< Malachi 2:7 >
For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of Armies.
لِأَنَّ شَفَتَيِ ٱلْكَاهِنِ تَحْفَظَانِ مَعْرِفَةً، وَمِنْ فَمِهِ يَطْلُبُونَ ٱلشَّرِيعَةَ، لِأَنَّهُ رَسُولُ رَبِّ ٱلْجُنُودِ. |
لأَنَّ شَفَتَيِ الْكَاهِنِ تَحْفَظَانِ الْعِلْمَ، وَمِنْ فَمِهِ يَطْلُبُ النَّاسُ الشَّرِيعَةَ، لأَنَّهُ رَسُولُ الرَّبِّ الْقَدِيرِ. |
এজন পুৰোহিতৰ ওঁঠে জ্ঞান ৰক্ষা কৰিব লাগে আৰু মানুহে তেওঁৰ মুখৰ পৰা আদেশ বিচাৰিব লাগে; কাৰণ তেঁৱেই মোৰ অর্থাৎ বাহিনীসকলৰ যিহোৱাৰ বার্তাবাহক।
Kahinin ağzı biliyi qorumalı, insanlar onun dilində nəsihət axtarmalıdır. Çünki o, Ordular Rəbbinin elçisidir.
Gobele salasu dunu ilia hawa: hamosudafa da Gode Ea dafawaneyale dawa: su hou eno dunuma olelema: mu. Dunu amola uda da ilima asili, Na hanai dawa: su ilia dawa: mu da defea. Bai ilia da Hina Gode Bagadedafa, amo Ea sia: sia: na ahoasu dunu esala.
কারণ যাজকের ঠোঁট অবশ্যই জ্ঞান রক্ষা করবে, তার মুখ থেকে লোকেরা অবশ্যই শিক্ষার খোঁজ করবে, কারণ সে আমার, বাহিনীগণের সদাপ্রভুর দূত।
“প্রকৃতপক্ষে যাজকদের মুখ ঈশ্বরের জ্ঞানের সম্ভার হওয়া উচিত, কারণ সে সর্বশক্তিমান সদাপ্রভুর দূত এবং লোকেরা যাজকদের মুখ থেকেই উপদেশ চায়।
Понеже устните на свещеника трябва да пазят знание, И от неговите уста трябва людете да искат закона. Защото той е посланик на Господа на Силите.
Kay ang mga ngabil sa pari kinahanglan nga magatipig sa kahibalo ug ang katawhan magpakisayod sa pahimangno gikan sa iyang baba, kay siya ang mensahero ni Yahweh nga gamhanan.
Kay ang mga ngabil sa sacerdote magatipig unta sa kahibalo, ug pangitaon unta nila ang Kasugoan diha sa iyang baba; kay siya mao ang sinugo ni Jehova sa mga panon.
“Pakuti wansembe ayenera kukhala ndi chidziwitso, ndipo anthu ayenera kufunafuna malangizo kuchokera kwa iye, popeza iye ndi mthenga wa Yehova Wamphamvuzonse.
Qaima ih pahni mah loe palunghahaih lok to thuih han angaih, kaminawk loe anih ih pakha hoiah palunghahaih lok to pakrong o han oh: anih loe misatuh kaminawk ih Angraeng, anih ih tamthang sinkung ah oh.
Khosoih kah hmuilai long tah mingnah ngaithuen saeh lamtah a ka lamloh olkhueng tlap saeh. Anih tah caempuei BOEIPA kah puencawn ni.
Khosoih kah hmuilai long tah mingnah ngaithuen saeh lamtah a ka lamloh olkhueng tlap saeh. Anih tah caempuei BOEIPA kah puencawn ni.
Pathena konna chihna leh hetthem theina hi thempu ho kom’a konna hung potdoh ding hitia chu mipi ho chu amaho kom’a thuhil ngaicha a cheji diu ahi. Ajehchu amaho hi hatchungnung Pakai thuhil pole ho ahiuve.
Vaihmanaw e pahni dawk hoi lungang thoumnae a tâco han. Ahnie pahni dawk hoi taminaw ni cangkhainae atang awh han. Bangkongtetpawiteh ahni teh ransahu BAWIPA e patoune lah ao.
祭司的嘴里当存知识,人也当由他口中寻求律法,因为他是万军之耶和华的使者。
祭司的嘴裏當存知識,人也當由他口中尋求律法,因為他是萬軍之耶和華的使者。
的確,司祭的脣應保衛智識,人也應該從他的口中得到教訓,因為他是萬軍上主的使者。
Da, usne svećenikove treba da čuvaju znanje, a iz njegovih usta treba tražiti Zakon: ta on je glasnik Jahve nad Vojskama.
Nebo rtové kněze mají ostříhati umění, a na zákon doptávati se z úst jeho; posel zajisté Hospodina zástupů jest.
Nebo rtové kněze mají ostříhati umění, a na zákon doptávati se z úst jeho; posel zajisté Hospodina zástupů jest.
