< Luke 6:45 >
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
Unit ucine nanya nile imon na adin cisu kibinai mye, asa abelle imon ile na idi icine, unan magunta nutuno imon inanzang ile na idi kibinai mye nin nnu mye.
اَلْإِنْسَانُ ٱلصَّالِحُ مِنْ كَنْزِ قَلْبِهِ ٱلصَّالِحِ يُخْرِجُ ٱلصَّلَاحَ، وَٱلْإِنْسَانُ ٱلشِّرِّيرُ مِنْ كَنْزِ قَلْبِهِ ٱلشِّرِّيرِ يُخْرِجُ ٱلشَّرَّ. فَإِنَّهُ مِنْ فَضْلَةِ ٱلْقَلْبِ يَتَكَلَّمُ فَمُهُ. |
إِنَّ الإِنْسَانَ الصَّالِحَ، مِنْ كَنْزِهِ الصَّالِحِ فِي قَلْبِهِ يُطْلِعُ مَا هُوَ صَالِحٌ. أَمَّا الشِّرِّيرُ، فَمِنْ كَنْزِهِ الشِّرِّيرِ يُطْلِعُ مَا هُوَ شِرِّيرٌ: لأَنَّهُ مِنْ فَيْضِ الْقَلْبِ يَتَكَلَّمُ فَمُهُ. |
ܓܒܪܐ ܛܒܐ ܡܢ ܤܝܡܬܐ ܛܒܬܐ ܕܒܠܒܗ ܡܦܩ ܛܒܬܐ ܘܓܒܪܐ ܒܝܫܐ ܡܢ ܤܝܡܬܐ ܒܝܫܬܐ ܕܒܠܒܗ ܡܦܩ ܒܝܫܬܐ ܡܢ ܬܘܬܪܝ ܠܒܐ ܓܝܪ ܡܡܠܠܢ ܤܦܘܬܐ |
Henane hethāde hehethee hethadenee heda nenauuchaudede hethadenee; hau wauchāhede henane wausaunee heda nenauuchaudede wausaunee: hanau waunauthaa hehethee hedahaa hede nanadenaunee.
Բարի մարդը իր սրտի բարի գանձերից բարին է բխեցնում, իսկ չար մարդը՝ չարն է բխեցնում. որովհետեւ սրտի աւելցուկից է, որ խօսում է նրա բերանը»:
Բարի մարդը՝ բարութիւն կը բխեցնէ իր սիրտին բարի գանձէն, իսկ չար մարդը՝ չարիք կը բխեցնէ իր սիրտին չար գանձէն. քանի բերանը կը խօսի սիրտին լիութենէն»:
ভাল মানুহে নিজৰ হৃদয়ৰ ভাল ভঁৰালৰ পৰা ভাল দ্ৰব্য উলিয়ায় আৰু দুষ্ট লোকে মন্দ হৃদয়ৰ পৰা মন্দ বিষয় উলিয়ায়। কিয়নো মানুহৰ হৃদয়ত যি থাকে, তেওঁৰ মুখে তাকে কয়।
Yaxşı adam ürəyinin yaxşılıq xəzinəsindən yaxşı şeylər çıxarır, pis adamsa pislik xəzinəsindən pis şeylər çıxarır. Çünki ürək doluluğundan ağız danışar.
nii ken mor dikero kendo dume ceu a bou dikero yor yoreu, nyou nii bwirko mor dikero bwirko mor neere ceu, a bou dikero bwir wori dikero bwirko ducce mor neere ceu co ci ceu toktiye
Guiçon onac bere bihotzeco thesaur onetic idoquiten du gauça ona: eta guiçon gaichtoac bere bihotzeco thesaur gaichtotic idoquiten du gauça gaichtoa: ecen bihotzeco abundantiatic haren ahoa minço da.
Dunu ida: iwane gala da ea ida: iwane gobolo dogo ganodini diala amoga hou ida: iwane olelesa. Wadela: i dunu da ea wadela: i gobolo dogo ganodini diala, amoga wadela: i hou olelesa. Adi liligi amoga dunu ea dogo da nabai galea, amo da gugudili dasea, amoga e da ea lafidili sia: sa.
ভালো মানুষ নিজের হৃদয়ের ভালো ভান্ডার থেকে ভালো জিনিসই বের করে এবং মন্দ লোক মন্দ ভান্ডার থেকে মন্দ জিনিসই বের করে; কারণ তার হৃদয়ে যা থাকে সে মুখেও তাই বলে।
ভালো মানুষ তার অন্তরের সঞ্চিত ভালো ভাণ্ডার থেকে ভালো বিষয়ই বের করে, এবং মন্দ মানুষ তার অন্তরের সঞ্চিত মন্দ ভাণ্ডার থেকে মন্দ বিষয়ই বের করে। কারণ হৃদয় থেকে যা উপচে পড়ে মুখ সেকথাই ব্যক্ত করে।
रोड़ो मैन्हु अपने दिलेरे रोड़े खज़ाने मरां रोड़ी चीज़ां कढ़ते ते बुरो मैन्हु अपने दिलेरे बुरे खज़ाने मरां बुरी चीज़ां कढ़ते किजोकि ज़ैन दिले मां भरेरू भोते तैन्ने ज़बानी पुड़ एइते।”
भला माणु अपणे मने दे भले भंडारे ला खरियाँ गल्लां कडदा है; कने बुरा माणु अपणे मने दे बुरे भंडारे ला बुरियाँ गल्लां ही कडदा है; क्योंकि जड़ा मने च भरुया होंदा हे सेई मुऐ च ओंदा है।
ଗଟେକ୍ ସଃତ୍ ଲକ୍ ତାର୍ ଗଃର୍ବ୍ ବିତ୍ରେ ରିଲା ନିକ କଃତା ସଃବୁ ବାର୍ କଃରେଦ୍, ଗଟେକ୍ କଃରାବ୍ ଲକ୍ ତାର୍ ଗଃର୍ବ୍ ବିତ୍ରେ ରିଲା କଃରାବ୍ କଃତା ସଃବୁ ବାର୍ କଃରେଦ୍, କାୟ୍ତାକ୍ବଃଲେକ୍ ଗଃର୍ବ୍ ବିତ୍ରେ ରିଲା ସଃବୁ କଃତା ଟଣ୍ଡ୍ ବାଟ ହଃଦାୟ୍ ଆସେଦ୍ ।”
Ash sheengo b́ nibi s'aynotse sheeng keewo kishitwe, gond ashonwere b́ god nibotse gond keewo kishituwe. Ashoniye b́ maac'otse s'eentsoniye b́nonon b́ keewfoni.»
An den mat a denn traoù mat eus teñzor mat e galon, hag an den fall a denn traoù fall eus teñzor fall e galon; rak eus leunder ar galon eo e komz ar genou.
Indji ndindi rji ni suron ma ndindi ani tie kpi bi ndindima, u meme ndji rji ni meme suron ma ni tie meme kpi. Don rji ni gbugbu kpie bi mi suron inyu ma ni hla.
Добрият човек от доброто съкровище на сърцето си изнася доброто; а злият човек от злото си съкровище изнася злото; защото от онова, което препълва сърцето му, говорят неговите уста.
O manu lacho del manchin lacho de desquero carlo sicobela lacho: y o manu choro del manchin choro sicobela choro; presas dela baribustria e carlo penela a mui.
Ang maayong tawo gikan sa maayong bahandi sa iyang kasingkasing magpagawas kung unsa ang maayo, ug ang daotang tawo gikan sa daotang bahandi sa iyang kasingkasing magpagawas kung unsa ang daotan. Kay gikan sa kadagaya sa iyang kasingkasing isulti sa iyang baba.
Ang maayong tawo, gikan sa maayong bahandi sa iyang kasingkasing, magapagulag maayo; apan ang dautang tawo, gikan sa iyang dautang bahandi, magapagulag dautan; kay gikan sa kadagaya sa kasingkasing magasulti ang iyang baba.
Y mauleg na taotao, ni y mauleg na guinaja gui corasonña, mañuñule mauleg; ya y taelaye na taotao, ni y taelaye na güinaja gui corasonña, mañuñule taelaye: sa y minegae y corason jasasangan y pachotña.
ᎣᏍᏛ ᏴᏫ ᎣᏍᏛ ᎤᏍᏆᏂᎪᏛ ᎤᎾᏫᏱ ᎣᏍᏛ ᎨᏒ ᎦᎾᏄᎪᏫᏍᎪᎢ; ᎤᏲᏃ ᏴᏫ ᎤᏲ ᎤᏍᏆᏂᎪᏛ ᎤᎾᏫᏱ ᎤᏲ ᎨᏒ ᎦᎾᏄᎪᏫᏍᎪᎢ; ᎤᏣᏛᏰᏃ ᎤᎾᏫ ᎤᏪᎲ ᎠᎰᎵ ᎧᏁᎪᎢ.
Munthu wabwino amatulutsa zinthu zabwino zosungidwa mu mtima mwake, koma munthu oyipa amatulutsa zinthu zoyipa zosungidwa mu mtima mwake. Pakamwa pake pamayankhula zimene zadzaza mu mtima mwake.
“Khyang kdaw naw akdaw a mlungmthin üngka akdaw mhluh law khawiki; khyang kse naw akse a mlungmthin üngka akse mhluh law khawiki. Isetiakyaküng a mlungmthin üng beki a mka naw a pyen khawia kyaki.
Kahoih kami loe a palung thungah akom kahoih hmuen to a sinh, kahoih ai kami loe a palung thungah kaom kahoih ai hmuen to a sinh: palung thungah koi kamtlai to ni pakha hoiah thuih.
Hlang then long tah thinko khui lamkah khohrhang then te hnothen la a thoeng sak tih, hlang thae loh boethae dong lamkah loh hnothae te a thoeng sak. Thinko kah aka baecoih te ni a ka loh a thui.
Hlang then long tah thinko khui lamkah khohrhang then te hnothen la a thoeng sak tih, hlang thae loh boethae dong lamkah loh hnothae te a thoeng sak. Thinko kah aka baecoih te ni a ka loh a thui.
Thlang leek ing ak kawlung khui awhkaw them leek ce cawn sak nawh, thlang amak leek ingawm ak kawlung khui awhkawng them amak leek ce cawn sak lawt hy. Kawlung khuiawh ak be ngen ni kha ing ak kqawn hy.
Mi pha in a thinsung a om na pha te pusuaksak hi; mi pha ngawl in a thinsung a om na pha ngawl te ma pusuaksak hi: banghangziam cile a thinsung pan a dimlet te a kam uh pan pau uh hi.
Miphan alungsung thilkholna pha a konin thilpha asodoh in, chule migilouvin alungsung thilkholna phalouva konin thilse asodohe. Nasei chu ipi hileh nalungsunga hung kondoh ahi.
Tami kahawi ni hno kahawi, lungthin thung hoi ouk a tâcokhai. Tami kathout ni hno kathout amae lungthin thung hoi ouk a tâcokhai. Bangkongtetpawiteh, lungthin thung ka poum e patetlah a kâko hoi ouk a dei.
善人从他心里所存的善就发出善来;恶人从他心里所存的恶就发出恶来;因为心里所充满的,口里就说出来。”
善人從他心裏所存的善就發出善來;惡人從他心裏所存的惡就發出惡來;因為心裏所充滿的,口裏就說出來。」
良善之人因为心存善念而做善事,邪恶之人因为心存恶念而做坏事。因为心中所念,口中必言。
善人從自己心中的善庫發出善來,惡人從惡庫中發出惡來,因為心裏充滿什麼,口裏就說什麼。
Mundu jwambone akutyosya indu yambone yagosile mu ntima wakwe. Ni mundu jwangalumbana akutyosya yangalumbana yagosile mu ntima wakwe. Pakuŵa mundu akuŵecheta kutyochela mu yaigumbele mu ntima wakwe.”
