Luke 6:4
how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
Awa piru kilari Kutelle, ayira uburodi ule na iwa ceu a leu umon nanya ukuru ama alenge na imadi ligo we nan ghe un na priestari cas ile.”
| كَيْفَ دَخَلَ بَيْتَ ٱللهِ وَأَخَذَ خُبْزَ ٱلتَّقْدِمَةِ وَأَكَلَ، وَأَعْطَى ٱلَّذِينَ مَعَهُ أَيْضًا، ٱلَّذِي لَا يَحِلُّ أَكْلُهُ إِلَّا لِلْكَهَنَةِ فَقَطْ». |
| كَيْفَ دَخَلَ بَيْتَ اللهِ وَأَخَذَ خُبْزَ التَّقْدِمَةِ وَأَكَلَ مِنْهُ، وَأَعْطَى مُرَافِقِيهِ، مَعَ أَنَّ الأَكْلَ مِنْ هَذَا الْخُبْزِ لَا يَحِلُّ إِلّا لِلْكَهَنَةِ وَحْدَهُمْ؟» |
| ܕܥܠ ܠܒܝܬܗ ܕܐܠܗܐ ܘܠܚܡܐ ܕܦܬܘܪܗ ܕܡܪܝܐ ܢܤܒ ܐܟܠ ܘܝܗܒ ܠܐܝܠܝܢ ܕܥܡܗ ܗܘ ܕܠܐ ܫܠܝܛ ܗܘܐ ܠܡܐܟܠ ܐܠܐ ܠܟܗܢܐ ܒܠܚܘܕ |
Neesejedāde Hejavaneauthu hedauauwunene, nau needanauau nau nevethee nauhauthethājauaujau, nau haevena heethāenethaunaunau; waujaa nanavanau veyāgu hau jasaa vevethahevahehauau?
թէ ինչպէս նա մտաւ Աստծու տունը, կերաւ առաջաւորութեան հացը եւ տուեց նրանց, որ իր հետ էին. մինչդեռ, բացի քահանայապետներից, ոչ ոքի չէր թոյլատրուած ուտել այն»:
ի՛նչպէս մտաւ Աստուծոյ տունը, առաւ առաջադրութեան հացերը ու կերաւ, նաեւ տուաւ իրեն հետ եղողներուն. ո՛չ մէկուն արտօնուած էր ուտել զանոնք՝ բացի քահանաներէն»:
তেওঁতো ঈশ্বৰৰ গৃহত সোমাই ঈশ্বৰৰ দর্শন পিঠা লৈ খাইছিল আৰু তেওঁৰ সঙ্গী সকলকো খাবলৈ দিছিল, কিন্তু সেই পিঠা পুৰোহিত সকলৰ বাহিৰে আনে খোৱা বিধান সন্মত নাছিল।”
O, Allahın evinə girdi; kahinlərdən başqa heç kəsə yeməyə icazə verilməyən təqdis çörəklərini götürüb yedi, yanındakılara da verdi».
ya mor luwe kwama, con tu cari to tanji laneu ca morece, con nabarubo wari kange ceu ciu cam, bwen no na mam kin nob wabereu ki kwaci cia ca
Nola sarthu içan cen Iaincoaren etchean eta propositioneco oguiac hartu cituen, eta ian cituen, eta eman ciecén harequin ciradeney-ere: hetaric iatea Sacrificadorén baicen sori eztelaric.
ilia da Gode Ea diasu ganodini golili sa: ili, agi ga: gi amo Godema imunusa: ligisi, amo Da: ibidi da lale nanu, amola ea fidisu dunuma i dagoi. Amo agi da sema bagade galu. Gobele salasu dunu ilia fawane nasu.”
তিনি ঈশ্বরের ঘরের ভিতর ঢুকে যে, দর্শনরুটি যাজকরা ছাড়া আর অন্য কারও খাওয়া উচিত ছিল না, তাই তিনি খেয়েছিলেন এবং সঙ্গীদেরকেও দিয়েছিলেন।।”
তিনি ঈশ্বরের গৃহে প্রবেশ করেছিলেন, এবং পবিত্র রুটি নিয়ে নিজে খেয়েছিলেন যা করা একমাত্র যাজকদের পক্ষেই বিধিসংগত ছিল। এমনকি তিনি তাঁর সঙ্গীদেরও দিয়েছিলেন।”
तैनेईं केन्च़रे परमेशरेरे घरे मां गेइतां च़ैढ़ोरी रोट्टी खोरी थी, ते अपने सैथन भी दित्तोरी थी। तैना रोट्टी खैनी सिर्फ याजकां केरे लेइ जेइज़ थी।”
दाऊद कियां परमेश्वरे दे घरे गिया, कने भेंट चढ़ाईयां रोटियां लेईकरी खादियां कने अपणे साथियां जो भी दितियां, जिना जो सिर्फ याजक लोक ही खाई सकदे थे?
ସେ କଃନ୍କଃରି ଇସ୍ୱରାର୍ ଗଃରେ ହୁରିକଃରି, ଜୁୟ୍ ରୁଟି ମାପ୍ରୁର୍ ଲଃଗେ ଦିଆ ଅଃଉତି ରିଲି ସେରି ଜାଜକ୍ମଃନ୍କେ ଚାଡି କେହେଁ କାତା ବିଦି ନଃରିଲି, ସେରି ନଃୟ୍କଃରି କାୟ୍ରିଲା ଆର୍ ନିଜାର୍ ସଃଙ୍ଗୁଆଳିମଃନ୍କେ ହେଁ ଦଃୟ୍ରିଲା ।”
Kahniwotsiyere okoon konwor b́marawok'owa ett baziyetso, bí Ik'i moots kinddek't Ik'osh t'ints misho k'a'ú dek't b́ máá, bínton fa'uwotssho bí ími.»
Penaos ez eas e ti Doue, e kemeras hag e tebras ar baraoù a ginnig, hag o roas memes d'ar re a oa gantañ, petra bennak ne c'helle o debriñ nemet ar veleien hepken?
A ri ni tra Irji nda ban bredi wa ba ka zi, tan nda nno ndji wa ba he ni wu'a tan ngame, wandi a na he ni tu nkon na, don ana Prist nkankle ba tan.”
как влезе в Божия дом, взе присъствените хлябове и яде, и даде на ония, които бяха с него, които хлябове не е позволено никой да яде, а само свещениците?
¿Como chaló andré o quer de Debél, y ustiló os manres e proposicion, y jamó, y diñó á ocolas sos sat ó sinaban: aunque n’astisirelaban jamar de junos, sino os erajais colcores?
Miadto siya sa balay sa Dios, ug mikuha sa tinapay sa presensya ug mikaon sa pipila niini, ug gihatagan usab niya ang iyang mga kauban nga mga lalaki aron makakaon, bisan tuod ug mga pari lamang ang uyon sa balaod nga mahimong mokaon niini.”
naunsa nga misulod man siya sa balay sa Dios, ug mikuha ug mikaon sa mga tinapay-nga-binutang-sa-atubangan-sa-Dios, nga supak man unta sa kasugoan ang pagkaon niini ni bisan kinsa gawas sa mga sacerdote lamang, ug nanghatag usab siya niini ngadto sa mga kauban niya?"
Anae jumalom gui guimayuus, ya jachule ya jacano y pan ni y mafamamauleg, yan janae locue y mangachongña: ni y ti tunas na ucano na para y mamaleja?
ᎾᏍᎩ ᏧᏴᎴ ᎤᏁᎳᏅᎯ ᎤᏤᎵ ᎠᏓᏁᎸᎢ, ᎠᎴ ᏧᎩᏎ ᎠᎴ ᏧᎨ ᎦᏚ ᎠᎦᏙᏗ, ᎠᎴ ᎾᏍᏉ ᏥᏚᏁᎴ ᎾᏍᎩ ᏣᏁᎮᎢ; ᎾᏍᎩ ᏂᏚᏳᎪᏛᎾ ᏥᎩ ᎩᎶ ᎤᎩᏍᏗᏱ ᎠᏥᎸ-ᎠᏁᎶᎯ ᎤᏅᏒ.
Iye analowa mʼnyumba ya Mulungu ndipo atatenga buledi wopatulika anadya amene ndi ololedwa kudya ansembe okha. Ndipo anaperekanso wina kwa anzake.”
Pamhnama ima lut lü, ktaiyüe däng naw ami ei ngkawi muk lo lü, ei lü, a püi he üng pi a jah pet cen,” a ti.
Anih loe Sithaw imthung ah akun moe, qaimanawk khue mah caak han koi takaw to a lak moe, a caak pacoengah, angmah hoi nawnto kaom ampuinawk hanah doeh paek toeng to loe, tiah a naa.
Pathen im ah kun tih a hmai kah vaidam te a loh tih a caak phoeiah a taengkah rhoek khaw a paek ta, te te khosoih rhoek bueng pawt atah u khaw cah ham a paek moenih ta,” a ti nah.
Pathen im ah kun tih a hmai kah vaidam te a loh tih a caak phoeiah a taengkah rhoek khaw a paek ta, te te khosoih rhoek bueng pawt atah u khaw cah ham a paek moenih ta,” a ti nah.
Khawsa ipkhui na lut nawh, khawsoeihkhqi doeng ing ai aham ak caih phaihpi a mi hoel ce lo nawh ai nawh a pyikhqi awm a pek khqi ak awi ce,” tinak khqi hy.
David sia Pathian innsung ah tum a, Pathian mai ah a ki lui anluum la in ne hi, taciang a lawm te zong pia hi; tua anluum sia thiampi te bek i neak thei hi ngawl ziam? ci in amate zo kik hi.
Ama Pathen in'a alut'in, dan asukeh in, thempu ho bouseh in anehthei changlhah theng chu anen ahi. Akiloipi ho jong phabep khat apen ahi.” ati.
Cathut e imthung a kâen teh vaihmanaw dueng ni a cakawi e vaiyei hah a ca teh, a huikonaw hai a poe e hah vai touh boehai na touk boi awh hoeh maw.
