Matthew 12:10
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
अनी दखा, तठे वाळेल हातना एक माणुस व्हता; तवय त्यासनी त्याले दोष लागाले पाहिजे म्हणीसन परूशीसनी त्याले ईचारं, शब्बाथ दिनले रोग बरं करनं योग्य शे का?
Kitene, umong uni wadduku, nin cara na una koto. A Farisawa tirino Yesu ku, i woro, “Ucaun i shin nin mong liri na Sabata?” Bara inan se kulapi kiti me.
| وَإِذَا إِنْسَانٌ يَدُهُ يَابِسَةٌ، فَسَأَلُوهُ قَائِلِينَ: «هَلْ يَحِلُّ ٱلْإِبْرَاءُ فِي ٱلسُّبُوتِ؟» لِكَيْ يَشْتَكُوا عَلَيْهِ. |
| وَإذَا هُنَاكَ رَجُلٌ يَدُهُ يَابِسَةٌ. وَإِذْ أَرَادَ الْفَرِّيسِيُّونَ أَنْ يَشْتَكُوا عَلَيْهِ بِتُهْمَةٍ مَا، سَأَلُوهُ: «أَيَحِلُّ شِفَاءُ الْمَرْضَى فِي يَوْمِ السَّبْتِ؟» |
| ܘܓܒܪܐ ܚܕ ܐܝܬ ܗܘܐ ܬܡܢ ܕܝܒܝܫܐ ܐܝܕܗ ܘܡܫܐܠܝܢ ܗܘܘ ܠܗ ܘܐܡܪܝܢ ܕܐܢ ܫܠܝܛ ܒܫܒܬܐ ܠܡܐܤܝܘ ܐܝܟ ܕܢܐܟܠܘܢ ܩܪܨܘܗܝ |
Այնտեղ կար մի մարդ, որի ձեռքը գօսացած էր: Յիսուսին հարցրին ու ասացին. «Շաբաթ օրը թոյլատրելի՞ է բժշկել». որպէսզի նրան ամբաստանեն:
Հոն մարդ մը կար, որուն ձեռքը չորցած էր: Ամբաստանելու համար զինք՝ հարցուցին անոր. «Արտօնուա՞ծ է բուժել Շաբաթ օրը»:
তাত এজন মানুহ আছিল, আৰু সেই মানুহ জনৰ এখন হাত শুকাই গৈছিল। যীচুক পাপ কৰাৰ অপৰাধত দোষ দিবৰ উদ্দেশ্যে ফৰীচী সকলে তেওঁক সুধিলে, “বিধান অনুসাৰে বিশ্ৰামবাৰে সুস্থ কৰিব পায় নে?”
Budur, orada əli qurumuş bir adam var idi. Bəzi adamlar İsanı ittiham etmək məqsədi ilə «Şənbə günü şəfa verməyə icazə varmı?» deyə soruşdular.
wori, nii kange kanko nom nowe wini. Fariciyawa me Yecu dong dongka a twa ni ki kakuk fobka ka? o na cin taco ki ker bwiranke.
तां एक माणेह हतो, तीनो हात ह़ुक जेलो हतो। ईसु पोर गुनो लगाड़वा करीन फरीसी माणहु तीने पुछ्या, “अराम ना दाड़े कोयने वारु करवा तालेत से ह़ु?”
Eta huná, cen han guiçombat escua eyhar çuenic: eta interroga ceçaten, ciotela, Sori da Sabbath egunean sendatzea? haur cioiten, hura accusa leçatençat.
Dunu afae amo ea lobo lologoi dialu amo diasu ganodini esalebe ba: i. Dunu eno ilia da Yesu dafama: ne ado ba: musa: dawa: beba: le, amane sia: i, “Sa: bade eso amoga, dunu da uhinisu hou hamosea, e da ninia Sema wadela: sala: ?”
আর দেখ, একটি লোক, তার একখানি হাত শুকিয়ে গিয়েছিল। তখন তারা তাঁকে জিজ্ঞাসা করল, বিশ্রামবারে সুস্থ করা কি উচিত? যীশুর উপরে দোষ দেওয়ার জন্য তারা এই কথা বলল।
সেখানে একটি লোক ছিল, যার একটি হাত শুকিয়ে গিয়েছিল। যীশুকে অভিযুক্ত করার মতো কোনো সূত্র পাওয়ার সন্ধানে তারা তাঁকে জিজ্ঞাসা করল, “বিশ্রামদিনে সুস্থ করা কি বিধিসংগত?”
तैड़ी अक मैन्हु थियो, ज़ेसेरो हथ शुक्कोरो थियो, तैनेईं यीशु दोष लानेरे बहाने सेइं तैस पुच़्छ़ू, “कुन आरामेरे दिहाड़े कोई बझ़ानो जेइज़े?”
ओथु इक माणु था जिदा इक हथ सुक्की कने बेकार होई गिया था, कने फरीसियां यीशुऐ पर दोष लांणे तांई उसला पुछया, कि क्या सब्ते दे रोज चंगा करणा ठीक गल्ल है?
Ki sat'sit, nĭn'au itsĭps'taupiĭnai, ki otsĭs'i ipo'kŏttsiuaie. Ki aisŭppo'ŏtsesattsiuaie, Kŭtai'ŏkhsiuats ĭssk'opiiksĭstsikuĭsts ŏk'okuttotoŏsi? Mŏks'enŭpanĭstŭssauaie.
ସେତି ଗଟ୍ ଲକ୍ ରିଲା, ତାର୍ ଗଟେକ୍ ଆତ୍ ସୁକିଜାୟ୍ରିଲି । ଆରେକ୍ ଜିସୁର୍ ବିରଦେ ଦଃସ୍ ଦଃରୁକ୍ କଃତେକ୍ ଲକ୍ ଜାଗି ରିଲାୟ୍, ସେତାର୍ ଗିନେ ଜିସୁକେ ହଃଚାର୍ଲାୟ୍, “ବିସାଉଁଣିବାର୍ ଦିନ୍ ଉଜ୍ କଃର୍ତାର୍ କାୟ୍ ମସାର୍ ବିଦି ବିରଦ୍ ନାୟ୍?”
Manoknowere b́kish iko lasha'ats ash iko fa'e b́tesh, Iyesusi bín bodetset keewo geyiru ik ik ashuwots, «Sanbati aawots shodtswotsi kashiyo nemotse fa'a?» eton bo'aati.
Ha setu e oa eno un den en devoa un dorn disec'het. Goulenn a rejont ouzh Jezuz, evit e damall: Hag aotreet eo yac'haat e deizioù ar sabad?
U ndi ni wa wo ma a soo'a ahe nikiyi, Farisawa baka myen Yesu nda tre, “A he tuh nkon ndu ba den lilo ni vi sabat? “Ni ndu ba rewu nya nda a latre.
И ето човек с изсъхнала ръка; и, за да обвинят Исуса, попитаха Го казвайки: Позволено ли е човек да изцелява в събота?
Tan-awa, adunay tawo nga uga ug kamot. Ang mga Pariseo nangutana kang Jesus, nga nag-ingon, “Subay ba kini sa balaod ang pag-ayo sa Adlawng Igpapahulay?” aron nga sila makahimo sa pagpasangil kaniya ug sala.
Ug tan-awa, didtoy usa ka lalaki nga may kamot nga nakuyos. Ug aron ilang ikasumbong si Jesus, siya gipangu-tana nila nga nanag-ingon, "Uyon ba sa kasugoan ang pagpang-ayog mga sakit sulod sa adlaw nga igpapahulay."
Ya estagüe un taotao na majlog y canaeña; ya mafaesen ilegñija: Ada mauleg para jita na infanamte gui sabado? para umafaaela güe.
ᎬᏂᏳᏉᏃ ᎡᏙᎲᎩ ᎠᏍᎦᏯ ᎤᏬᏰᏂ ᎤᏩᎢᏎᎸᎯ. ᎬᏩᏛᏛᏅᎩᏃ ᎯᎠ ᏄᏂᏪᏒᎩ; ᏥᎪ ᏰᎵᏉ ᎬᏓᏅᏬᏗ ᎤᎾᏙᏓᏆᏍᎬᎢ; ᎬᏩᏱᎵᏓᏍᏗᏱ ᎤᎾᏚᎵᏍᎬᎩ.
Ndipo mʼmenemo munali munthu wolumala dzanja. Pofuna chifukwa chokamunenezera, iwo anamufunsa Yesu kuti, “Kodi nʼkololedwa kuchiritsa munthu tsiku la Sabata?”
Acuia akutxo a na veki. Ami mkatei vaia phäha, “Sabbath mhnüp üng mdawnak bea khut pawh nglawiki aw?” ti lü ami kthäh.
khenah, to ah ban khaem kami maeto oh. Anih to zae net o thai hanah, nihcae mah anih khaeah, Sabbath niah ngantuisak han hoih maw? tiah lok a dueng o.
Te vaengah kut khaem hlang pakhat khoem om. Te dongah anih a paelnaeh ham te a dawt uh tih, “Sabbath ah hoeih sak ham tueng a?” a ti nah.
Te vaengah kut khaem hlang pakhat khoem om. Te dongah anih a paelnaeh ham te a dawt uh tih, “Sabbath ah hoeih sak ham tueng a?” a ti nah.
cawh kut ak kheem thlang pynoet ce ana awm hy. Jesu ce thawlh amik puk thainaak aham, “Sabath nyn awh thlak tlo qoei sak ve ak caih nu?” tinawh doet uhy.
