Mark 14:21
For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
मनुष्यना पोऱ्याबद्दल लिखेल शे तसं त्याले जानच शे; पण जो मनुष्यना पोऱ्याले धरीन सोपी देवाव शे त्याना धिक्कार असो! तो माणुस जन्मले नही येता तर ते त्याले चांगलं व्हतं!”
Gono in nit ma katu nafo na ina nyertin kitene liti me, kash in lenge na ima ni Gonon nit nachara me! Ukatin nin chaut iworo na iwa na marughe ba.”
| إِنَّ ٱبْنَ ٱلْإِنْسَانِ مَاضٍ كَمَا هُوَ مَكْتُوبٌ عَنْهُ، وَلَكِنْ وَيْلٌ لِذَلِكَ ٱلرَّجُلِ ٱلَّذِي بِهِ يُسَلَّمُ ٱبْنُ ٱلْإِنْسَانِ. كَانَ خَيْرًا لِذَلِكَ ٱلرَّجُلِ لَوْ لَمْ يُولَدْ!». |
| إِنَّ ابْنَ الإِنْسَانِ لابُدَّ أَنْ يَمْضِيَ كَمَا قَدْ كُتِبَ عَنْهُ، وَلكِنِ الْوَيْلُ لِذلِكَ الرَّجُلِ الَّذِي عَلَى يَدِهِ يُسَلَّمُ ابْنُ الإِنْسَانِ. كَانَ خَيْراً لِذلِكَ الرَّجُلِ لَوْ لَمْ يُولَدْ!» |
| ܘܒܪܗ ܕܐܢܫܐ ܐܙܠ ܐܝܟܢܐ ܕܟܬܝܒ ܥܠܘܗܝ ܘܝ ܕܝܢ ܠܓܒܪܐ ܗܘ ܕܒܐܝܕܗ ܡܫܬܠܡ ܒܪܗ ܕܐܢܫܐ ܦܩܚ ܗܘܐ ܠܗ ܠܓܒܪܐ ܗܘ ܐܠܘ ܠܐ ܐܬܝܠܕ |
Ճիշտ է, մարդու Որդին կը գնայ այս աշխարհից, ինչպէս որ նրա մասին գրուած է. բայց վա՜յ այն մարդուն, որի ձեռքով մարդու Որդին կը մատնուի. լաւ կը լինէր նրան, եթէ այդ մարդը ծնուած անգամ չլինէր»:
Արդարեւ մարդու Որդին կ՚երթայ՝ ինչպէս գրուած է իրեն համար. բայց վա՜յ այն մարդուն, որուն միջոցով կը մատնուի մարդու Որդին: Այդ մարդուն լաւ պիտի ըլլար՝ որ ծնած չըլլար»:
কিয়নো মানুহৰ পুত্ৰৰ বিষয়ে যেনেকৈ লিখা আছে, তেনেকৈ তেওঁৰ গতি হ’ব; কিন্তু যি জন মানুহৰ দ্বাৰাই মানুহৰ পুত্ৰক শোধাই দিয়া হ’ল, তেওঁ সন্তাপৰ পাত্ৰ; সেই মানুহ জনৰ জন্ম নোহোৱা হ’লেই তেওঁৰ ভাল আছিল।”
Bəşər Oğlu Özü barəsində yazıldığı kimi gedir. Amma vay o adamın halına ki, Bəşər Oğluna xəyanət edir! O adam heç doğulmasaydı, onun üçün daha yaxşı olardı».
Segur guiçonaren Semea badoa, harçaz scribatu den beçala: baina maledictione guiçon haren gainean, ceinez guiçonaren Semea tradituren baita: on çuqueen guiçon harc baldin iayo ezpaliz.
“Dunu Egefe da sia: dedei defele bogomu. Be ea hohonosu dunu da se bagade nabimuba: le, e da hame lalelegemu da defea galu ba: mu!”
Tane Chue otsidesha, takehnichatinkles akehe otye: ahwole atu oochu oontye yaghi teze tane Chue mihe atahachahi! otaihchi o-otaizilon yaghi teze ihe atu niniya tah ooli ate.
কারণ মনুষ্যপুত্রের বিষয়ে যেমন লেখা আছে, তেমনি তিনি যাবেন, কিন্তু ধিক সেই ব্যক্তিকে, যার মাধ্যমে মনুষ্যপুত্রকে ধরিয়ে দাও য়া হবে, সেই মানুষের জন্ম না হলেই তার পক্ষে ভাল ছিল।
মনুষ্যপুত্রের বিষয়ে যে রকম লেখা আছে, তেমনই তিনি চলে যাবেন, কিন্তু ধিক্ সেই ব্যক্তিকে, যে মনুষ্যপুত্রের সঙ্গে বিশ্বাসঘাতকতা করবে! তার জন্ম না হলেই বরং তার পক্ষে ভালো হত।”
ज़ेन्च़रां मैनेरू मट्ठू यानी मेरे बारे मां परमेशरेरी किताबी मां लिखोरूए, तेन्च़रां अवं मारो गानोईं। अफ़सोस! (किजोकि तैस मैन्हु बड़ी सज़ा मैल्लनीए एजने बालीए) ज़ेसेरे वजाई सेइं मैनेरू मट्ठू यानी अवं ट्लुवाव गानोईं! अगर तै मैन्हु ज़रमोरो न भोथो, त तैसेरे लेई तैन भलू थियूं।”
क्योंकि मैं, माणुऐ दे पुत्रे मरी जाणा है, ऐ सब कुछ पबित्र शास्त्रां च लिखया है, पर उस माणुऐ जो बड़ी बुरी सजा होणी है, जड़ा मिंजो धोखा दिन्दा है जिनी मिंजो पकड़वाणे च सहायता करणी है, अगर उस माणुऐ दा जन्म ही नी होया होंदा तां ही उदे तांई खरा होंदा।”
ନଃରାର୍ ହୟ୍ସିର୍ କଃତା ଜଃନ୍କଃରି ସାସ୍ତରେ ଲେକା ଆଚେ, ସଃନ୍କଃରି ସେ ମଃରୁକ୍ ଜଃଉଁଲା ସଃତ୍, ମଃତର୍ ଜୁୟ୍ ଲକାର୍ ଆତେହୁଣି ନଃରାର୍ ହୟ୍ସି ସଃହ୍ରି ଅଃଉଁଲା, ସେ ଅଃପର୍ବଳ୍ ଡଃଣ୍ଡ୍ ହାୟ୍ଦ୍, ସେମାନାୟ୍ ଜଃଲମ୍ ଅୟ୍ନଃରିଲେକ୍ ତାର୍ ଗିନେ ବଃଲ୍ ଅୟ୍ଲି ହୁଣି ।”
Ash Na'o shin shin b́ jango guut'etsok'on k'iromaand bí amo oreratse, ernmó Ash Na'o beshide imetú ashmansh indowe bísha! ashmaniye balor shin shuweraniyere b́ oorink'e k'anefe!»
Mab an den, evit gwir, a ya hervez ar pezh a zo skrivet anezhañ; met gwalleur d'an den ma vo gwerzhet gantañ; gwell e vije d'an den-se, ne vije biken bet ganet.
ivrendi nihi na a han niyuma iya ndikima wadi ani vu yesu noba abi di na grhi ndi kimana
Защото Човешкият Син отива, както е писано за Него; но горко на този човек, чрез когото Човешкият Син се предава! Добре би било за този човек, ако не бе се родил.
Kay ang Anak sa Tawo moadto sa dalan sumala sa giingon sa kasulatan mahitungod kaniya. Apan alaot kanang tawhana nga nagbudhi sa Anak sa Tawo. Mas maayo unta kini kaniya kung wala na lamang siya natawo.”
"Kay ang Anak sa Tawo mopahawa sumala sa nahisulat mahitungod kaniya; apan alaut gayud kadtong tawhana nga mao ang magabudhi sa Anak sa Tawo! Maayo pa lang unta hinoon alang niadtong tawhana kon wala siya matawo."
Y Lajin taotao magajet na mapos, ni y esta matugue pot güiya: lao namaase ayo na taotao ni y jaentrega y Lajin taotao. Maulegña ayo na taotao na ti umafañago.
ᏴᏫ ᎤᏪᏥ ᎤᏙᎯᏳᎯ ᎤᏪᏅᏍᏗ ᎾᏍᎩᏯ ᏂᎬᏅ ᎪᏪᎸ ᎠᏥᏃᎮᏍᎬᎢ; ᎠᏎᏃ ᎤᏲᎢᏳ ᎢᏳᎵᏍᏓᏁᏗ ᎾᏍᎩ ᎠᏍᎦᏯ ᏴᏫ ᎤᏪᏥ ᎠᏡᏗᏍᎩ! ᎣᏏᏳ ᏱᎨᏎ ᎢᏳᏃ ᎾᏍᎩ ᎠᏍᎦᏯ ᏄᏕᏅᎾᏉ ᏱᎨᏎᎢ.
Mwana wa Munthu adzapita monga momwe zinalembedwera za Iye. Koma tsoka kwa munthu amene adzapereka Mwana wa Munthu! Kukanakhala bwino kwa iye akanapanda kubadwa.”
Khyanga Capa cun amawng cangcim üng ana ng’yuka kba thih khai; cunsepi Khyanga Capa cengki hin a jo se ve! Acuna khyang hin am a hmi law a phäha daw bawk khai sü,” a ti.
Kami Capa loe angmah kawng tarik ih baktih toengah caeh tih: toe kami Capa angphat taak kami loe khosak bing! To kami loe tapen ai nahaeloe hoi kue tih, tiah a naa.
Hlang capa tah a kawng a daek tangtae bangla a caeh te thuem. Tedae anih hlang pakhat loh hlang capa a voeih te anunae. Tekah hlang te thaang pawt koinih anih ham then ni,” a ti nah.
Hlang capa tah a kawng a daek tangtae bangla a caeh te thuem. Tedae anih hlang pakhat loh hlang capa a voeih te anunae. Tekah hlang te thaang pawt koinih anih ham then ni,” a ti nah.
Thlanghqing Capa ve amah akawng ami na qee hyt amyihna a awm aham awm hy. Cehlai thlanghqing Capa thlang a kut awh ak pekung ce khaw na map hy! Anih ce ama thang mantaw nep bet hlai voei,”tinak khqi hy.
Ama thu a ki atkholsa bang in: mihing Tapa sia pai hamtang tu hi, ahihang mihing Tapa a leheak sia, a mailam bing hi! piang bua zaw le ama atu phazaw hi, ci zo kik hi.
