Luke 8:14
What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
Imus ile na idisso kiti nimart inughere anit alenge na ilanza ligbulang nliru, inani nsuna linin inani nda parda nani nin nbellen nikurfung nin nlanzu nmang nlai, na isa ina imus ile na idisso kutyin kucine.
| وَٱلَّذِي سَقَطَ بَيْنَ ٱلشَّوْكِ هُمُ ٱلَّذِينَ يَسْمَعُونَ، ثُمَّ يَذْهَبُونَ فَيَخْتَنِقُونَ مِنْ هُمُومِ ٱلْحَيَاةِ وَغِنَاهَا وَلَذَّاتِهَا، وَلَا يُنْضِجُونَ ثَمَرًا. |
| وَمَا وَقَعَ حَيْثُ الأَشْوَاكُ هُمُ الَّذِينَ يَسْمَعُونَ ثُمَّ يَمْضُونَ فَتَخْنُقُهُمْ هُمُومُ الْحَيَاةِ وَغِنَاهَا وَلَذَّاتُهَا، فَلا يُنْتِجُونَ ثَمَراً نَاضِجاً. |
| ܗܘ ܕܝܢ ܕܢܦܠ ܒܝܬ ܟܘܒܐ ܗܠܝܢ ܐܢܘܢ ܐܝܠܝܢ ܕܫܡܥܝܢ ܡܠܬܐ ܘܒܨܦܬܐ ܘܒܥܘܬܪܐ ܘܒܪܓܝܓܬܗ ܕܥܠܡܐ ܡܬܚܢܩܝܢ ܘܦܐܪܐ ܠܐ ܝܗܒܝܢ |
Nau henee nejajanesāe thauhauthauchauyauau dauchuuwusee nanathee, hanesenedauvanauthe, naneejathāauthee, nau neenadejethathee heee haunaunethaude nau nethauyādahede nau haunauwudaude, heee nuu henaedede, nau hehauwunauuchaudenauau vevenaudenau hadauuyauthaunee.
Իսկ այն, որ փշերի մէջ ընկաւ, այդ նրանք են, որ, երբ լսում են խօսքը, աշխարհի հոգսերով, հարստութեամբ եւ զուարճութեամբ զբաղուած լինելով՝ խեղդւում ու անպտուղ են լինում:
Փուշերու մէջ ինկածները անոնք են, որ լսելէ ետք՝ կ՚երթան, բայց կը խեղդուին այս կեանքին հոգերով, հարստութեամբ ու հաճոյքներով, եւ պտուղ չեն հասունցներ:
আৰু যিবোৰ বীজ কাঁইটনিত পৰিল, সেয়ে হৈছে, যি সকলৰ শুনাৰ পাছত আয়ুসৰ কাল নিয়াঁওতে, জীৱনৰ চিন্তা, ধন, সম্পত্তি আৰু সুখত মগ্ন হোৱাত, এওঁলোকৰ একো ফল সিদ্ধ নহয়।
Tikanlar arasına düşənlərsə bunlardır: kəlamı eşidirlər, amma get-gedə bu həyatın qayğılarından, var-dövlətindən, zövqlərindən boğulur və yaxşı bəhrə vermirlər.
dumbo wo yar mor cwiyakeu, ci nobo wo nuwa ri, la ci yakenti ri, cwika kalek, kyemer kange nuwaka lima ca kkangum ci la ci mabo ken
Eta elhorri artera erori dena, hauc dirade ençun dutenac: baina partitu eta, ansiéz eta abrastassunéz eta vicitze hunetaco voluptatéz ithotzen dirade, eta eztuté fructuric ekarten.
Mogili da aya: gaga: nomei amola gagalobo sogega fasi da dunu eno ilia naba agoane. Be bu asili, se nabasu amola muni amola hedesu amo osobo bagade hou ilia dogo da amoga gigisiba: le, ilia ha: i manu legei da hame yomu.
আর যেগুলো কাঁটাবনের মধ্যে পড়ল, তারা এমন লোক, যারা শুনেছিল, কিন্তু চলতে চলতে জীবনের চিন্তা ও ধন ও সুখভোগে চাপা পড়ে যায় এবং ভাল ফল উৎপন্ন করে না।
কাঁটাঝোপের মধ্যে পতিত বীজ তারা, যারা বাক্য শোনে, কিন্তু জীবনে চলার পথে বিভিন্ন দুশ্চিন্তা, ধনসম্পত্তি ও বিলাসিতায় ব্যাহত হয়ে পরিপক্ব হতে পারে না।
ते ज़ैन झ़ल्लन मां बीज़ झ़ड़ू तैना इना आन, ज़ैना वचन शुन्तन, पन अग्रोवं च़ेलतां फिक्र ते दौलत ते ज़िन्दगरो एशो-अशरती मां फेसी गातन ते तैन केरो फल न पक्के।
जड़े बी झिल्लां च पियो न, ऐ सै माणु न जिना बचन सुणया, पर सै संसारे दियां चिंता जो लेईकरी दुखी, कने संसारिक चिंजा दा लालच उना दे मने च रेंदा है, ऐ सब परमेश्वरे दे बचना च रुकावट पांदा है। कने सै बचन उना तांई फायदेमंद नी होंदा।
ଆର୍ କାଟା ଗଃଚ୍ ବିତ୍ରେ ଅଦ୍ରି ରିଲା ବିଆନ୍ ଇବାନ୍ୟା ଲକ୍କେ ବୁଜାୟ୍ଦ୍, ଜୁୟ୍ମଃନ୍ ଇସ୍ୱରାର୍ କଃତା ସୁଣ୍ତି, ମଃତର୍ ସଂସାର୍ ଚିତା, ଦଃନ୍ ଆର୍ ସୁକ୍ ଲଳି ସଃବୁ ଦିନାର୍ ଜିବନ୍ କାଟୁ କାଟୁ ତଃଳେ ଚାହି ଅୟ୍ଜାତି, ଆର୍ ହଃଳ୍ ଦଃରୁନାହାର୍ତି ।
Angitsi dagotse fed'tswotsi artso b́kitsir Ik'i aap'o manorush k'ebiru ashuwotsi, ernmó datsanatsi beyosh shiyanonat gaalon, datsatsi sheeng beyo gú'de'er shuwlon boon orib́k'rti.
Ar pezh a zo e-touez an drein, eo ar re o deus klevet ar ger, met, en ur vont kuit, en lezont da vezañ mouget gant prederioù, pinvidigezhioù ha plijadurioù ar vuhez-mañ, en hevelep doare ma ne zougont ket a frouezh a zeu da zareviñ.
Ibi wa ba joku ni mi inchon, baba yi ba ndji bi wa ba wo tre Irji, da ba bu koh gbungblu zan gbengble mba, naki, bana no mri bi bi mana.
Падналото всред тръните са ония, които са слушали, и, като си отиват, заглъхват от грижи и богатства и житейски удоволствия и не дават узрял плод.
Y ma peró andré jarres: oconas sinelan junos, sos la junelan, y se mequelan mulobar de las duas, y de la bestipen, as buchias lachias de ocona chipen, y na diñelan mibao.
Ang mga liso nga nahulog sa tunukong mga tanom mao ang mga tawo nga nakadungog sa pulong, apan sa ilang pagpadayon, natuok sila sa mga kabalaka, mga bahandi, ug sa mga kalipay niini nga kinabuhi, ug busa dili sila makadala ug bunga sa pagkahamtong.
Ug bahin sa mga nahulog sa kasampinitan, kini sila mao kadtong makadungog; apan sa magapadayon sila sa pagpanaw, sila pagalumsan sa mga kabalaka ug sa mga bahandi ug sa mga kalipayan sa kinabuhi, ug sila dili kahinggan ug bunga.
Ya y pedong gui jalom tituca, este sija y jumungog; ya mientras jumanao gui chalanñija, manchiniguit ni inadajeñiñija, yan y güinaja, yan y minagof tano gui este linâlâ, ya ti jumuyong tinegchañija cabales.
ᎾᏃ ᎠᏄᎦᎸᎯ ᏧᎳᎨᏯᏛᏤᎢ ᎨᏥᏛᎦ ᎾᏍᎩ ᎠᎾᏛᎬᎦ. ᎢᎸᎯᏢ ᏥᏩᏂᎶᏍᎪᎢ, ᎡᎶᎯᏃ ᎡᎯ ᎤᏪᎵᎯᏍᏗ ᎠᎴ ᎨᏅᎢᏍᏗ ᎨᏒ, ᎠᎴ ᎣᏍᏛ ᎠᏰᎸᏗ ᎨᏒ ᎠᏂᏁᏄᎳᏍᏗᏍᎪᎢ, ᎠᎴ ᎥᏝ ᏯᏂᎾᏄᎪᏫᏍᎪ ᎤᎦᏛᎾᏨᎯ.
Mbewu zimene zinagwa pakati pa minga zikuyimira anthu amene amamva mawu, koma akamayenda mʼnjira zawo amatsamwitsidwa ndi zodandaulitsa za moyo uno, chuma ndi zosangalatsa, ndipo iwo samakhwima.
“Nghling hmua kyaki he cun, ngthu ngjaki he; cunsepi khawmdek cäicahnak, bawimangnak, hlimtuinak he naw jah bawngkha sak se am vüipai law thei u.
Soekhring thungah kakrah aantii loe lok to thaih o, toe hae long nui khosak mawnhaih, angraenghaih hoi kanawm acaenghaihnawk mah lok to khuk khoep pongah, athaih athai ai kami to thuih koehhaih ih ni.
Hling puem kah aka tla rhoek, amih khaw aka ya tangtae rhoek ni. Tedae a pongpa vaengah mawntangnah, khuehtawn neh khosaknah omthenbawn loh a thing tih tak pawh.
Hling puem kah aka tla rhoek, amih khaw aka ya tangtae rhoek ni. Tedae a pongpa vaengah mawntangnah, khuehtawn neh khosaknah omthenbawn loh a thing tih tak pawh.
Hling lakawh ak tla camci cetaw awi ce za nawh do hy, cehlai ce ak awi ce khawmdek khawsaknaak awh lylapnaakkhqi, boeinaak ingkaw awmhlynaakkhqi ing a zawl khoep adawngawh am taai thai hy.
Lingphung sung a tak thaici te sia, Pathian kammal za napi, leitung thinngimna, hauna le lungkimna te in deap cip a, nga pha nga zo ngawl hi.
