Luke 20:17
But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
Bara nani Yesu yene nani, anin woro, “Iyari ile I yerte din belu? 'Litala loo na anan kye kilare nari, linnere nda so lin tune kilare'?
| فَنَظَرَ إِلَيْهِمْ وَقَالَ: «إِذًا مَا هُوَ هَذَا ٱلْمَكْتُوبُ: ٱلْحَجَرُ ٱلَّذِي رَفَضَهُ ٱلْبَنَّاؤُونَ هُوَ قَدْ صَارَ رَأْسَ ٱلزَّاوِيَةِ؟ |
| وَلكِنَّهُ نَظَرَ إِلَيْهِمْ وَقَالَ: «إِذَنْ مَا مَعْنَى هذِهِ الآيَةِ الْمَكْتُوبَةِ: الْحَجَرُ الَّذِي رَفَضَهُ الْبُنَاةُ، هُوَ نَفْسُهُ صَارَ حَجَرَ الزَّاوِيَةِ؟ |
| ܗܘ ܕܝܢ ܚܪ ܒܗܘܢ ܘܐܡܪ ܘܡܢܐ ܗܝ ܗܝ ܕܟܬܝܒܐ ܕܟܐܦܐ ܕܐܤܠܝܘ ܒܢܝܐ ܗܝ ܗܘܬ ܠܪܝܫ ܩܪܢܐ ܕܙܘܝܬܐ |
Nau haenāauhauva, nau hanaāāedauwunaude, Dusau nuu henee wauthaunauhuu, Hauunauganau hauauvāhehauau hausāguthaunenau, hanānanenith hāhe hanadāde nedautheaunee?
Երբ այս լսեցին, ասացին. «Քա՛ւ լիցի»: Եւ Յիսուս նրանց նայելով՝ ասաց. «Իսկ ի՞նչ է այն, որ գրուած է, թէ՝ «Այն վէմը, որ անարգեցին շինողները, նա՛ է, որ անկիւնաքար եղաւ»:
Երբ ասիկա լսեցին՝ ըսին. «Ամե՛նեւին»: Ինք ալ նայեցաւ անոնց ու ըսաւ. «Հապա ի՞նչ է սա՛ գրուածը. “Այն քարը՝ որ կառուցանողները մերժեցին, անիկա՛ եղաւ անկիւնաքարը”:
তাতে তেওঁ তেওঁলোকলৈ চাই ক’লে, “এই লিখা বচনৰ অৰ্থ কি? ‘তেনেহলে ঘৰ-সজা সকলে যি শিল অগ্ৰাহ্য কৰিলে, সেয়ে চুকৰ প্ৰধান শিল হ’ল’?
Amma İsa onların gözlərinin içinə baxıb dedi: «Bəs bu Yazının mənası nədir? “Bənnaların rədd etdiyi daş Guşədaşı olub”.
La Yeecu toci layiki.
Harc orduan hetarat behaturic dio, Cer da bada scribatua den hura, Edificaçaléc arbuyatu duten harria cantoin buru eguin içan da?
Be Yesu da ilima ba: lu, amane sia: i, “Amo hou doaga: mu dilia higabeba: le, Gode Sia: Dedei bai da adila: ? Sia: da agoane dedei diala, ‘Diasu gagusu dunu da golasu igi da hamedei dawa: beba: le, higa: i. Be wali amo igi da mimogodafa igi hamoi dagoi. Amo igi da: iya, diasudafa da gagui dagoi.’
কিন্তু তিনি তাদের দিকে তাকিয়ে বললেন, তবে যা লেখা আছে তার অর্থ কি, “যে পাথরটিকে গাঁথকেরা অগ্রাহ্য করেছে, তাকেই ঘরের কোনের প্রধান পাথর করা হয়েছে?”
যীশু তাদের দিকে সরাসরি তাকিয়ে প্রশ্ন করলেন, “তাহলে, এই লিখিত বাক্যের অর্থ কী? “‘গাঁথকেরা যে পাথর অগ্রাহ্য করেছিল, তাই হয়ে উঠল কোণের প্রধান পাথর!’
तैनी तैन केरे पासे तेकतां ज़ोवं, “फिरी इन कुने ज़ैन पवित्रशास्त्रे मां लिखोरूए कि, ‘ज़ै घोड़ मिस्त्रेईं रद्दी कियो, तैए घोड़ कूनेरो घोड़ भोलो।’
उनी उना पासे दिखीकरी बोलया, फिरी पबित्र शास्त्र च ऐ क्या लिखया है: जिसी पथरे जो राजमिस्त्रियां बेकार बोलया था, सेई कुणे दा सिरा बणया।
ମଃତର୍ ସେମଃନ୍କେ ଆକି ନିକକଃରି ସଃଳ୍କେ ଦଃକି କୟ୍ଲା, “ତଃବେ ଇ ଜୁୟ୍ କଃତା ଲେକାଆଚେ, ତାର୍ ବାବ୍ କାୟ୍ରି, ଗଃର୍ ବାନ୍ଦୁମଃନ୍ ଜୁୟ୍ ଟେଳାକେ ମଃନ୍ ନଃକେଲାୟ୍, ସେରି କନାର୍ ମୁଳ୍ ଟେଳା ଅୟ୍ଲି ।
Iyesusmo bo maants s'iilfetst hank'o bí et, «Eshe, ‹Gmbi agfwots gac'ts shútso shúts kup'o shútswotsi tungúshatse kaatsde detsetwo wotb́gutsi› ett guut'etso eege b́kitsiri.
Neuze, Jezuz, o sellout outo, a lavaras dezho: Petra eta eo ar pezh a zo skrivet evel-hen: Ar maen taolet kuit gant ar re a vañsone, a zo deuet da vezañ penn ar c'horn?
Da Yesu yaba toki, da tre, “Wuyigye bi yi nufin bi wa ba nha-nha zi, 'Tita wa bi mme ba kamba niwu, wawuyi ni zama mafinficin tita?'
А тоя ги погледна и рече: Тогава що значи това, което е писано: "Камъкът, който отхвърлиха зидарите, той стана глава на ъгъла"?