他怎么进了 神的殿，拿陈设饼吃，又给跟从的人吃？这饼除了祭司以外，别人都不可吃。”
他怎麼進了上帝的殿，拿陳設餅吃，又給跟從的人吃？這餅除了祭司以外，別人都不可吃。」
他难道不是走进上帝的神庙，吃了圣饼，还把它分给他的随从？这饼只有祭司才能吃。”
怎麼進了天主的殿，拿起供餅來吃了，又給了同他在一起的人吃。這餅原不准他人吃，而只准司祭吃。
Jwelejo ŵajinjile pa Nyuumba ja Akunnungu ni ŵajigele mikate jijaŵichikwe paali Akunnungu, ŵalile ni kwapa achinjakwe. Sooni Malajisyo gakukanya mundu jwali jose kulya mikate jo ikaŵe ŵambopesi pe.”
ⲡⲱⲥ ⲁϥϣⲉ ⲛⲁϥ ⳿ⲉϧⲟⲩⲛ ⳿ⲉ⳿ⲡⲏⲓ ⳿ⲙⲫϯ ⲟⲩⲟϩ ⲛⲓⲱⲓⲕ ⳿ⲛⲧⲉ ϯ⳿ⲡⲣⲟⲑⲉⲥⲓⲥ ⲁϥϭⲓⲧⲟⲩ ⲁϥⲟⲩⲟⲙⲟⲩ ⲟⲩⲟϩ ⲁϥϯ ⳿ⲛⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲉⲑⲛⲉⲙⲁϥ ⲛⲏ ⲧⲉⲛ⳿ⲥϣⲉ ⲛⲱⲟⲩ ⲁⲛ ⳿ⲉⲟⲩⲟⲙⲟⲩ ⳿ⲉⲃⲏⲗ ⳿ⲉⲛⲓⲟⲩⲏⲃ ⳿ⲙⲙⲁⲩⲁⲧⲟⲩ.
ϫⲉ ⲛⲛⲁϣ ⲛϩⲉ ⲁϥⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲏⲓ ⲙⲡⲛⲟⲩⲧⲉ ⲁϥϫⲓ ⲛⲛⲛⲟⲉⲓⲕ ⲛⲧⲉⲡⲣⲟⲑⲉⲥⲓⲥ ⲁϥⲟⲩⲟⲙⲟⲩ ⲁⲩⲱ ⲁϥϯ ⲛⲛⲉⲧⲛⲙⲙⲁϥ ⲛⲁⲓ ⲉⲧⲉⲙⲉϣϣⲉ ⲉⲣⲟⲟⲩ ⲉⲩⲟⲙⲟⲩ ⲉⲓⲙⲏⲧⲓ ⲟⲩⲏⲏⲃ ⲙⲁⲩⲁⲁⲩ
ϫⲉ ⲛⲛⲁϣ (ⲛ)ϩⲉ ⲁϥⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲏⲓ̈ ⲙⲡⲛⲟⲩⲧⲉ ⲁϥϫⲓ ⲛⲛⲛⲟⲉⲓⲕ ⲛ̅ⲧⲉⲡⲣⲟⲑⲉⲥⲓⲥ ⲁϥⲟⲩⲟⲙⲟⲩ ⲁⲩⲱ ⲁϥϯ ⲛ̅ⲛⲉⲧⲛⲙⲙⲁϥ ⲛⲁⲓ ⲉⲧⲉⲙⲉϣϣⲉ ⲉⲣⲟⲟⲩ ⲉⲩⲟⲙⲟⲩ ⲉ͡ⲓⲙⲏⲧⲓ ⲟⲩⲏⲏⲃ ⲙⲁⲩⲁⲁⲩ.
ⲠⲰⲤ ⲀϤϢⲈ ⲚⲀϤ ⲈϦⲞⲨⲚ ⲈⲠⲎⲒ ⲘⲪⲚⲞⲨϮ ⲞⲨⲞϨ ⲚⲒⲰⲒⲔ ⲚⲦⲈϮⲠⲢⲞⲐⲈⲤⲒⲤ ⲀϤϬⲒⲦⲞⲨ ⲀϤⲞⲨⲞⲘⲞⲨ ⲞⲨⲞϨ ⲀϤϮ ⲚⲚⲒⲔⲈⲬⲰⲞⲨⲚⲒ ⲈⲐⲚⲈⲘⲀϤ ⲚⲎ ⲈⲦⲈⲚⲤϢⲈ ⲚⲰⲞⲨ ⲀⲚ ⲈⲞⲨⲞⲘⲞⲨ ⲈⲂⲎⲖ ⲈⲚⲒⲞⲨⲎⲂ ⲘⲘⲀⲨⲀⲦⲞⲨ.
Kako uđe u Dom Božji, uze, pojede i svojim pratiocima dade prinesene kruhove kojih ne smije jesti nitko, nego samo svećenici?”
Kterak všel do domu Božího, a chleby posvátné vzal a jedl, a dal i těm, kteříž s ním byli, jichž nenáleží jísti než toliko samým kněžím?
Kterak všel do domu Božího, a chleby posvátné vzal a jedl, a dal i těm, kteříž s ním byli, jichžto nenáleží jísti než toliko samým kněžím?
Jak vešel do svatyně, vzal tam posvátné chleby, jedl je a podělil jimi i své druhy? Posvátné chleby přece smějí jíst jen kněží.
hvorledes han gik ind i Guds Hus og tog Skuebrødene og spiste og gav også dem, som vare med ham, skønt det ikke er nogen tilladt at spise dem uden Præsterne alene."
hvorledes han gik ind i Guds Hus og tog Skuebrødene og spiste og gav ogsaa dem, som vare med ham, skønt det ikke er nogen tilladt at spise dem uden Præsterne alene.‟
hvorledes han gik ind i Guds Hus og tog Skuebrødene og spiste og gav ogsaa dem, som vare med ham, skønt det ikke er nogen tilladt at spise dem uden Præsterne alene.‟
ସୁନା, ଦାଉଦ୍ ପର୍ମେସରର୍ ଗରେ ପୁରି, ପର୍ମେସର୍କେ ସର୍ପି ଅଇରଇଲା ଜନ୍ ରୁଟି, ପୁଜାରିମନ୍କେ ଚାଡି ଆରି କେ ମିସା କାଇବାର୍ ବିଦି ନ ରଇଲା, ସେଟା ନେଇକରି କାଇଲା ଆରି ତାର୍ ସଙ୍ଗର୍ ଲକ୍ମନ୍କେ ମିସା ଦେଇରଇଲା ।”
Donge nodonjo e od Nyasaye, kendo nokawo makati ma nosepwodhi moket tenge ma chik ok oyiene ngʼato angʼata mondo ocham makmana jodolo. Kendo nochiwo moko ne jogo mane ni kode.”
Wakanjila mung'anda yaLeza alimwi wabweza chinkwa chisalala mpawo walya chisela, alimwi wapa chimwi kuli baabo mbakalabo kuti balye, nikuba chakalimumulawu luzutu kuti bapayizi abalikke bachilye.” Mpawo wakati kulimbabo,
Hoe hij ingegaan is in het huis Gods, en de toonbroden genomen en gegeten heeft, en ook gegeven dengenen, die met hem waren, welke niet zijn geoorloofd te eten, dan alleen den priesteren.
Hoe hij het huis van God binnenging, de toonbroden nam en opat, en er van gaf aan hen die bij hem waren? En toch mag niemand ze eten, dan de priesters alleen.
Hoe hij ingegaan is in het huis Gods, en de toonbroden genomen en gegeten heeft, en ook gegeven dengenen, die met hem waren, welke niet zijn geoorloofd te eten, dan alleen den priesteren.
how he entered into the house of God, and took and ate the loaves of the presentation, and also gave to those who were with him, which is not permitted to eat, except the priests alone?
how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?
that he entered the house of God, and took the loaves of the presence, and ate, and gave to those also who were with him, which it is not lawful, except for the priests alone, to eat?
He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
How he went into the house of God and took for food the holy bread, which only the priests may take, and gave it to those who were with him?
how he entered the house of God and took and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he also gave it to those who were with him?”
How he entered into the house of God, and took the bread of the Presence, and ate it, and gave it to those who were with him, though it is not lawful for anyone to eat it, except the priests alone?”
how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?
How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?
how he went into the house of God, took and ate the showbread, and even gave it to those with him—that which only the priests are allowed to eat?”
How he went into the house of God and took the consecrated bread? He ate it, and gave it to his men too. That's not permitted either. The consecrated bread is only for the priests.”
Howe he went into the house of God, and tooke, and ate the shewbread, and gaue also to them which were with him, which was not lawful to eate, but for the Priests onely?
How he entered into the house of God, and how he took the shewbread, and ate it, and gave it to those with him; which is not lawful to eat, except the priests only?
how he entered into the house of God, and took the loaves of shew-bread, and did eat, and gave also to those who were with him; which it was not lawful for any to eat, but the priests alone?
and did take and eat the shew-bread, and gave also to his attendants, which it is not lawful for any to eat but the priests.
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
How he went into the house of God, and did take and eat the show bread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
How he went into the house of YHWH, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
How he went into the house of God, and did take and eat the showbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
how he went into the house of God, and took the Bread of the Presentation, and ate, and gave also to those with him, which it is not lawful to eat, except only to the priests?”
how he entered the mansion of God, and took and eat the loaves of the presence, and gave also of this bread to his attendants; though it can not be lawfully eat by any but the priests?
"How he entered into God’s house and took and ate the Presented Loaves, and gave some to his followers, loaves which none must eat but the priests?
how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"
how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"
how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"
how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"
how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"
how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the cohanim alone?"
how he went into the house of God, and took and ate the show-bread, and gave it also to those who were with him, which it is not lawful for any to eat but the priests alone?
how he entered into God’s house, and took and ate the show bread from the table of Yahweh, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
That he went into the house of God, and took the consecrated bread and ate it, and gave some to his companions, though only the priests are allowed to eat it?’
That he went into the house of God, and took the consecrated bread and ate it, and gave some to his companions, though only the priests are allowed to eat it?”
how he entered into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?
