Mark 12:37
Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
दावीद स्वतः त्याले प्रभु म्हणस, मंग ख्रिस्त त्याना वंशज शे हाई कसं काय? हाई येशुनं बोलणं लोकसमुदाय आनंदमा ऐकी राहिंता.
Dauda nin litime wa yicilla unan tuchẹ 'Chikilari' Iyiziyari ama so usaun Dauda?” Ligozi nanite lanza ghe nin nibineyi nibọ.
| فَدَاوُدُ نَفْسُهُ يَدْعُوهُ رَبًّا. فَمِنْ أَيْنَ هُوَ ٱبْنُهُ؟». وَكَانَ ٱلْجَمْعُ ٱلْكَثِيرُ يَسْمَعُهُ بِسُرُورٍ. |
| فَمَادَامَ دَاوُدُ نَفْسُهُ يَدْعُوهُ الرَّبَّ فَمِنْ أَيْنَ يَكُونُ ابْنَهُ؟» وَكَانَ الْجَمْعُ الْعَظِيمُ يَسْمَعُهُ بِسُرُورٍ. |
| ܗܘ ܗܟܝܠ ܕܘܝܕ ܩܪܐ ܠܗ ܡܪܝ ܘܐܝܟܢܐ ܒܪܗ ܐܝܬܘܗܝ ܘܟܠܗ ܟܢܫܐ ܫܡܥ ܗܘܐ ܠܗ ܒܤܝܡܐܝܬ |
Արդ, եթէ Դաւիթն ինքն իսկ նրան Տէր է կոչում, ինչպէ՞ս նրա Որդին կը լինի»: Եւ շատ ժողովուրդ նրան լսում էր սիրով:
Ուրեմն ի՛նք՝ Դաւիթ՝ Տէր կը կոչէ զայն. ի՞նչպէս ան կ՚ըլլայ իր որդին»: Բազմութենէն շատեր հաճոյքով մտիկ կ՚ընէին անոր:
দায়ুদে নিজেই তেওঁক ‘প্ৰভু’ বুলিছিল, তেনেহলে তেওঁ কেনেকৈ তেওঁৰ সন্তান হয়?” আৰু লোক সমূহে আনন্দেৰে তেওঁৰ কথা শুনিলে।
Davud özü Ona “Ağa” deyə müraciət edir. O necə Davudun oğlu ola bilər?» Böyük izdiham sevinclə Ona qulaq asırdı.
Beraz Dauid-ec berac deitzen du hura Iaun: nondic da beraz haren seme? Eta gendetze anhitzec ençuten çuen hura gogotic.
Da: ibidi hi da Mesaiama Hina Gode Dio asuli. Amaiba: le, E da Da: ibidi ea aowa fawane hame!” Dunu huluane da amo sia: hahawane nabi.
David atai hoochati nai Kakaoonadzutti yehti; tyechi otsi gha machue yilontye? Tyetaisanaine kyehanelilon oochu kititsalon.
যখন দায়ূদ নিজেই তাঁকে প্রভু বলেন, তবে তিনি কিভাবে তাঁর ছেলে হলেন? আর সাধারণ লোকে আনন্দের সাথে তাঁর কথা শুনত।
স্বয়ং দাউদ তাঁকে ‘প্রভু’ বলে অভিহিত করেছেন, তাহলে কীভাবে তিনি তাঁর সন্তান হতে পারেন?” বিস্তর লোক আনন্দের সঙ্গে তাঁর কথা শুনছিল।
दाऊद राज़े त एप्पू मसीहेरे बारे मां एन ज़ोवं कि ‘तै मेरो प्रभु आए,’ फिरी मसीह तैसेरू मट्ठू केन्च़रां भोइ सकते?” त मैन्हु केरि भीड़ यीशुएरी गल्लां खुशी सेइं शुन्ती थी।
“ऐथू दिकर कि राजा दाऊदे भी मसीह जो प्रभु करी के बोलया, तां सै दाऊद दा बशंज कियां होया?” कने लोक उसयो बड़े मजे ने सुणदे थे।
ନିଜେ ଦାଉଦ୍ କ୍ରିସ୍ଟକେ ମାପ୍ରୁ ବଃଲି କୟ୍ଲା, ତଃବେ ସେ କଃନ୍କଃରି ଦାଉଦାର୍ ହୟ୍ସି?” ସଃବୁ ଲକ୍ମଃନ୍ ସଃର୍ଦା ଅୟ୍ ଜିସୁର୍ କଃତା ସୁଣ୍ତି ରିଲାୟ୍ ।
Dawit b́ tookon ‹Doonza› et b́s'eegiyakon eshe, Krstos Dawitsh aak'oneya b́ naay b́ wotiti?» Ay ashuwotsu gene'úona bín bok'ebiri botesh.
Mar galv eta David e-unan anezhañ Aotrou, penaos eo-eñ e vab? Ha kalz a dud a selaoue anezhañ gant plijadur.
Dauda tu ma ne you ndi baci u ni he rli kristi ka vren Daua? nkpentren ndi ba ba ngri ni wo tre ma
Сам Давид го нарича Господ; тогава как да е негов син? И голямото множество Го слушаше с удоволствие.
Si David sa iyang kaugalingon nagtawag kang Cristo 'Ginoo', busa naunsa nga siya anak ni David?” Ang dakong pundok sa katawhan naminaw kaniya uban sa kalipay.
"Si David na gayud mao ang nagtawag kaniya nga Ginoo; busa, unsaon man niya pagkahimong anak ni David?" Ug ang dakung panon sa katawhan nalipay sa pagpatalinghug kaniya.
David jafanaan güe Señot; ya jaftaemano na y lajiña? Ya manmagof y dangculon linajyan taotao sija anae majungog.
ᏕᏫᏰᏃ ᎤᏩᏒ ᎤᎬᏫᏳᎯ ᎢᎪᏎᎭ; ᎦᏙᏃ ᏗᎦᎴᏍᏙᏗᎭ ᎤᏪᏥ ᎢᎩ? ᎤᏂᏣᏘᏃ ᏴᏫ ᎤᎾᎵᎮᎵᏨᎯ ᎬᏩᏛᏓᏁᎴᎢ.
Davide mwini wake amutchula Iye, ‘Ambuye.’ Nanga angakhale bwanji mwana wake?” Gulu lalikulu la anthu linamvetsera ndi chisangalalo.
Davit amät ye naw, ‘Bawipa’; tia a khü hin ihawkba a mjükphyüia kya khai ni?” a ti. Acunüng khyang khawjah naw jekyai u lü ami ngaih.
David angmah mataeng doeh anih to Angraeng, tiah kawk; to tiah nahaeloe kawbangah maw Anih loe David ih capa ah oh lat? tiah a dueng.
Anih te David amah long pataeng Boeipa la a khue atah metlamlae a capa la a om eh?,” a ti nah. Te vaengah hlangping te yet loh liplip a hnatun.
Anih te David amah long pataeng Boeipa la a khue atah metlamlae a capa la a om eh?,” a ti nah. Te vaengah hlangping te yet loh liplip a hnatun.
David amah qoe ing, 'Bawipa' tinawh khy hy. Cawhtaw ikawmyihna a capa na a awmnaak bai hy voei?” tinawh doet khqi hy. Thlang kqeng khawzah ing ak awi ce zeel doena ngai pe uhy.
Tua ahikom David in ama le ama sia Topa kici a hile; bangbang in a tapa hi thei tu ziam? ci in zo hi. Mihonpi in lawptak in ngai tek uh hi.
David amatah'in Pakai chu Pakai asah-in, achutileh achapa iti hithei dingham?” atin ahi. Mipi chun Yeshua thusei chu thanomtah'in angaiyui.
Devit ni Messiah hanelah Bawipa tet pouh pawiteh bangtelamaw Messiah teh Devit capa lah ao thai han vaw. Tami maya ni lunghawicalah hoi a dei e lawk hah rip a thai awh.
