Matthew 16:21
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
त्या येळपाईन येशु त्याना शिष्यसले सांगु लागना, हाई व्हवानं आवश्यक शे की, “मी यरूशलेमले जासु वडील लोके, मुख्य याजक अनं शास्त्री यासनाकडतीन मना भलता छळ व्हई, माले मारी टाकतीन अनं तिसरा दिनले मी परत जिवत व्हसू.”
Nnuzu kubi kone Yesu woro nono katwa me a ma nyiu adoo Urushalima, ama niu kang nacaran nakunen ntardun nacara kutii nlira, nin nadidya kutii nlira, aa amon ninyert, Ima molughe, ama nin fitu liri lin tate.
| مِنْ ذَلِكَ ٱلْوَقْتِ ٱبْتَدَأَ يَسُوعُ يُظْهِرُ لِتَلَامِيذِهِ أَنَّهُ يَنْبَغِي أَنْ يَذْهَبَ إِلَى أُورُشَلِيمَ وَيَتَأَلَّمَ كَثِيرًا مِنَ ٱلشُّيُوخِ وَرُؤَسَاءِ ٱلْكَهَنَةِ وَٱلْكَتَبَةِ، وَيُقْتَلَ، وَفِي ٱلْيَوْمِ ٱلثَّالِثِ يَقُومَ. |
| مِنْ ذَلِكَ الْوَقْتِ، بَدَأَ يَسُوعُ يُعْلِنُ لِتَلامِيذِهِ أَنَّهُ لابُدَّ أَنْ يَمْضِيَ إِلَى أُورُشَلِيمَ، وَيَتَأَلَّمَ عَلَى أَيْدِي الشُّيُوخِ وَرُؤَسَاءِ الْكَهَنَةِ وَالْكَتَبَةِ، وَيُقْتَلَ، وَفِي الْيَوْمِ الثَّالِثِ يُقَامُ. |
| ܘܡܢ ܗܝܕܝܢ ܫܪܝ ܝܫܘܥ ܠܡܚܘܝܘ ܠܬܠܡܝܕܘܗܝ ܕܥܬܝܕ ܗܘ ܕܢܐܙܠ ܠܐܘܪܫܠܡ ܘܤܓܝ ܢܚܫ ܡܢ ܩܫܝܫܐ ܘܡܢ ܪܒܝ ܟܗܢܐ ܘܤܦܪܐ ܘܢܬܩܛܠ ܘܠܝܘܡܐ ܕܬܠܬܐ ܢܩܘܡ |
Դրանից յետոյ Յիսուս սկսեց յստակօրէն յայտնել աշակերտներին, թէ պէտք է, որ ինքը Երուսաղէմ գնայ, բազում չարչարանքներ կրի եւ անարգուի քահանայապետներից, օրէնսգէտներից, ժողովրդի ծերերից, սպանուի եւ երրորդ օրը յարութիւն առնի:
Այդ ատենէն ետք Յիսուս ցոյց տուաւ իր աշակերտներուն թէ պէտք էր որ երթար Երուսաղէմ, շատ չարչարանքներ կրէր երէցներէն, քահանայապետներէն եւ դպիրներէն, սպաննուէր ու յարութիւն առնէր երրորդ օրը:
সেই সময়ৰ পৰা যীচুৱে তেওঁৰ শিষ্য সকলক জনাবলৈ ধৰিলে যে, তেওঁ অৱশ্যেই যিৰূচালেমলৈ যাব লাগিব, আৰু তাত পৰিচাৰক, প্ৰধান পুৰোহিত আৰু বিধানৰ অধ্যাপক সকলৰ পৰা অনেক দুখভোগ পাই মৃত্যুভোগ কৰি তিন দিনৰ দিনা পুনৰায় উঠিব লাগিব।
Bundan sonra İsa şagirdlərinə danışmağa başladı ki, Özü Yerusəlimə getməli, ağsaqqallar, başçı kahinlər və ilahiyyatçılar tərəfindən çox əzab çəkməli, öldürülməli və üçüncü gün dirilməlidir.
Tabti fo Yesu ter yika bibei tomange ce tamyo co ya Ursalima co nuwa dotange dutce kan nubo durko nen kange nubo dur wabero, kange nob mulangka werfunedo, ci twallum co an kun co dume bwiko kume wari.
तीहयी टेमे गेथो ईसु आह़फा ना चेला ने आहयु ह़मजाड़वा बाज ज्यो के मने यरुसलेम जवा नु से; तां डायला पुडारी, अने भगवान ना डायला पुंजारा, अने युहदी धरम ह़ीकाड़न्या मने वेला पाड़हे अने मने मार नाख्हे। पण मे तीसरा दाड़े पासो जीवतो हय जही।
Orduandanic has cedin Iesus bere discipuluey declaratzen, ecen behar çuela ioan Ierusalemera, eta anhitz suffritu Ancianoetaric eta Sacrificadore principaletaric, eta Scribetaric, eta heriotara eman behar cela, eta hereneco egunean, resuscitatu.
Amalalu, Yesu da muni moloiwane Ea ado ba: su dunuma olelelalu, “Na da Yelusaleme moilaiga asili, asigilai dunu, gobele salasu dunu amola sema olelesu dunu ilia da Nama gegemuba: le, Na da se bagade nabimu. Ilia da Na medole legemu. Be eso udiana aligili, Na da bu wa: legadomu.”
সেই দিন থেকে যীশু তাঁর শিষ্যদের স্পষ্টই বললেন যে, “তাঁকে যিরুশালেমে যেতে হবে এবং প্রাচীনদের, প্রধান যাজকদের ও ব্যবস্থার শিক্ষকদের কাছ থেকে অনেক দুঃখ সহ্য করতে হবে ও মৃত্যুবরণ করতে হবে, আর তৃতীয় দিনের মৃত্যু থেকে জীবিত হয়ে উঠতে হবে।”
সেই সময় থেকে যীশু তাঁর শিষ্যদের কাছে স্পষ্টরূপে বলতে লাগলেন যে, তাঁকে অবশ্যই জেরুশালেমে যেতে হবে। সেখানে তাঁকে বিভিন্ন বিষয়ে দুঃখভোগ করতে হবে; প্রাচীনবর্গ, মহাযাজকবৃন্দ ও শাস্ত্রবিদরা তাঁকে প্রত্যাখ্যান করবে। তাঁকে হত্যা করা হবে এবং তৃতীয় দিনে তাঁর পুনরুত্থান হবে।
एसेरे बाद यीशुए अपने चेलन ज़ोने लगो कि, “तैसेरू यरूशलेम नगरे मां गानू ज़रूरीए ताके यहूदी लोकां केरे बुज़ुर्गन, प्रधान याजकन ते शास्त्री लोकां केरे हथेइं तै बड़ो दुःख झ़ैल्ले, ते मारो गाए ते तै ट्लेइयोवं दिहाड़े फिरी ज़ींतो भोलो।”
उस बेले यीशु चेलयां जो दसणा लगा, “मिंजो जरूरी है कि मैं यरूशलेम जां, कने यहूदी अगुवे, बड्डे याजकां, कने यहूदी व्यवस्था जो सिखाणे बालयां दे हथां ला मते दुख झेलें, कने सै मिंजो मारी देन, कने फिरी मैं तिन्ना रोजां बाद मरयां चे जिन्दा होई जां।”
Annik' Jesus itaumŭtŭp'anĭstsĭnomoyiuax otŭsksĭnĭmats'ax manĭstakittappopi Jerusalem, manĭstaks'ipuinaistoto'awpianaie omŭx'ĭmĭx ki omŭk'atoiapiekuax ki ai'sĭnakix, ki manistaks'enitawpiauaie, manistaks'ipuauĭstotoawpiuaie nioks'kai ksĭstsikui.
ସଃଡେବଃଳ୍ ହୁଣି ଜିସୁ ଅଃହ୍ଣାର୍ ଚେଲାମଃନ୍କେ କଃଉଁକେ ଦଃର୍ଲା, “ମକ୍ ଜଃନ୍କଃରି ହେଁ ଜିରୁସାଲମ୍ ଜଃଉଁକେ ଅୟ୍ଦ୍ । ଆର୍ ପାରାଚିନ୍, ବଃଡ୍ ଜାଜକ୍, ଆର୍ ଦଃର୍ମ୍ଗୁରୁ ଆତେ ବଃଡେ ଦୁକ୍ ଡଃଣ୍ଡ୍ ହାୟ୍ନ୍ଦ୍ । ଆର୍ ମଃରିନ୍ଦ୍ ଆରେକ୍ ତିନିଦିନାର୍ ହଃଚେ ମଃର୍ନେହୁଣି ଉଟୁକ୍ ଅୟ୍ଦ୍ ।”
Manortson tuut Iyesus b́ danifwotssh hank'o eto dek' b́tuu, «Iyerusalem maants amo taash geyife, manoknowere ee naashuwots, kahani naashuwotsnat nem danifwotsoke gondbek'o tiats bodetwe, taano úditunee, keezl aawonomó k'aytuwitwe.»
Adalek neuze, Jezuz en em lakaas da zisklêriañ d'e ziskibien e oa ret dezhañ mont da Jeruzalem, gouzañv kalz a draoù a-berzh an henaourien, ar veleien vras, ha ar skribed, bezañ lakaet d'ar marv, hag adsevel a varv d'an trede deiz.
Rji ni nton kima Yesu azi hla ni mrli koh ma ba ndi ahi gbigbi ndu wawu hi ni Urushalima nda hi tie ya ni tu ikpi gbugbu wu ni wo bi cice, ni Firist bi ninkon ni ba mala u atawura, u ba wuu, ka tash'me ni vi utra.
От тогава Исус почна да известява на учениците Си, че трябва да отиде в Ерусалим, и много да пострада от старейшините, главните свещеници и книжниците, и да бъде убит, и на третия ден да бъде възкресен.
Gikan niadtong taknaa si Jesus misugod sa pagsulti sa iyang mga disipulo nga kinahanglan siya moadto sa Jerusalem, mag-antos sa daghang mga butang sa mga kamot sa mga kadagkoan ug sa mga pangulong pari ug sa mga eskriba, pagapatyon, ug pagabanhawon pagbalik sa ikatulo ka adlaw.
Sukad niadtong panahona gisugdan ni Jesus ang pagpahayag ngadto sa iyang mga tinun-an nga kinahanglan moadto siya sa Jerusalem ug mag-antus sa daghang mga pagsakit nga pagahimuon kaniya sa mga anciano ug sa mga sacerdote nga punoan ug sa mga escriba, ug pagapatyon siya, ug sa ikatulo ka adlaw pagabanhawon siya.
Desde ayo na tiempo jatutujon si Jesus dumeclaraye y disipuluña sija, na guaja nesesidaña na ujanao para Jerusalem, ya upadese megae sija gui manbijo, yan y prinsipen y mamale sija, yan y escriba sija, ya umapuno, ya umanacajulo gui mina tres na jaane.
ᎿᎭᏉᏃ ᏥᏌ ᎤᎴᏅᎲᎩ ᏚᏃᏁᎸᎩ ᎬᏩᏍᏓᏩᏗᏙᎯ ᎠᏎ ᎤᏪᏅᏍᏗᏱ ᎨᏒ ᏥᎷᏏᎵᎻ, ᎠᎴ ᏧᏓᎴᏅᏛ ᏧᎩᎵᏲᏤᏗᏱ ᏗᏂᎳᏫᎩ ᎠᎴ ᏄᏂᎬᏫᏳᏒ ᎠᏥᎸᎠᏁᎶᎯ ᎠᎴ ᏗᏃᏪᎵᏍᎩ; ᎠᎴ ᎠᏥᎢᏍᏗᏱ, ᎠᎴ ᏦᎢᏁ ᎢᎦ ᏧᎴᏗᏱ.
Kuyambira nthawi imeneyo Yesu anayamba kuwafotokozera ophunzira ake kuti Iye ayenera kupita ku Yerusalemu ndi kukazunzidwa kwambiri mʼmanja mwa akulu a ansembe ndi aphunzitsi amalamulo kuti ayenera kuphedwa, ndi kuti tsiku lachitatu adzaukitsidwa.
Acunüng tünei lü Jesuh naw “Jerusalema ka cit khai, axüe, ktaiyü he ja thumksingea mkhuimkhanak ka khamei khai. Na hnim khaie, cunüngpi amhnüp kthum üng ka tho be khai” ti lü axüisaw he üng a jah mtheh.
To nathuem hoi kamtong a hnukbang kaminawk khaeah Jesu mah, Anih loe Jerusalem ah caeh tih, kacoehtanawk, kalen koek qaimanawk hoi ca tarik kaminawk ban thung hoiah congca patangkhanghaih to tong tih, anih to hum o ueloe, ni thumto naah angthawk let tih, tiah kamtuengta ah a thuih pae.
Te vaeng lamloh Jesuh tah Jerusalem la cet tih a ham rhoek, khosoihham rhoek, cadaek rhoek kah nganboh muep yook ham neh, a ngawn phoeikah hnin thum ah a thoh ham a kuek te a hnukbang rhoek taengah koe a thuicaih.
Te vaeng lamloh Jesuh tah Jerusalem la cet tih a ham rhoek, khosoihham rhoek, cadaek rhoek kah nganboh muep yook ham neh, a ngawn phoeikah hnin thum ah a thoh ham a kuek te a hnukbang rhoek taengah koe a thuicaih.
Amah cawhkawng taw Jesu ing Jerusalem na cet kawmsaw a hqamcakhqi khawsoeih boeikhqi ingkaw anaa awi cawngpyikungkhqi ing khuikhanaak a sim sak hly khqi ingkaw him na awm kawmsaw am thum nyn awh thawh tlaih na a awm hly khqi ce a hubatkhqi venawh kqawn caih pek khqi hy.
Tua hun panin, Jesus in a nungzui te tung ah, Jerusalem a pai natu thu, ulian te, thiampi lian te le thukhamhil te hang in a thuak tu tampi te le ki that tu a, ni thum ni ciang a thawkik natu thu te son kipan hi.