En vun, a khut zaw khat om hi. Amate in, sabbath ni in cina damsak sia ngeina om ziam? ci a mawna tu zong nuam in dong uh hi.
Chu muna chun khut ngoi khat amudoh in ahi. Pharisee ho chun Yeshua adong un, “Cholngah nikhoa ana damsah na chu dan in aphal em?” atiuve. (Amaho chun Aman aphal'e tin seihen lang Ama themmo chansah na kinei hen atiu ahi).
Tami tangawn ni Jisuh a yon tawngnae lah, sabbath hnin vah patawnae roum sak kawi maw, titeh a pacei awh.
那里有一个人枯干了一只手。有人问耶稣说：“安息日治病可以不可以？”意思是要控告他。
那裏有一個人枯乾了一隻手。有人問耶穌說：「安息日治病可以不可以？」意思是要控告他。
会堂里有个人的一只手已经残疾。有人问耶稣：“在安息日治病可以吗？”但他这样问，只是想找理由控诉耶稣。
看，那裏有一個人，他的一隻手乾枯了，他們問耶穌說：「安息日許不許治病？ 」為的要控告衪。
Mwaliji ni mundu jumo jwali ni nkono wakutatala. Nipele, ŵandu ŵausisye Che Yesu, “Uli, ili yambone kunnamya mundu pa Lyuŵa lya Kupumulila?” Ŵambusisye yeleyo kuti akolanje ligongo lya kwaŵechetela.
ⲟⲩⲟϩ ⲓⲥ ⲟⲩⲣⲱⲙⲓ ⳿ⲉⲣⲉ ⲧⲉϥϫⲓϫ ϣⲟⲩ⳿ⲱⲟⲩ ⲟⲩⲟϩ ⲁⲩϣⲉⲛϥ ⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲁⲛ ⳿ⲥϣⲉ ⳿ⲛⲉⲣⲫⲁϧⲣⲓ ϧⲉⲛ ⳿ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ϩⲓⲛⲁ ⳿ⲛⲥⲉⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⳿ⲉⲣⲟϥ.
ⲁⲩⲱ ⲉⲓⲥ ϩⲏⲏⲧⲉ ⲉⲓⲥ ⲟⲩⲣⲱⲙⲉ ⲉⲣⲉⲧⲉϥϭⲓϫ ϣⲟⲩⲱⲟⲩ ⲁⲩϫⲛⲟⲩϥ ⲉⲧⲃⲏⲏⲧϥ ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲉⲛⲉⲉⲝⲉⲥⲧⲉⲓ ⲉⲣⲡⲁϩⲣⲉ ⲉⲣⲟϥ ϩⲙ ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ϫⲉⲕⲁⲥ ⲉⲩⲉⲕⲁⲧⲟⲓⲅⲟⲣⲉⲓ ⲙⲙⲟϥ
ⲁⲩⲱ ⲉⲓⲥϩⲏⲏⲧⲉ ⲉⲓⲥⲟⲩⲣⲱⲙⲉ ⲉⲣⲉⲧⲉϥϭⲓϫ ϣⲟⲩⲱⲟⲩ. ⲁⲩϫⲛⲟⲩϥ ⲉⲧⲃⲏⲏⲧϥ ⲉⲩϫⲱ ⲙⲙⲟⲥ. ϫⲉ ⲉⲛⲉⲉⲝⲉⲥⲧⲉⲓ ⲉⲣⲡⲁϩⲣⲉ ⲉⲣⲟϥ ϩⲙⲡⲥⲁⲃⲃⲁⲧⲟⲛ. ϫⲉⲕⲁⲥ ⲉⲩⲉⲕⲁⲧⲟⲓⲅⲟⲣⲉⲓ ⲙⲙⲟϥ.
ⲞⲨⲞϨ ⲒⲤ ⲞⲨⲢⲰⲘⲒ ⲈⲢⲈ ⲦⲈϤϪⲒϪ ϢⲞⲨⲰⲞⲨ ⲞⲨⲞϨ ⲀⲨϢⲈⲚϤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲀⲚ ⲤϢⲈ ⲚⲈⲢⲪⲀϦⲢⲒ ϦⲈⲚⲠⲤⲀⲂⲂⲀⲦⲞⲚ ϨⲒⲚⲀ ⲚⲤⲈⲈⲢⲔⲀⲦⲎⲄⲞⲢⲒⲚ ⲈⲢⲞϤ.
kad gle čovjeka s usahlom rukom. A oni upitaše Isusa da bi ga mogli optužiti: “Je li dopušteno subotom liječiti?”
A aj, byl tu člověk, maje ruku uschlou. I tázali se ho, řkouce: Sluší-li v sobotu uzdravovati? aby jej obžalovali.
A aj, byl tu člověk, maje ruku uschlou. I tázali se ho, řkouce: Sluší-li v den sváteční uzdravovati? aby jej obžalovali.
Tam byl člověk s ochrnutou rukou. Farizejové hledali nějakou záminku, aby mohli Ježíše obžalovat, a proto se ho otázali: „Je dovoleno v sobotu uzdravovat?“
Og se, der var en Mand, som havde en vissen Hånd; og de spurgte ham ad og sagde: "Er det tilladt at helbrede på Sabbaten?" for at de kunde anklage ham.
Og se, der var en Mand, som havde en vissen Haand; og de spurgte ham ad og sagde: „Er det tilladt at helbrede paa Sabbaten?‟ for at de kunde anklage ham.
Og se, der var en Mand, som havde en vissen Haand; og de spurgte ham ad og sagde: „Er det tilladt at helbrede paa Sabbaten?‟ for at de kunde anklage ham.
ତେଇ ଆତ୍ ସୁକିଜାଇରଇଲା ଗଟେକ୍ ଲକ୍ ରଇଲା । ଜିସୁର୍ ଦସ୍ ଦାର୍ବାକେ ପାରୁସିମନ୍ ଗଟେକ୍ ଦଲଅଇ ତେଇ ଜାଗି ରଇଲାଇ । ସେଟାର୍ପାଇ ସେମନ୍ ଜିସୁକେ ପାଚାର୍ଲାଇ, “ବିସ୍ରାମ୍ବାରେ ନିମାନ୍ କର୍ବାଟା ଆମର୍ ନିୟମର୍ ବିରଦ୍ ନଏଁ କି?”
to ne nitie ngʼato kanyo ma lwete notal. Negipenjo Yesu, ka gidwaro yo ma digiyudgo ketho kuome, niya, “Bende chik oyie mondo ochang ngʼato chiengʼ Sabato?”
Amubone, kwakali muntu wakalinyanide kuboko. Bafalisi bakabuzya Jesu, bakati, “sena chililuleme kusikila mubuzuba bwakulyokezya?” Ikuti bamutamikizye kubisya.
En ziet, er was een mens, die een dorre hand had, en zij vraagden Hem, zeggende: Is het ook geoorloofd op de sabbatdagen te genezen? (opdat zij Hem mochten beschuldigen).
en zie, daar was een man, wiens hand was verdord. Om Hem nu te kunnen beschuldigen, stelden ze Hem de vraag: Is het geoorloofd, op de sabbat te genezen?
En ziet, er was een mens, die een dorre hand had, en zij vraagden Hem, zeggende: Is het ook geoorloofd op de sabbatdagen te genezen? (opdat zij Hem mochten beschuldigen).
And behold, there was a man having a withered hand. And they interrogated him, asking if it is permitted to heal on the sabbath, so that they might accuse him.
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.
And behold, a man was there that had a withered hand. And they asked him, saying: Is it lawful to cure on the Sabbath-days? that they might accuse him.
and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”
And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him.
And behold, there was a man who had a withered hand. In order to accuse Jesus, the Pharisees asked him, “Is it lawful to heal on the Sabbath?”
And behold, there was a man who had a withered hand, and they questioned him, so that they might accuse him, saying, “Is it lawful to cure on the Sabbaths?”
And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.
And there was a man with a withered hand! And they asked Him saying, “Is it lawful to heal on the Sabbath?”—so that they might accuse Him.
A man was there with a crippled hand. “Does the law allow healing on the Sabbath?” they asked him, looking for a reason to accuse him.
And beholde, there was a man which had his hand dried vp. And they asked him, saying, Is it lawfull to heale vpon a Sabbath day? that they might accuse him.
And behold, there was a man having a withered hand. And they asked Him saying, Whether is it lawful to heal on Sabbath? that they might accuse Him.
and, behold a man was there who had a withered hand. And they asked him, saying, Is it lawful to heal on sabbath days? that they might accuse him.
they asked Him, if it were lawful to heal on the sabbath-days? that they might accuse Him.
And, behold, there was a man which had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the Sabbath days? that they might accuse him.
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
and behold, there was a man having the hand withered, and they questioned Him, saying, “Is it lawful to heal on the Sabbaths?” That they might accuse Him.
and found a man there whose hand was blasted. They asked Jesus, with a design to accuse him, Is it lawful to heal on the Sabbath?
And in order to get a charge against him they asked him, "Is it permitted to heal on the Sabbath?" (So that they might have something to accuse him.)
And look, there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.
And look, there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.
And look, there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.
And look, there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.
And look, there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.
And look, there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.