大卫既自己称他为主，他怎么又是大卫的子孙呢？”众人都喜欢听他。
大衛既自己稱他為主，他怎麼又是大衛的子孫呢？」眾人都喜歡聽他。
由于大卫让别人称其为主，他又怎么会是大卫的子孙呢？”民众对耶稣的这番话感到非常满意。
達味自己既稱他為主，他怎麼又是達味之子呢﹖」大批群眾都喜歡聽他。
“Che Daudi nsyene akummilanga Kilisito, ‘Ambuje,’ iŵele uli sooni Kilisito aŵe jumo pe mu uŵelesi u che Daudi?” Mpingo wa ŵandu ŵampilikanile kwa lukondwa.
⳿ⲛⲑⲟϥ Ⲇⲁⲩⲓⲇ ⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ⳿ⲉⲣⲟϥ ϫⲉ Ⲡ⳪ ⲟⲩⲟϩ ⳿ⲉⲃⲟⲗ ⲑⲱⲛ ⲡⲉϥϣⲏⲣⲓ ⲡⲉ ⲟⲩⲟϩ ⲡⲓⲙⲏϣ ⲉⲧⲟϣ ⲛⲁϥⲥⲱⲧⲉⲙ ⳿ⲉⲣⲟϥ ϩⲏⲇⲉⲱⲥ.
ⲛⲧⲟϥ ⲇⲁⲩⲉⲓⲇ ϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲡϫⲟⲉⲓⲥ ⲡⲉ ⲁⲩⲱ ⲛⲁϣ ⲛϩⲉ ⲡⲉϥϣⲏⲣⲉ ⲡⲉ ⲁⲩⲱ ⲡⲙⲏⲏϣⲉ ⲧⲏⲣϥ ⲛⲉⲩⲥⲱⲧⲙ ⲉⲣⲟϥ ⲕⲁⲗⲱⲥ
ⲛ̅ⲧⲟϥ ⲇⲁⲩⲉⲓⲇ ϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲡϫⲟⲉⲓⲥ ⲡⲉ. ⲁⲩⲱ ⲛ̅ⲁϣ ⲛ̅ϩⲉ ⲡⲉϥϣⲏⲣⲉ ⲡⲉ. ⲁⲩⲱ ⲡⲙⲏⲏϣⲉ ⲧⲏⲣϥ̅ ⲛⲉⲩⲥⲱⲧⲙ̅ ⲉⲣⲟϥ ⲕⲁⲗⲱⲥ
ⲚⲐⲞϤ ⲆⲀⲨⲒⲆ ⲈϤϪⲰ ⲘⲘⲞⲤ ⲈⲢⲞϤ ϪⲈ ⲠϬⲞⲒⲤ ⲞⲨⲞϨ ⲈⲂⲞⲖ ⲐⲰⲚ ⲠⲈϤϢⲎⲢⲒ ⲠⲈ ⲞⲨⲞϨ ⲠⲒⲘⲎϢ ⲈⲦⲞϢ ⲚⲀϤⲤⲰⲦⲈⲘ ⲈⲢⲞϤ ϨⲎⲆⲈⲰⲤ
Sam ga David zove Gospodinom. Kako mu je onda sin?” Silan ga je svijet s užitkom slušao.
Poněvadž sám David nazývá jej Pánem, kterakž tedy syn jeho jest? A mnohý zástup rád ho poslouchal.
Poněvadž sám David nazývá jej Pánem, kterakž syn jeho jest? A mnohý zástup rád ho poslouchal.
Když ho David nazývá svým Pánem, jak by tedy mohl být Davidovým synem?“Ježíš měl vždycky mnoho pozorných posluchačů.
David selv kalder ham Herre; hvorledes er han da hans Søn?" Og den store Skare hørte ham gerne.
David selv kalder ham Herre; hvorledes er han da hans Søn?‟ Og den store Skare hørte ham gerne.
David selv kalder ham Herre; hvorledes er han da hans Søn?‟ Og den store Skare hørte ham gerne.
“ଜଦି ଦାଉଦ୍ ରାଜା ନିଜେ ମାପ୍ରୁବଲି କଇରଇଲା ବଇଲେ ପର୍ମେସର୍ ବାଚିକରି ପାଟାଇରଇବା ମସିଅ କେନ୍ତି ଦାଉଦର୍ ପିଲା ଅଇସି?” ତେଇ ରଇଲା ବେସି ଲକ୍ମନ୍ ସାର୍ଦା ସଙ୍ଗ୍ ଏ କାତା ସୁନ୍ଲାଇ ।
Ka Daudi owuon luonge ni ‘Ruoth.’ Koro ere kaka onyalo bedo wuode kendo?” Oganda maduongʼ mane winje nopongʼ gi mor.
We lwakwe Devidi umwiita kuti ‘Mwami.’ Ani inga ulaba mwana wakwe biyeni?” Inkamu yabantu yaka muswiilizya chalumwemwe.
David dan zelf noemt Hem zijn Heere, en hoe is Hij zijn Zoon? En de menigte der schare hoorde Hem gaarne.
David zelf noemt Hem dus Heer; hoe is Hij dan zijn zoon? En de grote menigte luisterde graag naar Hem.
David dan zelf noemt Hem zijn Heere, en hoe is Hij zijn Zoon? En de menigte der schare hoorde Hem gaarne.
David himself therefore calls him Lord, and in what way is he his son? And the great multitude heard him gladly.
Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
David himself calleth him Lord; and whence is he his son? And the common people heard him gladly.
David himself, then, calls him Lord; and how is he his son? And the great multitude heard him with pleasure.
David himself calls Him ‘Lord.’ So how can He be David’s son?” And the large crowd listened to Him with delight.
David himself gives him the name of Lord; and how then is he his son? And the common people gave ear to him gladly.
David himself calls him ‘Lord,’ so how is he his son?” And the large crowd was listening to him gladly.
Therefore, David himself calls him Lord, and so how can he be his son?” And a great multitude listened to him willingly.
David himself [therefore] calls him Lord, and whence is he his son? And the mass of the people heard him gladly.
David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.
Therefore David himself calls Him ‘Lord’; so how can He be his son?” The large crowd listened to Him with pleasure.
Since David himself calls him Lord, how can he be David's son?” The large crowd listened to what Jesus said with great delight.
Then Dauid himselfe calleth him Lord: by what meanes is he then his sonne? and much people heard him gladly.
Then David himself calls Him Lord; and whence is He his son? And the great multitude were hearing Him delightfully.
David himself therefore calleth him Lord; and whence then is he his son? And a vast multitude heard him with delight.
So that David himself calleth Him Lord: how then is He his son? And many of the people heard Him with pleasure.
David therefore himself calleth him Lord; and whence is he [then] his son? And the common people heard him gladly.
David therefore himself calls him Lord; and from where is he then his son? And the common people heard him gladly.
David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
David therefore himself calleth him master; and whence is he then his son? And the common people heard him gladly.
David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
David therefore himself calls him Lord; and whence is he then his son? And the common people heard him gladly.
therefore David himself calls Him Lord, and from where is He his son?” And the great multitude were hearing Him gladly,
David himself, therefore, calls him his Lord; how then can he be his son? And the common people heard him with delight.
"David himself then calls him Lord; so how can he be his son?" Now the great mass of the people were wont to listen to him with delight;
Dawid himself calls him Lord, so how can he be his son?" The common people heard him gladly.
David himself calls him Lord, so how can he be his son?" The common people heard him gladly.
David himself calls him Lord, so how can he be his son?" The common people heard him gladly.
David himself calls him Lord, so how can he be his son?" The common people heard him gladly.
David himself calls him Lord, so how can he be his son?" The common people heard him gladly.
David himself calls him Lord, so how can he be his son?" The common people heard him gladly.
David himself calleth him lord; and how can he be his son? And the great multitude heard him gladly.
Therefore David [Beloved] himself calls him Lord, so how can he be his son?” The common people heard him gladly.
David himself calls him “lord,” how comes it, then, that he is to be his son?’ The mass of the people listened to Jesus with delight.
David himself calls him ‘lord,’ how comes it, then, that he is to be his son?” The mass of the people listened to Jesus with delight.
David himself calleth him Lord; and whence is he his son? And the common people heard him gladly.
David himself, calleth him, Lord: whence, then, is he, his own son? And, the great multitude, was hearing him gladly.