Chuchea pat chun Yeshuan aseijuite koma kichen tah in, Jerusalem a aga che ding angai khohna aseiyin, chule aman hou vaipo loi le thempu le houdan thuhil hoa kona thil tampi gimnei hahsa ho athoh ding chu ahiltai. Ama ahin tha diu, hinlah anithum lhin nileh thina a kona thoudoh ding ahi.
Hahoi, Jisuh ni Jerusalem ka cei vaiteh kacuenaw, vaihma bawinaw hoi cakathutkungnaw e kut dawk rektapnae moi a khang hnukkhu a thei awh vaiteh apâthum hnin vah bout a thaw nahane kong hah a hnukkâbangnaw koe a dei pouh.
从此，耶稣才指示门徒，他必须上耶路撒冷去，受长老、祭司长、文士许多的苦，并且被杀，第三日复活。
從此，耶穌才指示門徒，他必須上耶路撒冷去，受長老、祭司長、文士許多的苦，並且被殺，第三日復活。
此后，耶稣开始向门徒解释：他必须去耶路撒冷，然后会受到长老、祭司长和宗教老师的折磨迫害，被杀，在死后第三天复活。
從那時起，耶穌就開始向們徒說明：他必須上耶路撒冷去，要由長老、司祭長和經師們受到許多痛苦，並將被殺，但第三天要復活。
Chitandile ke katema ko Che Yesu ŵatandite kwalosya pangasisika ŵakulijiganya ŵao kuti yaŵajile kwaula ku Yelusalemu ni kweleko chalagaswe ni achachekulu ni ilongola ŵa achakulu ŵambopesi ni ŵakwiganya Malajisyo. Nipele chachiulagwa ni pa lyuŵa lyaatatu chasyuche.
Verse not available
ϫⲓⲛ ⲡⲉⲩⲟⲉⲓϣ ⲉⲧⲙⲙⲁⲩ ⲁϥⲁⲣⲭⲉⲓ ⲛϭⲓ ⲓⲏⲥ ⲉⲧⲁⲙⲙⲉ ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉ ϩⲁⲡⲥ ⲉⲧⲣⲉϥⲃⲱⲕ ⲉϩⲣⲁⲓ ⲉⲑⲓⲉⲣⲟⲥⲟⲗⲩⲙⲁ ⲛϥϣⲡϩⲁϩ ⲛϩⲓⲥⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲟⲩ ⲛⲛⲉⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲙⲛ ⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲙⲛ ⲛⲉⲅⲣⲁⲙⲙⲁⲧⲉⲩⲥ ⲛⲥⲉⲙⲟⲩⲟⲩⲧ ⲙⲙⲟϥ ⲛϥⲧⲱⲟⲩⲛ ϩⲙ ⲡⲙⲉϩϣⲟⲙⲛⲧ ⲛϩⲟⲟⲩ
ϫⲓⲛⲡⲉⲩⲟⲉⲓϣ ⲉⲧⲙⲙⲁⲩ ⲁϥⲁⲣⲭⲉⲓ ⲛϭⲓⲓ̅ⲥ̅ ⲉⲧⲁⲙⲙⲉⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ. ϫⲉ ϩⲁⲡⲥ ⲉⲧⲣⲉϥⲃⲱⲕ ⲉϩⲣⲁⲓ ⲉⲑⲓⲉⲣⲟⲥⲟⲙⲁ ⲛϥϣⲡϩⲁϩ ⲛϩⲓⲥⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲟⲩ ⲛⲛⲉⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ. ⲙⲛⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ. ⲙⲛⲛⲉⲅⲣⲁⲙⲙⲁⲧⲉⲩⲥ. ⲛⲥⲉⲙⲟⲩⲟⲩⲧ ⲙⲙⲟϥ. ⲛϥⲧⲱⲟⲩⲛ ϩⲙⲡⲙⲉϩϣⲟⲙⲛⲧ ⲛϩⲟⲟⲩ.
ⲒⲤϪⲈⲚ ⲠⲒⲤⲎⲞⲨ ⲈⲦⲈⲘⲘⲀⲨ ⲀϤⲈⲢϨⲎⲦⲤ ⲚϪⲈⲒⲎⲤⲞⲨⲤ ⲠⲬⲢⲒⲤⲦⲞⲤ ⲈⲦⲀⲘⲈ ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ ϪⲈ ϨⲰϮ ⲈⲢⲞϤ ⲚⲦⲈϤϢⲈ ⲚⲀϤ ⲈⲒⲈⲢⲞⲤⲀⲖⲎⲘ ⲞⲨⲞϨ ⲚⲦⲈϤϬⲒ ⲚⲞⲨⲘⲎϢ ⲚϦⲒⲤⲒ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦⲞⲨ ⲚⲚⲒⲠⲢⲈⲤⲂⲨⲦⲈⲢⲞⲤ ⲚⲈⲘ ⲚⲒⲀⲢⲬⲒⲈⲢⲈⲨⲤ ⲚⲈⲘ ⲚⲒⲤⲀϦ ⲞⲨⲞϨ ⲚⲤⲈϦⲞⲐⲂⲈϤ ⲞⲨⲞϨ ⲘⲈⲚⲈⲚⲤⲀ Ⲅ- ⲚⲈϨⲞⲞⲨ ⲚⲦⲈϤⲦⲰⲚϤ.
Otada poče Isus upućivati učenike kako treba da pođe u Jeruzalem, da mnogo pretrpi od starješina, glavara svećeničkih i pismoznanaca, da bude ubijen i treći dan da uskrsne.
A od té chvíle počal Ježíš oznamovati učedlníkům svým, že musí jíti do Jeruzaléma, a mnoho trpěti od starších a předních kněží a od zákonníků, a zabit býti, a třetího dne z mrtvých vstáti.
A od té chvíle počal Ježíš oznamovati učedlníkům svým, že musí jíti do Jeruzaléma, a mnoho trpěti od starších a předních kněží a od zákonníků, a zabit býti, a třetího dne z mrtvých vstáti.
Od toho dne začal Ježíš otevřeně mluvit se svými učedníky o tom, že musí jít do Jeruzaléma a co ho tam čeká – mnoho bude trpět od židovských náboženských vůdců, bude zabit, ale třetí den vstane zase k životu.
Fra den Tid begyndte Jesus at give sine Disciple til Kende, at han skulde gå til Jerusalem og lide meget af de Ældste og Ypperstepræsterne og de skriftkloge og ihjelslås og oprejses på den tredje Dag.
Fra den Tid begyndte Jesus at give sine Disciple til Kende, at han skulde gaa til Jerusalem og lide meget af de Ældste og Ypperstepræsterne og de skriftkloge og ihjelslaas og oprejses paa den tredje Dag.
Fra den Tid begyndte Jesus at give sine Disciple til Kende, at han skulde gaa til Jerusalem og lide meget af de Ældste og Ypperstepræsterne og de skriftkloge og ihjelslaas og oprejses paa den tredje Dag.
ସେବେଲେଅନି ଜିସୁ ସିସ୍ମନ୍କେ ବୁଜ୍ଲାପାରା କଇବାର୍ ଦାର୍ଲା, “ମୁଇ ଜିରୁସାଲାମ୍ ଜାଇ ଦରମ୍ଗୁରୁମନ୍, ମୁକିଅ ପୁଜାରିମନ୍ ଆରି ପାର୍ଚିନ୍ମନର୍ଟାନେ ବେସି କସ୍ଟ ପାଇବି । ସାରାସାରି ମକେ ମରାଇବାଇ, ମାତର୍ ତିନ୍ ଦିନ୍ ଗାଲାପଚେ ମୁଇ ଆରି ତରେକ୍ ଜିବନ୍ ଅଇ ଉଟ୍ବି ।”
Chakre kindeno kadhi nyime Yesu nochako nyiso jopuonjrene ni ne ochuno ni nyaka odhi Jerusalem kendo osandre e yore mangʼeny e lwet jodong oganda gi jodolo madongo kod jopuonj chik, bende nyaka nonege kendo chiengʼ mar adek nochiere obed mangima.
Kuzwa kuchindi echo Jesu wakatalika kwambila basikwiya bakwe kuti welede kwinka ku Jelusalema, kuyopengela zinti zyingi kumaanza abapati abapayizi bapati abalembi, kujayigwa, akubusigilwa kubuumi kubuzuba bwatatu.
Van toen aan begon Jezus Zijn discipelen te vertonen, dat Hij moest heengaan naar Jeruzalem, en veel lijden van de ouderlingen, en overpriesteren, en Schriftgeleerden, en gedood worden, en ten derden dage opgewekt worden.
Van toen af begon Jesus zijn leerlingen er op te wijzen, dat Hij naar Jerusalem moest gaan, dat Hij veel moest lijden van oudsten, opperpriesters en schriftgeleerden, en dat Hij gedood zou worden, en op de derde dag verrijzen.
Van toen aan begon Jezus Zijn discipelen te vertonen, dat Hij moest heengaan naar Jeruzalem, en veel lijden van de ouderlingen, en overpriesters, en Schriftgeleerden, en gedood worden, en ten derden dage opgewekt worden.
From that time Jesus began to show his disciples that he must go to Jerusalem, and suffer many things from the elders, and chief priests, and scholars, and be killed, and the third day be raised up.
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.
From that time Jesus began to tell his disciples plainly, that he must go to Jerusalem, and suffer many things from the elders, and the chief priests, and the scribes, and be put to death, and be raised again the third day.
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.
From that time Jesus went on to make clear to his disciples how he would have to go up to Jerusalem, and undergo much at the hands of those in authority and the chief priests and scribes, and be put to death, and the third day come again from the dead.
From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that he must be killed and on the third day be raised up.
From that time, Jesus began to reveal to his disciples that it was necessary for him to go to Jerusalem, and to suffer much from the elders and the scribes and the leaders of the priests, and to be killed, and to rise again on the third day.
From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.
From that time Jesus began to shew to his disciples, that he must go to Jerusalem, and suffer many things from the ancients and scribes and chief priests, and be put to death, and the third day rise again.
From then on Jesus began to show to His disciples that He had to go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and be raised on the third day.
From that time on Jesus began to explain to his disciples that he would have to go Jerusalem, and that he would suffer terribly at the hands of the elders, chief priests, and religious teachers; and that he would be killed, but he would rise again on the third day.
From that time foorth Iesus beganne to shewe vnto his disciples, that he must goe vnto Hierusalem, and suffer many thinges of the Elders, and of the hie Priestes, and Scribes, and be slaine, and be raised againe the thirde day.
And from this time Jesus began to show to His disciples, that it behooves Him to go away to Jerusalem, and to suffer many things from the elders and the chief priest and the scribes, and to be killed, and rise the third day.
From that time Jesus began to shew his disciples, that he must go to Jerusalem, and suffer many things of the elders, and of the chief-priests, and of the scribes, and be put to death, and the third day rise again.
And from that time began Jesus to acquaint his disciples, that He must go to Jerusalem and suffer many things from the elders, and chief priests, and scribes; and be put to death, and be raised again on the third day.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
From that time forth began Jesus to show to his disciples, how that he must go to Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
From that time forth began Yahushua to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
From that time Jesus began to show to His disciples that it is necessary for Him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.
From that time Jesus began to disclose to his disciples, that he must go to Jerusalem, and there suffer much from the elders, and the chief priests, and the scribes, and be killed, and that he must be raised the third day.
After this Jesus the Christ began to show his disciples how he must go to Jerusalem, and suffer many things at the hands of the elders and chief priests and Scribes, and be put to death, and on the third day be raised again.
From that time, Yeshua began to show his disciples that he must go to Urishlim and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
From that time, Yeshua began to show his talmidim that he must go to Jerusalem and suffer many things from the elders, chief cohanim, and scribes, and be killed, and the third day be raised up.
From that time Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be put to death, and rise again on the third day.
From that time, Yeshua [Salvation] began to show his disciples that he must go to Jerusalem [City of peace] and suffer many things from the elders, chief priests, and Torah-Teachers, and be killed, and the third day be raised up.
At that time Jesus Christ began to explain to his disciples that he must go to Jerusalem, and undergo much suffering at the hands of the elders, and chief priests, and teachers of the Law, and be put to death, and rise on the third day.
At that time Jesus Christ began to explain to his disciples that he must go to Jerusalem, and undergo much suffering at the hands of the elders, and chief priests, and teachers of the Law, and be put to death, and rise on the third day.
From that time began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.
From that time, began Jesus Christ to be pointing out to his disciples that he must needs, into Jerusalem, go away, and, many things, suffer, from the elders and chief priests and scribes, and be slain, —and on, the third day, arise.
From that time began Jesus (Christ *O*) to show to the disciples of Him that it is necessary for Him to Jerusalem to go away and many things to suffer from the elders and chief priests and scribes and to be killed and on the third day to be raised.
away from then be first the/this/who Jesus (Christ *O*) to show the/this/who disciple it/s/he that/since: that be necessary it/s/he toward Jerusalem to go away and much to suffer away from the/this/who elder: Elder and high-priest and scribe and to kill and the/this/who third day to arise
AND from that time began Jeshu to show to his disciples that it was to be that he should go to Urishlem, and suffer much from the elders and the chief priests and scribes, and be slain, and the third day arise again.
And from that time Jesus began to show to his disciples, that he was to go up to Jerusalem, and to suffer much from the Elders, and from the chief priests and Scribes, and be killed, and on the third day arise.
From that time Jesus began to teach [us] disciples that it was necessary for him to go to Jerusalem [city]. There the ruling elders, the chief priests, and the men who taught the [Jewish] laws would cause him to suffer and (be killed/die). Then on the third day [after that], he would become alive again.
At that time Jesus Christ began to explain to his disciples that he must go to Jerusalem, and undergo much suffering at the hands of the Councillors, and Chief Priests, and Teachers of the Law, and be put to death, and rise on the third day.