Muchi linglah'a chu hon avetsah chu, athu ja'a ahivanga athujah chu leiset gimna haosatna chule nopsahna hon atomchah a khangdoh thei talou ho aseina ahi. Hijeh chun apilhing thei tapouvin ahi.
Pâkhing um ka bawt e cati, tie a dei ngainae teh Cathut lawk a thai teh, talai hno dawk lungpuennae, hnopai ni dumyennae hoi, alouke hnonaw noenae lungthin ni a katek dawkvah a paw paw thai hoeh ti ngainae doeh.
那落在荆棘里的，就是人听了道，走开以后，被今生的思虑、钱财、宴乐挤住了，便结不出成熟的子粒来。
那落在荊棘裏的，就是人聽了道，走開以後，被今生的思慮、錢財、宴樂擠住了，便結不出成熟的子粒來。
落在荆棘中的种子，意思是人们听到了正道，但他们却被今世的忧虑、财富和欢喜所占据，无法产生任何结果。
那落在荊棘中的，是指那些聽了的人，還在中途就被掛慮、錢財及生活的逸樂所蒙蔽，沒有結出成熟的果實。
Sooni chachikukopochela kwa mbeju sisyapatuchile pa miiŵa sila chikulandana ni chitagu cha ŵandu ŵakupilikana liloŵe lya Akunnungu, nambo mbolembole akuŵijikanywa ni lipamba ni ipanje ni upoche wa pachilambo. Ŵele ŵandu wo isogosi yao ngaikukomala.
ⲫⲏ ⲇⲉ ⲉⲧⲁϥϩⲉⲓ ⲉⲛ ⲛⲓⲥⲟⲩⲣⲓ ⲛⲁⲓ ⲛⲉ ⲛⲏⲉⲧⲥⲱⲧⲉⲙ ⲟⲩⲟϩ ⲛⲓⲣⲱⲟⲩϣ ⲛⲉⲙ ⲛⲓⲙⲉⲧⲣⲁⲙⲁ⳿ⲟ ⲛⲉⲙ ⲛⲓϩⲩⲇⲟⲛⲏ ⳿ⲛⲧⲉ ⲡⲁⲓϫⲓⲛⲱⲛϧ ⲉⲩⲙⲟϣⲓ ⳿ⲛϧⲏⲧⲟⲩ ϣⲁⲩⲟϫϩⲟⲩ ⲟⲩⲟϩ ⳿ⲙⲡⲁⲩ⳿ⲉⲛ ⲟⲩⲧⲁϩ ⳿ⲉⲃⲟⲗ.
ⲛⲉⲛⲧⲁⲩϩⲉ ⲇⲉ ⲉϫⲛ ⲛϣⲟⲛⲧⲉ ⲛⲉ ⲛⲁⲓ ⲉⲧⲥⲱⲧⲙ ⲉⲡϣⲁϫⲉ ⲉⲧⲙⲟⲟϣⲉ ϩⲛ ⲛⲣⲟⲟⲩϣ ⲛⲙ ⲧⲙⲛⲧⲣⲙⲙⲁⲟ ⲛⲙⲛϩⲏⲇⲟⲛⲏ ⲛⲧⲉⲡⲃⲓⲟⲥ ⲉⲩⲱϭⲧ ⲙⲙⲟⲟⲩ ⲁⲩⲱ ⲉⲛⲥⲉϫⲱⲕ ⲉⲃⲟⲗ ⲁⲛ
ⲛⲉⲛⲧⲁⲩϩⲉ ⲇⲉ ⲉϫⲛ̅ⲛ̅ϣⲟⲛⲧⲉ ⲛⲉ ⲛⲁⲓ̈ ⲉⲧⲥⲱⲧⲙ̅ ⲉⲡϣⲁϫⲉ ⲉⲧⲙⲟⲟϣⲉ ϩⲛ̅ⲛⲣⲟⲟⲩϣ ⲛⲙ̅ⲧⲙⲛ̅ⲧⲣⲙ̅ⲙⲁⲟ ⲛⲙ̅ⲛ̅ϩⲏⲇⲟⲛⲏ ⲛ̅ⲧⲉⲡⲃⲓⲟⲥ ⲉⲩⲱϭⲧ̅ʾ ⲙ̅ⲙⲟⲟⲩ ⲁⲩⲱ ⲉⲛⲥⲉϫⲱⲕ ⲉⲃⲟⲗ ⲁⲛ.
ⲪⲎ ⲆⲈ ⲈⲦⲀϤϨⲈⲒ ϦⲈⲚⲚⲒⲤⲞⲨⲢⲒ ⲚⲀⲒ ⲚⲈⲚⲎ ⲈⲦⲤⲰⲦⲈⲘ ⲞⲨⲞϨ ⲚⲒⲢⲰⲞⲨϢ ⲚⲈⲘ ⲚⲒⲘⲈⲦⲢⲀⲘⲀⲞ ⲚⲈⲘ ⲚⲒϨⲨⲆⲞⲚⲎ ⲚⲦⲈⲠⲀⲒϪⲒⲚⲰⲚϦ ⲈⲨⲘⲞϢⲒ ⲚϦⲎⲦⲞⲨ ϢⲀⲨⲞϪϨⲞⲨ ⲞⲨⲞϨ ⲘⲠⲀⲨⲈⲚ ⲞⲨⲦⲀϨ ⲈⲂⲞⲖ.
A što pade u trnje - to su oni koji poslušaju, ali poneseni brigama, bogatstvom i nasladama života, uguše se i ne dorode roda.
Kteréž pak mezi trní padlo, tiť jsou, kteříž slyší, ale po pečování a zboží a rozkošech života jdouce, bývají udušeni, a nepřinášejí užitku.
Kteréž pak mezi trní padlo, tiť jsou, kteříž slyšíce, a po pečování a zboží a rozkošech života jdouce, bývají udušeni, a nepřinášejí užitku.
U jiných je to jako se zrnem, které padlo do trní. Ti rozumějí Božímu slovu, ale nedozraje v nich a nepřinese užitek; každodenní starosti, snaha něco vlastnit a honba za požitky je udusí.
Men det, som faldt iblandt Torne, det er dem, som have hørt og så gå hen og kvæles under Livets Bekymringer og Rigdom og Nydelser og ikke bære moden Frugt.
Men det, som faldt iblandt Torne, det er dem, som have hørt og saa gaa hen og kvæles under Livets Bekymringer og Rigdom og Nydelser og ikke bære moden Frugt.
Men det, som faldt iblandt Torne, det er dem, som have hørt og saa gaa hen og kvæles under Livets Bekymringer og Rigdom og Nydelser og ikke bære moden Frugt.
ଆରି କାଟାବୁଟାମନର୍ ମଜାଇ ଅଦର୍ଲା ବିଅନ୍ ଏନ୍ତାରି ଲକ୍ମନ୍କେ ବୁଜାଇସି । ଜନ୍ଲକ୍ମନ୍ ବାକିଅ ସୁନ୍ବାଇ, ମାତର୍ ଜଗତର୍ ଚିନ୍ତା, ଦନ୍ ସଁପତିର୍ ଚିନ୍ତା କରି କରି ଚାପିଅଇଜିବାଇ । ତେଇ ନିକ ଦାନ୍ ନ ଅଏ ।
Kodhi molwar e dier kudho ochungo kar jogo mawinjo, to ka gidhiyo e yoregi, to parruok mar ngima, mwandu kod mor mar piny thungʼogi, ma ok gidong motegno.
Mmbuto yakawida mumaamvwa mbantu banga balimvwa jwi, pesi nibeenda mnzila zyabo, balayaswa azintu zyenyika abuvubi antoomwe abubotu bwabuumi oobu, alimwi michelo yabo tiikomeni pe.
En dat in de doornen valt, zijn dezen, die gehoord hebben, en heengaande verstikt worden door de zorgvuldigheden, en rijkdom, en wellusten des levens, en voldragen geen vrucht.
Het zaad, dat tussen de doornen valt, zijn zij, die wel hebben geluisterd, maar die gaandeweg door de zorgen, de rijkdom en de genoegens van het leven zich laten verstikken en nooit tot rijpheid komen.
En dat in de doornen valt, zijn dezen, die gehoord hebben, en heengaande verstikt worden door de zorgvuldigheden, en rijkdom, en wellusten des levens, en voldragen geen vrucht.
And that which fell in the thorns, these are those who heard, and as they go they are choked by cares and wealth and pleasures of life, and do not bring to maturity.
What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.
That which fell among thorns are those who hear, and so conduct themselves, that they are choked by the cares and riches and pleasures of life, and bring no fruit to perfection.
The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.
And those which went among thorns are those who have given hearing, and go on their way, but they are overcome by cares and wealth and the pleasures of life, and they give no fruit.
The seed that fell among the thorns are those who have heard, but as they go on their way they are choked by the cares, riches, and pleasures of this life, and their fruit does not mature.
And those which fell among thorns are those who have heard it, but as they go along, they are suffocated by the concerns and riches and pleasures of this life, and so they do not yield fruit.
But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection.
And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit.
Now that which fell into the thorns: these are the ones who heard, yet as they go they are choked by cares, riches, and pleasures of life, and bring no fruit to maturity.
The seeds that fall among thorns are those who hear the message but it's choked out by life's distractions—worries, wealth, pleasure—so they don't produce anything.
And that which fell among thornes, are they which haue heard, and after their departure are choked with cares and with riches, and voluptuous liuing, and bring forth no fruite.
And that which falleth among thorns, there are those who hear, and going forward, by the cares and riches and pleasures are choked out, and bring forth no fruit to perfection.
And that which fell among thorns, are they having heard, and going away, are choked by the cares, and wealth, and pleasures of life, and bring forth no perfect fruit.
And that which fell among thorns, are those who when they have heard the word go away and are choked with the cares and riches, and pleasures of life, and bring no fruit to perfection.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
And that which fell to the thorns: these are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and do not bear to completion.
By the ground incumbered with thorns, are meant those hearers who are entangled in the business, and pursuits, and pleasures of life; which stifle the word, so that it brings no fruit to maturity.
"And that which fell upon thorns is those who have heard, but as they go on their way of word is choked with the cares and riches and pleasures of life; so they bring no fruit of perfection.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
And those seeds which fell among the thorns, these are they who, when they have heard, go away and are choked with the cares and riches and pleasures of life, and bring no fruit to perfection.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
By that which fell among the brambles are meant those who hear the message, but who, as they go on their way, are completely choked by this world’s cares and wealth and pleasures, and bring nothing to perfection.