Thi Præstens Læber vogter på Kundskab, og Vejledning søger man af hans Mund; thi han er Hærskarers HERREs Sendebud.
Thi en Præsts Læber skulle bevare Kundskab, og Loven skal man søge af hans Mund; thi han er den Herre Zebaoths Sendebud.
Thi Præstens Læber vogter paa Kundskab, og Vejledning søger man af hans Mund; thi han er Hærskarers HERRES Sendebud.
“Lew jadolo nyaka puonj rieko kendo ji onego dhi puonjre Chike Nyasaye kuome nikech en jaote mar Jehova Nyasaye Maratego.
Want de lippen der priesters zullen de wetenschap bewaren, en men zal uit zijn mond de wet zoeken; want hij is een engel des HEEREN der heirscharen.
Waarachtig, de lippen van den priester moeten de wijsheid bewaren, uit zijn mond moet men onderricht vragen; want hij is een bode van Jahweh der heirscharen.
Want de lippen der priesters zullen de wetenschap bewaren, en men zal uit zijn mond de wet zoeken; want hij is een engel des HEEREN der heirscharen.
For the priest's lips should keep knowledge, and they should seek the law at his mouth. For he is the messenger of Jehovah of hosts.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of Armies.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.
For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.
For it is right for the priest's lips to keep knowledge, and for men to be waiting for the law from his mouth: for he is the servant sent from the Lord of armies.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord Almighty.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord Almighty.
For the lips of the priests will keep knowledge, and they will request the law from his mouth, because he is an angel of the Lord of hosts.
For the priest's lips should keep knowledge, and at his mouth they seek the law; for he is the messenger of Jehovah of hosts.
For the lips of the priest shall keep knowledge, and they shall seek the law at his mouth: because he is the angel of the Lord of hosts.
A priest should explain the truth about God, they should go to him to be taught, for he is the Lord Almighty's messenger.
For the Priestes lippes shoulde preserue knowledge, and they shoulde seeke the Lawe at his mouth: for he is the messenger of the Lord of hostes.
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of hosts.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he [is] the messenger of the LORD of hosts.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of YHWH of hosts.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of Yhwh of Armies.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord Almighty.
For the priest's lips are ever to keep knowledge, and the law are they to seek from his mouth; for he is the messenger of the Lord of hosts.
For the lips of a priest preserve knowledge, And they seek law from his mouth, For he [is] a messenger of YHWH of Hosts.
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of hosts.
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of hosts.
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of hosts.
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of YHWH of hosts.
For the cohen's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of hosts.
For the lips of the priest should keep knowledge, And men should seek the law from his mouth; For he is the messenger of Jehovah of hosts.
For the priest’s lips should keep knowledge, and people should seek the law from his mouth, because he is the messenger of the Lord of hosts.
For the priest’s lips should keep knowledge, and people should seek the law from his mouth, because he is the messenger of the Lord of hosts.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
For, the lips of a priest, should keep knowledge, and, a deliverance, should men seek at his mouth, — for, the messenger of Yahweh of hosts, he is.
For [the] lips of a priest they will preserve knowledge and instruction people will seek from mouth his for [is] [the] messenger of Yahweh of hosts he.
for lips priest to keep: guard knowledge and instruction to seek from lip his for messenger LORD Hosts he/she/it
What priests say [MTY] should enable more people to know [about me], and people should go to them [MTY] to be taught [what I want them to know], because priests [should] be messengers from me, the Commander of the armies of angels.
For a priest's lips should keep knowledge and people should seek instruction from his mouth, for he is a messenger of Yahweh of hosts.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he [is] the messenger of the LORD of hosts.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Armies.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of Armies.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of Armies.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of Armies.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of Hosts.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of Hosts.
For the lippis of a prest kepen science, and thei schulen ayen seke the lawe of `the mouth of hym, for he is an aungel of the Lord of oostes.
For the lips of a priest preserve knowledge, And law they do seek from his mouth, For a messenger of Jehovah of Hosts he [is].
Ĉar la lipoj de pastro devas konservi scion, kaj el lia buŝo oni devas serĉi instruon; ĉar li estas sendito de la Eternulo Cebaot.
“Ele be Mawu ƒe nya kple nunya nado go tso nunɔla nu ɣe sia ɣi ale be amewo nasrɔ̃ Yehowa ƒe sewo tso egbɔ, elabena nunɔlae nye Yehowa Dziƒoʋakɔwo ƒe Aƒetɔ la ƒe dɔla, eye wòle be amewo nava egbɔ hena nuxɔxlɔ̃ kple afɔɖoƒefiafia wo.
Sillä papin huulet pitää opin kätkemän, että lakia hänen suustansa kysyttäisiin; sillä hän on Herran Zebaotin enkeli.
Sillä papin huulten pitää tallettaman tieto, ja hänen suustansa etsitään opetus; sillä hän on Herran Sebaotin sanansaattaja.
Car les lèvres du prêtre gardent la science, et de sa bouche on demande l'enseignement, parce qu'il est l'ange de Yahweh des armées.
