Luke 20:37
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
Bara nani iba feu abe, Musa wang I wa durughe, mbeleng kitene na a wadi kusho kikaa na awa yicila Ucef Kutellen Ibrahim, Kutellen Ishaku, nin Kutellen Yakub.
| وَأَمَّا أَنَّ ٱلْمَوْتَى يَقُومُونَ، فَقَدْ دَلَّ عَلَيْهِ مُوسَى أَيْضًا فِي أَمْرِ ٱلْعُلَّيْقَةِ كَمَا يَقُولُ: اَلرَّبُّ إِلَهُ إِبْرَاهِيمَ وَإِلَهُ إِسْحَاقَ وَإِلَهُ يَعْقُوبَ. |
| وَأَمَّا أَنَّ الْمَوْتَى يَقُومُونَ، فَحَتَّى مُوسَى أَشَارَ إِلَى ذَلِكَ فِي الْحَدِيثِ عَنِ الْعُلَّيْقَةِ، حَيْثُ يَدْعُو الرَّبَّ إِلهَ إِبْرَاهِيمَ وَإِلَهَ إِسْحَاقَ وَإِلَهَ يَعْقُوبَ. |
| ܕܩܝܡܝܢ ܕܝܢ ܡܝܬܐ ܐܦ ܡܘܫܐ ܒܕܩ ܐܕܟܪ ܓܝܪ ܒܤܢܝܐ ܟܕ ܐܡܪ ܡܪܝܐ ܐܠܗܗ ܕܐܒܪܗܡ ܘܐܠܗܗ ܕܐܝܤܚܩ ܘܐܠܗܗ ܕܝܥܩܘܒ |
Wauhā henee gaujauaudahehehauau hadjaegauhāthee, Moses denauhauthehade jauauadee, deadethāde Vahadāhenith Hejavaneauthu Abraham, nau Hejavaneauthu Isaac, nau Hejavaneauthu Jacob.
Իսկ թէ մեռելները յարութիւն են առնում, Մովսէսն էլ այդ գուշակեց մորենու օրինակի մէջ, ինչպէս որ ասում է Տիրոջ մասին՝ «Աստուած Աբրահամի, Աստուած Իսահակի եւ Աստուած Յակոբի»:
Բայց մեռելներուն յարութիւն առնելը՝ Մովսէ՛ս ալ ցոյց տուաւ մորենիին պատմութեան մէջ, երբ կը կոչէ Տէրը՝ “Աբրահամի Աստուածը, Իսահակի Աստուածը եւ Յակոբի Աստուածը”:
মোচিয়ে জোপোহাৰ আঁৰত থকাপ্ৰভুক, অব্ৰাহামৰ ঈশ্বৰ, ইচহাকৰ ঈশ্বৰ, যাকোবৰ ঈশ্বৰ বুলি মতাত, মৃত যে পুনৰুত্থিত হয়, তেওঁ ইয়াকে প্ৰকাশ কৰিছিল।
Amma ölülərin dirildiyini Musa da kolla bağlı əhvalatda Rəbbi “İbrahimin Allahı, İshaqın Allahı və Yaqubun Allahı” adlandıraraq göstərib.
Dila co lam bidom kang bange zaitunedo bei tomangeco lacin teer bi langkako ci cenk lang kwamati ki diro dur. Wori nagen yumankako co mane.
Eta hilac resuscitatzen diradela, Moysesec-ere eracutsi vkan du berro aldean, dioenean Iauna dela Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa.
Be Mousese da musa: ifa amoga lalu gona: su heda: lebe ba: i, be ifa da nei hame ba: i. E amane sia: i, “Hina Gode! Di da A: ibalaha: me ea Gode, Aisage ea Gode, amola Ya: igobe ea Gode!’ Amo sia: dedeiba: le, Mousese da osobo bagade dunu da bogole bu wa: legadomu, amo hou noga: le olelei.
আবার মৃতেরা যে উত্থাপিত হয়, এটা মোশিও ঝোপের বৃত্তান্তে দেখিয়েছেন; কারণ তিনি প্রভুকে অব্রাহামের ঈশ্বর, ইসহাকের ঈশ্বরও যাকোবের ঈশ্বর বলেন।
কিন্তু জ্বলন্ত ঝোপের বর্ণনায় মোশিও দেখিয়েছেন যে মৃতেরা উত্থাপিত হয়, কারণ তিনি প্রভুকে ‘অব্রাহামের ঈশ্বর, ইস্হাকের ঈশ্বর ও যাকোবের ঈশ্বর,’ বলে অভিহিত করেছেন।
ते ज़ैड़ी तगर मुड़दां केरो ज़ींते भोनेरी गल्ले, ज़ेन्च़रे मूसा नेबेरे ज़लते झ़ैल्लोवेरे बारे मां, तेन्च़रे इशारो कियो किजोकि तै परमेशर अब्राहमेरो परमेशर, इसहाकेरो परमेशर ते याकूबेरो परमेशर ज़ोइतां फुकारतो थियो।
पर इसा गल्ला जो की मरयो होऐ भी जिन्दा होई जांदे न, मूसे झाड़ी बालिया कथा च सिखाया है, इस तांई “सै परमेश्वर जो अब्राहम दा परमेश्वर, कने इसहाक दा परमेश्वर, कने याकूब दा परमेश्वर बोलदा है।”
ମଃତର୍ ମଃଲାଲକ୍ମଃନ୍ ଜେ ଉଟ୍ତି, ଇରି ମସା ହେଁ ଗଟ୍ ବୁଟାର୍ ଗଃଟ୍ଣାୟ୍, ମାପ୍ରୁକେ ଅବ୍ରାହାମାର୍ ଇସ୍ୱର୍, ଇସାକାର୍ ଇସ୍ୱର୍, ଜାକୁବାର୍ ଇସ୍ୱର୍ ବଃଲି କୟ୍ ଜାଣାୟ୍ଲା ଆଚେ ।
K'irtsuwots tuwi jangoshmo, Muse buush tawi jango b́keewu taarikiyotse, Doonzone ‹Abrahamko Izar Izewer, Isak'ko Izar Izeweri, Yok'obko Izar Izeweri› ett bín s'eegree.
Met, penaos ar re varv a adsav da vev, kement-se eo a ziskouez Moizez pa c'halv er vodenn loskus an Aotrou, Doue Abraham, Doue Izaak ha Doue Jakob.
Naki biwa ba que ye ba wlunde na Musa tsro ni bubu wa shafe miji, wa yo Irji ndi Bachi, Ibrahim ni Irji u Irji wu Ishaku wu Irji Yakubu.
А че мъртвите биват възкресени, това и Моисей показа в мястото, дето писа за къпината, когато нарече Господа "Бог Авраамов, Бог Исааков и Бог Яковов".
Y que os mules terelan de ardiñar, lo dialó tambien Moyses, pur sunparal á la beldolaya araqueró al Erañó, o Debél de Abraham, y o Debél de Isaac, y o Debél de Jacob.
Apan ang mga patay mabanhaw, bisan si Moises nagpakita, sa lugar kung diin may kalabotan sa gamay nga kahoy, diin siya nagtawag sa Ginoo nga Dios ni Abraham ug Dios ni Isaac ug Dios ni Jacob.
Ug nga pagabanhawon ang mga nangamatay, bisan gani si Moises nagpadayag, diha sa asoy mahitungod sa kahoyng talungon, diin ang Ginoo iyang gitawag nga mao ang Dios ni Abraham ug ang Dios ni Isaac ug ang Dios ni Jacob.
Ya pot y manmatae ni umanafangajulo, asta si Moises mamanue gui finajalomtano, anae jafanaan y Señot, Yuus Abraham yan Yuus Ysaac yan Yuus Jacob.
ᎾᏃ ᏧᏂᏲᎱᏒᎯ ᏧᎾᎴᎯᏐᏗ ᎨᏒ, ᏱᏏ ᎬᏂᎨᏒ ᏄᏩᏁᎴ ᎤᏪᏲᏓᏛᎢ, ᎾᎯᏳ ᏱᎰᏩ ᎤᏁᎳᏅᎯ ᎡᏆᎭᎻ ᎤᏤᎵᎦ, ᎠᎴ ᎤᏁᎳᏅᎯ ᎡᏏᎩ ᎤᏤᎵᎦ, ᎠᎴ ᎤᏁᎳᏅᎯ ᏤᎦᏈ ᎤᏤᎵᎦ, ᏧᏬᏎᎴᎢ.
Ngakhale pa nkhani yachitsamba choyaka moto, Mose anaonetsa kuti akufa amauka, pakuti anatcha Ambuye ‘Mulungu wa Abrahamu, Mulungu wa Isake ndi Mulungu wa Yakobo.’
“Mosi naw, akthi he tho be khai he ti lü saksiki. Cangcim üng kpyapa däinak pyen lü, ‘Pamhnam cun Abrahama Pamhnam, Isaka Pamhnam, Jakopa Pamhnam’ tia pyenki.
Toe Mosi mah Angraeng loe Abraham ih Sithaw, Isak ih Sithaw, Jakob ih Sithaw ah oh, tiah kawk naah, hmai kangqong thing kabuk thung hoiah, kadueh kaminawk angthawk o boeh, tito a hnuksak.
Tedae aka duek rhoek a thoh te Moses loh tangpuem taengah ana phoe pataeng coeng. Te vanbangla Boeipa te Abraham Pathen, Isaak Pathen neh Jakob Pathen ana ti coeng.
Tedae aka duek rhoek a thoh te Moses loh tangpuem taengah ana phoe pataeng coeng. Te vanbangla Boeipa te Abraham Pathen, Isaak Pathen neh Jakob Pathen ana ti coeng.
Thlak thi thawhtlaihna a awmnaak hly Mosi ingawm, thingbup akawng lamawh ce, Bawipa ce, 'Abraham a Khawsa, Isak a Khawsa, Jakob a Khawsa,’ a tinaak awh dang sak hy.
Tu in mithi te thokik hi, ci Moses zong in lophung sung ah topa, Abraham Pathian, Isaac Pathian le Jacob Pathian, a sap ciang in mu hi.
“Ahin tun, mithi thoukit mong ding hinam ti thudol ah”—Mose jengin jong nanglah meikong thudol asut chun avetsah in ahi. Abraham, Isaac, le Jacob thijou phat sottah jou nungin, Pakai chu Abraham Pathen, Isaac Pathen, Jacob Pathen tia akou ahi.
Hothloilah Mosi ni kadout tangcoung e taminaw hringnae dawk bout a thaw awh tie kacaicalah a dei. Hmai ka kang e buruk kong a dei nah Bawipa teh Abraham Cathut, Isak Cathut, Jakop Cathut lah ao a ti.