And, lo! there was a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath ·To cease· day?” that they might accuse him.
and there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath – so that they might have a charge to bring against him.
and there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath – so that they might have a charge to bring against him.
and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.
and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him.
And behold a man (was *k*) a hand having withered; And they asked Him saying; Is it is lawful on the Sabbaths (to heal? *N(k)O*) so that they may accuse Him.
and look! a human (to be the/this/who *k*) hand to have/be dried up/withered and to question it/s/he to say if: is(QUESTION) be permitted the/this/who Sabbath (to serve/heal *N(k)O*) in order that/to to accuse it/s/he
And a certain man was there whose hand was withered. And they questioned him, saying, Is it lawful on the sabbath to heal? that they might accuse him.
And a man was there, whose hand was withered. And they questioned him and said, Is it lawful to heal on the sabbath? that they might defame him.
[He saw] a man with a shriveled hand there. [The Pharisees thought that Jesus would be disobeying the tradition about not working on the day of rest if he healed the man, so one of] them asked him, “Does [God] permit [us] to heal [people] on our day of rest?” [They asked that question] so that they might accuse him [if he healed someone] (on the Sabbath/on the Jewish rest day).
and there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath — so that they might have a charge to bring against him.
and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.
Behold, there was a man who had a withered hand. The Pharisees asked Jesus, saying, “Is it lawful to heal on the Sabbath?” so that they might accuse him of sinning.
And behold, there was a man who had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
And, behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
where there was a man with a shrivelled arm. And they questioned Him, "Is it right to cure people on the Sabbath?" Their intention was to bring a charge against Him.
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym.
and lo, there was a man having the hand withered, and they questioned him, saying, 'Is it lawful to heal on the sabbaths?' that they might accuse him.
kaj jen viro, havanta manon velkintan. Kaj oni demandis al li, dirante: Ĉu estas permesate sanigi en sabato? por ke ili povu lin akuzi.
Seal oli üks halvatud käega mees. „Kas seadus lubab hingamispäeval terveks teha?“küsisid nad temalt, otsides põhjust teda süüdistada.
eye wòkpɔ ame aɖe si tsitsi lé asi na la le afi ma. Farisitɔ siwo nɔ afi ma la biae enumake be, “Ele se la nu be woada gbe le ame ŋu le Dzudzɔgbe ŋkeke la dzia?” Wonɔ mɔ kpɔm be aɖo eŋu be “Ɛ̃,” ne yewoatsɔ nya ɖe eŋu.
Ja katso, siellä oli ihminen, jolla oli kuivettunut käsi. Ja he kysyivät häneltä, sanoen: sopiiko sabbatina parantaa? että he olisivat saaneet kantaa hänen päällensä.
Ja katso, siellä oli mies, jonka käsi oli kuivettunut. Niin he kysyivät häneltä sanoen: "Onko luvallista sapattina parantaa?" voidaksensa nostaa syytteen häntä vastaan.
En ziet, er was daar een mensch met een stijve hand. En zij vroegen Hem, zeggende: Is het geoorloofd op den sabbat te genezen? om Hem te kunnen aanklagen.
Or, il se trouvait là un homme qui avait la main desséchée, et ils demandèrent à Jésus: " Est-il permis de guérir, le jour du sabbat? " C'était pour avoir un prétexte de l'accuser.
Et voici, il y avait là un homme qui avait la main desséchée. Ils lui demandèrent: « Est-il permis de guérir le jour du sabbat? », afin de l'accuser.
Et voici, il y avait [là] un homme qui avait la main sèche. Et ils l’interrogèrent, disant: Est-il permis de guérir, le jour de sabbat? – afin de l’accuser.
Et voici, il y avait là un homme qui avait une main sèche, et pour [avoir sujet de] l'accuser ils l'interrogèrent, en disant: est-il permis de guérir aux jours du Sabbat?
Or, voilà qu’un homme avait la main desséchée, et ils l’interrogeaient, disant: Est-il permis de guérir les jours de sabbat? afin de l’accuser.
Et voici, il s’y trouvait un homme qui avait la main sèche. Ils demandèrent à Jésus: Est-il permis de faire une guérison les jours de sabbat? C’était afin de pouvoir l’accuser.
Or, il se trouvait là un homme qui avait la main desséchée, et ils demandèrent à Jésus: « Est-il permis de guérir, le jour du sabbat? » C’était pour avoir un prétexte de l’accuser.
Il s'y trouvait un homme qui avait la main sèche, et l’on demanda à Jésus s'il était permis de guérir, le jour du sabbat: c'était afin de l'accuser.
Et il y trouva un homme qui avait une main sèche; et ils lui demandèrent, pour avoir lieu de l'accuser: Est-il permis de guérir dans les jours de sabbat?
Et voici, il s'y trouvait un homme qui avait une main sèche. Et ils lui demandèrent: « Est-il permis d'opérer une guérison le jour du sabbat? » C'était afin de pouvoir l'accuser.
Il s'y trouvait un homme qui avait une main paralysée; pour avoir un prétexte à accusation, ils lui posèrent une question: «Est-il permis, dirent ils, de guérir les jours de sabbat?»
Il s'y trouvait un homme qui avait une main desséchée, et ils demandèrent à Jésus: Est-il permis de guérir le jour du sabbat? C'était afin de pouvoir l'accuser.
Henikka issi kushe silidadey dess. Yesuusa kasasanas gasso koyidi “sambata galas pathanas besize?” gidi iza oychidess.
Da war ein Mann mit einem abgestorbenen Arm, und sie fragten ihn: "Ist es erlaubt, am Sabbat zu heilen?" Denn sie suchten einen Grund, ihn zu verklagen.
Und siehe, da war ein Mann mit einer verwelkten Hand. Sie fragten ihn: "Darf man am Sabbat heilen?" Sie wollten ihn nämlich verklagen.
Und siehe, da war ein Mensch, der eine verdorrte Hand hatte. Und sie fragten ihn und sprachen: Ist es erlaubt, an den Sabbathen zu heilen? auf daß sie ihn anklagen möchten.
Und siehe, da war ein Mensch, der eine verdorrte Hand hatte. Und sie fragten ihn und sprachen: Ist es erlaubt, an den Sabbathen zu heilen? auf daß sie ihn anklagen möchten.
da war ein Mensch mit einer geschwundenen Hand. Und sie fragten ihn: ob es erlaubt sei, am Sabbat zu heilen? um ihn verklagen zu können.
Und siehe, da war ein Mensch, der hatte eine verdorrete Hand. Und sie fragten ihn und sprachen: Ist's auch recht am Sabbat heilen? auf daß sie eine Sache wider ihn hätten.
Und siehe, da war ein Mensch, der hatte eine verdorrte Hand. Und sie fragten ihn und sprachen: Ist's auch recht, am Sabbat heilen? auf daß sie eine Sache gegen ihn hätten.
Da war ein Mann, der einen gelähmten Arm hatte; und sie richteten die Frage an ihn: »Darf man am Sabbat heilen?« – sie wollten nämlich einen Grund zu einer Anklage gegen ihn haben.
Und siehe, da war ein Mensch, der hatte eine verdorrte Hand. Und sie fragten ihn und sprachen: Darf man am Sabbat heilen? damit sie ihn verklagen könnten.
Und siehe, da war ein Mensch, der hatte eine verdorrte Hand. Und sie fragten Ihn und sagten: Ist es erlaubt, am Sabbath zu heilen? auf daß sie Ihn anklagen könnten.
Und siehe, ein Mensch war da, der hatte eine verdorrte Hand. Und sie sagten ihn, und sprachen: Ist es erlaubt, an den Sabbaten zu heilen? damit sie ihn anklagen möchten.
na nĩ haarĩ mũndũ wonjete guoko. Na tondũ nĩmacaragia gĩtũmi gĩa gũthitangĩra Jesũ-rĩ, makĩmũũria atĩrĩ, “Watho nĩwĩtĩkĩrĩtie kũhonania mũthenya wa Thabatũ?”
Yan kushey gunddida issi uray de7ees. Yesuusa mootanaw gaaso koyaa asati, “Sambbaata gallas pathanaw bessi bessennee?” yaagidi oychchidosona.
O joa den ye likani ke o nuu faani. Bi den buali Jesu: Naani li pia u sanu ki paagi o nilo mi fuodima daali? Li den tie ke ban fidi ki tabi o.
ko la nilo ko nugu kpe, ki falisien nba bualo, li cabi ki tin paagi yianmo laadi daali. Bi den maali ki jesu den maadi ki tudi ki ban pun'o i jaligi.
και ιδου ανθρωπος ην την χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντες ει εξεστιν τοις σαββασιν θεραπευειν ινα κατηγορησωσιν αυτου
Και ιδού, ήτο άνθρωπος έχων την χείρα ξηράν· και ηρώτησαν αυτόν λέγοντες· Συγχωρείται τάχα να θεραπεύη τις εν τω σαββάτω; διά να κατηγορήσωσιν αυτόν.
και ιδου ανθρωπος ην εκει την χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντες ει εξεστιν τοις σαββασιν θεραπευειν ινα κατηγορησωσιν αυτου
και ιδου ανθρωποσ ην την χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντεσ ει εξεστιν τοισ σαββασιν θεραπευειν ινα κατηγορησωσιν αυτου
καὶ ἰδοὺ ἄνθρωπος ἦν ἐκεῖ τὴν χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτὸν λέγοντες· εἰ ἔξεστι τοῖς σάββασι θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.