Car les lèvres du prêtre doivent garder la connaissance, et on doit chercher la loi à sa bouche, car il est le messager de l'Éternel des armées.
Car les lèvres du sacrificateur gardent la connaissance, et c’est de sa bouche qu’on recherche la loi, car il est le messager de l’Éternel des armées.
Car les lèvres du Sacrificateur gardaient la science, et on recherchait la Loi de sa bouche, parce qu'il était le messager de l'Eternel des armées.
Car les lèvres du prêtre garderont la science, et l’on recherchera la loi de sa bouche, parce qu’il est l’ange du Seigneur des armées.
Car les lèvres du sacrificateur doivent garder la science, Et c’est à sa bouche qu’on demande la loi, Parce qu’il est un envoyé de l’Éternel des armées.
Car les lèvres du prêtre gardent la science, et de sa bouche on demande l’enseignement, parce qu’il est l’ange de Yahweh des armées.
Car les lèvres du sacrificateur doivent garder la science, et de sa bouche on recherche la loi; car il est le messager de l'Éternel des armées.
Car les lèvres du sacrificateur doivent garder la science, et c'est à sa bouche qu'on doit demander la loi, car il est le messager de l'Éternel des armées.
Les lèvres du prêtre doivent garder la doctrine; on cherchera la loi dans les paroles de sa bouche; car il est l'envoyé du Seigneur tout-puissant.
C’Est que les lèvres du pontife doivent conserver la science; c’est de sa bouche qu’on réclame la doctrine, car il est un mandataire de l’Eternel-Cebaot.
Man hängt ja an des Priesters Lippen; aus seinem Mund sucht man Belehrung, Unterweisung. Bote ist er des Herrn der Heerscharen.
Denn die Lippen des Priesters sollen Erkenntnis bewahren, und das Gesetz [O. Lehre, Unterweisung] sucht man aus seinem Munde, denn er ist ein Bote Jehovas der Heerscharen.
Denn die Lippen des Priesters sollen Erkenntnis bewahren, und das Gesetz sucht man aus seinem Munde, denn er ist ein Bote Jehovas der Heerscharen.
Denn eines Priesters Lippen sollen sich an die rechte Lehre halten, und Unterweisung erwartet man aus seinem Munde; denn der Gesandte Jahwes der Heerscharen ist er.
Denn des Priesters Lippen sollen die Lehre bewahren, daß man aus seinem Munde das Gesetz suche; denn er ist ein Engel des HERRN Zebaoth.
Denn des Priesters Lippen sollen die Lehre bewahren, daß man aus seinem Munde das Gesetz suche; denn er ist ein Engel des HERRN Zebaoth.
Denn eines Priesters Lippen müssen Erkenntnis bewahren, und Unterweisung erwartet man aus seinem Munde; denn ein Bote des HERRN der Heerscharen ist er.
Denn des Priesters Lippen sollen die Erkenntnis bewahren, und aus seinem Munde soll man das Gesetz erfragen; denn er ist ein Bote des HERRN der Heerscharen.
Denn die Lippen des Priesters sollen der Erkenntnis hüten, und das Gesetz sollen sie von seinem Munde suchen; denn ein Bote Jehovahs der Heerscharen ist er.
“Tondũ mĩromo ya mũthĩnjĩri-Ngai yagĩrĩirwo nĩgũtũũria ũũgĩ, nao andũ magĩrĩirwo nĩgũcaria ũrutani kuuma kanua gake tondũ nĩwe mũtũmwo wa Jehova Mwene-Hinya-Wothe.
Επειδή τα χείλη του ιερέως θέλουσι φυλάττει γνώσιν, και εκ του στόματος αυτού θέλουσι ζητήσει νόμον· διότι αυτός είναι άγγελος του Κυρίου των δυνάμεων.
ὅτι χείλη ἱερέως φυλάξεται γνῶσιν καὶ νόμον ἐκζητήσουσιν ἐκ στόματος αὐτοῦ διότι ἄγγελος κυρίου παντοκράτορός ἐστιν
કેમ કે યાજકના હોઠોમાં ડહાપણ હોવું જોઈએ, અને લોકો તેમના મુખમાંથી નિયમ શોધવો જોઈએ, કેમ કે તે સૈન્યોના યહોવાહનો સંદેશાવાહક છે.
Se devwa prèt yo pou yo moutre moun sa Bondye ye. Moun al kote yo pou yo ka konnen sa Bondye mande yo fè. Paske se mesaje Seyè ki gen tout pouvwa a yo ye.
Paske lèv a yon prèt dwe gade konesans, e moun ta dwe chache lalwa soti nan bouch li. Paske li se mesaje a SENYÈ dèzame yo.
“Gama ya kamata leɓunan firist su kiyaye ilimi, ya kamata kuma mutane su nemi umarni daga bakinsa, domin shi ne manzon Ubangiji Maɗaukaki.
No ka mea, he pono no e malama na lehelehe o ke kahuna i ka naauao, A e imiia ke kanawai ma kona waha; No ka mea, oia ka elele o Iehova o na kaua.
