Matthew 13:19
When anyone hears the word of the Kingdom and does not understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
कोणी राज्यनं वचन ऐकस पण ते त्याले समजस नही; तवय तो दुष्ट ईसन त्याना मनमधला पेरेल वचन काढी लेस; वाटवर पेरेल तो हाऊ शे.
Asa umong nlanza uliru kipin tigowe ana a yinno ba, ame kugbergenuere nda kuda bolo imon ile na ina bilisu nanya me. Amere ulenge na iwa bilsu ghe libo.
| كُلُّ مَنْ يَسْمَعُ كَلِمَةَ ٱلْمَلَكُوتِ وَلَا يَفْهَمُ، فَيَأْتِي ٱلشِّرِّيرُ وَيَخْطَفُ مَا قَدْ زُرِعَ فِي قَلْبِهِ. هَذَا هُوَ ٱلْمَزْرُوعُ عَلَى ٱلطَّرِيقِ. |
| كُلُّ مَنْ يَسْمَعُ كَلِمَةَ الْمَلَكُوتِ وَلا يَفْهَمُهَا، يَأْتِي الشِّرِّيرُ وَيَخْطَفُ مَا قَدْ زُرِعَ فِي قَلْبِهِ: هَذَا هُوَ الْمَزْرُوعُ عَلَى الْمَمَرَّاتِ. |
| ܟܠ ܕܫܡܥ ܡܠܬܐ ܕܡܠܟܘܬܐ ܘܠܐ ܡܤܬܟܠ ܒܗ ܐܬܐ ܒܝܫܐ ܘܚܛܦ ܡܠܬܐ ܕܙܪܝܥܐ ܒܠܒܗ ܗܢܘ ܗܘ ܕܥܠ ܝܕ ܐܘܪܚܐ ܐܙܕܪܥ |
ամէն մէկից, ով լսում է արքայութեան խօսքը եւ չի հասկանում, չարը գալիս է եւ յափշտակում նրա սրտում սերմանուածը. դա այն է, որ ճանապարհի եզերքին սերմանուեց:
Ո՛վ որ կը լսէ թագաւորութեան խօսքը եւ չի հասկնար, չարը կու գայ ու կը յափշտակէ անոր սիրտին մէջ ցանուածը: Ասիկա ա՛ն է՝ որ սերմ ստացաւ ճամբային եզերքը:
যেতিয়া কোনোৱে ঈশ্বৰৰ ৰাজ্যৰ কথা শুনিও নুবুজে, তেতিয়া দুষ্ট-আত্মাই অৰ্থাৎ চয়তানে আহি, তেওঁৰ হৃদয়ত যিবোৰ সিঁচা হ’ল, সেইবোৰ কাঢ়ি নিয়ে; এই জন লোক বাটৰ কাষত পৰা কঠিয়া স্বৰূপ।
kim Səmavi Padşahlıqla bağlı kəlamı eşidib anlamırsa, şər olan gəlib onun ürəyində səpilmiş olanı oğurlayır. Yol kənarına səpilən toxum budur.
No kangumbo fulen liyar kwamar nyombe ri, nii bi cirene an bou bo yuwom dike ci finer cereu. won co dumbo ci fi nureu.
बीज वाव्वा नी टेमे जे बीज वाट धेड़े पड़्या, तीहया आहयी सेलाणी देखाड़े के कदीम कोय भगवान ना राज ना बोल ह़मळे, बाखीन ह़मजे नी, ता तीना मन मे जे वेरायलु से, तीने कुहर्यो भुतड़ो आवीन लीत्ती रेय।
Noiz-ere nehorc ençuten baitu resuma hartaco hitza, eta ez aditzen, ethorten da Gaichto hura, eta harrapatzen du haren bihotzean erein cena: haur da bide bazterrean hacia recebitu duena.
Nowa dunu da Gode Ea Hinadafa Hou Sia: olelesu mae dawa: iwane nabasea, Sa: ida: ne da amo sia: ea dogoga bu samogesa. Amo da hawa: logoga bugi fedege agoane.
যখন কেউ সেই রাজ্যের বাক্য শুনে না বোঝে, তখন সেই শয়তান এসে তার হৃদয়ে যা বোনা হয়েছিল তা নিয়ে চলে যায়; এ সেই, যে পথের পাশে পড়ে থাকা বীজের কথা।
যখন কেউ স্বর্গরাজ্যের বার্তা শোনে অথচ বোঝে না, তখন সেই পাপাত্মা এসে তার হৃদয়ে যা বপন করা হয়েছিল, তা হরণ করে নেয়। এ সেই বীজ, যা পথের ধারে বপন করা হয়েছিল।
बीज़ बेनेबालो तै आए, ज़ै परमेशरेरी गल्लां लोकन शुनाते। ज़ैना मैन्हु परमेशरेरी गल्लां शुन्तन, तैन मरां किछ लोक तैस बत्तेरे ज़ेरे आन, ज़ेड़ी बीज़ बिछ़ड़ते। तैना त परमेशरेरी गल्लां शुन्तन, पन शैतान अकदम एइतां तैन मैन्हु केरे दिले मरां परमेशरेरी गल्लां केड्डी छ़ड्ते।
“जड़ा कोई राज्य दा बचन सुणीकरी नी समझदा, उदे मने च जड़ा कुछ राया था, उसयो शैतान झट पट जादां कने उना दे मने ला बचन कडी दिन्दा है जड़ा उना सुणया था; ऐ सै ही बी है, जड़ा रस्ते दे बखे राया था।
Ma tap' pi okhtsĭs'si nĭn'naiisĭnni istse'poawsĭn, ki sauo'kŏmotokhtsĭssi, itŭm'ipuksipu Sauum'itsitappiuă ki ito'kasattomaie annik' itsŭp'ipumattopik u'skĕttsipŏppi. Annŏk'auk mat'sĭmaie ĭstsŭpipum'ani moksoku'i.
ଜେ ସଃର୍ଗ୍ ରାଇଜାର୍ ବଃଚନ୍ ସୁଣି ସେରି ନଃବୁଜେ, ସେ ବାଟ ଲଃଗେ ଅଦ୍ରି ରିଲା ବିଆନ୍ ହର୍, ସୟ୍ତାନ୍ ଆସି ତାର୍ ମଃନ୍ ବିତ୍ରେ ଜାୟ୍ରି ବୁଣା ଜାୟ୍ରିଲି, ଦୁସ୍ଟ୍ ସେରି ଚରି ନଃୟ୍ଦ୍ । ବାଟ ଲଃଗେ ଅଦ୍ରି ରିଲା ବିଆନାର୍ ବାବ୍ ଅଃଉଁଲି ଇରି ।
Weerindi gúúrats fed'ts shooko b́kitsir, Ik'i mengsti aap'o shisht t'iwintsraw ashoniye, manoor Shed'ano waarr b́nibotse shookets keewo k'aa'úb́dek'eti,
Pa selaou un den ger ar rouantelezh ha pa ne gompren ket anezhañ, an hini fall a zeu hag a skrap ar pezh a zo bet hadet en e galon: hennezh eo an hini en deus degemeret an had a-hed an hent.
U ndi wa awo lan u mulki a nda na toh njima na, ibrji meme ani ye sranwu kpa ikpye wa ba cu ni mi sron ma. Iwayi ahi bii wa ba cuwu ni nyu nkon a.
При всекиго, който чуе словото на царството и не го разбира, дохожда лукавият и грабва посяното в сърцето му; той е посяното край пътя.
Sa dihang madungog ni bisan kinsa ang pulong sa gingharian apan dili makasabot niini, unya moabot ang daotan ug mosakmit kung unsa na ang napugas sa iyang kasingkasing. Kini ang binhi nga napugas daplin sa dalan.
Sa diha nga ang usa ka tawo makabati sa pulong mahitungod sa gingharian ug dili siya mosabut niini, ang dautan motungha ug mosakmit sa gikasabod diha sa iyang kasingkasing; kini mao ang gikasabod diha sa daplin sa dalan.
Jayeja y umecungog y sinangan y raeno, ya ti jatungo, mato y Taelaye ya janajanao y esta matanme gui corasonña. Este yuje semiya ni y pedong gui oriyan chalan.
ᎢᏳᏃ ᎩᎶ ᎠᏛᎬᎦ ᎧᏃᎮᏛ ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᎾᏳᎯ ᎨᏒ ᎤᎬᏩᎵ, ᏂᎪᎵᎬᎾᏃ ᏥᎨᏐᎢ, ᎿᎭᏉ ᎤᏁᎫᏥᏛ ᎦᎷᎪᎢ ᎠᎴ ᎤᎩᎡᎰ ᎠᏫᏒ ᎤᎾᏫᏱ. ᎾᏍᎩ ᎯᎠ ᎤᏃᎱᎶᏗ ᏣᏫᏎᎢ.
Pamene aliyense akumva uthenga wa ufumu koma sawuzindikira, woyipayo amabwera ndi kuchotsa zimene zafesedwa mu mtima mwake. Iyi ndi mbewu yofesedwa mʼmbali mwa njira.
Khankhaw Pea mawng ngthu ngja lü am ngjakyaki cun lama khana kyaki mci am tängki ni. Khawyaipa naw law lü a mlung k’uma sawnglin cun a lawheiin pet.
kami maeto loe Sithaw prae lok to thaih naah, thai kop ai, to pacoengah taqawk angzoh moe, anih palung thungah haeh ih lok to lak pae ving. Hae loe loklam ah kakrah aanmu hoiah anghmong.
Ram kah olka te a yaak dae aka hmuhming pawt boeih tah, rhaithae loh ha pawk atah a thinko ah tuh tangtae a poel a yoe pah. Te tah longpuei kah a haeh coeng te ni.
Ram kah olka te a yaak dae aka hmuhming pawt boeih tah, rhaithae loh ha pawk atah a thinko ah tuh tangtae a poel a yoe pah. Te tah longpuei kah a haeh coeng te ni.
U ingawm khawk khan awithang ce za hlai uhy am zasim uhy, cawh ak kawlung khuiawh theh na ak awm awithang leek ce qaai ing qawt pe valh hy. Vetaw lam awh ak tla camci ing myih hy.