How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests?
how he entered into the house of God, and the loaves of the presentation (having taken *N(k)O*) (and *k*) ate and gave (and *k*) to those with him which not it is lawful to eat only except solely to the priests?
as/when to enter toward the/this/who house: home the/this/who God and the/this/who bread the/this/who purpose (to take *N(k)O*) (and *k*) to eat and to give (and *k*) the/this/who with/after it/s/he which no be permitted to eat if: not not alone the/this/who priest
that he went into the house of Aloha, and the bread of the table of the Lord he took, ate, and gave to them who were with him, that (bread) which was not lawful to eat, except by the priests only?
How he entered into the house of God, and took and ate the bread of the Lord's table, and gave it to those that were with him; which it was not lawful, except for the priests only, to eat?
David entered God’s big worship tent [and asked for some food]. [The high priest gave him] the bread that the priests had presented to God. It was permitted [in] one of [Moses’ laws] that only the priests could eat that bread. But [even though David was not a priest], he ate some, and gave some to the men who were with him. [And God did not consider that what David did was wrong]!”
That he went into the House of God, and took the consecrated bread and ate it, and gave some to his companions, though only the priests are allowed to eat it?”
how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only.
He went into the house of God, and took the bread of the presence and ate some of it, and also gave some to the men who were with him to eat, even though it was only lawful for the priests to eat it.”
How he went into the house of God, and took and ate the show-bread, and gave also to them that were with him, which it is not lawful to eat but for the priests alone?
How he went into the house of God, and took and ate the show bread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
how he entered the house of God and took and ate the Presented Loaves and gave some to his followers--loaves which none but the Priests are allowed to eat?"
how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
hou he entride in to the hous of God, and took looues of proposicioun, and eet, and yaf to hem that weren with hem; whiche looues it was not leeueful to eete, but oonli to prestis.
how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'
ke li eniris en la domon de Dio, kaj prenis kaj manĝis kaj donis ankaŭ al siaj kunuloj la panojn de propono, kiujn manĝi ne estas permesate, krom nur al la pastroj?
Kuidas nad läksid Jumala kotta ja võtsid pühitsetud leiba? Ta sõi seda ja andis ka oma meestele. See ei olnud samuti lubatud. Pühitsetud leib on üksnes preestrite jaoks.“
Eyi ɖe Mawu ƒe aƒe la me, eye wòtsɔ abolo tɔxɛ si wotsɔ ɖo Mawu ŋkume la, eye wòɖui, togbɔ be mele se nu be ame aɖeke naɖu abolo sia o negbe nunɔlawo ko.”
Kuinka hän meni Jumalan huoneeseen, ja otti näkyleivät, ja söi, ja antoi myös niille, jotka hänen kanssaan olivat; joita ei muiden kuin pappein syödä sopinut.
kuinka hän meni Jumalan huoneeseen, otti näkyleivät ja söi ja antoi seuralaisilleenkin, vaikkei niitä ollut lupa syödä muiden kuin ainoastaan pappien?"
hoe hij is ingegaan in het huis Gods en de toonbrooden heeft genomen en gegeten, en ook gegeven aan hen die met hem waren, ofschoon het niet geoorloofd is die te eten dan alleen aan de priesters?
comment il entra dans la maison de Dieu, et prit les pains de proposition, en mangea et en donna à ceux qui étaient avec lui, bien qu'il ne soit permis d'en manger qu'aux prêtres seuls? "
comment il entra dans la maison de Dieu, prit et mangea le pain de proposition, et en donna aussi à ceux qui étaient avec lui, ce qu'il n'est pas permis de manger, si ce n'est pour les prêtres seuls? »
comment il entra dans la maison de Dieu, et prit les pains de proposition, et en mangea, et en donna aussi à ceux qui étaient avec lui, quoiqu’il ne soit pas permis d’en manger, sinon aux sacrificateurs seuls?
Comment il entra dans la Maison de Dieu, et prit les pains de proposition, et en mangea, et en donna aussi à ceux qui étaient avec lui, quoiqu'il ne soit permis qu'aux seuls Sacrificateurs d'en manger.
Comment il entra dans la maison de Dieu, et prit les pains de proposition, en mangea, et en donna à ceux qui étaient avec lui, quoiqu’il ne soit pas permis d’en manger, si ce n’est aux prêtres?
comment il entra dans la maison de Dieu, prit les pains de proposition, en mangea, et en donna à ceux qui étaient avec lui, bien qu’il ne soit permisqu’aux sacrificateurs de les manger?
comment il entra dans la maison de Dieu, et prit les pains de proposition, en mangea et en donna à ceux qui étaient avec lui, bien qu’il ne soit permis d’en manger qu’aux prêtres seuls? »
comment il entra dans la maison de Dieu, prit les pains de proposition, en mangea, et en donna même à ceux qui l'accompagnaient, quoiqu'il ne soit permis qu'aux sacrificateurs d'en manger?»
Comment il entra dans la maison de Dieu, et prit les pains de proposition, et en mangea, et en donna même à ceux qui étaient avec lui, bien qu'il ne fût permis qu'aux seuls sacrificateurs d'en manger?
Il entra dans la maison de Dieu, et ayant pris les pains de proposition, il en mangea, et il en donna à ceux qui étaient avec lui, quoiqu'il ne soit permis d'en manger qu'aux prêtres seuls. »
Comment il entra dans la maison de Dieu, prit les pains de proposition, en mangea et en donna à ceux qui étaient avec lui, quand il n'est permis qu'aux prêtres seuls d'en manger?» —
Comment il entra dans la maison de Dieu, prit les pains de proposition, en mangea et en donna à ceux qui étaient avec lui, bien qu'il ne soit permis qu'aux seuls sacrificateurs d'en manger?
Izi Xoossa keeth gelidi qeeseti xalla maana mala azazettida dumma ukeetha bees miidi benara dizaytas immides.
Wie er in das Haus Gottes ging, dort die Schaubrote nahm und aß und auch seinen Gefährten davon gab, obwohl allein die Priester sie verzehren dürfen?"
wie er das Haus Gottes betrat, die Schaubrote nahm und aß, die nur die Priester essen dürfen, und auch noch seinen Begleitern gab?"
wie er in das Haus Gottes ging und die Schaubrote nahm und aß, und auch denen gab, die bei ihm waren, welche niemand essen darf, als nur die Priester allein?
Wie er in das Haus Gottes ging und die Schaubrote nahm und aß, und auch denen gab, die bei ihm waren, welche niemand essen darf, als nur die Priester allein?
Wie er in das Haus Gottes gieng und nahm die Schaubrote, und aß und gab seinen Genossen, die doch niemand essen darf, außer allein die Priester?
wie er zum Hause Gottes einging und nahm die Schaubrote und aß und gab auch denen, die mit ihm waren, die doch niemand durfte essen ohne die Priester alleine?
wie er zum Hause Gottes einging und nahm die Schaubrote und aß und gab auch denen, die mit ihm waren; die doch niemand durfte essen als die Priester allein?
Wie er da ins Gotteshaus hineinging, dort die Schaubrote nahm und sie aß und auch seinen Begleitern davon gab, obgleich doch niemand außer den Priestern sie essen darf?«
Wie er in das Haus Gottes hineinging und die Schaubrote nahm und aß und auch seinen Gefährten davon gab; welche doch niemand essen darf, als nur die Priester?
Wie er in das Haus Gottes einging und die Schaubrote nahm und aß, und auch denen, die mit ihm waren, gab, die doch niemandem als den Priestern allein erlaubt ist zu essen?
Wie er in das Haus Gottes einging, und die Schaubrote nahm, und aß, und gab auch denen, die bei ihm waren, welche zu essen doch niemand erlaubt ist, außer den Priestern.
Aatoonyire Nyũmba ya Ngai, akĩoya na akĩrĩa mĩgate ĩrĩa yamũrĩirwo Ngai, ĩrĩa ateetĩkĩrĩtio kũrĩa nĩ watho tiga no athĩnjĩri-Ngai meetĩkĩrĩtio kũmĩrĩa, na agĩcooka akĩhe arĩa maarĩ nake ĩmwe yayo.”
Xoossa Keethi gelidi Ayhude kahineta xalaalas bessiya daabbuwa mis; baara de7eyssataskka immis” yaagis.
ke o kua U Tienu diegu nni ki taa dupen bilikoa ki ŋmani, baa ke li kua nitoa kuli n ŋmani dupen yeni li yaa tie kopadicianba yaaka? Ama Dafidi den taa ki ŋmani ki teni yaaba n yegi leni o moko.”
O kua ku jaanddiegu nni ki taa U Tienu lalaagu ki ŋmani, ki teni o ŋɔdkaaba ke bi mɔ ŋmani. Ama ke li nan bo ki cabi ke ban ŋmani, bi salyidkaaba bábá yaa ka.