By that which fell among the brambles are meant those who hear the message, but who, as they go on their way, are completely choked by this world’s cares and wealth and pleasures, and bring nothing to perfection.
And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.
And, that which in among the thorns fell, these, are they who have heard; and, by anxieties and wealth and pleasures of life being borne along, are choked up, and bear not to perfection.
That now into the thorns having fallen, these are those having heard, and under cares and riches and pleasures of life moving along are choked and not do mature.
the/this/who then toward the/this/who a thorn to collapse this/he/she/it to be the/this/who to hear and by/under: by concern and riches and pleasure the/this/who life to travel to choke and no to mature
But that which fell among thorns are they who hear the word, and by the cares, and by the riches, and by the lusts of the world, they are choked, and fruit they give not.
And that which fell among thorns, are those who hear the word, but are choked by cares, and by riches, and by worldly desires, and bear no fruits.
[Some people are like] the [soil that had roots of] thorny [weeds] in it. They are people who accept [God’s message], but later on they worry about things, and try to become rich, and enjoy [things that give them] a lot of pleasure. So they do not become [spiritually] mature.
By that which fell among the brambles are meant those who hear the Message, but who, as they go on their way, are completely choked by this world’s cares and wealth and pleasures, and bring nothing to perfection.
And yt which fell amonge thornes are they which heare and goo forth and are choked wt cares and wt riches and volupteous lyvinge and bringe forth noo frute.
The seeds that fell among the thorns are people who hear the word, but as they go on their way, they are choked by the cares and riches and pleasures of this life, and their fruit does not mature.
And that which fell among thorns are they, who, when they have heard, go forth, and are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.
And that which fell among thorns are they, who, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
That which fell among the thorns means those who have heard, but as they go on their way, the Message is stifled by the anxieties, wealth and gaieties of time, and they yield nothing in perfection.
What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
What fell amongst the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
What fell amongst the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
What fell amongst the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.
'And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.
Kaj tio, kio falis inter dornojn, estas tiuj, kiuj aŭdis, kaj dum sia irado sufokiĝas per zorgoj kaj riĉo kaj plezuroj de la vivo, kaj ne perfektigas frukton.
Seemned, mis kukuvad ohakate sekka, on need, kes kuulevad sõnumit, kuid selle elu asjad − mured, rikkus, lõbud − lämmatavad selle, nii et nad ei kanna vilja.
Nuku si ge ɖe ŋu me lae nye ame siwo sea mawunya eye woxɔnɛ sena, gake agbe sia me ƒe fuɖenamewo, kesinɔnuwo, aglotutu, dzidzɔkpɔkpɔwo kple ŋutilã ƒe dzidzɔdonamenuwo vuna tsyɔ̃a nya la dzi le woƒe dziwo me, ale be wometsea ku ɖina o.
Mutta se mikä orjantappuroihin lankesi, ovat ne, jotka kuulevat, ja menevät pois, ja tukahutetaan surusta, rikkaudesta ja elämän hekumasta, eikä kanna hedelmää.
Mikä taas orjantappuroihin putosi, ne ovat ne, jotka kuulevat, mutta vaeltaessaan tukehtuvat tämän elämän huoliin, rikkauteen ja hekumoihin, eivätkä tuota kypsää hedelmää.
En hetgeen in de doornen viel zijn zij die gehoord hebben, en naderhand door de zorgen en rijkdom en genietingen des levens verstikt worden en niets voldragen.
Ce qui est tombé sur les épines, représente ceux qui, ayant entendu la parole, se laissent peu à peu étouffer par les soucis, les richesses et les plaisirs de la vie, et ils n'arrivent point à maturité.
Ceux qui sont tombés parmi les épines, ce sont ceux qui ont entendu la parole, mais qui, en poursuivant leur chemin, sont étouffés par les soucis, les richesses et les plaisirs de la vie, et ils ne portent pas de fruit à maturité.
Et ce qui est tombé dans les épines, ce sont ceux qui, ayant entendu [la parole] et s’en étant allés, sont étouffés par les soucis et par les richesses et par les voluptés de la vie, et ils ne portent pas de fruit à maturité.
Et ce qui est tombé entre des épines, ce sont ceux qui ayant ouï la parole, et s'en étant allés, sont étouffés par les soucis, par les richesses, et par les voluptés de cette vie, et ils ne rapportent point de fruit à maturité.
Ce qui tombe parmi les épines, ce sont ceux qui écoutent la parole, mais, en allant, ils sont étouffés par les sollicitudes, les richesses et les voluptés de la vie, et ils ne portent point de fruits.
Ce qui est tombé parmi les épines, ce sont ceux qui, ayant entendu la parole, s’en vont, et la laissentétouffer par les soucis, les richesses et les plaisirs de la vie, et ils ne portent point de fruit qui vienne à maturité.
Ce qui est tombé sur les épines, représente ceux qui, ayant entendu la parole, se laissent peu à peu étouffer par les soucis, les richesses et les plaisirs de la vie, et ils n’arrivent pas à maturité.
Quant à la partie qui est tombée parmi les épines, ce sont ceux qui ont entendu la Parole, et qui, en cheminant, la laissent étouffer par les soucis, par les richesses et par les plaisirs de la vie, et ne donnent que des fruits avortés.
Et ce qui est tombé parmi les épines, ce sont ceux qui ont entendu la parole; mais qui, s'en allant, la laissent étouffer par les inquiétudes, par les richesses et par les voluptés de cette vie, de sorte qu'ils ne portent point de fruit qui vienne à maturité;
Quant à ce qui est tombé sur les épines, ce sont ceux qui ont entendu, et qui en avançant sont étouffés par les soucis et la richesse et les plaisirs de la vie et ne produisent rien.
«La semence tombée parmi les épines représente ceux qui ont écouté la parole, et puis ils sont partis, et chez eux elle demeure stérile, étouffée par les soucis, par les richesses et par les plaisirs de la vie.»
Ce qui est tombé parmi les épines, ce sont ceux qui ont entendu la parole, mais qui s'en vont et la laissent étouffer par les soucis, les richesses et les plaisirs de cette vie, de sorte qu'ils ne portent pas de fruit qui vienne à maturité.
Aguntha giddon wodhidayti qaala siiyizayta, heytikka aqqipey7iddi biitta bolla duussas qofaninne duretethan duusa lo7otethan culetidi lo7ethi ayfe imetena.
Was dorthin fällt, wo Dornen wachsen, das bedeutet solche, die das Wort wohl hören, dann aber hingehen und es von des Lebens Sorgen, Reichtum und Genüssen in sich ersticken lassen, so daß sie keine Frucht zur Reife bringen.
Was 'unter Dornen' fällt, sind die, die zwar hören, aber in Sorgen, Reichtümern und Lebensfreuden aufgehen und also es ersticken, ohne Frucht zu bringen.
Das aber unter die Dornen fiel sind diese, welche gehört haben und hingehen und durch Sorgen und Reichtum und Vergnügungen des Lebens erstickt werden und nichts zur Reife bringen.
Das aber unter die Dornen fiel sind diese, welche gehört haben und hingehen und durch Sorgen und Reichtum und Vergnügungen des Lebens erstickt werden und nichts zur Reife bringen.
Das aber, was unter die Dornen fiel, das sind die, welche gehört haben, und sie gehen hin und ersticken unter Sorgen und Reichtum und Genüssen des Lebens und kommen nicht zur Reife.
Das aber unter die Dornen fiel, sind die, so es hören und gehen hin unter den Sorgen, Reichtum und Wollust dieses Lebens und ersticken und bringen keine Frucht.
Das aber unter die Dornen fiel, sind die, so es hören und gehen hin unter den Sorgen, Reichtum und Wollust dieses Lebens und ersticken und bringen keine Frucht.
Was dann unter die Dornen fiel, das deutet auf solche, die das Wort gehört haben, dann aber hingehen und es von den Sorgen und dem Reichtum und den Freuden des Lebens ersticken lassen, so daß sie die Frucht nicht zur Reife bringen.
Was aber unter die Dornen fiel, das sind die, welche es gehört haben; aber sie gehen hin und werden von Sorgen und Reichtum und Vergnügungen des Lebens erstickt und bringen die Frucht nicht zur Reife.
Das aber in die Dornen fiel, das sind die, so es hören, aber hingehen unter den Sorgen und den Reichtümern und Vergnügungen des Lebens und werden erstickt und bringen nichts zur Reife.
Das unter die Dornen Gefallene sind die, so es hören, und unter Sorgen und Reichtum und Lüsten des Lebens hingehen und erstickt werden, und bringen es nicht zu Ende.
Mbeũ iria ciagũire mĩigua-inĩ nĩ andũ arĩa maiguaga ũhoro, no o magĩthiiaga-rĩ, magatharario nĩ mĩhangʼo, na ũtonga, na mĩago, nao makaaga gũkũra.
Aguntha giddon zerettidayssati qaala si7eyssata. Enttika alamiya qofan, duretethaaninne sa7aa duussaa miikkotethan cuulettidi besseyssada ayfibookkona.
Ya bonbi n baa ti konkondi nni tie yaaba n gbadi mi maama, ama bi ya suagi liiga, bi cedi ke bi yema yanyagidi leni ŋalimani leni mi yemanma yankuali dini laa maama, ke bi bonluonkaala liba kuli ki beni.
“Mi bonbima yaali baa ti konkondini” wangidi, yaaba cengi mi maama, ama ke ŋa mi maalima, mi piama yen li ŋandunli bona n cedi wan da loni luana.
το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
Το δε πεσόν εις τας ακάνθας, ούτοι είναι εκείνοι οίτινες ήκουσαν, και υπό μεριμνών και πλούτου και ηδονών του βίου υπάγουσι και συμπνίγονται και δεν τελεσφορούσι.
το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
το δε εισ τασ ακανθασ πεσον ουτοι εισιν οι ακουσαντεσ και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσι.
τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συνπνίγονται καὶ οὐ τελεσφοροῦσιν.
τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσιν.
τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσιν.
το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
Τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν, καὶ πλούτου, καὶ ἡδονῶν τοῦ βίου, πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσιν.
το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
Τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται, καὶ οὐ τελεσφοροῦσι.
το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
Τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται, καὶ οὐ τελεσφοροῦσι.
το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται, καὶ οὐ τελεσφοροῦσιν.
το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν
τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσίν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συνπνίγονται καὶ οὐ τελεσφοροῦσιν.