Lamzin tung ah atak thaici i khiakna sia, khatpo in kumpingam thu za a, tel thei ngawl hi, taciang mi pha ngawl pa hongpai in, a thinsung ah a ki poai thaici sia laksak hi.
Lampia chu-ah muchin avetsah chu Lenggam thu kihil ja'a, ahivanga hechen lou ho ahiuve. Chujouvin agi loupa chu ahung in chule alung sung uva kitulut muchi chu ahung lamang jitai.
Lam teng dawk ka bawt e cati tingainae teh, uknaeram lawk hah sut a thai ei, a thai panuek hoeh dawkvah, kahrai ni a lung dawk hei lah kaawm e cati hah yout a la pouh tingainae doeh.
凡听见天国道理不明白的，那恶者就来，把所撒在他心里的夺了去；这就是撒在路旁的了。
凡聽見天國道理不明白的，那惡者就來，把所撒在他心裏的奪了去；這就是撒在路旁的了。
如果有人听了天国之道却不明白，恶魔就会过来，将撒在其心中的种子夺去，就像撒在路旁的种子。
凡聽天國的話，而不了解的，那惡者就來把撒在他心裏的奪去；這是指那撒在路旁的。
Jwalijose jwakulipilikana liloŵe lyankati Umwenye wa Akunnungu pangalimanyilila, ali mpela mbeju sisyapatuchile mmatala ga mmigunda, Jwangalumbana jula akwika kuchityosya chele chepandikwe mu ntima mwakwe cho.
ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲥⲱⲧⲉⲙ ⳿ⲉⲡⲓⲥⲁϫⲓ ⳿ⲛⲧⲉ ϯⲙⲉⲧⲟⲩⲣⲟ ⲟⲩⲟϩ ⳿ⲉⲧⲉ ⳿ⲛ⳿ϥⲕⲁϯ ⳿ⲉⲣⲟϥ ⲁⲛ ϣⲁϥ⳿ⲓ ⳿ⲛϫⲉ ⲡⲓⲡⲉⲧϩⲱⲟⲩ ⲟⲩⲟϩ ϣⲁϥϩⲱⲗⲉⲙ ⳿ⲙⲫⲏ⳿ⲉⲧⲁⲩⲥⲁⲧϥ ⳿ⲛ⳿ϧⲣⲏⲓ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ⲫⲁⲓ ⲡⲉ ⲫⲏ⳿ⲉⲧⲁϥⲥⲁⲧϥ ⳿ⲉ⳿ⲥⲕⲉⲛ ⲡⲓⲙⲱⲓⲧ.
ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲥⲱⲧⲙ ⲉⲡϣⲁϫⲉ ⲛⲧⲙⲛⲧⲣⲣⲟ ⲉⲛϥⲛⲟⲓ ⲙⲙⲟϥ ⲁⲛ ϣⲁϥⲉⲓ ⲛϭⲓ ⲡⲡⲟⲛⲏⲣⲟⲥ ⲛϥⲧⲱⲣⲡ ⲙⲡⲉⲛⲧⲁⲩϫⲟϥ ϩⲣⲁⲓ ϩⲙ ⲡⲉϥϩⲏⲧ ⲡⲁⲓ ⲡⲉⲛⲧⲁⲩϫⲟϥ ϩⲁⲧⲛⲧⲉϩⲓⲏ
ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲥⲱⲧⲙ ⲉⲡϣⲁϫⲉ ⲛⲧⲙⲛⲧⲣⲣⲟ ⲉⲛϥⲛⲟⲓ ⲙⲙⲟϥ ⲁⲛ ϣⲁϥⲉⲓ ⲛϭⲓⲡⲡⲟⲛⲏⲣⲟⲥ ⲛϥⲧⲱⲣⲡ ⲙⲡⲉⲛⲧⲁⲩϫⲟϥ ϩⲣⲁⲓ ϩⲙⲡⲉϥϩⲏⲧ. ⲡⲁⲓ ⲡⲉⲛⲧⲁⲩϫⲟϥ ϩⲁⲧⲛⲧⲉϩⲓⲏ.
ⲞⲨⲞⲚ ⲚⲒⲂⲈⲚ ⲈⲦⲤⲰⲦⲈⲘ ⲈⲠⲒⲤⲀϪⲒ ⲚⲦⲈϮⲘⲈⲦⲞⲨⲢⲞ ⲞⲨⲞϨ ⲈⲦⲈⲚϤⲔⲀϮ ⲈⲢⲞϤ ⲀⲚ ϢⲀϤⲒ ⲚϪⲈⲠⲒⲠⲈⲦϨⲰⲞⲨ ⲞⲨⲞϨ ϢⲀϤϨⲰⲖⲈⲘ ⲘⲪⲎ ⲈⲦⲀⲨⲤⲀⲦϤ ⲚϦⲢⲎⲒ ϦⲈⲚⲠⲈϤϨⲎⲦ ⲪⲀⲒ ⲠⲈ ⲪⲎ ⲈⲦⲀϤⲤⲀⲦϤ ⲈⲤⲔⲈⲚ ⲠⲒⲘⲰⲒⲦ.
Svakomu koji sluša Riječ o Kraljevstvu, a ne razumije, dolazi Zli te otima što mu je u srcu posijano. To je onaj uz put zasijan.
Každý, kdož slyší slovo o tom království a nerozumí, přichází ten zlý a uchvacuje to, což jest vsáto v srdce jeho. To jest ten, kterýž podlé cesty vsát jest.
Každý, kdož slyší slovo království a nerozumí, přichází ten zlý a uchvacuje to, což jest vsáto v srdce jeho. To jest ten, kterýž podle cesty vsát jest.
Cesta, kam padla některá zrna, představuje srdce lidí, kteří slyší o Božím království a nezajímá je to. Přichází satan a sebere, co bylo zaseto.
Når nogen hører Rigets Ord og ikke forstår det, da kommer den Onde og river det bort, som er sået i hans Hjerte; denne er det, som blev sået ved Vejen.
Naar nogen hører Rigets Ord og ikke forstaar det, da kommer den Onde og river det bort, som er saaet i hans Hjerte; denne er det, som blev saaet ved Vejen.
Naar nogen hører Rigets Ord og ikke forstaar det, da kommer den Onde og river det bort, som er saaet i hans Hjerte; denne er det, som blev saaet ved Vejen.
ଜନ୍ ଲକ୍ମନ୍ ସରଗ୍ ରାଇଜର୍ ବାକିଅ ସୁନି ନ ବୁଜତ୍, ସଇତାନ୍ ଆସି ସେମନର୍ ମନ୍ ବିତ୍ରେ ଅନି ଜନ୍ଟା ବୁନାଅଇ ରଇସି, ସେଟା ଜିକି ଦାରିଜାଇସି । ଏଟା ଅଇଲାନି ବାଟେ ଅଦ୍ରି ରଇବା ବିଅନର୍ ଅରତ୍ ।”
Ka ngʼato owinjo wach mar pinyruoth to ok owinjo tiende, ngʼat marach biro kendo yudho gima okom e chunye mi dhigo. Mano e kodhi mane ochwoyo e dir yo.
Na umwi wamvwa ijwi lyabwami bwakujulu pesi talimvwisisisya, mubi umwi wasika akubweza chakabyalwa mumoyo wakwe. Eyi nimbuto yakabyalilwa ambali lyamugwagwa.
Als iemand dat Woord des Koninkrijks hoort, en niet verstaat, zo komt de boze, en rukt weg, hetgeen in zijn hart gezaaid was; deze is degene, die bij den weg bezaaid is.
Als iemand het woord over het koninkrijk hoort en het niet wil verstaan, dan komt de boze en rooft weg, wat in zijn hart is gezaaid; dat is wat langs de weg is gezaaid.
Als iemand dat Woord des Koninkrijks hoort, en niet verstaat, zo komt de boze, en rukt weg, hetgeen in zijn hart gezaaid was; deze is degene, die bij den weg bezaaid is.
Of every man who hears the word of the kingdom, and does not understand it, evil comes, and snatches away what was sown in his heart. This is that which was sown by the wayside.
When anyone hears the word of the Kingdom and does not understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
When any one heareth the word of the kingdom, and understandeth it not, [then] cometh the evil [one], and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
When any one hears the word of the kingdom, and understands it not, the wicked one comes and catches away that which was sown in his heart. This is he that received seed by the wayside.
When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
When the word of the kingdom comes to anyone, and the sense of it is not clear to him, then the Evil One comes, and quickly takes away that which was put in his heart. He is the seed dropped by the wayside.
When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
With anyone who hears the word of the kingdom and does not understand it, evil comes and carries away what was sown in his heart. This is he who received the seed by the side of the road.
From every one who hears the word of the kingdom and does not understand [it], the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.
When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.
When anyone hears the word of the kingdom and does not understand, the malignant one comes and snatches away what was sown in his heart—this is the seed sown alongside the road.
When people hear the message about the kingdom and don't understand it, the evil one comes along and rips out what was sown in them. This is what happens to the seeds sown on the path.
Whensoeuer any man heareth the woorde of that kingdome, and vnderstandeth it not, that euil one commeth, and catcheth away that which was sowen in his heart: and this is he which hath receiued the seede by the way side.
Every one hearing the word of the kingdom, and not understanding it, the wicked one comes, and seizes away that which is sown in his heart: he is the one sown by the wayside.
When any person heareth the word of the kingdom, and doth not understand it, the wicked one cometh, and snatcheth away what was sown on his heart: such is he who is the sown by the road-side.
and regardeth it not, then cometh the wicked one, and snatcheth away that which was sown in his heart: this is he who received the seed as by the way-side.
When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he which received seed by the way side.
When any one hears the word of the kingdom, and understands it not, then comes the wicked one, and catches away that which was sown in his heart. This is he which received seed by the way side.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
When any one hears the word (logos) of the kingdom, and understands it not, then comes the wicked one, and catches away that which was sown in his heart. This is he which received seed by the way side.
Everyone hearing the word of the kingdom, and not understanding—the evil one comes, and snatches that which has been sown in his heart; this is that sown by the way.
