma isaa isa kaanii dhaqee akkasuma jedheen. Ilmi isaa sunis, ‘Yaa gooftaa nan dhaqa’ jedhee deebiseef; garuu hin dhaqne.
“ነምችስ ገረ እልመሳ እሰ ካኒ ዸቄ አከሱመ ጄዼን። እልምሳ ሱንስ፣ ‘ያ ጎፍታ ነንዸቀ’ ጄዼ ዴብሴፍ፤ ገሩ ህንዸቅኔ።
አዳይ ፋ Ꮉንካይ ናአይጎ Ꮉንግ፥ ፋ ቲኖ ናአይጎ ጋይዳን ፋና ኪትዳ። ኤዝን፥ ‹የኤ፥ ታ አዳዮ› ያጋይዳ። የዝን Ꮉንግካያ።
Aday fa hyankkay na7aygo hyanggi, fa tiino na7aygo gaydanni fana kiittida. Ezin, ‹Ye7e, ta adayo› yagayda. Yezin hyanggikaaya.
ਫੇਰ ਦੂਜੇ ਦੇ ਕੋਲ ਆ ਕੇ ਇਹੋ ਹੀ ਕਿਹਾ ਅਤੇ ਉਸ ਨੇ ਉੱਤਰ ਦਿੱਤਾ, ਠੀਕ ਹੈ ਜੀ, ਪਰ ਨਾ ਗਿਆ।
ଆରେ, ଆବା ଆରେ ରକାନ୍ କଚଣ୍ ୱାଜ଼ି ହେ ଲାକେ ଇଚାନ୍ । ହେୱାନ୍ ଉତର୍ ହିତାନ୍, ଗୁରୁ, ଆନ୍ ହାନାଙ୍ଗା, ମାତର୍ ହାଲ୍ୱାତାନ୍ ।
و به دومین نیز همچنین گفت. اودر جواب گفت: “ای آقا من میروم.” ولی نرفت.
پس از آن، به پسر کوچکترش همین را گفت. او جواب داد:”اطاعت میکنم آقا.“ولی نرفت.
Shakapanu tati ulii kamgendera mwana gwakuwi yumonga kamgambiriti ntambu ilii. Yomberi kamwankula, ‘Yina tati hang'endi,’ kumbiti kagenditi ndiri.
O a kola ren me teio indai ong pil dueta. I me sapeng indada: Ei maing; ap sota kola.
O a kola ren me teio indai on pil dueta. I me japen indada: Ei main; ap jota kola.
Kan bǝbayi ba ri kar nye gǝpi tǝ yari ti untu pa'e, nyayi ba nǝmi ti tǝ wule, ‘Aan ari bǝba.’ Ama tǝ ri da'a.
A przystąpiwszy do drugiego, rzekł także; a on odpowiadając rzekł: Ja idę, panie! ale nie szedł.
Ojciec poszedł też do drugiego syna i poprosił o to samo. Ten odpowiedział: „Oczywiście, ojcze”, ale nie poszedł.
Podszedł do drugiego i powiedział to samo. On zaś odpowiedział: [Idę], panie. Ale nie poszedł.
E, aproximando-se do segundo, disse da mesma maneira. E ele respondeu: “Não quero”; mas depois se arrependeu, e foi.
E o homem foi ao segundo filho e disse a mesma coisa. Esse filho respondeu e disse: 'Eu irei, senhor', contudo ele não foi.
E, dirigindo-se ao segundo, fallou-lhe de egual modo; e, respondendo elle, disse: Eu vou, senhor; e não foi.
E, dirigindo-se ao segundo, falou-lhe de igual modo; e, respondendo ele, disse: Eu vou, senhor; e não foi.
Então o homem foi ao filho mais jovem e disse a ele o que tinha dito ao filho mais velho. Esse filho disse: “Senhor, eu [trabalharei na plantação de uvas hoje].’ Mas ele não foi.
O homem se aproximou do segundo filho e disse a mesma coisa. O filho respondeu: ‘Eu irei.’ Mas, ele não foi.
Depois o pai disse ao mais novo: ‘Vá você!’, e ele disse: ‘Sim, senhor, eu vou’. Mas não foi.
Chegando ao segundo, disse a mesma coisa. Ele respondeu: 'Eu vou, senhor', mas não foi.