ως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως ελαβεν και εφαγεν και εδωκεν και τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις
πως εισήλθεν εις τον οίκον του Θεού και έλαβε τους άρτους της προθέσεως και έφαγε και έδωκε και εις τους μετ' αυτού, τους οποίους δεν είναι συγκεχωρημένον να φάγωσιν ειμή μόνοι οι ιερείς;
ως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως ελαβεν και εφαγεν και εδωκεν και τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις
ωσ εισηλθεν εισ τον οικον του θεου και τουσ αρτουσ τησ προθεσεωσ ελαβεν και εφαγεν και εδωκεν και τοισ μετ αυτου ουσ ουκ εξεστιν φαγειν ει μη μονουσ τουσ ιερεισ
ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔλαβε καὶ ἔφαγε, καὶ ἔδωκε καὶ τοῖς μετ᾽ αὐτοῦ, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως λαβὼν ἔφαγεν καὶ ἔδωκεν τοῖς μετ’ αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
⸀ὡςεἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ⸀λαβὼνἔφαγεν καὶ ⸀ἔδωκεντοῖς μετʼ αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ, καὶ τοὺς ἄρτους τῆς προθέσεως (λαβὼν *N(k)O*) (καὶ *k*) ἔφαγεν καὶ ἔδωκεν (καὶ *k*) τοῖς μετ᾽ αὐτοῦ οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
ως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως ελαβεν και εφαγεν και εδωκεν και τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις
ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ ˚Θεοῦ, καὶ τοὺς ἄρτους τῆς Προθέσεως λαβὼν, ἔφαγεν καὶ ἔδωκεν τοῖς μετʼ αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν, εἰ μὴ μόνους τοὺς ἱερεῖς;”
ως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως ελαβεν και εφαγεν και εδωκεν και τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις
Ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ, καὶ τοὺς ἄρτους τῆς προθέσεως ἔλαβε, καὶ ἔφαγε, καὶ ἔδωκε καὶ τοῖς μετ᾽ αὐτοῦ, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
ως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως ελαβεν και εφαγεν και εδωκεν και τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις
Ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ, καὶ τοὺς ἄρτους τῆς προθέσεως ἔλαβε, καὶ ἔφαγε, καὶ ἔδωκε καὶ τοῖς μετ᾿ αὐτοῦ, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
ως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως ελαβεν και εφαγεν και εδωκεν και τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις
ως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως ελαβεν και εφαγεν και εδωκεν και τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις
[ὡς] εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ, καὶ τοὺς ἄρτους τῆς προθέσεως λαβὼν ἔφαγεν καὶ ἔδωκεν τοῖς μετ᾽ αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
[ως] εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως λαβων εφαγεν και εδωκεν τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις
ως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως ελαβεν και εφαγεν και εδωκεν και τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις
ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔλαβεν καὶ ἔφαγεν καὶ ἔδωκεν καὶ τοῖς μετ’ αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
ଦାଉଦ୍ ଇସ୍ପର୍ନେ ଡୁଆ ବିତ୍ରେ ଗାଚେ ଆଣ୍ଡିନେ ଦର୍ଶନି ରୁଟି ମାତର୍ ପୁଜାରିଇଂକେ ଆନ୍ତାର୍ଚେ ଆରି ଆଜାଡିଗ୍ ଚଙ୍ଗ୍ନେ ନିଅମ୍ ଣ୍ଡୁ ଆତେନ୍ ଡୁଙ୍ଗ୍ୱେଚେ ଚଙ୍ଗ୍ଲେଃଆର୍ଗେ ଆରି ମେଁନେ ସାଙ୍ଗଇଂକେ ଡିଗ୍ ଚଙ୍ଗ୍ନେସା ବିବଗେ ।
તેણે ઈશ્વરના ઘરમાં જઈને જે અર્પેલી રોટલી યાજક સિવાય બીજા કોઈને ખાવી ઉચિત ન હતી તે તેણે લઈને ખાધી, અને પોતાના સાથીઓને પણ આપી?’”
Li antre nan kay Bondye a, li pran pen yo te ofri bay Bondye a, li manje, li bay moun pa l' yo manje tou. Men dapre lalwa nou an, se prèt yo sèlman ki gen dwa manje pen sa yo.
Kijan li te antre nan kay Bondye a, li te pran manjepen konsakre a, ki pa t pèmi pou pèsonn manje sof ke prèt yo sèl, e li te bay a sila ki te avè l yo?”
वो किस तरियां परमेसवर कै घर म्ह गया, अर भेंट की रोट्टी खाई, जिनका खाणा याजकां नै छोड़ और किसे खात्तर ठीक कोनी, अर अपणे साथियाँ ताहीं भी दी?”
Ya shiga gidan Allah, ya ɗauki keɓaɓɓen burodi, sa’an nan ya ci abin da firistoci kaɗai sukan ci bisa ga doka. Ya kuma ba wa abokan tafiyarsa?”
Ya je cikin gidan Allah, ya dauki gurasar alfarwa ya kuma ci daga ciki, ya kuma ba mazajen da ke tare da shi su ci, ko da shike ya halarta ga Firistoci ne kadai su ci.”
I kona komo ana iloko o ka hale o ke Akua, a lalau iho la i ka berena hoike, a ai iho la, a haawi hoi na ka poe me ia; aole hoi i kupono ke ai ia mea, o ka poe kahuna wale no?
| דוד נכנס לאוהל מועד, לקח את לחם הפנים – שעל־פי התורה היה מיועד לכוהנים בלבד – ואכל אותו עם אנשיו.“ |
| כאשר בא אל בית האלהים ויקח את לחם הפנים ויאכל וגם נתן לאשר אתו את אשר לא נכון לאכלו כי אם לכהנים לבדם׃ |
वह कैसे परमेश्वर के घर में गया, और भेंट की रोटियाँ लेकर खाई, जिन्हें खाना याजकों को छोड़ और किसी को उचित नहीं, और अपने साथियों को भी दी?”
दावीद ने परमेश्वर के भवन में प्रवेश कर वह समर्पित रोटी खाई, जिसका खाना पुरोहितों के अतिरिक्त किसी अन्य के लिए नियम विरुद्ध था? यही रोटी उन्होंने अपने साथियों को भी दी.”
Bement az Úr házába, és elvette a szent kenyereket, és evett, és adott azoknak is, akik vele voltak, pedig azokat nem lett volna szabad megenni, csak a papoknak.“
Mi módon ment be az Úrnak házába és vette el a szent kenyereket és ette meg és adott azoknak is, a kik vele voltak, a melyeket pedig nem szabad megenni, hanem csak a papoknak?
Hann fór inn í Guðs hús, tók skoðunarbrauðin og át, ásamt mönnum sínum, en það var óheimilt.“
Otu o si banye nʼụlọ Chineke, were achịcha a na-eche nʼihu ya, nyetụkwa ndị ya na ha so, achịcha nke onye ọbụla na-ekwesighị ịta ma ọ bụghị naanị ndị nchụaja.”
Napan ket simrek iti balay ti Dios, ken innalana ti tinapay iti kaadda ket kinnanna ti dadduma kadagitoy, ken inikkanna met dagiti lallaki nga kakaduana iti kanenda, nga uray nainkalintegan laeng nga kanen dagiti papadi.”
Ia masuk ke dalam Rumah Tuhan dan mengambil roti yang sudah dipersembahkan kepada Allah, lalu memakannya. Kemudian diberikannya juga roti itu kepada orang-orangnya. Padahal menurut hukum agama kita, imam-imam saja yang boleh makan roti itu."
Bagaimana dia masuk ke rumah Tuhan dan mengambil roti yang sudah dikuduskan? Dia memakannya dan memberikannya kepada para pengikutnya. Itu perbuatan yang terlarang. Roti yang sudah dikuduskan adalah roti yang dikhususkan bagi para imam.”
bagaimana ia masuk ke dalam Rumah Allah dan mengambil roti sajian, lalu memakannya dan memberikannya kepada pengikut-pengikutnya, padahal roti itu tidak boleh dimakan kecuali oleh imam-imam?"
Daud masuk ke kemah Allah dan menerima roti bekas persembahan di ruang kudus. Kemudian Daud membawanya kepada orang-orang yang mengikuti dia, lalu mereka memakan roti itu. Padahal menurut hukum Taurat, hanya para imam yang boleh memakannya. Tetapi karena mereka memerlukan makanan, maka apa yang dilakukan Daud saat itu tidak dianggap berdosa.”
Cionnus do chúaidh sé a sdeach go tigh Dé, agus do ghlac sé arán na fiaghnuisi agus a dúaigh sé é, agus tug sé fós don mhuinntir do bhí na fhochair é: noch nár choir ithe achd do na sagurtuibh amháin?
Aiwendile munyumba ang'wi Tunda, akahola imikate nimiza nukumilya mikehu, akamipumya imiuya kuantu naiakoli nung'wenso kumilya, ingi aiituile tai iadimu kulya.”
Come egli entrò nella casa di Dio, e prese i pani di presentazione, e [ne] mangiò, e [ne] diede ancora a coloro ch' [eran] con lui; i quali però non è lecito di mangiare, se non a' sacerdoti soli?
Come entrò nella casa di Dio, prese i pani dell'offerta, ne mangiò e ne diede ai suoi compagni, sebbene non fosse lecito mangiarli se non ai soli sacerdoti?».
Com’entrò nella casa di Dio, e prese i pani di presentazione, e ne mangiò e ne diede anche a coloro che eran con lui, quantunque non sia lecito mangiarne se non ai soli sacerdoti?
Ma ribi anyimo kura Asere, maziki imumare ya kura Asere mari ma kuri ma nya ahana aruma sa wa zi nan me, ya zi anime anu dungara utize wani wadi ri.
即ち神の家に入りて、祭司の他は食ふまじき供のパンを取りて食ひ、己と偕なる者にも與へたり』
彼がどのようにして神の家に入り，ただ祭司たちのほかは食べることが許されていない供えのパンを取って食べ，共にいた者たちにも与えたかを」 。
すなわち、神の家にはいって、祭司たちのほかだれも食べてはならぬ供えのパンを取って食べ、また供の者たちにも与えたではないか」。
ダビデは神の家にはいって、祭司以外の者はだれも食べてはならない供えのパンを取って、自分も食べたし、供の者にも与えたではありませんか。」
即彼神の家に入り、司祭等の外は食すべからざる供の麪を取りて食し、伴へる人々にも與へしなり、と。
ଆରମଙ୍ତେଞ୍ଜି ଆ ରୁଟି ରାଓଡ଼ାଞ୍ଜି ତୁମ୍ ଜୋମ୍ତଜି, ଆନ୍ନିଙ୍ ଆରି ଅଃଜ୍ଜୋମେଜି ଗାମ୍ଲେ ବନାଁୟ୍ବର୍ଲୋଙନ୍ ଆଇଡିଡ୍, ଏଙ୍ଗାଲେ ଦାଉଦନ୍ ଇସ୍ୱରନ୍ ଆ ସରେବାସିଂ ଗନ୍ଲେ, ତି ଆ ରୁଟି ପାଙ୍ଲେ ଜୋମେନ୍ ଆରି ଆ ଗଡ଼ିଞ୍ଜିଆଡଙ୍ ନିୟ୍ ତିୟେଞ୍ଜି ।”
Xok bꞌik pa ri rachoch ri Dios, xuqꞌipij ri taqanik are xutij ri tyoxalaj kaxlan wa xuqujeꞌ xuya ke ri rachiꞌl, we kaxlan wa ri xkitijo xwi taqal chike kakitijo ri e chꞌawenelabꞌ cho ri Dios.