至于死人复活，摩西在荆棘篇上，称主是亚伯拉罕的 神，以撒的 神，雅各的 神，就指示明白了。
至於死人復活，摩西在荊棘篇上，稱主是亞伯拉罕的上帝，以撒的上帝，雅各的上帝，就指示明白了。
至于死人复活的问题，摩西在关于荆棘的经文中写过，他口中的主是：亚伯拉罕的上帝、以撒的上帝、雅各的上帝。
至論死者復活，梅瑟已在荊棘篇中指明了：祂稱為亞巴郎的天主，依撒格的天主及雅各伯的天主。
Namose che Musa ŵalosisye pangasisa kuti ŵawile chachisyuswa. Mmalembelo gakwe gagalembekwe nkati chisukutu chichakolelaga mooto, ŵelewo akwatanga Ambuje kuti ali Akunnungu ŵa che Iblahimu ni Akunnungu ŵa che Isaka ni Akunnungu ŵa che Yakobo.
ⲟⲧⲓ ⲇⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⳿ⲛⲁⲧⲱⲟⲩⲛⲟⲩ ⲙⲱ⳿ⲩⲥⲏⲥ ϩⲱϥ ⲁϥϯⲙⲏⲓⲛⲓ ϩⲓ ⲡⲓⲃⲁⲧⲟⲥ ⳿ⲙ⳿ⲫⲣⲏϯ ⲉⲧⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ Ⲡ⳪ ϯ ⲛⲁⲃⲣⲁⲁⲙ ⲛⲉⲙ ⲫϯ ⳿ⲛ⳿ Ⲓⲥⲁⲁⲕ ⲛⲉⲙ ⲫϯ ⳿ⲛⲓⲁⲕⲱⲃ.
ⲉⲧⲃⲉ ϫⲉ ⲛⲉⲧⲙⲟⲟⲩⲧ ⲇⲉ ⲛⲁⲧⲱⲟⲩⲛ ⲁⲙⲱⲩⲥⲏⲥ ⲟⲛ ϫⲟⲟⲥ ϩⲓ ⲡⲃⲁⲧⲟⲥ ⲛⲑⲉ ⲉϣⲁⲩϫⲟⲟⲥ ϫⲉ ⲡϫⲟⲉⲓⲥ ⲡⲛⲟⲩⲧⲉ ⲛⲁⲃⲣⲁϩⲁⲙ ⲡⲛⲟⲩⲧⲉ ⲛⲓⲥⲁⲁⲕ ⲡⲛⲟⲩⲧⲉ ⲛⲓⲁⲕⲱⲃ
ⲉⲧⲃⲉϫⲉⲛⲉⲧⲙⲟⲟⲩⲧʾ ⲇⲉ ⲛⲁⲧⲱⲟⲩⲛ ⲁⲙⲱⲩ̈ⲥⲏⲥ ⲟⲛ ϫⲟⲟⲥ ϩⲓⲡⲃⲁⲧⲟⲥ ⲛ̅ⲑⲉ ⲉϣⲁⲩϫⲟⲟⲥ ϫⲉ ⲡϫⲟⲓ̈ⲥ ⲡⲛⲟⲩⲧⲉ ⲛ̅ⲁⲃⲣⲁϩⲁⲙ. ⲡⲛⲟⲩⲧⲉ ⲛ̅ⲓ̈ⲥⲁⲁⲕ. ⲡⲛⲟⲩⲧⲉ ⲛ̅ⲓ̈ⲁⲕⲱⲃ.
ⲞⲦⲒ ⲆⲈ ⲚⲒⲢⲈϤⲘⲰⲞⲨⲦ ⲚⲀⲦⲰⲞⲨⲚⲞⲨ ⲘⲰⲨⲤⲎⲤ ϨⲰϤ ⲀϤϮⲘⲎⲒⲚⲒ ϨⲒ ⲠⲒⲂⲀⲦⲞⲤ ⲘⲪⲢⲎϮ ⲈⲦⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠϬⲞⲒⲤ ⲪⲚⲞⲨϮ ⲚⲀⲂⲢⲀⲀⲘ ⲚⲈⲘ ⲪⲚⲞⲨϮ ⲚⲒⲤⲀⲀⲔ ⲚⲈⲘ ⲪⲚⲞⲨϮ ⲚⲒⲀⲔⲰⲂ.
“A da mrtvi ustaju, naznači i Mojsije kad u odlomku o grmu Gospodina zove Bogom Abrahamovim, Bogom Izakovim i Bogom Jakovljevim.
A že mrtví vstanou z mrtvých, i Mojžíš ukázal při onom kři, když nazývá Pána Bohem Abrahamovým, a Bohem Izákovým, a Bohem Jákobovým.
A že mrtví vstanou z mrtvých, i Mojžíš ukázal při onom kři, když nazývá Pána Bohem Abrahamovým a Bohem Izákovým a Bohem Jákobovým.
A že bude vzkříšení z mrtvých, to poznal již Mojžíš, na kterého se tak rádi odvoláváte. Když k němu Bůh mluvil z hořícího keře, představil se mu jako Bůh Abrahamův, Bůh Izákův a Bůh Jákobův. Ti přece dávno před tím zemřeli.
Men at de døde oprejses, har også Moses givet til Kende i Stedet om Tornebusken, når han kalder Herren: Abrahams Gud og Isaks Gud og Jakobs Gud.
Men at de døde oprejses, har ogsaa Moses givet til Kende i Stedet om Tornebusken, naar han kalder Herren: Abrahams Gud og Isaks Gud og Jakobs Gud.
Men at de døde oprejses, har ogsaa Moses givet til Kende i Stedet om Tornebusken, naar han kalder Herren: Abrahams Gud og Isaks Gud og Jakobs Gud.
ମସା ବଲ୍ କରି ବୁଜାଇ ଦେକାଇଦେଇ ଆଚେ । ମଲା ଲକ୍ମନ୍ ଜିବନ୍ ଅଇ ଉଟ୍ବାଇ । ଲାଗ୍ତେ ରଇବା ବୁଟାର୍ କାତାଇ, ମସା ଅବ୍ରାଆମର୍ ପର୍ମେସର୍, ଇସାକର୍ ପର୍ମେସର୍ ଆରି ଜାକୁବର୍ ପର୍ମେସର୍ ବଲି ପର୍ମେସର୍କେ ଜାନାଇ ଆଚେ ।
To kuom bungu maliel, Musa nonyiso bende ni joma otho chier, nimar oluongo Ruoth Nyasaye ni, ‘Nyasach Ibrahim, kendo Nyasach Isaka kod Nyasach Jakobo.’
Pesi abalabo bafwide bazobusigwa, alakwe Mozesi wakatondeezya kubusena bwalusaka, awo nayita kuti Leza wa Abbulahamu a Leza wa Ayizeki a Leza wa Jakobo.
En dat de doden opgewekt zullen worden, heeft ook Mozes aangewezen bij het doornenbos, als hij den Heere noemt den God Abrahams, en den God Izaks, en den God Jakobs.
En dat de doden verrijzen, gaf ook Moses te kennen in het Braambosverhaal, wanneer hij den Heer den God van Abraham, den God van Isaäk en den God van Jakob noemt.
En dat de doden opgewekt zullen worden, heeft ook Mozes aangewezen bij het doornenbos, als hij den Heere noemt den God Abrahams, en den God Izaks, en den God Jakobs.
But that the dead are raised, even Moses showed at the Bush when he calls the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses showed, in [the place concerning] the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
But: that the dead are raised, even Moses showed at The Bush, since he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.
But even Moses indicated that the dead are raised, when he said in the passage about the burning bush, ‘The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.’
For in truth, the dead do rise again, as Moses also showed beside the bush, when he called the Lord: ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’
But that the dead rise, even Moses shewed in [the section of] the bush, when he called [the] Lord the God of Abraham and the God of Isaac and the God of Jacob;
Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob;
But that the dead are raised, Moses indeed revealed about the Bush when he recorded: ‘The Lord, the God of Abraham and the God of Isaac and the God of Jacob.’
But on the question of whether the dead are raised, even Moses proved this when he wrote about the burning bush, when he calls the Lord, ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
And that the dead shall rise againe, euen Moses shewed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Iacob.
But that the dead are raised, Moses also mentioned at the Bush, when he says; The Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.
Now that the dead are raised, even Moses intimated at the bush, when he called the Lord, “the God of Abraham, and the God of Isaac, and the God of Jacob.”
Now that the dead are raised, even Moses shewed at the bush; for he calleth the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Now that the dead are raised, even Moses showed at the bush, when he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Now that the dead are raised, even Moses shewed at the bush, when he calleth YHWH the Elohim of Abraham, and the Elohim of Isaac, and the Elohim of Jacob.
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Now that the dead are raised, even Moses showed at the bush, when he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
And that the dead are raised, even Moses showed at the Bush, since he calls the LORD the God of Abraham, and the God of Isaac, and the God of Jacob;
But that the dead are raised, even Moses has suggested, calling the Lord who appeared in the bush, the God of Abraham, and the God of Isaac, and the God of Jacob.
"But that the dead are raised, even Moses clearly implied in the passage about the Bush, when he calls the Lord. "The God of Abraham, the God of Isaac, the God of Jacob.
But that the dead are raised, even Mushe showed at the bush, when he called the Lord 'The God of Avraham, the God of Iskhaq, and the God of Yaquv.'
But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, and the God of Isaac, and the God of Jacob.'
But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, and the God of Isaac, and the God of Jacob.'
But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, and the God of Isaac, and the God of Jacob.'
But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, and the God of Isaac, and the God of Jacob.'
But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, and the God of Isaac, and the God of Jacob.'
But that the dead are raised, even Moses hath shown at the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
But that the dead are raised, even Moses [Drawn out] showed at the bush, when Yahweh said ‘The God of Abraham [Father of a multitude], the God of Isaac [Laughter], and the God of Jacob [Supplanter].’
As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord – “The God of Abraham, and the God of Isaac, and the God of Jacob.”
As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord – ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses shewed, in [the place concerning] the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
But, that the dead do rise, even Moses, disclosed at the bush, when he calleth the Lord—The God of Abraham and God of Isaac and God of Jacob:
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k*) God of Isaac and (the *k*) God of Jacob.’
that/since: since then to arise the/this/who dead and Moses to disclose upon/to/against the/this/who thorn bush as/when to say: call lord: God the/this/who God Abraham and (the/this/who *k*) God Isaac and (the/this/who *k*) God Jacob
But that the dead arise, Musha also showeth; for he commemorateth at the bush, while he saith, The Lord the God of Abraham, and the God of Ishok, and the God of Jakub.
But that the dead will arise, even Moses showed; for, at the bush, he maketh mention, while he saith: The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.
But [as for people] becoming alive again after they die, Moses wrote something about that. In the place where [he wrote about] the [burning] bush, he mentions the Lord as being the God whom Abraham [worships] and the God whom Isaac [worships] and the God whom Jacob [worships].
As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord — ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’
And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
But that the dead are raised, even Moses showed, in the place concerning the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
But that the dead rise to life even Moses clearly implies in the passage about the Bush, where he calls the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.'