καὶ ἰδοὺ ἄνθρωπος χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτὸν λέγοντες Εἰ ἔξεστιν τοῖς σάββασιν θεραπεῦσαι; ἵνα κατηγορήσωσιν αὐτοῦ.
καὶ ἰδοὺ ⸀ἄνθρωποςχεῖρα ἔχων ξηράν. καὶ ἐπηρώτησαν αὐτὸν λέγοντες· Εἰ ἔξεστι τοῖς σάββασιν ⸀θεραπεύειν ἵνα κατηγορήσωσιν αὐτοῦ.
καὶ ἰδοὺ ἄνθρωπος (ἦν τὴν *k*) χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτὸν λέγοντες· εἰ ἔξεστιν τοῖς σάββασιν (θεραπεῦσαι; *N(k)O*) ἵνα κατηγορήσωσιν αὐτοῦ.
και ιδου ανθρωπος ην την χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντες ει εξεστιν τοις σαββασιν θεραπευειν ινα κατηγορησωσιν αυτου
Καὶ ἰδοὺ, ἄνθρωπος χεῖρα ἔχων ξηράν. Καὶ ἐπηρώτησαν αὐτὸν λέγοντες, “Εἰ ἔξεστιν τοῖς Σάββασιν θεραπεύειν;” Ἵνα κατηγορήσωσιν αὐτοῦ.
και ιδου ανθρωπος ην την χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντες ει εξεστιν τοις σαββασιν θεραπευειν ινα κατηγορησωσιν αυτου
Καὶ ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Εἰ ἔξεστι τοῖς σάββασι θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.
και ιδου ανθρωπος ην την χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντες ει εξεστιν τοις σαββασιν θεραπευειν ινα κατηγορησωσιν αυτου
Καὶ ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Εἰ ἔξεστι τοῖς σάββασι θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.
και ιδου ανθρωπος ην την χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντες ει εξεστιν τοις σαββασιν θεραπευειν ινα κατηγορησωσιν αυτου
και ιδου ανθρωπος ην την χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντες ει εξεστιν τοις σαββασιν θεραπευειν ινα κατηγορησωσιν αυτου
καὶ ἰδού, ἄνθρωπος χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτὸν λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.
και ιδου ανθρωπος χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντες ει εξεστιν τοις σαββασιν {VAR1: θεραπευειν } {VAR2: θεραπευσαι } ινα κατηγορησωσιν αυτου
και ιδου ανθρωπος ην την χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντες ει εξεστιν τοις σαββασιν θεραπευειν ινα κατηγορησωσιν αυτου
καὶ ἰδοὺ ἄνθρωπος χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτὸν λέγοντες· εἰ ἔξεστιν τοῖς σάββασιν θεραπεῦσαι; ἵνα κατηγορήσωσιν αὐτοῦ.
ମୁଇଙ୍ଗ୍ ନ୍ତି ଆତୁକ୍କ୍ନେ ମୁଇଙ୍ଗ୍ ରେମୁଆଁ ଆତ୍ ଅରିଆ ଲେଃଗେ । ଜିସୁକେ ଦସି ସାଃନ୍ସା ମାନ୍ଦା ରେମୁଆଁ ଆତ୍ ଅରିଆ ଉର୍ଲେଃଗେ । ଆତେନ୍ସା ମେଇଂ ଜିସୁକେ ସାଲ୍ୟାଆର୍କେ “ପୁଣ୍ଡେନେ ଦିନା ନିମାଣ୍ଡା ଆଡିଙ୍ଗ୍ନେ ନେନେ ନିୟମ୍ ବିରଦ୍ ଣ୍ଡୁ କି?”
ત્યારે જુઓ, ત્યાં એક માણસ હતો, જેનો હાથ સુકાઈ ગયેલો હતો. ઈસુ પર દોષ મૂકવા સારુ ફરોશીઓએ તેમને પૂછ્યું કે, “શું વિશ્રામવારે સાજું કરવું ઉચિત છે?”
Te gen yon nonm ki te gen yon men pòk nan asanble a. Moun ki te la yo t'ap chache okasyon pou yo te ka di Jezi fè bagay ki mal. Se konsa yo mande l': Eske lalwa nou an pèmèt yo geri moun jou repo?
Epi vwala, te gen yon mesye avèk yon men ki sèch. Farizyen yo te mande L: “Èske li pèmi pou geri nan jou Saba a?” Yo te mande sa a pou yo ta kapab akize Li.
ओड़ै एक माणस था, जिसका हाथ सूखरया था। फरीसी लोग्गां नै यीशु पै दोष लाण खात्तर उसतै बुझ्झया, “मूसा के नियम-कायदा कै मुताबिक आराम कै दिन ठीक करणा सही सै?”
a nan kuwa akwai wani mutum mai shanyayyen hannu. Don neman dalili su zargi Yesu, sai suka tambaye shi suka ce, “Ya dace a warkar a ranar Asabbaci?”
Sai ga wani mutum wanda hannun sa ya shanye, sai Farisawa suka tambayi Yesu, cewa, “Doka ta halarta a yi warkarwa a ranar Asabaci?” Domin su zarge shi a kan zunubi.
Aia ilaila he kanaka, ua maloo kona lima: ninau mai la lakou ia ia, i mea e hoopii aku ai lakou ia ia, i mai la, He mea pono anei ke hoola aku i ka la Sabati?
| באותה שעה היה בבית־הכנסת איש שידו משותקת. שאלו הפרושים את ישוע:”האם מותר לרפא בשבת?“(הם קיוו שישוע יאמר”כן“, כדי שיוכלו להרשיע ולאסור אותו). |
| והנה שם איש אשר ידו יבשה וישאלוהו לאמר המתר לרפא בשבת למען ימצאו עליו שטנה׃ |
वहाँ एक मनुष्य था, जिसका हाथ सूखा हुआ था; और उन्होंने उस पर दोष लगाने के लिए उससे पूछा, “क्या सब्त के दिन चंगा करना उचित है?”
वहां एक व्यक्ति था, जिसका हाथ लक़वा मारा हुआ था. उन्होंने येशु से प्रश्न किया, “क्या शब्बाथ पर किसी को स्वस्थ करना व्यवस्था के अनुसार है?” उन्होंने यह प्रश्न इसलिये किया कि वे येशु पर आरोप लगा सकें.
És íme, ott volt egy elszáradt kezű ember. És megkérdezték őt: „Szabad-e szombatnapon gyógyítani?“– hogy vádolhassák őt.
És ímé, vala ott egy elszáradt kezű ember. És megkérdék őt, mondván: Ha szabad-é szombatnapon gyógyítani? hogy vádolhassák őt.
Þar var staddur maður með bæklaða hönd. Farísearnir spurðu Jesú: „Er leyfilegt að lækna á hvíldardegi?“(Þeir vonuðu auðvitað að hann mundi svara „já“svo að þeir hefðu tilefni til að handtaka hann.)
Nʼebe a ka ọ hụrụ otu nwoke aka ya kpọnwụrụ akpọnwụ. Ndị nọ nʼebe ahụ jụrụ ya ajụjụ sị, “O ziri ezi nʼiwu ịgwọ mmadụ nʼụbọchị izuike?”
Pagammoan, adda lalaki a kimbet ti maysa nga imana. Nagsaludsod dagiti Pariseo kenni Jesus, a kunada, “Nainkalintegan kadi a mangpaimbag iti Aldaw a Panaginana?” tapno mabalinda nga ibaga nga isuna ket nakabasol.
Di situ ada orang yang tangannya lumpuh sebelah. Beberapa orang yang mau mencari-cari kesalahan Yesus, bertanya kepada-Nya, "Apakah boleh menyembuhkan orang pada hari Sabat?"
Di sana ada seorang yang cacat tangannya. “Apakah hukum mengijinkan orang disembuhkan pada hari Sabat?” tanya mereka, sebagai alasan untuk menuduh Dia.
Di situ ada seorang yang mati sebelah tangannya. Mereka bertanya kepada-Nya: "Bolehkah menyembuhkan orang pada hari Sabat?" Maksud mereka ialah supaya dapat mempersalahkan Dia.
Di situ ada seseorang yang salah satu tangannya sudah lumpuh. Beberapa orang Farisi juga ada di sana, dan mereka mau mencari-cari alasan untuk mempersalahkan Yesus. Jadi mereka bertanya kepada-Nya, “Menurutmu, apakah diperbolehkan menyembuhkan orang pada hari Sabat?”
Goza aukoli muntu amulwae wigandi la mukono, ia Farisayo ikamukolya u Yesu ikalunga. Iza tai ne kuaguna iantu uluhiku la Sabato? Kunsoko ahume kumsemela nukituma imilandu.
ed ecco, [quivi] era una uomo che avea la mano secca. Ed essi fecero una domanda a Gesù, dicendo: È egli lecito di guarire [alcuno] in giorno di sabato? per poterlo accusare.
Ed ecco, c'era un uomo che aveva una mano inaridita, ed essi chiesero a Gesù: «E' permesso curare di sabato?». Dicevano ciò per accusarlo.
Ed ecco un uomo che avea una mano secca. Ed essi, affin di poterlo accusare, fecero a Gesù questa domanda: E’ egli lecito far delle guarigioni in giorno di sabato?