ଗ୍ରେ ସ୍ଲା ଆଣ୍ଡେଙ୍ଗ୍ ଅରିଆ ଲଃଲେଃକ୍ନେ ଚ୍ମୁ ଦେକ୍ ରକମ୍ ରେମୁଆଁଇଂକେ ବୁଜେଏ ଜାଣ୍ଡେଇଂ ସାମୁଆଁ ଅଁ ଆରେ ମାତର୍ ସଂସାର୍ନେ ଚିନ୍ତା ଦନ୍ ଆରି ସୁକ୍ରେ ଲେଃଚେ ଜିବନ୍ କାଟେ କାଟେ ମିଗ୍ ୱେଆର୍ଏ ବାରି ନିମାଣ୍ତା ଚୁଚୁ ଆବାଆର୍ ଣ୍ତୁ ।
કાંટાઓમાં પડેલાં બી એ છે કે, જેઓએ સંદેશ સાંભળ્યો છે, પણ પોતાને માર્ગે ચાલતાં ભૌતિક જગતની ચિંતાઓ તથા દ્રવ્ય તથા વિલાસથી તે દબાઈ જાય છે, અને તેઓને પાકું ફળ આવતું નથી.
Grenn ki tonbe nan mitan pikan yo, se moun ki tande pawòl la, men lè y al fè wout yo, yo kite traka lavi, richès ak plezi ki nan lavi toufè l'. Yo donnen men donn yo pa janm rive rèk.
“Semans ki te tonbe pami pikan yo se sila yo ki te tande, epi pandan yo ap fè wout yo, yo vin trangle avèk pwoblèm pa yo ak richès a vi sa a. Konsa yo pa pote fwi ki vin mi.
जो झाड़ियाँ म्ह पड्या, यो वे सै जो सुणै सै, पर आग्गै जाकै फिक्र, अर धन, अर जिन्दगी के ऐसो-आराम म्ह फँस जावै सै अर उनका फळ कोनी पकदा।
Irin da suka fāɗi a cikin ƙaya kuwa, su ne mutanen da suka ji, amma a kwana a tashi, tunanin kayan duniya, da neman arziki, da son jin daɗi, sukan hana su ba da’ya’ya.
Irin da suka fada cikin kayayuwa, sune mutanen da suka ji maganar, amma da suka ci gaba da rayuwa, sai suka bari matsalolin rayuwa kamar dukiya da jin dadin rayuwa suka fi karfinsu, sai ya zama ba su iya bada 'ya'yan da suka yi girma ba.
A o ka mea i helelei mawaena o ke kakalaioa, oia ka poe i lohe, a hele lakou, a hihia i na manao, a me ka waiwai, a me na lealea o neia ola ana, aole hoi lakou i hoohua mai i ka hua a oo.
| אדמת הקוצים מסמלת את לב האנשים המקשיבים לדבר אלוהים ומאמינים בו, אולם כעבור זמן קצר נחנקת אמונתם על־ידי דאגות, תאוות־העולם ורדיפה אחר כסף ורכוש. משום כך לעולם אינם מגיעים לבגרות רוחנית. |
| ואשר נפל בין הקצים הם השמעים והוליכם להם וימכו בדאגות ובעשר ובתאות החיים ופרי לא ישוו למו׃ |
जो झाड़ियों में गिरा, यह वे हैं, जो सुनते हैं, पर आगे चलकर चिन्ता और धन और जीवन के सुख-विलास में फँस जाते हैं, और उनका फल नहीं पकता।
वह भूमि जहां बीज कंटीली झाड़ियों के मध्य गिरा, वे लोग हैं, जो सुनते तो हैं किंतु जब वे जीवनपथ पर आगे बढ़ते हैं, जीवन की चिंताएं, धन तथा विलासिता उनका दमन कर देती हैं और वे मजबूत हो ही नहीं पाते.
A tövisek közé esettek azok, akik meghallgatták, de amikor elmentek, az élet gondja és gazdagsága és gyönyörűsége megfojtja azt, és termést nem hoznak.
És a melyik a tövis közé esett, ezek azok, a kik hallották, de elmenvén, az élet gondjaitól, és gazdagságától és gyönyörűségeitől megfojtatnak, és gyümölcsöt nem teremnek.
Kornið sem lenti meðal þyrnanna, táknar þá sem hlusta og trúa orðum Guðs. En síðar kafnar trú þeirra í áhyggjum, auðæfum og alls konar lífsgæðakapphlaupi. Það fólk ber engan þroskaðan ávöxt trúarinnar.
Mkpụrụ nke dara nʼetiti ogwu nọchiri anya ndị nụrụ okwu Chineke, ma mgbe ha na-aga nʼụzọ ha, echiche banyere akụ na ihe ụtọ nke ụwa na-akpagbu okwu ahụ, mee ka ha ghara ịmị mkpụrụ.
Dagiti bukbukel nga natinnag kadagiti nasiit nga mulmula ket dagiti tattao nga dimngeg iti sao, ngem iti panagdalyasat da iti dalanda, maleppesda kadagiti pakadanagan ken kinabaknang ken ragragsak iti daytoy a biag, ken isut' gapuna nga awan ti maibungada nga maluom.
Benih yang jatuh di tengah semak berduri ibarat orang yang mendengar kabar itu, tetapi khawatir tentang hidup mereka serta ingin hidup mewah dan senang di dalam dunia ini. Semuanya itu menghimpit mereka sehingga tidak menghasilkan buah yang matang.
Benih yang jatuh di antara semak berduri adalah mereka yang mendengarkan pesan itu, tetapi rasa percaya mereka terhimpit oleh kesulitan dalam hidup ini — kekuatiran, kekayaan, kesenangan diri — sehingga tidak ada buah-buah pertobatan yang mereka hasilkan.
Yang jatuh dalam semak duri ialah orang yang telah mendengar firman itu, dan dalam pertumbuhan selanjutnya mereka terhimpit oleh kekuatiran dan kekayaan dan kenikmatan hidup, sehingga mereka tidak menghasilkan buah yang matang.
Ketiga, benih yang jatuh di antara rumput berduri. Rumput berduri menggambarkan orang-orang yang sudah mendengarkan ajaran Allah, tetapi dalam menjalani hidup sehari-hari, mereka kuatir serta mengejar kekayaan dan kesenangan dunia. Semua hal itu menghambat pertumbuhan ajaran TUHAN, sehingga tidak menghasilkan apa pun dalam kehidupan mereka.
Achd an ní úd do thuit a measg na ndeilbneach, a siad so do éisd, achd ar nimtheachd dóibh, muchtar íad lé cúram agus lé saidhbhreas agus lé saímhe na beatha, agus ní thabhruid toradh úatha.
Imbeu izo niigwie mumija ingi antu niija ulukani, ingi aloilwe kukula ilingilwa nu ugoli, nuuza walikalo aya ingi shaituga imatunda.
E la parte ch'è caduta fra le spine son coloro che hanno udita [la parola]; ma, quando se ne sono andati, sono affogati dalle sollecitudini, e dalle ricchezze, e da' piaceri di questa vita, e non fruttano.
Il seme caduto in mezzo alle spine sono coloro che, dopo aver ascoltato, strada facendo si lasciano sopraffare dalle preoccupazioni, dalla ricchezza e dai piaceri della vita e non giungono a maturazione.
E quel ch’è caduto fra le spine, son coloro che hanno udito, ma se ne vanno e restan soffocati dalle cure e dalle ricchezze e dai piaceri della vita, e non arrivano a maturità.
saya rizo i kana, wewani anu mw sa ingi wa kun na tizeme, inki warwe aje innu vengi ze, waceki are a dodu ukem imumu uneē nan nu kunnaurunta u aki ni kara nuwe, icuno wadeke wada nyame ahana sa daki wa unaba.
茨の中に落ちしは、聽きてのち過ぐるほどに、世の心勞と財貨と快樂とに塞がれて實らぬ所の人なり。
イバラの間に落ちたものは，み言葉を聞いた人たちだが，思い煩いや，富や，人生の快楽でふさがれてしまい，実が熟さない。
いばらの中に落ちたのは、聞いてから日を過ごすうちに、生活の心づかいや富や快楽にふさがれて、実の熟するまでにならない人たちのことである。
いばらの中に落ちるとは、こういう人たちのことです。みことばを聞きはしたが、とかくしているうちに、この世の心づかいや、富や、快楽によってふさがれて、実が熟するまでにならないのです。
茨の中に落ちしは、聞きたる後、往く往く世の慮と富と快樂とに蔽塞がれて、實を結ばざる人々なり。
ଆରି, ଅବ୍ବାଙ୍ନୁବ୍ରେଙନ୍ ଆଗ୍ରଲୋଏନ୍ ଆ ଜମ୍ମଲ୍ କେନ୍ ଅନ୍ତମ୍ ଆ ମନ୍ରାଜି, ଆନିଞ୍ଜି ବର୍ନେନ୍ ଅମ୍ଡଙ୍ଡାଲେ ଅନମେଙନ୍ ଆନିଃୟମ୍, ରନ୍ନାନ୍ ଆରି ଗାଲେ ଜୋମ୍ଲେ ଏରାମ୍ମୁୟ୍ ଆ ଡକୋନେଲୋଙ୍ ଆନିଞ୍ଜି ଲଲ୍ଲଡାୟ୍ତଞ୍ଜି, ଆରି ସୋଡ଼ାଡାଲେ ଅଃନ୍ନଜଏଜି ।
Ri ijaꞌ ri xqaj pa taq ri kꞌix, are ri winaq ri kakito, are kꞌu keꞌ ri junabꞌ kejiqꞌ kan rumal taq ri rajawaxik, ri qꞌinomal, xuqujeꞌ ri jastaq rech ri uwachulew, man kewachin ta kꞌut.
Hagi ave'ave trazampima evurami'nea avimzana, Anumzamofo kea antahi'naze. Hianagi zamavufamofo zamavesi zankuke nehu'za, mopafi zanku antahintahi hakare nehu'za, fenoma eri'za mani'zazmima eri so'e hanaza zankuke antahintahi hakare nehazageno, anazamo kintrako hige'za, raga renontaze.
ಬೀಜ ಬಿದ್ದ ಮುಳ್ಳುನೆಲವು ಯಾರೆಂದರೆ ವಾಕ್ಯವನ್ನು ಕೇಳಿದ ಮೇಲೆ ಮುಂದುವರಿದು, ಈ ಜೀವನದ ಚಿಂತೆಗಳಿಂದಲೂ ಐಶ್ವರ್ಯಗಳಿಂದಲೂ ಮತ್ತು ಭೋಗಗಳಿಂದಲೂ ಅದುಮಿಬಿಟ್ಟು, ಪರಿಪಕ್ವತೆಗೆ ಫಲಕೊಡದಿದ್ದವರು.