Y ó dicandolos, penó: ¿Pues que sinela ocono, sos sinela randado: A bar, sos bucharáron junos sos edificaban, ocona abilló á sinar a mas udschi e esquina?
Apan si Jesus mitan-aw kanila, ug miingon, “Unsa ang ipasabot niinig kasulatan? 'Ang bato nga gisalikway sa magtutukod, nahimo nga pundasyon'?
"Apan gitutokan sila niya nga nag-ingon, " Nan, unsa man lang diay kining nahisulat: `Ang maong bato nga sa mga magtu-tukod gisalikway nahimong ulohang bato sa pamag-ang'?
Lao jaatan sija ya ilegña: Jafa nae este y esta matugue: Y acho ni y jarechasa y manmamatitinas y guima, esteja mapolo cuentan ulo gui esquina?
ᏚᎧᎿᎭᏅᏃ, ᎯᎠ ᏄᏪᏎᎢ, ᎦᏙᏃ ᎾᏍᎩ ᎯᎠ ᏥᏂᎬᏅ ᏥᎪᏪᎳ, ᏗᎾᏁᏍᎨᏍᎩ ᎤᏂᏲᎢᏎᎸᎯ ᏅᏯ ᎾᏍᎩ ᏄᎬᏫᏳᏒ ᎤᏅᏏᏴ ᎠᏗ ᏄᎵᏍᏔᏅ?
Yesu anawayangʼanitsitsa ndipo anafunsa kuti, “Kodi tanthauzo lake ndi chiyani la zimene zinalembedwa kuti, “‘Mwala umene omanga nyumba anawukana wasanduka mwala wa pa ngodya.
Cunsepi, Jesuh naw jah teng lü, “Hina ngthu ng’yuki hin i ni? ‘Sawngsaki he naw ami yawka lung cun, avana kthaka kyäp law säihki ni’ ti hin.
Anih mah nihcae to khet moe, Imsah kaminawk mah pahnawt o ih thlung loe, im takii ih kacak koek thlung ah oh boeh, tiah tarik ih lok loe tih thuih koehaih ih maw?
Tedae Jesuh loh amih te a sawt tih, “A daek tangtae he balae aka om bal pueng. Im aka sa rhoek loh a hnawt lungto te, imkil a soi la pawk ta.
Tedae Jesuh loh amih te a sawt tih, “A daek tangtae he balae aka om bal pueng. Im aka sa rhoek loh a hnawt lungto te, imkil a soi la pawk ta.
Jesu ing a mingmih ce toek khqi nawh, “Cawhtaw vawhkaw kqawn hyt awi: “Ip sakungkhqi ing ami hoet lung ce a kil awh lung ak leek soeih a khoengna awm hy,’ a tive kaw ak kqawn ngaihnaak hy voei aw?
Jesus in amate en a, Innsa te i a nil uh suangtum sia innkhuambul hong suak hi, ci a ki atkhol thu sia bang ziam?
Yeshuan amaho chu aven aseitai, “Achutileh, Pathen Lekhabun ipi ati naham? Insa hon apaidoh u song chu Inning songpin apangtai,”
Jisuh ni ahnimanaw a khet teh, im kasakkung ni, a pahnawt e talung hah a takinlung lah bout ao tie Cakathoung dawk kaawm e lawk hah bangmaw a dei ngai, telah a pacei awh.
耶稣看着他们说：“经上记着： 匠人所弃的石头 已作了房角的头块石头。 这是什么意思呢？
耶穌看着他們說：「經上記着： 匠人所棄的石頭 已作了房角的頭塊石頭。 這是甚麼意思呢？
但耶稣看着他们说：“那么经文中说：‘建筑工人弃用的石头，现在成了主要基石。’这是什么意思呢？
耶穌注視他們說：「那麼，經上所載：『匠人棄而不用的石頭，反而成了屋角的基石，』這句話是什麼意思﹖
Nambo Che Yesu ŵalolite ŵanyawo ni kwausya, “Ana aga Malembelo ga Akunnungu ga gana malumbo chi? Gagakuti, ‘Liganga lyalikanile ŵakutaŵa, sambano lilyolyo lili lyetendekwe liganga lyekulungwa lyakwimichila nyuumba!’
⳿ⲛⲑⲟϥ ⲇⲉ ⲉⲧⲁϥⲥⲟⲙⲥ ⳿ⲉⲣⲱⲟⲩ ⲡⲉϫⲁϥ ϫⲉ ⲟⲩ ⲡⲉ ⲫⲁⲓ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ϫⲉ ⲡⲓⲱⲛⲓ ⲉⲧⲁⲩϣⲟϣϥ ⳿ⲛϫⲉ ⲛⲏⲉⲧⲕⲱⲧ ⲫⲁⲓ ⲁϥϣⲱⲡⲓ ⲉⲩϫⲱϫ ⳿ⲛⲗⲁⲕϩ.
ⲛⲧⲟϥ ⲇⲉ ⲁϥϭⲱϣⲧ ⲉϩⲟⲩⲛ ⲉϩⲣⲁⲩ ⲡⲉϫⲁϥ ⲛⲁⲩ ϫⲉ ⲟⲩ ⲛⲧⲟⲟⲩⲛ ⲡⲉ ⲡⲁⲓ ⲉⲧⲥⲏϩ ϫⲉ ⲡⲱⲛⲉ ⲉⲛⲧⲁ ⲛⲉⲧⲕⲱⲧ ⲥⲧⲟϥ ⲉⲃⲟⲗ ⲡⲁⲓ ⲁϥϣⲱⲡⲉ ⲉⲩⲁⲡⲉ ⲛⲕⲟⲟϩ
ⲛ̅ⲧⲟϥ ⲇⲉ ⲁϥϭⲱϣⲧ̅ʾ ⲉϩⲟⲩⲛ ⲉϩⲣⲁⲩ ⲡⲉϫⲁϥ ⲛⲁⲩ ϫⲉ. ⲟⲩ ⲛ̅ⲧⲟⲟⲩⲛ ⲡⲉ ⲡⲁⲓ̈ ⲉⲧⲥⲏϩ ϫⲉ ⲡⲱⲛⲉ ⲉⲛⲧⲁⲛⲉⲧⲕⲱⲧʾ ⲥⲧⲟϥ ⲉⲃⲟⲗ ⲡⲁⲓ̈ ⲁϥϣⲱⲡⲉ ⲉⲩⲁⲡⲉ ⲛ̅ⲕⲟⲟϩ.