Anumzamofo seli mono nompina marerino, nagru hu'nea breti erino ne'neana, kasegemo'a o'e huno magomo'a onegahianki, pristi vahe'moke'za negahie hu'nea bretiagi, Deviti'a neneno naga'a zami'ne.
ಅವನು ದೇವರ ಆಲಯದೊಳಗೆ ಹೋಗಿ, ಯಾಜಕರ ಹೊರತು ಬೇರೆಯವರು ತಿನ್ನುವುದಕ್ಕೆ ಮೋಶೆ ನಿಯಮಕ್ಕೆ ಸಮ್ಮತವಲ್ಲದ ನೈವೇದ್ಯದ ರೊಟ್ಟಿಯನ್ನು ತೆಗೆದುಕೊಂಡು ತಿಂದು, ತನ್ನ ಸಂಗಡಿಗರಿಗೂ ಕೊಟ್ಟನಲ್ಲವೇ” ಎಂದರು.
ಅವನು ದೇವಮಂದಿರದೊಳಕ್ಕೆ ಹೋಗಿ ಯಾಜಕರು ಮಾತ್ರವೇ ಹೊರತು ಮತ್ತಾರೂ ತಿನ್ನಬಾರದ ನೈವೇದ್ಯದ ರೊಟ್ಟಿಗಳನ್ನು ತೆಗೆದುಕೊಂಡು ತಾನೂ ತಿಂದು ತನ್ನ ಸಂಗಡ ಇದ್ದವರಿಗೂ ಕೊಟ್ಟನಲ್ಲಾ?” ಎಂದು ಉತ್ತರಿಸಿ,
Agendele mu nyumba ya Nyamuanga, nagega emikate emyelu no kulya ejindi, no kuyana abhanu abhandi bhanu bhaliga bhanage nibhalya, nolokutyo jaliga jili jo kulibhwa na bhagabhisi.”
Akhaluta munyumba ya Nguluve, akhatola imikhata imivalache ni iginge ukhyulya, ni iginge ukhuvatolela avanu avuale navo nu khulyu, gigyo gikhele gyu va Makuhani ukhulya.”
Alotili mu nyumba jha k'yara na atolili mikate ni kulya baadhi, ni kujhihomesya baadhi bhanu bhabhajhe naku kulya, hata kama jha jhele halali kwa makuhani kulya.”
그가 하나님의 전에 들어가서 다만 제사장 외에는 먹지 못하는 진설병을 집어 먹고 함께한 자들에게도 주지 아니하였느냐?'
그가 하나님의 전에 들어가서 다만 제사장 외에는 먹지 못하는 진설병을 집어 먹고 함께한 자들에게도 주지 아니하였느냐
그가 하나님의 전에 들어가서 다만 제사장 외에는 먹지 못하는 진설병을 집어 먹고 함께한 자들에게도 주지 아니하였느냐?'
El tuh utyak nu in lohm sin God, eis bread ma kisayang nu sin God ac kang, ac sang pac nu sin mwet ma welul in wi pac kang. A ma inge lain Ma Sap, mweyen wangin mwet ku in kang bread inge sayen mwet tol.”
avayendi mwi nzuvo ye Ireza, avahindi inkonko ivavikitwe muchivaka che Ireza, ni kulya imwi mwateni, nikuhinda imwi chikuha kwateni mane nivavali kwina naye kuti valye kwateni, nihakuva vulyo zivali kuswanelwa kuliwa va Purisita ka mulao”,
| چۆن چووە ماڵی خودا و نانی تەرخانکراوی برد و خواردی، دایە ئەوانەش کە لەگەڵی بوون، ئەو نانەی کە دروست نییە بخورێت بۆ کاهینان نەبێت؟» |
ଏ଼ୱାସି ମାହାପୂରୁ ଇଲୁତା ହ଼ଡାନା ଆମିନି ହେର୍ପିଆ଼ହାମାନି ରୂଟି ପୂଜେରାଙ୍ଗା ପିସ୍ପେ ଆମ୍ବାଆରି ତିନି ମେ଼ରା ହିଲାଆତେ ଏ଼ଦାଆଁ ତିଚେସି ଇଞ୍ଜାଁ ତାନି ତ଼ଣେସିଙ୍ଗାକି ଜିକେଏ ହୀତେସି ।”
quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?
Quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his, qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?
quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his, qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?
quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?
quomodo intravit in domum Dei et panes propositionis sumpsit et manducavit et dedit his qui cum ipso erant quos non licet manducare nisi tantum sacerdotibus
quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his, qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?
Ka tas ir iegājis Dieva namā un tās Dievam noliktās maizes ņēmis un ēdis un devis arī tiem, kas pie viņa bija, kādas ēst nevienam nav brīv kā vien priesteriem.”
Akotaki kati na Ndako ya Nzambe, akamataki mapa oyo ebulisama mpo na Nzambe, aliaki yango mpe apesaki yango epai ya baninga na ye. Nzokande, Banganga-Nzambe kaka nde bazalaki na ndingisa ya kolia yango.
ऊ कसो परमेश्वर को मन्दिर म गयो, अऊर भेंट की रोटी ले क खायी, जिन्ख खानो याजकों ख छोड़ अऊर ऊ नियम को विरुद्ध हय, अऊर अपनो संगियों ख भी दियो।”
Yayingira mu nnyumba ya Katonda, n’addira emigaati egy’okulaga, n’atoola n’alyako, n’awaako ne be yali nabo ne balya so ng’ekyo kyali tekikkirizibwa muntu yenna okuggyako bakabona.”
से कऊँ परमेशरो रे भवनो दे गया? और पेंटा रिया रोटिया खाईया, जबकि बिधानो रे मुताबिक सेयो खाणिया पुरोईता खे छाडी की ओरी खे ठीक नि थिया और तिने आपणे चेलेया खे बी दित्तिया।”
fa niditra tao an-tranon’ Andriamanitra izy ka nandray ny mofo aseho ary nihinana sady nanome he an’ izay nanaraka azy koa, nefa mahadiso raha misy homana izany, afa-tsy ny mpisorona ihany?
ie nizilik’ añ’ Anjomban’ Añahare ao nandrambe mofo-fiatreke naho nikama vaho nandiva amo nindre ama’eo, ze faly tsy kamaeñe naho tsy o mpisoroñeo avao.
പുരോഹിതന്മാർ മാത്രമല്ലാതെ ആരും തിന്നരുതാത്ത കാഴ്ചയപ്പം വാങ്ങി തിന്നുകയും കൂടെയുള്ളവർക്ക് കൊടുക്കുകയും ചെയ്തു എന്നുള്ളത് നിങ്ങൾ വായിച്ചിട്ടില്ലയോ എന്നു ഉത്തരം പറഞ്ഞു.
പുരോഹിതന്മാർ മാത്രമല്ലാതെ ആരും തിന്നരുതാത്ത കാഴ്ചയപ്പം വാങ്ങി തിന്നുകയും കൂടെയുള്ളവൎക്കു കൊടുക്കയും ചെയ്തു എന്നുള്ളതു നിങ്ങൾ വായിച്ചിട്ടില്ലയോ എന്നു ഉത്തരം പറഞ്ഞു.
പുരോഹിതന്മാർ മാത്രമല്ലാതെ ആരും തിന്നരുതാത്ത കാഴ്ചയപ്പം വാങ്ങി തിന്നുകയും കൂടെയുള്ളവർക്കു കൊടുക്കയും ചെയ്തു എന്നുള്ളതു നിങ്ങൾ വായിച്ചിട്ടില്ലയോ എന്നു ഉത്തരം പറഞ്ഞു.
ദാവീദ് ദൈവാലയത്തിൽ പ്രവേശിച്ച്, പുരോഹിതന്മാർക്കൊഴികെ മറ്റാർക്കും ഭക്ഷിക്കാൻ അനുമതിയില്ലാത്ത, സമർപ്പിക്കപ്പെട്ട അപ്പം ഭക്ഷിക്കുകയും സഹയാത്രികർക്കു നൽകുകയും ചെയ്തു.”
Mahakna Tengban Mapugi yumda changduna purohitsing khaktana chagadaba Tengban Mapuda katthokkhraba tal adu louduna chakhi amasung mahakka loinabasingdasu pikhi.”
तो देवाच्या घरात गेला आणि ज्या समर्पित भाकरी याजकांशिवाय कोणीच खाणे योग्य नाही त्या त्याने कशा घेऊन खाल्ल्या व आपल्याबरोबर जे होते त्यांनाही दिल्या.”
ଇନିଃ ପାର୍ମେଶ୍ୱାର୍ଆଃ ଅଡ଼ାଃତେ ବଲୟାନା, ଆଡଃ ପାର୍ମେଶ୍ୱାର୍ଆଃ ନୁତୁମ୍ରେ ଏମାକାନ୍ ହଲଙ୍ଗ୍, ଅକ୍ନାଃକେଚି ଆଇନ୍ ଲେକାତେ ଯାଜାକ୍ ଏସ୍କାର୍ ଜମ୍ ଦାଡ଼ିୟାଏ ମେନଃତାନା, ଏନାକେ ଆଉକେଦ୍ତେ ଜମ୍କେଦାଏ ଆଡଃ ଆୟାଃଲଃ ତାଇକାନ୍କକେୟ ଏମାଦ୍କଆଏ ।”
Bhenebho bhashinkujinjila nnyumba ja a Nnungu, gubhatolile mikate ja ukonjelo jila, gubhalile nikwaapanganga na ajabhonji. Ikapinjikwaga mundu kulya jene mikatejo ikabhe bhakulungwanji bhaabhishila jikape.”