When one hears the doctrine of the Reign, but considers it not, the evil one comes, and snatches away that which was sown in his heart. This explains what fell by the way-side.
"Whenever any one hears the message of the kingdom, and does not understand it, the Evil One comes and snatches away what was sown in his heart.
When anyone hears the word of the Kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
When anyone hears the word of the kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
When anyone hears the word of the Kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
When anyone hears the word of the Kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
When anyone hears the word of the Kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
When anyone hears the word of the Kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
When any one heareth the word of the kingdom, and understandeth it not, the Evil One cometh, and snatcheth away that which was sown in his heart; this man is what was sown by the wayside.
When anyone hears the word of the Kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
When anyone hears the message of the kingdom without understanding it, the evil one comes and snatches away what has been sown in their mind. This is the person meant by the seed which was sown along the path.
When anyone hears the message of the kingdom without understanding it, the evil one comes and snatches away what has been sown in their mind. This is the person meant by the seed which was sown along the path.
When any one heareth the word of the kingdom, and understandeth it not, [then] cometh the evil [one], and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart, —this, is he, by the pathway, sown.
Everyone hearing the word of the kingdom and not understanding comes the evil one and snatches away that having been sown in the heart of him; This is the [one] on the path having been sown.
all to hear the/this/who word the/this/who kingdom and not to understand to come/go the/this/who evil/bad and to seize the/this/who to sow in/on/among the/this/who heart it/s/he this/he/she/it to be the/this/who from/with/beside the/this/who road to sow
(When) any one who heareth the doctrine of the kingdom doth not understand it, there cometh the evil (one), and snatcheth away the doctrine that was sown in his heart: this is what by the road-side was sown.
Every one that heareth the word of the kingdom, and understandeth it not, the evil one cometh and snatcheth away the seed sowed in his heart: this is what was sowed by the side of the path.
The people who hear about how God rules over people’s lives and do not understand [what they have heard] are [like] the path where [some of] the seeds fell. [Satan], the Evil One, comes and causes these people to forget [MET] what they have heard [MET].
When any one hears the Message of the Kingdom without understanding it, the Evil One comes and snatches away what has been sown in his mind. This is the man meant by the seed which was sown along the path.
Whosoever heareth the worde of ye kingdome and vnderstondeth it not ther cometh the evyll ma and catcheth awaye yt which was sowne in his hert. And this is he which was sowne by the wayesyde.
When anyone hears the word of the kingdom but does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the seed that was sown beside the road.
When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he who received seed by the way side.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the way side.
When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.
When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.
Every one hearing the word of the reign, and not understanding — the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.
Kiam iu aŭdas la vorton de la regno kaj ne komprenas ĝin, tiam venas la malbonulo, kaj forprenas tion, kio estas semita en lia koro. Ĉi tiu estas la ricevinta semon apud la vojo.
Kui inimesed kuulevad kuningriigi sõnumit ega mõista seda, siis tuleb vanakuri ja kisub välja selle, mis neisse külvati. See juhtub teeraja peale külvatud seemnetega.
Anyigba alo mɔ to, afi si nuku aɖewo ge ɖo la nye ame aɖe ƒe dzi. Ame sia sea nyanyui la tso mawufiaɖuƒe la ŋuti, gake mesea egɔme o, ale Satana va ɖea nyanyui la le eƒe dzi me.
Kuin joku kuulee valtakunnan sanan ja ei ymmärrä, niin tulee pahuus ja tempaa pois sen mikä hänen sydämeensä kylvettiin. Tämä on se, joka tien oheen oli kylvetty.
Kun joku kuulee valtakunnan sanan eikä ymmärrä, niin tulee paha ja tempaa pois sen, mikä hänen sydämeensä kylvettiin. Tämä on se, mikä kylvettiin tien oheen.
Als iemand het woord van het koninkrijk hoort en niet verstaat, dan komt de booze en hij rooft weg hetgeen in zijn hart gezaaid was. Deze is het die bij den weg is gezaaid.
" Quiconque entend la parole du royaume et ne la comprend pas, le Malin vient, et il enlève ce qui a été semé dans son cœur: c'est le chemin qui a reçu la semence.
Quand quelqu'un entend la parole du Royaume et ne la comprend pas, le malin vient et arrache ce qui a été semé dans son cœur. Voici ce qui a été semé au bord du chemin.
Toutes les fois que quelqu’un entend la parole du royaume, et ne [la] comprend pas, le méchant vient et ravit ce qui est semé dans son cœur; c’est là celui qui a été semé le long du chemin.
Quand un homme écoute la parole du Royaume, et ne la comprend point, le malin vient, et ravit ce qui est semé dans son cœur; et c'est là celui qui a reçu la semence auprès du chemin.
Quiconque entend la parole du royaume et ne la comprend pas, l’esprit malin vient et il enlève ce qui a été semé dans son cœur: tel est celui qui a reçu la semence le long du chemin.
Lorsqu’un homme écoute la parole duroyaume et ne la comprend pas, le malin vient et enlève ce qui a été semé dans son cœur: cet homme est celui qui a reçu la semence le long du chemin.
« Quiconque entend la parole du royaume et ne la comprend pas, le Malin vient, et il enlève ce qui a été semé dans son cœur: c’est le chemin qui a reçu la semence.
«Chaque fois qu'un homme entend la parole du Royaume et ne s'en pénètre pas, survient le Malin et il enlève ce qui a été semé dans son coeur; voilà celui qui a reçu la semence le long du chemin.»
Lorsqu'un homme écoute la parole du Royaume, et qu'il ne la comprend point, le Malin vient, et ravit ce qui est semé dans le cœur; c'est celui qui a reçu la semence le long du chemin.
Quiconque entend la parole du royaume et ne la comprend pas, le malin survient et enlève ce qui a été semé dans son cœur; c'est celui qui a été semé le long du chemin.
«Chaque fois qu'un homme entend la parole du Royaume et ne s'en pénètre pas, survient le Malin et il enlève ce qui a été semé dans son coeur; voilà celui qui a reçu la semence le long du chemin.»
Lorsqu'un homme entend la parole du royaume et ne la comprend pas, le Malin vient et enlève ce qui a été semé dans son coeur; c'est celui qui a reçu la semence le long du chemin.
Kawotetha qaala siyidi yushi qoponta ay asa wozinappekka Xla7ey yiidi zaretida zeretha bogi ekki gidana. Hessikka ogge bolla wodhida zeretha.
Hört einer das Wort vom Königreich und hat kein Verständnis dafür, so kommt der Böse und nimmt den Samen weg, der in sein Herz gesät war: bei solchem fällt der Same an den Weg.
Wer immer das Wort vom Reiche hört, doch nicht zur Einsicht kommt, da kommt der Böse und raubt, was in seinem Herzen gesät ist. Das ist der, bei dem es auf den Weg gesät war.
So oft jemand das Wort vom Reiche hört und nicht versteht, kommt der Böse und reißt weg, was in sein Herz gesät war; dieser ist es, der an den Weg gesät ist.
So oft jemand das Wort vom Reiche hört und nicht versteht, kommt der Böse und reißt weg, was in sein Herz gesät war; dieser ist es, der an den Weg gesät ist.
Wo überall einer das Wort vom Reiche hört und nicht versteht, da kommt der Böse und nimmt weg, was in sein Herz gestreut ist. Das ist der, bei welchem es an den Weg gesät ward.
Wenn jemand das Wort von dem Reich höret und nicht verstehet, so kommt der Arge und reißet es hin, was da gesäet ist in sein Herz; und der ist's, der am Wege gesäet ist.
Wenn jemand das Wort von dem Reich hört und nicht versteht, so kommt der Arge und reißt hinweg, was da gesät ist in sein Herz; und das ist der, bei welchem an dem Wege gesät ist.
Bei jedem, der das Wort vom Reich (Gottes) hört und es nicht versteht, da kommt der Böse und reißt das aus, was in sein Herz gesät ist; bei diesem ist der Same auf den Weg längshin gefallen.
So oft jemand das Wort vom Reiche hört und nicht versteht, so kommt der Böse und raubt das, was in sein Herz gesät ist. Das ist der, bei welchem es an den Weg gestreut war.
Wenn jemand das Wort von dem Reiche hört und nicht versteht, so kommt der Arge und erhascht, was in seinem Herzen gesät ist. Dieser ist es, der an dem Wege gesät ist.
Bei jedem, der das Wort von der (Himmels) Herrschaft hört, und es nicht versteht, kommt der Böse, und raubt weg, was in seinem Herzen gesäet ist; dieser ist der an den Weg Gesäete.
Hĩndĩ ĩrĩa mũndũ o wothe aigua ndũmĩrĩri ya ũthamaki na akaaga kũmĩmenya-rĩ, hĩndĩ ĩyo ũrĩa mũũru okaga akamũtunya kĩrĩa kĩhaande ngoro-inĩ yake. Ĩno nĩyo mbeũ ĩrĩa yahurirwo mũkĩra-inĩ wa njĩra.
Oge gaxan wodhdhida zerethaa leemisoy hayssa: salo kawotethaa qaala si7idi akeekonna uraa wozanappe Xalahey yidi iya wozanan de7iya zerethaa maxi digees.
O nilo ya cengi U Tienu diema maama, ki naa ga man bua ki yedi yaala, o Biado cua ki ñani ban coagi yaama o pali nni. Lani n tie yua n baa yaa bonbulikaala n buli u sankunu.
Ya yoginu ko nilo cengi tanpoli dienmin maama ki naa gbadi lan bua ki yedi yaali, sitaan cua ki ñani ban buli yaala o pali nni, wani n tie ya bonpagikaala n ba u sankunu.
παντος ακουοντος τον λογον της βασιλειας και μη συνιεντος ερχεται ο πονηρος και αρπαζει το εσπαρμενον εν τη καρδια αυτου ουτος εστιν ο παρα την οδον σπαρεις
Παντός ακούοντος τον λόγον της βασιλείας και μη νοούντος, έρχεται ο πονηρός και αρπάζει το εσπαρμένον εν τη καρδία αυτού· ούτος είναι ο σπαρθείς παρά την οδόν.