Himself (therefore *K*) David names Him Lord, then how of him is He son? And the great crowd was listening to Him gladly.
it/s/he (therefore/then *K*) David to say: call it/s/he lord: God and whence it/s/he to be son and the/this/who much crowd to hear it/s/he gladly
David therefore himself calleth him My Lord; and how is he then his son? And all the multitude heard him gladly.
David therefore calleth him " My Lord;" and how is he his son? And all the multitude heard him with pleasure.
Therefore, [because] David himself calls [the Messiah] ‘my Lord,’ (the Messiah cannot be [just] a man who descended [from King David!]/how can the Messiah be [just] a man who descended [from King David]?) [RHQ] [He must be much greater than David]”! Many people listened to him gladly [as he taught those things].
David himself calls him ‘lord,’ how comes it, then, that he is to be his son?” The mass of the people listened to Jesus with delight.
Then David hym silfe calleth him Lorde: and by what meanes is he then his sonne? And moche people hearde him gladly.
David himself calls him 'Lord,' so how can the Christ be David's son?” The large crowd gladly listened to him.
David therefore himself calleth him Lord, and whence is he [then] his son? and the common people heard him gladly.
David therefore himself calleth him Lord; and how is he then his son? And the common people heard him gladly.
"David himself calls Him 'Lord:' how then can He be his son?" And the mass of people found pleasure in listening to Jesus.
Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
Thanne Dauid hym silf clepith him lord, hou thanne is he his sone? And myche puple gladli herde hym.
therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,
David mem nomas lin Sinjoro; kaj kiel do li estas lia filo? Kaj la granda homamaso aŭskultis lin plezure.
Kuna Taavet ise nimetab teda Issandaks, kuidas saab ta olla Taaveti poeg?“Suur rahvahulk kuulas Jeesuse sõnu suure heameelega.
Esi David ŋutɔ yɔe be ‘Aƒetɔ’ ɖe, aleke wòaganye via?” Nyameɖeɖe sia do dzidzɔ na eselawo ŋutɔ, ale wogbugbɔ ke to ɖe Yesu ƒe nufifia ŋu henɔ to ɖom kple dzidzɔ.
Itse siis David sanoo hänen Herraksi; kuinka hän siis on hänen poikansa? Ja paljo kansaa kuuli häntä mielellänsä.
Daavid itse sanoo häntä Herraksi; kuinka hän sitten on hänen poikansa?" Ja suuri kansanjoukko kuunteli häntä mielellään.
David zelf noemt Hem Heere, en vanwaar is Hij dan zijn Zoon? — En de geheele schare hoorde Hem gaarne.
David lui-même l'appelle Seigneur, comment donc est-il son fils? " Et la foule nombreuse prenait plaisir à l'entendre.
C'est pourquoi David lui-même l'appelle Seigneur, comment pourrait-il être son fils? » Les gens du peuple l'écoutaient avec plaisir.
David lui-même donc l’appelle seigneur; et comment est-il son fils? Et la grande foule prenait plaisir à l’entendre.
Puis donc que David lui-même l'appelle [son] Seigneur, comment est-il son fils? Et de grandes troupes prenaient plaisir à l'entendre.
Ainsi David lui-même l’appelle son Seigneur; comment est-il son fils? Et une grande foule l’écoutait avec plaisir.
David lui-même l’appelle Seigneur; comment donc est-il son fils? Et une grande foule l’écoutait avec plaisir.
David lui-même l’appelle Seigneur, comment donc est-il son fils? » Et la foule nombreuse prenait plaisir à l’entendre.
David lui-même l'appelle «Seigneur, » et d'où vient qu'il est son fils?» Et la masse du peuple prenait plaisir à l'entendre.
Puis donc que David lui-même l'appelle Seigneur, comment est-il son fils? Et une grande multitude prenait plaisir à l'écouter.
David lui-même l'appelle seigneur; eh bien, d'où vient qu'il est son fils? » Et la foule nombreuse l'écoutait avec plaisir.
David lui-même l'appelle «Seigneur»; d'ou vient alors qu'il est son fils?» La foule, qui était nombreuse, prenait plaisir à l'écouter.
Puisque David lui-même l'appelle Seigneur, comment est-il son fils? Et une grande foule prenait plaisir à l'écouter.
Histin Dawitey ba dunara iza Goda gikko wanidi simmi izas na gidane? gidees. Daro dereykka izgizaysa ufaysara siyidees.
Also David selbst nennt ihn seinen Herrn; wie kann er da zugleich sein Sohn sein?" Und die große Menge hörte ihm gern zu.
So nennt ihn David also selber 'Herr': Wie kann er dann sein Sohn sein?" Die große Menge hörte ihm gerne zu.
David selbst also nennt ihn Herr, und woher ist er sein Sohn? -Und die große Menge des Volkes hörte ihn gern.
David selbst [also] nennt ihn Herr, und woher ist er sein Sohn? Und die große Menge des Volkes hörte ihn gern.
David selbst nennt ihn Herr: woher ist er denn sein Sohn? Und die große Menge hörte ihm mit Lust zu.
Da heißt ihn ja David seinen HERRN; woher ist er denn sein Sohn? Und viel Volks hörete ihn gerne.
Da heißt ihn ja David seinen Herrn; woher ist er denn sein Sohn? Und viel Volks hörte ihn gern.
David selbst nennt ihn ›Herr‹: wie kann er da sein Sohn sein?« Und die große Volksmenge hörte ihm gern zu.
So nennt David selbst ihn Herr; woher ist er denn sein Sohn? Und die Menge des Volkes hörte ihn mit Lust.
David selbst nun nennt Ihn Herr, und woher ist Er sein Sohn? Und viel Volk hörte Ihm gerne zu.
Er nun, David, nennt ihn Herrn; Woher ist er denn sein Sohn? Und der große Volkshaufe hörte ihn gerne.
Daudi we mwene aramwĩta ‘Mwathani.’ Angĩgĩtuĩka mũrũwe atĩa?” Na nĩ haarĩ na gĩkundi kĩnene kĩa andũ kĩamũthikagĩrĩria gĩkenete.
Dawitey ba huu7en Kiristtoosa, ‘Godaa’ gidi xeegikko, yaatin, Kiristtoosi waanidi, Dawite na7a gidii” yaagis. Daro asay Yesuusi geyssa ufayssan si7idosona.
Dafidi wani oba yini o o Diodo, li nan ga lede yo ke o tie Dafidi biloa? lani ku niligu boncianla den cengi o leni li pamanli.
Dafidi mono den yii u «o yombidano», yeni li ba tieni lede o ga ka n tua Dafidi ya biga? ya nicianba n den taani kuli den gbadi wa maadi yal.
αυτος ουν δαυιδ λεγει αυτον κυριον και ποθεν υιος αυτου εστιν και ο πολυς οχλος ηκουεν αυτου ηδεως
Αυτός λοιπόν ο Δαβίδ λέγει αυτόν Κύριον· και πόθεν είναι υιός αυτού; Και ο πολύς όχλος ήκουεν αυτόν ευχαρίστως.