Okinaskawan cI ni e'kacinIncIn, icI nasapkinan, icI okinkwe'twan otI okikon, NkIshia sI Nos, cocI kishie'si.
मंग बाप ना दुजो ला भी जायके असोच कहीस, ओना जवाब देईस, हव जी! जासू, पर नही गयो।
သူသည် သားငယ်ပါးသို့ လား၍ ထိုနည်းတူပြောသောခါ သားငယ်က ‘အကျွန် လား၍ လုပ်ခိမေ’ ဟု ပြောသော်လည်း မလားဘဲနိန်၏။
Aho, ʉra moosi akamʉdomera mwaana waachwe wɨɨngɨ akamuwyɨɨra vivira. Ʉwo akamʉrʉmɨra yoosea, ‘Taáta tamanya ndɨrɨ,’ maa kaa, sɨ atamanya vii kaa tʉkʉ.
సెల్లె బో తా దీటో పో పక్కరకు అయికిరి సే విసయం కొయిసి. సే పో జెమ్మి బులి కొయికిరి జెల్లాని.
Yóggwa ye fua cóñṛo war hañse yó zai ekí ḍóilla hoiyé. Íte zuwab diyé de, ‘Jii, zaiyum,’ montor íte nó zaa.
Askal o dad isto gajda phendas vi e aver čhavešće. A o čhavo phendas ‘Džava, raja’, ali či đelo.
Avilo e dujtonese thaj vaćarda isto gova. A vov vaćarda: ‘Mangav, gospodarona.’ Al ni đelo.
Tegani o dad alo koro dujto čhavo hem phenđa lese isto. A ov phenđa lese: ‘Ka džav, gospodarona’, ali na dželo.
С-а дус ши ла челэлалт ши й-а спус тот аша. Ши фиул ачеста а рэспунс: ‘Мэ дук, доамне!’ Ши ну с-а дус.
A venit la al doilea și i-a spus același lucru. El a răspuns: “Mă duc, domnule”, dar nu s-a dus.
Basa ma, amaꞌ naa denu ana karuan nae, ‘Ana ngge! Faiꞌ ia, muu tao ues sia osi a dei.’ Boe ma anaꞌ naa nataa nae, ‘Ia amaꞌ. Dei fo au uu.’ Tao-tao te ana nda neu sa.”
И подойдя к другому, он сказал то же. Этот сказал в ответ: иду, государь; и не пошел.
ဒီးဟဲဆူခံဂၤတဂၤအအိၣ်ဒီးစံးဝဲဒၣ်ဒ်န့ၣ်အသိးလီၤ. ဒီးအဝဲဒၣ်စံးဆၢဝဲဒီးစံးဝဲဒၣ်, ယၤလီၤ, ကစၢ်ဧၢ, ဒီးတလဲၤဘၣ်ဝဲဘၣ်.
Wi wulu tuu dza gɛɛŋ fɛ ŋwani wu lɛjiŋ tee nɛɛ fiee fi bee tee li wu kaaŋ wɛɛ, tuu li wuu le ‘Ŋgii ŋgɛɛŋ taa.’ Se nuuŋ le, ba ŋgɛnu nsiŋ
A kaɗissa ŋ yinoora, a woyissa ɗe ineem. Yeem loffa ɗe ne: “Ee baab, ŋ hey kaɗe.” Waaye, a kaɗɗi.»
Na umuntu ula akhabhala hwamana wabhile humuozye shishila. Umwana ola ahajibu na yanje aje imbala, gosi,' lakini sagawabhala.
Male inkhat kôm han khom a sea, ma angdênin ava ti nôka. Ama han, ‘O, Pa,’ sêng ki tih, tiin a thuona. Hannirese se maka.
Na ate ame wa ale baa ka o leere kame, nawa beka kai epaaka wa beka a ka o bora. Na ka o leere bekaana, “Ma kona ate, eyang ale,” na kata ale ne.