From yt tyme forth Iesus began to shewe vnto his disciples how yt he must go vnto Ierusalem and suffer many thinges of ye Elders and of ye hye prestes and of the scribes and must be killed and ryse agayne ye thirde daye.
From that time Jesus started to tell his disciples that he must go to Jerusalem, suffer many things at the hand of the elders and chief priests and scribes, be killed, and be raised back to life on the third day.
From that time forth Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests, and scribes, and be killed, and be raised again the third day.
From that time forth Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised again the third day.
From this time Jesus began to explain to His disciples that He must go to Jerusalem, and suffer much cruelty from the Elders and the High Priests and the Scribes, and be put to death, and on the third day be raised to life again.
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
From that time, Yeshua began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
From that time, Yeshua began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
Fro that tyme Jhesus bigan to schewe to hise disciplis, that it bihofte hym go to Jerusalem, and suffre many thingis, of the eldere men, and of scribis, and princis of prestis; and be slayn, and the thridde dai to rise ayen.
From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.
De post tiu tempo Jesuo komencis montri al siaj disĉiploj, ke li devas iri al Jerusalem, kaj multe suferi ĉe la pliaĝuloj kaj ĉefpastroj kaj skribistoj, kaj esti mortigita, kaj la trian tagon releviĝi.
Sellest ajast peale hakkas Jeesus oma jüngritele selgitama, et ta peab minema Jeruusalemma ning et tal tuleb kohutavalt kannatada vanemate, ülempreestrite ja vaimulike õpetajate käes ning ta tapetaks, kuid ta tõuseb kolmandal päeval surnuist üles.
Tso azɔ dzi heyi la, Yesu ƒoa nu na eƒe nusrɔ̃lawo tso eƒe Yerusalem yiyi kple nu siwo adzɔ ɖe edzi le afi ma la ŋuti. Egblɔ na wo be, le Yerusalem la, Yudatɔwo ƒe nunɔlagãwo, agbalẽfialawo kple dumegãwo awɔ fu ye, eye woawu ye, gake yeagafɔ le ŋkeke etɔ̃a gbe.
Siitä ajasta rupesi Jesus julistamaan opetuslapsillensa, että hänen piti Jerusalemiin menemän, ja paljon vanhimmilta ja pappein päämiehiltä ja kirjanoppineilta kärsimän, ja tapettaman, ja kolmantena päivänä ylösnouseman.
Siitä lähtien Jeesus alkoi ilmoittaa opetuslapsilleen, että hänen piti menemän Jerusalemiin ja kärsimän paljon vanhimmilta ja ylipapeilta ja kirjanoppineilta ja tuleman tapetuksi ja kolmantena päivänä nouseman ylös.
Van toen af begon Jezus aan zijn discipelen te toonen dat Hij naar Jerusalem moest opgaan, en veel lijden van de oudsten, overpriesters en schriftgeleerden, en gedood, en op den derden dag opgewekt worden.
Jésus commença dès lors à découvrir à ses disciples qu'il fallait qu'il allât à Jérusalem, qu'il souffrît beaucoup de la part des Anciens, des Scribes et des Princes des prêtres, qu'il fût mis à mort et qu'il ressuscitât le troisième jour.
Dès lors, Jésus commença à montrer à ses disciples qu'il fallait qu'il aille à Jérusalem, qu'il souffre beaucoup de la part des anciens, des chefs des prêtres et des scribes, qu'il soit tué et qu'il ressuscite le troisième jour.
Dès lors Jésus commença à montrer à ses disciples qu’il fallait qu’il aille à Jérusalem, et qu’il souffre beaucoup de la part des anciens et des principaux sacrificateurs et des scribes, et qu’il soit mis à mort, et qu’il soit ressuscité le troisième jour.
Dès lors Jésus commença à déclarer à ses Disciples, qu'il fallait qu'il allât à Jérusalem, et qu'il y souffrît beaucoup de la part des Anciens, et des principaux Sacrificateurs, et des Scribes; et qu'il y fût mis à mort, et qu'il ressuscitât le troisième jour.
Dès lors Jésus commença à découvrir à ses disciples qu’il fallait qu’il allât à Jérusalem, qu’il souffrît beaucoup de la part des anciens, des scribes et des princes des prêtres; qu’il fût mis à mort et que le troisième jour il ressuscitât.
Dès lors Jésus commença à faire connaître à ses disciples qu’il fallait qu’il allât à Jérusalem, qu’il souffrît beaucoup de la part des anciens, des principaux sacrificateurs et des scribes, qu’il fût mis à mort, et qu’il ressuscitât le troisième jour.
Jésus commença dès lors à découvrir à ses disciples qu’il fallait qu’il allât à Jérusalem, qu’il souffrît beaucoup de la part des Anciens, des scribes et des Princes des prêtres, qu’il fût mis à mort et qu’il ressuscitât le troisième jour.
Dès lors Jésus commença à leur faire connaître qu'il fallait qu'il allât à Jérusalem, qu'il souffrit beaucoup de la part des anciens, des principaux sacrificateurs et des scribes, qu'il fût mis à mort, et qu'il ressuscitât le troisième jour.
Dès lors Jésus commença à déclarer à ses disciples qu'il fallait qu'il allât à Jérusalem, et qu'il y souffrît beaucoup de la part des sénateurs, et des principaux sacrificateurs, et des scribes, et qu'il y fût mis à mort, et qu'il ressuscitât le troisième jour.
Dès lors Jésus-Christ commença à montrer à ses disciples qu'il lui fallait se rendre à Jérusalem, et beaucoup souffrir du fait des anciens et des grands prêtres et des scribes, et être mis à mort, et ressusciter le troisième jour.
A partir de ce moment, Jésus-Christ commença à expliquer à ses disciples qu'il lui fallait: — aller à Jérusalem; — beaucoup souffrir de la part des Anciens, des chefs des prêtres et des Scribes; - être mis à mort; — ressusciter le troisième jour.
Dès lors, Jésus commença à démontrer à ses disciples qu'il fallait qu'il allât à Jérusalem, qu'il y souffrît beaucoup de la part des anciens, des principaux sacrificateurs et des scribes, qu'il fût mis à mort, et qu'il ressuscitât le troisième jour.
Hessappe ha simin Yesusay Yerusalame banasne hen dere cimatanine qesista halaqatan Musse woga tamarsizayta kushen waye ekanasne hayqanas hezantho galas hayqoppe dendanas bena kalizaytas qoncisidi yotidees.
Von der Zeit an begann Jesus seinen Jüngern darzulegen: er müsse nach Jerusalem gehen und dort viel leiden von den Ältesten, Hohenpriestern und Schriftgelehrten; ja er müsse den Tod erdulden, aber am dritten Tag wieder auferstehen.
Von jetzt an begann Jesus, seinen Jüngern klarzumachen, daß er nach Jerusalem gehen müsse und vieles leiden werde von den Ältesten, den Oberpriestern und den Schriftgelehrten, daß er getötet werde müsse, am dritten Tage aber wieder auferstehen werde.
Von der Zeit an begann Jesus seinen Jüngern zu zeigen, daß er nach Jerusalem hingehen müsse und von den Ältesten und Hohenpriestern und Schriftgelehrten vieles leiden, und getötet und am dritten Tage auferweckt werden müsse.
Von der Zeit an begann Jesus seinen Jüngern zu zeigen, daß er nach Jerusalem hingehen müsse und von den Ältesten und Hohenpriestern und Schriftgelehrten vieles leiden, und getötet und am dritten Tage auferweckt werden müsse.
Von da an begann Jesus seinen Jüngern darzulegen, daß er müsse nach Jerusalem ziehen und viel leiden von den Aeltesten und Hohenpriestern und Schriftgelehrten, und getötet werden und am dritten Tage auferweckt werden.
Von der Zeit an fing Jesus an und zeigte seinen Jüngern, wie er müßte hin gen Jerusalem gehen und viel leiden von den Ältesten und Hohenpriestern und Schriftgelehrten und getötet werden und am dritten Tage auferstehen.
Von der Zeit an fing Jesus an und zeigte seinen Jüngern, wie er müßte hin gen Jerusalem gehen und viel leiden von den Ältesten und Hohenpriestern und Schriftgelehrten und getötet werden und am dritten Tage auferstehen.
Von da an begann Jesus seine Jünger darauf hinzuweisen, daß er nach Jerusalem gehen und von den Ältesten und Hohenpriestern und Schriftgelehrten vieles leiden müsse, und daß er getötet und am dritten Tage auferweckt werden müsse.
Von da an begann Jesus seinen Jüngern zu zeigen, er müsse nach Jerusalem gehen und viel leiden von den Ältesten, Hohenpriestern und Schriftgelehrten und getötet werden und am dritten Tage auferstehen.
Von da an fing Jesus an, Seinen Jüngern zu zeigen, daß Er müßte hingehen nach Jerusalem, und von den Ältesten und Hohenpriestern und Schriftgelehrten vieles leiden, und getötet werden und am dritten Tage auferweckt werden.
Von da an begann Jesus seinen Jüngern zu zeigen, daß er nach Jerusalem gehen, und viel leiden müßte von den Ältesten und Hohenpriestern und Schriftgelehrten; und getötet und am dritten Tage auferweckt werden.
Kuuma hĩndĩ ĩyo Jesũ akĩambĩrĩria gũtaarĩria arutwo ake atĩ no nginya athiĩ Jerusalemu, na athĩĩnio mũno nĩ athuuri, na athĩnjĩri-Ngai arĩa anene, na arutani a watho, na atĩ no nginya ooragwo, na thuutha wa mĩthenya ĩtatũ ariũke.
He wodiyappe doomidi Yesuusi ba tamaaretas, “Taani Yerusalaame baanaw bessees. Yan deriya cimatan, kahine halaqatanne higge asttamaareta kushen waaye ekkanaw bessees. Entti tana wodhana, shin taani heedzantho gallas hayqoppe denddana” yaagidi qonccisis.
Laa yogun u Jesu den cili ki doagidi ki wangi o hoadikaaba ke li tie tiladi wan gedi Jelusalema, ke Jufinba nikpeliba leni bi kopadicianba yudanba leni li balimaama bangikaaba n waani o fala boncianla, ke bi niba n kpa o, ama ke o baa fii bi tinkpiba siiga li dantaali daali.
Lanyogu i, ke o ji cili ki maadi o ŋɔdkaaba, ke o ba gedi Jerusalema, ki la fala boncianla a cancannikpela, salga yidkaaba yudanba yeni a tidianla nui nni, ke bi ba kpa o, wan faadi li daataali daali.
απο τοτε ηρξατο ο ιησους δεικνυειν τοις μαθηταις αυτου οτι δει αυτον απελθειν εις ιεροσολυμα και πολλα παθειν απο των πρεσβυτερων και αρχιερεων και γραμματεων και αποκτανθηναι και τη τριτη ημερα εγερθηναι
Από τότε ήρχισεν ο Ιησούς να δεικνύη εις τους μαθητάς αυτού ότι πρέπει να υπάγη εις Ιεροσόλυμα και να πάθη πολλά από των πρεσβυτέρων και αρχιερέων και γραμματέων, και να θανατωθή, και την τρίτην ημέραν να αναστηθή.
απο τοτε ηρξατο ο ιησους δεικνυειν τοις μαθηταις αυτου οτι δει αυτον απελθειν εις ιεροσολυμα και πολλα παθειν απο των πρεσβυτερων και αρχιερεων και γραμματεων και αποκτανθηναι και τη τριτη ημερα εγερθηναι
απο τοτε ηρξατο ο ιησουσ δεικνυειν τοισ μαθηταισ αυτου οτι δει αυτον απελθειν εισ ιεροσολυμα και πολλα παθειν απο των πρεσβυτερων και αρχιερεων και γραμματεων και αποκτανθηναι και τη τριτη ημερα εγερθηναι
Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν ἀπελθεῖν εἰς Ἱεροσόλυμα καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.
Ἀπὸ τότε ἤρξατο Ἰησοῦς Χριστὸς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν εἰς Ἱεροσόλυμα ἀπελθεῖν καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.
Ἀπὸ τότε ἤρξατο ⸂ὁ Ἰησοῦς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν ⸂εἰς Ἱεροσόλυμα ἀπελθεῖν καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.
Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς (Χριστὸς *O*) δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν εἰς Ἱεροσόλυμα ἀπελθεῖν καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.
απο τοτε ηρξατο ο ιησους δεικνυειν τοις μαθηταις αυτου οτι δει αυτον απελθειν εις ιεροσολυμα και πολλα παθειν απο των πρεσβυτερων και αρχιερεων και γραμματεων και αποκτανθηναι και τη τριτη ημερα εγερθηναι
Ἀπὸ τότε ἤρξατο ὁ ˚Ἰησοῦς ˚Χριστὸς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν εἰς Ἱεροσόλυμα ἀπελθεῖν, καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων, καὶ ἀρχιερέων, καὶ γραμματέων, καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.
απο τοτε ηρξατο ο ιησους δεικνυειν τοις μαθηταις αυτου οτι δει αυτον απελθειν εις ιεροσολυμα και πολλα παθειν απο των πρεσβυτερων και αρχιερεων και γραμματεων και αποκτανθηναι και τη τριτη ημερα εγερθηναι
Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν ἀπελθεῖν εἰς Ἱεροσόλυμα, καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.
απο τοτε ηρξατο ο ιησους δεικνυειν τοις μαθηταις αυτου οτι δει αυτον απελθειν εις ιεροσολυμα και πολλα παθειν απο των πρεσβυτερων και αρχιερεων και γραμματεων και αποκτανθηναι και τη τριτη ημερα εγερθηναι
Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν ἀπελθεῖν εἰς Ἱεροσόλυμα, καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.