Urunu ma rani desa tari me ta wi, wa iki Yeso, wa gu, “Ya wuna uri ahuman unu nu rono Asabar?” Vat anime wa barki wa kem ahira umeki uni.
視よ、片手なえたる人あり。人々イエスを訴へんと思ひ、問ひていふ『安息 日に人を醫すことは善きか』
すると見よ，片手のなえた人がそこにいた。彼らはイエスを訴えようとして，「安息日にいやすことは許されているのか」と尋ねた。
すると、そのとき、片手のなえた人がいた。人々はイエスを訴えようと思って、「安息日に人をいやしても、さしつかえないか」と尋ねた。
そこに片手のなえた人がいた。そこで、彼らはイエスに質問して、「安息日にいやすことは正しいことでしょうか。」と言った。これはイエスを訴えるためであった。
折しも隻手痿たる人あり。彼等イエズスを訟へんとて、安息日に醫すは可きか、と問ひしかば、
ଆରି ତେତ୍ତେ ଅବୟ୍ ମନ୍ରାନ୍ ଡକୋଏନ୍, ଆସିନ୍ ଅବୟ୍ ଆସର୍ । ଆରି, ଲାଙ୍ଲେଡ୍ ମନ୍ରାଞ୍ଜି ଜିସୁନ୍ଆଡଙ୍ ଅବ୍ଡୋସାଲେ କନାୟ୍କାୟ୍ବରନ୍ ଆସନ୍ ତଙରନ୍ ସାୟ୍ଲେ ଡକୋଲଞ୍ଜି, ତି ଆ ମନ୍ରାଜି ଜିସୁନ୍ଆଡଙ୍ ବରେଞ୍ଜି, “ଲୋଲୋନେ ଡିନ୍ନାଇଙନ୍ ମନବ୍ନଙନ୍ ଆସନ୍ ବନାଁୟ୍ବରନ୍ ଅଡ଼େତେ ପଙ୍?”
Chilaꞌ kꞌo wi jun achi ri man kakwin taj kusalabꞌaj jun uqꞌabꞌ. Ri fariseos rumal cher kakaj kakimol umak ri Jesús xkibꞌij: ¿La kuya bꞌe ri taqanik kakunax jun winaq pa ri qꞌij rech uxlanem?
Anampina Mago aza sti'nea ne' mani'negeno, zamagra Jisasina keaga hunte kanku nehake'za, Jisasina antahige'za, Kasegemo'a vahera mani fruhu knazupa azeri knare huo hunefi? hazageno,
ಅಲ್ಲಿ ಕೈ ಬತ್ತಿದ ಒಬ್ಬ ಮನುಷ್ಯನಿದ್ದನು. ಆಗ ಫರಿಸಾಯರು ಯೇಸುವಿನ ಮೇಲೆ ತಪ್ಪು ಹೊರಿಸಬೇಕೆಂದು ಆತನಿಗೆ, “ಸಬ್ಬತ್ ದಿನದಲ್ಲಿ ಸ್ವಸ್ಥಮಾಡುವುದು ನ್ಯಾಯಸಮ್ಮತವೋ?” ಎಂದು ಕೇಳಿದರು.
ಆಗ ಅಲ್ಲಿ ಕೈಬತ್ತಿದವನೊಬ್ಬನಿದ್ದನು. ಫರಿಸಾಯರು ಯೇಸುವಿನ ಮೇಲೆ ತಪ್ಪು ಹೊರಿಸಬೇಕೆಂದು ಆತನನ್ನು, “ಸಬ್ಬತ್ ದಿನದಲ್ಲಿ ಸ್ವಸ್ಥಮಾಡುವುದು ನ್ಯಾಯವೋ?” ಎಂದು ಕೇಳಿದರು.
Lola aliga alio omunu aliga afuye okubhoko. Amafalisayo nigamubhusha Yesu, nibhamubhusha ati, “Enibhusha jiile okwiulisha olusiku lwa Isabhato?” koleleki bhabhone okumusitaka kwo kukola ebhibhibhi.
Lola pwu ale umunu uvyaposile inkhivokho. Pwu vankhambuncha uYesu vankhata, “Ndayiva lweli unkhumponia umunu eilinchuva ilya Sabato?” Valiekhunogwa ukhusitakha ukhuta avombile imbivi.
Langaghe twaj'hele ni munu j'haapozili kibhoko. Mafarisayo bhakankota Yesu, bhakajobha. “'Je, ndo halali kuponesya ligono lya Sabato?” ili bhabhwesiaghe kumshtaki kwa kubhomba dhambi.
한편 손 마른 사람이 있는지라 사람들이 예수를 송사하려 하여 물어 가로되 안식일에 병 고치는 것이 옳으니이까
한편 손 마른 사람이 있는지라 사람들이 예수를 송사하려 하여 물어 가로되 `안식일에 병 고치는 것이 옳으니이까?'
Sie mukul su ul lac paol el muta we, wi kutu mwet su kena konauk mwatan Jesus. Na elos siyuk sin Jesus, “Ya ac lain Ma Sap lal Moses in akkeyala mas ke len Sabbath?”
Vafalisi chi va vuuza Jesu, chi vati, “Kana ku swanela kuhoza lye Pumulo?” kuti va wanine ha teni inzila yi cho kuti wa tenda chivi.
| لەوێ پیاوێکی لێبوو دەستێکی وشک ببوو. بۆ ئەوەی فەریسییەکان بتوانن سکاڵای لێ بکەن، لێیان پرسی: «ئایا لە ڕۆژی شەممەدا چاککردنەوەی نەخۆش دروستە؟» |
ଅ଼ଡ଼େ ମେହ୍ଦୁ ଏମ୍ବାଆଁ ରଅସି ମାଚେସି, ଏ଼ୱାଣି ର଼ କେୟୁ ୱା଼ୟାହାଜାମାଚେ, ଜୀସୁଇଁ ଦ଼ହ ଆସାଲି ଏଚେକା ଲ଼କୁ ଏମ୍ବାଆଁ କା଼ଚାମାଚେରି, ଏ଼ୱାରି ଜୀସୁଇଁ ୱେଚେରି, “ଜ଼ମିନି ଦିନାତା ନେହିଁକିନାୟି ମେ଼ରା ମାନେକି?”
Et ecce homo manum habens aridam, et interrogabant eum, dicentes: Si licet sabbatis curare? ut accusarent eum.
Et ecce homo manum habens aridam, et interrogabant eum, dicentes: Si licet Sabbatis curare? ut accusarent eum.
Et ecce homo manum habens aridam, et interrogabant eum, dicentes: Si licet sabbatis curare? ut accusarent eum.
Et ecce homo manum habens aridam, et interrogabant eum, dicentes: Si licet sabbatis curare? ut accusarent eum.
et ecce homo manum habens aridam et interrogabant eum dicentes si licet sabbatis curare ut accusarent eum
Et ecce homo manum habens aridam, et interrogabant eum, dicentes: Si licet sabbatis curare? ut accusarent eum.
Un redzi, tur bija cilvēks, tam bija sakaltusi roka, un tie Viņam vaicāja, sacīdami: “Vai brīvi svētdienā dziedināt?” Ka tie Viņu apsūdzētu.
epai wapi ezalaki na moto moko akufa loboko. Bafarizeo batunaki Yesu: — Boni, mibeko epesa nzela ya kobikisa bato na mokolo ya Saba? Batunaki Ye bongo, pamba te bazalaki koluka likambo mpo na kofunda Ye.
उत एक आदमी होतो, जेको हाथ म लकवा भयो होतो। फरीसियों न यीशु पर दोष लगावन लायी ओको सी पुच्छ्यो, “का आराम को दिन नियम को अनुसार चंगो करनो उचित हय?”
Laba mwalimu omusajja eyalina omukono ogwakala. Ne babuuza Yesu obanga kikkirizibwa okuwonya ku Ssabbiiti. Baali basuubira nti anaddamu nti kituufu, balyoke bamuwawaabire.
तेती एक मांणू था, जेसरा आथ सूकेया रा था। तिने यीशुए पाँदे दोष लगाणे रिया तंईं तिना ते पूछेया, “क्या आरामो रे दिने चंगा करना ठीक ए?”
ary, indro, nisy lehilahy maty tanana teo. Ary ny olona nanontany Azy hoe: Mety va ny mahasitrana amin’ ny Sabata? mba hiampangany Azy.
Teo t’indaty mate fitàñe, aa le hoe ty ontane’ iareo ama’e: Vantañe hao ty mampijangañe ami’ty Sabotse?
അവർ അവനിൽ കുറ്റം ചുമത്തേണ്ടതിന് ശബ്ബത്തിൽ സൌഖ്യമാക്കുന്നത് വിഹിതമോ എന്നു അവനോട് ചോദിച്ചു.
അവർ അവനിൽ കുറ്റം ചുമത്തേണ്ടതിന്നു ശബ്ബത്തിൽ സൌഖ്യമാക്കുന്നതു വിഹിതമോ എന്നു അവനോടു ചോദിച്ചു.
അവർ അവനിൽ കുറ്റം ചുമത്തേണ്ടതിന്നു ശബ്ബത്തിൽ സൗഖ്യമാക്കുന്നതു വിഹിതമോ എന്നു അവനോടു ചോദിച്ചു.