Mɔɔbakɔrɔ ka kuma kelen wo fɔ dencɛ filana yɛ. A ka a fɔ ko: ‹N fa, n di wa.› Kɔni a ma wa.
anantaraM sonyasutasya samIpaM gatvA tathaiva kathtivAn; tataH sa pratyuvAca, maheccha yAmi, kintu na gataH|
অনন্তৰং সোন্যসুতস্য সমীপং গৎৱা তথৈৱ কথ্তিৱান্; ততঃ স প্ৰত্যুৱাচ, মহেচ্ছ যামি, কিন্তু ন গতঃ|
অনন্তরং সোন্যসুতস্য সমীপং গৎৱা তথৈৱ কথ্তিৱান্; ততঃ স প্রত্যুৱাচ, মহেচ্ছ যামি, কিন্তু ন গতঃ|
အနန္တရံ သောနျသုတသျ သမီပံ ဂတွာ တထဲဝ ကထ္တိဝါန်; တတး သ ပြတျုဝါစ, မဟေစ္ဆ ယာမိ, ကိန္တု န ဂတး၊
anantaraM sOnyasutasya samIpaM gatvA tathaiva kathtivAn; tataH sa pratyuvAca, mahEccha yAmi, kintu na gataH|
अनन्तरं सोन्यसुतस्य समीपं गत्वा तथैव कथ्तिवान्; ततः स प्रत्युवाच, महेच्छ यामि, किन्तु न गतः।
અનન્તરં સોન્યસુતસ્ય સમીપં ગત્વા તથૈવ કથ્તિવાન્; તતઃ સ પ્રત્યુવાચ, મહેચ્છ યામિ, કિન્તુ ન ગતઃ|
anantaraṁ sonyasutasya samīpaṁ gatvā tathaiva kathtivān; tataḥ sa pratyuvāca, maheccha yāmi, kintu na gataḥ|
anantaraṁ sōnyasutasya samīpaṁ gatvā tathaiva kathtivān; tataḥ sa pratyuvāca, mahēccha yāmi, kintu na gataḥ|
anantaraM sonyasutasya samIpaM gatvA tathaiva kathtivAn; tataH sa pratyuvAcha, mahechCha yAmi, kintu na gataH|
ಅನನ್ತರಂ ಸೋನ್ಯಸುತಸ್ಯ ಸಮೀಪಂ ಗತ್ವಾ ತಥೈವ ಕಥ್ತಿವಾನ್; ತತಃ ಸ ಪ್ರತ್ಯುವಾಚ, ಮಹೇಚ್ಛ ಯಾಮಿ, ಕಿನ್ತು ನ ಗತಃ|
អនន្តរំ សោន្យសុតស្យ សមីបំ គត្វា តថៃវ កថ្តិវាន៑; តតះ ស ប្រត្យុវាច, មហេច្ឆ យាមិ, កិន្តុ ន គតះ។
അനന്തരം സോന്യസുതസ്യ സമീപം ഗത്വാ തഥൈവ കഥ്തിവാൻ; തതഃ സ പ്രത്യുവാച, മഹേച്ഛ യാമി, കിന്തു ന ഗതഃ|
ଅନନ୍ତରଂ ସୋନ୍ୟସୁତସ୍ୟ ସମୀପଂ ଗତ୍ୱା ତଥୈୱ କଥ୍ତିୱାନ୍; ତତଃ ସ ପ୍ରତ୍ୟୁୱାଚ, ମହେଚ୍ଛ ଯାମି, କିନ୍ତୁ ନ ଗତଃ|
ਅਨਨ੍ਤਰੰ ਸੋਨ੍ਯਸੁਤਸ੍ਯ ਸਮੀਪੰ ਗਤ੍ਵਾ ਤਥੈਵ ਕਥ੍ਤਿਵਾਨ੍; ਤਤਃ ਸ ਪ੍ਰਤ੍ਯੁਵਾਚ, ਮਹੇੱਛ ਯਾਮਿ, ਕਿਨ੍ਤੁ ਨ ਗਤਃ|
අනන්තරං සෝන්යසුතස්ය සමීපං ගත්වා තථෛව කථ්තිවාන්; තතඃ ස ප්රත්යුවාච, මහේච්ඡ යාමි, කින්තු න ගතඃ|
அநந்தரம்’ ஸோந்யஸுதஸ்ய ஸமீபம்’ க³த்வா ததை²வ கத்²திவாந்; தத: ஸ ப்ரத்யுவாச, மஹேச்ச² யாமி, கிந்து ந க³த: |
అనన్తరం సోన్యసుతస్య సమీపం గత్వా తథైవ కథ్తివాన్; తతః స ప్రత్యువాచ, మహేచ్ఛ యామి, కిన్తు న గతః|
อนนฺตรํ โสนฺยสุตสฺย สมีปํ คตฺวา ตไถว กถฺติวานฺ; ตต: ส ปฺรตฺยุวาจ, มเหจฺฉ ยามิ, กินฺตุ น คต: ฯ
ཨནནྟརཾ སོནྱསུཏསྱ སམཱིཔཾ གཏྭཱ ཏཐཻཝ ཀཐྟིཝཱན྄; ཏཏཿ ས པྲཏྱུཝཱཙ, མཧེཙྪ ཡཱམི, ཀིནྟུ ན གཏཿ།
اَنَنْتَرَں سونْیَسُتَسْیَ سَمِیپَں گَتْوا تَتھَیوَ کَتھْتِوانْ؛ تَتَح سَ پْرَتْیُواچَ، مَہیچّھَ یامِ، کِنْتُ نَ گَتَح۔