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;
Sed ke la mortintoj leviĝas, Moseo mem montris en la arbetaĵo, kiam li nomis la Eternulon la Dio de Abraham kaj la Dio de Isaak kaj la Dio de Jakob.
Aga küsimuse kohta, kas surnud üles tõusevad, on isegi Mooses tõestuse andnud, kui ta kirjutas põlevast põõsast, nimetades Issandat „Aabrahami Jumalaks, Iisaki Jumalaks ja Jaakobi Jumalaks“.
“Ke le ame kukuwo ƒe tsitretsitsi ŋuti la, Mose gɔ̃ hã gblɔe fia le ŋuve mumu si nɔ bibim la gbɔ, esi wòyɔ Mawu be, ‘Abraham ƒe Mawu, Isak ƒe Mawu kple Yakob ƒe Mawu.’
Mutta että kuolleet ylösnousevat, sen on myös Moses pensaan tykönä osoittanut, kuin hän sanoi Herran Abrahamin Jumalaksi ja Isaakin Jumalaksi ja Jakobin Jumalaksi.
Mutta että kuolleet nousevat ylös, sen Mooseskin on osoittanut kertomuksessa orjantappurapensaasta, kun hän sanoo Herraa Aabrahamin Jumalaksi ja Iisakin Jumalaksi ja Jaakobin Jumalaksi.
Maar dat de dooden verrijzen heeft ook Mozes aangetoond bij den braambosch, als hij den Heere noemt: Den God van Abraham, en den God van Isaäk, en den God van Jakob.
Mais que les morts ressuscitent, c'est ce que Moïse lui-même a fait connaître dans le passage du Buisson, lorsqu'il nomme le Seigneur: Le Dieu d'Abraham, le Dieu d'Isaac et le Dieu de Jacob.
Mais que les morts ressuscitent, Moïse lui-même l'a montré au buisson, lorsqu'il a appelé le Seigneur « Dieu d'Abraham, Dieu d'Isaac et Dieu de Jacob ».
Or que les morts ressuscitent, Moïse même l’a montré, au [titre]: “Du buisson”, quand il appelle le Seigneur: le Dieu d’Abraham, et le Dieu d’Isaac, et le Dieu de Jacob.
Or que les morts ressuscitent, Moïse même l'a montré auprès du buisson, quand il appelle le Seigneur le Dieu d'Abraham, et le Dieu d'Isaac, et le Dieu de Jacob.
Or que les morts ressuscitent, Moïse le montre à l’endroit du buisson, quand il appelle le Seigneur, le Dieu d’Abraham, le Dieu d’Isaac et le Dieu de Jacob.
Que les morts ressuscitent, c’est ce que Moïse a fait connaître quand, à propos du buisson, il appellele Seigneur le Dieu d’Abraham, le Dieu d’Isaac, et le Dieu de Jacob.
Mais que les morts ressuscitent, c’est ce que Moïse lui-même a fait connaître dans le passage du Buisson, lorsqu’il nomme le Seigneur: Le Dieu d’Abraham, le Dieu d’Isaac et le Dieu de Jacob.
Que les morts ressuscitent, c'est ce que Moïse même a indiqué dans le passage où il parle du buisson; lorsqu'il appelle le Seigneur «le Dieu d'Abraham, le Dieu d'Isaac et le Dieu de Jacob; »
Et, que les morts ressuscitent, c'est ce que montre aussi Moïse quand il nomme, au buisson ardent, le Seigneur, le Dieu d'Abraham, le Dieu d'Isaac et le Dieu de Jacob.
Mais, que les morts ressuscitent, c'est ce que Moïse même a indiqué dans le passage du buisson, lorsqu'il parle du Seigneur qui est le Dieu d'Abraham, et le Dieu d'Isaac, et le Dieu de Jacob.
Or que les morts ressuscitent, Moïse l'a montré au passage du buisson, quand il appelle le Seigneur, le Dieu d'Abraham, le Dieu d'Isaac, le Dieu de Jacob.
Que les morts ressuscitent. Moïse l'a fait connaître dans le récit du buisson, quand il nomme le Seigneur le Dieu d'Abraham, le Dieu d'Isaac et le Dieu de Jacob.
Musey qeeri wora gish xaafettida tarikezan Goda “Abrame Xoossa Yisaqa Xoossa Yaqobe Xoossa” gussan hayqqidayti denddanaysa besses.
Daß aber die Toten auferstehen, das hat auch Mose in der Geschichte von dem Dornbusch angedeutet, wo er den Herrn den Gott Abrahams, den Gott Isaaks und den Gott Jakobs nennt.
Daß aber die Toten wirklich auferstehen, das hat auch Moses angedeutet an der Stelle vom Dornbusch, wo er den Herrn den Gott Abrahams, den Gott Isaaks und den Gott Jakobs nennt.
Daß aber die Toten auferstehen, hat auch Moses angedeutet "in dem Dornbusch", wenn er den Herrn "den Gott Abrahams und den Gott Isaaks und den Gott Jakobs" nennt. [2. Mose 3,6]
Daß aber die Toten auferstehen, hat auch Moses angedeutet “in dem Dornbusch”, wenn er den Herrn “den Gott Abrahams und den Gott Isaaks und den Gott Jakobs” nennt.
Daß aber die Toten auferweckt werden, hat auch Moses bei dem Dornbusch angedeutet, wie er den Herrn den Gott Abrahams und Gott Isaaks und Gott Jakobs nennt.
Daß aber die Toten auferstehen, hat auch Mose gedeutet bei dem Busch, da er den HERRN heißet Gott Abrahams und Gott Isaaks und Gott Jakobs.
Daß aber die Toten auferstehen, hat auch Mose gedeutet bei dem Busch, da er den HERRN heißt Gott Abrahams und Gott Isaaks und Gott Jakobs.
Daß aber die Toten auferweckt werden, das hat auch Mose bei (der Erzählung von) dem Dornbusch erkennen lassen, indem er dort den Herrn ›den Gott Abrahams, den Gott Isaaks und den Gott Jakobs‹ nennt.
Daß aber die Toten auferstehen, hat auch Mose angedeutet bei [der Geschichte von] dem Busch, wo er den Herrn nennt «den Gott Abrahams und den Gott Isaaks und den Gott Jakobs».
Daß aber die Toten auferweckt werden, hat auch Moses angezeigt bei dem Dornbusch, wenn er den Herrn nennt den Gott Abrahams und den Gott Isaaks und den Gott Jakobs.
Daß aber die Toten auferweckt werden, hat auch Moses anfgedeutet, bei dem Busch, wie er den Herrn nennt: den Gott Abrahams, und den Gott Isaaks, und den Gott Jakobs.
Naguo ũhoro wa atĩ andũ arĩa akuũ nĩmariũkagio-rĩ, Musa o nake nĩawonanirie harĩa haarĩ kĩhinga kĩrĩa gĩakanaga mwaki na gĩtihĩe, rĩrĩa eetire Mwathani ‘Ngai wa Iburahĩmu, na Ngai wa Isaaka, na Ngai wa Jakubu.’
Musey Godaa, ‘Abrahaame Godaa, Yisaaqa Godaa, Yayqooba Godaa’ gidi tushiya giddon xuugettiya tama taarikiya xaafidayssan hayqqida asay denddeyssa bessees.
Yaala n tie bi tinkpiba fiima maama fuuli, Musa den maadi li maama wan togidi ya fatuugu n den co mi fantama ya yogunu, wan den yini o Diedo ya yeli n na: Abalahama Tienu, Isaaka Tienu leni Jakobo Tienu.
Ke bi kpinba n fii ku kaagu nni, Moyisi mɔno, bo diani li ya yogu ke o lá ku tuntuugu co u muu: Lan wan ii, o yeli n tie yonbdaano Abrahami Tienu, Isaaki Tienu yeni Jakɔbi Tienu.
οτι δε εγειρονται οι νεκροι και μωσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ
Ότι δε εγείρονται οι νεκροί, και ο Μωϋσής εφανέρωσεν επί της βάτου, ότε λέγει Κύριον τον Θεόν του Αβραάμ και τον Θεόν του Ισαάκ και τον Θεόν του Ιακώβ.
οτι δε εγειρονται οι νεκροι και μωυσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ
οτι δε εγειρονται οι νεκροι και μωσησ εμηνυσεν επι τησ βατου ωσ λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ
ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.
ὅτι δὲ ἐγείρονται οἱ νεκροὶ, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς Βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ καὶ Θεὸν Ἰσαὰκ καὶ Θεὸν Ἰακώβ·
ὅτι δὲ ἐγείρονται οἱ νεκροὶ καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν Ἀβραὰμ ⸀καὶθεὸν Ἰσαὰκ ⸁καὶθεὸν Ἰακώβ·
ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου ὡς λέγει κύριον τὸν θεὸν Ἀβραὰμ καὶ (τὸν *k*) θεὸν Ἰσαὰκ καὶ (τὸν *k*) θεὸν Ἰακώβ.
οτι δε εγειρονται οι νεκροι και μωσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ
Ὅτι δὲ ἐγείρονται οἱ νεκροὶ, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει ˚Κύριον, ‘τὸν ˚Θεὸν Ἀβραὰμ, καὶ ˚Θεὸν Ἰσαὰκ, καὶ ˚Θεὸν Ἰακώβ’.
οτι δε εγειρονται οι νεκροι και μωσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ
Ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει, Κύριον τὸν Θεὸν Ἀβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.
οτι δε εγειρονται οι νεκροι και μωσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ
Ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει, Κύριον τὸν Θεὸν Ἀβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.
οτι δε εγειρονται οι νεκροι και μωσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ
οτι δε εγειρονται οι νεκροι και μωσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ
ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωυσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν Ἀβραὰμ καὶ θεὸν Ἰσαὰκ καὶ θεὸν Ἰακώβ·
οτι δε εγειρονται οι νεκροι και μωυσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και θεον ισαακ και θεον ιακωβ
οτι δε εγειρονται οι νεκροι και μωυσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ
ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν Ἀβραὰμ καὶ θεὸν Ἰσαὰκ καὶ θεὸν Ἰακώβ·
ମୋଶା ନିମାଣ୍ଡା ବାବ୍ରେ ଆକେ ବଗେ ଜେ ରେମୁଆଁଇଙ୍ଗ୍ ଗୁଏଚେ ଆର୍ମୁଇଂତର୍ ମ୍ବ୍ରଆର୍ଏ । ଡୁଆନେ ଲାଟା ବିସୟ୍ରେ ଗୁଆର୍ବକ୍ନେ ସାସ୍ତର୍ନ୍ନିଆ ମୋଶା ମାପ୍ରୁକେ ବାସଂବକେ, ନେ ଅବ୍ରାହାମ୍ନେ ପର୍ମେସର୍ ଇସାକ୍ନେ ପର୍ମେସର୍ ଜାକୁବ୍ନେ ପର୍ମେସର୍ ଡାଗ୍ଚେ ଗୁଆର୍ ବକେ ।
વળી ‘ઝાડવાં’ નામના પ્રકરણમાં મૂસા પ્રભુને ઇબ્રાહિમનાં ઈશ્વર તથા ઇસહાકના ઈશ્વર તથા યાકૂબના ઈશ્વર કહે છે, ત્યારે તે પણ એવું જણાવે છે કે મૂએલાં ઉઠાડાય છે.