ⲡⲓⲁⲅⲁⲑⲟⲥ ⳿ⲛⲣⲱⲙⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲁϩⲟ ⳿ⲛⲁⲅⲁⲑⲟⲛ ⳿ⲛⲧⲉ ⲡⲉϥϩⲏⲧ ϣⲁϥ⳿ⲓⲛⲓ ⳿ⲙⲡⲓⲁⲅⲁⲑⲟⲛ ⳿ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲡⲓⲥⲁ⳿ⲙⲡⲉⲧϩⲱⲟⲩ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲁϩⲟ ⲉⲧϩⲱⲟⲩ ϣⲁϥⲓⲛⲓ ⳿ⲙⲡⲓⲡⲉⲧϩⲱⲟⲩ ⳿ⲉⲃⲟⲗ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⳿ⲡϩⲟⲩⲟ ⳿ⲙ⳿ⲡϩⲏⲧ ϣⲁⲣⲉ ⲡⲓⲣⲱϥ ⲥⲁϫⲓ.
ⲉϣⲁⲣⲉⲡⲣⲱⲙⲉ ⲛⲁⲅⲁⲑⲟⲥ ⲧⲁⲩⲉⲁⲅⲁⲑⲟⲛ ⲉⲃⲟⲗ ϩⲙ ⲡⲁϩⲟ ⲙⲡⲉϥϩⲏⲧ ⲉⲧⲛⲁⲛⲟⲩϥ ⲁⲩⲱ ⲉϣⲁⲣⲉⲡⲣⲱⲙⲉ ⲙⲡⲟⲛⲏⲣⲟⲥ ⲧⲁⲩⲉⲡⲟⲛⲏⲣⲟⲛ ⲉⲃⲟⲗ ϩⲙ ⲡⲉϥⲁϩⲟ ⲙⲡⲟⲛⲏⲣⲟⲛ ⲉⲃⲟⲗ ⲅⲁⲣ ϩⲙ ⲡⲉϩⲟⲩⲟ ⲙⲡϩⲏⲧ ⲉϣⲁⲣⲉⲧⲧⲁⲡⲣⲟ ϣⲁϫⲉ
ⲉϣⲁⲣⲉⲡⲣⲱⲙⲉ ⲛ̅ⲁⲅⲁⲑⲟⲥ ⲧⲁⲩⲉⲁⲅⲁⲑⲟⲛ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲁϩⲟ ⲙ̅ⲡⲉϥϩⲏⲧʾ ⲉⲧⲛⲁⲛⲟⲩϥ̅. ⲁⲩⲱ ⲉϣⲁⲣⲉⲡⲣⲱⲙⲉ ⲙ̅ⲡⲟⲛⲏⲣⲟⲥ ⲧⲁⲩⲉⲡⲟⲛⲏⲣⲟⲛ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲉϥⲁϩⲟ ⲙ̅ⲡⲟⲛⲏⲣⲟⲛ. ⲉⲃⲟⲗ ⲅⲁⲣ ϩⲙ̅ⲡⲉϩⲟⲩⲟ ⲙ̅ⲡϩⲏⲧʾ ⲉϣⲁⲣⲉⲧ̅ⲧⲁⲡⲣⲟ ϣⲁϫⲉ.
ⲠⲒⲀⲄⲀⲐⲞⲤ ⲚⲢⲰⲘⲒ ⲈⲂⲞⲖ ϦⲈⲚⲠⲒⲀϨⲞ ⲚⲀⲄⲀⲐⲞⲚ ⲚⲦⲈⲠⲈϤϨⲎⲦ ϢⲀϤⲒⲚⲒ ⲘⲠⲒⲀⲄⲀⲐⲞⲚ ⲈⲂⲞⲖ ⲞⲨⲞϨ ⲠⲒⲤⲀⲘⲠⲈⲦϨⲰⲞⲨ ⲈⲂⲞⲖ ϦⲈⲚⲠⲒⲀϨⲞ ⲈⲦϨⲰⲞⲨ ϢⲀϤⲒⲚⲒ ⲘⲠⲒⲠⲈⲦϨⲰⲞⲨ ⲈⲂⲞⲖ ⲈⲂⲞⲖ ϦⲈⲚⲠϨⲞⲨⲞ ⲘⲠϨⲎⲦ ϢⲀⲢⲈ ⲠⲒⲢⲰϤ ⲤⲀϪⲒ.
“Dobar čovjek iz dobra blaga srca svojega iznosi dobro, a zao iz zla iznosi zlo. Ta iz obilja srca usta mu govore.”
Dobrý člověk z dobrého pokladu srdce svého vynáší dobré, a zlý člověk ze zlého pokladu srdce svého vynáší zlé. Nebo z hojnosti srdce mluví ústa jeho.
Dobrý člověk z dobrého pokladu srdce svého vynáší dobré, a zlý člověk ze zlého pokladu srdce svého vynáší zlé. Nebo z hojnosti srdce mluví ústa jeho.
Člověk je schopen konat skutečné dobro jen tehdy, je-li jeho srdce plné dobra. Když je však jeho srdce naplněno zlem, šíří jenom zlo. Čím srdce naplněno, tím ústa přetékají.
Et godt Menneske fremfører det gode af sit Hjertes gode Forråd, og et ondt Menneske fremfører det onde af sit onde Forråd; thi af Hjertets Overflødighed taler hans Mund.
Et godt Menneske fremfører det gode af sit Hjertes gode Forraad, og et ondt Menneske fremfører det onde af sit onde Forraad; thi af Hjertets Overflødighed taler hans Mund.
Et godt Menneske fremfører det gode af sit Hjertes gode Forraad, og et ondt Menneske fremfører det onde af sit onde Forraad; thi af Hjertets Overflødighed taler hans Mund.
ନିକ ଲକ୍ ନିଜର୍ ମନ୍ ବିତ୍ରର୍ ଗରବ୍ବିତ୍ରେ ଅନି ନିକଟା ବାର୍କରାଇସି । ଆରି କାରାପ୍ ଲକ୍ମନ୍ ନିଜର୍ ମନ୍ ବିତ୍ରର୍ ଗରବ୍ଟାନେ ଅନି କାରାପ୍ଟା ବାର୍କରାଇବାଇ । କାଇକେବଇଲେ, ମନ୍ବିତ୍ରେ ଚିନ୍ତା କର୍ବାଟା, ଟଣ୍ଡ୍ କାତା କଇସି ।”
Ngʼat maber golo gik mabeyo mawuok kuom ber mokano e chunye, to ngʼat marach golo gik maricho mawuok kuom rach mokano e chunye. Nimar gik mopongʼo chuny ngʼato ema wuok e dho ngʼato.
Muntu mubotu kuzwa kububotu bwamoyo wakwe, alimwi muntu mubi kuzwa mububi bwamoyo wakwe ugwisya zibi. Nkaambo kuzwa mubuvule bwamoyo mulomo ulaambuula.
De goede mens brengt het goede voort uit den goeden schat zijns harten; en de kwade mens brengt het kwade voort uit den kwaden schat zijns harten; want uit den overvloed des harten spreekt zijn mond.
De goede mens brengt het goede voort uit de goede schat van zijn hart; maar de slechte mens brengt uit de slechte schat het slechte voort. Want de mond spreekt, waar het hart vol van is.
De goede mens brengt het goede voort uit den goeden schat zijns harten; en de kwade mens brengt het kwade voort uit den kwaden schat zijns harten; want uit den overvloed des harten spreekt zijn mond.
The good man out of the good treasure of his heart brings forth the good, and the bad man out of the bad treasure of his heart brings forth the bad, for out of the abundance of the heart his mouth speaks.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good man out of the good treasure of his heart bringeth forth that which is good; and the evil [man] out of the evil [treasure] bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
The good man, out of the good treasury of his heart, brings forth that which is good; and the evil man, out of the evil treasury of his heart, brings forth that which is evil. For out of the abundance of his heart his mouth speaks.
The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart, the mouth speaks.
The good man, out of the good store of his heart, gives good things; and the evil man, out of his evil store, gives evil: for out of the full store of the heart come the words of the mouth.
The good person brings good things out of the good treasure of his heart, and the evil person brings evil things out of the evil treasure of his heart, for out of the abundance of his heart his mouth speaks.
A good man, from the good storehouse of his heart, offers what is good. And an evil man, from the evil storehouse, offers what is evil. For out of the abundance of the heart, the mouth speaks.
The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.
A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.
The good man produces the good out of the good treasure in his heart, and the malignant man produces the malignant out of the malignant treasure in his heart; because his mouth speaks out of the abundance of the heart.
Good people produce what's good from the good things they value that they have stored inside them. Bad people produce what's bad from the bad things they have stored inside them. What fills people's minds spills out in what they say.
A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.
The good man out of the good treasure of his heart brings forth the good; and the wicked man out of the wicked treasure of his heart brings forth that which is wicked: for out of the abundance of his heart his mouth speaks.
A good man, out of the good treasure of his heart, produceth what is good; and a wicked man, from the evil treasure in his heart, produceth that which is evil: for out of the abundance of the heart the mouth speaketh.
A good man, out of the good treasure of his heart, bringeth forth that which is good; and an evil man, out of the evil treasure of his heart, bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
A good man out of the good treasure of his heart brings forth that which is good; and an evil man out of the evil treasure of his heart brings forth that which is evil: for of the abundance of the heart his mouth speaks.
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
A good man out of the good treasure of his heart brings forth that which is good; and an evil man out of the evil treasure of his heart brings forth that which is evil: for of the abundance of the heart his mouth speaks.
The good man out of the good treasure of his heart brings forth that which [is] good; and the evil man out of the evil treasure of his heart brings forth that which [is] evil; for out of the abounding of the heart his mouth speaks.
The good man, out of the good treasure of his heart, brings that which is good: the bad man out of the bad treasure of his heart, brings that which is bad; for it is out of the fulness of the heart that the mouth speaks.
"The good man out of the good treasure-house of his heart brings forth good; and the evil man out of the evil treasure-house of his heart brings forth evil; for the mouth speaks out of the abundance of the heart.
The good person out of the good treasure of his heart brings out that which is good, and the evil person out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good person out of the good treasure of his heart brings out that which is good, and the evil person out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good person out of the good treasure of his heart brings out that which is good, and the evil person out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good person out of the good treasure of his heart brings out that which is good, and the evil person out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good person out of the good treasure of his heart brings out that which is good, and the evil person out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good person out of the good treasure of his heart brings out that which is good, and the evil person out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil; for out of the abundance of his heart his mouth speaketh.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
A good person, from the good stores of their heart, brings out what is good; while a bad person, from their bad stores, brings out what is bad. For what fills someone’s heart will rise to their lips.
A good person, from the good stores of their heart, brings out what is good; while a bad person, from their bad stores, brings out what is bad. For what fills someone’s heart will rise to their lips.
The good man out of the good treasure of his heart bringeth forth that which is good; and the evil [man] out of the evil [treasure] bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
The good man out of the good treasure of the [his] heart (of him *ko*) brings forth that which [is] good, and the evil (man *k*) out of the evil (treasure the heart his own *K*) brings forth that which [is] evil; Out of for (of the *k*) overflow (*k*) of his heart speaks the mouth of him.
the/this/who good a human out from the/this/who good treasure the/this/who heart (it/s/he *ko*) to bring out the/this/who good and the/this/who evil/bad (a human *k*) out from the/this/who evil/bad (treasure the/this/who heart themself *K*) to bring out the/this/who evil/bad out from for (the/this/who *k*) overflow (the/this/who *k*) heart to speak the/this/who mouth it/s/he
The good man, from the good treasures which are in his heart, bringeth forth good things; and the evil man, from the evil treasures which are in his heart, bringeth forth evil things; for from the adundancies of the heart the lips speak.