anantara. m sonyasutasya samiipa. m gatvaa tathaiva kathtivaan; tata. h sa pratyuvaaca, maheccha yaami, kintu na gata. h|
Iwe wonowe semeer a noa reen erhai naiun nge a noa aengaeni taeppen rhag iwe e aengaeni iwe erhai. Nge a paniuwaeni, ‘Ooa menap, ngaang ipwe noa,’ nge ese noa.
Отац приђе и другом сину и рече му исто. Овај одговори: ’Свакако, господару!’, и не оде.
Otac priđe i drugom sinu i reče mu isto. Ovaj odgovori: ’Svakako, gospodaru!’, i ne ode.
И приступивши к другом рече тако. А он одговарајући рече: Хоћу, господару; и не отиде.
I pristupivši k drugom reče tako. A on odgovarajući reče: Hoću, gospodaru; i ne otide.
Hong rraagwe a raya yo monnyennyane a re, ‘Wena tsamaya!’ Mme a re, ‘Ee, rra, ke tlaa tsamaya.’ Mme a seka a dira jalo.
“Anacijà aha wa kabiri, amubwîra nka oku abwîraga owâbo. Erhi ashuza, aderha, erhi”: “Ngenzire, waliha; ci arhayijaga”».
ತೆಳಾಮಾ ತಿನಾ ಬಿಜೆಕ್ಲಾ ದಿಕ್ರಾಕನ ಐನ ತೆಜ಼ ವಾತ ಕತಾಮಾ, ಬಾ ಮಿ ಜೌ಼ಸ, ಕೈನ ಕದ್ಯೊತುಬಿ ಗಯೊಜ಼ ನೈ.
Akaenda kune wechipiri akataura saizvozvo. Iye akapindura akati: Ndinoenda, ishe; akasaenda.
“Ipapo baba vaya vakaenda kuno mumwe mwanakomana vakasvikomuudza zvimwe chetezvo. Iye akapindura achiti, ‘Ndichaenda, baba’ asi haana kuenda.
И приступль к другому, рече такоже. Он же отвещав рече: аз, господи (иду): и не иде.
O to isté požiadal druhého syna. Ten odpovedal: ‚Áno, pôjdem!‘ Ale nešiel.
In prišel je k drugemu ter rekel enako. Ta je odgovoril in rekel: ›Grem, gospod,‹ pa ni odšel.
In pristopivši k drugemu, reče ravno tako. On pa odgovorí in reče: Pojdem, gospod! In ni šel.
Baishi balaya kumwanabo kanike ne kumwambila maswi amo amo ngobalambila mwanabo mukulene. Nendi walambeti, ‘Ndanyumfu ta, ndenga kusebensa.’ Nsombi uliya kuyako.
Markaasuu wuxuu u yimid kii labaad, oo sidii oo kale ku yidhi. Isaguna wuxuu u jawaabay oo ku yidhi, Waa yahay, waan tegayaa, sayidow, laakiin ma uu tegin.
Y llegando al otro, le dixo del mismo modo: y respondiendo él, dixo: Voy, señor; mas no fué.
Luego el padre se acercó al otro hijo y le dijo lo mismo. Este le contestó: “Sí, señor, ya voy”, pero no fue.