Wi, moun mouri gen pou yo leve. Se Moyiz menm ki moutre nou sa, lè bò ti touf bwa a, li te rele Bondye: Bondye Abraram, Bondye Izarak, Bondye Jakòb.
Men ke mò yo leve, te montre menm pa Moïse nan pasaj sou touf bwa ki t ap boule a, kote li rele Senyè a Bondye Abraham nan, Bondye Isaac la ak Bondye a Jacob la. Alò, Li pa Bondye a mò yo, men Bondye a vivan an, pou tout sila ki
पर इस बात ताहीं के मरे होए जिन्दा होवै सै, मूसा नबी नै भी झाड़ी की कहाँनी म्ह दिखाया सै के वो प्रभु ताहीं ‘अब्राहम का परमेसवर, अर इसहाक का परमेसवर अर याकूब का परमेसवर कहवै सै।’
Amma bisa ga labari na bishiya nan, mai cin wuta da Musa ya gani a jeji, ko Musa ma, ya nuna cewa, matattu suna tashi. Gama ya kira Ubangiji, ‘Allah na Ibrahim, da Allah na Ishaku, da kuma Allah na Yaƙub.’
Amma batun tashi matattu, ko Musa ma ya nuna wannan, a cikin jeji, inda ya kira Ubangiji, Allah na Ibrahim da kuma Allah na Ishaku da Allah na Yakubu.
A no ka hoala hou ana o ka poe i make, ua hoike mai o Mose ma ka laau i kona kapa ana i ka Haku, ke Akua no Aberahama, ke Akua no Isaaka, ke Akua no Iakoba.
| בנוגע לשאלתכם אם יקומו המתים לתחייה, משה רבנו אשרר בתורה את דבר תחיית המתים. כשתיאר משה כיצד נגלה אליו ה׳ בסנה הבוער, הוא קרא לה׳:’אלוהי אברהם, אלוהי יצחק ואלוהי יעקב‘. |
| וגם משה רמז בסנה כי יקומו המתים בקראו את יהוה אלהי אברהם אלהי יצחק ואלהי יעקב׃ |
परन्तु इस बात को कि मरे हुए जी उठते हैं, मूसा ने भी झाड़ी की कथा में प्रगट की है, वह प्रभु को ‘अब्राहम का परमेश्वर, और इसहाक का परमेश्वर, और याकूब का परमेश्वर’ कहता है।
मरे हुओं का जी उठना एक सच्चाई है, इसकी पुष्टि स्वयं मोशेह ने जलती हुई झाड़ी के विवरण में की है, जहां वह प्रभु को अब्राहाम का परमेश्वर, यित्सहाक का परमेश्वर तथा याकोब का परमेश्वर कहते हैं.
Azt pedig, hogy feltámadnak a halottak, már Mózes is kijelentette a csipkebokornál, amikor az Urat Ábrahám Istenének, Izsák Istenének és Jákób Istenének nevezte.
Hogy pedig a halottak feltámadnak, Mózes is megjelentette a csipkebokornál, mikor az Urat Ábrahám Istenének és Izsák Istenének és Jákób Istenének mondja.
Hvers vegna efist þið um upprisuna? Sjálfur Móse talar um hana. Hann lýsir því hvernig Guð birtist honum í brennandi runna. Hann talar um að Guð sé „Guð Abrahams, Guð Ísaks og Guð Jakobs.“
Ọ bụladị Mosis nʼonwe ya zipụtara na mbilite nʼọnwụ dị, nʼakụkọ banyere ọhịa ahụ na-ere ọkụ, mgbe ọ na-akpọ Onyenwe anyị ‘Chineke nke Ebraham, Chineke nke Aịzik na Chineke nke Jekọb.’
Ngem gapu ta dagiti natay ket mapagungar, uray ni Moses ket impakitana, iti lugar maipapan iti bassit a kayo, no sadino nga inawaganna ni Apo nga Dios ni Abraham ken Dios ni Isaac ken Dios ni Jacob.
Musa sendiri menyatakan dengan jelas bahwa orang mati akan dibangkitkan kembali. Dalam tulisannya mengenai belukar yang menyala itu ia menyebut Tuhan sebagai 'Allah Abraham, Allah Ishak dan Allah Yakub'.
Tetapi pertanyaan tentang kebangkitan dari kematian, bahkan Musa membuktikan ini ketika dia menulis tentang semak yang terbakar, ketika dia menyebut Tuhan sebagai ‘Allah Abraham, Allah Isak, dan Allah Yakub.’
Tentang bangkitnya orang-orang mati, Musa telah memberitahukannya dalam nas tentang semak duri, di mana Tuhan disebut Allah Abraham, Allah Ishak dan Allah Yakub.
“Lagipula, ketahuilah bahwa kehidupan sesudah kematian memang ada. Bahkan tulisan Musa sendiri mengajarkannya! Dalam peristiwa semak yang menyala, TUHAN berkata kepada Musa, ‘Aku adalah Allah Abraham, Allah Isak, dan Allah Yakub.’
Achd go néiréochadh na mairbh, dfoillsigh Máoise lcis ag an dos, an tan do ghoireas sé don Tighearna Día Abraham, agus Día Isaac, agus Día Iácob.
Lakini kuite eashi eiiuka, kuite Umusa aulagie pangwanso ku habali akehaka, pangwanso aumitangile Bwana kina Itunda wang'wa Ibrahimu ni Tunda wang'wa Isaka ni Tunda wang'wa yakobo.
Or che i morti risuscitino, Mosè stesso lo dichiarò presso al pruno, quando egli nomina il Signore l'Iddio d'Abrahamo, e l'Iddio d'Isacco, e l'Iddio di Giacobbe.
Che poi i morti risorgono, lo ha indicato anche Mosè a proposito del roveto, quando chiama il Signore: Dio di Abramo, Dio di Isacco e Dio di Giacobbe.
Che poi i morti risuscitino anche Mosè lo dichiarò nel passo del “pruno”, quando chiama il Signore l’Iddio d’Abramo, l’Iddio d’Isacco e l’Iddio di Giacobbe.
Barki mu kizi mu suru, musa ma bezi cangi, ahira a babga ani jaa, abinime ma titi Asere a Ibrahim nan na Asere a Ishaku nan na Asere a Yakubu.
死にたる者の甦へる事は、モーセも柴の條に、主を「アブラハムの神、イサクの神、ヤコブの神」と呼びて之を示せり。
だが，死んだ者たちが起こされることについては，モーセも『茂み』のくだりで，主を『アブラハムの神，イサクの神，ヤコブの神』と呼んで，そのことを示している。
死人がよみがえることは、モーセも柴の篇で、主を『アブラハムの神、イサクの神、ヤコブの神』と呼んで、これを示した。
それに、死人がよみがえることについては、モーセも柴の個所で、主を、『アブラハムの神、イサクの神、ヤコブの神。』と呼んで、このことを示しました。
抑死者の復活する事は、モイゼ茨の篇に、主を「アブラハムの神、イザアクの神、ヤコブの神」と稱して之を示せり、
ଆରି ଆରବୁମରଞ୍ଜି ଡୋତଞ୍ଜି, ମୋସାନ୍ ନିୟ୍ ଜାଡ଼ିଆନ୍ ଆ ବର୍ନେଲୋଙ୍ ପ୍ରବୁନ୍ଆଡଙ୍ ‘ଅବ୍ରାମନ୍ ଆ ଇସ୍ୱର, ଇସାକନ୍ ଆ ଇସ୍ୱର, ଜାକୁବନ୍ ଆ ଇସ୍ୱର’ ଗାମ୍ଲେ ବର୍ରନ୍ ଅବ୍ଜନାଲଙ୍ତନେ ।
Pa ri uwuj ri Moisés jawjeꞌ ri xkꞌut wi choch ri kꞌix ri kajinow pa qꞌaqꞌ, kuqꞌalajisaj chi ri e kaminaqibꞌ kekꞌastaj na, rumal kubꞌij che ri Ajawxel, chi are kiDios ri Abraham, ri Isaac xuqujeꞌ ri Jacob.
Hianagi frite'za oti'naza zankura, Mosese'enena osi zafafinti teve anefa nehigeno ke'neazamofo naneke krenefina eriama huno, Abrahamuma, Jekopuma, Aisaki Ra Anumza mani'noe huno hu'ne. (Eks-Ati 3:6)
ಆದರೆ ಉರಿಯುವ ಪೊದೆಯ ಬಳಿ ಕರ್ತದೇವರು, ‘ಅಬ್ರಹಾಮನ ದೇವರು, ಇಸಾಕನ ದೇವರು, ಯಾಕೋಬನ ದೇವರು,’ ಎಂದು ತಿಳಿಸಿ ಸತ್ತವರು ಏಳುತ್ತಾರೆಂಬದನ್ನು ಮೋಶೆಗೆ ವ್ಯಕ್ತಪಡಿಸಿದ್ದಾರೆ.
ಸತ್ತವರು ಬದುಕಿ ಏಳುತ್ತಾರೆಂಬುದನ್ನು ಮೋಶೆಯೂ ಸೂಚಿಸಿದ್ದಾನೆ. ಅವನು ಪೊದೆಯ ಸಂಗತಿಯಿರುವ ಅಧ್ಯಾಯದಲ್ಲಿಕರ್ತನನ್ನು ‘ಅಬ್ರಹಾಮನ ದೇವರು ಇಸಾಕನ ದೇವರು ಯಾಕೋಬನ ದೇವರು’ ಎಂದು ಹೇಳಿದ್ದಾನೆ.
Nawe abhafuye abhasuluka, Musa ona olesishe kwisaka anu namubhilikila Latabhugenyi kuti Nyamuanga wa Ibulaimu na Nyamuanga wa Isaka na Nyamuanga wa Yakobo.
Pwu avafwile vinchusiwa, nu Mose avanisye pakhisitu, pala pwuamwelagile Untwa vi Nguluve va Abrahamu nu Nguluve va Isakha nu Nguluve va Yakobo.
Lakini naha ndo bhafu bhifufulibhwa, hata Musa alasili mahali pa habari sya kichaka, pala an'kutili Bwana kama K'yara ghwa Ibrahimu ni K'yara ghwa Isaka ni K'yara ghwa Yakobo.