A good man, from the good treasure that is in his heart, bringeth out good things: and a bad man, from the bad treasure that is in his heart, bringeth out bad things. For, from the abundance of the heart, the lips speak.
[Similarly], good people will conduct their lives in a good way because they think a lot of good [things], and evil people will live in an evil way because they think a lot of evil [things]. The basic principle is that people speak [and act] according to all that they think.”
A good man, from the good stores of his heart, brings out what is good; while a bad man, from his bad stores, brings out what is bad. For what fills a man’s heart will rise to his lips.
A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.
The good man from the good treasure of his heart produces what is good, and the evil man from the evil treasure of his heart produces what is evil. For out of the abundance of the heart his mouth speaks.
A good man out of the good treasure of his heart, bringeth forth that which is good; and an evil man out of the evil treasure of his heart, bringeth forth that which is evil: for from the abundance of the heart his mouth speaketh.
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for from the abundance of the heart his mouth speaketh.
A good man from the good stored up in his heart brings out what is good; and an evil man from the evil stored up brings out what is evil; for from the overflow of his heart his mouth speaks.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
A good man of the good tresoure of his herte bryngith forth good thingis, and an yuel man of the yuel tresoure bryngith forth yuel thingis; for of the plente of the herte the mouth spekith.
'The good man out of the good treasure of his heart doth bring forth that which [is] good; and the evil man out of the evil treasure of his heart doth bring forth that which [is] evil; for out of the abounding of the heart doth his mouth speak.
Bona homo el la bona trezorejo de sia koro liveras bonon, kaj malbona homo el la malbona trezorejo liveras malbonon; ĉar el la abundo de la koro parolas lia buŝo.
Head inimesed toovad välja head sellest heast, mida nad väärtuslikuks peavad ja on endas talletanud. Halvad inimesed toovad välja halba sellest halvast, mida nad on endas talletanud. See, mis täidab mõtteid, pudeneb sõnades välja.
Ame nyui ƒe nuƒo fiana be nu nyui wɔwɔ yɔ eƒe dzi me. Ke ame vɔ̃ɖi ya ƒe dzi me yɔna fũu kple nu vɔ̃, eye eƒe nuƒo ɖea vɔ̃ɖivɔ̃ɖi sia fiana.
Hyvä ihminen tuottaa edes sydämensä hyvästä tavarasta hyvää, ja paha ihminen sydämensä pahasta tavarasta tuottaa edes pahaa. Sillä sydämen kyllyydestä hänen suunsa puhuu.
Hyvä ihminen tuo sydämensä hyvän runsaudesta esiin hyvää, ja paha tuo pahastansa esiin pahaa; sillä sydämen kyllyydestä suu puhuu.
De goede mensch brengt uit den goeden schat des harten het goede voort, en de kwade mensch brengt uit den kwaden schat des harten het kwade voort, want uit den overvloed des harten spreekt zijn mond.
L'homme bon tire le bien du bon trésor de son cœur; et, de son mauvais trésor, l'homme méchant tire le mal; car la bouche parle de l'abondance du cœur.
L'homme bon tire du bon trésor de son cœur ce qui est bon, et l'homme mauvais tire du mauvais trésor de son cœur ce qui est mauvais, car c'est de l'abondance du cœur que parle la bouche.
L’homme bon, du bon trésor de son cœur produit ce qui est bon, et l’homme mauvais, du mauvais produit ce qui est mauvais: car de l’abondance du cœur sa bouche parle.
L'homme de bien tire de bonnes choses du bon trésor de son cœur; et l'homme méchant tire de mauvaises choses du mauvais trésor de son cœur; car c'est de l'abondance du cœur que la bouche parle.
L’homme bon tire le bien du bon trésor de son cœur; et l’homme mauvais tire le mal du mauvais trésor. Car la bouche parle de l’abondance du cœur.
L’homme bon tire de bonnes choses du bon trésor de son cœur, et le méchant tire de mauvaises choses de son mauvais trésor; car c’est de l’abondance du cœur que la bouche parle.
L’homme bon tire le bien du bon trésor de son cœur; et, de son mauvais trésor, l’homme méchant tire le mal; car la bouche parle de l’abondance du cœur.
L'homme de bien tire le bien du bon trésor de son coeur, et le méchant tire le mal de son mauvais trésor; car de l'abondance du coeur la bouche parle.
L'homme de bien tire de bonnes choses du bon trésor de son cœur, et l'homme méchant tire de mauvaises choses du mauvais trésor de son cœur; car c'est de l'abondance du cœur que la bouche parle.
L'homme bon du bon trésor de son cœur tire le bien, et le méchant du mauvais tire le mal; car c'est par ce qui déborde du cœur que sa bouche parle.
«Du bon trésor de son coeur l'homme bon tire le bien; de son mauvais trésor l'homme mauvais tire le mal; car c'est de l'abondance du coeur que la bouche parle.»
L'homme de bien tire le bien du bon trésor de son coeur, mais le méchant tire le mal de son mauvais trésor; car de l'abondance du coeur la bouche parle.
Lo77o asi ba wezina kumida lo7o miish kesses, iita asikka ba wezina kumida iita miishshafe iita kesses, asi wurikka ba wezina kumi palahidaysa ba duunan hassa7ees.
Ein guter Mensch bringt aus der guten Vorratskammer seines Herzens Gutes hervor. Ein böser Mensch bringt aus seiner bösen Vorratskammer Böses hervor. Denn seines Mundes Worte fließen aus des Herzens Quell.
Der gute Mensch bringt aus dem guten Schatze seines Herzens Gutes hervor; der Böse aber bringt aus bösem Schatze Böses hervor; denn aus des Herzens Überfülle redet der Mund.
Der gute Mensch bringt aus dem guten Schatze seines Herzens das Gute hervor, und der Böse bringt aus dem bösen das Böse hervor; denn aus der Fülle des Herzens redet sein Mund.
Der gute Mensch bringt aus dem guten Schatze seines Herzens das Gute hervor, und der böse bringt aus dem bösen das Böse hervor; denn aus der Fülle des Herzens redet sein Mund.
Der gute Mensch bringt aus dem guten Schatze des Herzens das Gute hervor, und der böse bringt aus dem bösen das Böse hervor. Denn wessen das Herz voll ist, geht der Mund über.
Ein guter Mensch bringt Gutes hervor aus dem guten Schatz seines Herzens; und ein boshaftiger Mensch bringt Böses hervor aus dem bösen Schatz. seines Herzens. Denn wes das Herz voll ist, des gehet der Mund über.
Ein guter Mensch bringt Gutes hervor aus dem guten Schatz seines Herzens; und ein böser Mensch bringt Böses hervor aus dem bösen Schatz seines Herzens. Denn wes das Herz voll ist, des geht der Mund über.
Ein guter Mensch bringt aus der guten Schatzkammer seines Herzens das Gute hervor, während ein böser Mensch aus der bösen (Schatzkammer seines Herzens) das Böse hervorbringt; denn wovon das Herz voll ist, davon redet sein Mund.«
Der gute Mensch bringt aus dem guten Schatze seines Herzens das Gute hervor, und der böse Mensch bringt aus dem bösen [Schatze seines Herzens] das Böse hervor. Denn wes das Herz voll ist, des geht sein Mund über.
Der gute Mensch bringt Gutes hervor aus dem guten Schatz seines Herzens, und der schlechte Mensch bringt Schlechtes hervor aus dem schlechten Schatz seines Herzens; denn aus dem Überfließen des Herzens redet der Mensch.
Der gute Mensch bringt aus dem guten Schatz seines Herzens das Gute hervor, und der schlechte Mensch bringt aus dem schlechten Schatz seines Herzens das Schlechte hervor; denn wess´ das Herz ist, dess´ geht der Mund über.
Mũndũ ũrĩa mwega aragia maũndũ mega kuuma mũthiithũ-inĩ wa ngoro yake, nake mũndũ ũrĩa mũũru aragia maũndũ mooru kuuma mũthiithũ-inĩ wa ngoro yake. Nĩgũkorwo kanua gake kaaragia o maũndũ marĩa maiyũrĩte ngoro yake.
Lo77o asi ba wozanan kumida lo77obaappe lo77obaa kessees. Iita asi ba wozanan kumida iitabaappe iitabaa kessees. Asi ba wozanan kumidi palahidabaappe ba doonan haasayees.
O niŋamo ñandi o pali bonŋanla nni yaala n ŋani, o nibiado mo ñandi o bonbiadila nni yaala n bia, kelima o nilo maadi yaala n gbie o pali nne.
O numɔno n pia ya bonŋana o pali nni, o ñangi lani. O nubiigu n mɔ pia yaala o pali nni, o mɔ ñangi lani, kelima o nufosaalo pali nni n gbie yaala o ñangi lani.
ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας αυτου προφερει το αγαθον και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου της καρδιας αυτου προφερει το πονηρον εκ γαρ του περισσευματος της καρδιας λαλει το στομα αυτου
Ο αγαθός άνθρωπος εκ του αγαθού θησαυρού της καρδίας αυτού εκφέρει το αγαθόν, και ο κακός άνθρωπος εκ του κακού θησαυρού της καρδίας αυτού εκφέρει το κακόν· διότι εκ του περισσεύματος της καρδίας λαλεί το στόμα αυτού.
ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας αυτου προφερει το αγαθον και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου της καρδιας αυτου προφερει το πονηρον εκ γαρ του περισσευματος της καρδιας λαλει το στομα αυτου
ο αγαθοσ ανθρωποσ εκ του αγαθου θησαυρου τησ καρδιασ αυτου προφερει το αγαθον και ο πονηροσ ανθρωποσ εκ του πονηρου θησαυρου τησ καρδιασ αυτου προφερει το πονηρον εκ γαρ του περισσευματοσ τησ καρδιασ λαλει το στομα αυτου
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν· ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ⸀αὐτοῦπροφέρει τὸ ἀγαθόν, καὶ ὁ ⸀πονηρὸςἐκ τοῦ ⸀πονηροῦπροφέρει τὸ πονηρόν· ἐκ γὰρ ⸀περισσεύματοςκαρδίας λαλεῖ τὸ στόμα αὐτοῦ.
Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας (αὐτοῦ *ko*) προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς (ἄνθρωπος *k*) ἐκ τοῦ πονηροῦ (θησαυροῦ τῆς καρδίας αὑτοῦ *K*) προφέρει τὸ πονηρόν· ἐκ γὰρ (τοῦ *k*) περισσεύματος (τῆς *k*) καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας αυτου προφερει το αγαθον και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου της καρδιας αυτου προφερει το πονηρον εκ γαρ του περισσευματος της καρδιας λαλει το στομα αυτου
Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὑτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν. Ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας αυτου προφερει το αγαθον και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου της καρδιας αυτου προφερει το πονηρον εκ γαρ του περισσευματος της καρδιας λαλει το στομα αυτου
Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας αυτου προφερει το αγαθον και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου της καρδιας αυτου προφερει το πονηρον εκ γαρ του περισσευματος της καρδιας λαλει το στομα αυτου
Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας αυτου προφερει το αγαθον και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου της καρδιας αυτου προφερει το πονηρον εκ γαρ του περισσευματος της καρδιας λαλει το στομα αυτου
ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας αυτου προφερει το αγαθον και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου της καρδιας αυτου προφερει το πονηρον εκ γαρ του περισσευματος της καρδιας λαλει το στομα αυτου
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν· ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας προφερει το αγαθον και ο πονηρος εκ του πονηρου προφερει το πονηρον εκ γαρ περισσευματος καρδιας λαλει το στομα αυτου
ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας αυτου προφερει το αγαθον και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου της καρδιας αυτου προφερει το πονηρον εκ γαρ του περισσευματος της καρδιας λαλει το στομα αυτου
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν· ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
ନିମାଣ୍ଡା ରେମୁଆଁ ମନ୍ ବିତ୍ରେ ନିମାଣ୍ତା ସାମୁଆଁ ଆର୍ମେଚେ ବଏ ଆତେନ୍ସା ମେଁ ମନ୍ ବିତ୍ରେବାନ୍ ନିମାଣ୍ଡାନେ ସାମୁଆଁ ତାର୍ଏ ମାତର୍ ମୁଇଙ୍ଗ୍ ଦଦିଆ ରେମୁଆଁନେ ମନ୍ ବିତ୍ରେ ଦଦ୍ୟା ସାମୁଆଁ ଆର୍ମେଚେ ବଏ ଆତେନ୍ସା ମେଁ ମନ୍ ବିତ୍ରେବାନ୍ ଦଦ୍ୟା ସାମୁଆଁ ତାର୍ଏ । ମୁଇଙ୍ଗ୍ ରେମୁଆଁନେ ମନ୍ ବିତ୍ରେ ମେଁନେ ଲେଃଏ ମେଁ ଆତେନ୍ ବାସଙ୍ଗ୍ଏ ।
સારો માણસ પોતાના મનના ભંડારમાંથી સારુ કાઢે છે; ખરાબ માણસ પોતાના મનના ખરાબ ભંડારમાંથી ખરાબ કાઢે છે; કારણ કે મનમાં જે ભરપૂર ભરેલું હોય તે જ મુખથી બોલાય છે.