απο τοτε ηρξατο ο ιησους δεικνυειν τοις μαθηταις αυτου οτι δει αυτον απελθειν εις ιεροσολυμα και πολλα παθειν απο των πρεσβυτερων και αρχιερεων και γραμματεων και αποκτανθηναι και τη τριτη ημερα εγερθηναι
απο τοτε ηρξατο ο ιησους δεικνυειν τοις μαθηταις αυτου οτι δει αυτον απελθειν εις ιεροσολυμα και πολλα παθειν απο των πρεσβυτερων και αρχιερεων και γραμματεων και αποκτανθηναι και τη τριτη ημερα εγερθηναι
Ἀπὸ τότε ἤρξατο [ὁ] Ἰησοῦς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν εἰς Ἱεροσόλυμα ἀπελθεῖν, καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.
απο τοτε ηρξατο {VAR1: ιησους χριστος } {VAR2: ο ιησους } δεικνυειν τοις μαθηταις αυτου οτι δει αυτον εις ιεροσολυμα απελθειν και πολλα παθειν απο των πρεσβυτερων και αρχιερεων και γραμματεων και αποκτανθηναι και τη τριτη ημερα εγερθηναι
απο τοτε ηρξατο ο ιησους δεικνυειν τοις μαθηταις αυτου οτι δει αυτον απελθειν εις ιεροσολυμα και πολλα παθειν απο των πρεσβυτερων και αρχιερεων και γραμματεων και αποκτανθηναι και τη τριτη ημερα εγερθηναι
Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν εἰς Ἱεροσόλυμα ἀπελθεῖν καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.
ଆତେନ୍ ବେଲା ବାନ୍ ଜିସୁ ସିସ୍ଇଂକେ କୁଲାକୁଲି ବାବ୍ରେ ବାସଙ୍ଗ୍ନେ ମୁଲେକେ, “ନେଙ୍ଗ୍ ଯିରୂଶାଲମ୍ନ୍ନିଆ ୱେଚେ ଦର୍ମ ଜାଜକ୍, ଦର୍ମ ଗୁରୁ ବାରି ଦର୍ମ ନେତାଇଂ ନ୍ସା ଗୁଲେ କସ୍ଟ ମ୍ବାଏ । ଇଡ଼ିଙ୍ଗ୍ ଗୁଏ ଉଁୱେଏ, ମାତର୍ ଜିର୍ସିଦିନା ବିତ୍ରେ ବାର୍ମୁଇଂତର୍ ନେଙ୍ଗ୍ ନ୍ତଡ଼ିଆଏ ।”
ત્યારથી માંડીને ઈસુ પોતાના શિષ્યોને જણાવવાં લાગ્યા કે, તેણે યરુશાલેમમાં જવું પડશે. વડીલો, મુખ્ય યાજકો તથા શાસ્ત્રીઓને હાથે ઘણું દુઃખ સહન કરવું પડશે, માર્યો જશે અને ત્રીજે દિવસે પાછા મૃત્યુમાંથી સજીવન થશે.
Depi lè sa a, Jezi kòmanse pale aklè ak disip li yo, li di: Fòk mwen moute lavil Jerizalèm. Fòk mwen soufri anpil nan men chèf fanmi yo, nan men chèf prèt yo, nan men dirèktè lalwa yo. Y'ap fè yo touye mwen. Men, sou twa jou, mwen gen pou m' leve soti vivan nan lanmò.
Depi lè sa a, Jésus te kòmanse montre disip Li yo ke Li te oblije ale Jérusalem pou soufri anpil bagay nan men lansyen yo, wo prèt yo ak skrib yo; pou yo ta menm touye L, e pou L ta leve nan twazyèm jou a.
उस बखत तै यीशु अपणे चेल्यां तै बताण लाग्या, “जरूरी सै के मै यरुशलेम म्ह जाऊँ अर यहूदी अगुवें, प्रधान याजकां, शास्त्रियाँ के हाथ्थां तै घणा दुख ठाऊँ; अर मार दिया जाऊँ; अर तीसरे दिन जी उठूँ।”
Tun daga wannan lokaci Yesu ya fara bayyana wa almajiransa cewa dole yă tafi Urushalima yă sha wahaloli da yawa a hannun dattawa, manyan firistoci da kuma malaman dokoki, dole a kashe shi, a rana ta uku kuma a tashe shi.
Daga lokacin nan Yesu ya fara gaya wa almajiransa cewa dole ne ya tafi Urushalima, ya sha wahala mai yawa a hannun dattawa, da manyan firistoci da malaman attaura, a kashe shi, a tashe shi zuwa rai a rana ta uku.
Mai ia wa mai i hoomaka ai o Iesu e hoike mai i kana poe haumana, he pono nona ke hele aku i Ierusalema, a e hoomainoino nui ia e ka poe lunakahiko, a me ka poe kahuna nui, a me ka poe kakauolelo, e pepehiia hoi ia a make, a po akolu ae e ala hou mai ai.
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उस समय से यीशु अपने चेलों को बताने लगा, “मुझे अवश्य है, कि यरूशलेम को जाऊँ, और प्राचीनों और प्रधान याजकों और शास्त्रियों के हाथ से बहुत दुःख उठाऊँ; और मार डाला जाऊँ; और तीसरे दिन जी उठूँ।”
इस समय से येशु ने शिष्यों पर यह स्पष्ट करना प्रारंभ कर दिया कि उनका येरूशलेम नगर जाना, पुरनियों, प्रधान पुरोहितों और शास्त्रियों द्वारा उन्हें यातना दिया जाना, मार डाला जाना तथा तीसरे दिन मरे हुओं में से जीवित किया जाना अवश्य है.
Ettől fogva kezdte Jézus jelenteni tanítványainak, hogy neki Jeruzsálembe kell mennie, sokat szenvednie a vénektől, a főpapoktól és az írástudóktól, és meg kell öletnie, de harmadnapon föl kell támadnia.
Ettől fogva kezdé Jézus jelenteni az ő tanítványainak, hogy néki Jeruzsálembe kell menni, és sokat szenvedni a vénektől és a főpapoktól és az írástudóktól, és megöletni, és harmadnapon föltámadni.
Eftir þetta tók Jesús að segja lærisveinum sínum berum orðum að hann yrði að fara til Jerúsalem. Þar mundu leiðtogar þjóðarinnar ofsækja hann og lífláta, en hann síðan rísa upp að þrem dögum liðnum.
Site nʼoge ahụ Jisọs malitere ịkọwara ndị na-eso ụzọ ya, na ya aghaghị ịga Jerusalem, ebe ọ ga-ahụ ọtụtụ ahụhụ dị iche iche site nʼaka ndị okenye, na ndịisi nchụaja, na ndị ozizi iwu. O mere ka ha mata na aghaghị igbu ya, ma nʼụbọchị nke atọ, a ga-eme ka o site nʼọnwụ bilie.
Manipud iti dayta a tiempo, inrugi ni Jesus nga ibaga kadagiti adalanna a masapul a mapan isuna idiay Jerusalem, agsagaba iti adu a banbanag iti ima dagiti panglakayen, kadagiti panguloen a papadi, ken kadagiti eskriba, mapapatay, ken mapagungarto iti maikatlo nga aldaw.
Mulai dari saat itu, Yesus berkata terus terang kepada pengikut-pengikut-bahwa Ia harus pergi ke Yerusalem dan mengalami banyak penderitaan dari pemimpin-pemimpin, imam-imam kepala dan guru-guru agama. Ia akan dibunuh, tetapi pada hari ketiga Ia akan dibangkitkan kembali.
Sejak dari saat itu, Yesus mulai menjelaskan kepada murid-murid-Nya bahwa suatu hari Dia harus pergi ke Yerusalem, dan mengalami penderitaan yang sangat luar biasa di tangan para tua-tua, iman-iman kepala dan guru-guru agama; dan Dia juga akan dibunuh, tetapi Dia juga akan bangkit kembali dari kematian pada hari yang ke tiga.
Sejak waktu itu Yesus mulai menyatakan kepada murid-murid-Nya bahwa Ia harus pergi ke Yerusalem dan menanggung banyak penderitaan dari pihak tua-tua, imam-imam kepala dan ahli-ahli Taurat, lalu dibunuh dan dibangkitkan pada hari ketiga.
Sejak saat itu, Yesus mulai menyatakan kepada kami murid-murid-Nya bahwa Dia sudah ditetapkan Allah untuk pergi ke Yerusalem. Dia menjelaskan, “Di sana, para pemimpin Yahudi, imam-imam kepala, dan ahli-ahli Taurat akan membuat Aku sangat menderita. Lalu Aku akan dibunuh, dan pada hari ketiga Aku akan dihidupkan kembali oleh Allah.”
Sunga imatungo yayo u Yesu akandya kuaila iamanyisigwa kina itulikile alongole ku Yerusalemu, winzagigwa ni nkani yidu, mumikono aanyampala nia kulu amakuhani niaika nkani, kubulagwa nukuuka uluhiku lakatatu.
Da quell'ora Gesù cominciò a dichiarare a' suoi discepoli, che gli conveniva andare in Gerusalemme, e sofferir molte cose dagli anziani, e da' principali sacerdoti, e dagli Scribi, ed essere ucciso, e risuscitare nel terzo giorno.
Da allora Gesù cominciò a dire apertamente ai suoi discepoli che doveva andare a Gerusalemme e soffrire molto da parte degli anziani, dei sommi sacerdoti e degli scribi, e venire ucciso e risuscitare il terzo giorno.
Da quell’ora Gesù cominciò a dichiarare ai suoi discepoli che doveva andare a Gerusalemme e soffrir molte cose dagli anziani, dai capi sacerdoti e dagli scribi, ed esser ucciso, e risuscitare il terzo giorno.
Abini me yeso ma tubi ubezi anu tarsa umeme ya cukuno me gbass ma ha urushalima make zito sasas atari ta nanu nan anu adandang nan anu unyirte udungara u musa a hume rono uku taru mahiri.
この時よりイエス・キリスト、弟子たちに、己のエルサレムに往きて、長老・祭司長・學者らより多くの苦難を受け、かつ殺され、三日めに甦へるべき事を示し始めたまふ。
その時以後，イエスは，自分がエルサレムに行き，長老たちや祭司長たちや律法学者たちから多くの苦しみを受け，かつ殺され，そして三日後に起こされなければならないことを，弟子たちに示し始めた。
この時から、イエス・キリストは、自分が必ずエルサレムに行き、長老、祭司長、律法学者たちから多くの苦しみを受け、殺され、そして三日目によみがえるべきことを、弟子たちに示しはじめられた。
その時から、イエス・キリストは、ご自分がエルサレムに行って、長老、祭司長、律法学者たちから多くの苦しみを受け、殺され、そして三日目によみがえらなければならないことを弟子たちに示し始められた。
此時よりイエズス、己のエルザレムに往きて、長老律法學士司祭長等より多くの苦を受け、而して殺され、而して三日目に復活すべき事を、弟子等に示し始め給ひしかば、
ତି ସିଲଡ୍ଲ୍ଲନ୍ ଜିସୁନ୍ ଆ ଞଙ୍ନେମରଞ୍ଜିଆଡଙ୍ ବରେଞ୍ଜି, “ଞେନ୍ ଜିରୁସାଲମନ୍ ଅନିୟନ୍ ଡେତେ, ଆରି ପାପୁର୍ମରଞ୍ଜି, ସୋଡ଼ା ରାଓଡ଼ାଞ୍ଜି ଡ ସାସ୍ତ୍ରିଞ୍ଜି ପରାନ୍ଡଣ୍ଡନ୍ ଏମ୍ମେତିଁୟ୍ଜି କି ରବ୍ବୁତିଁୟ୍ଜି, ସିଲଡ୍ଲ୍ଲନ୍ ୟାଗି ଡିନ୍ନାଲୋଙ୍ ଞେନ୍ ୟର୍ମେଙ୍ଲେ ଡୋତନାୟ୍ ।”
Che ri qꞌij riꞌ, ri Jesús xuchapleꞌj utzijoxik chike ri utijoxelabꞌ chi keꞌ na pa ri tinimit Jerusalén, xuqujeꞌ kabꞌan na kꞌax che kumal ri kꞌamal taq kibꞌe ri winaq aꞌj Israel, ri kꞌamal taq kibꞌe ri e chꞌawenelabꞌ cho ri Dios xuqujeꞌ ri aꞌjtijabꞌ rech ri taqanik, xuqujeꞌ choqꞌaqꞌ kakamisax na, churox qꞌij kꞌut kakꞌastaj na uwach.
Ana knareti'ma e'neana, Jisasi'a amage nentaza disaipol naga'a agafa huno zamasamino, Agrama Jerusalemi vanige'za, ugota mono kva (elda) vahe'mo'zane, ugagota pristi vahe'mo'zane, kasegere ugota hu'naza vahe'mo'za, rama'a zampi azeri haviza nehu'za ahe frisageno friteno tagufa knarera otigahie, huno zamasami'ne.
ತಾವು ಯೆರೂಸಲೇಮಿಗೆ ಹೋಗಿ ಹೇಗೆ ಹಿರಿಯರಿಂದಲೂ ಮುಖ್ಯಯಾಜಕರಿಂದಲೂ ನಿಯಮ ಬೋಧಕರಿಂದಲೂ ಬಹು ಕಷ್ಟಗಳನ್ನು ಅನುಭವಿಸಿ ಕೊಲೆಗೀಡಾಗಿ ಮೂರನೆಯ ದಿನದಲ್ಲಿ ಜೀವಂತವಾಗಿ ಎದ್ದು ಬರುವುದು ಅವಶ್ಯವಾಗಿದೆ ಎಂದು ಯೇಸು ಅಂದಿನಿಂದ ತಮ್ಮ ಶಿಷ್ಯರಿಗೆ ತಿಳಿಸಲಾರಂಭಿಸಿದರು.