죽은 자의 살아난다는 것은 모세도 가시나무 떨기에 관한 글에 보였으되 주를 아브라함의 하나님이요 이삭의 하나님이요 야곱의 하나님이시라 칭하였나니
죽은 자의 살아난다는 것은 모세도 가시나무떨기에 관한 글에 보였으되 주를 아브라함의 하나님이요, 이삭의 하나님이요, 야곱의 하나님이시라 칭하였나니
Moses el arulana akpwayei lah mwet misa elos sifil moulyak. Ke sramsram ke firir se in kupo sac, el kaskas kacl Leum ouinge: ‘El God lal Abraham, God lal Isaac, ac God lal Jacob.’
Kuti babafwi baba buswa, naye Mushe aba ntondezwa, kuamana ni chi humbu, kwa ba kusumpa Simwine Ireeza wa Abrahama ni Ireeza wa Isaka ni Ireeza wa Jakobo.
| تەنانەت موساش لە چیرۆکی دەوەنەکە ڕوونی دەکاتەوە کە مردووان هەڵدەستنەوە، چونکە یەزدانی ناوبرد بە [خودای ئیبراهیم و خودای ئیسحاق و خودای یاقوب.] |
ସାମା ହା଼ତାରି ସାତେଏ ନିଙ୍ଗିନେରି ଇଞ୍ଜିଁ ମ଼ସାଇଁ ଜିକେଏ ୱେହିମାନି ବୂଟାତି କାବ୍ରୁତଲେ ନେହିଁକିଁ ତ଼ସାମାଚେସି, ଇଚିହିଁ ଏ଼ୱାସି ପ୍ରବୁଇଁ ଅବ୍ରାହାମତି ମାହାପୂରୁ, ଇସାହାକତି ମାହାପୂରୁ ଅ଼ଡ଼େ ଜାକୁବତି ମାହାପୂରୁ ଇଞ୍ଜାମାଚେସି ।
Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Jacob.
Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Iacob.
Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Iacob.
Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Jacob.
quia vero resurgant mortui et Moses ostendit secus rubum sicut dicit Dominum Deum Abraham et Deum Isaac et Deum Iacob
Quia vero resurgent mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Iacob.
Bet, ka miroņi top uzmodināti, to arī Mozus ir parādījis pie tā ērkšķu krūma, kad viņš To Kungu sauc par Ābrahāma Dievu un Īzaka Dievu un Jēkaba Dievu.
Moyize atalisaki polele ete bakufi bakosekwa; pamba te, kati na eteni oyo ezali kolobela nzete oyo ezalaki kopela moto kasi ezalaki kozika te, abengaki Nkolo « Nzambe ya Abrayami, Nzambe ya Izaki, mpe Nzambe ya Jakobi. »
पर या बात ख कि मरयो हुयो फिर सी जीन्दो होवय हंय, मूसा न भी जरती झाड़ी की कथा म प्रगट करी हय कि ऊ प्रभु ख ‘अब्राहम को परमेश्वर, अऊर इसहाक को परमेश्वर अऊर याकूब को परमेश्वर’ कह्य हय।
Naye nti abafu bazuukizibwa, ne Musa yannyonnyola bye yalaba ku kisaka, bwe yayita Mukama Katonda wa Ibulayimu, Katonda wa Isaaka, era Katonda wa Yakobo.
पर ये गल्ल कि मरे रे बी फेर जिऊँदे ओए, मूसे जाड़ो री कथा रे प्रगट करी राखी कि से प्रभुए खे अब्राहम, इसहाक और याकूबो रा परमेशर करी की बोलोआ।
Ary Mosesy aza nanambara teo amin’ ilay teny milaza ny Voaroy fa hatsangana ny maty, raha nilaza an’ i Jehovah hoe Andriamanitr’ i Abrahama sy Andriamanitr’ isaka ary Andriamanitr’ i Jakoba.
Le i fivañonam-beloñey, ie i natoro’ i Mosè amy talili’ i rongoñey, te nikanjia’ Iehovà ami’ty hoe: Andrianañahare’ i Abraàme, naho Andrianañahare’ Isaka, vaho Andrianañahare’ Iakobe.
മോശെ മുൾപ്പടർപ്പിനെ കുറിച്ച് പറയുന്ന ഭാഗത്ത് കർത്താവിനെ അബ്രാഹാമിന്റെ ദൈവവും യിസ്ഹാക്കിന്റെ ദൈവവും യാക്കോബിന്റെ ദൈവവും എന്നു പറയുന്നു. അതിനാൽ മരിച്ചവർ ഉയിർത്തെഴുന്നേല്ക്കുന്നു എന്ന് മോശെയും സൂചിപ്പിച്ചിരിക്കുന്നു.
മരിച്ചവർ ഉയിൎത്തെഴുന്നേല്ക്കുന്നു എന്നതോ മോശെയും മുൾപ്പടൎപ്പുഭാഗത്തു കൎത്താവിനെ അബ്രാഹാമിന്റെ ദൈവവും യിസ്ഹാക്കിന്റെ ദൈവവും യാക്കോബിന്റെ ദൈവവും എന്നു പറയുന്നതിനാൽ സൂചിപ്പിച്ചിരിക്കുന്നു.
മരിച്ചവർ ഉയിർത്തെഴുന്നേല്ക്കുന്നു എന്നതോ മോശെയും മുൾപ്പടർപ്പുഭാഗത്തു കർത്താവിനെ അബ്രാഹാമിന്റെ ദൈവവും യിസ്ഹാക്കിന്റെ ദൈവവും യാക്കോബിന്റെ ദൈവവും എന്നു പറയുന്നതിനാൽ സൂചിപ്പിച്ചിരിക്കുന്നു.
മോശതന്നെ മുൾപ്പടർപ്പിനെപ്പറ്റിയുള്ള വിവരണത്തിൽ മരിച്ചവർ ഉയിർത്തെഴുന്നേൽക്കുന്നു എന്ന് നമുക്ക് വ്യക്തമാക്കിത്തന്നിട്ടുണ്ട്; കർത്താവിനെക്കുറിച്ച് ‘അബ്രാഹാമിന്റെ ദൈവവും യിസ്ഹാക്കിന്റെ ദൈവവും യാക്കോബിന്റെ ദൈവവും ആകുന്നു’ എന്നിങ്ങനെ മോശ പരാമർശിക്കുന്നുണ്ടല്ലോ.
Aduga asiba misingna hinggatli haibadu Mosesmaknasu mayek sengna utkhre. Mei chakpa mongsong yaoba Mapugi Puyagi saruk aduda Moses-na Mapu Ibungoda Abraham-gi Tengban Mapu, Isaac-ki Tengban Mapu, amasung Jacob-ki Tengban Mapu haina koukhi.
जळत्या झुडुपाविषयी मोशेने लिहिले, तेव्हा त्याने परमेश्वरास ‘अब्राहामाचा देव, इसहाकाचा देव आणि याकोबाचा देव’ असे म्हणले व मरण पावलेलेसुद्धा उठवले जातात हे दाखवून दिले.
ମେନ୍ଦ ଗଜାକାନ୍କ ଜୀଉବିନିରିଦ୍ କାଜି ମୁଶାହଁ ଚୁପାଦ୍ରେୟାଃ କାଜିତେ ଉଦୁବାକାଦାଏ, ଏନ୍ରେ ଇନିଃ ପ୍ରାଭୁକେ କାଜିକିୟାଏ, ‘ଆମ୍ ଆବ୍ରାହାମ୍ଆଃ ପାର୍ମେଶ୍ୱାର୍, ଆଡଃ ଇସାକ୍ଆଃ ପାର୍ମେଶ୍ୱାର୍, ଆଡଃ ଯାକୁବ୍ଆଃ ପାର୍ମେଶ୍ୱାର୍ ତାନ୍ମେ ।’
Ikabheje, ga yuywa bhawilenje, nkali a Musha nneila peila bhakong'ondele Mmajandiko. Ga shitekete shakolelaga moto shila, bhanakwaashema Bhakulungwa kuti a Nnungu bha a Bhulaimu na bha a Ishaka na bha a Yakobho.
``မီးလျှံထွက်သည့်ချုံအကြောင်းကိုဖော်ပြရာ တွင်မောရှေက `ထာဝရဘုရားသည်အာဗြဟံ ၏ဘုရား၊ ဣဇာက်၏ဘုရား၊ ယာကုပ်၏ဘုရား ဖြစ်သည်' ဟုဆို၏။ သို့ဆိုရာ၌သေလွန်သော သူတို့ရှင်ပြန်ထမြောက်ကြောင်းကိုဖော်ပြ ခြင်းပင်ဖြစ်၏။-
ထိုမှတပါး၊ မောရှေသည် ထာဝရဘုရားကို အာဗြဟံ၏ဘုရား၊ ဣဇာက်၏ဘုရား၊ ယာကုပ်၏ဘုရား ဟု ချုံခဏ်း၌ ခေါ်ဝေါ်သောအခါ သေလွန်သောသူတို့သည် ထမြောက်ကြောင်းကို ဘော်ပြခဲ့ပြီ။
ထိုမှတပါး၊ မောရှေ သည် ထာဝရ ဘုရားကို အာဗြဟံ ၏ဘုရား ၊ ဣဇာက် ၏ဘုရား ၊ ယာကုပ် ၏ဘုရား ဟု ချုံ ခဏ်း၌ ခေါ်ဝေါ် သောအခါ သေ လွန်သောသူ တို့သည် ထမြောက် ကြောင်း ကို ဖော်ပြ ခဲ့ပြီ။
Na, ko te aranga o te hunga mate, kua whakakitea mai tena e Mohi i tana mo te rakau, i karangatia ai te Ariki ko te Atua o Aperahama, ko te Atua o Ihaka, ko te Atua o Hakopa.
Aru Moses pora bhi juli thaka ghas pora morija uthai diya dikhai dise, jitia tai Probhu ke Abraham laga Isor, Isaac laga Isor aru Jacob laga Isor matise.
Eno Moses ih samsek ih jatthuk ha etekte ah ewe ngaakthing ete eah. Bangphook ni we luungta tiit raangha adi Moses ih Teesu suh Abraham Rangte, Isak Rangte nyia Jaakob Rangte ih liita.’
Kodwa emlandweni wesixuku esasibhebha umlilo, uMosi laye wakuveza ukuthi abafileyo bayavuka, ngoba ubiza uThixo ngokuthi ‘uNkulunkulu ka-Abhrahama, uNkulunkulu ka-Isaka, loNkulunkulu kaJakhobe.’
Kodwa ukuthi abafileyo bayavuswa, loMozisi wakutshengisa esihlahleni, lapho eyibiza iNkosi ngokuthi nguNkulunkulu kaAbrahama loNkulunkulu kaIsaka loNkulunkulu kaJakobe.
Lakini hayo wafu banafufuliwa, hata Musa atilaya mahali katika habari ya mmwitu, palo atikumkema Ngwana kati Nnongo wa Ibrahimu ni Nngongo wa Isaka ni Nnongo wa Yakobo.