Yon nonm ki bon, se bon bagay li rale soti nan kè li ki bon. Yon nonm ki mechan, se move bagay li rale soti nan kè li ki move. Paske, sak nan kè yon nonm, se sak soti nan bouch li.
“Yon bon nonm, nan trezò a kè li, pote sa ki bon; epi moun mechan an nan trezò mechan an va fè parèt sa ki mechan; paske bouch li pale sa ki ranpli kè li.
भला माणस अपणे मन के भले भण्डार तै भली बात लिकाड़ै सै, अर बुरा माणस अपणे मन के बुरे भण्डार तै बुराई की बात लिकाड़ै सै, क्यूँके जो मन म्ह भरया सै वोए उसकी जुबान पै आवै सै।”
Mutumin nagari yakan nuna abubuwa nagari daga cikin nagarta da yake a ɓoye a zuciyarsa, mugun mutum kuwa yakan nuna mugayen abubuwa daga muguntar da take a ɓoye a zuciyarsa. Gama baki yakan faɗa abin da ya cika zuciya ne.”
Mutumin kirki, daga wadatar zuciyarsa ya kan ba da yaya masu kyau, kuma mugu daga cikin muguwar ajiyar zuciyarsa yake aikata mugunta. Domin daga cikar zuciyarsa ne bakinsa yakan yi magana.
O ke kanaka maikai, ua lawe mai ia i ka mea maikai noloko mai o ka waiwai maikai o kona naau; a o ke kanaka ino, ua lawe mai ia i ka mea ino noloko mai o ka waiwai ino o kona naau; no ka mea, no ka piha o ka naau i olelo mai ai kona waha.
אדם טוב מפיק מעשים טובים מהטוב שבלבו, בעוד שאדם רע מפיק מעשים רעים מהרוע שבלבו, שהרי אדם מדבר מתוך הממלא את לבו. |
האיש הטוב מאוצר לבבו הטוב מפיק את הטוב והאיש הרע מאוצר לבבו הרע מפיק את הרע כי משפעת הלב ימלל פיהו׃ |
भला मनुष्य अपने मन के भले भण्डार से भली बातें निकालता है; और बुरा मनुष्य अपने मन के बुरे भण्डार से बुरी बातें निकालता है; क्योंकि जो मन में भरा है वही उसके मुँह पर आता है।
भला व्यक्ति हृदय में भरे हुए उत्तम भंडार में से उत्तम ही निकालता है तथा बुरा व्यक्ति अपने हृदय में भरे हुए बुरे भंडार में से बुरा; क्योंकि उसका मुख उसके हृदय में भरी हुई वस्तुओं में से ही निकालता है.”
A jó ember szívének jó kincseiből hoz elő jót. A gonosz ember pedig szívének gonosz kincséből hoz elő gonoszt. Mert amivel csordultig van a szív, azt szólja a száj.
A jó ember az ő szívének jó kincséből hoz elő jót; és a gonosz ember az ő szívének gonosz kincséből hoz elő gonoszt: mert a szívnek teljességéből szól az ő szája.
Góður maður kemur góðu til leiðar, því hann hefur gott hjartalag, en vondur maður verður til ills, vegna síns spillta hugarfars. Orð þín lýsa innra manni.
Ezi mmadụ na-esite nʼakụ ọma juru ya obi na-arụpụta ezi ọrụ, otu a kwa, ajọ mmadụ na-esite nʼobi ọjọọ ya na-arụpụta ajọ ọrụ. Nʼihi na ihe ọbụla dị mmadụ nʼobi bụ ihe na-apụta nʼọnụ ya.
Ti nasayaat nga tao paruarenna iti nasayaat manipud iti nasayaat nga kinabaknang iti pusona, ken ti dakes nga tao paruarenna ti kinadakes manipud iti dakes nga kinabaknang iti pusona. Ta manipud iti kinabaknang iti pusona, agsao ti ngiwatna.
Orang yang baik mengeluarkan hal-hal baik karena hatinya berlimpah dengan kebaikan. Orang yang jahat mengeluarkan hal-hal yang jahat karena hatinya penuh kejahatan. Sebab apa yang diucapkan oleh mulut itulah yang melimpah dari hati."
Orang-orang baik akan mengeluarkan hal-hal baik dari segala apa yang sudah diajarkan kepada mereka. Orang-orang jahat mengeluarkan hal-hal jahat dari segala apa yang sudah diajarkan kepada mereka. Perkataan orang adalah buah pikiran orang itu.
Orang yang baik mengeluarkan barang yang baik dari perbendaharaan hatinya yang baik dan orang yang jahat mengeluarkan barang yang jahat dari perbendaharaannya yang jahat. Karena yang diucapkan mulutnya, meluap dari hatinya."
Manusia juga seperti pohon: Orang baik selalu menghasilkan perbuatan yang baik. Karena seluruh perbuatannya itu berasal dari isi hatinya yang baik. Tetapi orang jahat selalu menghasilkan perbuatan yang jahat, karena isi hatinya pun jahat. Jadi apa saja yang kita ucapkan dan lakukan pasti menunjukkan isi hati kita.”
Do bheir an duine maith ní maith as cisde maith a chroidhe féin; agus do bheir an droch dhuine droch ní as droch chisde a chróidhe fein: oír is as iomarcuidh an chróidhe, labhrus an béal.
Umuntu numuzaa nukite imasigo nimaza munkolo akwe wipumya nakoli nimaza. Umuntu numubii imasigo ni mabii namunkolakwe ipumya ni mabii kunsoko umulomo wake wiligitwa nizuilya inkolo akwe.
L'uomo buono, dal buon tesoro del suo cuore, reca fuori il bene; e l'uomo malvagio, dal malvagio tesoro del suo cuore, reca fuori il male; perciocchè la sua bocca parla di ciò che gli soprabbonda nel cuore.
L'uomo buono trae fuori il bene dal buon tesoro del suo cuore; l'uomo cattivo dal suo cattivo tesoro trae fuori il male, perché la bocca parla dalla pienezza del cuore.
L’uomo buono dal buon tesoro del suo cuore reca fuori il bene; e l’uomo malvagio, dal malvagio tesoro reca fuori il male; poiché dall’abbondanza del cuore parla la sua bocca.
Una kadure ahira iraba ishew ime me madi yo ahna ariri. Una madini madi anyimo iriba izensen ime madi wuzi imum izenzen barki anyimo u inko imm iriba ime ini anyo adi buki tize.
善き人は心の善き倉より善きものを出し、惡しき人は惡しき倉より惡しき物を出す。それ心に滿つるより、口は物 言ふなり。
善い者は自分の心の良い宝の中から良いものを取り出し,悪い者は自分の心の悪い宝の中から悪いものを取り出す。心に満ちあふれているものの中から,人の口は語るからだ。
善人は良い心の倉から良い物を取り出し、悪人は悪い倉から悪い物を取り出す。心からあふれ出ることを、口が語るものである。
良い人は、その心の良い倉から良い物を出し、悪い人は、悪い倉から悪い物を出します。なぜなら人の口は、心に満ちているものを話すからです。
善き人は其心の善き庫より善き物を出し、惡き人は惡き庫より惡き物を出す。口に語るは心に溢れたる所より出づればなり。
ମନଙ୍ମରନ୍ ମନଙ୍ ଡରକ୍କୋସିଂ ଆ ଉଗରନ୍ ସିଲଡ୍ ମନଙନ୍ଆତେଜି ଅମ୍ଡୁଙ୍ତାୟ୍, ଆରି ମନଙ୍ତଡନ୍ ଆ ମନ୍ରା ଏର୍ମନଙ୍ ଡରକ୍କୋସିଂ ଆ ଉଗରନ୍ ସିଲଡ୍ ଏର୍ମନଙନ୍ଆତେଜି ଅମ୍ଡୁଙ୍ତାୟ୍; ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଉଗରନ୍ ଆ ବରିୟ୍ଲୋଙ୍ ତଅଡନ୍ ବର୍ନେନ୍ ବର୍ତନେ ।”
Jun utz laj winaq are kutzijoj ri utz laj jastaq ri kꞌo pa ranimaꞌ. Jun itzel winaq are kutzijoj ri itzel taq jastaq ri kꞌo pa ranimaꞌ. Ronojel ri kubꞌij jun winaq are riꞌ ri yakal pa ranimaꞌ.
Knare vahe'mofona agu'afima knare'zama antegeno me'neazamo, knare'zana efore nehie. Hanki havi vahe'mofona agu'afina haviza antegeno aviteno me'neazamo, haviza efore nehie. Na'ankure nanknazama agu'afima me'neazana, agi'mo hufore nehie.
ಒಳ್ಳೆಯವನು ತನ್ನ ಹೃದಯದ ಒಳ್ಳೆಯ ಬೊಕ್ಕಸದಿಂದ ಒಳ್ಳೆಯದನ್ನೇ ಹೊರತರುತ್ತಾನೆ. ಆದರೆ ಕೆಟ್ಟವನು ತನ್ನ ಹೃದಯದ ಕೆಟ್ಟ ಬೊಕ್ಕಸದಿಂದ ಕೆಟ್ಟದ್ದನ್ನೇ ಹೊರತರುತ್ತಾನೆ. ಹೃದಯದಲ್ಲಿ ತುಂಬಿರುವದನ್ನೇ ಅವನ ಬಾಯಿ ಮಾತನಾಡುತ್ತದೆ.
ಒಳ್ಳೆಯವನು ತನ್ನ ಹೃದಯವೆಂಬ ಒಳ್ಳೆಯ ಬೊಕ್ಕಸದೊಳಗಿನಿಂದ ಒಳ್ಳೆಯದನ್ನು ತರುತ್ತಾನೆ; ಕೆಟ್ಟವನು ಕೆಟ್ಟಬೊಕ್ಕಸದೊಳಗಿನಿಂದ ಕೆಟ್ಟದ್ದನ್ನು ತರುತ್ತಾನೆ; ಹೃದಯದಲ್ಲಿ ತುಂಬಿರುವುದೇ ಬಾಯಿಂದ ಹೊರಡುವುದು.