കൈ ശോഷിച്ച ഒരു മനുഷ്യൻ അന്ന് അവിടെ ഉണ്ടായിരുന്നു. യേശുവിൽ കുറ്റം ആരോപിക്കാൻ പഴുതുതേടിക്കൊണ്ട് അവർ അദ്ദേഹത്തോട്, “ശബ്ബത്തുനാളിൽ സൗഖ്യമാക്കുന്നത് അനുവദനീയമോ?” എന്നു ചോദിച്ചു.
Mapham aduda makhut nama pangtha-sithaduna naba nupa ama leirammi. Aduga Jisubu maral piba yanaba Pharisee-sing aduna Jisuda hanglak-i, “Potthaba numitta anaba phahanbasi Moses-ki Wayel Yathangna yabara?”
सभास्थानात हात वाळलेला एक मनुष्य होता. काही यहूद्यांनी येशूवर काही दोषारोप करता यावा या हेतूने त्यास विचारला, “शब्बाथ दिवशी रोग बरे करणे योग्य आहे काय?”
ଆଡଃ ଏନ୍ତାଃରେ ତିଃଇ ରହଡ଼ାକାନ୍ ମିଆଁଦ୍ ହଡ଼ ତାଇକେନାଏ । ଏନ୍ତେ ଚିମିନ୍ ହଡ଼କ ୟୀଶୁକେ ଚିଟାଇ ନାଗେନ୍ତେ କୁଲିକିୟାକ, “ରୁଡ଼ୁନ୍ ହୁଲାଙ୍ଗ୍ରେ ବୁଗିତେୟାଃ ଆଇନ୍ ଲେକାତେ ଠାଉକାନ୍ଗିୟାଚି?”
Ashinkupagwa mundu akwete nkono upolweshe. Bhai, bhandu gubhaabhushiyenje a Yeshu, “Bhuli, ilipinjikwa kunamiya mundu Lyubha lya Pumulila?” Bhashinkwaabhuyanga nkupinga bhapatanje shiumilo sha kwaashitakia.
တရားဇရပ်ထဲတွင်လက်တစ်ဖက်သေသူလူ တစ်ယောက်ရှိ၏။ လူအချို့တို့သည်ကိုယ်တော်ကို ပြစ်တင်စွပ်စွဲလို၍ ``ဥပုသ်နေ့၌အနာရောဂါ ပျောက်ကင်းစေအပ်ပါသလော'' ဟုမေးလျှောက် ကြ၏။
လူအချို့တို့က၊ ဥပုသ်နေ့၌ ရောဂါကို ငြိမ်းစေအပ်သလောဟု ကိုယ်တော်၌အပြစ်တင်ခွင့်ကို ရှာ၍ မေးလျှောက်ကြ၏။
လူအချို့တို့က၊ ဥပုသ်နေ့ ၌ ရောဂါကို ငြိမ်း စေအပ် သလောဟု ကိုယ်တော် ၌အပြစ်တင် ခွင့်ကို ရှာ၍ မေး လျှောက် ကြ၏။
Na he tangata tera kua memenge te ringa. A ka ui ratou ki a ia, He tika ranei te whakaora i te hapati? he mea hoki kia whakapangia ai e ratou he he ki a ia.
Sabi, ta te ekjon manu thakise jun laga hath sukhikena thakise. Pharisee khan pora Jisu ke eneka koi kene hudise, “Bisram dinte bemar bhal kori diya to niyom ase naki?” Taikhan Jisu ke golti dibole nimite hudise.
erah di heh lakkoong ang arah mih esiit angta. Mararah mina erah di Jisu ah thetre ela ih mat ih deejootte eje angta, erah thoidi neng ih heh suh cheng rumta, “Seng hootthe jun ih Jehudi naangtongsa doh khoisatte ah ejen deesiit nih et ah?”
khonapho kulendoda eyayitshwabhene isandla. Kwathi ngoba bedinga indlela yokubeka uJesu icala bambuza bathi, “Kuyavunyelwa emthethweni ukusilisa ngeSabatha na?”
njalo khangela, kwakukhona umuntu olesandla esitshwabheneyo; basebembuza besithi: Kuvunyelwe yini ukusilisa ngamasabatha? ukuze bambeke icala.
“Je, halali kumponeya lisoba lya sabato?”Lenga bapate kusitakiwa kwopanga sambi.
हेर, त्यहाँ एक जना हात सुकेको व्यक्ति थियो । येशूलाई पापको दोष लगाउन फरिसीहरूले उहाँलाई सोधे, “के शबाथमा निको पार्नु उचित छ?”
Kwavi na mundu mmonga mweagogodili chiwoko. Hinu, vandu vamkotili Yesu, “Wu, Malagizu giyidakila kumlamisa mundu pa Ligono la Kupumulila?” Vamlingili ndava vapatayi njila ya kumtakila.
Og se, der var en mann som hadde en vissen hånd; og de spurte ham: Er det tillatt å helbrede på sabbaten? forat de kunde føre klagemål imot ham.
Der fikk han se en mann som hadde en handikappet hånd. Fariseerne spurte ham da:”Tillater Moseloven at noen kan bli helbredet på hviledagen?” De håpet naturligvis at han skulle svare”ja”, for da kunne de få noe å anklage ham for.
Der var det ein mann som hadde ei nomi hand. So spurde dei honom: «Tru det er rett å lækja folk på ein kviledag?» For dei vilde få noko å klaga honom for.
ଆଉ ଦେଖ, ସେଠାରେ ଜଣେ ଲୋକ ଥିଲା, ତାହାର ଗୋଟିଏ ହାତ ଶୁଖିଯାଇଥିଲା। ପୁଣି, ସେମାନେ ତାହାଙ୍କ ବିରୁଦ୍ଧରେ ଅଭିଯୋଗ କରିବା ଉଦ୍ଦେଶ୍ୟରେ ତାହାଙ୍କୁ ପଚାରିଲେ, ବିଶ୍ରାମବାର ଦିନରେ ସୁସ୍ଥ କରିବା କଅଣ ବିଧିସଙ୍ଗତ?
kunoo, namichi harki irratti goge tokkos achi ture. Isaanis sababii ittiin Yesuusin himatan barbaadaa waan turaniif, “Guyyaa Sanbataatiin nama fayyisuun seeraa?” jedhanii isa gaafatan.
ਅਤੇ ਵੇਖੋ ਉੱਥੇ ਸੁੱਕੇ ਹੱਥ ਵਾਲਾ ਇੱਕ ਮਨੁੱਖ ਸੀ ਅਤੇ ਉਨ੍ਹਾਂ ਨੇ ਯਿਸੂ ਤੇ ਦੋਸ਼ ਲਾਉਣ ਲਈ ਇਹ ਕਹਿ ਕੇ ਪੁੱਛਿਆ, ਭਲਾ, ਸਬਤ ਦੇ ਦਿਨ ਚੰਗਾ ਕਰਨਾ ਯੋਗ ਹੈ?
ଆରେ ହୁଡ଼ାଟ୍, ହେବେ ରୱାନ୍ ଲକ୍ ମାଚାନ୍, ତା ର କେଇ ୱାଜ୍ଜି ମାଚାତ୍ । ଆରେ, ହେୱାର୍ “ତା ବେରଣ୍ତାଂ ଦାବା କିନି ହେଦାଂ କାଜିଂ ଜିସୁଙ୍ଗ୍ ୱେନ୍ବାତାର୍, ଜମ୍ନିବାର୍ ନାଜିଂ ଉଜ୍ କିନାକା ଇନାକା ବିଦି ମାନାତ୍?”
| که ناگاه شخص دست خشکی حاضر بود. پس ازوی پرسیده، گفتند: «آیا در روز سبت شفا دادن جایز است یا نه؟» تا ادعایی بر او وارد آورند. |
| و در آنجا مردی را دید که دستش از کار افتاده بود. فریسیها از عیسی پرسیدند: «آیا شریعت به شخص اجازه میدهد در روز شبّات کسی را شفا دهد؟» البته آنها قصد داشتند از پاسخ او بهانهای بیابند تا بر او اتهام وارد سازند. |
Kuweriti na muntu yakaweriti na liwoku lyalilewelekiti. Su wantu wamkosiyiti Yesu, “Hashi, iherepa kumponiziya muntu mulishaka lya Kwoyera?” Womberi wamkosiyiti hangu su wapati kumsitaki.
A kilang, aramas amen mia, me pa a motorlar. Irail idok re a indada: Me pung, en kakelailada ni ran en sapat? Pwe ren kadipa i.
A kilan, aramaj amen mia, me pa a motorlar. Irail idok re a indada: Me pun, en kakelailada ni ran en japat? Pwe ren kadipa i.
A oto był tam człowiek mający rękę uschłą; i pytali go, mówiąc: Godzili się w sabat uzdrawiać? aby go oskarżyli.
Znajdował się tam człowiek ze sparaliżowaną ręką, faryzeusze zapytali więc Jezusa: —Czy taką pracę, jak uzdrawianie, również można wykonywać w szabat?—szukali bowiem pretekstu do oskarżenia Go.
A był tam człowiek, który miał uschłą rękę. I chcąc go oskarżyć, zapytali: Czy wolno uzdrawiać w szabat?
E eis que havia ali um homem que tinha uma mão definhada; e eles, a fim de o acusarem, perguntaram-lhe: É lícito curar nos sábados?