παντος ακουοντος τον λογον της βασιλειας και μη συνιεντος ερχεται ο πονηρος και αιρει το εσπαρμενον εν τη καρδια αυτου ουτος εστιν ο παρα την οδον σπαρεις
παντοσ ακουοντοσ τον λογον τησ βασιλειασ και μη συνιεντοσ ερχεται ο πονηροσ και αρπαζει το εσπαρμενον εν τη καρδια αυτου ουτοσ εστιν ο παρα την οδον σπαρεισ
παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ αἴρει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.
Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.
παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.
παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.
παντος ακουοντος τον λογον της βασιλειας και μη συνιεντος ερχεται ο πονηρος και αρπαζει το εσπαρμενον εν τη καρδια αυτου ουτος εστιν ο παρα την οδον σπαρεις
Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ. Οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.
παντος ακουοντος τον λογον της βασιλειας και μη συνιεντος ερχεται ο πονηρος και αρπαζει το εσπαρμενον εν τη καρδια αυτου ουτος εστιν ο παρα την οδον σπαρεις
Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρός, καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.
παντος ακουοντος τον λογον της βασιλειας και μη συνιεντος ερχεται ο πονηρος και αρπαζει το εσπαρμενον εν τη καρδια αυτου ουτος εστιν ο παρα την οδον σπαρεις
Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρός, καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.
παντος ακουοντος τον λογον της βασιλειας και μη συνιεντος ερχεται ο πονηρος και αρπαζει το εσπαρμενον εν τη καρδια αυτου ουτος εστιν ο παρα την οδον σπαρεις
παντος ακουοντος τον λογον της βασιλειας και μη συνιεντος ερχεται ο πονηρος και αρπαζει το εσπαρμενον εν τη καρδια αυτου ουτος εστιν ο παρα την οδον σπαρεις
παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.
παντος ακουοντος τον λογον της βασιλειας και μη συνιεντος ερχεται ο πονηρος και αρπαζει το εσπαρμενον εν τη καρδια αυτου ουτος εστιν ο παρα την οδον σπαρεις
παντος ακουοντος τον λογον της βασιλειας και μη συνιεντος ερχεται ο πονηρος και αρπαζει το εσπαρμενον εν τη καρδια αυτου ουτος εστιν ο παρα την οδον σπαρεις
παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.
ଜାଣ୍ଡେଇଂ କିତଂ ରାଜିନେ ବ୍ନାଲିର୍ ଅଁଏ, ଆତେନ୍ ଆବୁଜେ, ମେଁ ଗାଲି ଆଃଡ଼ା ଲଲେଃକ୍ନେ ଚୁମୁଜା ରକମ୍ । ସଏତାନ୍ ପାଙ୍ଗ୍ଚେ ମେଁ ରୁଦୟ୍ବାନ୍ ଆତେନ୍ ସାଚେ ଡୁଂଡଏ । ଗାଲିଆଡ଼ା ଲଲେଃକ୍ନେ ଚୁମୁଜାନେ ଅର୍ତ ଡିଙ୍ଗ୍ଡିଙ୍ଗ୍କେ ଏନ୍ ।
‘જયારે રાજ્યનું વચન કોઈ સાંભળે છે, પણ સમજતો નથી, ત્યારે શેતાન આવીને તેના મનમાં જે વાવેલું તે છીનવી લઈ જાય છે; રસ્તાની કોરે જે બીજ વાવેલું તે એ જ છે.
Moun ki tande pawòl ki pale sou Peyi Wa a men ki pa konprann li, yo sanble ak tè bò chemen an, kote kèk grenn te tonbe: Satan vini, li rache pawòl ki te simen nan kè yo a.
Lè nenpòt moun tande pawòl wayòm nan e li pa konprann li, mechan an (Satan) vini rache sa ki te plante nan kè li a. Sa se grenn ki te simen akote wout la.
जो कोए राज्य का वचन सुणकै कोनी समझदा, यो वोए सै जो राही कै किनारे बोया गया था, उस ताहीं दुष्ट आकै खोस ले जावै सै।
Duk sa’ad da wani ya ji saƙo game da mulkin bai kuwa fahimce shi ba, mugun nan yakan zo yă ƙwace abin da aka shuka a zuciyarsa. Wannan shi ne irin da ya fāɗi a kan hanya.
Idan wani ya ji maganar mulkin sama amma bai fahimce ta ba, sai mugun nan ya zo ya kwace abinda aka shuka a zuciyarsa. Wannan shine irin da aka shuka a kan hanya.
O kela mea keia mea lohe i ka olelo no ke aupnui me ka hoomaopopo ole: alaila, hele mai no ka mea ino, a kaili aku ia i ka mea i luluia iloko o kona naau. Oia ka mea i luluia ma kapa alanui.
| השביל הקשה שעליו נפלו חלק מהזרעים מסמל את לבו של האדם השומע את הבשורה, אך אינו מבין אותה; ואז בא השטן וחוטף את מה שנזרע בלבו. |
| כל איש שמע את דבר המלכות ולא יבינהו ובא הרע וחטף את הזרוע בלבבו הוא הנזרע על יד הדרך׃ |
जो कोई राज्य कावचनसुनकर नहीं समझता, उसके मन में जो कुछ बोया गया था, उसे वह दुष्ट आकर छीन ले जाता है; यह वही है, जो मार्ग के किनारे बोया गया था।
जब कोई व्यक्ति राज्य के विषय में सुनता है किंतु उसे समझा नहीं करता, शैतान आता है और वह, जो उसके हृदय में रोपा गया है, झपटकर ले जाता है. यह वह बीज है जो मार्ग के किनारे गिर गया था.
Ha valaki hallja az igét a mennyeknek országáról, és nem érti, eljön a gonosz, és elkapja azt, ami az ő szívébe van elvetve. Ez az, amelyik az útfélre esett.
Ha valaki hallja az ígét a mennyeknek országáról és nem érti, eljő a gonosz és elkapja azt, a mi annak szívébe vettetett vala. Ez az, a mely az útfélre esett.
Gatan, þar sem sumt af sáðkorninu féll, táknar hjarta manns sem heyrir gleðitíðindin um guðsríki, en skilur þau ekki. Þá kemur Satan og rænir því, sem sáð var í hjarta hans.
Mgbe onye ọbụla nụrụ oziọma nke alaeze ahụ, ma ọ ghọtaghị ya, ajọ onye ahụ na-abịa napụ ya ihe ahụ akụrụ nʼobi ya. Nke a bụ mkpụrụ ahụ nke dara nʼokporoụzọ.
No adda makangngeg iti sao maipanggep iti pagarian ngem saanna met a maawatan daytoy, umay ti managdakdakes ket takawennna ti naimula iti pusona. Daytoy ti naimula a bukel iti igid ti dalan.
Benih yang jatuh di jalan ibarat orang-orang yang mendengar kabar tentang bagaimana Allah memerintah, tetapi tidak mengerti. Si Jahat itu datang dan merampas apa yang sudah ditabur dalam hati mereka.
Ketika orang-orang mendengar pesan tentang Kerajaan Allah dan tidak mengerti tentangnya, si jahat akan datang dan mencabut apa yang ditaburkan dalam mereka. Inilah artinya benih-benih yang jatuh di jalan.
Kepada setiap orang yang mendengar firman tentang Kerajaan Sorga, tetapi tidak mengertinya, datanglah si jahat dan merampas yang ditaburkan dalam hati orang itu; itulah benih yang ditaburkan di pinggir jalan.
Yang pertama, tentang benih yang jatuh di jalan. Jalan menggambarkan orang-orang yang mendengarkan ajaran tentang kerajaan Allah, tetapi tidak mengerti. Kemudian datanglah si jahat, yaitu iblis, dan merampas ajaran yang sudah ditabur di hati mereka.
Uyu nuija ulukani nulautemi wa kigulu ahite kulinga, hapo umubi wiza hola iko nikitemiwe munkolo akwe. Iye yiyi mbeu nitemewe munzila.
Quando alcuno ode la parola del regno, e non l'intende, il maligno viene, e rapisce ciò ch'era stato seminato nel cuor di esso. Un tale è la [semenza] seminata lungo la strada.
tutte le volte che uno ascolta la parola del regno e non la comprende, viene il maligno e ruba ciò che è stato seminato nel suo cuore: questo è il seme seminato lungo la strada.
Tutte le volte che uno ode la parola del Regno e non la intende, viene il maligno e porta via quel ch’è stato seminato nel cuore di lui: questi è colui che ha ricevuto la semenza lungo la strada.
Vat dee wuza makunna tize ta azesere daki wuza katumani ba, unu buru ma huppi imumbe sa abira anyimo iri a imeme. I nee ini isana sa ya rizo azesere una.
誰にても天國の言をききて悟らぬときは、惡しき者きたりて、其の心に播かれたるものを奪ふ。路の傍らに播かれしとは斯かる人なり。
だれかが王国の言葉を聞いても理解しない場合，悪い者がやって来て，その心にまかれたものを奪い去る。道ばたにまかれたものとは，そういう人のことだ。
だれでも御国の言を聞いて悟らないならば、悪い者がきて、その人の心にまかれたものを奪いとって行く。道ばたにまかれたものというのは、そういう人のことである。
御国のことばを聞いても悟らないと、悪い者が来て、その人の心に蒔かれたものを奪って行きます。道ばたに蒔かれるとは、このような人のことです。
総て人[天]國の言を聞きて暁らざる時は、惡魔來りて其心に播かれたるものを奪ふ、此路傍に播かれたるものなり。
ଆନା ରାଜ୍ୟନ୍ ଆ ବର୍ନେ ଅମ୍ଡଙ୍ଡାଲେ ଅଃଗନ୍ଲୁଡେ ତିଆତେ ଅନେଙ୍ ତଙରନ୍ ଆଗ୍ରଲୋଏନ୍ ଆ ଜମ୍ମଲ୍ ଅନ୍ତମ୍, ତି ଆ ମନ୍ରା ଆ ଉଗର୍ଲୋଙ୍ ଅଙ୍ଗାତେ ବନୁଡନ୍ ଡେଲୋ ଇର୍ସେ ପୁରାଡ଼ାନ୍ ଜିର୍ରେ ତିଆତେ ରାଉଲନ୍ ଇୟ୍ତାୟ୍ ପାଙେ ।
E kꞌo jujun winaq ri kakitatabꞌej ri utzij ri Dios, man kakichꞌobꞌ ta kꞌut jas kel kubꞌij, rumal riꞌ kape ri itzel kubꞌano chi kasachan chike. Are waꞌ ri kel kubꞌij ri ijaꞌ ri xtzaq pa ri bꞌe.