ⲚⲐⲞϤ ⲆⲈ ⲈⲦⲀϤⲤⲞⲘⲤ ⲈⲢⲰⲞⲨ ⲠⲈϪⲀϤ ϪⲈ ⲞⲨ ⲠⲈ ⲪⲀⲒ ⲈⲦⲤϦⲎⲞⲨⲦ ϪⲈ ⲠⲒⲰⲚⲒ ⲈⲦⲀⲨϢⲞϢϤ ⲚϪⲈⲚⲎ ⲈⲦⲔⲰⲦ ⲪⲀⲒ ⲀϤϢⲰⲠⲒ ⲈⲨϪⲰϪ ⲚⲖⲀⲔϨ.
A on ih ošinu pogledom i reče: “A što ono piše: Kamen što ga odbaciše graditelji postade kamen zaglavni?
Ale on pohleděv na ně, řekl: Co jest pak to, což napsáno jest: Kámen, kterýmž pohrdli stavitelé, ten učiněn jest v hlavu úhelní?
A on pohleděv na ně, řekl: Co jest pak to, což napsáno jest: Kámen, kterýmž pohrdli dělníci, ten učiněn jest v hlavu úhelní.
Ježíš se na ně podíval a řekl: „Přemýšlejte o tom, co znamenají slova napsaná v Bibli: ‚Kámen, který stavitelé odhodili jako nepotřebný, se ukázal jako nejdůležitější – svorník stavby.‘
Men han så på dem og sagde: "Hvad er da dette, som er skrevet: Den Sten, som Bygningsmændene forkastede, den er bleven til en Hovedhjørnesten?
Men han saa paa dem og sagde: „Hvad er da dette, som er skrevet: Den Sten, som Bygningsmændene forkastede, den er bleven til en Hovedhjørnesten?
Men han saa paa dem og sagde: „Hvad er da dette, som er skrevet: Den Sten, som Bygningsmændene forkastede, den er bleven til en Hovedhjørnesten?
ମାତର୍ ଜିସୁ ଲକ୍ମନ୍କେ ନିକ ଦେକିକରି କଇଲା, “ଏନ୍ତି ବଇଲେ ପର୍ମେସରର୍ ସାସ୍ତରେ ଲେକାଅଇଲା ଅରତ୍ କାଇଟା? ଗର୍ବାନ୍ଦ୍ବା ଲକ୍ମନ୍ ଜନ୍ ପାକ୍ନା ‘ନଏଁ’ ବଲି ଚାଡି ଦେଇରଇଲାଇ ସେ ପାକ୍ନାସେ ଗର୍ କନର୍ ମୁଲ୍ ପାକ୍ନା ଅଇଲା ।
Yesu nongʼiyogi kochomo wangʼe kuomgi kendo nopenjo niya, “Kara ere tiend gino mondiki: “‘Kidi mane jogedo odagi osedoko kidi motegno moriwo kor ot.’
Pesi Jesu wakabalanga, wati, “Aambaanzi malembe aaya? 'Bbwe ndibakaka bayaki, lyakazoba ndilyo lyakazooba bbwe lya chooko'?
Maar Hij zag hen aan, en zeide: Wat is dan dit, hetwelk geschreven staat: De steen, dien de bouwlieden verworpen hebben, deze is tot een hoofd des hoeks geworden?
Maar Hij zag hen aan, en zeide: Wat betekent dan wat er geschreven staat: "De steen, die de bouwlieden verwierpen, Hij is de hoeksteen geworden"?
Maar Hij zag hen aan, en zeide: Wat is dan dit, hetwelk geschreven staat: De steen, dien de bouwlieden verworpen hebben, deze is tot een hoofd des hoeks geworden?
But having looked upon them, he said, What then is this that is written, The stone that those who build rejected, this became the head of the corner?
But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
But he looked upon them, and said, What then is this that is written, The stone which the builders rejected, The same was made the head of the corner?
And he looked on them and said: What, then, does this mean, which is written, The stone which the builders rejected has become the head of the corner?
But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
But he, looking on them, said, Is it not in the Writings, The stone which the builders put on one side, the same has become the chief stone of the building?
But Jesus looked at them and said, “What then is the meaning of this Scripture: ‘The stone the builders rejected has become the cornerstone’?
Then, gazing at them, he said: “Then what does this mean, which is written: ‘The stone which the builders have rejected, the same has become the head of the corner?’
But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?
But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner?
Then He looked directly at them and said: “What then is this that is written: ‘A stone that the builders rejected, the same became the cornerstone’?
But Jesus looked at them and said, “Then why is it written in the Scriptures, ‘The stone the builders rejected has now become the chief cornerstone’?
And he beheld them, and said, What meaneth this then that is written, The stone that the builders refused, that is made the head of the corner?
And looking upon them, He said, What is that which has been written, The stone which the builders rejected, the same has come to be the head of the corner.
Then he looked on them, and said, What is this then which is written, The stone which the builders rejected, the same is become the head of the corner?
And He looked upon them and said, What then is this, which is written, The stone which the builders refused, is become the head of the corner?
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
And He, having looked on them, said, “What, then, is this that has been written: A stone that the builders rejected—this became head of a corner?
Jesus, looking on them, said, What, then, means that expression of scripture, "A stone which the builders rejected, is made the head of the corner.
He looked at them and said. "Then what does this scripture mean. "The stone which the builders rejected, the same was made the head of the corner?
But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, this one was made the cornerstone?'
But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, the same was made the chief cornerstone?'
But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, the same was made the chief cornerstone?'
But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, the same was made the chief cornerstone?'
But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, the same was made the chief cornerstone?'
But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, the same was made the chief cornerstone?'