Cuando el padre le pidió al menor que fuera, este le respondió: “¡Con mucho gusto! ¡Ahora mismo voy!”. Pero no fue. Díganme:
Y llegando al otro, le dijo de la misma manera; y respondiendo él, dijo: Yo voy señor. Y no fue.
Luego el hombre fue donde el segundo hijo y le dijo lo mismo. Y él le dijo: ‘Iré’, pero no lo hizo.
Y acercándose al otro, le dijo de la misma manera; y respondiendo él, dijo: Sí, señor, voy. Y no fue.
Al acercarse al segundo, [le] dijo lo mismo. Él respondió: Sí, señor. Pero no fue.
Después fue a buscar al segundo, y le dijo lo mismo. Este contestó y dijo: “No quiero”, pero después se arrepintió y fue.
Y llegando al otro, le dijo de la misma manera; y respondiendo él, dijo: Yo, Señor, voy; y no fue.
Y llegando al otro, [le] dijo de la misma manera; y respondiendo él, dijo: Yo, señor, [voy]. Y no fué.
Y llegando al otro, [le] dijo de la misma manera: y respondiendo él, dijo: Yo señor, [voy.] Y no fué.
Luego se acercó al otro y le dijo lo mismo. Este respondió: Sí, señor, voy. Pero no fue.
Na Mtu yule akaenda kwa mwana wa pili na kusema kitu kilekile. Mwana huyu akajibu na kusema, `nitakwenda, bwana', lakini hakwenda.
Yule baba akamwambia mtoto wake wa pili vivyo hivyo, naye akamjibu, Naam baba! Lakini hakwenda kazini.
“Kisha yule baba akamwendea yule mwanawe mwingine akamwambia vilevile. Yeye akajibu, ‘Nitakwenda, bwana,’ lakini hakwenda.
“Kisha yule baba akamwendea yule mwanawe mwingine, akamwambia vilevile. Yeye akajibu, ‘Nitaenda, bwana,’ lakini hakuenda.
Och han kom till den andre och sade sammalunda. Då svarade denne och sade: 'Ja, herre'; men han gick icke,
Och gick han til den andra, och sade sammalunda. Då swarade han, och sade: Ja, Herre; och gick intet.
Och gick han till den andra, och sade sammalunda. Då svarade han, och sade: Ja, herre; och gick intet.
Och han kom till den andre och sade sammalunda. Då svarade denne och sade: 'Ja, herre'; men han gick icke,
At siya'y lumapit sa ikalawa, at gayon din ang sinabi. At sumagot siya at sinabi, Ginoo, ako'y paroroon: at hindi naparoon.
At ang taong ito ay pumunta sa kaniyang pangalawang anak at nagsabi ng ganoon din. Sumagot ang anak na ito at nagsabi, 'Ginoo, pupunta ako.' Ngunit hindi siya pumunta.
Vbvrikunamv abu angv kuunyilo gunvlo vngla vbvdvdvbv mintoku. ‘Tamsarbo, vkv vla mirwkto, vbvritola nw vngmato.
இளையவனிடத்திலும் அவன் வந்து, அப்படியே சொன்னான்; அதற்கு அவன்: போகிறேன் ஐயா, என்று சொல்லியும், போகவில்லை.
“பின்பு அந்தத் தகப்பன் தனது மற்ற மகனிடம் போய், அதேவிதமாகச் சொன்னான். அதற்கு அவன், ‘அப்பா, நான் போகிறேன் என்றான்.’ ஆனால் அவன் போகவில்லை.
အယ်န ဖဟှ သားငယ်နားဟှို သွားဘီး အယ်မျိုးဘဲ့ ပြောလေဟှယ်။ အယ်သားဟှ ‘သွားပါမယ်၊ သခင်’ ဆိုဘီး ပြောဘေမဲ့လည်း သွားဘဲန နေလေဟှယ်။
Nde bu ayasele kundaa wu a buolo, ályele kundaa nde bwunu obo. Mwana ábvuhulu kundaa nde ti: “Mfumu, me ndi mu ogye”. Lo, ka ágyene o.
అప్పుడా తండ్రి తన రెండవ కొడుకు దగ్గరికి వచ్చి అదే విధంగా అడిగాడు. అతడు, ‘నేను వెళతాను’ అన్నాడుగానీ వెళ్ళలేదు.