E, estava ali um homem que tinha uma das mãos mirrada; e elles, para o accusarem, o interrogaram, dizendo: É licito curar nos sabbados?
E, estava ali um homem que tinha uma das mãos mirrada; e eles, para o acusarem, o interrogaram, dizendo: É lícito curar nos sábados?
Ali [Ele viu] um homem com a mão aleijada. [Já que] os fariseus [consideravam que Jesus estaria desobedecendo à tradição de não trabalhar no dia de descanso se Ele fosse curar o homem, um deles] perguntou-lhe: “[Deus] permite que as pessoas curem [outras pessoas] no nosso dia de descanso?” [Fizeram essa pergunta para que pudessem acusá-lo se Ele curasse alguém no sábado/dia de descanso dos judeus].
Ali estava um homem que tinha uma deficiência na mão. Algumas pessoas que queriam acusar Jesus perguntaram a ele: “A lei permite que se cure aos sábados?”
E eis que estava ali um homem com a mão ressequida. Perguntaram-lhe: “É lícito curar no dia de sábado?” para que o acusassem.
Ши ятэ кэ ын синагогэ ера ун ом каре авя о мынэ ускатэ. Ей, ка сэ поатэ ынвинуи пе Исус, Л-ау ынтребат: „Есте ынгэдуит а виндека ын зилеле де Сабат?”
Și iată, era un om care avea o mână uscată. Și l-au întrebat, spunând: Este legiuit a vindeca în sabate? Ca să îl acuze.
Și iată că era acolo un om cu o mână uscată. L-au întrebat: “Este îngăduit să vindeci în ziua de Sabat?”, ca să-l acuze.
Sia naa, hambu touꞌ esa liman seri maꞌamateꞌ. Atahori Farisi naa ra rae sangga dalaꞌ fo fee salaꞌ neu Yesus, mete ma Ana tao nahaiꞌ atahori naa, nandaa no fai hahae tao ues. De ara ratane rae, “Tungga hita agaman hohoro-lalanen, atahori bole tao nahaiꞌ atahori nandaa no fai hahae tao ues, do hokoꞌ?”
И вот, там был человек, имеющий сухую руку. И спросили Иисуса, чтобы обвинить Его: можно ли исцелять в субботы?
Enya whali nu mundu wapolile inyobhe. Amafarisayo bhamozelezya u Yesu, bhayanga. “Eshi, sawa aponyile isiku lilutoyo?” ili aje bhawezye hunshitaki wha wombe imbibhi.
mahan mi inkhat kut phalkhatthi alei oma. Mi senkhat Jisua a tho minchâi tia nôn nuom ngei an lei om sa, masikin anni han a kôm, “Sabbathnia mi mindam hih ei Balamin a khap mo?” tiin an rekela.
tato yIzum apavadituM mAnuSAH papracchuH, vizrAmavAre nirAmayatvaM karaNIyaM na vA?
ততো যীশুম্ অপৱদিতুং মানুষাঃ পপ্ৰচ্ছুঃ, ৱিশ্ৰামৱাৰে নিৰামযৎৱং কৰণীযং ন ৱা?
ততো যীশুম্ অপৱদিতুং মানুষাঃ পপ্রচ্ছুঃ, ৱিশ্রামৱারে নিরামযৎৱং করণীযং ন ৱা?
တတော ယီၑုမ် အပဝဒိတုံ မာနုၐား ပပြစ္ဆုး, ဝိၑြာမဝါရေ နိရာမယတွံ ကရဏီယံ န ဝါ?
tatO yIzum apavadituM mAnuSAH papracchuH, vizrAmavArE nirAmayatvaM karaNIyaM na vA?
ततो यीशुम् अपवदितुं मानुषाः पप्रच्छुः, विश्रामवारे निरामयत्वं करणीयं न वा?
તતો યીશુમ્ અપવદિતું માનુષાઃ પપ્રચ્છુઃ, વિશ્રામવારે નિરામયત્વં કરણીયં ન વા?
tato yīśum apavadituṁ mānuṣāḥ papracchuḥ, viśrāmavāre nirāmayatvaṁ karaṇīyaṁ na vā?
tatō yīśum apavadituṁ mānuṣāḥ papracchuḥ, viśrāmavārē nirāmayatvaṁ karaṇīyaṁ na vā?
tato yIshum apavadituM mAnuShAH paprachChuH, vishrAmavAre nirAmayatvaM karaNIyaM na vA?
ತತೋ ಯೀಶುಮ್ ಅಪವದಿತುಂ ಮಾನುಷಾಃ ಪಪ್ರಚ್ಛುಃ, ವಿಶ್ರಾಮವಾರೇ ನಿರಾಮಯತ್ವಂ ಕರಣೀಯಂ ನ ವಾ?
តតោ យីឝុម៑ អបវទិតុំ មានុឞាះ បប្រច្ឆុះ, វិឝ្រាមវារេ និរាមយត្វំ ករណីយំ ន វា?
തതോ യീശുമ് അപവദിതും മാനുഷാഃ പപ്രച്ഛുഃ, വിശ്രാമവാരേ നിരാമയത്വം കരണീയം ന വാ?
ତତୋ ଯୀଶୁମ୍ ଅପୱଦିତୁଂ ମାନୁଷାଃ ପପ୍ରଚ୍ଛୁଃ, ୱିଶ୍ରାମୱାରେ ନିରାମଯତ୍ୱଂ କରଣୀଯଂ ନ ୱା?
ਤਤੋ ਯੀਸ਼ੁਮ੍ ਅਪਵਦਿਤੁੰ ਮਾਨੁਸ਼਼ਾਃ ਪਪ੍ਰੱਛੁਃ, ਵਿਸ਼੍ਰਾਮਵਾਰੇ ਨਿਰਾਮਯਤ੍ਵੰ ਕਰਣੀਯੰ ਨ ਵਾ?
තතෝ යීශුම් අපවදිතුං මානුෂාඃ පප්රච්ඡුඃ, විශ්රාමවාරේ නිරාමයත්වං කරණීයං න වා?
ததோ யீஸு²ம் அபவதி³தும்’ மாநுஷா: பப்ரச்சு²: , விஸ்²ராமவாரே நிராமயத்வம்’ கரணீயம்’ ந வா?
తతో యీశుమ్ అపవదితుం మానుషాః పప్రచ్ఛుః, విశ్రామవారే నిరామయత్వం కరణీయం న వా?
ตโต ยีศุมฺ อปวทิตุํ มานุษา: ปปฺรจฺฉุ: , วิศฺรามวาเร นิรามยตฺวํ กรณียํ น วา?
ཏཏོ ཡཱིཤུམ྄ ཨཔཝདིཏུཾ མཱནུཥཱཿ པཔྲཙྪུཿ, ཝིཤྲཱམཝཱརེ ནིརཱམཡཏྭཾ ཀརཎཱིཡཾ ན ཝཱ?
| تَتو یِیشُمْ اَپَوَدِتُں مانُشاح پَپْرَچّھُح، وِشْرامَوارے نِرامَیَتْوَں کَرَنِییَں نَ وا؟ |
tato yii"sum apavaditu. m maanu. saa. h papracchu. h, vi"sraamavaare niraamayatva. m kara. niiya. m na vaa?
И гле, човек беше ту с руком сувом; и запиташе Га говорећи: Ваља ли у суботу лечити? Да би Га окривили.
I gle, èovjek bijaše tu s rukom suhom; i zapitaše ga govoreæi: valja li u subotu lijeèiti? da bi ga okrivili.
Mme teng koo a bona monna yo o golafetseng seatla. Bafarasai ba botsa Jesu ba re, “A go letleletswe go fodisa ka letsatsi la Sabata?” (Tota ba ne ba solofetse gore o tlaa re, “Ee”, gore ba tle ba mo tshware).
Zvino tarira, kwakange kune munhu akange ane ruoko rwakawonyana. Vakamubvunza vachiti: Zvakatenderwa kuporesa nemasabata here? kuti vamupe mhosva.
uye makanga muno murume akanga ano ruoko rwakanga rwakakokonyara. Vachitsvaka mhosva yokupomera Jesu vakamubvunza vakati, “Zviri pamutemo here kuporesa nomusi weSabata?”
И се, человек бе ту, руку имый суху. И вопросиша Его, глаголюще: аще достоит в субботы целити? Да на Него возглаголют.
In glej, tam je bil človek, ki je imel svojo roko izsušeno. In da bi ga lahko obdolžili, so ga vprašali, rekoč: »Ali je zakonito zdraviti na šabatne dneve?«
In glej, bil je tu človek, kteri je imel suho roko. In vprašajo ga, govoreč: Ali se sme v soboto zdraviti? da bi ga zatožili.
Umo mwalikuba muntu watontola cikasa, bantu nabambi balikuyanda pakumucaninapo mulandu wakumubepeshela Yesu, balamwipusheti, “Sena Milawo yasuminisha kusengula muntu pabusuba bwa Sabata?”
Oo waxaa joogay nin gacan engegan. Goortaasay weyddiiyeen oo ku yidhaahdeen, Ma xalaal baa in sabtida wax la bogsiiyo? si ay ugu ashtakeeyaan.
Y he aquí había allí un hombre que tenía una mano seca; y le preguntaron, diciendo: ¿Es lícito curar en sábado?, por acusarle.