Mago'a vahe'mo'za Anumzamofo kumamofo knare naneke nentahi'za, antahi ama osaza nagamofona, Sata'a eno zamarimpafi me'nea kea emeri atre'ne. Amana hu'ne, kamofo ankinafi avimza kri'nea kna hu'ne.
ಯಾರಾದರೂ ಪರಲೋಕ ರಾಜ್ಯದ ವಾಕ್ಯವನ್ನು ಕೇಳಿ ಗ್ರಹಿಸದೆ ಇರುವಾಗ, ಕೆಡುಕನು ಬಂದು ಅವರ ಹೃದಯದಲ್ಲಿ ಬಿತ್ತಿದ್ದನ್ನು ತೆಗೆದುಹಾಕುತ್ತಾನೆ, ಇದೇ ದಾರಿಯ ಪಕ್ಕದಲ್ಲಿ ಬಿತ್ತಲಾಗಿರುವ ಬೀಜವಾಗಿರುವದು.
ಯಾವನಾದರೂ ಪರಲೋಕ ರಾಜ್ಯದ ವಾಕ್ಯವನ್ನು ಕೇಳಿ ತಿಳಿದುಕೊಳ್ಳದೆ ಇದ್ದರೆದುಷ್ಟನು ಬಂದು ಆತನ ಹೃದಯದಲ್ಲಿ ಬಿತ್ತಿದ್ದನ್ನು ತೆಗೆದು ಹಾಕುತ್ತಾನೆ. ಇವನೇ ಬೀಜ ಬಿದ್ದ ದಾರಿಯ ಮಗ್ಗುಲಾಗಿರುವನು.
Omwanya gunu wona wona unu kongwa omusango gwo bhukama nalema okulimenya, niwo omusoko kaja nokumusakula chinu chiyambilwe munda yo mwoyo gwae. Chinu nichiyambwa chinu chayambilwe ayeyi na injila.
Umunu uvieiphuliekha eilimenyu ilya ludeva ulwa khukyanya alekhaghe ukhuliemanya, umbivi pwu ikhwincha itola eiliekhavyaliwe munumbula mumwene. Eiyi yu mbeyu iyavyaliwe munundukhanji munjila.
Bhwakati j'hej'hioha pa ip'heleka lilobhi lya mfalme na asilimanyi, ndipo mwovu ihida ni kukitola kyakimalikuj'ha kimali kubhyalibhwa mugati mu n'teema ghwakhe. Ej'he ndo mbeyu j'hela j'haj'habhyalibhu kando j'ha nj'hela.
아무나 천국 말씀을 듣고 깨닫지 못할 때는 악한 자가 와서 그 마음에 뿌리는 것을 빼앗나니 이는 곧 길가에 뿌리운 자요
아무나 천국 말씀을 듣고 깨닫지 못할 때는 악한 자가 와서 그 마음에 뿌리는 것을 빼앗나니 이는 곧 길가에 뿌리운 자요
Elos su lohng pweng ke tokosrai ac tia kalem kac, elos oana fita ma putatla nu sisken inkanek inima uh. El su Koluklana el tuku ac tulakunla fita se su yoki insialos.
Linu yense muntu hazuwa linzwi lya muvuso kono kali zuwisisi, haho vantu vavi vakeza kwiza kuhinda cha byalite mwi nkulo yakwe. Iyi nji mbuto iva byaliwe kwimbali ye nzila.
| هەرکەسێک پەیامی شانشین ببیستێت و تێینەگات، شەیتان دێت و ئەوەی لە دڵیدا تۆوکراوە دەیڕفێنێت. ئەمانە ئەو تۆوانەن کە کەوتنە سەر ڕێگاکە. |
ଆମ୍ବାଆସି ମାହାପୂରୁ ରା଼ଜିତି କାତା ୱେଞ୍ଜାନା ପୁନାଆ ଗାଟାସି, ଏ଼ୱାଣି ହିୟାଁତା ୱେସାମାନି ମାହାପୂରୁ ବ଼ଲୁ ସୟତାନ ୱା଼ହାନା ମୀଞ୍ଜା ଅ଼ନେସି, ଏ଼ୱାସି ଜିରୁ ଦାରି ମାଟାମାନି ବିଚା ଲେହେଁତାସି ।
Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus: hic est qui secus viam seminatus est.
Omnis, qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde eius: hic est qui secus viam seminatus est.
Omnis, qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde eius: hic est qui secus viam seminatus est.
Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus: hic est qui secus viam seminatus est.
omnis qui audit verbum regni et non intellegit venit malus et rapit quod seminatum est in corde eius hic est qui secus viam seminatus est
Omnis, qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde eius: hic est qui secus viam seminatus est.
Kad kas to vārdu par to valstību dzird un neprot, tad nāk tas ļaunais un rauj to nost, kas viņa sirdī ir sēts. Šis ir tas, kas sēts ceļmalā.
Soki moto ayoki Liloba na tina na Bokonzi ya Likolo mpe asosoli yango te, Satana ayaka kolongola oyo elonamaka kati na motema ya moto yango. Yango nde ndimbola ya nkona oyo ekweyi pembeni ya nzela.
जो कोयी राज्य को वचन सुन क नहीं समझय, ओको मन म जो कुछ बोयो गयो होतो, ओख ऊ शैतान आय क छीन लेवय हय। यो उच वचन आय, जो रस्ता को किनार म बोयो गयो होतो।
Ensigo eyagwa ku mabbali g’ekkubo efaanana ng’omuntu awulira ekigambo kya Katonda n’atakitegeera era omulabe Setaani n’ajja n’akimusikulako okuva ku mutima.
जो कोई परमेशरो रा वचन सुणी की नि समजदा, तेसरे मनो रे जो कुछ बाई राखेया था, तेसखे से दुष्ट आयी की छुड़ाई की लई जाओआ। ये सेईए जो बाटा रे कनारे बाई राखेया था।
Raha misy mandre ny tenin’ ny fanjakana, fa tsy mahalala, dia avy ilay ratsy ka manaisotra izay nafafy tao am-pony. Dia izany no ilay nafafy teny amoron-dalana.
I Ana’ Ondatiy ro mpandrarake. I tabiry nirarake añ’olon-dalañey le ze hene mijanjiñe ty tsara’ i fifehean-dikerañey fe tsy maharendreke; pok’ eo ty mpañinje mitavañe an-tro’e ze nararake ama’e ao iaby, izay i tabiry nipoke an-dalañe eo.
ഒരുവൻ രാജ്യത്തിന്റെ വചനം കേട്ടിട്ട് മനസ്സിലാക്കാതെ ഇരുന്നാൽ ദുഷ്ടൻ വന്നു അവന്റെ ഹൃദയത്തിൽ വിതയ്ക്കപ്പെട്ടത് റാഞ്ചിക്കൊണ്ടുപോകുന്നു; ഇതത്രെ വഴിയരികെ വിതയ്ക്കപ്പെട്ടത്.
ഒരുത്തൻ രാജ്യത്തിന്റെ വചനം കേട്ടിട്ടു ഗ്രഹിക്കാഞ്ഞാൽ ദുഷ്ടൻ വന്നു അവന്റെ ഹൃദയത്തിൽ വിതെക്കപ്പെട്ടതു എടുത്തുകളയുന്നു; ഇതത്രെ വഴിയരികെ വിതെക്കപ്പെട്ടതു.
ഒരുത്തൻ രാജ്യത്തിന്റെ വചനം കേട്ടിട്ടു ഗ്രഹിക്കാഞ്ഞാൽ ദുഷ്ടൻ വന്നു അവന്റെ ഹൃദയത്തിൽ വിതെക്കപ്പെട്ടതു എടുത്തുകളയുന്നു; ഇതത്രെ വഴിയരികെ വിതെക്കപ്പെട്ടതു.
ഒരാൾ സ്വർഗരാജ്യത്തിന്റെസന്ദേശം കേൾക്കുന്നു. പക്ഷേ, അത് ഗ്രഹിക്കുന്നില്ല. അപ്പോൾ പിശാച് വന്ന്, അയാളുടെ ഹൃദയത്തിൽ വിതയ്ക്കപ്പെട്ടത് അപഹരിക്കുന്നു. ഇതാണ് വഴിയോരത്ത് വിതയ്ക്കപ്പെട്ട വിത്ത്.
Ningthou leibakki wa adu tabadi targa adubu khangbadi ngamdaba makhoising adu lambi mapanda taba marusing aduga mannei. Madudi Phattaba aduna lakllaga mahakki thamoida hunkhiba maru adu louthokkhi.
वाटेवर पेरलेला तो हा आहे की, कोणी राज्याचे वचन ऐकतो पण ते त्यास समजत नाही, तेव्हा तो दुष्ट येऊन त्याच्या अंतःकरणात पेरलेले ते हिरावून घेतो;
ଜେତାଏ ହଡ଼ ସିର୍ମା ରାଇଜ୍ରେୟାଃ କାଜି ଆୟୁମ୍କେଦ୍ତେ ଏନା କାଏ ଆଟ୍କାର୍ଉରୁମେରେ, ଏନ୍ ଏତ୍କାନ୍ନିଃ ହିଜୁଃଆଏ ଆଡଃ ଇନିୟାଃ ମନ୍ସୁରୁଦ୍ରେ ହେରାକାନ୍ତେୟାଃ ରେଃକ୍ ଇଦିୟାଏ, ଇନିଃ ହରା ଗେନାରେ ହେରାକାନ୍ ହିତା ଲେକାନ୍ନିଃ ତାନିଃ । ହରା ଗେନାରେ ଉୟୁଗାକାନ୍ ହିତାରାଃ ମୁଣ୍ଡି ନେଆଁଁ ତାନାଃ ।
Jojowe akulipilikana lilobhe lya Upalume gwa Kunnungu gwangali kulielewa, pali malinga mmbeju igwilile mumpanda ila, na Lishetani anakwiyatola shipandilwe muntima gwakwe shila.