Mihem Chapa chu athi ding dol masanglai peh'a pat Thubua anakiseisa ahitai. Hinama jongleh, Mihem Chapa melmate khut'a pedoh-a johdohpa chu—Ohe, ada nading e! Ama chu apen'a anapenglou hile ama dinga phajo dinga!” ati.
Cakathoung ni a dei e teh, tami Capa teh a cei han. Hatei, tami Capa ka pahnawt e teh, a yawthoe. Ahni teh a manu e von thung hoi khe hoehpawiteh ahawihnawn telah a ti.
人子必要去世，正如经上指着他所写的；但卖人子的人有祸了！那人不生在世上倒好。”
人子必要去世，正如經上指着他所寫的；但賣人子的人有禍了！那人不生在世上倒好。」
正如经文所预言：“人子将逝，但出卖人子之人必有灾祸！而且那人如果没有降生才好。”
人子固然要按照著他所記載的而去，但是負賣人子的那人是有禍的! 那人若沒有生，為他更好。」
Pakuŵa Mwana jwa Mundu chawe mpela iilembekwe Mmalembelo Gamaswela nkati ŵelewo. Nambo chalaje mundu jwakungalauka Mwana jwa Mundu! Ikaliji mmbaya mundu jo ngakapagwe!”
ϫⲉ ⳿ⲡⲱⲏⲣⲓ ⲙⲉⲛ ⳿ⲙ⳿ⲫⲣⲱⲙⲓ ⳿ϥⲛⲁϣⲉⲛⲁϥ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ⲉⲑⲃⲏⲧϥ ⲟⲩⲁⲓ ⲇⲉ ⳿ⲙⲡⲓⲣⲱⲙⲓ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ ⲫⲏⲉⲧⲟⲩⲛⲁϯ ⳿ⲙⲠ̇ϣⲏⲣⲓ ⳿ⲙⲪ̇ⲣⲱⲙⲓ ⳿ⲉⲃⲟⲗϩⲓⲧⲟⲧϥ ⲛⲁⲛⲉⲥ ⲛⲁϥ ⲡⲉ ⳿ⲙⲡⲟⲩⲙⲁⲥϥ ⲡⲓⲣⲱⲙⲓ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ.
ϫⲉ ⲡϣⲏⲣⲉ ⲙⲉⲛ ⲙⲡⲣⲱⲙⲉ ⲛⲁⲃⲱⲕ ⲕⲁⲧⲁ ⲑⲉ ⲛⲧⲁⲩⲥϩⲁⲓ ⲉⲧⲃⲏⲏⲧϥ ⲟⲩⲟⲓ ⲇⲉ ⲙⲡⲣⲱⲙⲉ ⲉⲧⲙⲙⲁⲩ ⲡⲉⲧⲟⲩⲛⲁⲡⲁⲣⲁⲇⲓⲇⲟⲩ ⲙⲡϣⲏⲣⲉ ⲙⲡⲣⲱⲙⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ ⲛⲉⲛⲁⲛⲟⲩⲥ ⲙⲡⲣⲱⲙⲉ ⲉⲧⲙⲙⲁⲩ ⲉⲙⲡⲟⲩϫⲡⲟϥ
ϫⲉ ⲡϣⲏⲣⲉ ⲙⲉⲛ ⲙ̅ⲡⲣⲱⲙⲉ ⲛⲁⲃⲱⲕ ⲕⲁⲧⲁⲑⲉ ⲛ̅ⲧⲁⲩⲥϩⲁⲓ̈ ⲉⲧⲃⲏⲏⲧϥ. ⲟⲩⲟⲓ̈ ⲇⲉ ⲙ̅ⲡⲣⲱⲙⲉ ⲉⲧⲙ̅ⲙⲁⲩ ⲡⲉⲧⲟⲩⲛⲁⲡⲁⲣⲁⲇⲓⲇⲟⲩ ⲙ̅ⲡϣⲏⲣⲉ ⲙ̅ⲡⲣⲱⲙⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ̅. ⲛⲉⲛⲁⲛⲟⲩⲥ ⲙ̅ⲡⲣⲱⲙⲉ ⲉⲧⲙ̅ⲙⲁⲩ ⲉⲙⲡⲟⲩϫⲡⲟϥ.
ϪⲈ ⲠⲰⲎⲢⲒ ⲘⲈⲚ ⲘⲪⲢⲰⲘⲒ ϤⲚⲀϢⲈ ⲚⲀϤ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲈⲦⲤϦⲎⲞⲨⲦ ⲈⲐⲂⲎⲦϤ ⲞⲨⲀⲒ ⲆⲈ ⲘⲠⲒⲢⲰⲘⲒ ⲈⲦⲈⲘⲘⲀⲨ ⲪⲎ ⲈⲦⲞⲨⲚⲀϮ ⲘⲠϢⲎ ⲢⲒ ⲘⲪⲢⲰⲘⲒ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦϤ ⲚⲀⲚⲈⲤ ⲚⲀϤ ⲠⲈ ⲘⲠⲞⲨⲘⲀⲤϤ ⲠⲒⲢⲰⲘⲒ ⲈⲦⲈⲘⲘⲀⲨ.
Sin Čovječji, istina, odlazi kako je o njemu pisano, ali jao čovjeku onomu koji ga predaje. Tomu bi čovjeku bolje bilo da se ni rodio nije!”
Syn zajisté člověka jde, jakož psáno o něm, ale běda člověku tomu, skrze něhož Syn člověka bude zrazen. Dobré by bylo jemu, aby se byl nenarodil člověk ten.
Syn zajisté člověka jde, jakož jest psáno o něm, ale běda člověku tomu, skrze něhož Syn člověka bude zrazen. Dobré by bylo jemu, aby se byl nenarodil člověk ten.
Jdu cestou, která je mi určena, ale běda tomu člověku, který se propůjčil ke zradě. Bylo by pro něho lépe, kdyby se byl nenarodil.“
Thi Menneskesønnen går vel bort, som der er skrevet om ham; men ve det, Menneske ved hvem Menneskesønnen bliver forrådt! Det var godt for det Menneske, om han ikke var født."
Thi Menneskesønnen gaar vel bort, som der er skrevet om ham; men ve det Menneske, ved hvem Menneskesønnen bliver forraadt! Det var godt for det Menneske, om han ikke var født.‟
Thi Menneskesønnen gaar vel bort, som der er skrevet om ham; men ve det Menneske, ved hvem Menneskesønnen bliver forraadt! Det var godt for det Menneske, om han ikke var født.‟
“ମର୍ ବିସଇ ପର୍ମେସରର୍ ସାସ୍ତରେ କେନ୍ତି ଲେକା ଅଇଲାଆଚେ, ସେନ୍ତିସେ ସବୁ ଅଇଲାନି, ସେଟା ସତ୍ସେ, ମାତର୍ ଜାର୍ଟାନେଅନି ନର୍ପିଲା ମୁଇ ସତ୍ରୁମନର୍ ଆତେ ଦାରାଇଅଇବି, ସେ ବେସି ବଡ୍ ଡଣ୍ଡ୍ ପାଇବାଲକ୍ ଆରି ସେ ଜନମ୍ ନ ଅଇରଇଲେ ନିକ ଅଇତା ।”
Wuod Dhano biro dhi adier mana kaka nondiki kuome. To ngʼat mandhogo Wuod Dhano none malit! Dine obedo maber moloyo kane ok onywole.”
Aboobo Mwana waMuntu uyoyinka mbuli mbukulembedwe atala anguwe. Pesi maawe kulooyo muntu wachitya kuti Mwana aMuntu awuzigwe chali kubota kumntu ooyo natakazyalwa”.
De Zoon des mensen gaat wel heen, gelijk van Hem geschreven is; maar wee dien mens, door welken de Zoon des mensen verraden wordt! Het ware hem goed, zo die mens niet geboren ware geweest.
De Mensenzoon gaat wel heen, zoals van Hem geschreven staat; maar wee dien mens, door wien de Mensenzoon verraden wordt. Het zou beter voor hem zijn, zo hij niet was geboren, die mens.
De Zoon des mensen gaat wel heen, gelijk van Hem geschreven is; maar wee dien mens, door welken de Zoon des mensen verraden wordt! Het ware hem goed, zo die mens niet geboren ware geweest.
The Son of man indeed goes as it is written about him, but woe to that man through whom the Son of man is betrayed! It was good for him if that man was not born.
For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
The Son of man goes, as it is written of him; but alas for that man by whom the Son of man is delivered up! It would have been good for that man if he had never been born.
The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed! It would be better for him if he had not been born.”
The Son of man goes, even as the Writings say of him: but cursed is that man through whom the Son of man is given up! It would have been well for that man if he had never been given birth.
The Son of Man indeed goes just as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would have been better for that man if he had not been born.”
And indeed, the Son of man goes, just as it has been written of him. But woe to that man by whom the Son of man will be betrayed. It would be better for that man if he had never been born.”
The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; [it were] good for that man if he had not been born.
And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.
The Son of the Man is indeed going just as it is written about him, but woe to that man by whom the Son of the Man is betrayed! It would have been better for that man not to have been born.”
“The Son of man will die, just as the Scriptures predicted. But how terrible it will be for the man who betrays the Son of man! It would be better for that man if he'd never been born.”
Truely the Sonne of man goeth his way, as it is written of him: but woe bee to that man, by whome the Sonne of man is betrayed: it had beene good for that man, if hee had neuer beene borne.
Truly the Son of man goes, as has been written concerning Him: but woe unto that man by whom the Son of man is betrayed! It was good for him if that man had never been born.
The Son of man indeed goeth, as it is written of him; but wo to that man by whom the Son of man is betrayed! it had been desirable for that man if he had never been born.
The Son of man is going indeed as it is written concerning Him; but wo to that man by whom He is betrayed; it had been good for him, if that man had never been born.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
The Son of man indeed goes, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
The Son of man indeed goes, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
the Son of Man indeed goes, as it has been written concerning Him, but woe to that man through whom the Son of Man is delivered up; it were good to him if that man had not been born.”
The Son of Man departs in the manner foretold in the scripture concerning him; but alas for that man! by whom the Son of Man is betrayed: it had been better for that man never to have been born.
For the Son of man is going his way, as the Scripture says, but woe to that man through whom the Son of man is betrayed! It were good for that man if he had never been born."
For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had not been born."
For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had not been born."
For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had not been born."
For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had not been born."
For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had not been born."
For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had not been born."
For the Son of man indeed goeth away, as it hath been written concerning him; but woe to that man by whom the Son of man is betrayed! Well were it for that man if he had not been born.
For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
True, the Son of Man must go, as scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man it would be better never to have been born!’
True, the Son of Man must go, as scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man it would be better never to have been born!”