But he, looking upon them, said, What then is this which is written, “The stone which the builders rejected, the same hath become the corner-stone”?
But he looked at them, and said, “Then what is this that is written, ‘The stone which the builders rejected, the same was made the chief cornerstone'?
But Jesus looked at them and said, ‘What then is the meaning of this passage? – “The stone which the builders despised has now itself become the cornerstone.”
But Jesus looked at them and said, “What then is the meaning of this passage? – ‘The stone which the builders despised has now itself become the cornerstone.’
But he looked upon them, and said, What then is this that is written, The stone which the builders rejected, The same was made the head of the corner?
But, he, looking at them, said—What, then, is this that is written, —A stone which the builders’ rejected, The same, hath become, head of the corner?
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
the/this/who then to look into/upon it/s/he to say which? therefore/then to be the/this/who to write this/he/she/it stone which to reject the/this/who to build this/he/she/it to be toward head corner
But he beheld them, and said, And what is that which is written, The stone which the builders rejected is become the head of the corner?
And he looked upon them, and said: What is that which is written, The stone, which the builders rejected, is become the chief corner stone?
But Jesus looked directly at them and said, “You can say that, [but think about] the meaning of these words that are written {which [a prophet] wrote} [RHQ] [in the Scriptures], The men who were building a house rejected a certain stone. But others put that same stone in its proper place, and it has become the most important stone in the building [MET].
But Jesus looked at them and said: “What then is the meaning of this passage? — ‘The very stone which the builders despised has now itself become the corner-stone.’
And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
But Jesus looked at them, and said, “What is the meaning of that which is written: 'The stone that the builders rejected has become the cornerstone'?
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
He looked at them and said, "What then does that mean which is written, "'The Stone which the builders rejected has been made the cornerstone'?
But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
and he, having looked upon them, said, 'What, then, is this that hath been written: A stone that the builders rejected — this became head of a corner?
Sed li, rigardante ilin, diris: Kio do estas la jena skribitaĵo: Ŝtono, kiun malŝatis la konstruantoj, Fariĝis ŝtono bazangula?
Aga Jeesus vaatas neile otsa ja ütles: „Miks on siis Pühakirjas kirjutatud: „Kivi, mille ehitajad kõrvale heitsid, on nüüd saanud peamiseks nurgakiviks“?
Yesu kpɔ wo dũu hegblɔ be, “Ke nu kae mawunya wɔnɛ esi wogblɔ be, “‘Kpe si xɔtulawo gbe la, eyae va zu kpe si wotsɔ ɖo dzogoe na xɔa’?”
Mutta hän katsahti heidän päällensä ja sanoi: mitä se on, mikä kirjoitettu on: Se kivi, jonka rakentajat hylkäsivät, on tullut nurkkakiveksi?
Mutta hän katsahti heihin ja sanoi: "Mitä siis on tämä kirjoitus: 'Se kivi, jonka rakentajat hylkäsivät, on tullut kulmakiveksi'?
Maar Hij zag hen aan en zeide: Wat is het dan dat geschreven is: De steen dien de bouwlieden verworpen hebben, die is geworden tot hoeksteen?
Mais, fixant le regard sur eux, Jésus dit: " Qu'est-ce donc que cette parole de l'Ecriture: La pierre qu'ont rejetée ceux qui bâtissaient est devenue la pierre angulaire?
Mais il les regarda et dit: « Alors, que signifie ce qui est écrit, « La pierre que les bâtisseurs ont rejetée a été fait la principale pierre angulaire?
Et lui, les regardant, dit: Qu’est-ce donc que ceci qui est écrit: « La pierre que ceux qui bâtissaient ont rejetée, celle-là est devenue la maîtresse pierre du coin »?
Alors il les regarda, et dit: que veut donc dire ce qui est écrit: la pierre que ceux qui bâtissent ont rejetée, est devenue la maîtresse pierre du coin?
Mais Jésus les regardant dit: Qu’est-ce donc que ce qui est écrit: La pierre qu’ont rejetée ceux qui bâtissaient est devenue un sommet d’angle?
Mais, jetant les regards sur eux, Jésus dit: Que signifie donc ce qui estécrit: La pierre qu’ont rejetée ceux qui bâtissaient Est devenue la principale de l’angle?
Mais, fixant le regard sur eux, Jésus dit: « Qu’est-ce donc que cette parole de l’Ecriture: La pierre qu’ont rejetée ceux qui bâtissaient est devenue la pierre angulaire?
Mais Jésus jetant les yeux sur eux, dit: «Que signifie donc cette parole de l'Ecriture: «La pierre que les constructeurs avaient mise au rebut, est devenue la pierre angulaire?»
Qu'ainsi n'advienne! Alors Jésus les regardant, leur dit: Que veut donc dire ce qui est écrit: La pierre que ceux qui bâtissaient ont rejetée, est devenue la principale pierre de l'angle?
Mais lui, les ayant regardés, leur dit: « Que signifie donc ce passage de l'écriture: La pierre que les constructeurs ont rejetée est celle qui est devenue le sommet de l'angle? »
Mais lui, les regardant en face, ajouta: «Qu'est-ce donc que ce passage de l'Écriture: «La pierre qu'ont rejetée ceux qui bâtissaient; Celle-là même est devenue la tête de l'angle.»
Alors, les regardant, Jésus leur dit: Que signifie donc ce qui est écrit: «La pierre rejetée par ceux qui bâtissaient est devenue la pierre de l'angle»?
Yesussaykka istakko xeellidi “histini shuuchchan keeth keexiza asati leqqi aggida shuuchchay keethas waana hu7e gidees geetetidi Xaafettida leemusozas birshethay aazzee?” gides.
Da blickte er sie durchbohrend an und sagte: "Was bedeutet denn dies Schriftwort: Der Stein, den die Bauleute verworfen haben, der ist zum Eckstein geworden?
Er aber blickte sie fest an und sprach: "Was bedeutet denn das Schriftwort: 'Der Stein, den die Bauleute verworfen haben, ist zum Schlußstein geworden'?