“అప్పుడు ఆ తండ్రి రెండవ కుమారుని దగ్గరకు వెళ్లి, అదే విధంగా చెప్పాడు. అప్పుడు వాడు, ‘వెళ్తాను’ అని తండ్రితో చెప్పాడు కాని వెళ్లలేదు.
พ่อไปหาคนที่สอง และพูดแบบเดียวกัน เขาตอบว่า ‘ไปครับ’ แต่ไม่ได้ไป
फिर बौ दऊवा दुसरे के झोने गौ, बौ जबाब दई, हाँ प्रभु जाथौं, पर बौ नाय गौ।
“Cë apap mërë thon öcïdhö both awobi nökënë ca ëka okobo kömanön. Awobi ni ögamö nï, ‘Eyo, apap, an abino cïdhö,’ ëntö ën ba obino öcïdhö.
Pea haʻu ia ki hono toko ua, ʻo ne lea pehē pe foki. Pea lea ia, ʻo pehē, ‘ʻEiki, te u [ʻalu]:’ ka naʻe ʻikai ʻalu ia.
Mana insan q'ör'esde dixesqa qıxha, manva eyhe. Q'ör'esde dixemee «Xərna, ı'qqənava» uvhu hayk'an deş.
“Adam ikinci oğluna gidip aynı şeyi söyledi. O, ‘Olur, efendim’ dedi, ama gitmedi.
Babası sonra öbür çocuğuna gitmiş ve ona aynısını söylemiş. O da ‘Olur, efendim’ demiş, ama gitmemiş.
“Afei agya no ka kyerɛɛ akumaa no se, ‘Wo nso kɔ.’ Ɔno nso kae se, ‘Agya, mate, mɛkɔ.’ Nanso wankɔ.
“Afei agya no ka kyerɛɛ akumaa no sɛ, ‘Wo nso kɔ.’ Ɔno nso kaa sɛ, ‘Agya, mate, mɛkɔ.’ Nanso wankɔ.
Пішовши до другого, сказав так само. Той відповів: „Я [піду,] господарю!“ Але не пішов.
І, прийшовши до другого, так само сказав. А той відповів і сказав: „Я не хочу“. А потім покаявся, і пішов.
І, прийшовши до другого, рече так само. Він же, озвавшись, сказав: Ійду, Господи; та й не пійшов.
І, прийшовши до другого, рече так само. Він же, озвавшись, сказав: Ійду, Господи; та й не пійшов.
फिर दूसरे के पास जाकर उसने उसी तरह कहा, उसने जवाब दिया, 'अच्छा जनाब, मगर गया नहीं।
”پھر باپ نے دُوسرے بیٹے کے پاس جا کر بھی یہی بات کہی۔ اُس نے جَواب دیا،’اَچھّا جَناب، میں جاتا ہُوں لیکن گیا نہیں۔‘
ئۇ ئىككىنچى ئوغلىنىڭ يېنىغا كېلىپ ئۇنىڭغىمۇ شۇنداق دەپتۇ. ئۇ: «خوپ ئەپەندىم، باراي» دەپتۇ-يۇ، لېكىن بارماپتۇ.
У иккинчи оғлиниң йениға келип униңғиму шундақ дәпту. У: «Хоп әпәндим, барай» дәпту-ю, лекин бармапту.
U ikkinchi oghlining yénigha kélip uningghimu shundaq deptu. U: «Xop ependim, baray» deptu-yu, lékin barmaptu.
U ikkinqi oƣlining yeniƣa kelip uningƣimu xundaⱪ dǝptu. U: «Hop ǝpǝndim, baray» dǝptu-yu, lekin barmaptu.
ಇನಕೇಡೆಥು ಬಾನೆ ನ್ಹಾನ ಛಿಯ್ಯಾಕನ ಜೈ಼ನ್, ಯೋಸ್ ವಾತೇನ ಬೋಲ್ಯೊ. ತದೆ ಇನೆ, ‘ಜ಼ವುಸ್ಲಾ ಬಾ’ ಕರಿ ಬೋಲಿನ್ಬಿ ಕೋಸ್ಗಯೋನಿ.
ఇను బెంమ్మనూకనా ఆయిన్ ఇమ్నితరసబోలమా యో మాలిక్, జైయిస్ కరి బోల్యు పన్కి కోజాయిని. ఇవ్నా భేహెమా కోణ్ మార వాత్ఫర్ చాలుకరాస్.