αυτος ουν δαυιδ λεγει αυτον κυριον και ποθεν υιος αυτου εστιν και ο πολυς οχλος ηκουεν αυτου ηδεως
αυτοσ ουν δαυιδ λεγει αυτον κυριον και ποθεν υιοσ αυτου εστιν και ο πολυσ οχλοσ ηκουεν αυτου ηδεωσ
αὐτὸς οὖν Δαυΐδ λέγει αὐτὸν Κύριον· καὶ πόθεν υἱὸς αὐτοῦ ἐστι; καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
αὐτὸς Δαυεὶδ λέγει αὐτὸν Κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; Καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
⸀αὐτὸςΔαυὶδ λέγει αὐτὸν κύριον, καὶ πόθεν ⸂αὐτοῦ ἐστιν υἱός; καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
αὐτὸς (οὖν *K*) Δαυὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
αυτος ουν δαβιδ λεγει αυτον κυριον και ποθεν υιος αυτου εστιν και ο πολυς οχλος ηκουεν αυτου ηδεως
Αὐτὸς Δαυὶδ λέγει αὐτὸν, ‘˚Κύριον’, καὶ πόθεν υἱός αὐτοῦ ἐστιν;” Καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
αυτος ουν δαβιδ λεγει αυτον κυριον και ποθεν υιος αυτου εστιν και ο πολυς οχλος ηκουεν αυτου ηδεως
Αὐτὸς οὖν Δαυὶδ λέγει αὐτὸν Κύριον· καὶ πόθεν υἱὸς αὐτοῦ ἐστι; Καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
αυτος ουν δαβιδ λεγει αυτον κυριον και ποθεν υιος αυτου εστιν και ο πολυς οχλος ηκουεν αυτου ηδεως
Αὐτὸς οὖν Δαβὶδ λέγει αὐτὸν Κύριον· καὶ πόθεν υἱὸς αὐτοῦ ἐστι; Καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
αυτος ουν δαβιδ λεγει αυτον κυριον και ποθεν υιος αυτου εστιν και ο πολυς οχλος ηκουεν αυτου ηδεως
αυτος ουν δαβιδ λεγει αυτον κυριον και ποθεν υιος αυτου εστιν και ο πολυς οχλος ηκουεν αυτου ηδεως
αὐτὸς Δαυεὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
αυτος δαυιδ λεγει αυτον κυριον και ποθεν αυτου εστιν υιος και {VAR1: ο } {VAR2: [ο] } πολυς οχλος ηκουεν αυτου ηδεως
αυτος ουν δαυιδ λεγει αυτον κυριον και ποθεν υιος αυτου εστιν και ο πολυς οχλος ηκουεν αυτου ηδεως
αὐτὸς Δαυεὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
“ନିଜେ ଦାଉଦ୍ ମସିହକେ ନେଙ୍ଗ୍ନେ ମାପ୍ରୁ ଡାଗ୍ଚେ ବାସଙ୍ଗ୍ ଡିଙ୍ଗ୍କେ, ତେଲା ମସିହ ଡିରକମ୍ ଦାଉଦ୍ନେ ଉଙ୍ଗ୍ଡେ ଡିଙ୍ଗ୍ୟାଏ? ରିସିଙ୍ଗ୍ ଲେଃକ୍ନେ ରେମୁଆଁଇଙ୍ଗ୍ ଜିସୁନେ ସାମୁଆଁକେ ସାର୍ଦା ମନ୍ରେ ଅଁଆର୍କେ ।”
દાઉદ પોતે તેમને પ્રભુ કહે છે; તો તે તેનો દીકરો કેવી રીતે હોય?’ બધા લોકોએ ખુશીથી તેનું સાંભળ્યું.
Si David rele Kris la Seyè, ki jan pou Kris la ta ka pitit pitit David? Yon pakèt moun t'ap koute Jezi avèk plezi.
“David li menm rele Li ‘Senyè’, e nan ki sans Li kapab fis Li?” Gwo foul pèp la te kontan tande Li.
“दाऊद तो खुद ए उसनै प्रभु कहवै सै, फेर वो उसका बेट्टा किस ढाळ होया?” अर भीड़ के माणस उसकी राज्जी होकै सुणै थे।
Dawuda da kansa ya kira shi ‘Ubangiji.’ To, ta yaya zai zama ɗansa?” Taro mai yawa suka saurare shi da murna.
Dauda da kansa ya kira shi 'Ubangiji; To, ta yaya ya Almasihu zai zama Dan Dauda?” Babban taron jama'ar suka saurare shi da murna.
A ina kapa aku o Davida ia ia i Haku, Pehea la hoi oia he keiki nana? A lohe ae la na makaainana ia ia me ka olioli.
| הלא דוד עצמו קרא לו’אדון‘, אם כן כיצד הוא יכול להיות בנו?“הקהל נהנה מאוד להקשיב לנימוקיו של ישוע ולמסקנותיו. |
| הנה דוד בעצמו קרא לו אדון ואיך הוא בנו ויאהב רב העם לשמע אתו׃ |
“दाऊद तो आप ही उसे प्रभु कहता है, फिर वह उसका पुत्र कहाँ से ठहरा?” और भीड़ के लोग उसकी आनन्द से सुनते थे।
स्वयं दावीद उन्हें प्रभु कहकर संबोधित कर रहे हैं इसलिये किस भाव में प्रभु दावीद के पुत्र हुए?” भीड़ उनके इस वाद-विवाद का आनंद ले रही थी.
Tehát maga Dávid nevezi őt »Urának«, hogyan lehet akkor a Fia?“És a nagy sokaság örömmel hallgatta.
Tehát maga Dávid nevezi őt Urának, mimódon fia hát néki? És a nagy sokaság örömest hallgatja vala őt.
Fyrst Davíð kallar hann „sinn Drottin“hvernig getur hann þá verið sonur hans?“Mannfjöldanum líkaði vel að heyra slíkar röksemdir og hlustaði á Jesú af miklum áhuga.
Devid nʼonwe ya kpọrọ ya Onyenwe anyị. Oleekwanụ ụzọ o si bụrụ nwa ya?” Igwe mmadụ ahụ jiri obi ụtọ na-ege ya ntị.
Ni David a mismo aw-awaganna iti ‘Apo’ ti Cristo, kasano ngarud a nagbalin nga anak ni David ti Cristo?” Siraragsak a dimngeg kenkuana dagiti adu a tattao.
Jadi kalau Daud menyebut Raja Penyelamat itu 'Tuhan', bagaimana mungkin Dia keturunan Daud?" Orang banyak yang berada di Rumah Tuhan itu senang mendengar Yesus mengajar.
Karena Daud sendiri memanggil-Nya Tuan, bagaimana Dia bisa menjadi anak Daud?” Orang banyak mendengarkan apa yang Yesus katakan dengan sangat senang.
Daud sendiri menyebut Dia Tuannya, bagaimana mungkin Ia anaknya pula?" Orang banyak yang besar jumlahnya mendengarkan Dia dengan penuh minat.
Jadi kalau Daud sendiri sangat menghormati Kristus dengan menyebut Dia ‘Tuhan Penguasaku,’ kenapa ahli-ahli Taurat mengajarkan bahwa Raja Penyelamat hanyalah keturunan Daud?” Orang banyak yang ada di situ senang sekali mendengar pengajaran Yesus.
uDaudi mukola wimitangaa uKristo, 'Mukulu' Itii! ingi ng'wana wang'wa Daudi kinya uli?” Hangi milundo ukulu ai umutegeeye ku ulowa.
Davide stesso adunque lo chiama Signore; come adunque è egli il suo figliuolo? E la maggior parte della moltitudine l'udiva volentieri.
Davide stesso lo chiama Signore: come dunque può essere suo figlio?». E la numerosa folla lo ascoltava volentieri.
Davide stesso lo chiama Signore; e onde viene ch’egli è suo figliuolo? E la massa del popolo l’ascoltava con piacere.
Dauda nice ni meme magu una kaba uru “Asere”, nyani ya wu a gum me vanu Dauda?, ni ori na nu kunna anyimo iri ba irum.
ダビデ自ら彼を主と言ふ、されば爭でその子ならんや』大なる群衆は喜びてイエスに聽きたり。
それで，ダビデ自身が彼を主と呼んでいるのなら，どうして彼はダビデの子であり得るのか」 。 民衆は彼の言うことを喜んで聞いていた。
このように、ダビデ自身がキリストを主と呼んでいる。それなら、どうしてキリストはダビデの子であろうか」。大ぜいの群衆は、喜んでイエスに耳を傾けていた。
ダビデ自身がキリストを主と呼んでいるのに、どういうわけでキリストがダビデの子なのでしょう。」大ぜいの群衆は、イエスの言われることを喜んで聞いていた。
斯くダヴィド自らキリストを主と稱ふるに、是如何にして其子ならんや、と。夥しき群衆、欣びて之を聞けり。
ଦାଉଦନ୍ କ୍ରିସ୍ଟନ୍ଆଡଙ୍ ‘ପ୍ରବୁ’ ଗାମେନ୍, ଏତ୍ତେଲ୍ଡେନ୍ ଇସ୍ୱରନ୍ ଆସ୍ରେଡାଏନ୍ ଆ କ୍ରିସ୍ଟ ଏଙ୍ଗାଲେ ଦାଉଦନ୍ ଆ ଡାଙ୍ଗଡ଼ାଅନ୍ ଅଲ୍ଡେଏ?”