Er aber sah sie an und sprach: Was ist denn dies, das geschrieben steht: "Der Stein, den die Bauleute verworfen haben, dieser ist zum Eckstein [W. Haupt der Ecke] geworden?" [Ps. 118,22]
Er aber sah sie an und sprach: Was ist denn dies, das geschrieben steht: “Der Stein, den die Bauleute verworfen haben, dieser ist zum Eckstein geworden?”
Er aber sahe sie an und sagte: was ist es denn mit dem, was geschrieben steht: Der Stein, den die Bauleute verwarfen, ist zum Eckstein geworden?
Er aber sah sie an und sprach: Was ist denn das, das geschrieben stehet: Der Stein, den die Bauleute verworfen haben, ist zum Eckstein worden?
Er aber sah sie an und sprach: Was ist denn das, was geschrieben steht: “Der Stein, den die Bauleute verworfen haben, ist zum Eckstein geworden”?
Jesus aber blickte sie an und sagte: »Was bedeutet denn dieses Schriftwort: ›Der Stein, den die Bauleute (als unbrauchbar) verworfen haben, der ist zum Eckstein geworden‹?
Er aber blickte sie an und sprach: Was bedeutet denn das, was geschrieben steht: «Der Stein, den die Bauleute verworfen haben, der ist zum Eckstein geworden?»
Er aber blickte sie an und sprach: Was ist denn das, das geschrieben ist: Der Stein, den die Bauleute verworfen haben, der ist zum Eckstein geworden?
Er aber sah sie an, und sprach: Was ist nun das, was geschrieben steht: "Der Stein, welchen die Bauleute verworfen haben, der ist zum Eckstein geworden.
Jesũ akĩmarora, akĩmooria atĩrĩ, “Maandĩko marĩa mandĩkĩtwo atĩrĩ: “‘Ihiga rĩrĩa aaki maaregire, nĩrĩo rĩtuĩkĩte ihiga inene rĩa koine’, ũguo nĩ kuuga atĩa?
Yesuusi entta caddi xeellidi, “Yaatin ‘Gimbbe keexiya asati borida shuchchay, keethaas malanne minotethi immiya ubbaafe aadhdhiya shuchchi gidis’ geetettidi xaafettidayssa birshshethay aybe?
Jesu den diidi ba ki yedi: “lanwani yaala n diani na bundi be? Bi tanmaaba n den yie ya tanli lini n tua li tanpuuli tanjigi.”
Ke Jesu nɔnli ba suoo ki maadi: “I gbia U Tienu lanbona yia diani li tili nni ne ledi? Ya tanli ke a tanmaala bo yie ki luni yeni, laa tanli n ti guani ki tua ku diegu fiagli tanjali.
ο δε εμβλεψας αυτοις ειπεν τι ουν εστιν το γεγραμμενον τουτο λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
Ο δε εμβλέψας εις αυτούς είπε· Τι λοιπόν είναι τούτο το γεγραμμένον, Ο λίθος, τον οποίον απεδοκίμασαν οι οικοδομούντες, ούτος έγεινε κεφαλή γωνίας;
ο δε εμβλεψας αυτοις ειπεν τι ουν εστιν το γεγραμμενον τουτο λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
ο δε εμβλεψασ αυτοισ ειπεν τι ουν εστιν το γεγραμμενον τουτο λιθον ον απεδοκιμασαν οι οικοδομουντεσ ουτοσ εγενηθη εισ κεφαλην γωνιασ
ὁ δὲ ἐμβλέψας αὐτοῖς εἶπε· τί οὖν ἐστι τὸ γεγραμμένον τοῦτο, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν Τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν· Τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο· Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν· τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο· λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
ο δε εμβλεψας αυτοις ειπεν τι ουν εστιν το γεγραμμενον τουτο λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
Ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν, “Τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο, ‘Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας’;
ο δε εμβλεψας αυτοις ειπεν τι ουν εστιν το γεγραμμενον τουτο λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
Ὁ δὲ ἐμβλέψας αὐτοῖς εἶπε, Τί οὖν ἐστι τὸ γεγραμμένον τοῦτο, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
ο δε εμβλεψας αυτοις ειπεν τι ουν εστιν το γεγραμμενον τουτο λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
Ὁ δὲ ἐμβλέψας αὐτοῖς εἶπε, Τί οὖν ἐστι τὸ γεγραμμένον τοῦτο, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
ο δε εμβλεψας αυτοις ειπεν τι ουν εστιν το γεγραμμενον τουτο λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
ο δε εμβλεψας αυτοις ειπεν τι ουν εστιν το γεγραμμενον τουτο λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν, Τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
ο δε εμβλεψας αυτοις ειπεν τι ουν εστιν το γεγραμμενον τουτο λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
ο δε εμβλεψας αυτοις ειπεν τι ουν εστιν το γεγραμμενον τουτο λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν· τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο· λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
ଜିସୁ ଆମେଇଂକେ କେଚେ ବାସଙ୍ଗ୍କେ “ତେଲା ଦରମ୍ ପୁରାନ୍ନିଆ ଏନ୍ ପଦ୍ନେ ଅର୍ତ ମେଁନେ ଡିଙ୍ଗ୍ଏ: ସାମୁଆଁ ମିସ୍ତିରିଇଂ ଆଣ୍ଡିନେ ବ୍ରିକେ ମନ୍ ଆଡିଂଆର୍କେ ଏକେ କନ୍ନେ ମୁଲ୍ ବ୍ରି ଡିଙ୍ଗ୍ଲେକେ ।
પણ ઈસુએ તેઓની તરફ જોઈને કહ્યું, કે ‘આ જે લખેલું છે તેનો અર્થ શો છે?, એટલે, જે પથ્થરનો બાંધનારાઓએ નકાર કર્યો તે ખૂણાનો મુખ્ય પથ્થર થયો.
Men, Jezi gade yo, li mande yo: Ki sans nou bay pawòl sa ki ekri a: Wòch moun ki t'ap bati yo te voye jete a, se li menm ki tounen wòch ki kenbe kay la.