သူသည်ဘုရားသခင်၏အိမ်တော်သို့ဝင်၍ ပညတ်တရားအရယဇ်ပုရောဟိတ်များမှ တစ်ပါး မည်သူမျှမစားထိုက်သောရှေ့တော် မုန့်ကိုယူ၍စားခဲ့၏။ မိမိ၏အဖော်များ အားလည်းပေးခဲ့၏။-
ဘုရားသခင်၏ အိမ်တော်သို့ဝင်၍ ယဇ်ပုရောဟိတ်တို့မှတပါး အဘယ်သူမျှမစားအပ်သော ရှေ့တော် မုန့်ကို ယူစား၍၊ မိမိအဘော်တို့အားပေးသည်အကြောင်းကိုမျှ သင်တို့သည်မတတ်ဘူးသလော။
ဘုရားသခင် ၏ အိမ် တော်သို့ ဝင် ၍ ယဇ်ပုရောဟိတ် တို့မှတစ်ပါး အဘယ်သူ မျှမ စား အပ် သော ရှေ့ တော် မုန့် ကို ယူ စား ၍ ၊ မိမိ အဘော် တို့အားပေး သည်အကြောင်းကိုမျှ သင်တို့သည်မ ဘတ် ဘူးသလော။
I tona tomokanga ki te whare o te Atua, ka tango ia i nga taro aroaro, na kainga ana e ia, hoatu ana hoki ki ona hoa; ko nga mea kihai nei i tika kia kainga, engari ma nga tohunga anake?
Tai kineka Isor ghor bhitore jaise aru pobitro jagate bhaat rakha to loi kene khaise, aru tai logote thaka khan ke bhi dise, juntu niyom pora chubo aru khabo napare, khali purohitkhan he khabo pare.”
Heh Rangteenok ni wang ano, Rangte suh kota baanlo ah toonphakta, eno heh mina loong suh nep kota. Erah uh seng Hootthe jun ih emiit angta, o mina reh uh tajen phaksata romwah ih luulu ba phaksata.
Wangena endlini kaNkulunkulu wathatha isinkwa esingcwelisiweyo wadla lokho umthetho owawusithi kudliwe ngabaphristi kuphela. Futhi okunye wakupha abakhula bakhe.”
ukuthi wayangena njani endlini kaNkulunkulu, wathatha izinkwa zokubukiswa, wasesidla, wanika lalabo ababelaye; ezingavunyelwa ukudliwa ngaphandle kwabapristi bodwa?
Atiyenda mu'nyumba ya Nnongo, ni atolite libumunda litakatifu na liya baadhi, ni kuiboya baadhi kwa bandu bababile nakwe lyaa, hatakama ibile halali kwa makuhani lyaa.”
तिनी परमेश्वरको भवनभित्र पसेर पूजारीहरूले बाहेक अरूले खान निषेध गरिएको परमेश्वरको उपस्थितिको रोटीबाट आफूले केही खाए र केही आफूसँग भएका मानिसहरूलाई पनि दिए ।”
Ayingili mu Nyumba ya Chapanga, akatola mabumunda gegavikiwi pandu pa Chapanga, akalya na akavagavila na vayaki. Mabumunda genago gavi ndava ya vamlota va Chapanga ndu, ndi vevalyayi.”
hvorledes han gikk inn i Guds hus og tok skuebrødene og åt, og gav også dem som var med ham? Og dem har ingen lov til å ete uten prestene alene.
Han gikk inn i Guds hus og spiste av det spesielle brødet som bare prestene har lov til å spise av og delte også ut til de andre. Dette var jo også et brudd på loven.”
korleis han gjekk inn i Guds hus og tok skodebrødi og åt, og gav mennerne sine! Og dei brødi hev ingen lov til å eta utan berre prestarne.»
ସେ କିପରି ଈଶ୍ବରଙ୍କ ଗୃହରେ ପ୍ରବେଶ କରି, ଯେଉଁ ଉତ୍ସର୍ଗୀକୃତ ରୁଟି କେବଳ ଯାଜକମାନଙ୍କ ବିନା ଆଉ କାହାରି ଭୋଜନ କରିବା ବିଧିସଙ୍ଗତ ନୁହେଁ, ତାହା ନେଇ ଖାଇଥିଲେ, ପୁଣି, ଆପଣା ସଙ୍ଗୀମାନଙ୍କୁ ମଧ୍ୟ ଦେଇଥିଲେ।”
Inni mana Waaqaa seenee buddeena qulqulleeffamekan luboota qofaaf eeyyamame fudhatee nyaate. Warra isa wajjin jiraniifis kenne.”
ਉਹ ਕਿਵੇਂ ਪਰਮੇਸ਼ੁਰ ਦੇ ਘਰ ਗਿਆ ਅਤੇ ਚੜ੍ਹਾਵੇ ਦੀਆਂ ਰੋਟੀਆਂ ਲੈ ਕੇ ਖਾਧੀਆਂ, ਜਿਨ੍ਹਾਂ ਦਾ ਖਾਣਾ ਜਾਜਕਾਂ ਤੋਂ ਬਿਨ੍ਹਾਂ ਹੋਰ ਕਿਸੇ ਨੂੰ ਯੋਗ ਨਹੀਂ ਅਤੇ ਆਪਣੇ ਸਾਥੀਆਂ ਨੂੰ ਵੀ ਦਿੱਤੀਆਂ?
ଦାଉଦ୍ ଇନେସ୍ ଇସ୍ୱର୍ ଇଞ୍ଜ ହଣ୍ଜି, ଇମ୍ଣି ଦର୍ସନି ରୁଟି କେବଲ୍ ମାପ୍ରୁହେବାକିନାକାର୍ ପିସ୍ତି ଆରେ ଇନେର୍ ଚିଞ୍ଜେଙ୍ଗ୍ ବିଦି ହିଲୁତ୍, ହେଦାଂ ଅଜ଼ି ତିଞ୍ଜି ମାଚାର୍, ଆରେ ଜାର୍ ହାଙ୍ଗ୍ଦାକାରିଂ ପା ହିଜ଼ି ମାଚାନ୍ ।”
| که چگونه به خانه خدا درآمده نان تقدمه را گرفته بخورد و به رفقای خود نیز داد که خوردن آن جز به کهنه روا نیست.» |
| او وارد معبد شد و با خوردن نان حضور، احکام مذهبی را زیر پا گذاشت، زیرا فقط کاهنان اجازه داشتند از آن نان بخورند. او از این نان به یارانش نیز داد.» |
Yomberi kingiriti Mnumba ya Mlungu, katola mabumunda gawatuliti Mnumba ya Mlungu, kaliyiti na gamonga kawapananiti wayaguwi. Kwahera muntu yoseri yakaliyaga kumbiti watambika hera ndo waliyaga.”
Duen a pedelong ong nan tanpas en Kot, o ale prot en kasansal, o kangkang o pil ki ong me iang i, me sota pung, aramas en tungole, samero kan eta?
Duen a pedelon on nan tanpaj en Kot, o ale prot en kajanjal, o kankan o pil ki on me ian i, me jota pun, aramaj en tunole, jamero kan eta?
Jako wszedł do domu Bożego, a wziął chleby pokładne, i jadł, a dał i tym, którzy z nim byli; których się nie godziło jeść, tylko samym kapłanom?
—Wszedł do świątyni i wziął dla siebie oraz swoich towarzyszy poświęcony chleb, który wolno było jeść tylko kapłanom.
Jak wszedł do domu Bożego, wziął chleby pokładne, których nie wolno było jeść [nikomu] oprócz kapłanów, i jadł, i dał również tym, którzy z nim byli?
Como entrou na casa de Deus, tomou, e comeu os pães da apresentação, e deu aos que estavam com ele, [pães] que não é lícito comer, a não ser só os sacerdotes?
Como entrou na casa de Deus, e tomou os pães da proposição, e os comeu, e deu tambem aos que estavam com elle, os quaes não é licito comer senão só aos sacerdotes?
Como entrou na casa de Deus, e tomou os pães da proposição, e os comeu, e deu também aos que estavam com ele, os quais não é lícito comer senão só aos sacerdotes?
Depois de Davi entrar no tabernáculo de Deus, [o sumo sacerdote deu a ele ]o pão que ele tinha apresentado a Deus. Permitia-se [na lei de Moisés ]que somente os sacerdotes pudessem comer aquele pão. Mas Davi comeu um pouco, e deu aos homens que estavam com ele. [Deus não considerou que isso fosse errado]!
Como entrou na casa de Deus e pegou os pães consagrados? Ele comeu o pão e o deu para que os seus companheiros comessem também. Isso também não é permitido. Pois apenas os sacerdotes podem fazer isso.”
como entrou na casa de Deus, tomou e comeu o pão do espetáculo, e deu também aos que estavam com ele, o que não é lícito comer a não ser só aos sacerdotes”?
Đerdinđa ano čher e Devlesoro, lelja hem halja o posvetime maro, savo nikase na inele muklo te han sem e sveštenikonenđe, hem čak dinđa le okolenđe so inele oleja te han.”
Dijas ande Devlesko ćher thaj lijas e svete mangre save či tromal te hal khonik osim e rašaja, hala thaj dija vi okolenđe save džanas pale leste.”
Вов зажыля андо чер Дэвлэско, ля марно, саво тховэнас англав Дэл и саво нащи сас тэ хал никасти, сар качи лэ рашаенди, халя ежэно и дя тэ хал пэстирэ манушэнди.
Dija ano čher e Devleso thaj lija e mangre save sesa posvetime, save šajine te xan samo e sveštenikura. O David xalja thaj dija i kolenđe so sesa lesa.”
Вов заджиля дэ Дэвликуно Цэр, лиля мандро, свэнтисардо Дэвлэсти. Вов еджино лэ халя тай дэня пэхкэрэ манушэнди. А кодэва мандро нащи никасти сля тэ ха, кици рашаенди.
Kum ur tunat ăm kasa alu Dimizov, David šă u lot pita kari are pusă ăndărăt dă žrtvă, kari čar poči popa să mănăšji, šă su umpărcăt dăm pite ku urtašji?”
Dali na auntrat ăn šator undje Dimizov s poštujaštje, jel amănkat dă mălaju karje posvitit š adat alu ălja karje afost ku jel? Dali nu zăče zakonu alu nostru k mălajusta nu kutjază s mălănčje nimilja činje nuje popă?”