Ri David we kubꞌij Ajawxel che ri Cristo, ¿jas ta kꞌu che riꞌ ukꞌojol? Ri winaq sibꞌalaj utz xkibꞌan chutatabꞌexik ri xubꞌij ri Jesús.
Devitima agra'ama huno Ranimo'e hanigeno'a, inankna huno Deviti mofavre manigahie?
ಆದ್ದರಿಂದ ದಾವೀದನು ತಾನೇ ಅವರನ್ನು, ‘ನನ್ನ ಕರ್ತದೇವರೇ’ ಎಂದು ಕರೆಯುವಾಗ, ಆತನು ದಾವೀದನ ಪುತ್ರನಾಗುವುದು ಹೇಗೆ?” ಎಂದು ಕೇಳಿದರು. ಜನಸಮೂಹವು ಸಂತೋಷದಿಂದ ಯೇಸುವಿನ ಮಾತುಗಳನ್ನು ಆಲಿಸುತ್ತಿತ್ತು.
ದಾವೀದನೇ ಆತನನ್ನು ‘ಕರ್ತನೆಂದು’ ಹೇಳಿರುವಲ್ಲಿ ಆತನು ಅವನಿಗೆ ಮಗನಾಗುವುದು ಹೇಗೆ?” ಎಂದು ಪ್ರಶ್ನಿಸಿದನು. ಜನರ ದೊಡ್ಡ ಸಮೂಹವು ಆತನ ಮಾತನ್ನು ಸಂತೋಷದಿಂದ ಕೇಳುತ್ತಿತ್ತು.
Daudi mwenekili kamubhilikila Kristo, 'Bhwana' Mbe nimwana wa Daudi kutiki? likumo lyabhanu lamutegeleshishe likondelewe.
Udavudi yuywa ikhumwela nga Ukristi, 'Daada' Pu! Mwana va Davudi khunjila?” Yelekhu nululundamano uluvaha lukha pulehencha nuluhekhelo.
Daudi muene akan'kuta Kristu, 'Bwana' Je! ni mwana ghoa Daudi kwa jinsi gani?” Ni likusanyiku libhala lyamp'elekisi kwa furaha.
다윗이 그리스도를 주라 하였은즉 어찌 그의 자손이 되겠느냐 하시더라 백성이 즐겁게 듣더라
다윗이 그리스도를 주라 하였은즉 어찌 그의 자손이 되겠느냐?' 하시더라 백성이 즐겁게 듣더라
David el sifacna pangnol ‘Leum’; na fuka tuh Christ elan wen natul David?” Oasr sie un mwet na pus su engan in lohng luti lal Jesus.
Davinda iyemwine umu supa kuti 'Simwine; cwale kuwoleka vule kuti Keresite ave mwana wa Davida?” Chisi chikando chivali kusangitwe ahulu kutekereza kwali.
| داود خۆی پێی دەڵێ”خاوەن شکۆ“، ئیتر چۆن دەبێتە کوڕی؟» خەڵکەکە زۆر بە خۆشییەوە گوێیان لێی دەگرت. |
ଦାୱୁଦ ତା଼ନୁଏ ଏ଼ୱାଣାଇଁ ପ୍ରବୁ ଇଞ୍ଜିମାନେସି; ଆତିହିଁ ଏ଼ୱାସି ଏ଼ନିକିଁ ଦାୱୁଦ ମୀର୍ଏସି ।” ।
Ipse ergo David dicit eum Dominum, et unde est filius ejus? Et multa turba eum libenter audivit.
Ipse ergo David dicit eum Dominum, et unde est filius eius? Et multa turba eum libenter audivit.
Ipse ergo David dicit eum Dominum, et unde est filius eius? Et multa turba eum libenter audivit.
Ipse ergo David dicit eum Dominum, et unde est filius ejus? Et multa turba eum libenter audivit.
ipse ergo David dicit eum Dominum et unde est filius eius et multa turba eum libenter audivit
Ipse ergo David dicit eum Dominum, et unde est filius eius? Et multa turba eum libenter audivit.
Kad nu Dāvids pats Viņu sauc par Kungu, kā tad tas ir viņa dēls?” Un daudz ļaužu Viņu labprāt dzirdēja.
Soki ye moko Davidi azali kobenga Ye « Nkolo, » bongo ndenge nini akoki lisusu kozala mwana na ye? Ebele ya bato bazalaki koyoka Ye na esengo.
दाऊद त खुदच ओख प्रभु कह्य हय, तब ऊ ओको वंश कसो होय सकय हय? अऊर भीड़ को लोग खुशी सी ओकी सुनत होतो।
Dawudi yennyini amuyita Mukama we, ayinza atya ate okuba Omwana we?” Ekibiina kyalimu abantu bangi, ne bamuwuliriza n’essanyu.
दाऊद तो आपू ई तेसखे प्रभु बोलोआ, तो आँऊ तेसरा पुत्र किंयाँ ऊआ?” और जो पीड़ा रे लोक थे सेयो तिना री गल्ल खुश ऊई की सुणो थे।
Ny tenan’ i Davida manao Azy hoe Tompo, koa ahoana no maha-zanany Azy? Ary ny vahoaka betsaka nihaino Azy tamin’ ny hafaliana.
Aa ie natao’ i Davide, Talèko, ino ty maha ana’e aze? Le nahafale i lahialeñey ty nijanjiñe aze.
ദാവീദ് തന്നേ ക്രിസ്തുവിനെ കർത്താവ് എന്നു പറയുന്നുവല്ലോ; പിന്നെ അവന്റെ പുത്രൻ ആകുന്നത് എങ്ങനെ?” വലിയ പുരുഷാരം അവന്റെ വാക്ക് സന്തോഷത്തോടെ കേട്ടുപോന്നു.
ദാവീദ് തന്നേ അവനെ കൎത്താവു എന്നു പറയുന്നവല്ലോ; പിന്നെ അവന്റെ പുത്രൻ ആകുന്നതു എങ്ങനെ? എന്നാൽ വലിയ പുരുഷാരം അവന്റെ വാക്കു സന്തോഷത്തോടെ കേട്ടുപോന്നു.
ദാവീദ് തന്നേ അവനെ കർത്താവു എന്നു പറയുന്നവല്ലോ; പിന്നെ അവന്റെ പുത്രൻ ആകുന്നതു എങ്ങനെ? എന്നാൽ വലിയ പുരുഷാരം അവന്റെ വാക്കു സന്തോഷത്തോടെ കേട്ടുപോന്നു.
ഇങ്ങനെ ദാവീദുതന്നെ ക്രിസ്തുവിനെ ‘കർത്താവേ’ എന്നു സംബോധന ചെയ്യുന്നെങ്കിൽ ക്രിസ്തു ദാവീദിന്റെ പുത്രൻ ആകുന്നതെങ്ങനെ?” ആ വലിയ ജനക്കൂട്ടം അദ്ദേഹത്തിന്റെ വാക്കുകൾ ആനന്ദത്തോടെ കേട്ടു.
David masamakna phaoba mangonda ‘Mapu Ibungo’ haina kourabadi Christta adu David-ki machanupa kamdouna oiribano?” Yamlaba miyam aduna Ibungogi wa adu haraona tarammi.
दावीद स्वतः ख्रिस्ताला ‘प्रभू’ म्हणतो तर मग ख्रिस्त दाविदाचा पुत्र कसा?” आणि मोठा लोकसमुदाय त्याचे आनंदाने ऐकत होता.
ଦାଉଦ୍ ଆଇଃକ୍ଗି ଖ୍ରୀଷ୍ଟ୍କେ ପ୍ରାଭୁ ମେତାଇତାନ୍ରେଦ, ପାର୍ମେଶ୍ୱାର୍ଆଃ ସାଲାକାନ୍ ବଞ୍ଚାଅନିଃ ଖ୍ରୀଷ୍ଟ୍ ଚିଲ୍କାତେ ଦାଉଦ୍ଆଃ ହନ୍ତେକଡ଼ା ତାନିଃ? ଗାଦେଲ୍ ହଡ଼କ ୟୀଶୁଆଃ କାଜି ସୁକୁତେକ ଆୟୁମ୍ ତାଇକେନା ।
“A Daudi bhayene bhanakwashema a Kilishitu Bhakulungwa. Bhai ikomboleka bhuli, a Kilishitu kubha bhana bhabho?” Na bhandu bhabhagwinji, bhatendaga kwaapilikanishiyanga kwa nonyelwa.