Alò, Li te gade yo, e te di: “Ebyen sou kilès sa ekri: ‘Wòch ke sila ki t ap bati yo te rejte a; sila a te devni lang prensipal la.’?
उसनै उनकी ओड़ देखकै कह्या, फेर यो के लिख्या सै: “जिस पत्थर नै राजमिस्त्रियाँ नै निकम्मा ठहराया था, वोए कोणे का सिरा होग्या।
Yesu ya zura musu ido ya ce, “To, mene ne ma’anar abin da aka rubuta cewa, “‘Dutsen da magina suka ƙi, shi ne kuwa ya zama dutsen kan ginin’
Amma Yesu ya kalle su, sai yace, “Menene ma'anar wannan nassi? 'Dutsen da magina suka ki, an mayar da shi kan kusurwa'?
A nana mai la oia ia lakou, i mai la, Heaha hoi ke ano o keia i palapalaia, O ka pohaku a ka poe nana hale i haalele ai, oia ke hooliloia i pohaku kumu no ke kihi?
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उसने उनकी ओर देखकर कहा, “फिर यह क्या लिखा है: ‘जिस पत्थर को राजमिस्त्रियों ने निकम्मा ठहराया था, वही कोने का सिरा हो गया।’
तब उनकी ओर देखकर प्रभु येशु ने उनसे प्रश्न किया, “तो इस लेख का मतलब क्या है: “‘राजमिस्त्रियों द्वारा निकम्मी ठहराई शिला ही आधार की शिला बन गई’?”
Ő pedig rájuk tekintett és ezt mondta: „Akkor mi az, ami meg van írva: »Amely követ az építők megvetettek, az lett szegletkővé«?
Ő pedig reájok tekintvén, monda: Mi az tehát, a mi meg van írva: A mely követ az építők megvetettek, az lett a szegelet fejévé?
Jesús horfði á þá og sagði: „Hvað á þá Biblían við þegar hún segir: „Steinninn, sem smiðirnir höfnuðu, var gerður að hornsteini.“
O legidere ha anya sị, “Gịnịkwa ka unu chere na ihe e dere nʼakwụkwọ nsọ pụtara, “‘Nkume ahụ ndị na-ewu ụlọ jụrụ aghọọla nkume nke isi ntọala ụlọ’?
Ngem ni Hesus kinitana ida, a kinunana, “Ania ti kayat a sawen daytoy nasantoan nga surat? 'Ti bato nga imbelleng dagiti nagpatakder iti balay ket nagbalin a pasuli'?
Yesus memandang mereka lalu berkata, "Kalau begitu, apa artinya ayat Alkitab ini? 'Batu yang tidak terpakai oleh tukang bangunan, sudah menjadi batu yang terutama.'
Tetapi Yesus menatap mereka dan berkata, “Lalu mengapa tertulis dalam Kitab Suci, ‘Batu yang sudah ditolak oleh tukang bangunan sekarang menjadi batu penjuru’?
Tetapi Yesus memandang mereka dan berkata: "Jika demikian apakah arti nas ini: Batu yang dibuang oleh tukang-tukang bangunan telah menjadi batu penjuru?
Tetapi Yesus memandang mereka dan berkata, “Kalau begitu, coba kalian artikan ayat Kitab Suci ini, ‘Batu yang dianggap tidak berguna oleh tukang-tukang bangunan sudah dijadikan Allah sebagai batu fondasi yang utama.’
Achd ar bhféachain dósan órrtha, a dubhairt sé: Máseadh créd é an ní so atá sgriobhtha, An chloch do dhiultadar na sáoir is di so do rinneadh ceann an chuáinne?
Lakini u Yesu wikaagoza, wekalunga, ite ulukani uluite lukete ndogoelyo ke? Igwe naalehile eazengi latula lamumpelompelo?
Ed egli, riguardatili in faccia, disse: Che cosa adunque è questo ch'è scritto: La pietra che gli edificatori hanno riprovata è divenuta il capo del cantone?
La pietra che i costruttori hanno scartata, è diventata testata d'angolo? Allora egli si volse verso di loro e disse: «Che cos'è dunque ciò che è scritto:
Ma egli, guardatili in faccia, disse: Che vuol dir dunque questo che è scritto: La pietra che gli edificatori hanno riprovata è quella che è divenuta pietra angolare?
Anime, Yeso ma riki we aje, magu, “Nyanini ya ziginome sa a nyettike: 'Ni poo me sa anu bara uti denge wa nyarime nini nibura nu pingaru udenge'?
イエス彼らに目を注めて言ひ給ふ『されば「造家者らの棄てる石は、これぞ隅の首石となれる」と録されたるは何ぞや。
しかし彼は彼らを見つめて言った，「では，こう書かれているのはどういうことか。 『建てる者たちが退けた石，それが主要な隅石となった』。
そこで、イエスは彼らを見つめて言われた、「それでは、『家造りらの捨てた石が隅のかしら石になった』と書いてあるのは、どういうことか。
イエスは、彼らを見つめて言われた。「では、 『家を建てる者たちの見捨てた石、 それが礎の石となった。』 と書いてあるのは、何のことでしょう。
イエズス彼等を熟視めて曰ひけるは、然らば録して「建築者の棄てたる石は隅石と成れり、
ବନ୍ଡ ଜିସୁନ୍ ଆନିଞ୍ଜିଆଡଙ୍ ଗିୟ୍ଲେ ବର୍ରନେ, “ଏତ୍ତେଲ୍ଡେନ୍ ସାସ୍ତ୍ରଲୋଙନ୍ ଅଙ୍ଗା ବର୍ନେ କେନ୍ ଆଇଡିଡନ୍ ଡକୋ, କେନ୍ ଆ ଗରାମ୍ଗାମନ୍ ଇନି?” “ଗୁସିଂମରଞ୍ଜି ଅଙ୍ଗା ଅରେଙ୍ ବାସ୍ସେଏଞ୍ଜି, ତିଆତେ କୁନେନ୍ ଆ ସୋଡ଼ା ଅରେଙ୍ ଡେଏନ୍ ।”
Ri Jesús ko xuꞌkaꞌyej ri winaq, xubꞌij: ¿Jas kꞌu kel waꞌ ri tzꞌibꞌatalik ri kubꞌij: Ri abꞌaj ri xketzelaj uwach ri e yakol taq ja, xux na ri abꞌaj ri qas kꞌo kutayij chikiwach ri nikꞌaj abꞌaj chik?