כי שפתי כהן ישמרו דעת ותורה יבקשו מפיהו כי מלאך יהוה צבאות הוא |
כִּֽי־שִׂפְתֵ֤י כֹהֵן֙ יִשְׁמְרוּ־דַ֔עַת וְתֹורָ֖ה יְבַקְשׁ֣וּ מִפִּ֑יהוּ כִּ֛י מַלְאַ֥ךְ יְהוָֽה־צְבָאֹ֖ות הֽוּא׃ |
כִּֽי־שִׂפְתֵ֤י כֹהֵן֙ יִשְׁמְרוּ־דַ֔עַת וְתוֹרָ֖ה יְבַקְשׁ֣וּ מִפִּ֑יהוּ כִּ֛י מַלְאַ֥ךְ יְהוָֽה־צְבָא֖וֹת הֽוּא׃ |
כִּֽי־שִׂפְתֵי כֹהֵן יִשְׁמְרוּ־דַעַת וְתוֹרָה יְבַקְשׁוּ מִפִּיהוּ כִּי מַלְאַךְ יְהֹֽוָה־צְבָאוֹת הֽוּא׃ |
כי שפתי כהן ישמרו דעת ותורה יבקשו מפיהו כי מלאך יהוה צבאות הוא׃ |
כִּֽי־שִׂפְתֵי כֹהֵן יִשְׁמְרוּ־דַעַת וְתוֹרָה יְבַקְשׁוּ מִפִּיהוּ כִּי מַלְאַךְ יְהוָֽה־צְבָאוֹת הֽוּא׃ |
כִּֽי־שִׂפְתֵ֤י כֹהֵן֙ יִשְׁמְרוּ־דַ֔עַת וְתוֹרָ֖ה יְבַקְשׁ֣וּ מִפִּ֑יהוּ כִּ֛י מַלְאַ֥ךְ יְהוָֽה־צְבָא֖וֹת הֽוּא׃ |
क्योंकि याजक को चाहिये कि वह अपने होठों से ज्ञान की रक्षा करे, और लोग उसके मुँह से व्यवस्था खोजे, क्योंकि वह सेनाओं के यहोवा का दूत है।
“क्योंकि एक पुरोहित को अपनी बातों से ज्ञान को बनाए रखना चाहिये, क्योंकि वह सर्वशक्तिमान याहवेह का संदेशवाहक है और लोग उससे शिक्षा पाने की आशा रखते हैं.
Mert a papnak ajkai őrzik a tudományt, és az ő szájából törvényt várnak, mivel a Seregek Urának követe ő.
Mert a papnak ajkai megőrzik a tudást, és tant kivánnak szájából, mert követje ő az Örökkévalónak, a seregek urának.
“Nʼihi na egbugbere ọnụ onye nchụaja kwesiri ijupụta nʼihe ọmụma; e kwesikwara isi nʼọnụ ya mụta ihe, nʼihi na ọ bụ onyeozi nke Onyenwe anyị, Onye pụrụ ime ihe niile.
Ta dagiti bibig koma ti papadi ti rumbeng a mangsalimetmet iti pannakaammo, ken iti ngiwatna koma ti pakasarakan dagiti tattao iti panursuro, ta isuna iti mensaherok, kuna ni Yahweh a Mannakabalin amin.
Memang kewajiban para imam untuk mengajarkan yang benar tentang Aku, TUHAN Yang Mahatinggi. Kepada merekalah rakyat harus bertanya apa kehendak-Ku, karena mereka itu utusan-utusan-Ku.
Sebab bibir seorang imam memelihara pengetahuan dan orang mencari pengajaran dari mulutnya, sebab dialah utusan TUHAN semesta alam.
Conciossiachè le labbra del sacerdote abbiano a conservar la scienza, e si abbia da cercar la Legge dalla sua bocca; percicochè egli è l'Angelo del Signor degli eserciti.
Infatti le labbra del sacerdote devono custodire la scienza e dalla sua bocca si ricerca l'istruzione, perché egli è messaggero del Signore degli eserciti.
Poiché le labbra del sacerdote son le guardiane della scienza, e dalla sua bocca uno cerca la legge, perch’egli è il messaggero dell’Eterno degli eserciti.
夫れ祭司の口唇に知識を持べく又人彼の口より法を諮詢べし そは祭司は萬軍のヱホバの使者なればなり
祭司のくちびるは知識を保ち、人々が彼の口から律法を尋ねるのが当然である。彼は万軍の主の使者だからだ。
夫れ祭司の口唇に知識を持べく又人彼の口より法を諮詢べし そは祭司は萬軍のヱホバの使者なればなり
Hagi pristi vahe'mo'za vahe'ma zamaza hanage'za Anumzamo'nama nage'za antahi'zama hanaza vahe mani'naze. Ana hu'negu vahe'mo'zama knare antahi'zama erinaku'ma hanu'za zamagrite vanage'za rempi huzamigahaze. Na'ankure pristi vahera Monafi sondia vahe'mofo Ra Anumzamofo kema erino vuno eno'ma hu vahe mani'naze.