ಅಂದಿನಿಂದ ಯೇಸು ಕ್ರಿಸ್ತನು ತಾನು ಯೆರೂಸಲೇಮಿಗೆ ಹೋಗಿ ಹಿರಿಯರಿಂದಲೂ ಮುಖ್ಯಯಾಜಕರಿಂದಲೂ ಶಾಸ್ತ್ರಿಗಳಿಂದಲೂ ಬಹು ಕಷ್ಟಗಳನ್ನನುಭವಿಸಿ ಕೊಲ್ಲಲ್ಪಟ್ಟು ಮೂರನೆಯ ದಿನದಲ್ಲಿ ಎಬ್ಬಿಸಲ್ಪಡುವುದು ಅಗತ್ಯವೆಂದು ತನ್ನ ಶಿಷ್ಯರಿಗೆ ಹೇಳುವುದಕ್ಕೆ ಪ್ರಾರಂಭಿಸಿದನು.
Kwambila akatungu ako Yesu namba obhwabhila abheigisibhwa bhaye ati ni bhusibhusi agende Yerusalemu, anyasibhwe kumagambo mafu mumabhoko ga abhakaruka na abhakulu bha bha abhagabhisi na abhandiki, okunyita no okusuruka olunaku lwa kasatu.
Ukhuhuma unsiekhi ughwa u Yesu akhatenghula ukhuvavula vankhonghi va mwene, ukhuta umwene phanoghile ukhuluta khu Yerusalemu, nu khunchitesiwe khunonghwa inchielutielile na vaghogholo nuva vavaha avamakhuhani na iviesimba, nukhufwa hanghe eilinchuva eilyadhatu alanchukha.
Kuhomela bhwakati obhu Yesu akayanda kubhajobhela bhanafunzi kuj'ha ni lazima alotayi Yerusalemu, kutesibhwa kwa mambo mingi mu mabhoko gha bhaseya ni bhakholo bha makuhani ni bhaandishi, kukhomibhwa ni kufufuka ligono lya tatu.
이 때로부터 예수 그리스도께서 자기가 예루살렘에 올라가 장로들과 대제사장들과 서기관들에게 많은 고난을 받고 죽임을 당하고 제 삼 일에 살아나야 할 것을 제자들에게 비로소 가르치시니
이 때로부터 예수 그리스도께서 자기가 예루살렘에 올라가 장로들과 대제사장들과 서기관들에게 많은 고난을 받고 죽임을 당하고 제 삼일에 살아나야 할 것을 제자들에게 비로소 가르치시니
In pacl sac lac, Jesus el kaskas kalem na nu sin mwet tumal lutlut ac fahk, “Nga enenu na in som nu Jerusalem ac akkeokyeyuk sin un mwet matu, mwet tol fulat, ac mwet luti Ma Sap uh. Ac fah anwuki nga, tusruktu tukun len tolu, nga fah sifil akmoulyeyukyak.”
Kuzwa heyo inako Jesu, chatanga ku wambila balutwana bakwe kuti cho kutameha kuyenda kwa Jerusalema, mi kusukuluka kakube kungi mu manza a bentanzi, bañoli, ni bakulwana ba mapulisita, kwi haiwe, ni kubuswa kubola ku kuhala mwizuba lya butatu.
| لەو کاتەوە عیسا دەستی کرد بە ڕوونکردنەوە بۆ قوتابییەکانی کە دەبێت بچێتە ئۆرشەلیم، لەوێ بە دەستی پیران و کاهینانی باڵا و مامۆستایانی تەورات زۆر ئازار بچێژێت و بکوژرێت و لە ڕۆژی سێیەم هەستێنرێتەوە. |
ଏଚିବେ଼ଲାଟିଏ ଜୀସୁ ତାନି ସୀସୁୟାଁଣି ୱେସାଲି ମା଼ଟ୍ହେସି, ନା଼ନୁ ଜିରୁସାଲମତା ହାନାୟିମାନେ, ଇଞ୍ଜାଁ ପ୍ରାଚିନାଙ୍ଗା, କାଜା ପୂଜେରାଙ୍ଗା ଅ଼ଡ଼େ ମେ଼ରାପୁନାରି ତା଼ଣାଟି ହା଼ରେକା ଦୁକୁ ବେଟାଆ଼ହାନା ହା଼ନାୟି ମାନେ, ଇଞ୍ଜାଁ ତୀନି ଦିନାଟିଏ ୱେଣ୍ତେ ନିଙ୍ଗିନାୟି ମାନେ ।
Exinde cœpit Jesus ostendere discipulis suis, quia oporteret eum ire Jerosolymam, et multa pati a senioribus, et scribis, et principibus sacerdotum, et occidi, et tertia die resurgere.
Exinde cœpit Iesus ostendere discipulis suis, quia oporteret eum ire Ierosolymam, et multa pati a senioribus, et Scribis, et principibus sacerdotum, et occidi, et tertia die resurgere.
Exinde cœpit Iesus ostendere discipulis suis, quia oporteret eum ire Ierosolymam, et multa pati a senioribus, et Scribis, et principibus sacerdotum, et occidi, et tertia die resurgere.
Exinde cœpit Jesus ostendere discipulis suis, quia oporteret eum ire Jerosolymam, et multa pati a senioribus, et scribis, et principibus sacerdotum, et occidi, et tertia die resurgere.
exinde coepit Iesus ostendere discipulis suis quia oporteret eum ire Hierosolymam et multa pati a senioribus et scribis et principibus sacerdotum et occidi et tertia die resurgere
Exinde coepit Iesus ostendere discipulis suis, quia oporteret eum ire Ierosolymam, et multa pati a senioribus, et Scribis, et principibus sacerdotum, et occidi, et tertia die resurgere.
No tā laika Jēzus Saviem mācekļiem iesāka rādīt, ka Viņam vajagot noiet uz Jeruzālemi un daudz ciest no tiem vecajiem un augstiem priesteriem un rakstu mācītājiem, un tapt nokautam un trešā dienā augšāmcelties.
Wuta na tango wana, Yesu akomaki koloba polele na bayekoli na Ye ete asengeli kokende na Yelusalemi, asengeli komona pasi mingi na maboko ya bakambi ya bato, bakonzi ya Banganga-Nzambe mpe balakisi ya Mobeko; basengeli koboma Ye, mpe asengeli kosekwa na mokolo ya misato.
ऊ समय सी यीशु अपनो चेलावों ख बतावन लग्यो, “जरूरी हय कि मय यरूशलेम ख जाऊं अऊर बुजूर्गों, अऊर मुख्य याजकों, अऊर धर्मशास्त्रियों को हाथ सी बहुत दु: ख उठाऊ; अऊर मार डाल्यो जाऊं; अऊर तीसरो दिन जीन्दो होऊं।”
Okuva mu kiseera ekyo Yesu n’atandika okunnyonnyola abayigirizwa be nga bwe kimugwanidde okugenda e Yerusaalemi, abakulembeze b’Abayudaaya ne bakabona abakulu, n’abannyonnyozi b’amateeka bamubonyeebonye, era bamutte; naye ku lunaku olwokusatu azuukire.
तेस बखतो ते यीशु आपणे चेलेया खे बताणे लगे, “जरुरी ए कि आऊँ यरूशलेमो खे जाऊँ और बुजुर्गा ते, बड़े पुरोईता ते और शास्त्रिया ते दु: ख उठाऊँ और कुल़ाया जाऊँ और तीजे दिने जिऊँदा ऊई जाऊँ।”
Hatramin’ izany no vao natoron’ i Jesosy ny mpianany fa tsy maintsy hankany Jerosalema Izy ka hampijalin’ ny loholona sy ny lohan’ ny mpisorona ary ny mpanora-dalàna, dia hovonoina, ary hatsangana amin’ ny andro fahatelo.
Namototse nampalange amo mpiama’eo amy zao t’Iesoà t’ie tsy mahay tsy homb’e Ierosaleme mb’eo hijale ami’ty hatsivokara’ ty maro boak’ amo mpisoroñeo naho amo roandria’ ondatio ampara’ te havetrake, f’ie hatroatse ami’ty andro faha-telo.
അന്നുമുതൽ യേശു, താൻ യെരൂശലേമിൽ പോകണമെന്നും, മൂപ്പന്മാർ, മഹാപുരോഹിതന്മാർ, ശാസ്ത്രിമാർ എന്നിവരാൽ പലതും സഹിച്ചു കൊല്ലപ്പെടുകയും മൂന്നാം നാൾ ഉയിർത്തെഴുന്നേൽക്കുകയും വേണം എന്നു ശിഷ്യന്മാരോട് പ്രസ്താവിച്ചു തുടങ്ങി.
അന്നു മുതൽ യേശു, താൻ യെരൂശലേമിൽ ചെന്നിട്ടു, മൂപ്പന്മാർ, മഹാപുരോഹിതന്മാർ, ശാസ്ത്രിമാർ എന്നിവരാൽ പലതും സഹിച്ചു കൊല്ലപ്പെടുകയും മൂന്നാം നാൾ ഉയിൎത്തെഴുന്നേൽക്കയും വേണ്ടതു എന്നു ശിഷ്യന്മാരോടു പ്രസ്താവിച്ചു തുടങ്ങി.
അന്നു മുതൽ യേശു, താൻ യെരൂശലേമിൽ ചെന്നിട്ടു, മൂപ്പന്മാർ, മഹാപുരോഹിതന്മാർ, ശാസ്ത്രിമാർ എന്നിവരാൽ പലതും സഹിച്ചു കൊല്ലപ്പെടുകയും മൂന്നാം നാൾ ഉയിർത്തെഴുന്നേൽക്കയും വേണ്ടതു എന്നു ശിഷ്യന്മാരോടു പ്രസ്താവിച്ചു തുടങ്ങി.
ആ സമയംമുതൽ യേശു, താൻ ജെറുശലേമിലേക്കു പോകേണ്ടതാണെന്നും സമുദായനേതാക്കന്മാർ, പുരോഹിതമുഖ്യന്മാർ, വേദജ്ഞർ എന്നിവരിൽനിന്ന് അനേക കഷ്ടം സഹിച്ച് വധിക്കപ്പെടുകയും മൂന്നാംദിവസം ഉയിർത്തെഴുന്നേൽക്കുകയും ചെയ്യുമെന്നും ശിഷ്യന്മാർക്ക് വിശദീകരിച്ചുകൊടുക്കാൻ തുടങ്ങി.
Matam adudagi houna Jisuna mahakki tung-inbasingda mangonda thokkadabasing adu khanghanba hourammi. Ibungona hairak-i, “Eihakna Jerusalem-da chatpa tai aduga ahal-lamansinggi, athoiba purohitsing amadi Wayel Yathanggi ojasinggi makhuttagi awa-ana kaya ama khaangba tai. Aduga makhoina eihakpu hatkani adubu humni suba numitta eina sibadagi hinggatkani.”
तेव्हापासून येशू ख्रिस्त आपल्या शिष्यांना सांगू लागला की, आपण यरूशलेम शहराला जाऊन वडील, यहूदी नेते व मुख्य याजक लोक आणि नियमशास्त्राच्या शिक्षक यांच्याकडून पुष्कळ दुःखे सोसावी व जिवे मारले जावे व तिसऱ्या दिवशी पुन्हा उठवले जावे याचे अगत्य आहे.
ଏନ୍ ଦିପିଲିଏତେ ୟୀଶୁ ଆୟାଃ ଚେଲାକକେ ଫାର୍ଚିତେ କାଜିକେଦ୍କଆଏ, “ଆଇଙ୍ଗ୍କେ ଯୀରୁଶାଲେମ୍ତେ ସେନ୍ ଲାଗାତିଙ୍ଗ୍ୟାଁଃ, ଏନ୍ତାଃରେ ପ୍ରାଚିନ୍କ, ମୁଲ୍ ଯାଜାକ୍କ ଆଡଃ ଆଇନ୍ ଇତୁକଆଃ ତିଃଇରେ ସାବ୍ଇଚିକେଦ୍ତେ ପୁରାଃ ଦୁକୁ ସାହାତିଙ୍ଗ୍ ଆଡଃ ଗଜଃ ଲାଗାତିଙ୍ଗ୍ୟାଁଃ ଏନ୍ତେ ଆପି ମାହାଁ ତାୟମ୍ତେ ଜୀଉବିନିରିଦ୍ ହବାଅଆଃ ।”
Tandubhila gene malangago a Yeshu gubhatandwibhe kwaalugulilanga bhaajiganywa bhabho gwangali nng'iyo kuti bhanapinjikwa kwenda ku Yelushalemu, na kweneko bhapinga potekwa na bhanangulungwa na bhakulungwanji bhaabhishila na bhaajiganya bha Shalia. Kuti, bhapinga bhulagwa na lyubha lya tatu shibhayuywe.
သခင်ယေရှုသည်ယေရုရှလင်မြို့သို့သွား၍ ဘာသာရေးခေါင်းဆောင်များ၊ ယဇ်ပုရောဟိတ် ကြီးများနှင့်ကျမ်းတတ်ဆရာများ၏လက် တွင်ဒုက္ခဝေဒနာခံတော်မူရမည့်အကြောင်း ကိုလည်းကောင်း၊ သုံးရက်မြောက်သောနေ့၌သေ ခြင်းမှထမြောက်တော်မူမည့်အကြောင်းကို လည်းကောင်းတပည့်တော်တို့အားထိုအချိန် မှစ၍ပွင့်လင်းစွာဖော်ပြတော်မူ၏။
ထိုမှတပါး ကိုယ်တော်သည် ယေရုရှလင်မြို့သို့သွားရမည်။ လူအကြီးအကဲ၊ ယဇ်ပုရောဟိတ်အကြီး၊ ကျမ်းပြုဆရာတို့လက်၌ များစွာခံရမည်။ အသေသတ်ခြင်းကိုလည်းခံရမည်။ သုံးရက်မြောက်သောနေ့၌ ထမြောက် လိမ့်မည်ဟူသောအကြောင်းများကို ထိုအခါမှစ၍ တပည့်တော်တို့အား ပြတော်မူ၏။
ထိုမှတပါးကိုယ်တော် သည် ယေရုရှလင် မြို့သို့ သွား ရ မည်။ လူ အကြီးအကဲ၊ ယဇ်ပုရောဟိတ် အကြီး၊ ကျမ်းပြု ဆရာတို့လက်၌ များစွာ ခံရ မည်။ အသေ သတ်ခြင်းကိုလည်း ခံရမည်။ သုံး ရက်မြောက်သောနေ့ ၌ ထမြောက် လိမ့်မည်ဟူသောအကြောင်း များကို ထိုအခါ မှ စ ၍တပည့် တော်တို့အား ပြ တော်မူ၏။
No reira mai ano i timata ai a Ihu te whakaatu ki ana akonga, kua takoto te tikanga kia haere ia ki Hiruharama, a he maha nga mamae e mamae ai ia i nga kaumatua, i nga tohunga nui, i nga karaipi, a ka whakamatea ia, a hei te toru o nga ra ka ara.