तर मृतकहरू जीवित भई उठ्नेछन् भन्नेकुरा मोशाले पनि पोथ्राको विवरणमा परमप्रभुलाई अब्राहामका परमेश्वर, इसहाकका परमेश्वर र याकूबका परमेश्वर भनेर पुकार्दा देखाइदिए ।
Hati, Musa atilangisi njwe, kuvya vevafwili yati viyukiswa, mu Mayandiku Gamsopi. Pamihu ga padahi pepiyaka motu, akumuluwula Bambu Chapanga ngati Chapanga wa Ibulahimu na Chapanga wa Izaki na Chapanga wa Yakobo.
Men at de døde står op, det har også Moses gitt til kjenne, der hvor det tales om tornebusken, når han kaller Herren Abrahams Gud og Isaks Gud og Jakobs Gud;
At de døde står opp beviser Moses når han forteller om hvordan Gud viste seg for ham i den brennende tornebusken. Han kaller Gud for Abrahams, Isaks og Jakobs Gud.
Men at dei avlidne skal vekkjast upp att, det hev Moses og synt i soga um klungeren, der han kallar Herren Abrahams Gud og Isaks Gud og Jakobs Gud.
ମାତ୍ର ମୃତମାନେ ଯେ ଉଠିବେ, ଏହା ମୋଶା ମଧ୍ୟ ବୁଦାର ଘଟଣାରେ ପ୍ରଭୁଙ୍କୁ ‘ଅବ୍ରହାମଙ୍କ ଈଶ୍ବର, ଇସ୍ହାକଙ୍କ ଈଶ୍ବର ଓ ଯାକୁବଙ୍କ ଈଶ୍ବର’ ବୋଲି କହି ସୂଚନା ଦେଇଅଛନ୍ତି।
Garuu Museen iyyuu seenaa waaʼee daggalaa keessatti akka warri duʼan duʼaa kaʼan argisiiseera; inni Gooftaadhaan, ‘Waaqa Abrahaam, Waaqa Yisihaaqii fi Waaqa Yaaqoob’jedhee waamaatii.
ਪਰ ਇਸ ਗੱਲ ਨੂੰ ਕਿ ਮੁਰਦੇ ਜਿਵਾਲੇ ਜਾਂਦੇ ਹਨ, ਮੂਸਾ ਨੇ ਵੀ ਝਾੜੀ ਦੀ ਕਥਾ ਵਿੱਚ ਪਰਗਟ ਕੀਤਾ ਜਦੋਂ ਉਹ ਪਰਮੇਸ਼ੁਰ ਨੂੰ ਅਬਰਾਹਾਮ ਦਾ ਪਰਮੇਸ਼ੁਰ ਅਤੇ ਇਸਹਾਕ ਦਾ ਪਰਮੇਸ਼ੁਰ ਅਤੇ ਯਾਕੂਬ ਦਾ ਪਰਮੇਸ਼ੁਰ ਆਖਦਾ ਹੈ।
ମତର୍ ହାତାକାର୍ ଜେ ନିଙ୍ଗ୍ନାର୍, ଇଦାଂ ମସା ପା ବୁଟାନି କାତା ମାପ୍ରୁତି ଅବ୍ରାହାମ୍ତି ଇସ୍ୱର୍, ଇସ୍ହାକ୍ତି ଇସ୍ୱର୍ ଆରି ଜାକୁବ୍ତି ଇସ୍ୱର୍ ଇଞ୍ଜି ଚଚ୍ଚି ହିନାର୍ ।”
| و امااینکه مردگان برمی خیزند، موسی نیز در ذکر بوته نشان داد، چنانکه خداوند را خدای ابراهیم وخدای اسحاق و خدای یعقوب خواند. |
| «اما دربارۀ زنده شدن مردگان، موسی به روشنی نشان داد که قیامت وجود خواهد داشت. زیرا وقتی موسی بازگو میکند که چگونه خدا در بوته سوزان بر او ظاهر شد، از خدا به عنوان خدای ابراهیم، خدای اسحاق و خدای یعقوب نام میبرد. |
Kumbiti Musa kalanguziyiti weri kuwera yawahowiti hawazyuki. Mumalembu Mananagala galembitwi shakatakuliti Mtuwa ndo Mlungu gwa Aburahamu, na Mlungu gwa Isaka, na Mlungu gwa Yakobu.
A duen en me melar akan ar pan maureda, Moses pil kadededa, ni a udial tuka o, ni a kaadaneki Kaun o: Kot en Apraam, o Kot en Isaak, o Kot en Iakop.
A duen en me melar akan ar pan maureda, Mojej pil kadededa, ni a udial tuka o, ni a kaadaneki Kaun o: Kot en Apraam, o Kot en Ijaak, o Kot en Iakop.
A iż umarli zmartwychwstaną, i Mojżesz pokazał przy onym krzaku, gdy zowie Pana Boga Bogiem Abrahamowym i Bogiem Izaakowym i Bogiem Jakóbowym.
A to, że umarli zmartwychwstają, udowodnił już Mojżesz. Opisując swoje spotkanie z Bogiem przy płonącym krzaku, nazywa Go „Bogiem Abrahama, Bogiem Izaaka i Bogiem Jakuba”.
A że umarli zmartwychwstaną, to i Mojżesz pokazał przy krzaku, gdy nazywa Pana Bogiem Abrahama, Bogiem Izaaka i Bogiem Jakuba.
E até Moisés mostrou, junto à sarça, que os mortos ressuscitam, quando ele chama ao Senhor de Deus de Abraão, e Deus de Isaque, e Deus de Jacó.
E que os mortos hão de resuscitar tambem o mostrou Moysés junto da sarça, quando chama ao Senhor Deus de Abrahão, e Deus de Isaac, e Deus de Jacob.
E que os mortos hão de resuscitar também o mostrou Moisés junto da sarça, quando chama ao Senhor Deus de Abraão, e Deus de Isaac, e Deus de Jacob.
Mas quanto ao assunto das pessoas viverem de novo depois de morrerem, Moisés escreveu algo. No lugar onde [ele escreveu sobre ]a sarça [que ardia/espinheiro que queimava], ele fala no Senhor como sendo o Deus que Abraão [adora ]e o Deus que Isaque [adora ]e o Deus que Jacó [adora. Abraão, Isaque e Jacó morreram muito antes disso. Mas Deus disse que eles ainda estavam adorando-o]! [Portanto nós (inc) sabemos que os espíritos deles ainda estavam vivos]!
Mas, sobre se os mortos podem reviver, até mesmo Moisés provou isso quando escreveu sobre o espinheiro em chamas. Quando ele diz ao Senhor: ‘o Deus de Abraão, o Deus de Isaque e o Deus de Jacó.’
Mas que os mortos são ressuscitados, até mesmo Moisés mostrou no mato, quando chamou o Senhor “O Deus de Abraão, o Deus de Isaac, e o Deus de Jacó”.
A da o mule uštena, mothovđa hem o Mojsije ano Sveto lil kote pisini oto grmo savo ine thabljola. Adathe ov zako Gospod phenela dai ‘Devel e Avraamesoro, e Isaakesoro hem e Jakovesoro’ iako on tegani inele mule.
A kaj e mule uštena, godova čak vi o Mojsije potvrdisardas ando odlomko po than kaj phabolas o grmo kaj e Gospode akhardas e Avraamešće Devleja, e Isakošće Devleja thaj e Jakovešće Devleja dumut nakon so von muline.
Ай со мулэ жундён, андо роспхэнимос, сар пхаболас о пусаимаско кустарнико, сикадя Моисеё, кала акхардя Раес Дэвлэс «Дэл Авраамоско, Дэл Исаакоско и Дэл Иаковоско».
A kaj ka ušten e mule golestar thaj o Mojsije sikada ando Sveto lil, odori kaj pisil taro grmo savo phabol. Gothe vov e Gospode dol vika sar Devle e Avraameso thaj Devle e Isaakoso thaj Devle e Jakoveso.
Ай кода, со мулэ отджювдён, сикавда Моисеи паша терново кашт, саво пхаболас, кала пхэнда Раести, со Вов — Дэвэл Авраамохкоро, Дэвэл Исаакохкоро тай Дэвэл Иаковохкоро.
Atunšje dă uskrsnuće šă Mojsije u arătat aje ăm svedočulala aluj dă grmu šje arđe. Akulo jăl čamă pă Domnu alu Dimizovu lu Abraham, Dimizovu lu Izak, šă Dimizovu lu Jakov, multă dobă dă pă šje jej ur murit.
Ali akuma, dal morcă osă skualje dăla muartje? Čak š Mojsije apokazăt k morcă osă skualje. Mojsije aja apokazăt ăn odlomaku d grmu karje ardje undje Mojsije azăs k Domnu jaštje ‘Dimizov alu Abraham š alu Izak š alu Jakov.’ A jej amurit mult aj majdată Mojsije azăs aja.
Дар кэ морций ынвие, аарэтат ынсушь Мойсе, ын локул унде есте ворба деспре ‘Руг’, кынд нумеште пе Домнул: ‘Думнезеул луй Авраам, Думнезеул луй Исаак ши Думнезеул луй Иаков’.
Dar că morții sunt înviați, chiar Moise a arătat la rug, când numește pe Domnul: Dumnezeul lui Avraam și Dumnezeul lui Isaac și Dumnezeul lui Iacob.
Dar că morții înviază, chiar Moise a arătat-o la tufiș, când L-a numit pe Domnul “Dumnezeul lui Avraam, Dumnezeul lui Isaac și Dumnezeul lui Iacov”.
Baꞌi Musa susuran dui soꞌal hau huu anaꞌ mana nenelalanggeꞌ te nda kadꞌe sa. Mia dudꞌuit naa hita tahine tae, atahori mates ra bisa rasodꞌa baliꞌ boe. Sia naa Lamatualain nafadꞌe baꞌi Musa nae, ‘Au ia, bei-baꞌi mara Lamatualain na. Naeni baꞌi Abraham, baꞌi Isak ma baꞌi Yakob. Basa se beꞌutee rakandoo neu Au losa ia nema.’
А что мертвые воскреснут, и Моисей показал при купине, когда назвал Господа Богом Авраама и Богом Исаака и Богом Иакова.
Lelo eyaje abhafwa bhayizyoha hata yo Musa alangwilwe owaje owe sazo epo payanjile Ogosi aje yo Ngolobhe owa Ibrahimu na Ongolobhe owa Isaka na Ongolobhe owa Yakobo.