“ಯಾಜಕನ ತುಟಿಗಳು ತಿಳುವಳಿಕೆಯನ್ನು ಕಾಪಾಡ ತಕ್ಕದ್ದು. ದೈವ ಬೋಧನೆಯನ್ನು ಅವನ ಬಾಯಲ್ಲಿ ಹುಡುಕತಕ್ಕದ್ದು, ಏಕೆಂದರೆ ಅವನು ಸೇನಾಧೀಶ್ವರ ಯೆಹೋವ ದೇವರ ದೂತನು.
ಜ್ಞಾನಾನುಸಾರವಾಗಿ ಮಾತನಾಡುವುದು ಯಾಜಕನ ತುಟಿಗಳ ಧರ್ಮವಷ್ಟೆ; ಅವನು ಸೇನಾಧೀಶ್ವರನಾದ ಯೆಹೋವನ ದೂತನಾಗಿರುವ ಕಾರಣ ಜನರು ಅವನ ಬಾಯಿಂದ ಧರ್ಮೋಪದೇಶವನ್ನು ಕೇಳುವುದು ಧರ್ಮ. ನೀವೋ ದಾರಿತಪ್ಪಿದ್ದೀರಿ;
대저 제사장의 입술은 지식을 지켜야 하겠고 사람들이 그 입에서 율법을 구하게 되어야 할 것이니 제사장은 만군의 여호와의 사자가 됨이어늘
대저 제사장의 입술은 지식을 지켜야 하겠고 사람들이 그 입에서 율법을 구하게 되어야 할 것이니 제사장은 만군의 여호와의 사자가 됨이어늘
Ma kunen mwet tol uh in luti mwet uh in etu ma pwaye. Mwet uh enenu in som nu yorolos ac lutlut ke ma lungse luk, mweyen elos pa mwet in fahkak kas lun LEUM GOD Kulana.
«لەبەر ئەوەی دەبێت لێوەکانی کاهین زانین بپارێزن، خەڵک دێنە لای بۆ ئەوەی لە دەمی ئەو فێرکردنەکە بزانن، چونکە ئەو نێردراوی یەزدانی سوپاسالارە. |
Labia enim sacerdotis custodient scientiam, et legem requirent ex ore ejus, quia angelus Domini exercituum est.
Labia enim sacerdotis custodient scientiam, et legem requirent ex ore eius: quia angelus Domini exercituum est.
Labia enim sacerdotis custodient scientiam, et legem requirent ex ore eius: quia angelus Domini exercituum est.
Labia enim sacerdotis custodient scientiam, et legem requirent ex ore ejus, quia angelus Domini exercituum est.
labia enim sacerdotis custodient scientiam et legem requirent ex ore eius quia angelus Domini exercituum est
Labia enim sacerdotis custodient scientiam, et legem requirent ex ore eius: quia angelus Domini exercituum est.
Jo priestera lūpām būs sargāt atzīšanu, un no viņa mutes būs meklēt mācību, jo viņš ir Tā Kunga Cebaot vēstnesis.
Pamba te bibebu ya Nganga-Nzambe esengeli kobatela boyebi, mpe bato basengeli kozwa boyebi na monoko na ye mpo ete azali ntoma ya Yawe, Mokonzi ya mampinga.
“Kubanga emimwa gy’abasumba gisaana okukuuma eby’amagezi ebya Katonda era abantu basaana okunoonya okutegeera okuva mu bo, kubanga be babaka ba Mukama ow’Eggye.
Fa ny molotry ny mpisorona tokony hitahiry fahalalana, ary ny lalàna hotadiavina eo am-bavany, satria irak’ i Jehovah, Tompon’ ny maro, izy.
Toe fañajàn-kilala ty fivimbim-pisoroñe, vaho ho tsoeheñe am-palie’e ao ty Hake; ie ìra’ Iehovà’ i Màroy.
പുരോഹിതൻ സൈന്യങ്ങളുടെ യഹോവയുടെ ദൂതനാകയാൽ അവന്റെ അധരങ്ങൾ പരിജ്ഞാനം സൂക്ഷിച്ചുവെക്കേണ്ടതും ജനം ഉപദേശം അവനോട് ചോദിച്ചു പഠിക്കേണ്ടതും അല്ലയൊ.
പുരോഹിതൻ സൈന്യങ്ങളുടെ യഹോവയുടെ ദൂതനാകയാൽ അവന്റെ അധരങ്ങൾ പരിജ്ഞാനം സൂക്ഷിച്ചുവെക്കേണ്ടതും ഉപദേശം അവനോടു ചോദിച്ചു പഠിക്കേണ്ടതും അല്ലോ.
പുരോഹിതൻ സൈന്യങ്ങളുടെ യഹോവയുടെ ദൂതനാകയാൽ അവന്റെ അധരങ്ങൾ പരിജ്ഞാനം സൂക്ഷിച്ചുവെക്കേണ്ടതും ഉപദേശം അവനോടു ചോദിച്ചു പഠിക്കേണ്ടതും അല്ലോ.