Omunu wo bhwana kasosha mwibhikilo lyae lyo mwoyo jinu jili jo bhwana, no munu omunyamuke mu chibhikilo chae cho bhunyamuke bhwo mwoyo gwae gwo bhunyamuke ogusosha jinu jili jo bhunyamuke. Kulwokubha omunwa gwae ogwaika ganu gejuhye mumwoyo gwae.
Umunu unonu mukhibana kya mwene ikhinonu ikya numbula ya mwene ihumya agavile amanonu, nu munu umbivi mkhibana kya mwene ikhivivi ikya numbula ya mwene ihumya amavivi. Ulwakhuva undomo gwa mwene khova gala ugugadigile munumbula ya mwene.
Munu mwema katika hazina jha muene mu muoyo bhwake ipisya ghaghajhele mabovu. kwandabha kinywa kya muene ijobha ghala ghaghakaumemesya muoyo ghwa muene.
선한 사람은 마음의 쌓은 선에서 선을 내고 악한 자는 그 쌓은 악에서 악을 내나니 이는 마음에 가득한 것을 입으로 말함이니라
선한 사람은 마음의 쌓은 선에서 선을 내고 악한 자는 그 쌓은 악에서 악을 내나니 이는 마음에 가득한 것을 입으로 말함이니라
Sie mwet wo el fahkak ma wo liki nunak wo su oan insial, ac sie mwet koluk el fahkak ma koluk liki nunak koluk su oan insial. Tuh oalu el kaskas ac fahk ma su inse sessesla kac.”
Muntu mulotu kuzwilila kuvulotu bwa vuhumi bwina mwinkulo yakwe, uzwisa vulotu, ni muntu muvi ku zwilila ku vuhumi bwa vuvi bwina mwinkulo yakwe, uswisa sivi, kuzwilila ku vuhumi bwina mwinkulo yakwe muntu, uzwisa mwinkulo yakwe cha kaholo.
مرۆڤی چاک لە گەنجینە چاکەکەی دڵ، چاکە دەردەهێنێت، مرۆڤی خراپیش لە خراپەوە خراپە دەردەهێنێت، چونکە ئەوەی لە دڵ هەڵدەقوڵێت دەم پێی دەدوێت. |
ନେହିଁ ଲ଼କୁ ନେହିଁ ମ଼ନ ବିତ୍ରାଟି ନେହିଁ କାତା ହ଼ପ୍ନେସି, ଇଞ୍ଜାଁ ପ଼ଲ୍ଆ ଗାଟାସି ପ଼ଲ୍ଆ ମ଼ନ ବିତ୍ରାଟି ପ଼ଲ୍ଆ କାତା ହ଼ପ୍ନେସି; ଇଚିହିଁ ହିୟାଁ ବିତ୍ରା ମାନାଣି ଗୂତିଟି ଜ଼ଲିନେସି ।
Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
bonus homo de bono thesauro cordis sui profert bonum et malus homo de malo profert malum ex abundantia enim cordis os loquitur
Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
Labs cilvēks no savas labas sirds mantas izdod labu, un ļauns cilvēks no savas ļaunas sirds mantas izdod ļaunu. Jo no sirds pilnības mute runā.
Moto malamu abimisaka bolamu kowuta na makambo malamu oyo etondi kati na motema na ye, mpe moto mabe abimisaka mabe kowuta na makambo mabe oyo etondi kati na motema na ye. Pamba te monoko elobaka kolanda makambo oyo etondi kati na motema.
भलो आदमी अपनो दिल को भलो भण्डार सी भली बाते निकालय हय, अऊर बुरो आदमी अपनो मन को बुरो भण्डार सी बुरी बाते निकालय हय; कहालीकि जो मन म भरयो हय उच ओको मुंह पर आवय हय।
Omuntu omulungi afulumya ebirungi okuva mu mutima gwe omulungi, n’omuntu omubi afulumya ebibi okuva mu mutima gwe omubi. Kubanga akamwa koogera ku biba bijjudde mu mutima.”
खरा मांणू आपणे खरे मनो रे पण्डारो ते खरिया गल्ला निकयाल़ोआ और बुरा मांणू आपणे बुरे मनो रे पण्डारो ते बुरिया गल्ला निकयाल़ोआ, कऊँकि जो, जेसरे मनो रे परे रा ओआ, तेड़ा ई मुंओ ते निकल़ोआ।
Ny olona tsara fanahy dia mamoaka ny tsara avy amin’ ny rakitra tsaran’ ny fony; ary ny ratsy fanahy kosa dia mamoaka ny ratsy; fa amin’ ny haben’ ny ao am-pony no itenenan’ ny vavany.
Mañakatse ty soa ami’ty fañajàm-bara an-tro’e ao t’indaty soa vaho aboa’ i lo-tserekey am-pañajam-bara an-tro’e ao ty hativàñe; fa ty haliforañ’ arofo ro fisaontsiam-palie.
നല്ലമനുഷ്യൻ തന്റെ ഹൃദയത്തിലെ നല്ല നിക്ഷേപത്തിൽ നിന്നു നല്ലത് പുറപ്പെടുവിക്കുന്നു; ദുഷ്ടൻ ദോഷമായതിൽ നിന്നു ദോഷം പുറപ്പെടുവിക്കുന്നു. ഹൃദയത്തിൽ നിന്നു നിറഞ്ഞു കവിയുന്നതാണല്ലോ നാം സംസാരിക്കുന്നത്.
നല്ലമനുഷ്യൻ തന്റെ ഹൃദയത്തിലെ നല്ല നിക്ഷേപത്തിൽ നിന്നു നല്ലതു പുറപ്പെടുവിക്കുന്നു; ദുഷ്ടൻ ദോഷമായതിൽ നിന്നു ദോഷം പുറപ്പെടുവിക്കുന്നു. ഹൃദയത്തിൽ നിറഞ്ഞു കവിയുന്നതല്ലോ വായി പ്രസ്താവിക്കുന്നതു.
നല്ലമനുഷ്യൻ തന്റെ ഹൃദയത്തിലെ നല്ല നിക്ഷേപത്തിൽ നിന്നു നല്ലതു പുറപ്പെടുവിക്കുന്നു; ദുഷ്ടൻ ദോഷമായതിൽ നിന്നു ദോഷം പുറപ്പെടുവിക്കുന്നു. ഹൃദയത്തിൽ നിറഞ്ഞു കവിയുന്നതല്ലോ വായി പ്രസ്താവിക്കുന്നതു.
നല്ല മനുഷ്യൻ, തന്റെ ഹൃദയത്തിൽ സംഭരിച്ചിരിക്കുന്ന നന്മയിൽനിന്നു, നന്മ പ്രവർത്തിക്കുന്നു; ദുഷ്ടമനുഷ്യനോ തന്റെ ഹൃദയത്തിൽ നിക്ഷിപ്തമായിരിക്കുന്ന തിന്മയിൽനിന്നു, തിന്മ പ്രവർത്തിക്കുന്നു. ഹൃദയം നിറഞ്ഞു കവിയുന്നതാണല്ലോ വായ് സംസാരിക്കുന്നത്.
Aphaba mina mahakki thamoigi aphaba langeidagi aphaba thabak puthok-i, aduga phattaba mina mahakki thamoigi phattaba langeidagi phattaba thabak puthok-i. Maramdi mathamoida leiribasingdu machinna ngangthok-i.
चांगला मनुष्य त्याच्या अंतःकरणात ज्या चांगल्या गोष्टी साठवलेल्या असतात त्याच काढतो आणि दुष्ट मनुष्य त्याच्या अंतःकरणात जे वाईट आहे तेच बाहेर काढतो कारण अंतःकरणात जे भरले आहे तेच मुखावाटे निघणार.
ବୁଗିନ୍ ହଡ଼ ଆୟାଃ ମନ୍ସୁରୁଦ୍ ଲେକାନ୍ ବୁଗିନ୍ ଭାଣ୍ଡାର୍ଅଡ଼ାଃଏତେ ବୁଗିନାଃ ତେୟାଃ ଅଡଙ୍ଗ୍ୟେଁଆଏ ଆଡଃ ଏତ୍କାନ୍ ହଡ଼ ଆୟାଃ ଏତ୍କାନ୍ ଭାଣ୍ଡାର୍ଅଡ଼ାଃଏତେ ଏତ୍କାନ୍ତେୟାଃ ଅଡଙ୍ଗ୍ୟେଁଆଏ । ଚିଆଃଚି ଆୟାଃ ମନ୍ସୁରୁଦ୍ରେ ପେରେଜାକାନ୍ତେୟାଃ ମଚାଏ କାଜିୟା ।
Mundu jwa mmbone shatende ya mmbone ikopoka nshibhiko sha mmbone ili muntima gwakwe. Na mundu jwangali jwa mmbone shatende yangali ya mmbone ikopoka nshibhiko shangali shammbone ili muntima gwakwe. Pabha yaabheleketa mundu inngumbele muntima gwakwe.”
ကောင်းသောသူသည်ကောင်းသောအရာများနှင့် ပြည့်သောစိတ်နှလုံးဘဏ္ဍာတိုက်အတွင်းမှ ကောင်းသောအရာများကိုထုတ်ဖော်တတ်၏။ ဆိုးယုတ်သူမူကားဆိုးယုတ်သောအရာများ ကိုထုတ်ဖော်တတ်၏။ အဘယ်ကြောင့်ဆိုသော် စိတ်နှလုံးတွင်ပြည့်လျှံနေသည့်အရာများ ကိုနှုတ်ကမြွက်ဆိုတတ်သောကြောင့်တည်း။
ကောင်းသောသူသည် ကောင်းသော မိမိစိတ်နလုံး အဏ္ဍာတိုက်ထဲကကောင်းသောအရာကို ထုတ် ဘော်တတ်၏။ မကောင်းသောသူသည် မကောင်းသောအရာကိုထုတ်ဘော်တတ်၏။ အကြောင်းမူကား၊ စိတ် နှလုံးအပြည့်ရှိသည်အတိုင်း နှုတ်မြွတ်တတ်၏။
ကောင်း သောသူ သည် ကောင်း သော မိမိစိတ် နှလုံး ဘဏ္ဍာတိုက် ထဲက ကောင်း သောအရာ ကို ထုတ်ဘော် တတ်၏။ မကောင်း သောသူ သည် မကောင်း သောအရာ ကိုထုတ်ဘော် တတ်၏။ အကြောင်းမူကား ၊ စိတ် နှလုံးအပြည့် ရှိသည်အတိုင်း နှုတ် မြွတ် တတ်၏။
He tangata pai, he pai tana e whakaputa ai i roto i te taonga pai o tona ngakau; he tangata kino, he kino tana e whakaputa ai i roto i nga taonga kino o tona ngakau: he purenatanga hoki no te ngakau nga kupu a te mangai.
Bhal manu laga mon pora bhal bostu ulai diye, aru paapi manu bhitor pora biya he ulai diye. Kelemane mon bhitor te ki ase, tai mukh pora koi.
Mina eseete ih heten hemong ni ese loong lomthiin ha dowa dong re ah; ethih mina rah ih heten hemong ni ethih lomthiinha ah dong noisok ah. Tumeah ten among ni tumjih jeela tuikhoop ni erah dongjeng ra hala.
Umuntu olungileyo uveza izinto ezinhle eziphuma kokuhle okugcinwe enhliziyweni yakhe, njalo lomuntu omubi uphihliza ububi obugcinwe enhliziyweni yakhe. Ngoba umlomo ukhuluma lokho okuphuphuma enhliziyweni.”
Umuntu olungileyo uveza okulungileyo kokuligugu elilungileyo lenhliziyo yakhe, lomuntu omubi uveza okubi kokuligugu elibi lenhliziyo yakhe; ngoba umlomo wakhe ukhuluma ngokugcwala kwenhliziyo.
Mundu mwema mu'hazina njema ya mwoyo wake kumoywa galyo mema, ni mundu mwou mu'hazina mbou ya mwoyo wake umoywa galyo maou. Kwamana ntwe wake ubaya galo gaujazike mwoyo wake.