ಇನ್ನು ಕೆಲವರು ವಾಕ್ಯವನ್ನು ಕೇಳಿದ ಮೇಲೆ ಬರಬರುತ್ತಾ ಈ ಜೀವನದಲ್ಲಿ ಆಗುವ ಚಿಂತೆ, ಐಶ್ವರ್ಯ ಭೋಗಗಳಿಂದ ಅಡಗಿಸಲ್ಪಟ್ಟು ಫಲವನ್ನು ಕೊಡಲಾರದವರು, ಮುಳ್ಳುಗಿಡಗಳಲ್ಲಿ ಬಿದ್ದ ಬೀಜವಾಗಿರುವವರು.
Na jimbibho jinu jaguye mumawa ni bhanu bhanu abhongwa omusango, nawe bhakagendelela okukula nibhaingililwa nokufulubhendela obhunibhi no bhukonde bhwo bhulame na bhatakwibhula matwasho.
Nchombe imbeyu nchila incha nghwile mumatoni vyu vanu vala vavo vipukikha eilimenyu, pu leino inchankilunga nchikhuvapeinjeileihania imbombo incha vukavi ni fyuma nuvunonghwe uvwankeilunga pu savihola isekhe.
Ni mbeyu s'ela syasibinili mu mifwa ndo bhanu bhabhakalip'eleka lilobhi, lakini pabhijhendelela kutama bhisongibhwa ni huduma sya utajiri ni unofu bhwa maisha agha na bhihogola lepi matunda.
가시떨기에 떨어졌다는 것은 말씀을 들은 자니 지내는 중 이생의 염려와 재리와 일락에 기운이 막혀 온전히 결실치 못하는 자요
가시떨기에 떨어졌다는 것은 말씀을 들은 자니 지내는 중 이생의 염려와 재리와 일락에 기운이 막혀 온전히 결실치 못하는 자요
Fita ma putati nu yen kokul uh oan we pa elos su lohg — a elya lalos, ac mwe kasrup ac mwe pwar lun moul se inge ekosla acn sin kas uh, na fahko uh tiana mwesrla.
Imbuto ina iva wili mumiya bantu bazuwa linzwi, kono chi bayenda mwinzila zabo, banyanyiswa ke mpilayelo ni chifumi ni minyaka yo buhalo, mihe zihantu zavo kazi buzwi.
| ئەوانەی کەوتنە ناو دڕکەکان، ئەوانەن کە دەیبیستن، بە خەفەت و سامان و خۆشییەکانی ژیان دەخنکێن، بەرهەمی پێگەیشتوو نادەن. |
ଅ଼ଡ଼େ ହା଼ପ୍କା ବୂଟାତା ରିତି ଲ଼କୁ ଇଲେତାରି ଆମିନି ଗାଟାରି ମାହାପୂରୁ କାତା ୱେଞ୍ଜାନା ଦାର୍ତିତି ଦୁକୁ କା଼କୁଲି, ଦ଼ନତି ଜୂପ୍କା ଅ଼ଡ଼େ ଦାର୍ତିତି ରା଼ହାଁ ଏ଼ୱାରାଇଁ ପ୍ଡିକ୍ହାତୁସାମାନାକି ନେହିଁକିଁ କାମ୍ବାଲି ଆ଼ଡଅରି ।
Quod autem in spinas cecidit: hi sunt qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitæ euntes, suffocantur, et non referunt fructum.
Quod autem in spinas cecidit: hi sunt, qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitæ euntes, suffocantur, et non referunt fructum.
Quod autem in spinas cecidit: hi sunt, qui audierunt, et a solicitudinibus, et divitiis, et voluptatibus vitæ euntes, suffocantur, et non referunt fructum.
Quod autem in spinas cecidit: hi sunt qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitæ euntes, suffocantur, et non referunt fructum.
quod autem in spinis cecidit hii sunt qui audierunt et a sollicitudinibus et divitiis et voluptatibus vitae euntes suffocantur et non referunt fructum
Quod autem in spinas cecidit: hi sunt, qui audierunt, et a solicitudinibus, et divitiis, et voluptatibus vitae euntes, suffocantur, et non referunt fructum.
Bet kas starp ērkšķiem krita, ir tie, kas to dzird, bet tomēr noiet un dodas uz zūdīšanos un bagātību un pasaules kārību, un noslāpst un nenes nekādus augļus.
Nkona oyo ekweyaki kati na banzube ezali bato oyo, sima na koyoka Liloba, bamitikaka ete, na etamboli na bango, mitungisi ya bomoi ya mokolo na mokolo, bomengo mpe bisengo ya mokili efinafina bango, mpe ete babota te bambuma.
काटो की झाड़ियों म गिरयो, यो हि आय जो सुनय हंय, पर आगु चल क, चिन्ता अऊर धन, अऊर जीवन को सूख विलाश म फस जावय हंय अऊर उन्को फर नहीं पकय।
Ezaagwa mu maggwa, be bawulira ekigambo, naye okweraliikirira n’obugagga n’amasanyu g’omu bulamu ne bibazisa, ne bataleeta bibala bikuze bulungi.
जो जाड़ो रे छूटे सेयो ये कि जो सुणो तो आए, पर चिन्ता, पैसा, जिन्दगिया रे सुख-बिलासा रे फसी जाओए और तिना रा फल नि पाकदा।
Ireo teny amin’ ny tsilo dia izay mandre, fa nony mandeha izy, dia voagejan’ ny fiahiahiana sy ny harena ary ny fahafinaretan’ izao fiainana izao ka tsy mahavanom-boa.
O tabiry nipok’ amo fatikeoo, ro mahajanjiñe, fa ie mionjon-dre ro dageañe’ o halonjerañeo naho o varao naho o hafalean-kaveloñe atoio vaho tsy mahavañom-boa.
മുള്ളിനിടയിൽ വീണതോ, വചനം കേൾക്കുന്നവർ എങ്കിലും, വിവിധ ചിന്തകളാലും, ധനത്താലും, ഈ ലോകത്തിലെ സന്തോഷങ്ങളാലും ഞെരുങ്ങി പൂർണ്ണമായി ഫലം കൊടുക്കാത്തവരത്രേ.
മുള്ളിന്നിടയിൽ വീണതോ കേൾക്കുന്നവർ എങ്കിലും പോയി ചിന്തകളാലും ധനത്താലും സംസാരഭോഗങ്ങളാലും ഞെരുങ്ങി പൂൎണ്ണമായി ഫലം കൊടുക്കാത്തവരത്രേ.
മുള്ളിന്നിടയിൽ വീണതോ കേൾക്കുന്നവർ എങ്കിലും പോയി ചിന്തകളാലും ധനത്താലും സംസാരഭോഗങ്ങളാലും ഞെരുങ്ങി പൂർണ്ണമായി ഫലം കൊടുക്കാത്തവരത്രേ.
മുൾച്ചെടികൾക്കിടയിൽ വിത്തു വീണത്, വചനം കേൾക്കുന്നെങ്കിലും ജീവിതത്തിലെ ആകുലതകളാലും സമ്പത്തിനാലും സുഖഭോഗങ്ങളാലും കേട്ട വചനം ഞെരുക്കപ്പെട്ട് അത് നിഷ്ഫലമാകുന്നവരെ സൂചിപ്പിക്കുന്നു.
Tingkhang pambi marakta taba marusing aduna Tengban Mapugi wa tabasing aduni. Adubu punsigi langtaknaba, lanthum amadi punsigi harao nungaibana namhatkhi, amasung makhoigi maheidu keidoungeida heijing phade.
आणि काटेरी झाडांमध्ये पडणारे बी हे ऐकणारे आहेत, पण पुढे जाता जाता चिंता व धन व या जीवनातली सुखे यांनी गुदमरून जातात व भरदार फळ देत नाहीत.
ଆଡଃ ଜାନୁମ୍ ଥାଲାରେ ଉୟୁଗାକାନ୍ ହିତା ଇନ୍କୁତାନ୍କ, ଅକନ୍କଚି ଇନ୍କୁ କାଜି ଆୟୁମାଃକ, ମେନ୍ଦ ଜୀଉରେୟାଃ ଉଡ଼ୁଃତେ, ପୁରାଃ ମେନାଃତେୟାଃତେ, ଆଡଃ ଜୀନିଦ୍ରେୟାଃ ସୁକୁ ରାସ୍କାତେକ ତପା ଇଦିୟଃଆ ଆଡଃ ଜାଙ୍ଗ୍ୟାଁନ୍ ଜ କାକ ଜ'ଅଃଆ ।
Nneyo peyo shikoposhele kwa mmbeju igwilile mmibha shinalandana na bhandunji bhakulipilikananga lilobhe lila, ikabheje bhajabhulanganaga kashokope, bhanaakamulwanga na lipamba, na indu na mboka ya ndamo, bhalabhonji bhakaaogoyanga iepo nikomala.
ဆူးတောတွင်ကျသည့်မျိုးစေ့ကားနှုတ်ကပတ် တရားတော်ကိုကြားပြီးနောက်စိုးရိမ်ကြောင့် ကြမှု၊ ချမ်းသာကြွယ်ဝမှု၊ ကာမဂုဏ်ခံစားမှု များကလွှမ်းမိုးသဖြင့်အောင်မြင်သောအသီး မသီးနိုင်သူများကိုဆိုလို၏။-
ဆူးပင်တို့တွင် ရှိသောသူကား၊ တရားစကားကိုကြားသည်ရှိသော်၊ လောကီစိုးရိမ်းခြင်း၊ စည်းစိမ်ကြွယ်ဝ ခြင်း၊ ကာမဂုဏ်ခံစားခြင်းတို့သည် နှိပ်စက်၍ အသီးမသီးသောသူကိုဆိုလိုသတည်း။
ဆူးပင် တို့တွင် ရှိသောသူ ကား ၊ တရားစကားကိုကြား သည်ရှိ သော်၊ လောကီစိုးရိမ် ခြင်း၊ စည်းစိမ် ကြွယ်ဝခြင်း၊ ကာမဂုဏ် ခံစားခြင်းတို့သည် နှိပ်စက် ၍ အသီး မ သီးသောသူ ကိုဆိုလိုသတည်း။
Ko tera i ngahoro ki roto ki nga tataramoa, ko te hunga e whakarongo ana, a, ko te haerenga atu, ka kowaowaotia e nga manukanuka, e nga taonga, e nga whakaahuareka o te ao, a hore ake e pakari o ratou hua.