Utu somoi pora loi kene, Jisu Tai laga chela khan ke Tai Jerusalem te jabo lagibo, aru ta te bura manu khan, aru mukhyo purohit khan aru niyom likha khan pora Taike bisi dukh dibo aru morai dibo, aru tin din pichete mora pora jee uthibo laga kotha khan koi diya shuru hoise.
Erah sa dowa ih Jisu ih heh tiit ah heliphante loong suh jaatrep dokbaat korumta, “Ngah Jerusalem nah ekaatjih jaatjaat, erah nah ngah ngoong awang nyia romwah phokhoh, nyia Hootthe nyootte loong lak nah rapne ih chamnaang thukte ang halang. “Ngah etek haat et rumhang, enoothong sa jom lidoh we ngaakthing eang.”
Kusukela ngalesosikhathi uJesu waqalisa ukuchazela abafundi bakhe ukuthi kumele aye eJerusalema ayehlupheka ngezinto ezinengi ezandleni zabadala bebandla, abaphristi abakhulu labafundisi bomthetho njalo lokuthi kumele abulawe, kuthi ngelanga lesithathu avuswe kwabafileyo.
Kusukela kulesosikhathi uJesu waqala ukubatshengisa abafundi bakhe ukuthi umele ukuya eJerusalema, njalo ahlupheke okunengi ngabadala labapristi abakhulu lababhali, abulawe, avuswe ngosuku lwesithathu.
Boka muda woo Yesu atumbwi kuwabakiya panga lazima ayende Yerusalemu, yoteselwa na kwa makowe ganansima mumaboko ga apindo ni apindo ga makuhani ni aandishi, bulangilwa ni yoka lisoba lyene tatu.
त्यस समयदेखि येशूले आफ्ना चेलाहरूलाई उहाँ यरूशलेम जानुपर्छ, धर्म-गुरुहरू र मुख्य पुजारीहरू र शास्त्रीहरूका हातबाट धेरै कुरा भोग्नुपर्छ, मारिनुपर्छ र तेस्रो दिनमा जीवनमा उठाइनुहुन्छ भनी बताउन थाल्नुभयो ।
Kuhumila penapo Yesu atumbwili kuvajovela hotohoto vawuliwa vaki, kuvya yikumgana ahamba ku Yelusalemu, na kwenuko yati inga'iswa pamahele, ndava ya kuyokiswa na vagogo, na vamteta vakulu na vawula va malagizu ga Chapanga geampeli Musa, kuvya yati ikomiwa na paligono la datu yati iyuka.
Fra den tid begynte Jesus å gi sine disipler til kjenne at han skulde gå til Jerusalem og lide meget av de eldste og yppersteprestene og de skriftlærde, og slåes ihjel, og opstå på den tredje dag.
Etter dette begynte Jesus å snakke åpent ut med disiplene om at han skulle gå til Jerusalem, og alt som skulle skje der. Han forklarte at folkets ledere, øversteprestene og de skriftlærde, ville gjøre det slik at han måtte lide mye og til slutt bli drept, men at han på den tredje dagen skulle stå opp fra de døde igjen.
Frå den tidi tok Jesus til å syna læresveinarne at han laut fara til Jerusalem og tola mykje vondt av styresmennerne og dei øvste prestarne og dei skriftlærde, og at dei kom til å drepa honom, men tridje dagen skulde han standa upp att.
ସେହି ସମୟଠାରୁ ଯୀଶୁ ଖ୍ରୀଷ୍ଟ ଆପଣା ଶିଷ୍ୟମାନଙ୍କୁ ବୁଝାଇବାକୁ ଲାଗିଲେ ଯେ, ତାହାଙ୍କୁ ଅବଶ୍ୟ ଯିରୂଶାଲମ ସହରକୁ ଯିବାକୁ ହେବ ଏବଂ ପ୍ରାଚୀନ, ପ୍ରଧାନ ଯାଜକ ଓ ଶାସ୍ତ୍ରୀମାନଙ୍କ ହସ୍ତରୁ ଅନେକ ଦୁଃଖଭୋଗ କରି ହତ ହେବାକୁ ହେବ, ପୁଣି, ତୃତୀୟ ଦିବସରେ ପୁନରୁତ୍ଥାନ ହେବାକୁ ହେବ।
Yesuus yeroo sanaa jalqabee akka Yerusaalem dhaqee harka maanguddootaatti, harka luboota hangafootaattii fi harka barsiistota seeraatti waan hedduun dhiphachuu qabu, akka ajjeefamuu qabuu fi akka guyyaa sadaffaatti immoo duʼaa kaafamu barattoota isaatiif ibsuu jalqabe.
ਉਸ ਵੇਲੇ ਤੋਂ ਯਿਸੂ ਆਪਣੇ ਚੇਲਿਆਂ ਨੂੰ ਖੁੱਲ੍ਹ ਕੇ ਦੱਸਣ ਲੱਗਾ, ਇਹ ਜ਼ਰੂਰੀ ਹੈ ਜੋ ਮੈਂ ਯਰੂਸ਼ਲਮ ਨੂੰ ਜਾਂਵਾਂ ਅਤੇ ਬਜ਼ੁਰਗਾਂ, ਮੁੱਖ ਜਾਜਕਾਂ ਅਤੇ ਉਪਦੇਸ਼ਕਾਂ ਦੇ ਹੱਥੋਂ ਬਹੁਤ ਦੁੱਖ ਝੱਲਾਂ ਅਤੇ ਮਾਰ ਦਿੱਤਾ ਜਾਂਵਾਂ ਅਤੇ ਤੀਜੇ ਦਿਨ ਜੀ ਉੱਠਾਂ।
ହେ ସମୁତ ଜିସୁ କ୍ରିସ୍ଟ ଚେଲାହିରିଂ ହାର୍ କିଜ଼ି ଇଞ୍ଜେଙ୍ଗ୍ ଲାଗାତାନ୍, “ଆନ୍ ଜିରୁସାଲମ୍ତ ହାଲ୍ଜି ପ୍ରାଚିନ୍ ମୁଡ଼୍ ମାପ୍ରୁହେବାକିନାକାନ୍, ଦରମ୍ ଗୁରୁ ଦରମ୍ ନେତାର୍ କାଜିଂ ଚୁପ୍ୟାଆଜ଼ି ବେସି କସ୍ଟ ବଗି କିନାଙ୍ଗ୍ । ହାରିହାରା ହାନାଙ୍ଗ୍, ମାତର୍ ତିନ୍ଦିନ୍ତାଂ ନିଙ୍ଗ୍ନାକା ମାନାତ୍ ।”
| و از آن زمان عیسی به شاگردان خودخبردادن آغاز کرد که رفتن او به اورشلیم وزحمت بسیار کشیدن از مشایخ و روسای کهنه وکاتبان و کشته شدن و در روز سوم برخاستن ضروری است. |
| از آن پس، عیسی آشکارا به شاگردانش میگفت که لازم است به اورشلیم برود و اینکه در آنجا مشایخ و کاهنان اعظم و علمای دین او را آزار داده، خواهند کشت، اما در روز سوم زنده خواهد شد. |
Kwanjira shipindi shili Yesu kanjiti kuwagambira pota na kufifa kwa wafundwa wakuwi, “Hang'endi Yerusalemu na aku hantabiki nentu kulawa kwa wazewi na watambika wakulu na wafunda wa Malagaliru. Hawanagi kumbiti lishaka lya tatu kwanjira panhowiti, hanzyuki.”
I ansau me Iesus kotin tapiadar kasale ong sapwilim a tounpadak kan, me a pan kotilang Ierusalem o kalokolok laud ren saumas akan, o ren samero lapalap akan, o ren saunkawewe kan, o me a pan kalokolok toto o kamela o ni ran kasilu a pan maureda,
I anjau me Iejuj kotin tapiadar kajale on japwilim a tounpadak kan, me a pan kotilan Ierujalem o kalokolok laud ren jaumaj akan, o ren jamereo lapalap akan o ren jaunkawewe kan, ome a pan kalokolok toto o kamela o ni ran kajilu a pan maureda,
I odtąd począł Jezus pokazywać uczniom swoim, iż musi odejść do Jeruzalemu, i wiele cierpieć od starszych i od przedniejszych kapłanów i nauczonych w Piśmie, a być zabitym i trzeciego dnia zmartwychwstać.
Od tego czasu Jezus zaczął wyraźnie mówić im, że musi pójść do Jerozolimy, że spotkają Go tam straszne cierpienia z rąk starszych, najwyższych kapłanów i przywódców religijnych, że zostanie zabity, ale że trzeciego dnia zmartwychwstanie.
I odtąd zaczął Jezus tłumaczyć swoim uczniom, że musi iść do Jerozolimy i wiele cierpieć od starszych, od naczelnych kapłanów i uczonych w Piśmie, i być zabity, a trzeciego dnia zmartwychwstać.
Desde então Jesus Cristo começou a mostrar a seus discípulos que ele tinha que ir a Jerusalém, e sofrer muito pelos anciãos, pelos chefes dos sacerdotes, e pelos escribas, e ser morto, e ser ressuscitado ao terceiro dia.
Desde então começou Jesus a mostrar aos seus discipulos que convinha ir a Jerusalem, e padecer muito dos anciãos, e dos principaes dos sacerdotes, e dos escribas, e ser morto, e resuscitar ao terceiro dia.
Desde então começou Jesus a mostrar aos seus discípulos que convinha ir a Jerusalém, e padecer muito dos anciãos, e dos principais dos sacerdotes, e dos escribas, e ser morto, e resuscitar ao terceiro dia.
Daquele tempo em diante Jesus começou a ensinar a nós, discípulos, que era necessário que Ele fosse à [cidade de] Jerusalém, que ali os anciãos líderes, os principais sacerdotes e os homens que ensinavam as leis [judaicas] iam fazê-lo sofrer e ser morto {morrer} e que no terceiro dia depois disso, {[Deus] faria} com que vivesse novamente.
A partir daquele momento, Jesus começou a explicar aos seus discípulos que ele precisaria ir para Jerusalém e que lá sofreria terrivelmente nas mãos dos anciãos do povo, dos chefes dos sacerdotes e dos educadores religiosos. Também os alertou que ele seria morto, mas que ressuscitaria no terceiro dia.
A partir daquele momento, Jesus começou a mostrar a seus discípulos que devia ir a Jerusalém e sofrer muitas coisas dos anciãos, chefes dos sacerdotes e escribas, e ser morto, e ao terceiro dia ser ressuscitado.
Де атунч ынколо, Исус а ынчепут сэ спунэ ученичилор Сэй кэ Ел требуе сэ мяргэ ла Иерусалим, сэ пэтимяскэ мулт дин партя бэтрынилор, дин партя преоцилор челор май де сямэ ши дин партя кэртурарилор; кэ аре сэ фие оморыт ши кэ а трея зи аре сэ ынвие.
De atunci a început Isus să arate discipolilor săi, că el trebuie să meargă la Ierusalim și să sufere multe lucruri din partea bătrânilor și a marilor preoți și a scribilor și să fie ucis și a treia zi să fie înviat.
Din clipa aceea, Isus a început să le arate ucenicilor Săi că trebuie să meargă la Ierusalim, să sufere multe de la bătrâni, de la preoții cei mai de seamă și de la cărturari, să fie omorât și a treia zi să învie.
Eniꞌ a leleꞌ naa, Yesus nafadꞌe neu ana mana tungga nara nae, “Au musi uu isiꞌ kota Yerusalem. Te dei fo sia naa, Au hambu doidꞌosoꞌ naen seli mia lasi-lasi adat, ma malangga agama Yahudi ra malangga nara, ro basa meser agama ra. Dei fo ara tao risa Au, te finiesan ma Au usodꞌa baliꞌ.”
С того времени Иисус начал открывать ученикам Своим, что Ему должно идти в Иерусалим и много пострадать от старейшин и первосвященников и книжников, и быть убиту, и в третий день воскреснуть.
Afume isala ezyo u Yesu ahandile hubhawozye abhanafunzi aje lazima abhale Huyerusalemu, ayembe humambo aminji hunyobhe zya zehe na abhagosi bhadimi na simbizi, agoywe na zyoshe isiku lya tatu.