असल मान्छेले आफ्नो हृदयको भण्डारबाट असल कुरा निकाल्छ र खराब मान्छेले आफ्नो हृदयको भण्डारबाट खराब कुरा नै निकाल्दछ । किनकि उसले आफ्नो हृदयको प्रशस्तबाट त्यही बोल्दछ र जे भण्डार गरी राखेको छ, त्यहीँ निकाल्छ ।
Mundu mbwina iwusa vindu vyabwina kuhuma muvindu yveavikili muchibana cha mtima waki na mundu mhakau iwusa vindu vihakau kuhuma muchibana cha mtima waki. Ndava muni mundu ilongela gegamemili mumtima waki.”
Et godt menneske bærer det gode frem av sitt hjertes gode forråd, og et ondt menneske bærer det onde frem av sitt onde forråd; for hvad hjertet flyter over av, det taler hans munn.
På samme måten viser ordene fra et godt menneske den godhet som finnes i hjertet, mens ordene fra et ondt menneske avslører den ondskap som finnes i dette menneske. Munnen sier det hjertet er fullt av.
Ein god mann ber fram berre godt av det gode han gøymer i hjarta sitt, og ein vond mann ber fram berre vondt av det vonde han gøymer på. For frå munnen hans kjem det som hjarta er fullt av.
ଉତ୍ତମ ଲୋକ ଆପଣା ହୃଦୟରୂପ ଉତ୍ତମ ଭଣ୍ଡାରରୁ ଉତ୍ତମ ପଦାର୍ଥ ବାହାର କରେ, ପୁଣି, ମନ୍ଦ ଲୋକ ମନ୍ଦ ଭଣ୍ଡାରରୁ ମନ୍ଦ ପଦାର୍ଥ ବାହାର କରେ; କାରଣ ହୃଦୟର ପୂର୍ଣ୍ଣତାରୁ ମୁଖ କଥା କହେ।
Namni gaariin waan gaarii garaa isaa keessatti kuufate keessaa waan gaarii baasa; namni hamaan immoo waan hamaa garaa isaa keessatti kuufate keessaa waan hamaa baasa. Waan garaa guute afaan dubbataatii.
ਭਲਾ ਮਨੁੱਖ ਆਪਣੇ ਮਨ ਦੇ ਚੰਗੇ ਖ਼ਜ਼ਾਨੇ ਵਿੱਚੋਂ ਭਲੀਆਂ ਗੱਲਾਂ ਕੱਢਦਾ ਹੈ ਅਤੇ ਬੁਰਾ ਆਦਮੀ ਬੁਰੇ ਖ਼ਜ਼ਾਨੇ ਵਿੱਚੋਂ ਬੁਰੀ ਗੱਲ ਕੱਢਦਾ ਹੈ ਕਿਉਂਕਿ ਜੋ ਮਨ ਵਿੱਚ ਭਰਿਆ ਹੋਇਆ ਹੈ ਉਸ ਦੇ ਮੂੰਹ ਉੱਤੇ ਉਹੋ ਆਉਂਦਾ ਹੈ।
ହାର୍ଦି ଲଗୁ ହାର୍ଦି ୱାସ୍କିତାଂ ହାର୍ଦି ଆଡ଼୍ମାଡ଼୍ ହପ୍ନାନ୍ । ଆରେ ବାନ୍ୟା ଲଗୁ ବାନ୍ୟା ୱାସ୍କିତାଂ ବାନ୍ୟା ଆଡ଼୍ମାଡ଼୍ ହପ୍ନାନ୍; ଇନାକିଦେଂକି ମାନ୍ତ ବାର୍ତିଆତାତ୍ନା ୱେଇ କାତା ଇନାତ୍ ।”
آدم نیکو از خزینه خوب دل خود چیز نیکوبرمی آورد و شخص شریر از خزینه بد دل خویش چیز بد بیرون میآورد. زیرا که از زیادتی دل زبان سخن میگوید. |
شخص نیکو از خزانۀ دل نیکویش، چیزهای نیکو بیرون میآوَرَد، و انسان شریر از خزانۀ دل بدش، چیزهای شریرانه. زیرا سخنانی از زبان انسان جاری میشود که دلش از آن لبریز است. |
Muntu muheri katendaga viheri kulawa muviheri vivuwa mumoyu mwakuwi, na muntu kana vidoda katendaga vidoda kulawa muvidoda vivuwa mumoyu mwakuwi. Toziya mlomu gutakula galii gaweriti mumoyu.
Aramas mau amen kin kapwareda me mau sang nan a pai mau en mongiong i, a me sued amen kin kapwareda me sued sang nan a sued, pwe aua kin kida sang nan audepan mongiong o.
Aramaj mau amen kin kapwareda me mau jan nan a pai mau en monion i, a me jued amen kin kapwareda me jued jan nan a jued, pwe aua kin kida jan nan audepan monion o.
Człowiek dobry z dobrego skarbu serca swego wynosi rzeczy dobre, a zły człowiek ze złego skarbu serca swego wynosi rzeczy złe; albowiem z obfitości serca mówią usta jego.
Podobnie jest z ludźmi—prawy człowiek postępuje szlachetnie, bo jego słowa i czyny wypływają z dobrego serca. Natomiast postępowanie i wypowiedzi człowieka złego obnażają jego gorzkie wnętrze. Z ust wypływa bowiem to, co się kryje w ludzkim sercu.
Dobry człowiek z dobrego skarbca swego serca wydobywa dobre rzeczy, a zły człowiek ze złego skarbca swego serca wydobywa złe rzeczy. Z obfitości serca bowiem mówią jego usta.
A boa pessoa tira o bem do bom tesouro do coração, e a pessoa má tira o mal do mau tesouro; pois a sua boca fala daquilo que o coração tem em abundância.
O homem bom do bom thesouro do seu coração tira o bem, e o homem mau do mau thesouro do seu coração tira o mal, porque da abundancia do seu coração falla a bocca
O homem bom do bom tesouro do seu coração tira o bem, e o homem mau do mau tesouro do seu coração tira o mal, porque da abundância do seu coração fala a boca
[Da mesma maneira], as boas pessoas vão viver de maneira boa porque têm muitos bons [pensamentos ]dentro de si mesmos, e as pessoas ruins vão viver de maneira ruim porque têm dentro de si muitos maus [pensamentos]. As pessoas falam [e agem ]conforme todos os [pensamentos ]nas suas mentes.
Pessoas boas produzem o que é bom, pois há bons sentimentos e pensamentos guardados dentro delas. Pessoas más produzem o que é ruim, pois há sentimentos e pensamentos ruins guardados dentro delas. As pessoas simplesmente colocam para fora, quando falam, o que está dentro delas.
O homem bom do bom tesouro de seu coração tira o que é bom, e o homem mau do tesouro mau de seu coração tira o que é mau, pois da abundância do coração, sua boca fala.
E šukare manuše isi šukaripe ano vilo, i ađahar, ple vilestar ikali šukaripe, a o bišukar manuš ple vilestar ikali bišukaripe. Adalese so e manušesoro muj vaćeri adava sojai lesoro vilo pherdo.”
O lačho manuš andar e lačhi riznica pire ilešći inkalel lačhipe, a o bilačho manuš andar piro bilačho ilo inkalel o bilačhipe, kaj andar o muj inkljel sova si pherdo o ilo.
Андав води, пхэрдярдо лашымаса, лашо мануш выандярэл лашымос, а холяко мануш выандярэл холи андав пэско води, пхэрдярдо холяса. Со кав мануш андо води, кода лэстэ и пэ шыб.
E šukare manuše isi šukar ano ilo, i gija, lestar ikljol šukar. Thaj bilačho manuš andare piro ilo ikalol bilačhipe, golese kaj andaro muj leso ikljol kova sosa si pherdo leso ilo.”
Лачё мануш вылэл лачимо мищимастар, саво исин лэстэ дэ їлэ. Налачё мануш вылэл пэхкэрэ їлэстар бибахт. Кода, со пхэрдо дэ їлэ, выджял чибатар манушэстэ.
Om bun fašji bunji stvarur daje kă ari bună sufljit, ali hej rov fašji stvarur relji daje kă sufljitu lji rov. Gura svitešći, dăm šje ci sufljitu pljin.”
Isto aša bun omu rubjaštje bunje vorbje k je inima aluj bună, a omu rov rubjaštje ruavje vorbje k je inima aluj ruavă. Aja če omu rubjaštje arată d karje jel inima arje.”
Омулбун скоате лукрурь буне дин вистиерия бунэ а инимий луй, яр омул рэу скоате лукрурь реле дин вистиерия ря а инимий луй; кэч динприсосул инимий ворбеште гура.
Un om bun, din tezaurul bun al inimii lui, scoate ce este bun; și un om rău, din tezaurul rău al inimii lui scoate ce este rău; fiindcă din abundența inimii vorbește gura lui.
Omul bun scoate din comoara bună a inimii sale ceea ce este bun, iar omul rău scoate din comoara rea a inimii sale ceea ce este rău, căci din belșugul inimii vorbește gura lui.
Onaꞌ naa boe atahori rala meumareꞌ, ana tao dꞌala maloleꞌ. Te atahori rala manggenggeoꞌ, ana tao dꞌala deꞌulakaꞌ. Huu atahori dedꞌea-oꞌolan, natudꞌu eni dudꞌuꞌan.”
Добрый человек из доброго сокровища сердца своего выносит доброе, а злой человек из злого сокровища сердца своего выносит злое, ибо от избытка сердца говорят уста его.
Omntu omwinza alishanga eshinza humwoyo gwakwe afumya gagaliminza, na omntu obhibhi alishanga eshibhibhi humwoyo gwakwe gafuma gagali mabhibhi. Afwanaje ilomu lyakwe liyanga gala gagamemile humwoyo gwakwe.
Mi sân chu a mulung sûnga neinun sa a kelsuoa, mi nunsien chu a mulung sûnga neinun saloi a kelsuo ngâi, mulung sûnga asip hah kêng bâiin a misîrsuok ngâi.”