For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
Because, the Son of Man, indeed, goeth his way, —according as it is written concerning him; but alas! for that man, through whom the Son of Man is being delivered up, —Well for him, if that man, had not been born!
(For *no*) indeed the Son of Man goes even as it has been written concerning Him, woe however to the man that [one] through whom the Son of Man is betrayed; better (was *ko*) for him if not was born the man that.
(that/since: since *no*) the/this/who on the other hand son the/this/who a human to go as/just as to write about it/s/he woe! then the/this/who a human that through/because of which the/this/who son the/this/who a human to deliver good (to be *ko*) it/s/he if no to beget the/this/who a human that
And the Son of man goeth, as it is written concerning him; but woe to that man by whom is betrayed the Son of man! It had been better for that man if he had not been born.
And the Son of man goeth, as it is written of him: but woe to that man, by whom the Son of man is betrayed. Better would it have been for that man, if he had not been born.
It is certain that [I], the one who came from heaven, will [die], because that is what has been {what [the prophets] have} written about me. But there will be terrible [punishment] for the man by whom I will be betrayed {who will (betray me/help my enemies to seize me)}! In fact, it would be better for that man if he had never been born!”
True, the Son of Man must go, as Scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man ‘it would be better never to have been born!’”
The sonne of man goeth as it ys written of him: but woo be to that man by whome the sonne of man is betrayed. Good were it for him if that man had never bene borne.
For the Son of Man will go the way that the scripture says about him. But woe to that man through whom the Son of Man is betrayed! It would have been better for him if he had not been born.”
The Son of man indeed goeth, as it is written concerning him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
The Son of man indeed goeth, as it is written concerning him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
For the Son of Man is going His way as it is written about Him; but alas for the man by whom the Son of Man is betrayed! It had been a happy thing for that man, had he never been born."
For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
And sotheli mannus sone goith, as it is writun of hym; but wo to that man, by whom mannus sone schal be bitrayed. It were good to hym, yf thilke man hadde not be borun.
the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'
La Filo de homo iros, kiel estas skribite pri li; sed ve al tiu viro, de kiu la Filo de homo estos perfidita! Se tiu homo ne estus naskita, estus bone por li.
„Inimese Poeg sureb, just nagu Pühakiri ette kuulutas. Aga kui kohutav on see selle inimese jaoks, kes inimese Poja reedab! Sellel inimesel oleks parem, kui ta poleks kunagi sündinud.“
Amegbetɔ Vi la aku abe ale si Mawu ƒe gbeƒãɖelawo gblɔe da ɖi xoxoxo la ene, gake baba na ame si adem asi la. Le nyateƒe me la, ɖe womegaxa dzii o la anyo nɛ wu.”
Ihmisen Poika tosin menee, niinkuin hänestä on kirjoitettu; mutta voi sitä ihmistä, jonka kautta Ihmisen Poika petetään! se olis hänelle parempi, jos ei se ihminen olis syntynyt.
Niin, Ihmisen Poika tosin menee pois, niinkuin hänestä on kirjoitettu, mutta voi sitä ihmistä, jonka kautta Ihmisen Poika kavalletaan! Parempi olisi sille ihmiselle, että hän ei olisi syntynyt."
de Zoon des menschen gaat wel heen, zooals van Hem is geschreven; maar wee dien mensch, door wien de Zoon des menschen wordt verraden! Het ware hem goed als die mensch niet geboren was!
Pour le Fils de l'homme, il s'en va, ainsi qu'il est écrit de lui; mais malheur à l'homme par qui le Fils de l'homme est trahi! Mieux vaudrait pour cet homme qu'il ne fût pas né. "
Car le Fils de l'homme va comme il est écrit de lui, mais malheur à l'homme par qui le Fils de l'homme est livré! Il vaudrait mieux pour cet homme qu'il ne soit pas né. »
Le fils de l’homme s’en va, selon qu’il est écrit de lui; mais malheur à cet homme par qui le fils de l’homme est livré! Il aurait été bon pour cet homme-là qu’il ne soit pas né.
Certes le Fils de l'homme s'en va, selon qu'il est écrit de lui; mais malheur à l'homme par qui le Fils de l'homme est trahi; il eût été bon à cet homme-là de n'être point né.
Pour le Fils de l’homme, il s’en va, ainsi qu’il est écrit de lui; mais malheur à l’ homme par qui le Fils de l’homme sera livré! Il vaudrait mieux pour cet homme qu’il ne fut pas né.
Le Fils de l’homme s’en va selon ce qui est écrit de lui. Mais malheur à l’homme par qui le Fils de l’homme est livré! Mieux vaudrait pour cet homme qu’il ne fût pas né.
Pour le Fils de l’homme, il s’en va, ainsi qu’il est écrit de lui; mais malheur à l’homme par qui le Fils de l’homme est trahi! Mieux vaudrait pour cet homme qu’il ne fût pas né. »
Le Fils de l'homme s'en va selon ce qui est écrit de lui, mais malheur à l'homme par qui le Fils de l'homme est livré! Mieux vaudrait pour cet homme-là n'être point né.»
Pour ce qui est du Fils de l'homme, il s'en va, selon ce qui a été écrit de lui; mais malheur à l'homme par qui le Fils de l'homme est trahi; il eût mieux valu pour cet homme de n'être jamais né.
En effet le fils de l'homme s'en va, il est vrai, selon ce qui est écrit de lui; mais malheur à cet homme par qui le fils de l'homme est livré; il eût été bon pour lui que cet homme-là ne fût pas né. »
Car le Fils de l'homme s'en va, selon qu'il est écrit de lui, mais malheur à cet homme par qui le Fils de l'homme est livré! Mieux vaudrait pour cet homme-là ne jamais être né!»
Le Fils de l'homme s'en va, suivant ce qui a été écrit à son sujet; mais malheur à l'homme par qui le Fils de l'homme est trahi! Mieux vaudrait pour cet homme-là qu'il ne fût jamais né.
Kasse xafetida mala asa nay iza gish hayqana shin asa na athi immizades aye! He uray kasse yeletonta agidakko izas lo7okoshin!” gides.
Denn der Menschensohn geht zwar zum Tod, das steht ja von ihm geschrieben. Doch weh dem Menschen, durch den der Menschensohn verraten wird! Für diesen Menschen wäre es am besten, er wäre nie geboren."
Zwar geht der Menschensohn dahin, wie es von ihm geschrieben steht; doch wehe jenem Menschen, durch den der Menschensohn verraten wird. Besser wäre es für ihn, wenn dieser Mensch nicht geboren wäre."
Der Sohn des Menschen geht zwar dahin, wie über ihn geschrieben steht; wehe aber jenem Menschen, durch welchen der Sohn des Menschen überliefert wird! Es wäre jenem Menschen gut, wenn er nicht geboren wäre.
Der Sohn des Menschen geht zwar dahin, wie über ihn geschrieben steht; wehe aber jenem Menschen, durch welchen der Sohn des Menschen überliefert wird! Es wäre jenem Menschen gut, wenn er nicht geboren wäre.
Ja, der Sohn des Menschen geht wohl dahin, wie von ihm geschrieben steht; wehe aber jenem Menschen, durch welchen der Sohn des Menschen verraten wird: diesem Menschen wäre es besser, wenn er nicht geboren wäre.
Zwar des Menschen Sohn gehet hin, wie von ihm geschrieben stehet; wehe aber dem Menschen, durch welchen des Menschen Sohn verraten wird! Es wäre demselben Menschen besser, daß er nie geboren wäre.
Zwar des Menschen Sohn geht hin, wie von ihm geschrieben steht; weh aber dem Menschen, durch welchen des Menschen Sohn verraten wird. Es wäre demselben Menschen besser, daß er nie geboren wäre.
Denn der Menschensohn geht zwar dahin, wie über ihn in der Schrift steht; doch wehe dem Menschen, durch den der Menschensohn verraten wird! Für diesen Menschen wäre es besser, er wäre nicht geboren!«
Des Menschen Sohn geht zwar dahin, wie von ihm geschrieben steht; aber wehe dem Menschen, durch welchen des Menschen Sohn verraten wird! Es wäre besser, wenn jener Mensch nicht geboren wäre!
Des Menschen Sohn geht zwar hin, wie es von Ihm geschrieben steht. Aber wehe demselben Menschen, durch den des Menschen Sohn verraten wird. Es wäre selbigen Menschen besser, er wäre nicht geboren worden!
Der Menschensohn geht zwar dahin, wie von ihm geschrieben steht; wehe aber jenem Menschen, durch welchen der Menschensohn verraten wird; es wäre ihm gut, wenn jener Mensch nicht geboren wäre.
Mũrũ wa Mũndũ egũthiĩ o ta ũrĩa ũhoro wake wandĩkĩtwo. No mũndũ ũrĩa ũgaakunyanĩra Mũrũ wa Mũndũ kaĩ arĩ na haaro-ĩ! Nĩ kaba mũndũ ũcio atangĩaciarirwo.”
Asa Na7ay, Geeshsha Maxaafay hayqqana gidayssada hayqqana, shin Asa Na7aa, aathi immiya uraa ayye. He uray yelettonna attidaakko iyaw lo77oshin” yaagis.
O joa bi jua caa nani lan diani ki bili opo maama. Ama fala baa ye leni yua n baa janbi O joa bi jua li den baa hani laa joa po bi yaa den mali o.
Kelima o ni saalo biga baa siedi ŋanduna niinni nani landiani o po diani maama ama li yuboanli baa ye yeni yaa daan o nba janbi o ni saalo biga libi ŋani lan daano bi yaa bimalo.»
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
Ο μεν Υιός του ανθρώπου υπάγει, καθώς είναι γεγραμμένον περί αυτού· ουαί δε εις τον άνθρωπον εκείνον, διά του οποίου ο Υιός του ανθρώπου παραδίδεται· καλόν ήτο εις τον άνθρωπον εκείνον, αν δεν ήθελε γεννηθή.
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
ο μεν υιοσ του ανθρωπου υπαγει καθωσ γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιοσ του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωποσ εκεινοσ
ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ, δι᾽ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ὅτι ὁ μὲν Υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
⸀ὅτιὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· ⸀καλὸναὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
(ὅτι *no*) ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι᾽ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν (ἦν *ko*) αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
ὅτι Ὁ μὲν Υἱὸς τοῦ Ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ ὁ Υἱὸς τοῦ Ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.”