Aru kata bhitor te gira bijon ase jun khan kotha hune, kintu duniya pora tani loi, dhun sampoti, rong tamash aru lalaj pora bandhi jai aru uthibole napare.
Suhaang rok ni datta raanjih ah langla echaat ete asuh liiha; enoothong sootsaam nyia changteng tenthun, erah dam ih arah hatoh dowa tenroon roidong loong ah ih loopjoh ah, eno neng tiik ah babah uh lasumka loong asuh liiha.
Inhlanyelo eyawela emeveni imele labo abezwayo, kodwa baqhubeke ngeyabo indlela bakhanywe yizinhlupheko zempilo, inotho kanye lezikholisisayo, bangabe besakhula baphelele.
Lewele phakathi kwameva, yilabo abathi sebezwile, bahambe baminyaniswe yikukhathalela lenotho lenkanuko yempilo, njalo bangatheli izithelo ezivuthiweyo.
Ni mbeyu yilo yaitumbwike pa mimimwa nga bandu babayuwa lineno, lakini wanapoendelea kukua yandakuibana maisha ni utajiri ni uzuri wa maisha ga ni bapapa kwaa.
काँडाको झाडीमा परेको बिउ ती मानिसहरूजस्ता हुन् जसले वचन सुनेका छन्, तर जीवन जिउने क्रममा, संसारका धन सम्पत्तिको फिक्री, सुख विलासका कारण निसासिएर परिपक्व फल फलाउन सक्दैनन् ।
Kangi chechihumili kwa mbeyu zezagwili paminga, ndi luhumu wa vandu veviyuwana lilovi la Chapanga, pa lukumbi luhupi peviyendelela na Lilovi lenilo, vene vihinyiwa na mahengu ga kuvya na vindu vyamahele na mambu ga bwina ga pamulima, ndi na kupambika matunda gakakangala.
Det som falt iblandt torner, det er de som hører, og mens de vandrer under bekymringer og rikdom og livets lyst, kveles de, og bærer ikke fullmoden frukt.
Jorden som var dekket av tistler, kan bli sammenlignet med en person som hører budskapet og tror på det, men som etter en tid lar det bli kvalt av livets bekymringer, eller av høy inntekt og stor nytelse, slik at budskapet slett ikke påvirker livsstilen.
Det som fall millom klungeren, det er dei som høyrer det, men so gjeng burt og vert kjøvde i suter og rikdom og verdsleg lyst, so dei ikkje ber fullmogi grøda.
ଆଉ, କଣ୍ଟାଗଛଗୁଡ଼ାକ ମଧ୍ୟରେ ଯାହା ପଡ଼ିଲା, ତାହା ଏପରି ଲୋକେ, ଯେଉଁମାନେ ଶୁଣି ସାଂସାରିକ ଚିନ୍ତା, ଧନ ଓ ସୁଖଭୋଗର ବଶବର୍ତ୍ତୀ ହୋଇ ଜୀବନ ଯାତ୍ରା କରୁ କରୁ ଚାପି ହୋଇଯାନ୍ତି, ପୁଣି, ପରିପକ୍ୱ ଫଳ ଉତ୍ପନ୍ନ କରନ୍ତି ନାହିଁ।
Sanyiin qoraattii keessa buʼes warra dubbicha dhagaʼanii dha; isaanis akkuma karaa isaanii itti fufaniin yaaddoo jireenyaatiin, badhaadhummaa fi qananiidhaan hudhamu; hin bilchaatanis.
ਜੋ ਕੰਡਿਆਲੀਆਂ ਝਾੜੀਆਂ ਵਿੱਚ ਡਿੱਗੇ ਸਨ, ਸੋ ਉਹ ਹਨ ਜਿਨ੍ਹਾਂ ਬਚਨ ਸੁਣਿਆ ਅਤੇ ਆਪਣੇ ਜੀਵਨ ਦੀਆਂ ਚਿੰਤਾਵਾਂ, ਧਨ ਦਾ ਲੋਭ ਅਤੇ ਭੋਗ ਬਿਲਾਸ ਵਿੱਚ ਪੈ ਕੇ ਸੁਣੇ ਹੋਏ ਬਚਨ ਅਨੁਸਾਰ ਫਲਦਾਇਕ ਨਹੀਂ ਹੁੰਦੇ ਹਨ।
ଆରି ୱାଡ଼ି ମାର୍କୁ ବିତ୍ରେ ଆର୍ତାକା ବିୟାନ୍, ଏଲେଙ୍ଗ୍ ବୁଜାଆନାତ୍, ଇମ୍ଣାକାର୍ ବଚନ୍ ୱେନ୍ଞ୍ଜି ରାଜିନି ଚିନ୍ତା, ଦାନ୍ ଆରି ସୁକ୍ବଗ୍ତାଙ୍ଗ୍ ମାନ୍ଞ୍ଜି ଜିବୁନ୍ ବିତାୟ୍ କିଜ଼ି କିଜ଼ି ଡାବାୟ୍ କିୟା ଆନାର୍, ପାଚେ ହାର୍ଦି ପାଡ଼୍ ଆହୁର୍ ।
| اما آنچه در خارهاافتاد اشخاصی میباشند که چون شنوند میروند و اندیشه های روزگار و دولت و لذات آن ایشان راخفه میکند و هیچ میوه بهکمال نمی رسانند. |
| زمینی که از خارها پوشیده شده، حالت کسانی را نشان میدهد که کلام را میشنوند، اما نگرانیها، مادیات و لذات زندگی، کلام خدا را در آنها خفه کرده، ثمری به بار نمیآید. |
Mbeyu zilii zyaziturukiriti mumisontu mana yakuwi, woseri yawapikaniriti shisoweru sha Mlungu, su lyoga na ulunda na vinoganoga vyawabojola hapeni waleri mabwajubwaju yagakamala.
A me moredi nan tuka teketek, iei irail me kin rong, ap koieila tiropeki anan o pai, o inong sued en maur et, rap sokekila, ap sota wa.
A me moredi nan tuka teketek, iei irail me kin ron, ap koieila tiropeki anan o pai, o inon jued en maur et, rap jokekila, ap jota wa.
A które padło między ciernie, ci są, którzy słuchają słowa: ale odszedłszy, od pieczołowania i bogactw, i rozkoszy żywota bywają zaduszeni, i nie przynoszą pożytku.
Ziarnem posianym wśród chwastów są ludzie, którzy słuchają słowa, lecz z czasem zmartwienia, pogoń za bogactwem i przyjemności życia tłumią ich wiarę. Dlatego nie osiągają dojrzałości.
To zaś, które padło między ciernie, to są ci, którzy słuchają słowa, ale odchodzą i przez troski, bogactwa i rozkosze życia zostają zagłuszeni i nie wydają owocu.
E o que caiu entre espinhos são os que ouviram, e indo, sufocam-se com as preocupações, e riquezas, e prazeres da vida, e não produzem bom fruto.
E a que caiu entre espinhos, estes são os que ouviram, e, indo por diante, se suffocam com os cuidados, e riquezas e deleites da vida, e não dão fructo com perfeição;
E a que caiu entre espinhos, estes são os que ouviram, e, indo por diante, se sufocam com os cuidados, e riquezas e deleites da vida, e não dão fruto com perfeição;
[Algumas pessoas são como ]o solo que tem [raízes de ]espinheiros [lá dentro]. São pessoas que aceitam [a mensagem ]de Deus, mas mais tarde elas se preocupam com várias coisas e procuram ficar ricos e gostam [das coisas que lhes dão ]muito prazer. Por isso nunca se tornam pessoas [espiritualmente ]maduras.
As sementes que caem entre os espinhos são aquelas pessoas que ouvem a mensagem. No entanto, essa mensagem é sufocada pelas distrações da vida, como as preocupações, riquezas, prazeres. Então, essas pessoas não produzem nada.
O que caiu entre os espinhos, estes são aqueles que ouviram, e ao seguirem seu caminho são sufocados com cuidados, riquezas e prazeres da vida; e não trazem nenhum fruto à maturidade.
A nesavei sar o than maškaro kare ko savo pele o zrnja. Adalai okola kola šunena o Lafi, ali živinena ano brige, ano barvalipe hem ano zadovoljstvija e dživdipnasere, i ovena tasavde hem na anena šukar plod.
A okova seme savo pelo ande kangre si sago e manuša save ašunen o alav, ali još pe lengo drom e trajošće brige tasaven len e barvalipeja thaj akale trajošće nasladenca thaj či anen lačho plodo.
Ворзо, саво пэля андэ чяр, исин кола мануша, савэ ашунэн лав. Нэ авэн жувимастирэ рындоря, тай лэнди камэлпэ тэ авэн барвалэнца и шукар тэ жувэн. Вся када на дэл тэ барёл лавэсти, и вов на анэл плодо.
Nesave manuša si sar than maškar e kangre ke savo pelo o seme. Gola si kola manuša save šunen o Lačho Lafi, al o pharipe, o barvalipe thaj o guglipe kale svetoso tasavol len thaj ni den šukar bijandipe.
Ворзо, саво пэля дэ пусани чяр, када мануша, савэ ашунэн Лав. Нэ пэ годя лэндэ кици, сар тэ джювэ пэ кадыя люмля и сар тэ затерэ барвалимо, и соб тэ авэл драго важ лэнгоро трупо. Вса када полокхэ авэл и затасавэл Лав, и мануша на анэн барило.
Sămănca kari u kăzut ăntri măršunj šă ka ominji kari auđi Vorba, ali kum vreme fužji jej să astrănži ku brigurlje ăm kust, šă dă găzdăšije, šă žăndur ăm kust, šă eje nu adušji bun plod.
A sămănca karje akăzut ăn mărčinj prestavjaštje p ăštja karje punje urjajke la vorba alu Dimizov, ali kum vrijamja trjače, p jej lji ugušaštje brigilje, bugucija š tuatje užitkulje alu životuluj, daja jej nu duče plodu kopt.
Сэмынца каре а кэзут ынтре спинь ый ынкипуе пе ачея каре, дупэ че ау аузит Кувынтул, ышь вэд де друм ши-Л ласэ сэ фие ынэбушит де грижиле, богэцииле ши плэчериле веций ачестея ши н-адук род каре сэ ажунгэ ла коачере.