ဤသို့ဆိုရာတွင်ဒါဝိဒ်မင်းကိုယ်တိုင်ပင် မေရှိယ ကို `အရှင်' ဟုခေါ်သည်ဖြစ်ရာ အသို့လျှင်မေရှိယ သည်ဒါဝိဒ်၏သားမြေးဖြစ်နိုင်ပါမည်နည်း'' ဟု မိန့်တော်မူ၏။ လူပရိသတ်ကြီးသည်ကိုယ်တော်၏ စကားတော်ကို အားရရွှင်လန်းစွာကြားနာကြ၏။
ထိုသို့ ဒါဝိဒ်သည် ခရစ်တော်ကိုသခင်ဟူ၍ ခေါ်လျှင် အဘယ်သို့သူ၏သားဖြစ်သနည်းဟု မေးတော် မူ၏။ လူများအပေါင်းတို့သည် အားရဝမ်းမြောက်သောစိတ်နှင့် စကားတော်ကို နားထောင်ကြ၏။
ထိုသို့ ဒါဝိဒ် သည် ခရစ်တော် ကိုသခင် ဟူ၍ခေါ် လျှင် အဘယ်သို့ သူ ၏သား ဖြစ် သနည်းဟု မေးတော်မူ၏။ လူ များ အပေါင်းတို့သည် အားရဝမ်းမြောက် သောစိတ်နှင့် စကား တော်ကို နားထောင် ကြ၏။”
Ko Rawiri tonu tenei e karanga nei ki a ia he Ariki; a no hea ia i tama ai ki a ia? A ahuareka ana te mano tini ki te whakarongo ki a ia.
David tai nijor Taike ‘Probhu’ koise, to David laga chokra tai kineka hobo? Aru bisi manu khan Tai kotha ke shanti pora huni asele.
Dewid ih heh teeteewah ih, ‘Teesu’ et liita; eno bah Kristo ah Dewid sutoom mamah mi ang ah?” Miloong ah ih Jisu tiit ah tenroon roon et banchaat rumta.
UDavida yena ngokwakhe umbiza athi ‘Nkosi.’ Pho-ke angaba yindodana yakhe kanjani?” Ixuku labantu elikhulu lamlalela ngokuthokoza.
Ngakho uDavida uqobo lwakhe umbiza ngokuthi yiNkosi; pho uyindodana yakhe njani? Lexuku elikhulu lamuzwa ngokuthokoza.
Mwene Daudi ankema Kristo,'Bwana' Je, ni mwana wa Daudi buli? Na bandu banyansima bampekanyi kwa Pulaa.
Az Devitɨv mbonam kamar amar. Wɨram mbanamb ihɨnd Anɨŋnsar Ohɨra ñi arar kamar amar. Avɨz utɨndɨv wɨram mbanamb Devitɨnd nor ñi amar. Ave mach, wɨram akŋ anchɨ akŋ ohɨron hamb Jisasɨnd ya han njɨhame ŋɨñɨmbam oŋambam ñɨhɨrɨmŋgɨmar.
दाऊद आफैँले उहाँलाई ‘प्रभु’ भन्छन् भने मसीह कसरी दाऊदका पुत्र हुन सक्छन् त?” ठुलो भिडले उहाँको कुरा खुसीसाथ सुन्यो ।
Daudi mwene akumkemela Kilisitu ‘Bambu.’ Yihotoleka wuli hinu kuvya mmonga ndu pagati ya vana vaki?” Msambi wa vandu wamuyuwanila kwa luheku.
David selv kaller ham herre; hvorledes kan han da være hans sønn? Og den store mengde hørte ham gjerne.
Mener dere virkelig at David skulle kalle en av sine etterkommere for Herre?” Måten Jesus argumentere på, tiltalte folket, og de lyttet gjerne til ham.
David kallar honom sjølv herre; korleis kann han då vera son hans?» Ålmugen høyrde gjerne på Jesus.
ସ୍ୱୟଂ ଦାଉଦ ତାହାଙ୍କୁ ପ୍ରଭୁ ବୋଲି କହନ୍ତି; ତେବେ ସେ କିପ୍ରକାରେ ତାହାଙ୍କର ସନ୍ତାନ?”
Daawit mataan isaa iyyuu ‘Gooftaa’ jedhee isa waama. Yoos inni akkamitti ilma isaa taʼuu dandaʼa ree?” Tuunni guddaan sunis gammachuudhaan isa dhagaʼe.
ਦਾਊਦ ਤਾਂ ਆਪੇ ਉਹ ਨੂੰ ਪ੍ਰਭੂ ਆਖਦਾ ਹੈ ਫੇਰ ਉਹ ਉਸ ਦਾ ਪੁੱਤਰ ਕਿਵੇਂ ਹੋਇਆ? ਅਤੇ ਵੱਡੀ ਭੀੜ ਖੁਸ਼ੀ ਨਾਲ ਉਹ ਦੀ ਸੁਣਦੀ ਸੀ।
ନିଜେନେ ଦାଉଦ୍ କ୍ରିସ୍ଟଙ୍ଗ୍ ମାପ୍ରୁ ଇଞ୍ଜି ଇନାନ୍; “ଲାଗିଂ ଇସ୍ୱର୍ ବାଚିକିତି ରାକ୍ୟାକାରିୟା କ୍ରିସ୍ଟ ଇନେସ୍ ବାର୍ତି ମାଜ଼ି ଆନାନ୍?”
| خودداود او را خداوند میخواند؛ پس چگونه او راپسر میباشد؟» و عوام الناس کلام او را به خشنودی میشنیدند. |
| اگر داوود خودش، مسیح را”خداوند من“میخواند، چگونه ممکن است مسیح پسر او باشد؟» مردم از این گونه سؤالات بسیار لذت میبردند و با شور و علاقهٔ فراوان به سخنان او گوش میدادند. |
“Dawudi mweni kamshema Kristu Mtuwa. Su Kristu hakaweri hashi mwana gwakuwi?” Lipinga lya wantu waweriti wankumpikinira, Lipinga lya wantu liweriti lyakumpikanira Yesu kwa kunemelera.
Ari, Dawid pein kaadaneki i Kaun; a daduen a wia na? Aramas akan ap mauki a padak.
Ari, Dawid pein kaadaneki I Kaun; a daduen a wia na? Aramaj akan ap mauki a padak.
Ponieważ go sam Dawid nazywa Panem, jakoż tedy jest synem jego? a wielki lud rad go słuchał.
Skoro więc Dawid nazwał Go Panem—kontynuował Jezus—to jak Mesjasz może być jego potomkiem? Tłum ludzi słuchał tych nauk z wielkim zainteresowaniem.
[Skoro] sam Dawid nazywa go Panem, [to] jak [może] być jego synem? A wielki tłum chętnie go słuchał.
Ora, [se] o próprio Davi o chama de Senhor, como, pois, é so eu filho? E a grande multidão o ouvia de boa vontade.
Pois, se David mesmo lhe chama Senhor, como é logo seu filho? E a grande multidão o ouvia de boa vontade.
Pois, se David mesmo lhe chama Senhor, como é logo seu filho? E a grande multidão o ouvia de boa vontade.
Portanto, já que Davi mesmo chama o Messias de “meu Senhor”, o Messias não pode ser apenas um descendente dele. Deve ser também o Senhor dele. Muitas pessoas escutavam com prazer o que Jesus dizia.
Se o próprio Davi chama o Messias de Senhor, como ele pode ser filho de Davi?” A grande multidão que estava ali ouviu com grande alegria o que Jesus dizia.
Portanto, o próprio David o chama de Senhor, então como ele pode ser seu filho”? As pessoas comuns o ouviram de bom grado.
Деч кяр Давид Ыл нумеште Домн; атунч кум есте Ел фиул луй?” Ши глоата чя маре Ыл аскулта ку плэчере.
De aceea, însuși David îl numește Domn; și de unde este el fiul lui? Și oamenii de rând îl ascultau cu plăcere.