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
Ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι᾽ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
Ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι᾿ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
[ὅτι] ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ, δι᾽ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν [ἦν] αὐτῷ, εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
οτι ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος
ὅτι ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ମାପ୍ରୁ ଉଙ୍ଗ୍ଡେ ୱେଚେ ଗୁଏଃଏ । ଆକେନ୍ ଗଟେଏ ଡାଗ୍ଚେ ସାସ୍ତର୍ନ୍ନିଆ ଗୁଆର୍ ବକେ । ମାତର୍ ମୁଃଡ଼ି ରେମୁଆଁବାନ୍ ମାପ୍ରୁ ଉଂଡେକେ ବିରଦ୍ଣ୍ଡ୍ରେନେ ନ୍ତି ଡାଗ୍ରା ଆସା ବିଏ, ମେଁ ଜନମ୍ ଆଡିଙ୍ଗ୍ଲା ନିମାଣ୍ଡା ପାଡିଙ୍ଗ୍ ।”
કેમ કે માણસના દીકરા સંબંધી જેમ લખ્યું છે તેમ તે જાય છે ખરો; પણ જે માણસના દીકરાની ધરપકડ કરાવે છે, તે માણસને અફસોસ. જો તે માણસ જન્મ્યો ન હોત, તો તે તેને માટે સારું હોત.’”
Moun Bondye voye nan lachè a pral mouri, jan sa te ekri sou li a. Men, malè pou moun k'ap trayi l' la. Li ta pi bon pou moun sa a si li pa t' janm fèt.
Paske Fis a Lòm nan gen pou ale, jan ke sa ekri sou Li a; men malè a nonm sa a, pa li menm Fis a Lòm nan trayi a. Li t ap pi bon pou li si li pa t janm fèt.”
क्यूँके मै माणस का बेट्टा तो, जिसा मेरे बारै म्ह पवित्र ग्रन्थ म्ह लिख्या सै; मेरा मर जाणा तो पक्का सै, पर उस माणस पै धिक्कार सै जिसकै जरिये मै माणस का बेट्टा पकड़वाया जाऊँगा! जै उस माणस का जन्म ए न्ही होंदा, तो उसकै खात्तर भला होंदा।”
Ɗan Mutum zai tafi kamar yadda yake a rubuce game da shi, amma kaiton mutumin da ya bashe Ɗan Mutum! Zai fi masa, da ba a haife shi ba.”
Dan Mutum zai tafi ne yadda nassi ya umarta game da shi amma kaiton wanda zai bashe shi! “zai, fiye masa, dama ba a haife shi ba”.
Ke hele aku nei no ke Keiki a ke kanaka, e like me ka mea i palapalaia mai ai nona: aka, auwe ke kanaka nana e kumakaia i ke Keiki a ke kanaka! e aho no ia ina aole i hanauia mai ia.
| ”בן־האדם הולך למות כפי שכתוב שצריך לקרות, אולם אני אומר לכם: אוי לו לאיש שיסגיר אותו; מוטב שלא היה נולד בכלל!“ |
| הן בן האדם הלך ילך כאשר כתוב עליו אבל אוי לאיש ההוא אשר על ידו ימסר בן האדם טוב לאיש ההוא שלא נולד׃ |
क्योंकि मनुष्य का पुत्र तो, जैसा उसके विषय में लिखा है, जाता ही है; परन्तु उस मनुष्य पर हाय जिसके द्वारा मनुष्य का पुत्र पकड़वाया जाता है! यदि उस मनुष्य का जन्म ही न होता तो उसके लिये भला होता।”
मनुष्य के पुत्र को तो, जैसा कि उसके विषय में पवित्र शास्त्र में लिखा है, जाना ही है; किंतु धिक्कार है उस व्यक्ति पर, जो मनुष्य के पुत्र के साथ धोखा करेगा. उस व्यक्ति के लिए अच्छा तो यही होता कि उसका जन्म ही न होता.”
Az Emberfia jóllehet elmegy, amint meg van írva felőle, de jaj annak az embernek, aki az Emberfiát elárulja: jobb lenne annak az embernek, ha meg sem született volna.“
Az embernek Fia jóllehet elmegy, a mint meg van írva felőle; de jaj annak az embernek, a ki az embernek Fiát elárulja; jobb lenne annak az embernek, ha nem született volna.
„Ég verð að deyja eins og spámennirnir sögðu fyrir, en mikil er ógæfa þess sem mig svíkur. Betra væri að hann hefði aldrei fæðst.“
Nwa nke Mmadụ ga-ala dị ka e dere banyere ya. Ma ahụhụ ga-adịrị nwoke ahụ onye a ga-esite nʼaka ya rara Nwa nke Mmadụ nye. Ọ gaara akara onye ahụ mma ma a sị na a mụghị ya amụ.”
Ta ti Anak ti Tao ket mapanto iti wagas nga ibagbaga iti Nasantoan a Surat maipapan kenkuana. Ngem asi pay dayta a lalaki a babaen kenkuana ket maliputan ti Anak ti Tao! Naim-imbag pay koma para kenkuana no saanen isuna a naipasngay.”
Memang Anak Manusia akan mati seperti yang tertulis dalam Alkitab. Tetapi alangkah celakanya orang yang mengkhianati Anak Manusia itu! Lebih baik untuk orang itu kalau ia tidak pernah dilahirkan sama sekali!"
“Anak Manusia akan mati, seperti yang sudah ditulis dalam Kitab Suci. Tetapi betapa mengerikannya bagi orang yang mengkhianati Anak Manusia! Akan lebih baik bagi dia jika dia tidak pernah dilahirkan.”
Anak Manusia memang akan pergi sesuai dengan yang ada tertulis tentang Dia, akan tetapi celakalah orang yang olehnya Anak Manusia itu diserahkan. Adalah lebih baik bagi orang itu sekiranya ia tidak dilahirkan."
Karena seperti yang sudah ditulis dalam Kitab Suci, Aku, Sang Anak Adam, memang sudah ditetapkan untuk mati dibunuh, tetapi celakalah orang yang menyerahkan Aku untuk dibunuh! Lebih baik kalau orang itu tidak pernah dilahirkan.”
Ku soko uNg'ana wang'wa Adamu ukulongola anga uu u ukilisigwa nu uligitilye migulya akwe. Kuiti ukia nuakwe u muntu uyo naiza kukiila nuanso u Ng'wana wang'wa Adamu ukugumaniilgwa! Aza izeetula iziza kunkilinkiila ku ng'wakwe anga ize u muntu nuanso ai uzeeleka kutugwa
Certo, il Figliuol dell'uomo se ne va, siccome egli è scritto di lui; ma guai a quell'uomo, per cui il Figliuol dell'uomo è tradito! ben sarebbe stato per lui di non esser mai nato.
Il Figlio dell'uomo se ne va, come sta scritto di lui, ma guai a quell'uomo dal quale il Figlio dell'uomo è tradito! Bene per quell'uomo se non fosse mai nato!».
Certo il Figliuol dell’uomo se ne va, com’è scritto di lui; ma guai a quell’uomo per cui il Figliuol dell’uomo è tradito! Ben sarebbe per quell’uomo di non esser nato!
Kasi Ubuka utize tu ugomo asere ta buka vanaa unu madi tarsi imum me sa ta buka ani ce ni meme. Desa ma nya vanaa unu ahu, madi kunna dagi ayoo me ba.
實に人の子は己に就きて録されたる如く逝くなり。されど人の子を賣る者は禍害なるかな、その人は生れざりし方よかりしものを』
人の子は自分について書いてあるとおりに去って行くからだ。だが，人の子を売り渡すその者は災いだ！ 生まれて来なかった方が，その者のためには良かっただろう」 。
たしかに人の子は、自分について書いてあるとおりに去って行く。しかし、人の子を裏切るその人は、わざわいである。その人は生れなかった方が、彼のためによかったであろう」。
確かに、人の子は、自分について書いてあるとおりに、去って行きます。しかし、人の子を裏切るような人間はのろわれます。そういう人は生まれなかったほうがよかったのです。」
抑人の子は、己に就きて録されたる如く逝くと雖、人の子を付す者は禍なる哉、此人生れざりしならば、寧其身に取りて善かりしものを、と。
ମନ୍ରା ଡାଙ୍ଗଡ଼ାଅନନ୍ ଆ ବର୍ନେ ସାସ୍ତ୍ରଲୋଙନ୍ ଏଙ୍ଗାଲେ ଆଇଡିଡନ୍ ଡକୋ, ଏତ୍ତେଲେ ଆନିନ୍ ରବୁତେ, ବନ୍ଡ ଆନା ଆସିଲୋଙ୍ ସିଲଡ୍ ମନ୍ରା ଡାଙ୍ଗଡ଼ାଅନନ୍ ସନୋରୋପ୍ପାୟନ୍ ଡେତେ, ୟୋଙ୍, ତି ଆ ମନ୍ରା ପନବ୍ରଡନ୍ ଞାଙ୍ତେ, ଆର୍ପାୟ୍ ଆନିନ୍ କରୋଡ୍କ୍କୋଡନ୍ ଅଃଡ୍ଡେଲୋ ନଙ୍ ଆନିନ୍ ଆସନ୍ ମନଙ୍ ଡେତେ ବନ୍ ।”
Qas tzij kinbꞌij chiꞌwe, kakꞌulmataj na rukꞌ ri uKꞌojol ri Achi, jetaq ri tzꞌibꞌatal loq, xa kꞌu kꞌax rech ri kꞌayinel, are katanik we ta mat xalaxik.
Na'ankure Anumzamofo avontafepi krente'nea kante, Vahe'mofo Mofavremo'a vugahie. Hianagi Vahe'mofo mofavrema komoru huno ha' vahe zamazampima avrente'simo'a, knaza erigahiankina nasunku huntoe. Nererama kase onteasina knare'zantfa hisine!
ಮನುಷ್ಯಪುತ್ರನಾದ ನನ್ನ ವಿಷಯದಲ್ಲಿ ಬರೆದಿರುವ ಪ್ರಕಾರ ಹೊರಟುಹೋಗುತ್ತೇನೆ. ಆದರೆ ಮನುಷ್ಯಪುತ್ರನಾದ ನನಗೆ ಯಾವನು ದ್ರೋಹಬಗೆಯುತ್ತಾನೋ ಆ ಮನುಷ್ಯನಿಗೆ ಕಷ್ಟ! ಆ ಮನುಷ್ಯನು ಹುಟ್ಟದೇ ಹೋಗಿದ್ದರೆ ಅವನಿಗೆ ಎಷ್ಟೋ ಒಳ್ಳೆಯದಾಗುತ್ತಿತ್ತು,” ಎಂದು ಹೇಳಿದರು.