“പുരോഹിതൻ സൈന്യങ്ങളുടെ യഹോവയുടെ ദൂതനാകുകയാൽ അദ്ദേഹം തന്റെ അധരത്തിൽ പരിജ്ഞാനം സൂക്ഷിച്ചുവെക്കേണ്ടതാകുന്നു. അദ്ദേഹത്തിന്റെ അധരങ്ങളിൽനിന്ന് ജനം പ്രബോധനം നേടുന്നു.
कारण याजकांच्या ओठांनी ज्ञान राखावे, आणि लोकांनी त्याच्या मुखाद्वारे शिक्षण शोधावे, कारण तो सेनाधीश परमेश्वराचा दूत असा आहे.”
ဘုရားသခင်အကြောင်းတော်ကိုမှန်ကန် စွာသိရှိနားလည်နိုင်ရန်ဟောပြောသွန် သင်မှုမှာ ယဇ်ပုရောဟိတ်များ၏တာဝန် ဖြစ်ပေသည်။ သူတို့သည်အနန္တတန်ခိုးရှင် ထာဝရဘုရား၏ တမန်တော်များဖြစ် သဖြင့် လူတို့သည်ငါ၏အလိုတော်ကို သိရှိနိုင်ရန်သူတို့ထံသို့သွားရကြ၏။
ယဇ်ပုရောဟိတ်၏နှုတ်ခမ်းသည် ပညာကို စောင့်ရမည်။ သူ၏နှုတ်၌ လူတို့သည် တရားတော်ကို ရှာရကြမည်။ အကြောင်းမူကား၊ သူသည် ကောင်းကင် ဗိုလ်ခြေအရှင် ထာဝရဘုရားစေလွှတ်တော်မူသော တမန်ဖြစ်၏။
ယဇ်ပုရောဟိတ် ၏နှုတ်ခမ်း သည် ပညာ ကို စောင့် ရမည်။ သူ ၏နှုတ် ၌ လူတို့သည် တရား တော်ကို ရှာ ရကြမည်။ အကြောင်း မူကား၊ သူ သည် ကောင်းကင်ဗိုလ်ခြေ အရှင် ထာဝရဘုရား စေလွှတ်တော်မူသောတမန် ဖြစ်၏။
Ko te tikanga hoki ma nga ngutu o te tohunga he tiaki matauranga, a ma ratou e rapu te ture ki tona mangai: no te mea ko te karere ia a Ihowa o nga mano.
Ngoba izindebe zomphristi kumele zilonde ulwazi, abantu badinge kuye ukufundiswa ngoba uyisithunywa sikaThixo uSomandla.
Ngoba indebe zompristi ziyagcina ulwazi, njalo bayadinga umlayo emlonyeni wakhe, ngoba uyisithunywa seNkosi yamabandla.
किनभने पूजारीको ओठमा ज्ञान हुनुपर्छ र मानिसहरूले त्यसको मुखबाट शिक्षा खोज्नुपर्छ, किनभने त्यो सेनाहरूका परमप्रभुको समाचारवाहक हो ।
For en prests leber skal holde fast ved kunnskap, og lov skal hentes fra hans munn; for han er Herrens, hærskarenes Guds sendebud.
For prestelippor skal gøyma på kunnskap, upplæring ventar me av munnen hans, for han er sendebod frå Herren, allhers drott.
କାରଣ ଯାଜକର ଓଷ୍ଠାଧର ଜ୍ଞାନ ରକ୍ଷା କରିବାର ଉପଯୁକ୍ତ ଓ ତାହାର ମୁଖରୁ ବ୍ୟବସ୍ଥା ଅନ୍ୱେଷଣ କରିବାର ଲୋକମାନଙ୍କର ଉପଯୁକ୍ତ; କାରଣ ସେ ସୈନ୍ୟାଧିପତି ସଦାପ୍ରଭୁଙ୍କର ବାର୍ତ୍ତାବାହକ।
“Sababii inni ergamaa Waaqayyo Waan Hunda Dandaʼuu taʼeef, hidhiin luba tokkoo beekumsa kuufata; namoonnis afaan isaa irraa gorsa barbaadu.
ਜਾਜਕ ਦੇ ਬੁੱਲ੍ਹ ਤਾਂ ਗਿਆਨ ਦੀ ਰਾਖੀ ਕਰਨ ਅਤੇ ਲੋਕ ਉਸ ਦੇ ਮੂੰਹ ਤੋਂ ਬਿਵਸਥਾ ਨੂੰ ਭਾਲਣ, ਕਿਉਂ ਜੋ ਉਹ ਸੈਨਾਂ ਦੇ ਯਹੋਵਾਹ ਦਾ ਦੂਤ ਹੈ।
زیرا که لبهای کاهن میباید معرفت را حفظنماید تا شریعت را از دهانش بطلبند چونکه اورسول یهوه صبایوت میباشد. |
«کاهنان باید قوانین را تعلیم دهند تا مردم بتوانند خدا را بشناسند، زیرا کاهنان سخنگویان خداوند لشکرهای آسمان هستند و مردم باید برای راهنمایی پیش آنها بیایند؛ |
Bo wargi kapłańskie umiejętności strzedz mają, a pytać się będą na zakon z ust jego; Aniołem zaiste jest Pana zastępów.