Hianagi Jisasi'a nezmageno anage hu'ne, Na'ante amanage huno avontafepina krentene. Nogi vahe'mo'za zamesra huntaza havemo'a, no renegentete ugagota huno azeri hanaveti have fore hu'ne? (Sam-Zga 118:22)
ಆಗ ಯೇಸು ಅವರನ್ನು ದಿಟ್ಟಿಸಿ ನೋಡಿ, “ಹಾಗಾದರೆ, “‘ಮನೆ ಕಟ್ಟುವವರು ತಿರಸ್ಕರಿಸಿದ ಕಲ್ಲೇ ಮುಖ್ಯವಾದ ಮೂಲೆಗಲ್ಲಾಯಿತು,’ ಎಂದು ಪವಿತ್ರ ವೇದದಲ್ಲಿ ಬರೆದಿರುವುದರ ಅರ್ಥ ಏನು?
ಆದರೆ ಯೇಸು ಅವರನ್ನು ದೃಷ್ಟಿಸಿ ನೋಡಿ, ಹಾಗಾದರೆ “‘ಮನೆ ಕಟ್ಟುವವರು ಬೇಡವೆಂದು ತಿರಸ್ಕರಿಸಲ್ಪಟ್ಟ ಕಲ್ಲೇ ಮುಖ್ಯವಾದ ಮೂಲೆಗಲ್ಲಾಯಿತು’ ಎಂದು ಬರೆದಿರುವ ಮಾತೇನು?
Nawe Yesu nabhalolela naika ati, mbe chinu chandikilwe china nsongaki?' Libhuyi linu abhombaki bhalemele elyo nilyo lyabhee ebhuyi lya kukona?
Pwu U Yesu akhvalola akhata, “Uvusimbe uvu vulienuvufumbue vuki? 'Iliw ilyovobabelile avanyanyakhunchenga, livele liwe lya palukhanchi?
Lakini Yesu akabhalanga, akajobha, “Je andiku e'le lijhe ni maana jheleku? 'Liganga lya bhalibelili bhajenzi, lijheli liganga lya palubhafu?
저희를 보시며 가라사대 그러면 기록된 바 건축자들의 버린 돌이 모퉁이의 머릿돌이 되었느니라 함이 어찜이뇨
저희를 보시며 가라사대 그러면 기록된 바 건축자들의 버린 돌이 모퉁이의 머릿돌이 되었느니라 함이 어찜이뇨
Jesus el ngetang suelosi ac fahk, “Ac pia kalmen Ma Simusla se inge? ‘Eot se ma mwet musa uh nunku mu wangin sripa ac sisla, Pa yohk sripa oemeet uh.’
Jesu cha lola kubali, nacho, “Iñolo litalusa nzi? 'Ivwe liba sohiwa bazaki, liba bikwa musumo wo mwinkona'?
| ئەویش سەیری کردن و فەرمووی: «کەواتە ئەمەی نووسراوە چییە: «[ئەو بەردەی وەستاکان ڕەتیان کردەوە، بوو بە گرنگترین بەردی بناغە]؟ |
ସାମା ଜୀସୁ ଏ଼ୱାରାଇଁ ୱେସ୍ତେସି, “ଆତିହିଁ ରା଼ଚାମାନି ଈ ବ଼ଲୁ ଏ଼ନାୟି? ଇଲୁ କେ଼ପିନାରି ଆମିନି ୱାଲିତି କୂତେରି, ଏ଼ଦି ଇଲୁ କନତି ମୂଲୁ ୱାଲି ଆ଼ତେ ।
Ille autem aspiciens eos, ait: Quid est ergo hoc quod scriptum est: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli?
Ille autem aspiciens eos ait: Quid est ergo hoc, quod scriptum est: Lapidem, quem reprobaverunt ædificantes, hic factus est in caput anguli?
Ille autem aspiciens eos ait: Quid est ergo hoc, quod scriptum est: Lapidem, quem reprobaverunt ædificantes, hic factus est in caput anguli?
Ille autem aspiciens eos, ait: Quid est ergo hoc quod scriptum est: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli?
ille autem aspiciens eos ait quid est ergo hoc quod scriptum est lapidem quem reprobaverunt aedificantes hic factus est in caput anguli
Ille autem aspiciens eos ait: Quid est ergo hoc, quod scriptum est: Lapidem, quem reprobaverunt aedificantes, hic factus est in caput anguli?
Bet Viņš tos uzlūkoja un sacīja: “Kas tad tas, kas ir rakstīts: tas akmens, ko tie nama taisītāji atmetuši, tas ir tapis par stūra akmeni?
Kasi Yesu atalaki bango mpe alobaki: — Bongo makambo oyo ekomama elakisi nini: « Libanga oyo batongi ndako babwakaki ekomi libanga ya songe ya ndako? »
यीशु न उन्को तरफ देख क कह्यो, “त फिर यो का लिख्यो हय?” “यो गोटा ख राजमिस्त्रियों न नकार दियो होतो, उच गोटा कोना को सिरा मतलब महत्वपूर्ण भय गयो।”
Yesu n’abatunuulira n’abagamba nti, “Kale ekyawandiikibwa kino kitegeeza ki? Ekigamba nti, “‘Ejjinja abazimbi lye baagaana, lye lifuuse ejjinja ekkulu ery’oku nsonda.’
यीशुए तिना री तरफा खे देखी की बोलेया, “तेबे ये क्या लिखी राखेया, “जो पात्थर राजमिस्त्रिए तुच्छ ठराई राखेया था, सेई कूणे रा सिरा ऊईगा।
Ary Jesosy nijery azy ka nanao hoe: Ahoana moa izao voasoratra izao: Ny vato izay nolavin’ ny mpanao trano, Dia izy no efa natao fehizoro?