ಶಾಸ್ತ್ರದಲ್ಲಿ ಬರೆದಿರುವ ಪ್ರಕಾರ ಮನುಷ್ಯಕುಮಾರನು ಹೊರಟುಹೋಗುತ್ತಾನೆ ಸರಿ, ಆದರೆ ಯಾರು ಮನುಷ್ಯಕುಮಾರನನ್ನು ಹಿಡಿದುಕೊಡುವನೋ ಅವನ ದುರ್ಗತಿಯನ್ನು ಏನೆಂದು ಹೇಳಲಿ? ಅವನು ಹುಟ್ಟದಿದ್ದರೆ ಅವನಿಗೆ ಎಷ್ಟೋ ಒಳ್ಳೆಯದಾಗಿತ್ತು” ಅಂದನು.
Kulwokubha Omwana wo munu kagenda lwakutyo ligambo elyaika kumwene. Nawe jilimubhona omunu oyo alimwendelesha Omwana wo Munu. Yakabheye bhwakisi omunu lwoyo atakebhuywe.
Pakhuva umwana va Adamu iluta induvu eilemenyu leinchovile pakianya pamwene. Pu lwa mwene umunu ula ukhugendela khu mwene umwana va Adamu ibudiwa yekhele huba umunu uywa asite ukhuhouwa.”
Kwa kujha mwana ghwa Adamu ibetakulota kama vile maandiku kyaghijobha juu jha muene. lakini ole bhwake munu jhola ambajhe kup'etela muene mwana ghwa Adamu ibetakusalitibhwa! Ngajhijhele kinofu zaidi kwa muene kama munu jhola ngaabeleghe kuhogoleka.”
인자는 자기에게 대하여 기록된 대로 가거니와 인자를 파는 그 사람에게는 화가 있으리로다 그 사람은 차라리 나지 아니하였더면 제게 좋을 뻔하였느니라 하시니라
인자는 자기에게 대하여 기록된 대로 가거니와 인자를 파는 그 사람에게는 화가 있으리로다 그 사람은 차라리 나지 아니하였더면 제게 좋을뻔 하였느니라' 하시니라
Wen nutin Mwet el ac fah misa oana ke Ma Simusla fahk, a we nu sin mwet se su ac tukakunulak uh! El funu tiana isusla, lukun wo nu sel!”
Kakuti Mwana wo Muntu mwayende mwinzira iyo mañolo awamba kuyamana naye. Mi ku mayivite kozuo mukwame yo veteka Mwana o Muntu! Ku vaa shiyeme kuti kalyi uzu muntu na sana a va zalwa.”
| کوڕی مرۆڤ دەبێت وەک ئەوەی لەبارەیەوە نووسراوە بڕوات، بەڵام قوڕبەسەر ئەوەی کوڕی مرۆڤ بە گرتن دەدات! باشتر بوو بۆ ئەو کەسە هەر لەدایک نەبووایە.» |
ମାଣ୍ସି ମୀର୍ଏଣା କାତା ଏ଼ନିକିଁ ରା଼ସ୍କି ଆ଼ହାମାନେ, ଏଲେକିହିଁଏ ହା଼ନେସି ସାତା, ସାମା ଆମିନି ଲ଼କୁ ତା଼ଣାଟି ମାଣ୍ସି ମୀର୍ଏସି ସାତ୍ରୁ କେୟୁତା ହେର୍ପିଆ଼ନେସି, ଆୟ଼ତା ଏ଼ୱାଣି ଡଣ୍ତ! ଏ଼ ଲ଼କୁତି ଜାର୍ନା ଆ଼ହାହିଲାଆତିହିଁ ଏ଼ୱାଣାକି ନେହେଁ ଆ଼ତେମା ।”
Et Filius quidem hominis vadit sicut scriptum est de eo: væ autem homini illi per quem Filius hominis tradetur! bonum erat ei, si non esset natus homo ille.
Et Filius quidem hominis vadit sicut scriptum est de eo: væ autem homini illi, per quem Filius hominis tradetur. Bonum erat ei, si non esset natus homo ille.
Et Filius quidem hominis vadit sicut scriptum est de eo: væ autem homini illi, per quem Filius hominis tradetur. bonum erat ei, si non esset natus homo ille.
Et Filius quidem hominis vadit sicut scriptum est de eo: væ autem homini illi per quem Filius hominis tradetur! bonum erat ei, si non esset natus homo ille.
et Filius quidem hominis vadit sicut scriptum est de eo vae autem homini illi per quem Filius hominis traditur bonum ei si non esset natus homo ille
Et Filius quidem hominis vadit sicut scriptum est de eo: vae autem homini illi, per quem Filius hominis tradetur. bonum erat ei, si non esset natus homo ille.
Tas Cilvēka Dēls gan aiziet tā, kā par Viņu ir rakstīts. Bet vai tam cilvēkam, caur ko Tas Cilvēka Dēls top nodots. Šim cilvēkam būtu labāki, ka nemaz nebūtu dzimis.”
Solo, Mwana na Moto akokende, kolanda ndenge ekomama na tina na Ye; kasi mawa na moto oyo akoteka Mwana na Moto! Elingaki kozala malamu koleka mpo na moto yango ete abotama te.
कहालीकि मय आदमी को बेटा मृत्यु पाऊ, जसो शास्त्रों म लिख्यो हय, पर ऊ आदमी पर हाय जेको द्वारा आदमी को बेटा ख ओको बैरियों को हाथ म सौंप दियो जायेंन! यदि ऊ आदमी पैदाच नहीं होतो, त ओको लायी ठीक होतो।”
Omwana w’Omuntu agenda ng’Ebyawandiikibwa bwe biri. Naye zimusanze alya mu Mwana w’Omuntu olukwe. Kyandibadde kirungi singa omuntu oyo teyazaalibwa.”
आँऊ माणूं रा पुत्र पक्का ई मारेया जाणा जेड़ा मेरे बारे रे पवित्र शास्त्रो रे लिखी राखेया, पर तेस मांणूए खे हाय, जेस आऊँ पकड़वाणा। तेस मांणूए खे खरा था कि से जमदा ई नि।”
Fa ny Zanak’ olona dia mandeha tokoa, araka ny nanoratana Azy, nefa lozan’ izay olona hahazoana ny Zanak’ olona hatolotra! Tsara ho an’ izany olona izany raha tsy ary akory.
Toe hienga amy pinatetse ty ama’ey i Ana’ Ondatiy; fe hankàñe ami’t’indaty mifotetse amy Ana’ Ondatiy! Hàmake te tsy nasamake indatiy!
മനുഷ്യപുത്രൻ പോകുന്നത് തന്നെക്കുറിച്ച് തിരുവെഴുത്തിൽ എഴുതിയിരിക്കുന്നതുപോലെ തന്നെ; എന്നാൽ മനുഷ്യപുത്രനെ ഒറ്റികൊടുക്കുന്ന മനുഷ്യനോ അയ്യോ കഷ്ടം; ആ മനുഷ്യൻ ജനിക്കാതിരുന്നു എങ്കിൽ അവന് കൊള്ളാമായിരുന്നു” എന്നു പറഞ്ഞു.
മനുഷ്യപുത്രൻ പോകുന്നതു തന്നെക്കുറിച്ചു എഴുതിയിരിക്കുന്നതുപോലെ തന്നേ സത്യം; മനുഷ്യപുത്രനെ കാണിച്ചുകൊടുക്കുന്ന മനുഷ്യന്നോ അയ്യോ കഷ്ടം; ആ മനുഷ്യൻ ജനിക്കാതിരുന്നു എങ്കിൽ അവന്നു കൊള്ളായിരുന്നു എന്നു പറഞ്ഞു.
മനുഷ്യപുത്രൻ പോകുന്നതു തന്നെക്കുറിച്ചു എഴുതിയിരിക്കുന്നതുപോലെ തന്നേ സത്യം; മനുഷ്യപുത്രനെ കാണിച്ചുകൊടുക്കുന്ന മനുഷ്യന്നോ അയ്യോ കഷ്ടം; ആ മനുഷ്യൻ ജനിക്കാതിരുന്നു എങ്കിൽ അവന്നു കൊള്ളായിരുന്നു എന്നു പറഞ്ഞു.
മനുഷ്യപുത്രൻ (ഞാൻ) പോകുന്നു; തന്നെക്കുറിച്ച് എഴുതപ്പെട്ടിരിക്കുന്നതുപോലെതന്നെ അവന് സംഭവിക്കും. എന്നാൽ, മനുഷ്യപുത്രനെ ഒറ്റിക്കൊടുക്കുന്നവന്റെ സ്ഥിതി അതിഭയാനകം! ആ മനുഷ്യൻ ജനിക്കാതിരുന്നെങ്കിൽ അവനത് എത്ര നന്നായിരുന്നേനെ!”
Mapugi Puyada haikhibagumna Migi Machanupa adu sigani adubu Migi Machanupa adubu pithokpa mahak adudi kayada awaba oigadaba! Mahakkidamakti mahak poklamdabana henna pharamgadabani!”
त्याच्याविषयी पवित्र शास्त्रात जसे लिहिले आहे, तसा मनुष्याचा पुत्र जाईल, परंतु ज्याच्याकडून मनुष्याचा पुत्र धरून दिला जाईल, त्याची केवढी दुर्दशा होणार. तो जन्मला नसता तर ते त्याच्यासाठी बरे झाले असते.”
ପାବିତାର୍ ଅନଲ୍କରେ ଅଲାକାନ୍ ଲେକା, ଆଇଙ୍ଗ୍ ମାନୱାହନ୍ ତାନିଙ୍ଗ୍, ଆଇଙ୍ଗ୍କେ ଗଜଃଲାଗାତିୟାଃଁ । ମେନ୍ଦ ଆଇଙ୍ଗ୍ ମାନୱାହନ୍ ତାନିଙ୍ଗ୍, ଆଇଙ୍ଗ୍କେ ବାଇରିକଆଃ ତିଃଇରେ ସାବ୍ରିକାନିଃ ହାୟ୍ ହାୟ୍ ଚିମିନ୍ ଦୁକୁନାମେୟାଏ । ଏନ୍ ହଡ଼ କାଏ ଜାନାମ୍କାନ୍ରେଦ ଇନିଃ ନାଗେନ୍ତେ ବୁଗିନ୍ ହବାକାନ୍ତେୟାଃ ।”
Pabha nne Mwana juka Mundu shiniiwile malinga shinyandishilwe Mmajandiko ga Ukonjelo, ikabheje mboteko yakwe, jwene mundu apinga ndendebhuka nne Mwana juka Mundu. Kaliji mbaya akanabhelekwe jwene mundujo.”