Кум а интрат ын Каса луй Думнезеу, а луат пыниле пентру пунеря ынаинтя Домнулуй, а мынкат дин еле ши а дат ши челор че ерау ку ел, мэкар кэну ера ынгэдуит сэ ле мэнынче декыт преоций?”
Cum a intrat în casa lui Dumnezeu și a luat și a mâncat pâinile punerii înainte și a dat și celor ce erau cu el; ceea ce nu este legiuit decât numai preoților să mănânce?
cum a intrat în casa lui Dumnezeu, a luat și a mâncat pâinea de sărbătoare și a dat și celor ce erau cu el, care nu se poate mânca decât numai pentru preoți?”
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Как он вошел в дом Божий, взял хлебы предложения, которых не должно было есть никому, кроме одних священников, и ел, и дал бывшим с ним?
Jinsi shahinjiye katika enyumba eye NGOLOBHE, wega amabumunda gala agalanjizye wagalya, wabhapela nebho amwabho wakati seshinza agalye ila hwa Kuhani bene basi.”
Pathien Ina a sea, Pathien ranga ipêk, Ochaingei tiloiin chu tûte sâk rang Balam niloi vâipôl a laka, a sâka, a mingei a minsâk hah?” tiin a thuona.
ye darzanIyAH pUpA yAjakAn vinAnyasya kasyApyabhojanIyAstAnAnIya svayaM bubhaje saGgibhyopi dadau tat kiM yuSmAbhiH kadApi nApAThi?
যে দৰ্শনীযাঃ পূপা যাজকান্ ৱিনান্যস্য কস্যাপ্যভোজনীযাস্তানানীয স্ৱযং বুভজে সঙ্গিভ্যোপি দদৌ তৎ কিং যুষ্মাভিঃ কদাপি নাপাঠি?
যে দর্শনীযাঃ পূপা যাজকান্ ৱিনান্যস্য কস্যাপ্যভোজনীযাস্তানানীয স্ৱযং বুভজে সঙ্গিভ্যোপি দদৌ তৎ কিং যুষ্মাভিঃ কদাপি নাপাঠি?
ယေ ဒရ္ၑနီယား ပူပါ ယာဇကာန် ဝိနာနျသျ ကသျာပျဘောဇနီယာသ္တာနာနီယ သွယံ ဗုဘဇေ သင်္ဂိဘျောပိ ဒဒေါ် တတ် ကိံ ယုၐ္မာဘိး ကဒါပိ နာပါဌိ?
yE darzanIyAH pUpA yAjakAn vinAnyasya kasyApyabhOjanIyAstAnAnIya svayaM bubhajE saggibhyOpi dadau tat kiM yuSmAbhiH kadApi nApAThi?
ये दर्शनीयाः पूपा याजकान् विनान्यस्य कस्याप्यभोजनीयास्तानानीय स्वयं बुभजे सङ्गिभ्योपि ददौ तत् किं युष्माभिः कदापि नापाठि?
યે દર્શનીયાઃ પૂપા યાજકાન્ વિનાન્યસ્ય કસ્યાપ્યભોજનીયાસ્તાનાનીય સ્વયં બુભજે સઙ્ગિભ્યોપિ દદૌ તત્ કિં યુષ્માભિઃ કદાપિ નાપાઠિ?
ye darśanīyāḥ pūpā yājakān vinānyasya kasyāpyabhojanīyāstānānīya svayaṁ bubhaje saṅgibhyopi dadau tat kiṁ yuṣmābhiḥ kadāpi nāpāṭhi?
yē darśanīyāḥ pūpā yājakān vinānyasya kasyāpyabhōjanīyāstānānīya svayaṁ bubhajē saṅgibhyōpi dadau tat kiṁ yuṣmābhiḥ kadāpi nāpāṭhi?
ye darshanIyAH pUpA yAjakAn vinAnyasya kasyApyabhojanIyAstAnAnIya svayaM bubhaje sa Ngibhyopi dadau tat kiM yuShmAbhiH kadApi nApAThi?
ಯೇ ದರ್ಶನೀಯಾಃ ಪೂಪಾ ಯಾಜಕಾನ್ ವಿನಾನ್ಯಸ್ಯ ಕಸ್ಯಾಪ್ಯಭೋಜನೀಯಾಸ್ತಾನಾನೀಯ ಸ್ವಯಂ ಬುಭಜೇ ಸಙ್ಗಿಭ್ಯೋಪಿ ದದೌ ತತ್ ಕಿಂ ಯುಷ್ಮಾಭಿಃ ಕದಾಪಿ ನಾಪಾಠಿ?
យេ ទឝ៌នីយាះ បូបា យាជកាន៑ វិនាន្យស្យ កស្យាប្យភោជនីយាស្តានានីយ ស្វយំ ពុភជេ សង្គិភ្យោបិ ទទៅ តត៑ កិំ យុឞ្មាភិះ កទាបិ នាបាឋិ?
യേ ദർശനീയാഃ പൂപാ യാജകാൻ വിനാന്യസ്യ കസ്യാപ്യഭോജനീയാസ്താനാനീയ സ്വയം ബുഭജേ സങ്ഗിഭ്യോപി ദദൗ തത് കിം യുഷ്മാഭിഃ കദാപി നാപാഠി?
ଯେ ଦର୍ଶନୀଯାଃ ପୂପା ଯାଜକାନ୍ ୱିନାନ୍ୟସ୍ୟ କସ୍ୟାପ୍ୟଭୋଜନୀଯାସ୍ତାନାନୀଯ ସ୍ୱଯଂ ବୁଭଜେ ସଙ୍ଗିଭ୍ୟୋପି ଦଦୌ ତତ୍ କିଂ ଯୁଷ୍ମାଭିଃ କଦାପି ନାପାଠି?
ਯੇ ਦਰ੍ਸ਼ਨੀਯਾਃ ਪੂਪਾ ਯਾਜਕਾਨ੍ ਵਿਨਾਨ੍ਯਸ੍ਯ ਕਸ੍ਯਾਪ੍ਯਭੋਜਨੀਯਾਸ੍ਤਾਨਾਨੀਯ ਸ੍ਵਯੰ ਬੁਭਜੇ ਸਙ੍ਗਿਭ੍ਯੋਪਿ ਦਦੌ ਤਤ੍ ਕਿੰ ਯੁਸ਼਼੍ਮਾਭਿਃ ਕਦਾਪਿ ਨਾਪਾਠਿ?
යේ දර්ශනීයාඃ පූපා යාජකාන් විනාන්යස්ය කස්යාප්යභෝජනීයාස්තානානීය ස්වයං බුභජේ සඞ්ගිභ්යෝපි දදෞ තත් කිං යුෂ්මාභිඃ කදාපි නාපාඨි?
யே த³ர்ஸ²நீயா: பூபா யாஜகாந் விநாந்யஸ்ய கஸ்யாப்யபோ⁴ஜநீயாஸ்தாநாநீய ஸ்வயம்’ பு³ப⁴ஜே ஸங்கி³ப்⁴யோபி த³தௌ³ தத் கிம்’ யுஷ்மாபி⁴: கதா³பி நாபாடி²?
యే దర్శనీయాః పూపా యాజకాన్ వినాన్యస్య కస్యాప్యభోజనీయాస్తానానీయ స్వయం బుభజే సఙ్గిభ్యోపి దదౌ తత్ కిం యుష్మాభిః కదాపి నాపాఠి?
เย ทรฺศนียา: ปูปา ยาชกานฺ วินานฺยสฺย กสฺยาปฺยโภชนียาสฺตานานีย สฺวยํ พุภเช สงฺคิโภฺยปิ ทเทา ตตฺ กึ ยุษฺมาภิ: กทาปิ นาปาฐิ?
ཡེ དརྴནཱིཡཱཿ པཱུཔཱ ཡཱཛཀཱན྄ ཝིནཱནྱསྱ ཀསྱཱཔྱབྷོཛནཱིཡཱསྟཱནཱནཱིཡ སྭཡཾ བུབྷཛེ སངྒིབྷྱོཔི དདཽ ཏཏ྄ ཀིཾ ཡུཥྨཱབྷིཿ ཀདཱཔི ནཱཔཱཋི?
| یے دَرْشَنِییاح پُوپا یاجَکانْ وِنانْیَسْیَ کَسْیاپْیَبھوجَنِییاسْتانانِییَ سْوَیَں بُبھَجے سَنْگِبھْیوپِ دَدَو تَتْ کِں یُشْمابھِح کَداپِ ناپاٹھِ؟ |
ye dar"saniiyaa. h puupaa yaajakaan vinaanyasya kasyaapyabhojaniiyaastaanaaniiya svaya. m bubhaje sa"ngibhyopi dadau tat ki. m yu. smaabhi. h kadaapi naapaa. thi?
Како уђе у кућу Божију, и узе хлебове постављене и изједе, и даде их онима што беху с њим, којих никоме не ваљаше јести осим јединих свештеника.
Kako uðe u kuæu Božiju, i uze hljebove postavljene i izjede, i dade ih onima što bijahu s njim, kojijeh nikome ne valjaše jesti osim jedinijeh sveštenika.
O ne a tsena mo teng ga Tempele mme a tsaya senkgwe sa tshupelo, senkgwe se se neng se tlhophetswe go bewa fa pele ga Morena, mme a se ja se sa letlelelwa go jewa fela jaaka mo go sa letlelelwa mme a se kgaogana le ba bangwe.”
kuti wakapinda sei mumba maMwari, akatora akadya zvingwa zvekuratidza, akapa nevakange vanaye; izvo zvisiri pamutemo kudyiwa asi nevapristi vega?
Akapinda mumba maMwari, akatora chingwa chakatsaurwa, akadya zvaingobvumirwa kudyiwa navaprista chete. Uye akapawo chimwe kushamwari dzake.”