Yula mhaza nakamlonjela mwana wa keli hiho, na heye kedichila, ‘Ena mhaza ndoluta!’ Ila halutile kukola mijito.
Đoạn, người cha đi đến đứa thứ hai, cũng bảo như vậy. Đứa nầy thưa rằng: Tôi không muốn đi. Nhưng sau ăn năn, rồi đi.
Ðoạn, người cha đi đến đứa thứ hai, cũng bảo như vậy. Ðứa nầy thưa rằng: Tôi không muốn đi. Nhưng sau ăn năn, rồi đi.
Người cha lại sai đứa con thứ ra vườn. Nó nhanh nhẩu đáp: ‘Vâng, con sẽ đi ngay,’ nhưng cứ ở nhà, không chịu đi.
Umuunhu jula akaluta kwa mwana ughwa vuvili akam'bula ndavule aveele am'bule ughwa kwanda. Akamwamula akati,'Eena niluta, Neke naakaluta.
“Mbaate̱ wii aara bo̱nggo̱ wu kanggi̱ wii a se̱e̱ ci̱ka ku co̱nggo̱ ce̱u̱, a le̱e̱ man yo̱ ki̱n, ‘N anggu we̱i̱ mbaa,’ anda yaa ku aarau.
Kasiimpo o ama sumai alingkamo uka i ana kaepuna tee apaumbaia mboo sumai uka. Alawanimo ana kaepuna sumai, 'Umbe uma,' maka incia inda alingka.
Taayi aleeli ka bumosi kwaa mwaana wunu. Mwaana wu avutili: “Ee-e, tata me kuu niyene.” Ka nde a ayeni ku tsiee a viinyi pe.
Amana buna kábwesuka kwena mukwawu, wuzimbudi phila mosi. Amana yandi mu kuvutula wuzimbudi: "Eeh, yikwenda, tata" kaasi kendaku ku kilanga.
A fafe yi siga a diin bonna fɛma, a sa na fala kedenna ti na fan xa, a yi a yabi, a naxa, ‘N fafe, n sigama nɛn.’ Koni a mi siga.
“Me lambô hê hêndêng namalô yang me henang ambô tomêng hethak loŋbô hêndêng inda. Me nakandung henang nena, ‘Wakamik, tem yana.’ Metom mî hê amî.
Kàsin nde apà mwan wàyweel, nde kàtɛn ndaa nsil ya. Mwan awà kàfuur naa: "Inye, taa". Wɛɛ nde kàkyen anki.
ደይ ሄፕሳስኪ ታእሴሬ ኤሲስማቶ ማኬን ናስ ዎልግሬ፦ ‹ማእዋ፥ ሀማናዋ ዳምታሶ› ይ። ስኑንታኖ ኣነ ዎስቶክ ሀሜ።
Dey hepsaaski tai'sere esiisimato maken naas wolgire: ‹Ma'iwa, hamanawa daamtaaso› yi. Sinuntano aane wostok hame.
און ער איז צוגעגאנגען צו דעם צווייטן און האט געזאגט דאס זעלביקע. דער אבער האט געזאגט: איך וויל נישט!
Dise diyenda kuidi muana wummuadi ayi mo mawu mambu kankamba. Niandi wuvutula “Nyinga Tata, ndinkuenda.” Vayi kasi kuenda ko.
“Nígbà náà ni baba yìí tún sọ fún èyí àbúrò pé, ‘Lọ ṣiṣẹ́ ní oko.’ Ọmọ náà sì sọ pé, ‘Èmi yóò lọ, baba,’ ṣùgbọ́n kò lọ rárá.
Xisa tagaꞌ nchab xaꞌ lo tedib or nde or ya mkab: “Mbay, xud na, nasa ndan”. Nde naꞌngad or.
Abaho, kamcholela imdodo kamulongela vivija. Na heyo kamwidika kalonga, ‘Ona, nochola, tata,’ ila hacholile.
Niho iíse yaázeenda ha mutábani owa kábili no kumugaambila nko óokwo yaámulagila oóndi ogwo. Náwe yaámugalulila aáti, ‘Táata niinzeénda!’ Náho talazeenzile.
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