ကျမ်းစာလာသည်အတိုင်းလူသားသည်အသေခံ ရမည်။ သို့ရာတွင်လူသားအားရန်သူ့လက်သို့ အပ်သူသည်အမင်္ဂလာရှိ၏။ မွေးဖွားခြင်းကို မခံရလျှင်သူ့အဖို့သာ၍ကောင်းသေး၏'' ဟု မိန့်တော်မူ၏။
ကျမ်းစာလာသည်အတိုင်း လူသားသည် သွားရမည်။ သို့သော်လည်း လူသားကို အပ်နှံသောသူသည် အမင်္ဂလာရှိ၏။ ထိုသူသည် ဘွားမြင်ခြင်းကို မခံရလျှင်အနေသာ၍ ကောင်းသည်ဟု မိန့်တော်မူ၏။
ကျမ်းစာ လာသည်အတိုင်း လူ သား သည် သွား ရမည်။ သို့သော်လည်း လူ သား ကို အပ်နှံ သောသူ သည် အမင်္ဂလာ ရှိ၏။ ထို သူ သည် ဘွားမြင် ခြင်းကို မ ခံရလျှင် အနေသာ၍ကောင်း သည် ဟု မိန့် တော်မူ၏။
E haere ana te Tama a te tangata, e pera ana me te mea i tuhituhia mona: otiia aue te mate mo te tangata e tukua ai te Tama a te tangata! he mea pai ke mo taua tangata me i kaua ia e whanau.
Kelemane Manu laga Putro nimite jineka Isor laga kotha te likhi rakhise, tineka hoi ase. Kintu jun pora Manu laga Putro ke thogai di dise, taike hai ase! Tai to jonom nohoile he tai nimite bhal hobo asele.”
Mina Sah baleh etek haat jaatjaat ih rum ah, Rangteele ni mamet raangha jun ih ah. “Enoothong tumthan ethih angbaat ah Mina Sah khumtante raang ih ah. Erah mih abah lalaan tupta bah ese ang thengta!”
Indodana yoMuntu izahamba njengokulotshiweyo ngayo. Kodwa maye kuleyondoda enikela iNdodana yoMuntu! Kwakungaba ngcono kuyo aluba yayingazalwanga.”
Sibili iNdodana yomuntu ihamba, njengokulotshiweyo ngayo; kodwa maye kulowomuntu enikelwa nguye iNdodana yomuntu! Bekungakuhle kuye aluba lowomuntu wayengazalwanga.
Kwa kuwa mwana wa Adamu ayenda kati aya maandiko gakoya kunani yake. Lakiniole wake mundu ywa kupitya ywembe mwana wa Adamu aakanwa! Yai bwiso muno kana aibelikwe kwaa.
Ya Yakŋ Ohɨrand hamb anɨŋzɨŋ enta unchaŋ ñi hamb mbanave ñi amar. Wɨramɨnd Nor mbanamb mandari arar mpamar amar. Kɨrɨm wɨram mbanamb, Wɨramɨnd Nor han kambɨrɨñɨrɨnd oman insɨŋ ŋgamɨndari kehamb, mbɨ pɨrɨvɨr ohɨra ŋandari amar. Mɨŋɨrɨv ndɨn akarɨ mah ramɨr, han imbɨr amar.
मानिसका पुत्र धर्मशास्त्रमा उसको बारेमा लेखिएबमोजिम जानेछ । तर धिक्कार! जसद्वारा मानिसका पुत्रलाई धोखा दिइनेछ । त्यसको निम्ति त्यो त नजन्मेको भए नै असल हुने थियो ।”
Chakaka Mwana wa Mundu yati ifwa ngati Mayandiku Gamsopi chegijova. Nambu alachikolela mundu yula mweakumgotola Mwana wa Mundu! Mbanga kwa mundu mwenuyo ngati ngavelekiwi lepi!”
Menneskesønnen går bort, som skrevet er om ham; men ve det menneske ved hvem Menneskesønnen blir forrådt! Det hadde vært godt for det menneske om han aldri var født.
For jeg, Menneskesønnen, må dø, akkurat slik som Gud har forutsagt i Skriften, men ulykken vil ramme det mennesket som forråder meg! Det hadde vært bedre for den personen om han aldri var født!”
Menneskjesonen gjeng fulla burt, soleis som det er skrive um honom, men ve yver den mannen som veld at Menneskjesonen vert gjeven i fiendehand! Best for den mannen um han aldri var fødd!»
ମନୁଷ୍ୟପୁତ୍ରଙ୍କ ବିଷୟରେ ଯେପରି ଲେଖାଅଛି, ସେହିପରି ସେ ଯାଉଅଛନ୍ତି ସତ୍ୟ, କିନ୍ତୁ ଯେଉଁ ଲୋକ ଦ୍ୱାରା ମନୁଷ୍ୟପୁତ୍ର ଶତ୍ରୁ ହସ୍ତରେ ସମର୍ପିତ ହେଉଅଛନ୍ତି, ହାୟ, ସେ ଦଣ୍ଡର ପାତ୍ର! ସେହି ଲୋକ ଜନ୍ମ ହୋଇ ନ ଥିଲେ ତାହା ପକ୍ଷରେ ଭଲ ହୋଇଥାଆନ୍ତା।”
Ilmi Namaa akkuma waaʼeen isaa barreeffame sanatti ni deema. Garuu namicha dabarsee Ilma Namaa kennu sanaaf wayyoo! Inni utuu dhalachuu baatee isaaf wayya ture.”
ਮਨੁੱਖ ਦਾ ਪੁੱਤਰ ਤਾਂ ਜਾਂਦਾ ਹੈ ਜਿਵੇਂ ਉਹ ਦੇ ਹੱਕ ਵਿੱਚ ਲਿਖਿਆ ਹੈ ਪਰ ਅਫ਼ਸੋਸ ਉਸ ਮਨੁੱਖ ਉੱਤੇ ਜਿਹ ਦੇ ਰਾਹੀਂ ਮਨੁੱਖ ਦਾ ਪੁੱਤਰ ਫੜਵਾਇਆ ਜਾਂਦਾ! ਉਸ ਮਨੁੱਖ ਦੇ ਲਈ ਭਲਾ ਹੁੰਦਾ ਜੇ ਉਹ ਨਾ ਜੰਮਦਾ।
ମାନାୟ୍ ମାଜ଼ି ବିସ୍ରେ ସାସ୍ତର୍ ତାକେ ଇନେସ୍ ଲେକା ଆତାତ୍ନ୍ନା, ହେ ଲାକେ ହାକି ଡାଣ୍ଡ୍ ପାୟାଦେଂ ହାନାନା, ମାତର୍ ମାନାୟ୍ ମାଜ଼ି ସତ୍ରୁ କେଇଦ ହେଲାୟ୍ କିୟା ଆନାନ୍, ଆ ହେୱାନ୍ ଦାଣ୍ଡ୍ ପାୟା ଆନାନ୍! ହେୱାନ୍ ମାନାୟ୍ ଜଲମ୍ ଆୱାଦାଂ ମାଚିସ୍ ହେୱାନ୍ ତା ପାକ୍ୟାତ ହାର୍ ଆତାତ୍ମା!”
| به درستی که پسر انسان بطوری که درباره او مکتوب است، رحلت میکند. لیکن وای بر آن کسیکه پسر انسان به واسطه او تسلیم شود. او رابهتر میبود که تولد نیافتی.» |
| پسر انسان باید بمیرد، همانطور که در کتب مقدّس دربارۀ او نوشته شده است. اما وای به حال آنکه او را تسلیم دشمن میکند. برای او بهتر میبود که هرگز به دنیا نمیآمد.» |
Nakaka Mwana gwa muntu hakahowi handa malembu Mananagala ntambu yagatakuliti kwakuwi, kumbiti shondi kwakuwi muntu ulii yakamgalambuka Mwana gwa muntu! Hayiweri kwa muntu ulii handa mekayiwuki ndiri!”
Ari so, Nain aramas kokola duen a intingidi ong er; o non suede ong aramas o, me Nain aramas pangpangala re a. Me mau ong, ma aramas men et sota ipwidi.
Ari jo, Nain aramaj kokola duen a intinidi on er; o non juede on aramaj o, me Nain aramaj panpanala re a. Me mau on, ma aramaj men et jota ipwidi.
Synci człowieczy idzie, jako o nim napisano: ale biada człowiekowi temu, przez którego Syn człowieczy będzie wydany! dobrze by mu było, by się był ten człowiek nie narodził.
—Ja, Syn Człowieczy, muszę umrzeć, zgodnie z tym, co dawno zapowiedzieli prorocy. Marny jednak los tego, kto Mnie wyda. Lepiej byłoby, aby się wcale nie urodził!
Syn Człowieczy odchodzi, jak jest o nim napisane, ale biada temu człowiekowi, przez którego Syn Człowieczy będzie wydany! Lepiej byłoby dla tego człowieka, gdyby się nie urodził.
Pois em verdade o Filho do homem vai, como está escrito sobre ele; mas ai daquele homem por quem o Filho do homem é traído; bom lhe fosse ao tal homem não haver nascido.”
Na verdade o Filho do homem vae, como d'elle está escripto, mas ai d'aquelle homem por quem o Filho do homem é trahido! bom seria ao tal homem não haver nascido.
Na verdade o Filho do homem vai, como dele está escrito, mas ai daquele homem por quem o Filho do homem é traido! bom seria ao tal homem não haver nascido.
É verdade que eu, o homem do céu, vou morrer para cumprir o que foi dito sobre mim nas Escrituras, mas ai daquele homem que vai entregar o homem do céu em mãos dos inimigos. De fato, para ele era melhor nunca ter nascido.
“O Filho do Homem morrerá, exatamente como as Sagradas Escrituras anunciaram. Mas, ai do homem que trair o Filho do Homem! Seria melhor para esse homem nunca haver nascido.”
Pois o Filho do Homem vai como está escrito sobre ele, mas ai daquele homem por quem o Filho do Homem é traído! Seria melhor para aquele homem se ele não tivesse nascido”.
Фиул омулуй, негрешит, Се дуче дупэ кум есте скрис деспре Ел. Дар вай де омул ачела прин каре есте вындут Фиул омулуй! Май бине ар фи фост пентру ел сэ ну се фи нэскут.”
Într-adevăr, Fiul omului se duce așa cum este scris despre el; dar vai acelui om prin care Fiul omului este trădat! Bine ar fi fost pentru acel om dacă el niciodată nu s-ar fi născut.
Căci Fiul Omului merge așa cum este scris despre El, dar vai de omul acela prin care este trădat Fiul Omului! Mai bine pentru acel om ar fi fost mai bine să nu se fi născut.”