Iar cea care a căzut printre spini sunt cei care, după ce au auzit, merg mai departe și sunt înăbușiți sub îngrijorări și bogății și plăceri ale acestei vieți și nu aduc rod la maturitate.
Ceea ce a căzut între spini, aceștia sunt cei care au auzit și, mergând pe drumul lor, sunt sufocați de griji, de bogății și de plăcerile vieții; și nu aduc niciun rod la maturitate.
Fini mana tudꞌa sia mamana dꞌuri-nggaut naa, naeni atahori mana rena ma simbo Lamatuaꞌ Dedꞌea-oꞌolan. Te nda dooꞌ sa ma, ara liliiꞌ hendi Dedꞌea-oꞌolaꞌ naa ra, huu ara hiiꞌ a sebꞌo-mue ro ue-tatao nara, hata-hetoꞌ mataꞌ-mataꞌ, ma hiiꞌ a rasodꞌa no nemehoꞌotꞌ a. Naa de, nemehere nara, nda naꞌena buna-bꞌoaꞌ saa-saa sa boe.
а упавшее в терние, это те, которые слушают слово, но, отходя, заботами, богатством и наслаждениями житейскими подавляются и не приносят плода;
Zyazilagaliye pamivwa bhabhala bhabhovwenzwe, abhale hwabho bhosohwa ne shughuli no utabhazi na owalangani owemaisha ega, sebhatonia lyalyonti.
Riling kâra chul chu, chong an rieta, aniatachu, hi ringnun hoiinhâina le inchongna ngei hin lungkâng a pêka, adîpa, amara reng min phâk ngâi mak.
ye kathAM zrutvA yAnti viSayacintAyAM dhanalobhena ehikasukhe ca majjanta upayuktaphalAni na phalanti ta evoptabIjakaNTakibhUsvarUpAH|
যে কথাং শ্ৰুৎৱা যান্তি ৱিষযচিন্তাযাং ধনলোভেন এহিকসুখে চ মজ্জন্ত উপযুক্তফলানি ন ফলন্তি ত এৱোপ্তবীজকণ্টকিভূস্ৱৰূপাঃ|
যে কথাং শ্রুৎৱা যান্তি ৱিষযচিন্তাযাং ধনলোভেন এহিকসুখে চ মজ্জন্ত উপযুক্তফলানি ন ফলন্তি ত এৱোপ্তবীজকণ্টকিভূস্ৱরূপাঃ|
ယေ ကထာံ ၑြုတွာ ယာန္တိ ဝိၐယစိန္တာယာံ ဓနလောဘေန ဧဟိကသုခေ စ မဇ္ဇန္တ ဥပယုက္တဖလာနိ န ဖလန္တိ တ ဧဝေါပ္တဗီဇကဏ္ဋကိဘူသွရူပါး၊
yE kathAM zrutvA yAnti viSayacintAyAM dhanalObhEna EhikasukhE ca majjanta upayuktaphalAni na phalanti ta EvOptabIjakaNTakibhUsvarUpAH|
ये कथां श्रुत्वा यान्ति विषयचिन्तायां धनलोभेन एेहिकसुखे च मज्जन्त उपयुक्तफलानि न फलन्ति त एवोप्तबीजकण्टकिभूस्वरूपाः।
યે કથાં શ્રુત્વા યાન્તિ વિષયચિન્તાયાં ધનલોભેન એહિકસુખે ચ મજ્જન્ત ઉપયુક્તફલાનિ ન ફલન્તિ ત એવોપ્તબીજકણ્ટકિભૂસ્વરૂપાઃ|
ye kathāṁ śrutvā yānti viṣayacintāyāṁ dhanalobhena ehikasukhe ca majjanta upayuktaphalāni na phalanti ta evoptabījakaṇṭakibhūsvarūpāḥ|
yē kathāṁ śrutvā yānti viṣayacintāyāṁ dhanalōbhēna ēhikasukhē ca majjanta upayuktaphalāni na phalanti ta ēvōptabījakaṇṭakibhūsvarūpāḥ|
ye kathAM shrutvA yAnti viShayachintAyAM dhanalobhena ehikasukhe cha majjanta upayuktaphalAni na phalanti ta evoptabIjakaNTakibhUsvarUpAH|
ಯೇ ಕಥಾಂ ಶ್ರುತ್ವಾ ಯಾನ್ತಿ ವಿಷಯಚಿನ್ತಾಯಾಂ ಧನಲೋಭೇನ ಏಹಿಕಸುಖೇ ಚ ಮಜ್ಜನ್ತ ಉಪಯುಕ್ತಫಲಾನಿ ನ ಫಲನ್ತಿ ತ ಏವೋಪ್ತಬೀಜಕಣ್ಟಕಿಭೂಸ್ವರೂಪಾಃ|
យេ កថាំ ឝ្រុត្វា យាន្តិ វិឞយចិន្តាយាំ ធនលោភេន ឯហិកសុខេ ច មជ្ជន្ត ឧបយុក្តផលានិ ន ផលន្តិ ត ឯវោប្តពីជកណ្ដកិភូស្វរូបាះ។
യേ കഥാം ശ്രുത്വാ യാന്തി വിഷയചിന്തായാം ധനലോഭേന ഏഹികസുഖേ ച മജ്ജന്ത ഉപയുക്തഫലാനി ന ഫലന്തി ത ഏവോപ്തബീജകണ്ടകിഭൂസ്വരൂപാഃ|
ଯେ କଥାଂ ଶ୍ରୁତ୍ୱା ଯାନ୍ତି ୱିଷଯଚିନ୍ତାଯାଂ ଧନଲୋଭେନ ଏହିକସୁଖେ ଚ ମଜ୍ଜନ୍ତ ଉପଯୁକ୍ତଫଲାନି ନ ଫଲନ୍ତି ତ ଏୱୋପ୍ତବୀଜକଣ୍ଟକିଭୂସ୍ୱରୂପାଃ|
ਯੇ ਕਥਾਂ ਸ਼੍ਰੁਤ੍ਵਾ ਯਾਨ੍ਤਿ ਵਿਸ਼਼ਯਚਿਨ੍ਤਾਯਾਂ ਧਨਲੋਭੇਨ ਏਹਿਕਸੁਖੇ ਚ ਮੱਜਨ੍ਤ ਉਪਯੁਕ੍ਤਫਲਾਨਿ ਨ ਫਲਨ੍ਤਿ ਤ ਏਵੋਪ੍ਤਬੀਜਕਣ੍ਟਕਿਭੂਸ੍ਵਰੂਪਾਃ|
යේ කථාං ශ්රුත්වා යාන්ති විෂයචින්තායාං ධනලෝභේන ඒහිකසුඛේ ච මජ්ජන්ත උපයුක්තඵලානි න ඵලන්ති ත ඒවෝප්තබීජකණ්ටකිභූස්වරූපාඃ|
யே கதா²ம்’ ஸ்²ருத்வா யாந்தி விஷயசிந்தாயாம்’ த⁴நலோபே⁴ந ஏஹிகஸுகே² ச மஜ்ஜந்த உபயுக்தப²லாநி ந ப²லந்தி த ஏவோப்தபீ³ஜகண்டகிபூ⁴ஸ்வரூபா: |
యే కథాం శ్రుత్వా యాన్తి విషయచిన్తాయాం ధనలోభేన ఏహికసుఖే చ మజ్జన్త ఉపయుక్తఫలాని న ఫలన్తి త ఏవోప్తబీజకణ్టకిభూస్వరూపాః|
เย กถำ ศฺรุตฺวา ยานฺติ วิษยจินฺตายำ ธนโลเภน เอหิกสุเข จ มชฺชนฺต อุปยุกฺตผลานิ น ผลนฺติ ต เอโวปฺตพีชกณฺฏกิภูสฺวรูปา: ฯ
ཡེ ཀཐཱཾ ཤྲུཏྭཱ ཡཱནྟི ཝིཥཡཙིནྟཱཡཱཾ དྷནལོབྷེན ཨེཧིཀསུཁེ ཙ མཛྫནྟ ཨུཔཡུཀྟཕལཱནི ན ཕལནྟི ཏ ཨེཝོཔྟབཱིཛཀཎྚཀིབྷཱུསྭརཱུཔཱཿ།
| یے کَتھاں شْرُتْوا یانْتِ وِشَیَچِنْتایاں دھَنَلوبھینَ اےہِکَسُکھے چَ مَجَّنْتَ اُپَیُکْتَپھَلانِ نَ پھَلَنْتِ تَ ایووپْتَبِیجَکَنْٹَکِبھُوسْوَرُوپاح۔ |
ye kathaa. m "srutvaa yaanti vi. sayacintaayaa. m dhanalobhena ehikasukhe ca majjanta upayuktaphalaani na phalanti ta evoptabiijaka. n.takibhuusvaruupaa. h|
А које у трње паде, то су они који слушају, и отишавши, од бриге и богатства и сласти овог живота загуше се, и род не сазри.
A koje u trnje pade to su oni koji slušaju, i otišavši od brige i bogatstva i slasti ovoga života zaguše se, i rod ne sazri.
Peo e e mo gare ga mitlwa e tshwantshiwa le batho ba ba dumelang mafoko a Modimo mme ba e reng morago tumelo ya bone e hupediwe ke matshwenyego le dikhumo le ditiro le maitumelo a botshelo. Mme jalo ga ba na nonofo ya go thusa ope go dumela Mafoko a a Molemo.
Neyakawira paminzwa, ndevaya kana vanzwa, zvino vanoenda ndokuvhungwa nekufunganya nefuma nemafaro eupenyu, vakasasvitsa zvibereko.
Mbeu yakawira muminzwa yakamirira vaya vanonzwa asi pakufamba kwavo vanovhungwa nokufunganya kwoupenyu, upfumi namafaro, havazosviki pakubereka zvibereko.
а еже в тернии падшее, сии суть слышавшии, и от печали и богатства и сластьми житейскими ходяще подавляются, и не совершают плода:
In to, kar je padlo med trnje, so tisti, ki, ko so slišali, gredo naprej in so zadušeni s skrbmi in bogastvi in užitki tega življenja in nobenega sadu ne privedejo do zrelosti.
Kar je pa v trnje padlo, to so ti, kteri slišijo: ali ker za skrbmí in bogastvom in slastmi življenja hodijo, udušé se, in ne donašajo sadú.