Како вниде в дом Божий, и хлебы предложения взем, и яде, и даде и сущым с ним, ихже не достояше ясти, токмо единем иереем?
kako je odšel v Božjo hišo in vzel in jedel hlebe navzočnosti in jih dal tudi tistim, ki so bili z njim; kar ni zakonito jésti [nikomur], razen samo duhovnikom?«
Kako je šel v hišo Božjo, in je postavljene kruhe vzel in snedel, in dal tudi tistim, kteri so bili ž njim: kterih ne sme nikdor jesti, razen edini duhovni?
Walengila mu Ng'anda ya Lesa nekumanta shinkwa waswepa. Walalya nebanendi shinkwa uyo weshikulyewowa ne beshimilumbo bonka kwelana ne milawo yabo.”
siduu gurigii Ilaah u galay oo uu u qaaday kibistii tusniinta oo u cunay oo u siiyey kuwii la jiray, tan aan xalaal u ahayn in la cuno wadaaddada maahee?
cómo entró en la Casa de Dios, y tomó los panes de la proposición, y comió, y dio también a los que estaban con él, a los cuales no era lícito comer, sino sólo a los sacerdotes?
¿Y cómo entró a la casa de Dios y tomó el pan consagrado? Lo comió, y lo dio a comer a sus hombres también. Eso tampoco está permitido. El pan consagrado es solo para los sacerdotes”.
cómo entró en la casa de Dios, y tomó y comió el pan de la feria, y dio también a los que estaban con él, lo que no es lícito comer sino a los sacerdotes solos?”
Él entró en la Casa de Dios y tomó los Panes de la Presentación, de los cuales no es lícito comer sino solo a los sacerdotes. Comió y dio a los que estaban con él.
cómo entró en la casa de Dios, y tomando los panes de la proposición, que no pueden comer sino los sacerdotes, comió y dio a sus compañeros?”
¿Cómo entró en la casa de Dios, y tomó los panes de la proposición, y comió, y dio también a los que estaban con él; los cuales no era lícito comer, sino a solos los sacerdotes?
Cómo entró en la casa de Dios, y tomó los panes de la proposición, y comió, y dió también á los que estaban con él, los cuales no era lícito comer, sino á solos los sacerdotes?
¿Cómo entró en la casa de Dios, y tomó los panes de la proposicion, y comió y dió tambien á los que [estaban] con él; los cuales no era lícito comer, sino á solos los sacerdotes?
¿Cómo entró en la casa de Dios y tomó el pan santo consagrado a Dios, que solo los sacerdotes podían tomar, y lo dio a los que estaban con él?
Alikwenda katika nyumba ya Mungu, na akachukuwa mikate mitakatifu na kuila baadhi, na kuitoa baadhi kwa watu aliokuwa nao kuila, hatakama ilikuwa halali kwa makuhani kuila.”
Yeye aliingia ndani ya nyumba ya Mungu, akachukua ile mikate iliyowekwa mbele ya Mungu, akala na kuwapa wenzake. Kisheria, ni makuhani tu peke yao ndio walioruhusiwa kula mikate hiyo.”
Aliingia ndani ya nyumba ya Mungu, akaichukua na kuila ile mikate iliyowekwa wakfu, ambayo ni halali kuliwa na makuhani peke yao. Naye pia akawapa wenzake.”
huru han då gick in i Guds hus och tog skådebröden och åt, och jämväl gav åt dem som följde honom, fastän det ju icke är lovligt för andra än allenast för prästerna att äta sådant bröd?"
Huru han gick in i Guds hus, och tog skådobröden, och åt, och gaf desslikes dem som med honom voro; hvilket ingom lofligit var att äta, utan allenast Prestomen.
huru han då gick in i Guds hus och tog skådebröden och åt, och jämväl gav åt dem som följde honom, fastän det ju icke är lovligt för andra än allenast för prästerna att äta sådant bröd?»
Kung paanong siya'y pumasok sa bahay ng Dios, at kumain ng mga tinapay na handog, at binigyan pati ang kaniyang mga kasamahan; na hindi naaayon sa kautusan na kanin ninoman kundi ng mga saserdote lamang?
Pumasok siya sa bahay ng Diyos, at kinuha ang tinapay na handog at kumain ng ilan sa mga ito, at ibinigay din ang ilan sa kaniyang mga kasamang kalalakihan para kainin, kahit na ayon sa batas mga pari lamang ang pwedeng kumain.”
Nw Pwknvyarnv gv naam arwnglo aatoku, Pwknvyarnv gvlo tolwk jinam dvnam ham naatoku, hum dvto okv hum ninyigv nyi vdwaka jitato. Kvvbi nyi gv lvgabv hv ngonugv Pvbv nga rinying kunamv nyibu mvngchik um dvnam um dvmwng dunv.”
தான் சாப்பிட்டதுமல்லாமல், தன்னோடு இருந்தவர்களுக்கும் கொடுத்தானே என்று சொன்னார்.
அவன் இறைவனுடைய வீட்டிற்குள் போய் அர்ப்பணிக்கப்பட்ட அப்பத்தை எடுத்தான்; மோசேயின் சட்டத்தின்படி ஆசாரியர்கள் மட்டுமே சாப்பிடக்கூடிய தேவசமுகத்து அப்பத்தை அவன் சாப்பிட்டு அதில் சிலவற்றைத் தன்னோடிருந்தவர்களுக்கும் கொடுத்தானே” என்றார்.
అతడు దేవుని మందిరంలో ప్రవేశించి, యాజకులు తప్ప ఇంకెవరూ తినకూడని సన్నిధి రొట్టెలు తీసుకుని తిని, తనతో ఉన్నవారికీ ఇచ్చాడు కదా!” అన్నాడు.
ʻA ʻene hū ki he fale ʻoe ʻOtua, pea ne toʻo ʻo kai ʻae mā ʻoe ʻao, pea ʻange foki kiate kinautolu naʻe ʻiate ia; ʻaia ʻoku ʻikai ngofua ke kai [ai ]ka ko e kau taulaʻeiki pe?”
Tanrı'nın evine girdi, kâhinlerden başkasının yemesi yasak olan adak ekmeklerini alıp yedi ve yanındakilere de verdi.”
Ɔkɔɔ asɔredan mu kɔfaa brodo a wɔde abɔ afɔre ama Onyankopɔn a mmara mma ho kwan sɛ obi di, gye asɔfo nko ara no, de bi maa wɔn a wɔka ne ho no nso dii.”
Ɔkɔɔ asɔredan mu kɔfaa burodo a wɔde abɔ afɔdeɛ ama Onyankopɔn a mmara mma ho kwan sɛ obi di, gye asɔfoɔ nko ara no, de bi maa wɔn a wɔka ne ho no nso diiɛ.”
Як увійшов у Дім Божий, узяв та з’їв хліби покладання, і як дав і тим, хто був із ним, хоча їх не дозволено було їсти нікому, окрім священників?
Як він увійшов був до Божого дому, і, взявши хліби́ показні́, яких їсти не можна було́, тільки самим священикам, споживав, і дав тим, хто був із ним?“
як, увійшовши вій у дом Божий, хлїби показні взяв і їв, і дав також тим, що були з ним, котрих не годилось їсти, хиба одним священикам?
वो क्यूँकर ख़ुदा के घर में गया, और नज़्र की रोटियाँ लेकर खाई जिनको खाना काहिनों के सिवा और किसी को ठीक नहीं, और अपने साथियों को भी दीं।”
| دېمەك، ئۇ خۇدانىڭ ئۆيىگە كىرىپ، [خۇداغا] ئاتالغان، [تەۋراتتا] كاھىنلاردىن باشقا ھەرقانداق ئادەمنىڭ يېيېشى چەكلەنگەن «تەقدىم نانلار»نى [سوراپ] ئېلىپ يېگەن ۋە ھەمراھلىرىغىمۇ بەرگەن ــ دەپ جاۋاب بەردى. |
Демәк, у Худаниң өйигә кирип, [Худаға] аталған, [Тәвратта] каһинлардин башқа һәр қандақ адәмниң йейеши чәкләнгән «тәқдим нанлар»ни [сорап] елип йегән вә һәмраһлириғиму бәргән — дәп җавап бәрди.
Démek, u Xudaning öyige kirip, [Xudagha] atalghan, [Tewratta] kahinlardin bashqa herqandaq ademning yéyéshi cheklen’gen «teqdim nanlar»ni [sorap] élip yégen we hemrahlirighimu bergen — dep jawab berdi.
Demǝk, u Hudaning ɵyigǝ kirip, [Hudaƣa] atalƣan, [Tǝwratta] kaⱨinlardin baxⱪa ⱨǝrⱪandaⱪ adǝmning yeyexi qǝklǝngǝn «tǝⱪdim nanlar»ni [sorap] elip yegǝn wǝ ⱨǝmraⱨliriƣimu bǝrgǝn — dǝp jawab bǝrdi.
Thể nào vua vào đền Đức Chúa Trời, lấy bánh bày ra mà ăn, và cho kẻ đi theo ăn nữa, dầu là bánh chỉ các thầy tế lễ mới được phép ăn thôi?
Thể nào vua vào đền Ðức Chúa Trời, lấy bánh bày ra mà ăn, và cho kẻ đi theo ăn nữa, dầu là bánh chỉ các thầy tế lễ mới được phép ăn thôi?
Vua vào Đền Thờ, ăn bánh thánh dành riêng cho các thầy tế lễ, còn đưa cho các bạn ăn nữa. Việc đó không trái luật sao?”
alyalutile kunyumba ja nguluve. akatola amakate amimike napilia ghamonga na nakuhumia kuvaanhu vano alile navoilisio nambe sale sesene kuvatekesi kulia.
Niandi wukota mu nzo Nzambi, wubonga mapha matambuku kuidi Nzambi ayi wudia mawu; wukabudila batu bobo baba yandi, ka diambu ko, kasia ba ko minsua bila banganga Nzambi kaka ziba minsua mu dia mawu.
bi ó ti wọ ilé Ọlọ́run lọ, tí ó sì mú àkàrà ìfihàn tí ó sì jẹ ẹ́, tí ó sì fi fún àwọn tí ń bẹ lọ́dọ̀ rẹ̀ pẹ̀lú; tí kò yẹ fún un láti jẹ, bí kò ṣe fún àwọn àlùfáà nìkan ṣoṣo?”
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