Allí había un hombre que tenía la mano tullida. “¿Acaso permite la ley sanar en Sábado?” le preguntaron ellos, buscando así un motivo para acusarlo.
Y he aquí que había un hombre con una mano seca. Le preguntaron: “¿Es lícito curar en día de reposo?”, para acusarle.
Ahí estaba un hombre que tenía una mano paralizada, y para acusarlo, le preguntaron: ¿Es lícito sanar en sábado?
Y le propusieron esta cuestión: “¿Es lícito curar el día de sábado?” —a fin de poder acusarlo—.
Y, he aquí, había allí uno que tenía una mano seca; y le preguntaron, diciendo: ¿Es lícito curar en sábado? por acusarle.
Y he aquí había [allí] uno que tenía una mano seca: y le preguntaron, diciendo: ¿Es lícito curar en sábado? por acusarle.
Y hé aquí habia [allí] uno que tenia una mano seca: y le preguntaron, diciendo: ¿Es lícito curar en Sábado? por acusarle.
Y había un hombre con una mano seca. Y le hicieron una pregunta, diciendo: ¿Es correcto sanar a un hombre en sábado? para tener algo en contra de él.
Tazama kulikuwa na mtu aliyepooza mkono. Mafarisayo wakamuuliza Yesu, wakisema. “Je, ni halali kuponya siku ya Sabato?” ili kwamba waweze kumshitaki kwa kutenda dhambi.
Kulikuwa na mtu mmoja mwenye mkono uliopooza. Basi, watu wakamwuliza Yesu, “Je, ni halali kumponya mtu siku ya Sabato?” Walimwuliza hivyo wapate kisa cha kumshtaki.
na huko alikuwepo mtu aliyepooza mkono. Wakitafuta sababu ya kumshtaki Yesu, wakamuuliza, “Je, ni halali kuponya siku ya Sabato?”
Och se, där var en man som hade en förvissnad hand. Då frågade de honom och sade: "Är det lovligt att bota sjuka på sabbaten?" De ville nämligen få något att anklaga honom för.
Och si, der var en man, som hade ena bortvissnada hand; och de sporde honom, sägande: Må man ock hela om Sabbathen? på det de måtte anklaga honom.
Och se, där var en man som hade en förvissnad hand. Då frågade de honom och sade: »Är det lovligt att bota sjuka på sabbaten?» De ville nämligen få något att anklaga honom för.
At narito, may isang tao na tuyo ang isang kamay. At sa kaniya'y itinanong nila, na sinasabi, Matuwid bagang magpagaling sa araw ng sabbath? upang siya'y kanilang maisumbong.
Masdan ito, may isang lalake na tuyot ang kamay. Nagtanong ang mga Pariseo kay Jesus, at sinabi, “Naaayon ba sa kautusan ang magpagaling sa Araw ng Pamamahinga?” upang siya ay maparatangan nila ng pagkakasala.
hoka nyi ako laak hv lakpik nvgo dooto. Nyi mego hoka Jisunyi rimur rimu gvrila gungnying lwkdubv vla dooria nyato, vkvlvgabv bunu ninyia tvvkato, “Jius Doonualu lo mvpu jinam si ngonugv Pvbv nga rinying nambv ridu nvri?”
அங்கே சூம்பின கையையுடைய மனிதன் ஒருவன் இருந்தான். அப்பொழுது, அவர்மேல் குற்றஞ்சாட்டும்படிக்கு: ஓய்வுநாளில் சுகமாக்குகிறது நியாயமா என்று கேட்டார்கள்.
அங்கு சுருங்கிய கையுடைய ஒருவன் இருந்தான். இயேசுவின்மேல் குற்றம் சுமத்தும்படி பார்த்துக் கொண்டிருந்தவர்கள் அவரிடம், “ஓய்வுநாளில் குணமாக்குவது மோசேயின் சட்டத்திற்கு உகந்ததோ?” என்று கேட்டார்கள்.
పరిసయ్యులు ఆయన మీద నేరం మోపాలని, “విశ్రాంతి దినాన బాగు చేయడం న్యాయమా?” అని ఆయనను అడిగారు.
Pea vakai, naʻe ʻi ai ʻae tangata kuo mate hono nima. Pea nau fehuʻi kiate ia, ʻo pehē, “ʻOku ngofua ke fakamoʻui ʻi he ngaahi ʻaho Sāpate?” Koeʻuhi ke nau fakakoviʻi ia.
Maa'arır xıl qeqquna sa insan eyxhe. Fariseyaaşe I'salqa taxsir qaa'asın kar t'abal ha'a ıxhayke, manbışe Mang'uke qiyghanan: – Nya'a, Q'aanunun Şabbatne yiğıl yug qaa'as havaysaranbıne?
Orada eli sakat bir adam vardı. İsa'yı suçlamak amacıyla kendisine, “Şabat Günü bir hastayı iyileştirmek Kutsal Yasa'ya uygun mudur?” diye sordular.
Ohuu ɔbarima bi wɔ ɔdan mu hɔ a na ne nsa baako awu. Farisifo no bisaa Yesu se, “Enti mmara ma ho kwan sɛ obi sa yare Homeda ana?” Wobisaa eyi sɛnea ɛbɛyɛ a wobenya kwan atoto nʼano na wɔakyere no!
Ɔhunuu ɔbarima bi wɔ dan mu hɔ a na ne nsa baako awu. Farisifoɔ no bisaa Yesu sɛ, “Enti mmara ma ho kwan sɛ obi sa yadeɛ Homeda anaa?” Wɔbisaa yei sɛdeɛ ɛbɛyɛ a wɔbɛnya ɛkwan atoto nʼano na wɔakye no!
Там був чоловік із всохлою рукою. І щоб звинуватити Його, вони запитали: ―Чи дозволено зцілювати в Суботу?
І ото, був там чоловік, що мав суху руку. І, щоб обвини́ти Ісуса, запитали Його: „Чи вздоровляти годи́ться в суботу?“
І ось був там чоловік із сухою рукою. І питали Його, кажучи: Чи годить ся в суботу сцїляти? щоб обвинувати його.
और देखो; वहाँ एक आदमी था जिस का हाथ सूखा हुआ था उन्होंने उस पर इल्ज़ाम लगाने के 'इरादे से ये पुछा, “क्या सबत के दिन शिफ़ा देना जायज़ है।”
| ۋە مانا، ئۇ يەردە بىر قولى يېگىلەپ قالغان بىر ئادەم بار ئىدى. ئۇلار ئۇنىڭ ئۈستىدىن ئەرز قىلىشقا سەۋەب تاپماقچى بولۇپ ئۇنىڭدىن: ــ شابات كۈنى كېسەل ساقايتىش تەۋرات قانۇنىغا ئۇيغۇنمۇ؟ ــ دەپ سورىدى. |
Вә мана, у йәрдә бир қоли йегиләп қалған бир адәм бар еди. Улар униң үстидин әрз қилишқа сәвәп тапмақчи болуп униңдин: — Шабат күни кесәл сақайтиш Тәврат қануниға уйғунму? — дәп сориди.
We mana, u yerde bir qoli yégilep qalghan bir adem bar idi. Ular uning üstidin erz qilishqa seweb tapmaqchi bolup uningdin: — Shabat küni késel saqaytish Tewrat qanunigha uyghunmu? — dep soridi.
Wǝ mana, u yǝrdǝ bir ⱪoli yegilǝp ⱪalƣan bir adǝm bar idi. Ular uning üstidin ǝrz ⱪilixⱪa sǝwǝb tapmaⱪqi bolup uningdin: — Xabat küni kesǝl saⱪaytix Tǝwrat ⱪanuniƣa uyƣunmu? — dǝp soridi.
ỳ đó, có một người teo một bàn tay. Có kẻ hỏi Ngài rằng: Trong ngày Sa-bát, có phép chữa kẻ bịnh hay không? Aáy là họ có ý kiếm dịp kiện Ngài.
Ở đó, có một người teo một bàn tay. Có kẻ hỏi Ngài rằng: Trong ngày Sa-bát, có phép chữa kẻ bịnh hay không? Ấy là họ có ý kiếm dịp kiện Ngài.
gặp một người bị teo bàn tay. Người Pha-ri-si hỏi Chúa Giê-xu: “Chữa bệnh trong ngày Sa-bát có hợp pháp không?” (Họ mong Ngài trả lời có, để họ có thể gài bẫy tố cáo Ngài).
Mu sinagogi mula, mwealyale umuunhu jumonga unya luvoko luno lifwile. AVafalisayi vano valyale mula vakava lilonda ikiteghe ikya kumhighila uYesu, pe vakaposia vakati, “Asi, indighilo isa Moose va vilonda sikwitikisia kukunsosia umuunhu ikighono ikya Sabati?”
Kuna kuba mutu wumosi wuba koko kusioka. Buna banyuvula: —Minsua midi mu belusa mutu mu lumbu ki saba e? Banyuvula bobo mu diambu babaka diluaku di kumfundila.
ọkùnrin kan tí ọwọ́ rẹ̀ kan rọ wà níbẹ̀. Wọ́n ń wá ọ̀nà láti fi ẹ̀sùn kan Jesu, wọ́n béèrè lọ́wọ́ rẹ̀ pé, “Ǹjẹ́ ó tọ́ láti mú ènìyàn láradá ní ọjọ́ ìsinmi?”
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