De aceea însuși David îl numește Domn, și cum ar putea fi fiul său?” Oamenii de rând l-au ascultat cu bucurie.
Mia naa nema hita hambu tahine tae mane Daud noꞌe Kristus, nae ‘Malangga’. Sosoa na, mete ma atahori rae Kristus akaꞌ a mane Daud tititi-nonosi na, naa nda feꞌe dai sa! Huu Eni o dadꞌi Mane Daud malangga na boe! Yesus olaꞌ taꞌo naa ma, atahori naeꞌ hii rena E.
Итак, сам Давид называет Его Господом: как же Он Сын ему? И множество народа слушало Его с услаждением.
U Daudi ahukuga Kilisiti, 'Bwana' Lelo! mwana wa Daudi nishi uli pugaishi gosi shimojile?”
David han ama hah “‘Pumapa’ a tia; masikin kho angin mo Messiah hih David richisuonpâr ani thei ranga?” a tia. Loko tamtakin Jisua chongril hah râisântakin an rangâia.
yadi dAyUd taM prabhUM vadati tarhi kathaM sa tasya santAno bhavitumarhati? itare lokAstatkathAM zrutvAnananduH|
যদি দাযূদ্ তং প্ৰভূং ৱদতি তৰ্হি কথং স তস্য সন্তানো ভৱিতুমৰ্হতি? ইতৰে লোকাস্তৎকথাং শ্ৰুৎৱাননন্দুঃ|
যদি দাযূদ্ তং প্রভূং ৱদতি তর্হি কথং স তস্য সন্তানো ভৱিতুমর্হতি? ইতরে লোকাস্তৎকথাং শ্রুৎৱাননন্দুঃ|
ယဒိ ဒါယူဒ် တံ ပြဘူံ ဝဒတိ တရှိ ကထံ သ တသျ သန္တာနော ဘဝိတုမရှတိ? ဣတရေ လောကာသ္တတ္ကထာံ ၑြုတွာနနန္ဒုး၊
yadi dAyUd taM prabhUM vadati tarhi kathaM sa tasya santAnO bhavitumarhati? itarE lOkAstatkathAM zrutvAnananduH|
यदि दायूद् तं प्रभूं वदति तर्हि कथं स तस्य सन्तानो भवितुमर्हति? इतरे लोकास्तत्कथां श्रुत्वाननन्दुः।
યદિ દાયૂદ્ તં પ્રભૂં વદતિ તર્હિ કથં સ તસ્ય સન્તાનો ભવિતુમર્હતિ? ઇતરે લોકાસ્તત્કથાં શ્રુત્વાનનન્દુઃ|
yadi dāyūd taṁ prabhūṁ vadati tarhi kathaṁ sa tasya santāno bhavitumarhati? itare lokāstatkathāṁ śrutvānananduḥ|
yadi dāyūd taṁ prabhūṁ vadati tarhi kathaṁ sa tasya santānō bhavitumarhati? itarē lōkāstatkathāṁ śrutvānananduḥ|
yadi dAyUd taM prabhUM vadati tarhi kathaM sa tasya santAno bhavitumarhati? itare lokAstatkathAM shrutvAnananduH|
ಯದಿ ದಾಯೂದ್ ತಂ ಪ್ರಭೂಂ ವದತಿ ತರ್ಹಿ ಕಥಂ ಸ ತಸ್ಯ ಸನ್ತಾನೋ ಭವಿತುಮರ್ಹತಿ? ಇತರೇ ಲೋಕಾಸ್ತತ್ಕಥಾಂ ಶ್ರುತ್ವಾನನನ್ದುಃ|
យទិ ទាយូទ៑ តំ ប្រភូំ វទតិ តហ៌ិ កថំ ស តស្យ សន្តានោ ភវិតុមហ៌តិ? ឥតរេ លោកាស្តត្កថាំ ឝ្រុត្វាននន្ទុះ។
യദി ദായൂദ് തം പ്രഭൂം വദതി തർഹി കഥം സ തസ്യ സന്താനോ ഭവിതുമർഹതി? ഇതരേ ലോകാസ്തത്കഥാം ശ്രുത്വാനനന്ദുഃ|
ଯଦି ଦାଯୂଦ୍ ତଂ ପ୍ରଭୂଂ ୱଦତି ତର୍ହି କଥଂ ସ ତସ୍ୟ ସନ୍ତାନୋ ଭୱିତୁମର୍ହତି? ଇତରେ ଲୋକାସ୍ତତ୍କଥାଂ ଶ୍ରୁତ୍ୱାନନନ୍ଦୁଃ|
ਯਦਿ ਦਾਯੂਦ੍ ਤੰ ਪ੍ਰਭੂੰ ਵਦਤਿ ਤਰ੍ਹਿ ਕਥੰ ਸ ਤਸ੍ਯ ਸਨ੍ਤਾਨੋ ਭਵਿਤੁਮਰ੍ਹਤਿ? ਇਤਰੇ ਲੋਕਾਸ੍ਤਤ੍ਕਥਾਂ ਸ਼੍ਰੁਤ੍ਵਾਨਨਨ੍ਦੁਃ|
යදි දායූද් තං ප්රභූං වදති තර්හි කථං ස තස්ය සන්තානෝ භවිතුමර්හති? ඉතරේ ලෝකාස්තත්කථාං ශ්රුත්වානනන්දුඃ|
யதி³ தா³யூத்³ தம்’ ப்ரபூ⁴ம்’ வத³தி தர்ஹி கத²ம்’ ஸ தஸ்ய ஸந்தாநோ ப⁴விதுமர்ஹதி? இதரே லோகாஸ்தத்கதா²ம்’ ஸ்²ருத்வாநநந்து³: |
యది దాయూద్ తం ప్రభూం వదతి తర్హి కథం స తస్య సన్తానో భవితుమర్హతి? ఇతరే లోకాస్తత్కథాం శ్రుత్వాననన్దుః|
ยทิ ทายูทฺ ตํ ปฺรภูํ วทติ ตรฺหิ กถํ ส ตสฺย สนฺตาโน ภวิตุมรฺหติ? อิตเร โลกาสฺตตฺกถำ ศฺรุตฺวานนนฺทุ: ฯ
ཡདི དཱཡཱུད྄ ཏཾ པྲབྷཱུཾ ཝདཏི ཏརྷི ཀཐཾ ས ཏསྱ སནྟཱནོ བྷཝིཏུམརྷཏི? ཨིཏརེ ལོཀཱསྟཏྐཐཱཾ ཤྲུཏྭཱནནནྡུཿ།
| یَدِ دایُودْ تَں پْرَبھُوں وَدَتِ تَرْہِ کَتھَں سَ تَسْیَ سَنْتانو بھَوِتُمَرْہَتِ؟ اِتَرے لوکاسْتَتْکَتھاں شْرُتْوانَنَنْدُح۔ |
yadi daayuud ta. m prabhuu. m vadati tarhi katha. m sa tasya santaano bhavitumarhati? itare lokaastatkathaa. m "srutvaananandu. h|
Tha Daibhidh fhein mata a cantuinn a Thighearna ris, agus ciamar mata is e a mhac? Is dh' eisd moran sluaigh ris gu deonach.
Сам дакле Давид назива Га Господом, и откуда му је син? И многи народ слушаше Га с радошћу.
Sam dakle David naziva ga Gospodom, i otkuda mu je sin? I mnogi narod slušaše ga s radošæu.
E re ka Dafide a ne a mmitsa Morena wa gagwe, o ka nna morwawe jang?” (Kakanyo e ya itumedisa bontsintsi jwa batho, mme ba mo reetsa ka kgatlhego e kgolo thata.)
Naizvozvo Dhavhidhi amene anomuidza Ishe, ko Mwanakomana wake papi? Chaunga chikuru chikamunzwa nemufaro.
Dhavhidhi pachake anomuti ‘Ishe.’ Zvino anogova mwanakomana wake seiko?” Vanhu vazhinji vakateerera kwaari nomufaro.
Сам убо Давид глаголет Его Господа: и откуду Сын ему есть? И мног народ послушаше Его в сладость.
David mu torej sam reče Gospod in od kod je on potem njegov sin?« In preprosto ljudstvo ga je rade volje poslušalo.