tadvat sAdhuloko'ntaHkaraNarUpAt subhANDAgArAd uttamAni dravyANi bahiH karoti, duSTo lokazcAntaHkaraNarUpAt kubhANDAgArAt kutsitAni dravyANi nirgamayati yato'ntaHkaraNAnAM pUrNabhAvAnurUpANi vacAMsi mukhAnnirgacchanti|
তদ্ৱৎ সাধুলোকোঽন্তঃকৰণৰূপাৎ সুভাণ্ডাগাৰাদ্ উত্তমানি দ্ৰৱ্যাণি বহিঃ কৰোতি, দুষ্টো লোকশ্চান্তঃকৰণৰূপাৎ কুভাণ্ডাগাৰাৎ কুৎসিতানি দ্ৰৱ্যাণি নিৰ্গমযতি যতোঽন্তঃকৰণানাং পূৰ্ণভাৱানুৰূপাণি ৱচাংসি মুখান্নিৰ্গচ্ছন্তি|
তদ্ৱৎ সাধুলোকোঽন্তঃকরণরূপাৎ সুভাণ্ডাগারাদ্ উত্তমানি দ্রৱ্যাণি বহিঃ করোতি, দুষ্টো লোকশ্চান্তঃকরণরূপাৎ কুভাণ্ডাগারাৎ কুৎসিতানি দ্রৱ্যাণি নির্গমযতি যতোঽন্তঃকরণানাং পূর্ণভাৱানুরূপাণি ৱচাংসি মুখান্নির্গচ্ছন্তি|
တဒွတ် သာဓုလောကော'န္တးကရဏရူပါတ် သုဘာဏ္ဍာဂါရာဒ် ဥတ္တမာနိ ဒြဝျာဏိ ဗဟိး ကရောတိ, ဒုၐ္ဋော လောကၑ္စာန္တးကရဏရူပါတ် ကုဘာဏ္ဍာဂါရာတ် ကုတ္သိတာနိ ဒြဝျာဏိ နိရ္ဂမယတိ ယတော'န္တးကရဏာနာံ ပူရ္ဏဘာဝါနုရူပါဏိ ဝစာံသိ မုခါန္နိရ္ဂစ္ဆန္တိ၊
tadvat sAdhulOkO'ntaHkaraNarUpAt subhANPAgArAd uttamAni dravyANi bahiH karOti, duSTO lOkazcAntaHkaraNarUpAt kubhANPAgArAt kutsitAni dravyANi nirgamayati yatO'ntaHkaraNAnAM pUrNabhAvAnurUpANi vacAMsi mukhAnnirgacchanti|
तद्वत् साधुलोकोऽन्तःकरणरूपात् सुभाण्डागाराद् उत्तमानि द्रव्याणि बहिः करोति, दुष्टो लोकश्चान्तःकरणरूपात् कुभाण्डागारात् कुत्सितानि द्रव्याणि निर्गमयति यतोऽन्तःकरणानां पूर्णभावानुरूपाणि वचांसि मुखान्निर्गच्छन्ति।
તદ્વત્ સાધુલોકોઽન્તઃકરણરૂપાત્ સુભાણ્ડાગારાદ્ ઉત્તમાનિ દ્રવ્યાણિ બહિઃ કરોતિ, દુષ્ટો લોકશ્ચાન્તઃકરણરૂપાત્ કુભાણ્ડાગારાત્ કુત્સિતાનિ દ્રવ્યાણિ નિર્ગમયતિ યતોઽન્તઃકરણાનાં પૂર્ણભાવાનુરૂપાણિ વચાંસિ મુખાન્નિર્ગચ્છન્તિ|
tadvat sādhuloko'ntaḥkaraṇarūpāt subhāṇḍāgārād uttamāni dravyāṇi bahiḥ karoti, duṣṭo lokaścāntaḥkaraṇarūpāt kubhāṇḍāgārāt kutsitāni dravyāṇi nirgamayati yato'ntaḥkaraṇānāṁ pūrṇabhāvānurūpāṇi vacāṁsi mukhānnirgacchanti|
tadvat sādhulōkō'ntaḥkaraṇarūpāt subhāṇḍāgārād uttamāni dravyāṇi bahiḥ karōti, duṣṭō lōkaścāntaḥkaraṇarūpāt kubhāṇḍāgārāt kutsitāni dravyāṇi nirgamayati yatō'ntaḥkaraṇānāṁ pūrṇabhāvānurūpāṇi vacāṁsi mukhānnirgacchanti|
tadvat sAdhuloko. antaHkaraNarUpAt subhANDAgArAd uttamAni dravyANi bahiH karoti, duShTo lokashchAntaHkaraNarUpAt kubhANDAgArAt kutsitAni dravyANi nirgamayati yato. antaHkaraNAnAM pUrNabhAvAnurUpANi vachAMsi mukhAnnirgachChanti|
ತದ್ವತ್ ಸಾಧುಲೋಕೋಽನ್ತಃಕರಣರೂಪಾತ್ ಸುಭಾಣ್ಡಾಗಾರಾದ್ ಉತ್ತಮಾನಿ ದ್ರವ್ಯಾಣಿ ಬಹಿಃ ಕರೋತಿ, ದುಷ್ಟೋ ಲೋಕಶ್ಚಾನ್ತಃಕರಣರೂಪಾತ್ ಕುಭಾಣ್ಡಾಗಾರಾತ್ ಕುತ್ಸಿತಾನಿ ದ್ರವ್ಯಾಣಿ ನಿರ್ಗಮಯತಿ ಯತೋಽನ್ತಃಕರಣಾನಾಂ ಪೂರ್ಣಭಾವಾನುರೂಪಾಣಿ ವಚಾಂಸಿ ಮುಖಾನ್ನಿರ್ಗಚ್ಛನ್ತಿ|
តទ្វត៑ សាធុលោកោៜន្តះករណរូបាត៑ សុភាណ្ឌាគារាទ៑ ឧត្តមានិ ទ្រវ្យាណិ ពហិះ ករោតិ, ទុឞ្ដោ លោកឝ្ចាន្តះករណរូបាត៑ កុភាណ្ឌាគារាត៑ កុត្សិតានិ ទ្រវ្យាណិ និគ៌មយតិ យតោៜន្តះករណានាំ បូណ៌ភាវានុរូបាណិ វចាំសិ មុខាន្និគ៌ច្ឆន្តិ។
തദ്വത് സാധുലോകോഽന്തഃകരണരൂപാത് സുഭാണ്ഡാഗാരാദ് ഉത്തമാനി ദ്രവ്യാണി ബഹിഃ കരോതി, ദുഷ്ടോ ലോകശ്ചാന്തഃകരണരൂപാത് കുഭാണ്ഡാഗാരാത് കുത്സിതാനി ദ്രവ്യാണി നിർഗമയതി യതോഽന്തഃകരണാനാം പൂർണഭാവാനുരൂപാണി വചാംസി മുഖാന്നിർഗച്ഛന്തി|
ତଦ୍ୱତ୍ ସାଧୁଲୋକୋଽନ୍ତଃକରଣରୂପାତ୍ ସୁଭାଣ୍ଡାଗାରାଦ୍ ଉତ୍ତମାନି ଦ୍ରୱ୍ୟାଣି ବହିଃ କରୋତି, ଦୁଷ୍ଟୋ ଲୋକଶ୍ଚାନ୍ତଃକରଣରୂପାତ୍ କୁଭାଣ୍ଡାଗାରାତ୍ କୁତ୍ସିତାନି ଦ୍ରୱ୍ୟାଣି ନିର୍ଗମଯତି ଯତୋଽନ୍ତଃକରଣାନାଂ ପୂର୍ଣଭାୱାନୁରୂପାଣି ୱଚାଂସି ମୁଖାନ୍ନିର୍ଗଚ୍ଛନ୍ତି|
ਤਦ੍ਵਤ੍ ਸਾਧੁਲੋਕੋ(ਅ)ਨ੍ਤਃਕਰਣਰੂਪਾਤ੍ ਸੁਭਾਣ੍ਡਾਗਾਰਾਦ੍ ਉੱਤਮਾਨਿ ਦ੍ਰਵ੍ਯਾਣਿ ਬਹਿਃ ਕਰੋਤਿ, ਦੁਸ਼਼੍ਟੋ ਲੋਕਸ਼੍ਚਾਨ੍ਤਃਕਰਣਰੂਪਾਤ੍ ਕੁਭਾਣ੍ਡਾਗਾਰਾਤ੍ ਕੁਤ੍ਸਿਤਾਨਿ ਦ੍ਰਵ੍ਯਾਣਿ ਨਿਰ੍ਗਮਯਤਿ ਯਤੋ(ਅ)ਨ੍ਤਃਕਰਣਾਨਾਂ ਪੂਰ੍ਣਭਾਵਾਨੁਰੂਪਾਣਿ ਵਚਾਂਸਿ ਮੁਖਾੰਨਿਰ੍ਗੱਛਨ੍ਤਿ|
තද්වත් සාධුලෝකෝ(අ)න්තඃකරණරූපාත් සුභාණ්ඩාගාරාද් උත්තමානි ද්රව්යාණි බහිඃ කරෝති, දුෂ්ටෝ ලෝකශ්චාන්තඃකරණරූපාත් කුභාණ්ඩාගාරාත් කුත්සිතානි ද්රව්යාණි නිර්ගමයති යතෝ(අ)න්තඃකරණානාං පූර්ණභාවානුරූපාණි වචාංසි මුඛාන්නිර්ගච්ඡන්ති|
தத்³வத் ஸாது⁴லோகோ(அ)ந்த: கரணரூபாத் ஸுபா⁴ண்டா³கா³ராத்³ உத்தமாநி த்³ரவ்யாணி ப³ஹி: கரோதி, து³ஷ்டோ லோகஸ்²சாந்த: கரணரூபாத் குபா⁴ண்டா³கா³ராத் குத்ஸிதாநி த்³ரவ்யாணி நிர்க³மயதி யதோ(அ)ந்த: கரணாநாம்’ பூர்ணபா⁴வாநுரூபாணி வசாம்’ஸி முகா²ந்நிர்க³ச்ச²ந்தி|
తద్వత్ సాధులోకోఽన్తఃకరణరూపాత్ సుభాణ్డాగారాద్ ఉత్తమాని ద్రవ్యాణి బహిః కరోతి, దుష్టో లోకశ్చాన్తఃకరణరూపాత్ కుభాణ్డాగారాత్ కుత్సితాని ద్రవ్యాణి నిర్గమయతి యతోఽన్తఃకరణానాం పూర్ణభావానురూపాణి వచాంసి ముఖాన్నిర్గచ్ఛన్తి|
ตทฺวตฺ สาธุโลโก'นฺต: กรณรูปาตฺ สุภาณฺฑาคาราทฺ อุตฺตมานิ ทฺรวฺยาณิ พหิ: กโรติ, ทุษฺโฏ โลกศฺจานฺต: กรณรูปาตฺ กุภาณฺฑาคาราตฺ กุตฺสิตานิ ทฺรวฺยาณิ นิรฺคมยติ ยโต'นฺต: กรณานำ ปูรฺณภาวานุรูปาณิ วจำสิ มุขานฺนิรฺคจฺฉนฺติฯ
ཏདྭཏ྄ སཱདྷུལོཀོ྅ནྟཿཀརཎརཱུཔཱཏ྄ སུབྷཱཎྜཱགཱརཱད྄ ཨུཏྟམཱནི དྲཝྱཱཎི བཧིཿ ཀརོཏི, དུཥྚོ ལོཀཤྩཱནྟཿཀརཎརཱུཔཱཏ྄ ཀུབྷཱཎྜཱགཱརཱཏ྄ ཀུཏྶིཏཱནི དྲཝྱཱཎི ནིརྒམཡཏི ཡཏོ྅ནྟཿཀརཎཱནཱཾ པཱུརྞབྷཱཝཱནུརཱུཔཱཎི ཝཙཱཾསི མུཁཱནྣིརྒཙྪནྟི།
تَدْوَتْ سادھُلوکونْتَحکَرَنَرُوپاتْ سُبھانْڈاگارادْ اُتَّمانِ دْرَوْیانِ بَہِح کَروتِ، دُشْٹو لوکَشْچانْتَحکَرَنَرُوپاتْ کُبھانْڈاگاراتْ کُتْسِتانِ دْرَوْیانِ نِرْگَمَیَتِ یَتونْتَحکَرَناناں پُورْنَبھاوانُرُوپانِ وَچاںسِ مُکھانِّرْگَچّھَنْتِ۔ |
tadvat saadhuloko. anta. hkara. naruupaat subhaa. n.daagaaraad uttamaani dravyaa. ni bahi. h karoti, du. s.to loka"scaanta. hkara. naruupaat kubhaa. n.daagaaraat kutsitaani dravyaa. ni nirgamayati yato. anta. hkara. naanaa. m puur. nabhaavaanuruupaa. ni vacaa. msi mukhaannirgacchanti|
Добар човек из добре клети срца свог износи добро, а зао човек из зле клети срца свог износи зло, јер уста његова говоре од сувишка срца.
Dobar èovjek iz dobre klijeti srca svojega iznosi dobro, a zao èovjek iz zle klijeti srca svojega iznosi zlo, jer usta njegova govore od suviška srca.