လမ်းမြေတွင်ကျသည့်မျိုးစေ့သည်နိုင်ငံတော် အကြောင်းတရားတော်ကိုကြားသော်လည်းနား မလည်သူတို့နှင့်တူ၏။ သူတို့၏စိတ်နှလုံးတွင် ကြဲထားသည့်တရားတော်မျိုးစေ့ကိုစာတန် သည်လာ၍ယူငင်သွား၏။-
လမ်း၌ အစေ့ကိုကြဲခြင်းအကြောင်းအရာကား၊ နိုင်ငံတော်၏တရားစကားကိုကြား၍ နှလုံးမသွင်းသည် ရှိသော်၊ နတ်ဆိုးလာ၍ နှလုံး၌ကြဲသောအစေ့ကို နှုတ်ယူတတ်သည်ဟု ဆိုလိုသတည်း။
လမ်း ၌ အစေ့ ကိုကြဲ ခြင်းအကြောင်းအရာကား၊ နိုင်ငံ တော်၏ တရား စကားကိုကြား ၍ နှလုံး မ သွင်းသည် ရှိသော်၊ နတ်ဆိုး လာ ၍ နှလုံး ၌ ကြဲ သောအစေ့ကို နှုတ်ယူ တတ်သည်ဟု ဆိုလိုသတည်း။
Ki te rongo tetahi ki te kupu o te rangatiratanga, a e kore e matau, na ka haere mai te wairua kino, ka kapo i te mea ka oti na te rui ki tona ngakau. Ko te tangata tenei i nga purapura i te taha o te ara.
Jitia kunba manu rajyo laga kotha hune kintu bujhi bole napare, tinehoile biya Jon ahe aru ki tai laga monte bijon hali kene ase etu chingi kene loijai. Etu bijon to rasta kinar te phelai diya bijon ase.
O ih Hasong tiit ah chaat ano lajen samjat rumka ah raanteh lam nah dat arah likhiik. Ethih ah wanghaano erah wenta ah nge kaat ah.
Nxa umuntu esizwa ilizwi ngombuso kodwa engabambisisi, omubi uyeza ahwithe lokho obekuhlanyelwe enhliziyweni yakhe. Yiyo le inhlanyelo eyahlanyelwa endleleni.
Kuthi wonke ozwayo ilizwi lombuso kodwa engaqedisisi, omubi afike, ahluthune okuhlanyelwe enhliziyweni yakhe. Lo nguye ohlanyelwe eceleni kwendlela.
Wakati ywoyoti ywalowa yowa likowe lya utawala na kana atitange, nga nchela icha kukitola chakiyomwile pandikwa mumwoyo nkati wake. Hayee nga mbeyu yaipandile mbwenga ya ndela.
जब कसैले राज्यको वचन सुन्छ तर त्यसलाई बुझ्दैन, तब दुष्ट आउँछ र उसको हृदयमा जे छरिएको थियो, त्यो खोसेर लैजान्छ । योचाहिँ त्यो बिउ हो जुन बाटोको छेउमा छरिएको थियो ।
Yeyoha mweiyuwana lilovi la Unkosi wa Chapanga changamanya, iwanangana ngati mbeyu zezagwili munjila, ndi yula mhakau ibwela na kutola chechimijiwi mumtima waki.
Hver gang nogen hører ordet om riket og ikke forstår det, kommer den onde og røver det som er sådd i hans hjerte; dette er den som blev sådd ved veien.
Den harde veien langs åkeren, der noe av såkornet falt, ligner hjertet til en person som hører budskapet om at Gud vil frelse menneskene og gjøre de til sitt eget folk, men ikke tar det på alvor. Straks er den onde på plass og plukker bort såkornet fra hjertet.
Kvar gong nokon høyrer ordet um Gudsriket, og ikkje skynar det, so kjem den vonde og stel burt det som er sått i hjarta hans; det er det kornet som var sått frammed vegen.
ଯେ କେହି ରାଜ୍ୟର ବାକ୍ୟ ଶୁଣି ନ ବୁଝେ, ପାପାତ୍ମା ଆସି ତାହାର ହୃଦୟରେ ଯାହା ବୁଣାଯାଇଥିଲା, ତାହା ହରଣ କରିନିଏ, ସେ ଜଣକ ବୁଣାଯାଇଥିବା ବାଟ ପାଖ ଭୂମି ସଦୃଶ।
Yoo namni kam iyyuu dubbii mootummichaa dhagaʼee hubachuu baate, inni hamaan sun dhufee waan garaa isaa keessatti facaafame sana butata. Kun sanyii karaa irratti facaafamee dha.
ਹਰ ਕੋਈ ਜਿਹੜਾ ਰਾਜ ਦਾ ਬਚਨ ਸੁਣਦਾ ਹੈ ਪਰ ਨਹੀਂ ਸਮਝਦਾ, ਦੁਸ਼ਟ ਆ ਕੇ ਜੋ ਕੁਝ ਉਸ ਦੇ ਮਨ ਵਿੱਚ ਬੀਜਿਆ ਹੈ ਉਸ ਨੂੰ ਖੋਹ ਲੈਂਦਾ ਹੈ। ਇਹ ਉਹ ਹੈ ਜਿਹੜਾ ਬੀਜ ਰਾਹ ਦੇ ਕੰਢੇ ਵੱਲ ਡਿੱਗਿਆ ਸੀ।
ଇନେର୍କି ରାଜିନି ବଚନ୍ ୱେନ୍ଞ୍ଜି ବୁଜା ଆଉର୍, ସୟ୍ତାନ୍ ୱାଜ଼ି ତା ମାନ୍ତ ଇନାକା ୱିତ୍ୟାଜ଼ି ମାଚାତ୍, ହେଦାଂ ଉନ୍ଦି ଅନାତ୍, ହେୱାନ୍ ରୱାନ୍ ୱିତ୍ତି ହାଜ଼ି ଗୁଟିତ ଆର୍ଜି ମାନି ବିୟାନ୍ ଲାକେ ।
| کسیکه کلمه ملکوت را شنیده، آن را نفهمید، شریرمی آید و آنچه در دل او کاشته شده است میرباید، همان است آنکه در راه کاشته شده است. |
| گذرگاه کشتزار که بذرها بر آن افتاد، به کسی اشاره میکند که کلام مربوط به ملکوت را میشنود، اما آن را درک نمیکند. پس شیطان سر میرسد و بذرهایی را که در دل او کاشته شده بود، میرباید. این همان بذری است که در گذرگاه کاشته شده بود. |
Wantu woseri yawapikanira ujumbi kuusu Ufalumi kumbiti werewa ndiri, walifana gambira mbeyu zyazitulukiriti panjira. Shetani kiza na kuwusiya shilii shawashikwetiti mumoyu mwawu.
Meamen rong masan duen wei o ap sota dedeki, me sued ap pwarado, katia sang, me kamoremoredier nan mongiong i, a iei i, me ale war akan pon kailan al o.
Meamen ron majan duen wei o ap jota dedeki, me jued ap pwarado, katia jan, me kamoremoredier nan monion i, a iei i, me ale war akan pon kailan al o.
Gdy kto słucha słowa o tem królestwie, a nie rozumie, przychodzi on zły i porywa to, co wsiano w serce jego; tenci jest on, który podle drogi posiany jest.
Gdy ktoś słucha słów o królestwie i nie rozumie ich, przychodzi do niego szatan i wykrada to, co zapadło w jego sercu. Tak jest z ziarnem posianym na udeptanej ścieżce.
Gdy ktoś słucha słowa o królestwie, a nie rozumie, przychodzi zły i porywa to, co zostało zasiane w jego sercu. To jest ten posiany przy drodze.
Quando alguém ouve a palavra do Reino e não a entende, o maligno vem e arranca o que foi semeado em seu coração; este é o que foi semeado junto ao caminho.
Ouvindo alguem a palavra do reino, e não a entendendo, vem o maligno, e arrebata o que foi semeado no seu coração; este é o que foi semeado ao pé do caminho;
Ouvindo alguém a palavra do reino, e não a entendendo, vem o maligno, e arrebata o que foi semeado no seu coração; este é o que foi semeado ao pé do caminho;
Aqueles que ouvem de como Deus governa sobre as vidas das pessoas [e não entendem o que estão ouvindo] são [como] o caminho onde as sementes foram semeadas {onde o agricultor espalhou as sementes}. [Satanás], o Maligno, chega e faz com que eles se esqueçam [MET] do que ouviram [MET].
Quando as pessoas ouvem a mensagem sobre o Reino e não a compreendem, o maligno aparece e arranca o que foi semeado nelas. Isso é o que acontece com as sementes que foram semeadas na beira do caminho.
Quando alguém ouve a palavra do Reino e não a entende, o malvado vem e arrebata aquilo que foi semeado em seu coração. Isto é o que foi semeado à beira da estrada.
Кынд ун ом ауде Кувынтул привитор ла Ымпэрэциеши ну-л ынцелеӂе, вине чел рэу ши рэпеште че а фост семэнат ын инима луй. Ачаста есте сэмынца кэзутэ лынгэ друм.
Orice om când aude cuvântul împărăției și nu înțelege, vine cel rău și răpește ce a fost semănat în inima lui. Acesta este cel ce a primit sămânța lângă drum.
Când cineva aude cuvântul Împărăției și nu-l înțelege, vine cel rău și smulge ceea ce a fost semănat în inima lui. Iată ce a fost semănat la marginea drumului.
Fini mana tudꞌa sia dalaꞌ a, naeni atahori mana rena Hara-liiꞌ soꞌal Lamatualain toꞌu parendaꞌ, te ana nda nahine no matetuꞌ sa. Basa ma nitu ra malanggan nema rambas nendi Hara-liiꞌ naa mia atahori naa ralan.