Sam David ga torej imenuje gospoda, in odkod je sin njegov? In obilno ljudstvo ga je rado poslušalo.
Dafeti mwine walamwambeti, “Mwami” Ngobaconi mwanendi Dafeti? Likoto lyabantu balikumunyumfwa Yesu mwakukondwa.
Daa'uud qudhiisa ayaa ugu yeedhay Sayid, sidee buu wiilkiisa u yahay? Dadkii badnaana farxad bay ku maqleen.
Luego llamándole el mismo David, Señor, ¿de dónde, pues, es su hijo? Y muchas personas le oían de buena gana.
Pues, si David mismo lo llama Señor, ¿cómo puede él ser el hijo de David?” Y la gran multitud estaba oyendo con mucho deleite lo que Jesús decía.
Por lo tanto, el mismo David lo llama Señor, ¿cómo puede ser su hijo?” La gente común le escuchaba con gusto.
Si el mismo David lo llama Señor, ¿en qué sentido es su Hijo? Y una gran multitud lo escuchaba con gusto.
Si David mismo lo llama «Señor», ¿cómo puede entonces ser su hijo?” Y la gente numerosa lo escuchaba con placer.
Luego llamándole el mismo David Señor, ¿de dónde pues es su hijo? Y la grande multitud le oía de buena gana.
Luego llamándole el mismo David Señor, ¿de dónde, pues, es su hijo? Y los [que eran] del común del pueblo le oían de buena gana.
Luego llamándole el mismo David Señor, ¿de dónde pues es su Hijo? Y los [que eran] del comun del pueblo le oian de buena gana.
David mismo le dio el nombre de Señor; y ¿cómo es que él es su hijo? Y la gente común le escuchaba con gusto.
Daudi mwenyewe humwita Kristo, 'Bwana' Je! ni mwana wa Daudi kwa jinsi gani?” Na kusanyiko kuu lilimsikiliza kwa furaha.
“Daudi mwenyewe anamwita Kristo Bwana. Basi, Kristo atakuwaje mwanae?” Umati wa watu ulikuwa ukimsikiliza kwa furaha.
Kwa hiyo Daudi mwenyewe anamwita ‘Bwana.’ Awezaje basi yeye kuwa mwanawe?” Ule umati wote wa watu wakamsikiliza kwa furaha.
Så kallar nu David själv honom 'herre'; huru kan han då vara hans son?" Och folkskarorna hörde honom gärna.
Så kallar nu David honom Herra; hvadan är han då hans Son? Och en stor del af folket hörde honom gerna.
Så kallar nu David själv honom 'herre'; huru kan han då vara hans son?» Och folkskarorna hörde honom gärna.
Si David din ang tumatawag na Panginoon sa kaniya; at paano ngang siya'y kaniyang anak? At ang mga karaniwang tao ay nangakikinig sa kaniyang may galak.
Mismong si David ay tinawag na Cristo ang 'Panginoon', kaya paano siya naging anak ni David?” Masayang nakinig sa kaniya ang napakaraming tao.
Dabid atubongv ninyia ‘Ahtu’ vla gokto; vkvlvgabv Kristo oguaingbv Dabid gv husi bv ridubv?” Nyitwng kairungnv go Jisu gv minam a tvvpubv tvvria nyato.
தாவீதே, அவரை ஆண்டவர் என்று சொல்லியிருக்கும்போது, அவனுக்கு அவர் குமாரனாக இருப்பது எப்படி என்றார். அநேக மக்கள் அவருடைய உபதேசத்தை விருப்பத்தோடு கேட்டார்கள்.
தாவீது தானே அவரை ‘கர்த்தர்’ என்று சொல்லுகையில், அவர் எப்படி அவனுக்கு மகனாய் இருக்கமுடியும்?” என்றார். கூடியிருந்த மக்கள் அவர் சொல்வதை மகிழ்ச்சியுடன் கேட்டுக்கொண்டிருந்தார்கள்.
దావీదు స్వయంగా ఆయనను ‘ప్రభువు’ అని పిలిచాడు కదా! అలాంటప్పుడు క్రీస్తు అతనికి కుమారుడు ఎలా అవుతాడు?” అన్నాడు. అక్కడున్న ప్రజలు ఎంతో సంతోషంతో ఆయన మాటలు విన్నారు.
Ko ia, ʻoku ui ia ʻe Tevita, ‘ʻEiki;’ pea ko hono foha fēfē ia?” Pea fanongo fiefia kiate ia ʻae kakai lāuvale.
Davut'un kendisi O'ndan Rab diye söz ettiğine göre, O nasıl Davut'un Oğlu olur?” Oradaki büyük kalabalık O'nu zevkle dinliyordu.
Sɛ Dawid frɛ no ‘Awurade’ a, ɛyɛɛ dɛn na Kristo no yɛ ne ba?” Ɔkwan a ɔfaa so kasaa no maa nnipa no de anigye tiee no.
Sɛ Dawid frɛ no ‘Awurade’ a, ɛbɛyɛ dɛn na watumi ayɛ ne ba?” Ɛkwan a ɔfaa so kasaeɛ no maa nnipa no de anigyeɛ tiee no.
Якщо сам Давид називає Його Господом, як Він може бути його Сином? Багато людей слухало Його із задоволенням.
Сам Давид Його Господом зве, — як же Він йому син?“
Сам оце ж Давид зве його Господем: звідкіля ж він син його? І багато народу слухало Його любо.
दाऊद तो आप से ख़ुदावन्द कहता है, फिर वो उसका बेटा कहाँ से ठहरा?” आम लोग ख़ुशी से उसकी सुनते थे।
| داۋۇت [مەسىھنى] شۇنداق «رەببىم» دەپ ئاتىغان تۇرسا، ئەمدى [مەسىھ] قانداقمۇ [داۋۇتنىڭ] ئوغلى بولىدۇ؟ ئۇ يەردىكى توپ-توپ خەلق ئۇنىڭ سۆزىنى خۇرسەنلىك بىلەن ئاڭلايتتى. |
Давут [Мәсиһни] шундақ «Рәббим» дәп атиған турса, әнди [Мәсиһ] қандақму [Давутниң] оғли болиду? У йәрдики топ-топ хәлиқ униң сөзини хурсәнлик билән аңлайтти.
Dawut [Mesihni] shundaq «Rebbim» dep atighan tursa, emdi [Mesih] qandaqmu [Dawutning] oghli bolidu? U yerdiki top-top xelq uning sözini xursenlik bilen anglaytti.
Dawut [Mǝsiⱨni] xundaⱪ «Rǝbbim» dǝp atiƣan tursa, ǝmdi [Mǝsiⱨ] ⱪandaⱪmu [Dawutning] oƣli bolidu? U yǝrdiki top-top hǝlⱪ uning sɵzini hursǝnlik bilǝn anglaytti.
Vì chính Đa-vít xưng Ngài bằng Chúa, thì lẽ nào Ngài là con vua ấy? Đoàn dân đông vui lòng mà nghe Ngài.
Vì chính Ða-vít xưng Ngài bằng Chúa, thì lẽ nào Ngài là con vua ấy? Ðoàn dân đông vui lòng mà nghe Ngài.
Chính Đa-vít đã gọi Đấng Mết-si-a là ‘Chúa tôi,’ thì sao Đấng Mết-si-a là dòng dõi của Đa-vít được?” Nghe Chúa giảng dạy, dân chúng thích thú vô cùng.
Uyesu akafijovogha akatisagha, “UDavidi jujuo ikuntambula uKilisite iiti, 'Mutwa.' Lino, pe uKilisite ivisagha mwanaake ndaani?” Ilipugha ilya vaanhu kikampulikisyagha nu lukeelo.
Diawu, enati niandi veka Davidi wuntedila Klisto “Pfumu”, buna buevi kafueti buela bela muanꞌandi e? Nkangu wu batu wuwila Yesu mu khini.
Níwọ́n ìgbà tí Dafidi tìkára rẹ̀ pè é ní ‘Olúwa,’ báwo ni ó túnṣe lè jẹ́ ọmọ rẹ̀?” Ọ̀pọ̀ ènìyàn sì fi ayọ̀ gbọ́ ọ̀rọ̀ rẹ̀.
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