“Motho yo o siameng o ntsha ditiro tse di siameng mo pelong e e siameng. Mme motho yo o bosula o ntsha dilo tse di bosula mo boikepong jwa gagwe jo bo fitlhegileng. Sengwe le sengwe se se mo pelong ya gagwe se fetogela mo puong.
Munhu wakanaka kubva pafuma yakanaka yemoyo wake anobudisa zvakanaka, nemunhu wakaipa kubva pafuma yakaipa yemoyo wake anobudisa zvakaipa; nokuti kubva pazvizere mumoyo muromo wake anotaura.
Munhu akanaka anobudisa zvinhu zvakanaka zvakachengetwa mumwoyo make.
Благий человек от благаго сокровища сердца своего износит благое: и злый человек от злаго сокровища сердца своего износит злое: от избытка бо сердца глаголют уста его.
Dober človek iz dobrega zaklada svojega srca prinaša to, kar je dobro, hudobnež pa iz zlega zaklada svojega srca prinaša to, kar je zlo, kajti iz obilja srca njegova usta govoré.
Dober človek prinaša iz dobrega zaklada srca svojega dobro; in hudoben človek prinaša iz hudobnega zaklada srca svojega hudobno: kajti usta njegova govoré od preobilnosti srca.
Muntu uli cena ukute kupulisha byaina bili mumoyo mwakendi, neye muntu waipa ukute kupulisha byaipa bili mumoyo mwakendi pakwinga mulomo ukute kwamba byesula mumoyo.”
Ninka wanaagsan wuxuu maalka wanaagsan oo qalbiga ku jira ka soo saaraa wax wanaagsan; kan sharka lehna wuxuu sharka ka soo saaraa wax shar ah; waayo, afkiisu wuxuu ku hadlaa waxa qalbiga ku badan.
El buen hombre del buen tesoro de su corazón saca bien; y el mal hombre del mal tesoro de su corazón saca mal; porque de la abundancia del corazón habla su boca.
La gente buena produce lo que es bueno de las cosas buenas que ellos atesoran de lo que guardan por dentro. Las personas malas producen cosas malas de lo malo que guardan dentro de ellos. Lo que llena las mentes de las personas se evidencia en lo que dicen.
El hombre bueno del buen tesoro de su corazón saca lo bueno, y el hombre malo del mal tesoro de su corazón saca lo malo, porque de la abundancia del corazón habla su boca.
El hombre bueno del tesoro bueno del corazón saca lo bueno, y el malvado saca lo malvado, porque de [la] abundancia del corazón habla su boca.
El hombre bueno saca el bien del buen tesoro que tiene en su corazón; mas el hombre malo, de su propia maldad saca el mal; porque la boca habla de lo que rebosa el corazón.
El buen hombre del buen tesoro de su corazón saca lo bueno; y el mal hombre del mal tesoro de su corazón saca lo malo; porque de la abundancia del corazón habla la boca.
El buen hombre del buen tesoro de su corazón saca bien; y el mal hombre del mal tesoro de su corazón saca mal; porque de la abundancia del corazón habla su boca.
El buen hombre del buen tesoro de su corazon saca bien: y el mal hombre del mal tesoro de su corazon saca mal; porque de la abundancia del corazon habla su boca.
El hombre bueno, del buen tesoro de su corazón, da buenas cosas; y el hombre malo, del mal tesoro de su corazón saca lo malo; porque de la abundancia del corazón habla la boca.
Mtu mwema katika hazina njema ya moyo wake hutoa yaliyo mema, na mtu mwovu katika hazina mbovu ya moyo wake hutoa yaliyo maovu. Kwa sababu kinywa chake husema yale yaujazayo moyo wake.
Mtu mwema hutoa yaliyo mema kutoka katika hazina bora iliyo moyoni mwake; na mtu mbaya hutoa yaliyo mabaya katika hazina mbaya iliyo moyoni mwake, kwa maana mtu huongea kutokana na yale yaliyojaa moyoni mwake.
Vivyo hivyo mtu mwema hutoa mambo mema kutoka kwenye hazina ya moyo wake, naye mtu mwovu hutoa mambo maovu kutoka kwenye hazina ya moyo wake. Kwa kuwa mtu hunena kwa kinywa chake yale yaliyoujaza moyo wake.
En god människa bär ur sitt hjärtas goda förråd fram vad gott är, och en ond människa bär ur sitt onda förråd fram vad ont är; ty vad hennes hjärta är fullt av, det talar hennes mun. --
En god menniska bär godt fram utaf sins hjertas goda fatabur, och en ond menniska bär ondt fram utaf sins hjertas onda fatabur; ty deraf hjertat fullt är, det talar munnen af.
En god människa bär ur sitt hjärtas goda förråd fram vad gott är, och en ond människa bär ur sitt onda förråd fram vad ont är; ty vad hennes hjärta är fullt av, det talar hennes mun. --
Ang mabuting tao ay kumukuha ng kagalingan sa mabubuting kayamanan ng kaniyang puso; at ang masamang tao'y kumukuha ng kasamaan sa masamang kayamanan: sapagka't sa kasaganaan ng puso ay nagsasalita ang kaniyang bibig.
Inilalabas ng mabuting tao ang kabutihan na nagmumula sa kayamanan ng kaniyang puso, at inilalabas ng masamang tao ang masama mula sa masamang kayamanan ng kaniyang puso. Sapagkat mula sa kasaganaan ng kaniyang puso, nagsasalita ang kaniyang bibig.
Alvnv nyihv haapok lokv alv nvnga mvnglin rilindo, alvmanv nyi ngv arwnglo alvmabv mvngkum nama mvnglin rilindo. Haapok lo ogugo mvngkum pvdw vbv gaam lo milindo.
நல்ல மனிதன் தன் இருதயமாகிய நல்ல பொக்கிஷத்திலிருந்து நல்லதை எடுத்துக்காட்டுகிறான்; பொல்லாத மனிதன் தன் இருதயமாகிய பொல்லாத பொக்கிஷத்திலிருந்து பொல்லாததை எடுத்துக்காட்டுகிறான்; இருதயத்தின் நிறைவினால் அவனவனுடைய வாய் பேசும்.
நல்ல மனிதன் தன் இருதயத்தில் நிரப்பி வைத்திருக்கிற நன்மையிலிருந்து, நல்ல காரியங்களை வெளியே கொண்டுவருவான்; தீய மனிதன் தன் இருதயத்தில் நிரப்பி வைக்கப்பட்டிருக்கிற தீமையிலிருந்து, தீய காரியங்களை வெளியே கொண்டுவருவான். ஏனெனில் இருதயத்தின் நிறைவிலிருந்தே வாய் பேசும்.
మంచి మనిషి తన హృదయమనే ధననిధిలో నుండి మంచి విషయాలను బయటకు తెస్తాడు. చెడ్డవాడు తన చెడ్డ ధననిధిలో నుండి చెడ్డ విషయాలను బయటకు తెస్తాడు. హృదయం దేనితో నిండి ఉంటే దాన్నిబట్టే నోరు మాట్లాడుతుంది.
ʻOku ʻomi ʻe he tangata angalelei ʻaia ʻoku lelei mei he koloa lelei ʻi hono loto; pea ʻoku ʻomi ʻe he tangata angakovi ʻaia ʻoku kovi mei he koloa kovi ʻi hono loto: he ʻoku lea ʻa hono ngutu mei he meʻa lahi ʻoe loto.
İyi insan yüreğindeki iyilik hazinesinden iyilik, kötü insan içindeki kötülük hazinesinden kötülük çıkarır. İnsanın ağzı, yüreğinden taşanı söyler.
Onipa pa fi nnepa a ɛwɔ ne koma mu yɛ ade pa. Saa ara nso na onipa bɔne nso fi ne nnebɔne a ɛwɔ ne koma mu yɛ ade bɔne. Nea ahyɛ onipa koma ma no, na epue fi nʼano.
Onipa pa firi nnepa a ɛwɔ nʼakoma mu yɛ ade pa. Saa ara nso na onipa bɔne nso firi ne nnebɔne a ɛwɔ nʼakoma mu yɛ ade bɔne. Deɛ ahyɛ onipa akoma ma no, na ɛpue firi nʼano.
Добра людина з доброї скарбниці свого серця виносить добро, а погана людина з лихого скарбу свого серця виносить зло. Адже чим переповнене серце, те говорять її вуста.
Добра люди́на із доброї скарбни́ці серця добре вино́сить, а лиха із лихої вино́сить лихе. Бо чим серце напо́внене, те говорять уста́ його!
Добрий чоловік з доброго скарбу серця свого виносить добре; а лихий чоловік з лихого скарбу серця свого виносить лихе: бо з переповнї серця промовляють уста його.
“अच्छा आदमी अपने दिल के अच्छे ख़ज़ाने से अच्छी चीज़ें निकालता है, और बुरा आदमी बुरे ख़ज़ाने से बुरी चीज़ें निकालता है; क्यूँकि जो दिल में भरा है वही उसके मुँह पर आता है।”
ياخشى ئادەم قەلبىدىكى ياخشىلىق خەزىنىسىدىن ياخشىلىق چىقىرىدۇ؛ رەزىل ئادەم قەلبىدىكى رەزىللىك خەزىنىسىدىن رەزىللىكنى چىقىرىدۇ. چۈنكى قەلب نېمىگە تولدۇرۇلغان بولسا، ئېغىزدىن شۇ چىقىدۇ. |
Яхши адәм қәлбидики яхшилиқ ғәзнисидин яхшилиқ чиқириду; рәзил адәм қәлбидики рәзиллик ғәзнисидин рәзилликни чиқириду. Чүнки қәлб немигә толдурулған болса, еғиздин шу чиқиду.
Yaxshi adem qelbidiki yaxshiliq xezinisidin yaxshiliq chiqiridu; rezil adem qelbidiki rezillik xezinisidin rezillikni chiqiridu. Chünki qelb némige toldurulghan bolsa, éghizdin shu chiqidu.
Yahxi adǝm ⱪǝlbidiki yahxiliⱪ hǝzinisidin yahxiliⱪ qiⱪiridu; rǝzil adǝm ⱪǝlbidiki rǝzillik hǝzinisidin rǝzillikni qiⱪiridu. Qünki ⱪǝlb nemigǝ toldurulƣan bolsa, eƣizdin xu qiⱪidu.
Người lành bởi lòng chứa điều thiện mà phát ra điều thiện, kẻ dữ bởi lòng chứa điều ác mà phát ra điều ác; vì do sự đầy dẫy trong lòng mà miệng nói ra.
Người lành bởi lòng chứa điều thiện mà phát ra điều thiện, kẻ dữ bởi lòng chứa điều ác mà phát ra điều ác; vì do sự đầy dẫy trong lòng mà miệng nói ra.
Người tốt do lòng thiện mà nói ra lời lành. Người xấu do lòng ác mà nói ra lời dữ. Vì do những điều chất chứa trong lòng mà miệng nói ra.”
fye lulivuo umuunhu unofu ijova inono, kuhuma mu mwojo ghwake unono. najumuunhu um'bivi ijova imb'ivi sino sihuma mu mwojo ghwake. ulwakuva umulomo ghwake ghujova sino sili mu mwojo ghwake.
Mutu wumbote wuntotulanga mambote momo mambanga mu kiuka kimboteki ntimꞌandi. Mutu wumbimbi wuntotulanga mambimbi mambanga mu kiuka kimbimbi ki ntimꞌandi bila mutu wuntubanga mambu momo mafulukidi mu ntimꞌandi.
Ènìyàn rere láti inú yàrá ìṣúra rere ọkàn rẹ̀ ní mú ohun rere jáde wá; àti ènìyàn búburú láti inú ìṣúra búburú ọkàn rẹ̀ ní í mú ohun búburú jáde wá: nítorí láti inú ẹ̀kúnrẹ́rẹ́ ọkàn ní ẹnu ti máa sọ jáde.
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