Misinedꞌa e! Au ia, Atahori Matetuꞌ. Au musi mate onaꞌ ara suraꞌ memaꞌ sia Lamatualain susura na. Te, besa-bꞌesa! Atahori mana seo Au, ana lemba huku-doki na! Malole lenaꞌ, mama na afiꞌ bꞌonggi e!
Впрочем Сын Человеческий идет, как писано о Нем; но горе тому человеку, которым Сын Человеческий предается: лучше было бы тому человеку не родиться.
Pipo Umwana wa Adamu abha bhale nishi amasimbo ishaga yanag pamwanya yakwe. Lelo ole wa mwene umuntu ula uwanza hu nenelele Umwana wa Adamu washinza! umuntu uyo gabhe haga apapwaga.”
Pathien Lekhabu'n, Miriem Nâipasal hih a thi ranga a lei ti anghan a thi rang ania; hannirese Miriem Nâipasal minsûrpu chungroi chu ântak sabak rang! Ma miriem rangin chu ânzir loi nisenla chu ama rangin asa uol rang ani!” tiin a thuon ngeia.
manujatanayamadhi yAdRzaM likhitamAste tadanurUpA gatistasya bhaviSyati, kintu yo jano mAnavasutaM samarpayiSyate hanta tasya janmAbhAve sati bhadramabhaviSyat|
মনুজতনযমধি যাদৃশং লিখিতমাস্তে তদনুৰূপা গতিস্তস্য ভৱিষ্যতি, কিন্তু যো জনো মানৱসুতং সমৰ্পযিষ্যতে হন্ত তস্য জন্মাভাৱে সতি ভদ্ৰমভৱিষ্যৎ|
মনুজতনযমধি যাদৃশং লিখিতমাস্তে তদনুরূপা গতিস্তস্য ভৱিষ্যতি, কিন্তু যো জনো মানৱসুতং সমর্পযিষ্যতে হন্ত তস্য জন্মাভাৱে সতি ভদ্রমভৱিষ্যৎ|
မနုဇတနယမဓိ ယာဒၖၑံ လိခိတမာသ္တေ တဒနုရူပါ ဂတိသ္တသျ ဘဝိၐျတိ, ကိန္တု ယော ဇနော မာနဝသုတံ သမရ္ပယိၐျတေ ဟန္တ တသျ ဇန္မာဘာဝေ သတိ ဘဒြမဘဝိၐျတ်၊
manujatanayamadhi yAdRzaM likhitamAstE tadanurUpA gatistasya bhaviSyati, kintu yO janO mAnavasutaM samarpayiSyatE hanta tasya janmAbhAvE sati bhadramabhaviSyat|
मनुजतनयमधि यादृशं लिखितमास्ते तदनुरूपा गतिस्तस्य भविष्यति, किन्तु यो जनो मानवसुतं समर्पयिष्यते हन्त तस्य जन्माभावे सति भद्रमभविष्यत्।
મનુજતનયમધિ યાદૃશં લિખિતમાસ્તે તદનુરૂપા ગતિસ્તસ્ય ભવિષ્યતિ, કિન્તુ યો જનો માનવસુતં સમર્પયિષ્યતે હન્ત તસ્ય જન્માભાવે સતિ ભદ્રમભવિષ્યત્|
manujatanayamadhi yādṛśaṁ likhitamāste tadanurūpā gatistasya bhaviṣyati, kintu yo jano mānavasutaṁ samarpayiṣyate hanta tasya janmābhāve sati bhadramabhaviṣyat|
manujatanayamadhi yādr̥śaṁ likhitamāstē tadanurūpā gatistasya bhaviṣyati, kintu yō janō mānavasutaṁ samarpayiṣyatē hanta tasya janmābhāvē sati bhadramabhaviṣyat|
manujatanayamadhi yAdR^ishaM likhitamAste tadanurUpA gatistasya bhaviShyati, kintu yo jano mAnavasutaM samarpayiShyate hanta tasya janmAbhAve sati bhadramabhaviShyat|
ಮನುಜತನಯಮಧಿ ಯಾದೃಶಂ ಲಿಖಿತಮಾಸ್ತೇ ತದನುರೂಪಾ ಗತಿಸ್ತಸ್ಯ ಭವಿಷ್ಯತಿ, ಕಿನ್ತು ಯೋ ಜನೋ ಮಾನವಸುತಂ ಸಮರ್ಪಯಿಷ್ಯತೇ ಹನ್ತ ತಸ್ಯ ಜನ್ಮಾಭಾವೇ ಸತಿ ಭದ್ರಮಭವಿಷ್ಯತ್|
មនុជតនយមធិ យាទ្ឫឝំ លិខិតមាស្តេ តទនុរូបា គតិស្តស្យ ភវិឞ្យតិ, កិន្តុ យោ ជនោ មានវសុតំ សមប៌យិឞ្យតេ ហន្ត តស្យ ជន្មាភាវេ សតិ ភទ្រមភវិឞ្យត៑។
മനുജതനയമധി യാദൃശം ലിഖിതമാസ്തേ തദനുരൂപാ ഗതിസ്തസ്യ ഭവിഷ്യതി, കിന്തു യോ ജനോ മാനവസുതം സമർപയിഷ്യതേ ഹന്ത തസ്യ ജന്മാഭാവേ സതി ഭദ്രമഭവിഷ്യത്|
ମନୁଜତନଯମଧି ଯାଦୃଶଂ ଲିଖିତମାସ୍ତେ ତଦନୁରୂପା ଗତିସ୍ତସ୍ୟ ଭୱିଷ୍ୟତି, କିନ୍ତୁ ଯୋ ଜନୋ ମାନୱସୁତଂ ସମର୍ପଯିଷ୍ୟତେ ହନ୍ତ ତସ୍ୟ ଜନ୍ମାଭାୱେ ସତି ଭଦ୍ରମଭୱିଷ୍ୟତ୍|
ਮਨੁਜਤਨਯਮਧਿ ਯਾਦ੍ਰੁʼਸ਼ੰ ਲਿਖਿਤਮਾਸ੍ਤੇ ਤਦਨੁਰੂਪਾ ਗਤਿਸ੍ਤਸ੍ਯ ਭਵਿਸ਼਼੍ਯਤਿ, ਕਿਨ੍ਤੁ ਯੋ ਜਨੋ ਮਾਨਵਸੁਤੰ ਸਮਰ੍ਪਯਿਸ਼਼੍ਯਤੇ ਹਨ੍ਤ ਤਸ੍ਯ ਜਨ੍ਮਾਭਾਵੇ ਸਤਿ ਭਦ੍ਰਮਭਵਿਸ਼਼੍ਯਤ੍|
මනුජතනයමධි යාදෘශං ලිඛිතමාස්තේ තදනුරූපා ගතිස්තස්ය භවිෂ්යති, කින්තු යෝ ජනෝ මානවසුතං සමර්පයිෂ්යතේ හන්ත තස්ය ජන්මාභාවේ සති භද්රමභවිෂ්යත්|
மநுஜதநயமதி⁴ யாத்³ரு’ஸ²ம்’ லிகி²தமாஸ்தே தத³நுரூபா க³திஸ்தஸ்ய ப⁴விஷ்யதி, கிந்து யோ ஜநோ மாநவஸுதம்’ ஸமர்பயிஷ்யதே ஹந்த தஸ்ய ஜந்மாபா⁴வே ஸதி ப⁴த்³ரமப⁴விஷ்யத்|
మనుజతనయమధి యాదృశం లిఖితమాస్తే తదనురూపా గతిస్తస్య భవిష్యతి, కిన్తు యో జనో మానవసుతం సమర్పయిష్యతే హన్త తస్య జన్మాభావే సతి భద్రమభవిష్యత్|
มนุชตนยมธิ ยาทฺฤศํ ลิขิตมาเสฺต ตทนุรูปา คติสฺตสฺย ภวิษฺยติ, กินฺตุ โย ชโน มานวสุตํ สมรฺปยิษฺยเต หนฺต ตสฺย ชนฺมาภาเว สติ ภทฺรมภวิษฺยตฺฯ
མནུཛཏནཡམདྷི ཡཱདྲྀཤཾ ལིཁིཏམཱསྟེ ཏདནུརཱུཔཱ གཏིསྟསྱ བྷཝིཥྱཏི, ཀིནྟུ ཡོ ཛནོ མཱནཝསུཏཾ སམརྤཡིཥྱཏེ ཧནྟ ཏསྱ ཛནྨཱབྷཱཝེ སཏི བྷདྲམབྷཝིཥྱཏ྄།
| مَنُجَتَنَیَمَدھِ یادرِشَں لِکھِتَماسْتے تَدَنُرُوپا گَتِسْتَسْیَ بھَوِشْیَتِ، کِنْتُ یو جَنو مانَوَسُتَں سَمَرْپَیِشْیَتے ہَنْتَ تَسْیَ جَنْمابھاوے سَتِ بھَدْرَمَبھَوِشْیَتْ۔ |
manujatanayamadhi yaad. r"sa. m likhitamaaste tadanuruupaa gatistasya bhavi. syati, kintu yo jano maanavasuta. m samarpayi. syate hanta tasya janmaabhaave sati bhadramabhavi. syat|
'S gu deimhinn tha Mac an duine a falbh, mar a tha e sgriobhte mu dheidhinnn: ach mo thruaighe an duine sin leis am brathar Mac an duine: bu mhath dhan duine sin nach do rugadh riamh e.
Син човечји дакле иде као што је писано за Њега; али тешко оном човеку који изда Сина човечјег; боље би му било да се није родио онај човек.
Sin èovjeèij dakle ide kao što je pisano za njega; ali teško onome èovjeku koji izda sina èovjeèijega; bolje bi mu bilo da se nije rodio onaj èovjek.
Ke tshwanetse go swa, fela jaaka baporofiti ba boletse bogologolo; mme a bo go latlhega monna yo o nkokang. Go ka bo go le molemo fa a ka bo a sa tsalwa.”
Mwanakomana wemunhu anoenda zvirokwazvo, sezvazvakanyorwa pamusoro pake; asi ane nhamo munhu uyo, Mwanakomana wemunhu waanotengeswa naye! Zvaiva nani kwaari kana munhu uyo aiva asina kuzvarwa.
Mwanakomana woMunhu achaenda hake sezvazvakanyorwa pamusoro pake. Asi ane nhamo munhu uyo anopandukira Mwanakomana woMunhu! Zvaiva nani kwaari dai akanga asina kuzvarwa.”
Сын убо Человеческий идет, якоже есть писано о Нем: горе же человеку тому, имже Сын Человеческий предастся: добрее было бы ему, аще не бы родился человек той.