Moses khomin ânthârlakin athia ânthoinôk rang roi chu chîmbuk akânga han Pumapa chu ‘Abraham Pathien, Isaac Pathien, le Jacob Pathien’ tiin a rila.
adhikantu mUsAH stambopAkhyAne paramezvara IbrAhIma Izvara ishAka Izvaro yAkUbazcezvara ityuktvA mRtAnAM zmazAnAd utthAnasya pramANaM lilekha|
অধিকন্তু মূসাঃ স্তম্বোপাখ্যানে পৰমেশ্ৱৰ ঈব্ৰাহীম ঈশ্ৱৰ ইস্হাক ঈশ্ৱৰো যাকূবশ্চেশ্ৱৰ ইত্যুক্ত্ৱা মৃতানাং শ্মশানাদ্ উত্থানস্য প্ৰমাণং লিলেখ|
অধিকন্তু মূসাঃ স্তম্বোপাখ্যানে পরমেশ্ৱর ঈব্রাহীম ঈশ্ৱর ইস্হাক ঈশ্ৱরো যাকূবশ্চেশ্ৱর ইত্যুক্ত্ৱা মৃতানাং শ্মশানাদ্ উত্থানস্য প্রমাণং লিলেখ|
အဓိကန္တု မူသား သ္တမ္ဗောပါချာနေ ပရမေၑွရ ဤဗြာဟီမ ဤၑွရ ဣသှာက ဤၑွရော ယာကူဗၑ္စေၑွရ ဣတျုက္တွာ မၖတာနာံ ၑ္မၑာနာဒ် ဥတ္ထာနသျ ပြမာဏံ လိလေခ၊
adhikantu mUsAH stambOpAkhyAnE paramEzvara IbrAhIma Izvara ishAka IzvarO yAkUbazcEzvara ityuktvA mRtAnAM zmazAnAd utthAnasya pramANaM lilEkha|
अधिकन्तु मूसाः स्तम्बोपाख्याने परमेश्वर ईब्राहीम ईश्वर इस्हाक ईश्वरो याकूबश्चेश्वर इत्युक्त्वा मृतानां श्मशानाद् उत्थानस्य प्रमाणं लिलेख।
અધિકન્તુ મૂસાઃ સ્તમ્બોપાખ્યાને પરમેશ્વર ઈબ્રાહીમ ઈશ્વર ઇસ્હાક ઈશ્વરો યાકૂબશ્ચેશ્વર ઇત્યુક્ત્વા મૃતાનાં શ્મશાનાદ્ ઉત્થાનસ્ય પ્રમાણં લિલેખ|
adhikantu mūsāḥ stambopākhyāne parameśvara ībrāhīma īśvara ishāka īśvaro yākūbaśceśvara ityuktvā mṛtānāṁ śmaśānād utthānasya pramāṇaṁ lilekha|
adhikantu mūsāḥ stambōpākhyānē paramēśvara ībrāhīma īśvara ishāka īśvarō yākūbaścēśvara ityuktvā mr̥tānāṁ śmaśānād utthānasya pramāṇaṁ lilēkha|
adhikantu mUsAH stambopAkhyAne parameshvara IbrAhIma Ishvara ishAka Ishvaro yAkUbashcheshvara ityuktvA mR^itAnAM shmashAnAd utthAnasya pramANaM lilekha|
ಅಧಿಕನ್ತು ಮೂಸಾಃ ಸ್ತಮ್ಬೋಪಾಖ್ಯಾನೇ ಪರಮೇಶ್ವರ ಈಬ್ರಾಹೀಮ ಈಶ್ವರ ಇಸ್ಹಾಕ ಈಶ್ವರೋ ಯಾಕೂಬಶ್ಚೇಶ್ವರ ಇತ್ಯುಕ್ತ್ವಾ ಮೃತಾನಾಂ ಶ್ಮಶಾನಾದ್ ಉತ್ಥಾನಸ್ಯ ಪ್ರಮಾಣಂ ಲಿಲೇಖ|
អធិកន្តុ មូសាះ ស្តម្ពោបាខ្យានេ បរមេឝ្វរ ឦព្រាហីម ឦឝ្វរ ឥស្ហាក ឦឝ្វរោ យាកូពឝ្ចេឝ្វរ ឥត្យុក្ត្វា ម្ឫតានាំ ឝ្មឝានាទ៑ ឧត្ថានស្យ ប្រមាណំ លិលេខ។
അധികന്തു മൂസാഃ സ്തമ്ബോപാഖ്യാനേ പരമേശ്വര ഈബ്രാഹീമ ഈശ്വര ഇസ്ഹാക ഈശ്വരോ യാകൂബശ്ചേശ്വര ഇത്യുക്ത്വാ മൃതാനാം ശ്മശാനാദ് ഉത്ഥാനസ്യ പ്രമാണം ലിലേഖ|
ଅଧିକନ୍ତୁ ମୂସାଃ ସ୍ତମ୍ବୋପାଖ୍ୟାନେ ପରମେଶ୍ୱର ଈବ୍ରାହୀମ ଈଶ୍ୱର ଇସ୍ହାକ ଈଶ୍ୱରୋ ଯାକୂବଶ୍ଚେଶ୍ୱର ଇତ୍ୟୁକ୍ତ୍ୱା ମୃତାନାଂ ଶ୍ମଶାନାଦ୍ ଉତ୍ଥାନସ୍ୟ ପ୍ରମାଣଂ ଲିଲେଖ|
ਅਧਿਕਨ੍ਤੁ ਮੂਸਾਃ ਸ੍ਤਮ੍ਬੋਪਾਖ੍ਯਾਨੇ ਪਰਮੇਸ਼੍ਵਰ ਈਬ੍ਰਾਹੀਮ ਈਸ਼੍ਵਰ ਇਸ੍ਹਾਕ ਈਸ਼੍ਵਰੋ ਯਾਕੂਬਸ਼੍ਚੇਸ਼੍ਵਰ ਇਤ੍ਯੁਕ੍ਤ੍ਵਾ ਮ੍ਰੁʼਤਾਨਾਂ ਸ਼੍ਮਸ਼ਾਨਾਦ੍ ਉੱਥਾਨਸ੍ਯ ਪ੍ਰਮਾਣੰ ਲਿਲੇਖ|
අධිකන්තු මූසාඃ ස්තම්බෝපාඛ්යානේ පරමේශ්වර ඊබ්රාහීම ඊශ්වර ඉස්හාක ඊශ්වරෝ යාකූබශ්චේශ්වර ඉත්යුක්ත්වා මෘතානාං ශ්මශානාද් උත්ථානස්ය ප්රමාණං ලිලේඛ|
அதி⁴கந்து மூஸா: ஸ்தம்போ³பாக்²யாநே பரமேஸ்²வர ஈப்³ராஹீம ஈஸ்²வர இஸ்ஹாக ஈஸ்²வரோ யாகூப³ஸ்²சேஸ்²வர இத்யுக்த்வா ம்ரு’தாநாம்’ ஸ்²மஸா²நாத்³ உத்தா²நஸ்ய ப்ரமாணம்’ லிலேக²|
అధికన్తు మూసాః స్తమ్బోపాఖ్యానే పరమేశ్వర ఈబ్రాహీమ ఈశ్వర ఇస్హాక ఈశ్వరో యాకూబశ్చేశ్వర ఇత్యుక్త్వా మృతానాం శ్మశానాద్ ఉత్థానస్య ప్రమాణం లిలేఖ|
อธิกนฺตุ มูสา: สฺตมฺโพปาขฺยาเน ปรเมศฺวร อีพฺราหีม อีศฺวร อิสฺหาก อีศฺวโร ยากูพศฺเจศฺวร อิตฺยุกฺตฺวา มฺฤตานำ ศฺมศานาทฺ อุตฺถานสฺย ปฺรมาณํ ลิเลขฯ
ཨདྷིཀནྟུ མཱུསཱཿ སྟམྦོཔཱཁྱཱནེ པརམེཤྭར ཨཱིབྲཱཧཱིམ ཨཱིཤྭར ཨིསྷཱཀ ཨཱིཤྭརོ ཡཱཀཱུབཤྩེཤྭར ཨིཏྱུཀྟྭཱ མྲྀཏཱནཱཾ ཤྨཤཱནཱད྄ ཨུཏྠཱནསྱ པྲམཱཎཾ ལིལེཁ།
| اَدھِکَنْتُ مُوساح سْتَمْبوپاکھْیانے پَرَمیشْوَرَ اِیبْراہِیمَ اِیشْوَرَ اِسْہاکَ اِیشْوَرو یاکُوبَشْچیشْوَرَ اِتْیُکْتْوا مرِتاناں شْمَشانادْ اُتّھانَسْیَ پْرَمانَں لِلیکھَ۔ |
adhikantu muusaa. h stambopaakhyaane parame"svara iibraahiima ii"svara ishaaka ii"svaro yaakuuba"sce"svara ityuktvaa m. rtaanaa. m "sma"saanaad utthaanasya pramaa. na. m lilekha|
А да мртви устају, и Мојсије показа код купине где назива Господа Бога Авраамовог и Бога Исаковог и Бога Јаковљевог.
A da mrtvi ustaju, i Mojsije pokaza kod kupine gdje naziva Gospoda Boga Avraamova i Boga Isakova i Boga Jakovljeva.
“Mme ka fa potsong ya lona, e, le go ka ne go na le tsogo ya baswi kgotsa nnyaa, ke eng, fa le dikwalo tsa ga Moshe di supa selo se. Gonne fa a tlhalosa ka fa Modimo o iponaditseng ka gone mo go ene mo setlhareng se se tukang, o bua kaga Modimo e le, ‘Modimo wa ga Aberahame, Isake le Jakobe.’ Gore Morena ke Modimo wa motho, mongwe, go raya gore motho yoo o a tshela, ga aa swa. Jalo ka fa Modimong batho botlhe ba a tshela.”
Asi kuti vakafa vanomutswa, kunyange Mozisi wakaratidza pagwenzi reminzwa, paakaidza Ishe Mwari waAbhurahama, naMwari waIsaka, naMwari waJakobho.
Asi panhoroondo yegwenzi, kunyange naMozisi akaratidza kuti vakafa vanomutswa, nokuti anoti, Ishe ndiye ‘Mwari waAbhurahama, naMwari waIsaka, uye naMwari waJakobho.’
а яко востают мертвии, и Моисей сказа при купине, якоже глаголет Господа Бога Авраамля и Бога Исаакова и Бога Иаковля:
Torej, da so mrtvi obujeni, je pokazal celó Mojzes pri grmu, ko je imenoval Gospoda ›Bog Abrahamov in Bog Izakov in Bog Jakobov.‹
Da pa mrtvi vstajajo, pokazal je tudi Mojzes pri grmu, ko imenuje Gospoda "Boga Abrahamovega in Boga Izakovega in Boga Jakobovega."
Nomba pamakani akupunduka kubafu, neye Mose walambapo, pamakani a cifukusa cisa calikubangila mulilo, pakwinga Mwami walambeti, ‘Ni Lesa wa Abulahamu ni Lesa wa Isaki kayi ni Lesa wa Yakobo.’
Laakiin in kuwii dhintay la sara kiciyo Muuse ayaa tilmaamay xaggii geedka markuu Rabbiga ugu yeedhay Ilaaha Ibraahim iyo Ilaaha Isxaaq iyo Ilaaha Yacquub.
Y que los muertos hayan de resucitar, aun Moisés lo enseñó junto a la zarza, cuando llama al Señor, Dios de Abraham, y Dios de Isaac, y Dios de Jacob.