Wargi kapłana bowiem mają strzec poznania i jego ustami [ludzie] mają pytać o prawo, gdyż on jest posłańcem PANA zastępów.
Porque os lábios do sacerdote devem guardar o conhecimento, e de sua boca devem buscar a lei; porque ele é mensageiro do SENHOR dos exércitos.
Porque os labios do sacerdote guardarão a sciencia, e da sua bocca buscarão a lei, porque elle é o anjo do Senhor dos Exercitos.
Porque os lábios do sacerdote guardarão a ciência, e da sua boca buscarão a lei, porque ele é o anjo do Senhor dos exércitos.
Pois os lábios do sacerdote devem manter o conhecimento, e devem buscar a lei em sua boca; pois ele é o mensageiro de Javé dos Exércitos.
Кэч бузеле преотулуй требуе сэ пэзяскэ штиинца ши дин гура луй се аштяптэ ынвэцэтурэ, пентру кэ ел есте ун сол ал Домнулуй оштирилор.
Fiindcă buzele preoţilor ar trebui să păstreze cunoaştere şi ei ar trebui să caute legea la gura lui, căci el [este] mesagerul DOMNULUI oştirilor.
Ибо уста священника должны хранить ведение, и закона ищут от уст его, потому что он вестник Господа Саваофа.
Јер усне свештеникове треба да чувају знање и закон да се тражи из његових уста, јер је анђео Господа над војскама.
Jer usne sveštenikove treba da èuvaju znanje i zakon da se traži iz njegovijeh usta, jer je anðeo Gospoda nad vojskama.
“Nokuti muromo womuprista unofanira kuchengeta zivo, uye vanhu vanofanira kutsvaka dzidziso kubva pamuromo wake, nokuti ndiye nhume yaJehovha Wamasimba Ose.
Понеже устне иереовы сохранят разум, и закона взыщут от уст его: яко ангел Господа Вседержителя есть.
Kajti duhovnikove ustnice naj bi ohranile spoznanje in pri njegovih ustih naj bi iskali postavo, kajti on je poslanec od Gospoda nad bojevniki.
Waayo, bushimaha wadaadka waxaa waajib ku ah inay aqoonta dhawraan, oo waxaa ku habboon in sharciga afkiisa laga doono, waayo, isagu waa wargeeyihii Rabbiga ciidammada.
Porque los labios del sacerdote guardan la sabiduría, y de su boca buscarán la ley; porque ángel es del SEÑOR de los ejércitos.
Un sacerdote debe enseñar la verdad acerca de Dios, las personas deben acudir a él para aprender, porque él es el mensajero del Señor Todopoderoso.
Porque los labios del sacerdote deben guardar el conocimiento, y deben buscar la ley en su boca; porque él es el mensajero de Yahvé de los Ejércitos.
Pues los labios del sacerdote deben guardar la sabiduría, y el pueblo buscará la Ley de su boca, porque él es mensajero de Yavé de las huestes.
Porque los labios del sacerdote guardan la doctrina, y de sus labios se ha de aprender la Ley, porque él es mensajero de Yahvé de los ejércitos.
Porque los labios del sacerdote guardarán la sabiduría, y de su boca buscarán la ley; porque mensajero es de Jehová de los ejércitos.
Porque los labios de los sacerdotes han de guardar la sabiduría, y de su boca buscarán la ley; porque mensajero es de Jehová de los ejércitos.
Porque es correcto que los labios del sacerdote guardan la sabiduría, y que los hombres busquen la ley de su boca; porque él es el siervo enviado del Señor de los ejércitos.
kwa sababu midomo ya makuhani huhifadhi maarifa, na watu watatafuta maagizo kutoka kwenye kichwa chake, kwa sababu ni mjumbe wa Bwana wa Majeshi.
“Kwa maana yapasa midomo ya kuhani kuhifadhi maarifa. Tena kutoka kinywani mwake watu wangepaswa kutafuta mafundisho, kwa sababu yeye ni mjumbe wa Bwana Mwenye Nguvu Zote.
Ty prästens läppar skola förvara kunskap, och undervisning skall man hämta ur hans mun; han är ju HERREN Sebaots sändebud.
Ty Prestens läppar skola bevara lärona, att man må befråga lagen af hans mun; ty han är en Herrans Zebaoths Ängel.
Ty prästens läppar skola förvara kunskap, och undervisning skall man hämta ur hans mun; han är ju HERREN Sebaots sändebud.
Sapagka't ang mga labi ng saserdote ay dapat mangagingat ng kaalaman, at kanilang marapat hanapin ang kautusan sa kaniyang bibig; sapagka't siya ang sugo ng Panginoon ng mga hukbo.