Ma zora renga chu Jisua'n a ruoisingei kôm ânthârlakin a misîr phut zoia, an kôm, “Jerusalema ke se ngêt rang ani, upangei, Ochaisingei le Balam minchupungei kuta tuong ok ki tih. Thatin om ka ta, nikhomrese, sûnthum suolechu aringin kaithoiin om ki tih,” a tipe ngeia.
anyaJca yirUzAlamnagaraM gatvA prAcInalokebhyaH pradhAnayAjakebhya upAdhyAyebhyazca bahuduHkhabhogastai rhatatvaM tRtIyadine punarutthAnaJca mamAvazyakam etAH kathA yIzustatkAlamArabhya ziSyAn jJApayitum ArabdhavAn|
অন্যঞ্চ যিৰূশালম্নগৰং গৎৱা প্ৰাচীনলোকেভ্যঃ প্ৰধানযাজকেভ্য উপাধ্যাযেভ্যশ্চ বহুদুঃখভোগস্তৈ ৰ্হতৎৱং তৃতীযদিনে পুনৰুত্থানঞ্চ মমাৱশ্যকম্ এতাঃ কথা যীশুস্তৎকালমাৰভ্য শিষ্যান্ জ্ঞাপযিতুম্ আৰব্ধৱান্|
অন্যঞ্চ যিরূশালম্নগরং গৎৱা প্রাচীনলোকেভ্যঃ প্রধানযাজকেভ্য উপাধ্যাযেভ্যশ্চ বহুদুঃখভোগস্তৈ র্হতৎৱং তৃতীযদিনে পুনরুত্থানঞ্চ মমাৱশ্যকম্ এতাঃ কথা যীশুস্তৎকালমারভ্য শিষ্যান্ জ্ঞাপযিতুম্ আরব্ধৱান্|
အနျဉ္စ ယိရူၑာလမ္နဂရံ ဂတွာ ပြာစီနလောကေဘျး ပြဓာနယာဇကေဘျ ဥပါဓျာယေဘျၑ္စ ဗဟုဒုးခဘောဂသ္တဲ ရှတတွံ တၖတီယဒိနေ ပုနရုတ္ထာနဉ္စ မမာဝၑျကမ် ဧတား ကထာ ယီၑုသ္တတ္ကာလမာရဘျ ၑိၐျာန် ဇ္ဉာပယိတုမ် အာရဗ္ဓဝါန်၊
anyanjca yirUzAlamnagaraM gatvA prAcInalOkEbhyaH pradhAnayAjakEbhya upAdhyAyEbhyazca bahuduHkhabhOgastai rhatatvaM tRtIyadinE punarutthAnanjca mamAvazyakam EtAH kathA yIzustatkAlamArabhya ziSyAn jnjApayitum ArabdhavAn|
अन्यञ्च यिरूशालम्नगरं गत्वा प्राचीनलोकेभ्यः प्रधानयाजकेभ्य उपाध्यायेभ्यश्च बहुदुःखभोगस्तै र्हतत्वं तृतीयदिने पुनरुत्थानञ्च ममावश्यकम् एताः कथा यीशुस्तत्कालमारभ्य शिष्यान् ज्ञापयितुम् आरब्धवान्।
અન્યઞ્ચ યિરૂશાલમ્નગરં ગત્વા પ્રાચીનલોકેભ્યઃ પ્રધાનયાજકેભ્ય ઉપાધ્યાયેભ્યશ્ચ બહુદુઃખભોગસ્તૈ ર્હતત્વં તૃતીયદિને પુનરુત્થાનઞ્ચ મમાવશ્યકમ્ એતાઃ કથા યીશુસ્તત્કાલમારભ્ય શિષ્યાન્ જ્ઞાપયિતુમ્ આરબ્ધવાન્|
anyañca yirūśālamnagaraṁ gatvā prācīnalokebhyaḥ pradhānayājakebhya upādhyāyebhyaśca bahuduḥkhabhogastai rhatatvaṁ tṛtīyadine punarutthānañca mamāvaśyakam etāḥ kathā yīśustatkālamārabhya śiṣyān jñāpayitum ārabdhavān|
anyañca yirūśālamnagaraṁ gatvā prācīnalōkēbhyaḥ pradhānayājakēbhya upādhyāyēbhyaśca bahuduḥkhabhōgastai rhatatvaṁ tr̥tīyadinē punarutthānañca mamāvaśyakam ētāḥ kathā yīśustatkālamārabhya śiṣyān jñāpayitum ārabdhavān|
anya ncha yirUshAlamnagaraM gatvA prAchInalokebhyaH pradhAnayAjakebhya upAdhyAyebhyashcha bahuduHkhabhogastai rhatatvaM tR^itIyadine punarutthAna ncha mamAvashyakam etAH kathA yIshustatkAlamArabhya shiShyAn j nApayitum ArabdhavAn|
ಅನ್ಯಞ್ಚ ಯಿರೂಶಾಲಮ್ನಗರಂ ಗತ್ವಾ ಪ್ರಾಚೀನಲೋಕೇಭ್ಯಃ ಪ್ರಧಾನಯಾಜಕೇಭ್ಯ ಉಪಾಧ್ಯಾಯೇಭ್ಯಶ್ಚ ಬಹುದುಃಖಭೋಗಸ್ತೈ ರ್ಹತತ್ವಂ ತೃತೀಯದಿನೇ ಪುನರುತ್ಥಾನಞ್ಚ ಮಮಾವಶ್ಯಕಮ್ ಏತಾಃ ಕಥಾ ಯೀಶುಸ್ತತ್ಕಾಲಮಾರಭ್ಯ ಶಿಷ್ಯಾನ್ ಜ್ಞಾಪಯಿತುಮ್ ಆರಬ್ಧವಾನ್|
អន្យញ្ច យិរូឝាលម្នគរំ គត្វា ប្រាចីនលោកេភ្យះ ប្រធានយាជកេភ្យ ឧបាធ្យាយេភ្យឝ្ច ពហុទុះខភោគស្តៃ រ្ហតត្វំ ត្ឫតីយទិនេ បុនរុត្ថានញ្ច មមាវឝ្យកម៑ ឯតាះ កថា យីឝុស្តត្កាលមារភ្យ ឝិឞ្យាន៑ ជ្ញាបយិតុម៑ អារព្ធវាន៑។
അന്യഞ്ച യിരൂശാലമ്നഗരം ഗത്വാ പ്രാചീനലോകേഭ്യഃ പ്രധാനയാജകേഭ്യ ഉപാധ്യായേഭ്യശ്ച ബഹുദുഃഖഭോഗസ്തൈ ർഹതത്വം തൃതീയദിനേ പുനരുത്ഥാനഞ്ച മമാവശ്യകമ് ഏതാഃ കഥാ യീശുസ്തത്കാലമാരഭ്യ ശിഷ്യാൻ ജ്ഞാപയിതുമ് ആരബ്ധവാൻ|
ଅନ୍ୟଞ୍ଚ ଯିରୂଶାଲମ୍ନଗରଂ ଗତ୍ୱା ପ୍ରାଚୀନଲୋକେଭ୍ୟଃ ପ୍ରଧାନଯାଜକେଭ୍ୟ ଉପାଧ୍ୟାଯେଭ୍ୟଶ୍ଚ ବହୁଦୁଃଖଭୋଗସ୍ତୈ ର୍ହତତ୍ୱଂ ତୃତୀଯଦିନେ ପୁନରୁତ୍ଥାନଞ୍ଚ ମମାୱଶ୍ୟକମ୍ ଏତାଃ କଥା ଯୀଶୁସ୍ତତ୍କାଲମାରଭ୍ୟ ଶିଷ୍ୟାନ୍ ଜ୍ଞାପଯିତୁମ୍ ଆରବ୍ଧୱାନ୍|
ਅਨ੍ਯਞ੍ਚ ਯਿਰੂਸ਼ਾਲਮ੍ਨਗਰੰ ਗਤ੍ਵਾ ਪ੍ਰਾਚੀਨਲੋਕੇਭ੍ਯਃ ਪ੍ਰਧਾਨਯਾਜਕੇਭ੍ਯ ਉਪਾਧ੍ਯਾਯੇਭ੍ਯਸ਼੍ਚ ਬਹੁਦੁਃਖਭੋਗਸ੍ਤੈ ਰ੍ਹਤਤ੍ਵੰ ਤ੍ਰੁʼਤੀਯਦਿਨੇ ਪੁਨਰੁੱਥਾਨਞ੍ਚ ਮਮਾਵਸ਼੍ਯਕਮ੍ ਏਤਾਃ ਕਥਾ ਯੀਸ਼ੁਸ੍ਤਤ੍ਕਾਲਮਾਰਭ੍ਯ ਸ਼ਿਸ਼਼੍ਯਾਨ੍ ਜ੍ਞਾਪਯਿਤੁਮ੍ ਆਰਬ੍ਧਵਾਨ੍|
අන්යඤ්ච යිරූශාලම්නගරං ගත්වා ප්රාචීනලෝකේභ්යඃ ප්රධානයාජකේභ්ය උපාධ්යායේභ්යශ්ච බහුදුඃඛභෝගස්තෛ ර්හතත්වං තෘතීයදිනේ පුනරුත්ථානඤ්ච මමාවශ්යකම් ඒතාඃ කථා යීශුස්තත්කාලමාරභ්ය ශිෂ්යාන් ඥාපයිතුම් ආරබ්ධවාන්|
அந்யஞ்ச யிரூஸா²லம்நக³ரம்’ க³த்வா ப்ராசீநலோகேப்⁴ய: ப்ரதா⁴நயாஜகேப்⁴ய உபாத்⁴யாயேப்⁴யஸ்²ச ப³ஹுது³: க²போ⁴க³ஸ்தை ர்ஹதத்வம்’ த்ரு’தீயதி³நே புநருத்தா²நஞ்ச மமாவஸ்²யகம் ஏதா: கதா² யீஸு²ஸ்தத்காலமாரப்⁴ய ஸி²ஷ்யாந் ஜ்ஞாபயிதும் ஆரப்³த⁴வாந்|
అన్యఞ్చ యిరూశాలమ్నగరం గత్వా ప్రాచీనలోకేభ్యః ప్రధానయాజకేభ్య ఉపాధ్యాయేభ్యశ్చ బహుదుఃఖభోగస్తై ర్హతత్వం తృతీయదినే పునరుత్థానఞ్చ మమావశ్యకమ్ ఏతాః కథా యీశుస్తత్కాలమారభ్య శిష్యాన్ జ్ఞాపయితుమ్ ఆరబ్ధవాన్|
อนฺยญฺจ ยิรูศาลมฺนครํ คตฺวา ปฺราจีนโลเกภฺย: ปฺรธานยาชเกภฺย อุปาธฺยาเยภฺยศฺจ พหุทุ: ขโภคไสฺต รฺหตตฺวํ ตฺฤตียทิเน ปุนรุตฺถานญฺจ มมาวศฺยกมฺ เอตา: กถา ยีศุสฺตตฺกาลมารภฺย ศิษฺยานฺ ชฺญาปยิตุมฺ อารพฺธวานฺฯ
ཨནྱཉྩ ཡིརཱུཤཱལམྣགརཾ གཏྭཱ པྲཱཙཱིནལོཀེབྷྱཿ པྲདྷཱནཡཱཛཀེབྷྱ ཨུཔཱདྷྱཱཡེབྷྱཤྩ བཧུདུཿཁབྷོགསྟཻ རྷཏཏྭཾ ཏྲྀཏཱིཡདིནེ པུནརུཏྠཱནཉྩ མམཱཝཤྱཀམ྄ ཨེཏཱཿ ཀཐཱ ཡཱིཤུསྟཏྐཱལམཱརབྷྱ ཤིཥྱཱན྄ ཛྙཱཔཡིཏུམ྄ ཨཱརབྡྷཝཱན྄།
| اَنْیَنْچَ یِرُوشالَمْنَگَرَں گَتْوا پْراچِینَلوکیبھْیَح پْرَدھانَیاجَکیبھْیَ اُپادھْیاییبھْیَشْچَ بَہُدُحکھَبھوگَسْتَے رْہَتَتْوَں ترِتِییَدِنے پُنَرُتّھانَنْچَ مَماوَشْیَکَمْ ایتاح کَتھا یِیشُسْتَتْکالَمارَبھْیَ شِشْیانْ جْناپَیِتُمْ آرَبْدھَوانْ۔ |
anya nca yiruu"saalamnagara. m gatvaa praaciinalokebhya. h pradhaanayaajakebhya upaadhyaayebhya"sca bahudu. hkhabhogastai rhatatva. m t. rtiiyadine punarutthaana nca mamaava"syakam etaa. h kathaa yii"sustatkaalamaarabhya "si. syaan j naapayitum aarabdhavaan|
Отада поче Исус казивати ученицима својим да Њему ваља ићи у Јерусалим, и много пострадати од старешина и од главара свештеничких и књижевника, и да ће Га убити, и трећи дан да ће устати.
Od tada poèe Isus kazivati uèenicima svojijem da njemu valja iæi u Jerusalim, i mnogo postradati od starješina i od glavara sveštenièkijeh i književnika, i da æe ga ubiti, i treæi dan da æe ustati.
Go tswa foo Jesu a simolola go tlhalosetsa barutwa ba gagwe kaga go ya kwa Jerusalema, le se se tlaa mo diragalelang teng, gore o tlaa boga mo diatleng tsa baeteledipele ba Sejuta, le gore o tla bolawa le gore e tlaa re morago ga malatsi a le mararo a tsosiwe gape.
Kubva panguva iyo Jesu wakatanga kuratidza kuvadzidzi vake kuti anofanira kuenda kuJerusarema, uye kutambudzika zvizhinji zvichibva kuvakuru nevapristi vakuru nevanyori, nekuurawa, nekumutswa nezuva retatu.
Kubva panguva iyoyo Jesu akatanga kutsanangurira vadzidzi vake kuti anofanira kuenda kuJerusarema kundotambudzwa kwazvo pamaoko avakuru navaprista vakuru navadzidzisi vemirayiro uye kuti anofanira kuurayiwa nokumutswazve pazuva retatu.
Оттоле начат Иисус сказовати учеником Своим, яко подобает Ему ити во Иерусалим и много пострадати от старец и архиерей и книжник, и убиену быти, и в третий день востати.
Od tedaj naprej je Jezus svojim učencem začel kazati, da mora oditi v Jeruzalem in od starešin in visokih duhovnikov in pisarjev pretrpeti mnoge stvari in biti umorjen in tretji dan obujen.
Odtlej je jel Jezus učencem svojim praviti, da mora v Jeruzalem iti, in mnogo pretrpeti od starešin in vélikih duhovnov in pismarjev, in umorjen biti, in tretji dan od smrti vstati.