ко всякому, слушающему слово о Царствии и не разумеющему, приходит лукавый и похищает посеянное в сердце его - вот кого означает посеянное при дороге.
Isala yeyonti lwahevwa izu liumwene na asalyelewe, epo umibhi awhenza nahushifwampe shishi malishe atotwe muhati yimoyo gwakwe. Ene mbeyu ela yitotilwe hunshenje yidala.
Tutu khom Rêngram thurchi rieta, aniatachu rietminthârna dônloi chu sachi lampui kôla chul angin an ni. Misie hah a honga, an mulungrîla rethea om hah a lâkpai pe ngei ngâi.
mArgapArzve bIjAnyuptAni tasyArtha eSaH, yadA kazcit rAjyasya kathAM nizamya na budhyate, tadA pApAtmAgatya tadIyamanasa uptAM kathAM haran nayati|
মাৰ্গপাৰ্শ্ৱে বীজান্যুপ্তানি তস্যাৰ্থ এষঃ, যদা কশ্চিৎ ৰাজ্যস্য কথাং নিশম্য ন বুধ্যতে, তদা পাপাত্মাগত্য তদীযমনস উপ্তাং কথাং হৰন্ নযতি|
মার্গপার্শ্ৱে বীজান্যুপ্তানি তস্যার্থ এষঃ, যদা কশ্চিৎ রাজ্যস্য কথাং নিশম্য ন বুধ্যতে, তদা পাপাত্মাগত্য তদীযমনস উপ্তাং কথাং হরন্ নযতি|
မာရ္ဂပါရ္ၑွေ ဗီဇာနျုပ္တာနိ တသျာရ္ထ ဧၐး, ယဒါ ကၑ္စိတ် ရာဇျသျ ကထာံ နိၑမျ န ဗုဓျတေ, တဒါ ပါပါတ္မာဂတျ တဒီယမနသ ဥပ္တာံ ကထာံ ဟရန် နယတိ၊
mArgapArzvE bIjAnyuptAni tasyArtha ESaH, yadA kazcit rAjyasya kathAM nizamya na budhyatE, tadA pApAtmAgatya tadIyamanasa uptAM kathAM haran nayati|
मार्गपार्श्वे बीजान्युप्तानि तस्यार्थ एषः, यदा कश्चित् राज्यस्य कथां निशम्य न बुध्यते, तदा पापात्मागत्य तदीयमनस उप्तां कथां हरन् नयति।
માર્ગપાર્શ્વે બીજાન્યુપ્તાનિ તસ્યાર્થ એષઃ, યદા કશ્ચિત્ રાજ્યસ્ય કથાં નિશમ્ય ન બુધ્યતે, તદા પાપાત્માગત્ય તદીયમનસ ઉપ્તાં કથાં હરન્ નયતિ|
mārgapārśve bījānyuptāni tasyārtha eṣaḥ, yadā kaścit rājyasya kathāṁ niśamya na budhyate, tadā pāpātmāgatya tadīyamanasa uptāṁ kathāṁ haran nayati|
mārgapārśvē bījānyuptāni tasyārtha ēṣaḥ, yadā kaścit rājyasya kathāṁ niśamya na budhyatē, tadā pāpātmāgatya tadīyamanasa uptāṁ kathāṁ haran nayati|
mArgapArshve bIjAnyuptAni tasyArtha eShaH, yadA kashchit rAjyasya kathAM nishamya na budhyate, tadA pApAtmAgatya tadIyamanasa uptAM kathAM haran nayati|
ಮಾರ್ಗಪಾರ್ಶ್ವೇ ಬೀಜಾನ್ಯುಪ್ತಾನಿ ತಸ್ಯಾರ್ಥ ಏಷಃ, ಯದಾ ಕಶ್ಚಿತ್ ರಾಜ್ಯಸ್ಯ ಕಥಾಂ ನಿಶಮ್ಯ ನ ಬುಧ್ಯತೇ, ತದಾ ಪಾಪಾತ್ಮಾಗತ್ಯ ತದೀಯಮನಸ ಉಪ್ತಾಂ ಕಥಾಂ ಹರನ್ ನಯತಿ|
មាគ៌បាឝ៌្វេ ពីជាន្យុប្តានិ តស្យាត៌្ហ ឯឞះ, យទា កឝ្ចិត៑ រាជ្យស្យ កថាំ និឝម្យ ន ពុធ្យតេ, តទា បាបាត្មាគត្យ តទីយមនស ឧប្តាំ កថាំ ហរន៑ នយតិ។
മാർഗപാർശ്വേ ബീജാന്യുപ്താനി തസ്യാർഥ ഏഷഃ, യദാ കശ്ചിത് രാജ്യസ്യ കഥാം നിശമ്യ ന ബുധ്യതേ, തദാ പാപാത്മാഗത്യ തദീയമനസ ഉപ്താം കഥാം ഹരൻ നയതി|
ମାର୍ଗପାର୍ଶ୍ୱେ ବୀଜାନ୍ୟୁପ୍ତାନି ତସ୍ୟାର୍ଥ ଏଷଃ, ଯଦା କଶ୍ଚିତ୍ ରାଜ୍ୟସ୍ୟ କଥାଂ ନିଶମ୍ୟ ନ ବୁଧ୍ୟତେ, ତଦା ପାପାତ୍ମାଗତ୍ୟ ତଦୀଯମନସ ଉପ୍ତାଂ କଥାଂ ହରନ୍ ନଯତି|
ਮਾਰ੍ਗਪਾਰ੍ਸ਼੍ਵੇ ਬੀਜਾਨ੍ਯੁਪ੍ਤਾਨਿ ਤਸ੍ਯਾਰ੍ਥ ਏਸ਼਼ਃ, ਯਦਾ ਕਸ਼੍ਚਿਤ੍ ਰਾਜ੍ਯਸ੍ਯ ਕਥਾਂ ਨਿਸ਼ਮ੍ਯ ਨ ਬੁਧ੍ਯਤੇ, ਤਦਾ ਪਾਪਾਤ੍ਮਾਗਤ੍ਯ ਤਦੀਯਮਨਸ ਉਪ੍ਤਾਂ ਕਥਾਂ ਹਰਨ੍ ਨਯਤਿ|
මාර්ගපාර්ශ්වේ බීජාන්යුප්තානි තස්යාර්ථ ඒෂඃ, යදා කශ්චිත් රාජ්යස්ය කථාං නිශම්ය න බුධ්යතේ, තදා පාපාත්මාගත්ය තදීයමනස උප්තාං කථාං හරන් නයති|
மார்க³பார்ஸ்²வே பீ³ஜாந்யுப்தாநி தஸ்யார்த² ஏஷ: , யதா³ கஸ்²சித் ராஜ்யஸ்ய கதா²ம்’ நிஸ²ம்ய ந பு³த்⁴யதே, ததா³ பாபாத்மாக³த்ய ததீ³யமநஸ உப்தாம்’ கதா²ம்’ ஹரந் நயதி|
మార్గపార్శ్వే బీజాన్యుప్తాని తస్యార్థ ఏషః, యదా కశ్చిత్ రాజ్యస్య కథాం నిశమ్య న బుధ్యతే, తదా పాపాత్మాగత్య తదీయమనస ఉప్తాం కథాం హరన్ నయతి|
มารฺคปารฺเศฺว พีชานฺยุปฺตานิ ตสฺยารฺถ เอษ: , ยทา กศฺจิตฺ ราชฺยสฺย กถำ นิศมฺย น พุธฺยเต, ตทา ปาปาตฺมาคตฺย ตทียมนส อุปฺตำ กถำ หรนฺ นยติฯ
མཱརྒཔཱརྴྭེ བཱིཛཱནྱུཔྟཱནི ཏསྱཱརྠ ཨེཥཿ, ཡདཱ ཀཤྩིཏ྄ རཱཛྱསྱ ཀཐཱཾ ནིཤམྱ ན བུདྷྱཏེ, ཏདཱ པཱཔཱཏྨཱགཏྱ ཏདཱིཡམནས ཨུཔྟཱཾ ཀཐཱཾ ཧརན྄ ནཡཏི།
| مارْگَپارْشْوے بِیجانْیُپْتانِ تَسْیارْتھَ ایشَح، یَدا کَشْچِتْ راجْیَسْیَ کَتھاں نِشَمْیَ نَ بُدھْیَتے، تَدا پاپاتْماگَتْیَ تَدِییَمَنَسَ اُپْتاں کَتھاں ہَرَنْ نَیَتِ۔ |
maargapaar"sve biijaanyuptaani tasyaartha e. sa. h, yadaa ka"scit raajyasya kathaa. m ni"samya na budhyate, tadaa paapaatmaagatya tadiiyamanasa uptaa. m kathaa. m haran nayati|
Свакоме који слуша реч о царству и не разуме, долази нечастиви и краде посејано у срцу његовом: то је око пута посејано.
Svakome koji sluša rijeè o carstvu i ne razumije, dolazi neèastivi i krade posijano u srcu njegovom: to je oko puta posijano.
tsela e e kwakwaletseng e peo e nngwe e neng ya wela mo go yone e raya pelo ya motho yo o utlwang mafoko a a molemo kaga Bogosi mme a ba a sa a tlhaloganye; mme Satane a ba a tla a phamola peo mo pelong ya gagwe.
Umwe neumwe anonzwa shoko reushe asi asinganzwisisi, wakaipa anosvika ndokubvuta chakakushwa mumoyo make. Uyu ndiye wakakushwa kurutivi rwenzira.
Kana munhu akanzwa shoko roumambo, akasarinzwisisa, akaipa anouya osvikobvuta zviya zvanga zvadyarwa mumwoyo make. Iyi ndiyo mbeu yakakushwa munzira.
всякому слышащему слово Царствия и не разумевающу, приходит лукавый и восхищает всеянное в сердцы его: сие есть, еже при пути сеянное.
Kadar kdorkoli sliši besedo o kraljestvu, pa je ne razume, potem pride ta zlobni in izdere to, kar je bilo posejano v njegovo srce. To je tisti, ki je seme sprejel poleg poti.