Sapagkat ang labi ng pari ay dapat ingatan ang kaalaman at dapat sumangguni ang mga tao ng tagubilin sa kaniyang bibig, sapagkat siya ang aking mensahero, ako si Yahweh ng mga hukbo.
ஆசாரியனுடைய உதடுகள் அறிவைக் காக்கவேண்டும்; வேதத்தை அவன் வாயிலே தேடுவார்களே; அவன் சேனைகளுடைய யெகோவாவின் தூதன்.
“ஆசாரியனின் உதடுகள் அறிவைக் காத்துக்கொள்ள வேண்டும். அவனுடைய வாயிலிருந்து மனிதர் அறிவுறுத்தலை நாடிக்கொள்ள வேண்டும். ஏனெனில் அவனே சேனைகளின் யெகோவாவின் தூதுவனாயிருக்கிறான்.
యాజకులు సైన్యాలకు అధిపతియైన యెహోవా వార్తాహరులు గనుక ప్రజలు వారి నోటనుండి వచ్చే ధర్మశాస్త్ర విధులు నేర్చుకొంటారు గనుక వారు జ్ఞానం కలిగి వాటిని బోధించాలి.
He ʻoku totonu ke ʻi he loungutu ʻoe taulaʻeiki ʻae poto, pea totonu ke nau kumi ʻae fono mei hono ngutu: he ko e talafekau ia meia Sihova ʻoe ngaahi kautau.
Kaahinaaşine ghalen ats'al havaces ıkkan, insanaaşisse manbışde mizele Q'aanun t'abal haa'as vəəxecenva. Kaahinar Xəəne G'oşunbışde Rəbbee g'axuvuynbı vob.
“Kâhinin dudakları bilgiyi korumalı ve insanlar onun ağzından öğüt aramalı. Çünkü o Her Şeye Egemen RAB'bin ulağıdır.
“Ɛsɛ sɛ, ɔsɔfo ano kora nimdeɛ. Nnipa hwehwɛ nkyerɛkyerɛ fi ne nkyɛn, efisɛ ɔyɛ Asafo Awurade no somafo.
“Ɛsɛ sɛ ɔsɔfoɔ ano kora nimdeɛ. Nnipa hwehwɛ nkyerɛkyerɛ firi ne nkyɛn, ɛfiri sɛ ɔyɛ Asafo Awurade no somafoɔ.
Бо у́ста священикові знання́ стережу́ть та Зако́на шукають із уст його, бо він ангол Господа Саваота.
क्यूँकि लाज़िम है कि काहिन के लब मा'रिफ़त को महफ़ूज़ रख्खें, और लोग उसके मुँह से शर'ई मसाइल पूछें, क्यूँकि वह रब्ब — उल — अफ़वाज का रसूल है।
چۈنكى كاھىننىڭ لەۋلىرى ئىلىم-بىلىمنى ساقلىشى كېرەك، خەقلەر ئۇنىڭ ئاغزىدىن تەۋرات-قانۇنىنى ئىزدىشى لازىم؛ چۈنكى ئۇ ساماۋى قوشۇنلارنىڭ سەردارى بولغان پەرۋەردىگارنىڭ ئەلچىسىدۇر. |
Чүнки каһинниң ләвлири илим-билимни сақлиши керәк, хәлиқләр униң ағзидин Тәврат-қанунини издиши лазим; чүнки у самави қошунларниң Сәрдари болған Пәрвәрдигарниң әлчисидур.
Chünki kahinning lewliri ilim-bilimni saqlishi kérek, xeqler uning aghzidin Tewrat-qanunini izdishi lazim; chünki u samawi qoshunlarning Serdari bolghan Perwerdigarning elchisidur.
Qünki kaⱨinning lǝwliri ilim-bilimni saⱪlixi kerǝk, hǝⱪlǝr uning aƣzidin Tǝwrat-ⱪanunini izdixi lazim; qünki u samawi ⱪoxunlarning Sǝrdari bolƣan Pǝrwǝrdigarning ǝlqisidur.
Vì môi miếng của thầy tế lễ nên giữ sự thông biết, người ta tìm luật pháp trong miệng nó, vì nó là sứ giả của Đức Giê-hô-va vạn quân.
Vì môi miếng của thầy tế lễ nên giữ sự thông biết, người ta tìm luật pháp trong miệng nó, vì nó là sứ giả của Ðức Giê-hô-va vạn quân.
Môi thầy tế lễ phải nói lời tri thức của Đức Chúa Trời vì người là sứ giả của Chúa Hằng Hữu Vạn Quân; người ta phải học hỏi pháp luật nơi người.
“Nítorí ètè àlùfáà ní òye láti máa pa ìmọ̀ mọ́, kí àwọn ènìyàn lè máa wá ìtọ́ni ni ẹnu rẹ̀: nítorí òun ni ìránṣẹ́ Olúwa àwọn ọmọ-ogun.
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