Kufuma cindico, Yesu walatatika kubeshibishila limo beshikwiya bakendi kwambeti, “Ndelela kuya ku Yelusalemu, uko bamakulene Baciyuda, ne bamakulene ba beshimilumbo, ne beshikwiyisha milawo ya Mose, nkoti bakampenshe cikamba. Nibakanshine, nsombi pabusuba bwa butatu kayi ninkapundushiwe kubuyumi.”
Kolkaa dabadeed Ciise Masiix ayaa bilaabay inuu xertiisii u sheego inay waajib ugu tahay inuu Yeruusaalem tago, oo xanuun badan ka helo waayeellada iyo wadaaddada sare iyo culimmada, oo la dilo, oo maalinta saddexaad la sara kiciyo.
Desde aquel tiempo comenzó Jesús a declarar a sus discípulos que le convenía ir a Jerusalén, y padecer mucho de los ancianos, y de los príncipes de los sacerdotes, y de los escribas; y ser muerto, y resucitar al tercer día.
A partir de entonces Jesús comenzó a explicarle a sus discípulos que él tendría que ir a Jerusalén, y que sufriría terriblemente en manos de los ancianos, de los jefes de los sacerdotes y de los maestros religiosos, y que lo matarían, pero que él se levantaría otra vez al tercer día.
Desde entonces, Jesús comenzó a mostrar a sus discípulos que debía ir a Jerusalén y sufrir muchas cosas por parte de los ancianos, los jefes de los sacerdotes y los escribas, y ser muerto, y al tercer día resucitar.
Desde entonces Jesús comenzó a decir a sus discípulos que Él debía ir a Jerusalén y padecer mucho de parte de los ancianos, de los principales sacerdotes y de los escribas, y morir y ser resucitado al tercer día.
Desde entonces comenzó Jesús a declarar a sus discípulos que Él debía ir a Jerusalén y sufrir mucho de parte de los ancianos, de los sumos sacerdotes y de los escribas, y ser condenado a muerte y, resucitar al tercer día.
Desde aquel tiempo comenzó Jesús a declarar a sus discípulos, que convenía ir él a Jerusalem, y padecer muchas cosas de los ancianos, y de los príncipes de los sacerdotes, y de los escribas, y ser muerto, y resucitar al tercero día.
Desde aquel tiempo comenzó Jesús á declarar á sus discípulos que le convenía ir á Jerusalem, y padecer mucho de los ancianos, y de los príncipes de los sacerdotes, y de los escribas; y ser muerto, y resucitar al tercer día.
Desde aquel tiempo comenzó Jesus á declarar á sus discípulos, que le convenia ir á Jerusalem, y padecer mucho de los ancianos, y de los príncipes de los sacerdotes, y de los escribas, y ser muerto, y resucitar al tercero dia.
Desde ese momento Jesús empezó a declarar a sus discípulos cómo tendría que ir a Jerusalén, y sufrir mucho a manos de los que están en autoridad y los principales sacerdotes y escribas, y ser ejecutado, y el tercer resucitar de entre los muertos.
Tangu wakati huo Yesu alianza kuwaambia wanafunzi kuwa ni lazima aende Yerusalemu, kuteswa kwa mambo mengi katika mikono ya wazee na wakuu wa makuhani na waandishi, kuuawa na kufufuka siku ya tatu.
Tangu wakati huo Yesu alianza kuwajulisha waziwazi wanafunzi wake: “Ni lazima mimi niende Yerusalemu, na huko nikapate mateso mengi yatakayosababishwa na wazee, makuhani wakuu na walimu wa Sheria. Nitauawa, na siku ya tatu nitafufuliwa.”
Tangu wakati huo, Yesu alianza kuwaeleza wanafunzi wake kwamba hana budi kwenda Yerusalemu na kupata mateso mengi mikononi mwa wazee, viongozi wa makuhani, na walimu wa sheria, na kwamba itampasa auawe lakini siku ya tatu kufufuliwa.
Från den tiden begynte Jesus förklara för sina lärjungar, att han måste gå till Jerusalem och lida mycket av de äldste och översteprästerna och de skriftlärde, och att han skulle bliva dödad, men att han på tredje dagen skulle uppstå igen.
Ifrå den tiden begynte Jesus förkunna sina Lärjungar, huru han måste gå till Jerusalem, och lida mycket af de äldsta, och af de öfversta Presterna, och af de Skriftlärda; och dräpas, och tredje dagen uppstå igen.
Från den tiden begynte Jesus förklara för sina lärjungar, att han måste gå till Jerusalem och lida mycket av de äldste och översteprästerna och de skriftlärde, och att han skulle bliva dödad, men att han på tredje dagen skulle uppstå igen.
Mula ng panahong yao'y nagpasimulang ipinakilala ni Jesus sa kaniyang mga alagad, na kinakailangang siya'y pumaroon sa Jerusalem, at magbata ng maraming bagay sa matatanda at sa mga pangulong saserdote at sa mga eskriba, at siya'y patayin, at muling ibangon sa ikatlong araw.
Magmula sa oras na iyon sinimulang sabihin ni Jesus sa kaniyang mga alagad na kailangan niyang pumunta sa Jerusalem, magdurusa ng maraming bagay sa kamay ng mga nakatatanda at sa mga punong pari at sa mga eskriba, papatayin at mabubuhay muli sa ikatlong araw.
Ho gv alu lokv Jisu ninyigv lvbwlaksu vdwa mindamirala minpa jirap toku, “Ngo Jerusalem bv vngrungre okv nyigagaatv, nyibu butvnv, okv Pvbv tamsarnv vdw gvlokv hinching chingnam ma paarungre. Nga mvki nyareku, vbvritola alu loom kochinglo ngo turkur reku.”
அதுமுதல் இயேசு, தாம் எருசலேமுக்குப்போய், மூப்பர்களாலும் பிரதான ஆசாரியர்களாலும், வேதபண்டிதர்களாலும் பல பாடுகள்பட்டு, கொலையுண்டு, மூன்றாம்நாளில் உயிரோடு எழுந்திருக்கவேண்டும் என்பதைத் தம்முடைய சீடர்களுக்குச் சொல்லத்தொடங்கினார்.
அந்த வேளையிலிருந்து, இயேசு தம்முடைய சீடர்களுக்கு தாம் எருசலேமுக்குப் போகவேண்டும் என்றும், மக்கள் யூதரின் தலைவராலும், தலைமை ஆசாரியர்களாலும், மோசேயின் சட்ட ஆசிரியர்களாலும் அநேக துன்பங்களை அனுபவிக்கவேண்டும் என்றும், அத்துடன் தாம் கொல்லப்பட்டு, மூன்றாம் நாளில் உயிரோடு எழுப்பப்பட வேண்டும் என்றும் சொல்லத் தொடங்கினார்.
అప్పటినుంచి యేసు తాను యెరూషలేము వెళ్ళి అక్కడి పెద్దల, ప్రధాన యాజకుల, ధర్మశాస్త్ర పండితుల చేతుల్లో అనేక హింసలు పొంది, చనిపోయి, మూడవ రోజు తిరిగి సజీవంగా లేవడం తప్పనిసరి అని తన శిష్యులతో చెప్పడం మొదలుపెట్టాడు.
Pea talu mei he ʻaho ko ia naʻe kamata fakahā ai ʻe Sisu ki heʻene kau ākonga, “ʻE ʻalu ia ki Selūsalema, pea ne kātaki ʻae ngaahi meʻa lahi ʻi he kau mātuʻa, mo e kau taulaʻeiki lahi, mo e kau tangata tohi, pea ʻe tāmateʻi ia, pea toe fokotuʻu ʻi hono ʻaho tolu.”
Mançile qiyğa I'sa giyğalna telebabışis yuşan ha'a, Vuc İyerusalimqa əlyhəəs ıkkanva, maane ağsaqqalaaşine, kaahinaaşine ç'ak'ınbışde, Q'aanunne mə'əllimaaşine xılençe Vucee geeb əq'üba ooxhanasva, Vuc gik'asdava, xhebıd'esde yiğılir Vuc üç'ür qa'asdava.
Bundan sonra İsa, kendisinin Yeruşalim'e gitmesi, ileri gelenler, başkâhinler ve din bilginlerinin elinden çok acı çekmesi, öldürülmesi ve üçüncü gün dirilmesi gerektiğini öğrencilerine anlatmaya başladı.
Efi saa bere no, Yesu fii ase kyerɛkyerɛɛ ɔkɔ a ɔbɛkɔ Yerusalem, ne amane a obehu wɔ Yudafo mpanyin, asɔfo mpanyin ne kyerɛwfo ne akyerɛkyerɛfo no nsam na wɔakum no, na nnansa so no wanyan no mu pefee kyerɛɛ nʼasuafo no.
Ɛfiri saa ɛberɛ no, Yesu hyɛɛ aseɛ kaa kɔ a ɔbɛkɔ Yerusalem, ne amaneɛ a ɛbɛto no wɔ hɔ wɔ Yudafoɔ mpanin, asɔfoɔ mpanin ne twerɛsɛm no akyerɛkyerɛfoɔ no nsam na wɔakum no, na nnansa so no wanyane no ho asɛm pefee kyerɛɛ nʼasuafoɔ no.
Відтоді Ісус почав пояснювати Своїм учням, що Йому належить іти до Єрусалима й багато страждати, бути відкинутим старійшинами, первосвященниками та книжниками, бути вбитим, але третього дня воскресне.
Із того ча́су Ісус став виказувати Своїм у́чням, що Він мусить іти до Єрусалиму, і постраждати багато від старших, і первосвящеників, і книжників, і вбитому бути, — і воскреснути третього дня.
З того часу почав Ісус виявляти ученикам своїм, що мусить ійти в Єрусалим, і багато терпіти од старших, та архиєреїв, та письменників, і бути вбитим, і встати третього дня.
उस वक़्त से ईसा अपने शागिर्दों पर ज़ाहिर करने लगा “कि उसे ज़रूर है कि येरूशलेम को जाए और बुज़ुर्गों और सरदार काहिनों और आलिमों की तरफ़ से बहुत दु: ख उठाए; और क़त्ल किया जाए और तीसरे दिन जी उठे।”
| شۇ ۋاقىتتىن باشلاپ، ئەيسا مۇخلىسلىرىغا ئۆزىنىڭ يېرۇسالېمغا كېتىشى، ئاقساقاللار، باش كاھىنلار ۋە تەۋرات ئۇستازلىرى تەرىپىدىن كۆپ ئازاب-ئوقۇبەت تارتىشى، ئۆلتۈرۈلۈشى مۇقەررەر بولغانلىقىنى، شۇنداقلا ئۈچىنچى كۈنى تىرىلدۈرۈلىدىغانلىقىنى ئايان قىلىشقا باشلىدى. |
Шу вақиттин башлап, Әйса мухлислириға өзиниң Йерусалимға кетиши, ақсақаллар, баш каһинлар вә Тәврат устазлири тәрипидин көп азап-оқубәт тартиши, өлтүрүлүши муқәррәр болғанлиғини, шундақла үчинчи күни тирилдүрүлидиғанлиғини аян қилишқа башлиди.
Shu waqittin bashlap, Eysa muxlislirigha özining Yérusalémgha kétishi, aqsaqallar, bash kahinlar we Tewrat ustazliri teripidin köp azab-oqubet tartishi, öltürülüshi muqerrer bolghanliqini, shundaqla üchinchi küni tirildürülidighanliqini ayan qilishqa bashlidi.
Xu waⱪittin baxlap, Əysa muhlisliriƣa ɵzining Yerusalemƣa ketixi, aⱪsaⱪallar, bax kaⱨinlar wǝ Tǝwrat ustazliri tǝripidin kɵp azab-oⱪubǝt tartixi, ɵltürülüxi muⱪǝrrǝr bolƣanliⱪini, xundaⱪla üqinqi küni tirildürülidiƣanliⱪini ayan ⱪilixⱪa baxlidi.
Từ đó, Đức Chúa Jêsus mới tỏ cho môn đồ biết rằng mình phải đi đến thành Giê-ru-sa-lem, phải chịu tại đó nhiều sự khốn khổ bởi những người trưởng lão, thầy tế lễ cả, cùng thầy thông giáo, và phải bị giết, đến ngày thứ ba phải sống lại.
Từ đó, Ðức Chúa Jêsus mới tỏ cho môn đồ biết rằng mình phải đi đến thành Giê-ru-sa-lem, phải chịu tại đó nhiều sự khốn khổ bởi những người trưởng lão, thầy tế lễ cả, cùng thầy thông giáo, và phải bị giết, đến ngày thứ ba phải sống lại.
Từ lúc đó, Chúa Giê-xu nói rõ cho các môn đệ biết chương trình Chúa đến Giê-ru-sa-lem, chịu nhiều đau khổ do các trưởng lão, các trưởng tế, và các thầy dạy luật. Ngài bị giết, nhưng ba ngày sau sẽ sống lại.
Kutengula unsiki ughuo, uYesu akava ikuvavuula pa vuvalafu avavulanisivua vaake kuuti, lunoghiile umwene kuluta ku Yelusalemu na kuuva ni mhumuko nyinga kuhuma ku vagojo, ku vavaha va vatekesi na ku vavulanis va ndaghilo isa Moosi, na kubudua. Neke ikighono ikya vutatu isyuka.
Tona thangu yina, Yesu wutona sudikisa minlonguki miandi ti kafueti kuenda ku Yelusalemi ayi kuna bakulutu ba Bayuda, bapfumu banganga Nzambi, minsoniki mi Mina bela kumbonisa ziphasi zingolo. Bela kumvonda vayi mu lumbu kintatu niandi wela fuluka.
Láti ìgbà yìí lọ, Jesu bẹ̀rẹ̀ sí ṣàlàyé fún àwọn ọmọ-ẹ̀yìn rẹ̀ kedere nípa lílọ sí Jerusalẹmu láti jẹ ọ̀pọ̀ ìyà lọ́wọ́ àwọn àgbàgbà, àwọn olórí àlùfáà àti àwọn akọ̀wé, kí a sì pa òun, àti ní ọjọ́ kẹta, kí ó sì jíǹde.
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