Isho imbuto shalalakila pamyunga shakoshana ne bantu beshi kunyumfwa Maswi a Lesa, nomba miyeyo yakuyanda bubile ne byeshikukondwelesha bikute kubakoma, neco nkabekata bisepo byakoma,
Kuwii qodxanta ku dhex dhacayna waa kuwan maqla oo intay socdaan waxaa ceejiya welwelidda iyo hodantinimada iyo farxadda ifkan, midho bisilna ma dhalaan.
Y la que cayó entre las espinas, éstos son los que oyeron; mas yéndose, son ahogados de los cuidados y de las riquezas y de los pasatiempos de la vida, y no llevan fruto a perfección.
Las semillas que caen entre los espinos son aquellos que oyen el mensaje pero es ahogado por las distracciones de la vida—preocupaciones, riqueza, placer— y no produce nada.
Los que cayeron entre los espinos, éstos son los que han oído, y al seguir su camino son ahogados por los afanes, las riquezas y los placeres de la vida; y no dan fruto hasta la madurez.
La [parte] que cayó entre las espinas son los que oyeron, pero al seguir su camino, son ahogados por preocupaciones, riquezas y placeres de la vida, y no producen fruto.
Lo caído entre los abrojos, son los que oyen, mas siguiendo su camino son sofocados por los afanes de la riqueza y los placeres de la vida, y no llegan a madurar.
Y lo que cayó en espinas, estos son los que oyeron; mas idos son ahogados de los cuidados, y de las riquezas, y de los pasatiempos de la vida, y no llevan fruto.
Y la que cayó entre las espinas, éstos son los que oyeron; mas yéndose, son ahogados de los cuidados y de las riquezas y de los pasatiempos de la vida, y no llevan fruto.
Y la que cayó entre las espinas, estos son los que oyeron; mas yéndose, son ahogados [luego] de los cuidados, y de las riquezas, y de los pasatiempos de la vida, y no llevan fruto.
Y los que fueron entre espinos son los que escucharon y siguieron su camino, pero fueron abrumados por las preocupaciones y las riquezas y los placeres de la vida, y no dieron fruto.
Na mbegu zile zilizoangukia kwenye miiba ni watu wanaosikia neno, lakini wanapoendelea kukua husongwa na huduma na utajiri na ubora wa maisha haya na hawazai matunda.
Zile zilizoanguka kwenye miti ya miiba ni watu wale wanaosikia lile neno, lakini muda si muda, wanapokwenda zao, husongwa na wasiwasi, mali na anasa za maisha, na hawazai matunda yakakomaa.
Zile mbegu zilizoanguka kwenye miiba ni mfano wa wale wanaosikia, lakini wanapoendelea husongwa na masumbufu ya maisha haya, utajiri na anasa, nao hawakui.
Och att den föll bland törnena, det är sagt om dem, som när de hava hört ordet, gå bort och låta sig förkvävas av rikedomens omsorger och njutandet av livets goda och så icke föra något fram till mognad.
Men det som föll ibland törnen, äro de som höra; och gå bort, och varda förqvafde af omsorger, och rikedomar, och lifsens vällust; och bära ingen frukt.
Och att den föll bland törnena, det är sagt om dem, som när de hava hört ordet, gå bort och låta sig förkvävas av rikedomens omsorger och njutandet av livets goda och så icke föra något fram till mognad.
At ang nahulog sa dawagan, ay ito ang nangakinig, at samantalang sila'y nagsisiyaon sa kanilang lakad ay iniinis sila ng mga pagsusumakit at mga kayamanan at mga kalayawan sa buhay na ito, at hindi nangagbubunga ng kasakdalan.
Ang mga butil na nahulog sa mga matitinik na halaman ay ang mga taong nakarinig ng salita ngunit sa kanilang pagtahak ng daan, sila ay nasakal ng kanilang mga alalahanin at mga kayamanan at mga kaligayahan sa buhay na ito, kaya wala silang bungang madala sa paglago.
Amw hv yamdwng yamchum tvv vdwlo holwknv hum mindo yvv bunu tvvpvkudw; vbvritola nyitv nyigam okv himpukain bv mvngla mvngdwk hv dooyum laku okv bunua yuptoku, okv bunugv asi hv vdwloka ngimareku.
முள்ளுள்ள இடங்களில் விதைக்கப்பட்டவர்கள் வசனத்தைக் கேட்கிறவர்களாக இருக்கிறார்கள்; கேட்டவுடனே போய், உலகத்திற்குரிய கவலைகளினாலும் செல்வத்தினாலும் சிற்றின்பங்களினாலும் நெருக்கப்பட்டு, பலன்கொடுக்காமல் இருக்கிறார்கள்.
ஆனால் முட்செடிகளுக்குள் விழுந்த விதைகள் வார்த்தையைக் கேட்ட வேறுசிலரைக் குறிக்கிறது. அவர்கள் தங்கள் வாழ்க்கையைக் குறித்த கவலைகளினாலும், செல்வங்களினாலும், சிற்றின்பங்களினாலும், மூழ்கி நெருக்கப்பட்டு, முதிர்ச்சி அடையாதிருக்கிறார்கள்.
ముళ్ళ పొదల్లో పడిన విత్తనాలు ఎవరిని పోలిన వారంటే, వీరు వింటారు గానీ కాలం గడిచే కొద్దీ జీవితంలో ఎదురయ్యే చింతలతో, సుఖాలతో, సంపదలతో ఉక్కిరి బిక్కిరై అణగారి పోతారు. వీరి ఫలం పక్వానికి రాదు.
Pea ko ia naʻe mokulu ki he ʻakau talatala, ko kinautolu eni ʻoku fanongo pea ʻalu atu, ka ko e tokanga [mamahi ]mo e koloa mo e fiefia ʻi māmani, ʻoku kāsia ai ia, pea ʻe ʻikai ai ha fua ke haohaoa.
Dikenler arasına düşenler, sözü işiten ama zamanla yaşamın kaygıları, zenginlikleri ve zevkleri içinde boğulan, dolayısıyla olgun ürün vermeyenlerdir.
Aba a eguu nsɔe mu no gyina hɔ ma wɔn a wɔte Onyankopɔn asɛm, na wodi so, nanso asetena mu haw ne abɛbrɛsɛ, ahonya ne wiase afɛfɛde nti, asɛm no ntumi nyɛ wɔn mu adwuma sɛnea ɛsɛ.
Aba a ɛguu nkasɛɛ mu no gyina hɔ ma wɔn a wɔte Onyankopɔn asɛm, na wɔdi so, nanso asetena mu haw ne abɛbrɛsɛ, ahonya ne ewiase afɛfɛdeɛ enti, asɛm no ntumi nyɛ wɔn mu adwuma sɛdeɛ ɛsɛ.
Те, що впало поміж терни, – це ті, що чують, але з часом турботи, багатство та життєві задоволення придушують їх, і плід їхній не дозріває.
А що впало між те́рен, — це ті, хто слухає слово, але, хо́дячи, бувають придушені кло́потами, та багатством, та життєви́ми розко́шами, — і пло́ду вони не дають.
Що ж між тернину впало, се, ті, що вислухавши, відходять, і журбою, та багацтвом, та роскошами життя поглушені, не дають овощу.
और जो झाड़ियों में पड़ा उससे वो लोग मुराद हैं, जिन्होंने सुना लेकिन होते होते इस ज़िन्दगी की फ़िक्रों और दौलत और 'ऐश — ओ — अशरत में फ़ँस जाते हैं और उनका फल पकता नहीं।
| تىكەنلىككە چۈشكەن ئۇرۇقلار بولسا شۇنداق ئادەملەرنى كۆرسەتكەنكى، سۆزنى ئاڭلىغان بولسىمۇ، يولغا چىققاندىن كېيىن بۇ پانىي ھاياتتىكى ئەندىشىلەر، بايلىقلار ۋە ھالاۋەتلەرنىڭ ئېزىقتۇرۇشلىرى بىلەن بوغۇلۇپ، ئۇرۇق پىشماي ھوسۇل بەرمەيدۇ. |
Тикәнликкә чүшкән уруқлар болса шундақ адәмләрни көрсәткәнки, сөзни аңлиған болсиму, йолға чиққандин кейин бу паний һаяттики әндишиләр, байлиқлар вә һалавәтләрниң езиқтурушлири билән боғулуп, уруқ пишмай һосул бәрмәйду.
Tikenlikke chüshken uruqlar bolsa shundaq ademlerni körsetkenki, sözni anglighan bolsimu, yolgha chiqqandin kéyin bu paniy hayattiki endishiler, bayliqlar we halawetlerning éziqturushliri bilen boghulup, uruq pishmay hosul bermeydu.
Tikǝnlikkǝ qüxkǝn uruⱪlar bolsa xundaⱪ adǝmlǝrni kɵrsǝtkǝnki, sɵzni angliƣan bolsimu, yolƣa qiⱪⱪandin keyin bu paniy ⱨayattiki ǝndixilǝr, bayliⱪlar wǝ ⱨalawǝtlǝrning eziⱪturuxliri bilǝn boƣulup, uruⱪ pixmay ⱨosul bǝrmǝydu.
Phần rơi vào bụi gai, là những kẻ đã nghe đạo, nhưng rồi đi, để cho sự lo lắng, giàu sang, sung sướng đời nầy làm cho đạo phải nghẹt ngòi, đến nỗi không sanh trái nào được chín.
Phần rơi vào bụi gai, là những kẻ đã nghe đạo, nhưng rồi đi, để cho sự lo lắng, giàu sang, sung sướng đời nầy làm cho đạo phải nghẹt ngòi, đến nỗi không sanh trái nào được chín.
Hạt giống rơi nhằm bụi gai là những người nghe Đạo nhưng mãi lo âu về đời này, ham mê phú quý và lạc thú trần gian, làm cho Đạo bị nghẹt ngòi, nên họ không thể giúp người khác tin nhận Phúc Âm.
ni mbeju sila sinosikaghwila mu manfua ve vaavhu vano vikulipulika ilisio, neke pano vighenelela kukula vikong'ana ni mbombele nu vumofu nu vunono vwa vwumi uvu neke navihola imheeke.
“Mbongo yibua va zitsendi” yidi batu bobo bawa mambu ma Nzambi ayi bayenda kuawu. Vayi bafietukusu mu diambu di mayindu, bamvuama ayi makhini ma luzingu. Babutanga ko mimbutu milenda yela.
Àwọn tí ó bọ́ sínú ẹ̀gún ni àwọn, tí wọ́n gbọ́ tán, wọ́n ti n lọ, wọn a sì fi ìtọ́jú àti ọrọ̀ àti ìrora ayé fún un pa, wọn kò sì lè so èso àsogbó.
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