Sin človekov zares gre, kakor je pisano o njem, toda gorje tistemu človeku, po katerem je bil Sin človekov izdan! Dobro bi bilo za tega človeka, če se nikoli ne bi rodil.«
Sin človečji sicer gre, kakor je pisano za-nj; ali gorjé tistemu človeku, kteri sina človečjega izdaja. Bolje bi mu bilo, da se ne bi bil rodil tisti človek.
Ni cakubinga Mwana Muntu lenga akufwa, mbuli Mabala ncalambanga sha endiye, nomba malele ku muntu lamulishinga Mwana wa Muntu! Ne calaba cena muntuyo nalabula kusemwa.”
Wiilka Aadanahu waa baxayaa siday u qoran tahay, laakiin hoog waxaa leh ninkaas Wiilka Aadanaha gacangelinaya. Waxaa ninkaas u wanaagsanaan lahayd inaanu dhalan.
A la verdad el Hijo del hombre va, como está de él escrito; pero ¡ay de aquel hombre por quien el Hijo del hombre es entregado! Bueno le fuera a aquel hombre si nunca hubiera nacido.
El Hijo del hombre morirá, tal como lo dijeron las Escrituras. ¡Pero cuán terrible será para quien entregue al Hijo del hombre! Mejor sería que ese hombre no hubiera nacido”.
Porque el Hijo del Hombre va como está escrito de él, pero ¡ay de aquel hombre por quien el Hijo del Hombre es entregado! Más le valdría a ese hombre no haber nacido”.
En verdad, el Hijo del Hombre sigue [adelante], como está escrito de Él. Pero, ¡ay de aquél hombre quien entrega al Hijo del Hombre! Le sería mejor no haber nacido.
El Hijo del hombre se va, como está escrito de Él, pero ¡ay del hombre, por quien el Hijo del hombre es entregado! Más le valdría a ese hombre no haber nacido”.
A la verdad el Hijo del hombre va, como está de él escrito; mas ¡ay de aquel hombre por quien el Hijo del hombre es entregado! Bueno le fuera, si no hubiera nacido el tal hombre.
A la verdad el Hijo del hombre va, como está de él escrito; mas ¡ay de aquel hombre por quien el Hijo del hombre es entregado! bueno le fuera á aquel hombre si nunca hubiera nacido.
A la verdad el Hijo del hombre va, como está de él escrito: mas ¡ay de aquel hombre por quien el Hijo del hombre es entregado! Bueno le fuera á aquel hombre, si nunca hubiera nacido.
El Hijo del hombre va, así como las Escrituras dicen de él: ¡pero maldito es aquel hombre por quien el Hijo del hombre es entregado! Hubiera sido bueno para ese hombre si nunca hubiera nacido.
Kwa kuwa Mwana wa Adamu atakwenda kama vile maandiko yasemavyo juu yake. Lakini ole wake mtu yule ambaye kupitia yeye Mwana wa Adamu atasalitiwa! Ingekuwa vizuri zaidi kwake kama mtu yule asingezaliwa.”
Kweli Mwana wa Mtu anakwenda zake kama Maandiko Matakatifu yanavyosema juu yake; lakini, ole wake mtu yule anayemsaliti Mwana wa Mtu! Ingalikuwa afadhali kwa mtu huyo kama hangalizaliwa!”
Mwana wa Adamu anaenda zake kama vile alivyoandikiwa. Lakini ole wake mtu yule amsalitiye Mwana wa Adamu! Ingekuwa heri kwake mtu huyo kama hangezaliwa.”
Ja, Människosonen skall gå bort, såsom det är skrivet om honom; men ve den människa genom vilken Människosonen bliver förrådd! Det hade varit bättre för den människan, om hon icke hade blivit född."
Ja, menniskones Son varder så gångandes, som skrifvet är om honom; men ve de mennisko, genom hvilken menniskones Son varder förrådder; de mennisko vore bättre, att hon icke vore född.
Ja, Människosonen skall gå bort, såsom det är skrivet om honom; men ve den människa genom vilken Människosonen bliver förrådd! Det hade varit bättre för den människan, om hon icke hade blivit född.»
Sapagka't papanaw ang Anak ng tao, ayon sa nasusulat tungkol sa kaniya: datapuwa't sa aba niyaong taong nagkakanulo sa Anak ng tao! mabuti pa sa taong yaon ang hindi na siya ipinanganak.
Sapagkat tatahakin ng Anak ng Tao ang daan na sinasabi sa kasulatan tungkol sa kaniya. Ngunit aba sa taong magkakanulo sa Anak ng Tao! Mas mabuti pang hindi na siya isinilang.”
Nyia kuunyilo ngv Darwknv Kitaplo nw vbvrire vnam aingbv rila sire; Vbvritola nyia kuunyilo nga koanv nyi hv vdwgo mvnglv manam mvngru hiru gobv rirekudw! So nyi so gv lvgabv alvyajibvnyi ninyia bvnglin manv guilo.”
மனிதகுமாரன் தம்மைக்குறித்து எழுதியிருக்கிறபடியே போகிறார்; ஆனாலும், எந்த மனிதனால் மனிதகுமாரன் காட்டிக்கொடுக்கப்படுகிறாரோ, அந்த மனிதனுக்கு ஐயோ! அந்த மனிதன் பிறக்காமல் இருந்திருந்தால் அவனுக்கு நல்லதாக இருக்கும் என்றார்.
மானிடமகனாகிய என்னைக்குறித்து எழுதியிருக்கிறபடியே நான் போகிறேன். ஆனால் மானிடமகனாகிய என்னைக் காட்டிக்கொடுக்கிறவனுக்கு ஐயோ! அவன் பிறக்காமலே இருந்திருந்தால் அது அவனுக்கு “நலமாய் இருந்திருக்கும்” என்றார்.
ఎందుకంటే మనుష్య కుమారుడి గురించి రాసి ఉన్నట్టే ఆయన చనిపోతాడు గాని, ఆయనను శత్రువులకు అప్పగించిన వాడికి శిక్ష తప్పదు. వాడు పుట్టకపోతే బాగుండేది” అన్నాడు.
Ko e moʻoni ʻoku ʻalu ʻae Foha ʻoe tangata, ʻo hangē ko ia kuo tohi kiate ia: ka ʻe malaʻia ʻae tangata ko ia ʻaia ʻoku ne lavakiʻi ʻae Foha ʻoe tangata! Naʻe lelei ki he tangata ko ia ʻo ka ne ʻikai fanauʻi ia.”
“Evet, İnsanoğlu kendisi için yazılmış olduğu gibi gidiyor, ama İnsanoğlu'na ihanet edenin vay haline! O adam hiç doğmamış olsaydı, kendisi için daha iyi olurdu.”
Onipa Ba no rekɔ sɛnea wɔakyerɛw afa ne ho de, nanso onipa a obeyi no ama no, nnue! Sɛ wɔanwo saa onipa no mpo a, anka eye!”
Onipa Ba no wu sɛdeɛ odiyifoɔ no hyɛɛ ne ho nkɔm no; nanso onipa a ɔbɛyi Onipa Ba no ama no, nnue! Sɛ wanwo saa onipa no a, anka ɛyɛ.”
Син Людський, безумовно, іде, як про Нього написано, але горе тому чоловікові, через якого зраджено Сина Людського. Було б краще тому чоловікові не народжуватись.
Людський Син справді йде, як про Нього написано; та горе тому́ чоловікові, що видасть він Лю́дського Сина! Було б краще тому чоловікові, коли б він не родився!“
Син чоловічий іде, як писано про Него; горе ж чоловікові тому, що Сина чоловічого зрадить! Добре було б йому, коли б не родив ся чоловік той.
क्यूँकि इब्न — ए आदम तो जैसा उसके हक़ में लिखा है जाता ही है लेकिन उस आदमी पर अफ़सोस जिसके वसीले से इब्न — ए आदम पकड़वाया जाता है, अगर वो आदमी पैदा ही न होता तो उसके लिए अच्छा था।”
| ئىنسانئوغلى دەرۋەقە ئۆزى توغرىسىدا [مۇقەددەس يازمىلاردا] پۈتۈلگەندەك ئالەمدىن كېتىدۇ؛ بىراق ئىنسانئوغلىنىڭ تۇتۇپ بېرىلىشىگە ۋاسىتىچى بولغان ئادەمنىڭ ھالىغا ۋاي! ئۇ ئادەم تۇغۇلمىغان بولسا ئۇنىڭغا ياخسى بولاتتى! ــ دېدى. |
Инсаноғли дәрвәқә өзи тоғрисида [муқәддәс язмиларда] пүтүлгәндәк аләмдин кетиду; бирақ Инсаноғлиниң тутуп берилишигә васитичи болған адәмниң һалиға вай! У адәм туғулмиған болса униңға яхси болатти! — деди.
Insan’oghli derweqe özi toghrisida [muqeddes yazmilarda] pütülgendek alemdin kétidu; biraq Insan’oghlining tutup bérilishige wasitichi bolghan ademning haligha way! U adem tughulmighan bolsa uninggha yaxsi bolatti! — dédi.
Insan’oƣli dǝrwǝⱪǝ ɵzi toƣrisida [muⱪǝddǝs yazmilarda] pütülgǝndǝk alǝmdin ketidu; biraⱪ Insan’oƣlining tutup berilixigǝ wasitiqi bolƣan adǝmning ⱨaliƣa way! U adǝm tuƣulmiƣan bolsa uningƣa yahsi bolatti! — dedi.
Vì Con người đi, y như lời đã chép về Ngài; song khốn cho kẻ phản Con người! Thà nó chẳng sanh ra thì hơn.
Vì Con người đi, y như lời đã chép về Ngài; song khốn cho kẻ phản Con người! Thà nó chẳng sanh ra thì hơn.
Vì Con Người phải hy sinh như lời Thánh Kinh đã nói. Nhưng khốn cho kẻ phản Con Người, thà nó chẳng sinh ra còn hơn!”
Une ne Mwana ghwa Muunhu nifua, ndavule lilembilue mu Malembe aMImike. Neke iga, umuunhu ujuo juno ikunyohela ne Mwana ghwa Muunhu! kiba umuunhu ujuo, ngale naaholwagha.”
Bila Muana mutu wulembo yendi banga busonimina mu masonuku mu diambu diandi vayi mabienga kuidi mutu wowo wunkumvakula! Nganu bufueni kuidi mutu beni mu kambu kuandi butuka.
Nítòótọ́ Ọmọ Ènìyàn ń lọ bí a ti kọ̀wé nípa rẹ̀, ṣùgbọ́n ègbé ní fún ọkùnrin náà, láti ọwọ́ ẹni tí a ti fi Ọmọ Ènìyàn hàn. Ìbá sàn fún un bí a kò bá bí i rárá.”
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