Vsakemu, kdor besedo o kraljestvu sliši, pa je ne ume, pride hudoba, in ukrade, kar je posejano v srcu njegovem; ta je, ki je posejan poleg ceste.
Muntu uliyense anyumfwa Maswi, kwakubula kwanyumfwishisha, Waipa ukute kwisakufunyamo Maswi abyalwa mumoyo, Ishi embuto shisa shalabyalwa munshila.
Mid kasta oo hadalka boqortooyada maqla oo aan garan, waxaa u yimaada kan sharka leh oo ka dhifta wixii qalbigiisa lagu beeray. Waa kan kii jidka geestiisa lagu beeray.
Oyendo cualquiera la Palabra del Reino, y no entendiéndola, viene el Malo, y arrebata lo que fue sembrado en su corazón; éste es el que fue sembrado junto al camino.
Cuando las personas oyen el mensaje del reino, y no lo entienden, el maligno viene y arranca lo que fue sembrado en sus corazones. Esto es lo que ocurre con las semillas que cayeron en el camino.
Cuando alguien oye la palabra del Reino y no la entiende, viene el maligno y arrebata lo que se ha sembrado en su corazón. Esto es lo que se sembró junto al camino.
El maligno llega y arrebata lo sembrado en el corazón de todo el que oye la Palabra del reino y no la entiende. Éste es el de junto al camino.
Sucede a todo el que oye la palabra del reino y no la comprende, que viene el maligno y arrebata lo que ha sido sembrado en su corazón: este es el sembrado a lo largo del camino.
Oyendo cualquiera la palabra del reino, y no entendiéndo la, viene el Malo, y arrebata lo que fue sembrado en su corazón. Este es el que fue sembrado junto al camino.
Oyendo cualquiera la palabra del reino, y no entendiéndola, viene el malo, y arrebata lo que fué sembrado en su corazón: éste es el que fué sembrado junto al camino.
Oyendo cualquiera la palabra del reino, y no entendiéndo[la, ] viene el malo, y arrebata lo que fué sembrado en su corazon: este es el que fué sembrado junto al camino.
Cuando la palabra del reino llega a cualquiera, y no la entiende, entonces viene el Maligno, y rápidamente quita lo que fue puesto en su corazón. Éste es la semilla que cayó en el camino.
Wakati yeyote asikiapo neno la ufalme na asilifahamu, ndipo mwovu huja na kukinyakua kilichokwisha kupandwa ndani ya moyo wake. Hii ni mbegu ile iliyopandwa kando ya njia.
Yeyote asikiaye ujumbe wa ufalme bila kuuelewa, ni kama zile mbegu zilizoanguka njiani; yule Mwovu huja na kunyakua kile kilichopandwa moyoni mwake.
Mtu yeyote anaposikia neno la Ufalme naye asilielewe, yule mwovu huja na kunyakua kile kilichopandwa moyoni mwake. Hii ndiyo ile mbegu iliyopandwa kando ya njia.
När någon hör ordet om riket, men icke förstår det, då kommer den onde och river bort det som såddes i hans hjärta. Om en sådan människa kan det sägas att säden såddes vid vägen.
Hvar någor hörer ordet om riket, och förstår det icke, så kommer den onde, och rifver det bort, som sådt är i hans hjerta; det är den som vid vägen sådder var.
När någon hör ordet om riket, men icke förstår det, då kommer den onde och river bort det som såddes i hans hjärta. Om en sådan människa kan det sägas att säden såddes vid vägen.
Kung ang sinoman ay nakikinig ng salita ng kaharian, at ito'y hindi niya napaguunawa, ay pinaroroonan ng masama, at inaagaw ang nahasik sa kaniyang puso. Ito yaong nahasik sa tabi ng daan.
Kapag mapakinggan ng sinuman ang salita ng kaharian ngunit hindi ito nauunawaan, darating ang masama at nanakawin ang mga binhi na naihasik sa kaniyang puso. Ito ay ang binhi na naihasik sa tabi ng daan.
Yvvdw Pwknvyarnv gv Karv gv doin a tvvgv rila hum tvvchin madunv hv lamtvlo amw hoolunv jvbv ridunv. Bunu gvlo amw chilwk nama uyu vrammv aala dvrit dunv.
ஒருவன், ராஜ்யத்தின் வசனத்தைக் கேட்டும் உணராதிருக்கும்போது, சாத்தான் வந்து, அவன் இருதயத்தில் விதைக்கப்பட்டதைப் பறித்துக்கொள்ளுகிறான்; அவனே வழியருகே விதைக்கப்பட்டவன்.
யாராவது இறைவனுடைய அரசைக் குறித்தச் செய்தியைக் கேட்டு, அதை விளங்கிக்கொள்ளாதிருக்கும்போது, தீயவன் வந்து அவருடைய இருதயத்தில் விதைக்கப்பட்டவற்றைப் பறித்தெடுக்கிறான். இதுவே பாதை ஓரத்தில் விதைக்கப்பட்ட விதையாகும்.
ఎవరైనా రాజ్యం గురించిన వాక్కు విని కూడా గ్రహించకపోతే దుష్టుడు వచ్చి అతని హృదయంలో పడిన విత్తనాలను ఎత్తుకు పోతాడు. దారిపక్కన చల్లిన విత్తనాలు వీరే.
ʻOka fanongo ʻe ha taha ki he folofola ʻoe puleʻanga, ka ʻoku ʻikai tokanga ki ai, ʻoku haʻu ʻae tokotaha angakovi, ʻo faʻao ʻaia naʻe tūtuuʻi ki hono loto. Ko eni ia naʻa ne maʻu ʻae tenga ʻi he veʻe hala.
Şavuk'leyiy Xəybışeene Paççahiyvaline hək'ee eyhen g'ayxhı, mang'ulqa man hidiyxhar, mang'une yik'eeqa ezuyn şeyt'anın qöqən. Yəqqı'ne mıgleqqa g'a'aypxhına toxum mana vob.
Kim göksel egemenlikle ilgili sözü işitir de anlamazsa, kötü olan gelir, onun yüreğine ekileni söker götürür. Yol kenarına ekilen tohum işte budur.
Wɔn a wotie Onyankopɔn asɛm no, na wɔnte ase no te sɛ aba a eguu ɔkwan mu no. Ɔbɔnefo no ba, behwim nea wɔadua wɔ wɔn koma mu no.
Wɔn a wɔtie Onyankopɔn asɛm no, na wɔnte aseɛ no te sɛ aba a ɛguu ɛkwan mu no. Ɔbɔnefoɔ no ba, bɛhwim deɛ wɔadua wɔ wɔn akoma mu no.
До кожного, хто слухає Слово про Царство й не розуміє його, приходить лукавий і викрадає посіяне в його серці. Це те, що посіяне біля дороги.
До кожного, хто слухає слово про Царство, але не розуміє, приходить лукавий, і кра́де посіяне в серці його; це те, що посіяне понад дорогою.
Коли хто чує слово царства, й не зрозумів, приходить лукавий, та й хапає, що посїяно у него в серцї. Се - засїяний край шляху.
जब कोई बादशाही का कलाम सुनता है और समझता नहीं तो जो उसके दिल में बोया गया था उसे वो शैतान छीन ले जाता है ये वो है जो राह के किनारे बोया गया था।
| ئەگەر بىرى [ئەرش] پادىشاھلىقىنىڭ سۆز-كالامىنى ئاڭلاپ تۇرۇپ چۈشەنمىسە، شەيتان كېلىپ ئۇنىڭ كۆڭلىگە چېچىلغان سۆزنى ئېلىپ كېتىدۇ. بۇ دەل چىغىر يول ئۈستىگە چېچىلغان ئۇرۇقلاردۇر. |
Әгәр бири [әрш] падишалиғиниң сөз-каламини аңлап туруп чүшәнмисә, Шәйтан келип униң көңлигә чечилған сөзни елип кетиду. Бу дәл чиғир йол үстигә чечилған уруқлардур.
Eger biri [ersh] padishahliqining söz-kalamini anglap turup chüshenmise, Sheytan kélip uning könglige chéchilghan sözni élip kétidu. Bu del chighir yol üstige chéchilghan uruqlardur.
Əgǝr biri [ǝrx] padixaⱨliⱪining sɵz-kalamini anglap turup qüxǝnmisǝ, Xǝytan kelip uning kɵngligǝ qeqilƣan sɵzni elip ketidu. Bu dǝl qiƣir yol üstigǝ qeqilƣan uruⱪlardur.
Khi người nào nghe đạo nước thiên đàng, mà không hiểu, thì quỉ dữ đến cướp điều đã gieo trong lòng mình; ấy là kẻ chịu lấy hột giống rơi ra dọc đường.
Khi người nào nghe đạo nước thiên đàng, mà không hiểu, thì quỉ dữ đến cướp điều đã gieo trong lòng mình; ấy là kẻ chịu lấy hột giống rơi ra dọc đàng.
Người nghe sứ điệp về Nước Trời mà không hiểu chẳng khác gì hạt giống rơi nhằm đường mòn chai đá. Vừa nghe xong, liền bị Sa-tan đến cướp hạt giống đi, ấy là hạt giống đã được gieo trong lòng.
Pa sila pano imbeju jilyaghwile, ghwe muunhu juno ipuluka ilisio lya vutwa vwa Nguluve neke naikulitang'hania, uMhosi uSetano ikwisa na kutoola kino kivyalilue ghwe munkate mu mwojo ghwake.
Yoso-yoso thangu mutu kawilu mambu ma kipfumu ayi kakadi kuma sukida, buna pheve yimbimbi yikuiza vuzanga mambu momo makunu mu ntimꞌandi. Yawu yoyi mbongo yibua va ndambu nzila.
nígbà tí ẹnikẹ́ni bá gbọ́ ọ̀rọ̀ nípa ìjọba ọ̀run ṣùgbọ́n tí kò yé e, lẹ́yìn náà èṣù á wá, a sì gba èyí tí a fún sí ọkàn rẹ̀ kúrò. Èyí ni irúgbìn ti a fún sí ẹ̀bá ọ̀nà.
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