Pero en cuanto a la pregunta sobre si los muertos resucitarán, incluso Moisés demostró este hecho cuando escribió sobre el arbusto ardiente, cuando llama al Señor como ‘el Dios de Abraham, el Dios de Isaac, y el Dios de Jacob’.
Pero que los muertos resucitan, lo demostró también Moisés en la zarza, cuando llamó al Señor ‘El Dios de Abraham, el Dios de Isaac y el Dios de Jacob’.
Aún Moisés reveló en [el pasaje de] la zarza, que los muertos resucitan, cuando llama al Señor: el Dios de Abraham, Dios de Isaac y Dios de Jacob.
En cuanto a que los muertos resucitan, también Moisés lo dio a entender junto a la zarza, al nombrar al Señor “Dios de Abrahán, Dios de Isaac y Dios de Jacob”.
Y que los muertos hayan de resucitar, Moisés aun lo enseñó junto al zarzal, cuando dice al Señor: Dios de Abraham, y Dios de Isaac, y Dios de Jacob.
Y que los muertos hayan de resucitar, aun Moisés lo enseñó en el [pasaje de] la zarza, cuando llama al Señor: Dios de Abraham, y Dios de Isaac, y Dios de Jacob.
Y que los muertos hayan de resucitar, aun Moisés lo enseñó junto á la zarza, cuando dice al Señor: Dios de Abraham, y Dios de Isaac, y Dios de Jacob.
Pero incluso Moisés dejó en claro que los muertos vuelven a la vida, diciendo, en la historia de la zarza que ardía: El Señor, el Dios de Abraham, el Dios de Isaac y el Dios de Jacob.
Lakini hiyo wafu wanafufuliwa, hata Musa alionyesha mahali katika habari za kichaka, pale alimwita Bwana kama Mungu wa Ibrahimu na Mungu wa Isaka na Mungu wa Yakobo.
Lakini, kwamba kuna kufufuka kutoka wafu, hata Mose alithibitisha jambo hilo katika Maandiko Matakatifu. Katika sehemu ya Maandiko Matakatifu juu ya kile kichaka kilichokuwa kinawaka moto, anamtaja Bwana kama Mungu wa Abrahamu, Isaka na Yakobo.
Hata Mose alidhihirisha kuwa wafu wanafufuka, kwa habari ya kile kichaka kilichokuwa kikiwaka moto bila kuteketea, alipomwita Bwana, ‘Mungu wa Abrahamu, Mungu wa Isaki, na Mungu wa Yakobo.’
Men att de döda uppstå, det har ock Moses, på det ställe där det talas om törnbusken, givit till känna, när han kallar Herren 'Abrahams Gud och Isaks Gud och Jakobs Gud';
Men att de döde uppstå, bevisade Moses vid buskan, då han kallade Herran Abrahams Gud, och Isaacs Gud, och Jacobs Gud.
Men att de döda uppstå, det har ock Moses, på det ställe där det talas om törnbusken, givit till känna, när han kallar Herren 'Abrahams Gud och Isaks Gud och Jakobs Gud';
Datapuwa't tungkol sa pagbabangon ng mga patay, ay ipinakilala rin naman ni Moises sa Mababang punong kahoy, nang tinawag niya ang Panginoon na Dios ni Abraham, at Dios ni Isaac, at Dios ni Jacob.
Ngunit ang mga patay ay binuhay na muli, maging si Moises ay ipinakita niya, sa lugar ng mababang punong kahoy, na tinawag niya ang Panginoon na ang Diyos ni Abraham at Diyos ni Isaac at Diyos ni Jacob.
Sinam lokv turkurkunama Moses ka chimbwk toku. Lvklin jinamlo yamdwng yamchumlo vmv gunam gv lvkwng nga nw Atu gvbv minto ‘Abraham gv Pwknvyarnv ngv, Isaak gv Pwknvyarnv ngv, okv Jakob gv Pwknvyarnv ngv.’
அல்லாமலும் மரித்தோர் உயிரோடு எழுந்திருப்பார்களென்பதை மோசேயும் முட்செடியைப்பற்றிய வாக்கியத்தில் காண்பித்திருக்கிறார். எப்படியென்றால், யெகோவாவை ஆபிரகாமின் தேவனென்றும் ஈசாக்கின் தேவனென்றும் யாக்கோபின் தேவனென்றும் சொல்லியிருக்கிறார்.
இறந்தோர் உயிர்த்தெழுகிறார்கள் என்ற உண்மையை, மோசேயும் முட்புதரைப்பற்றிய சம்பவத்திலே குறிப்பிட்டுச் சொல்கிறார். ஏனெனில், மோசே கர்த்தரை ஆபிரகாமின் இறைவன் என்றும், ஈசாக்கின் இறைவன் என்றும், யாக்கோபின் இறைவன் என்றும் அழைக்கிறார்.
మండుతున్న పొద గురించిన భాగంలో మోషే రాస్తూ ప్రభువు అబ్రాహాము దేవుడనీ ఇస్సాకు దేవుడనీ యాకోబు దేవుడనీ చెప్పడంలో చనిపోయినవారు లేస్తారని సూచించాడు గదా,
Ka ko e fokotuʻu ʻoe mate, naʻe fakahā [ia ]ʻe Mōsese, mei he ʻuluʻakau, ʻi heʻene ui ʻae ʻEiki ‘ko e ʻOtua ʻo ʻEpalahame, mo e ʻOtua ʻo ʻAisake, mo e ʻOtua ʻo Sēkope.’
Musa bile alevlenen çalıyla ilgili bölümde Rab için, ‘İbrahim'in Tanrısı, İshak'ın Tanrısı ve Yakup'un Tanrısı’ deyimini kullanarak ölülerin dirileceğine işaret etmişti.
Afei mo asɛmmisa a ɛfa owusɔre ho no nso, Mose maa yehuu no pefee sɛ, owusɔre wɔ hɔ. Efisɛ nʼasɛm a ɔkyerɛw faa wura a na ɛredɛw no ho no, ɔbɔɔ Abraham Nyankopɔn, Isak Nyankopɔn ne Yakob Nyankopɔn din.
Afei, mo asɛmmisa a ɛfa owusɔreɛ ho no nso, Mose ma yɛhunuu no pefee sɛ, owusɔreɛ wɔ hɔ. Ɛfiri sɛ, nʼasɛm a ɔtwerɛ faa wira a na ɛrederɛ no ho no ɔbɔɔ Abraham Onyankopɔn, Isak Onyankopɔn ne Yakob Onyankopɔn din.
А те, що мертві воскресають, показав Мойсей при полум’ї вогню тернового куща, коли назвав Господа Богом Авраама, Богом Ісаака і Богом Якова.
А що мертві встають, то й Мойсей показав — при кущі, — коли він назвав Господа „Богом Авраамовим, і Богом Ісаковим, і Богом Якововим“.
А що встають мертві, то й Мойсей показав коло купини, як зве Господа Богом Авраама, й Богом Ісаака, й Богом Якова.
और यह बात कि मुर्दे जी उठेंगे मूसा से भी ज़ाहिर की गई है। क्यूँकि जब वह काँटेदार झाड़ी के पास आया तो उस ने ख़ुदा को यह नाम दिया, अब्रहाम का ख़ुदा, इज़हाक़ का ख़ुदा और याक़ूब का ख़ुदा, हालाँकि उस वक़्त तीनों बहुत पहले मर चुके थे। इस का मतलब है कि यह हक़ीक़त में ज़िन्दा हैं।
| ئەمدى ئۆلگەنلەرنىڭ تىرىلدۈرۈلۈشىنى ھەتتا مۇسا [پەيغەمبەر] ئۆزىمۇ ئايان قىلغان؛ چۈنكى [تەۋراتتىكى] «تىكەنلىك» دېگەن ۋەقەنىڭ خاتىرىسىدە ئۇ پەرۋەردىگارنى: «ئىبراھىمنىڭ خۇداسى، ئىسھاقنىڭ خۇداسى ۋە ياقۇپنىڭ خۇداسى» دەپ بايان قىلغان. |
Әнди өлгәнләрниң тирилдүрүлүшини һәтта Муса [пәйғәмбәр] өзиму аян қилған; чүнки [Тәвраттики] «тикәнлик» дегән вақиәниң хатирисидә у Пәрвәрдигарни: «Ибраһимниң Худаси, Исһақниң Худаси вә Яқупниң Худаси» дәп баян қилған.
Emdi ölgenlerning tirildürülüshini hetta Musa [peyghember] özimu ayan qilghan; chünki [Tewrattiki] «tikenlik» dégen weqening xatiriside u Perwerdigarni: «Ibrahimning Xudasi, Ishaqning Xudasi we Yaqupning Xudasi» dep bayan qilghan.
Əmdi ɵlgǝnlǝrning tirildürülüxini ⱨǝtta Musa [pǝyƣǝmbǝr] ɵzimu ayan ⱪilƣan; qünki [Tǝwrattiki] «tikǝnlik» degǝn wǝⱪǝning hatirisidǝ u Pǝrwǝrdigarni: «Ibraⱨimning Hudasi, Isⱨaⱪning Hudasi wǝ Yaⱪupning Hudasi» dǝp bayan ⱪilƣan.
Còn về sự kẻ chết sống lại, Môi-se đã cho biết trong câu chuyện về Bụi gai, khi người gọi Chúa là Đức Chúa Trời của Aùp-ra-ham, Đức Chúa Trời của Y-sác và Đức Chúa Trời của Gia-cốp.
Còn về sự kẻ chết sống lại, Môi-se đã cho biết trong câu chuyện về Bụi gai, khi người gọi Chúa là Ðức Chúa Trời của Áp-ra-ham, Ðức Chúa Trời của Y-sác và Ðức Chúa Trời của Gia-cốp.
Về vấn đề người chết sống lại, chính Môi-se đã đề cập trong trang sách viết về bụi gai cháy. Ông gọi Chúa là ‘Đức Chúa Trời của Áp-ra-ham, Đức Chúa Trời của Y-sác, và Đức Chúa Trời của Gia-cốp.’
naju Moose alyajovile kuuti avavue vilisyuka. alyajovile uluo mu malembe mu lwa kihinja kino kilyale kivvika, alyatiile u Mutwa ndavule uNguluve, ghwe Nguluve ghwa Abulahamu, ghwe Nguluve ghwa Isaka, kange ghwe Nguluve ghwa Yakovo”.
Moyize wutelama kimbangi ti bafua bela fuluka mu nzila yi finti fiba lema. Bila kuna katedila Pfumu ti: Nzambi yi Abalahami, Nzambi yi Izaki, Nzambi yi Yakobi.
Ní ti pé a ń jí àwọn òkú dìde, Mose tìkára rẹ̀ sì ti fihàn nínú igbó, nígbà tí ó pe ‘Olúwa ni Ọlọ́run Abrahamu, àti Ọlọ́run Isaaki, àti Ọlọ́run Jakọbu.’
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