Nitolik’ am’iareo t’Iesoà le nanao ty hoe: Abejaño arè i pinatetse ami’ty hoey: I vato nado’ o mpamboatseoy ty ninjare fehe-kotsoke.
അവനോ അവരെ നോക്കി: “എന്നാൽ വീടുപണിയുന്നവർ തള്ളിക്കളഞ്ഞ കല്ല് മൂലക്കല്ലായിത്തീർന്നു”എന്നു എഴുതിയിരിക്കുന്നത് എന്തിനാണ്?
അവനോ അവരെ നോക്കി: “എന്നാൽ വീടുപണിയുന്നവർ തള്ളിക്കളഞ്ഞ കല്ലു മൂലക്കല്ലായിത്തീൎന്നു” എന്നു എഴുതിയിരിക്കുന്നതു എന്തു?
അവനോ അവരെ നോക്കി: “എന്നാൽ വീടുപണിയുന്നവർ തള്ളിക്കളഞ്ഞ കല്ലു മൂലക്കല്ലായിത്തീർന്നു” എന്നു എഴുതിയിരിക്കുന്നതു എന്തു?
അപ്പോൾ യേശു ജനത്തെ അർഥപൂർണമായി നോക്കിക്കൊണ്ട്, “‘ശില്പികൾ ഉപേക്ഷിച്ച ആ കല്ലുതന്നെ മൂലക്കല്ലായിത്തീർന്നു,’ എന്ന തിരുവെഴുത്ത് നിങ്ങൾ വായിച്ചിട്ടില്ലേ?
Aduga Jisuna makhoida yengladuna hairak-i, “Adu oiragadi Mapugi puyada iduna leiriba wa asigi wahandok adu karino? ‘Yumsabasingna kanadare haiduna langsekpa nung adu, Oirakle khwaidagi maruoiba chithekki nung.’
येशूने त्यांच्याकडे पाहिले व म्हटले, “तर मग जो दगड बांधणाऱ्यांनी नाकारला तोच कोनशिला झाला.
ୟୀଶୁ ଇନ୍କୁସାଃ ନେଲ୍କେଦ୍ତେ କୁଲିକେଦ୍କଆଏ, “ତାବ୍ଦ ଧାରାମ୍ପୁଥିରେୟାଃ ନେ କାଜିରାଃ ମୁଣ୍ଡି ଚିକ୍ନାଃ ତାନାଃ?” “‘ଅଡ଼ାଃ ବାବାଇକ ଅକ ଦିରିକେକ ଆତମ୍ ଏଣ୍ଡାଃକେଦା, ଏନ୍ ଦିରି ଅଡ଼ାଃରାଃ କଚାଦିରି ବାଇୟାକାନା ।’
Ikabheje a Yeshu gubhaalolinje, gubhaalugulilenje, “Bhai, gene Majandiko ga malombolelo gakwe nndi? ‘Liganga libhakanilenje bhaashenganga, Nnaino lishibha liganga likulu lya pa ndumba!’
ကိုယ်တော်သည်လူတို့ကိုကြည့်ရှုတော်မူလျက်၊ `တိုက်ကိုတည်ဆောက်သူတို့ပယ်ထားသည့်ကျောက် သည် အရေးအကြီးဆုံးဖြစ်သောထောင့်ချုပ်ကျောက် ဖြစ်လာရ၏' ဟူသောကျမ်းစကား၏အနက်အဋ္ဌိပ္ပါယ်ကား အသို့နည်း။
ကိုယ်တော်သည် ထိုသူတို့ကို ကြည့်ရှု၍၊ တိုက်ကိုတည်လုပ်သောသူများ ပယ်ထားသော ကျောက်သည် နောက်တဖန်တိုက်ထောင့်အထွဋ်ဖျားသို့ ရောက်ပြန်၏ဟူသော ကျမ်းစာချက်သည် အဘယ်သို့ ဆိုလိုသနည်း။
ကိုယ်တော်သည် ထိုသူ တို့ကို ကြည့်ရှု ၍ ၊ တိုက်ကိုတည်လုပ် သောသူ များ ပယ် ထားသော ကျောက် သည် နောက်တစ်ဖန် တိုက်ထောင့် အထွဋ်ဖျား သို့ ရောက် ပြန်၏ဟူသော ကျမ်းစာ ချက်သည် အဘယ်သို့ ဆိုလို သနည်း။
Ka titiro ia ki a ratou, ka mea, He aha ra tenei kua oti nei te tuhituhi, Ko te kohatu i kapea e nga kaihanga, kua meinga tenei hei mo te kokonga?
Titia Jisu taikhan ke saikene koise, “Tinehoile Isor kotha te etu likhi kene rakha to ki ase: ‘Juntu pathor ghor bona manu khan pora phelai dise, etu pathor he ghor ke khara kori kene rakha pathor hoi jaise’?
Jisu ah nengko ih sok ano cheng rumta, “Erah ang abah, Rangteele ni arah raangha rah tumjih suh liita? ‘Nok hoonte ih jong ah maak di tachapka ih li ano thaangmuh jong et piihaatta rah, thoontang nang ih elongthoon maak di chapla.’
UJesu wabathi nhlo, wabuza wathi, “Pho kutshoni lokho okubhalwe ukuthi: ‘Ilitshe elalahlwa ngabakhi seliyilona ilitshe lekhoneni?’
Kodwa wabakhangela wathi: Pho kuyini lokhu okulotshiweyo, okuthi: Ilitshe abakhi abalalayo, yilo eseliyinhloko yengonsi?
Lakini Yesu atikuwalola, na baya, Je andiko leno libii na maana yaa'ko? 'lwe labalikani achengi, lipangite liwe la kumbwega?
तर येशूले तिनीहरूलाई हेर्नुभयो र भन्नुभयो, “यो धर्मशास्त्रको भनाइको अर्थ के हो, ‘जुन ढुङ्गालाई भवन निर्माण गर्नेहरूले इन्कार गरे त्यही नै कुने-ढुङ्गो बन्यो?’
Nambu Yesu akavalolokesa na kuvakota. Mayandiku Gamsopi aga mana yaki kyani? Liganga levabeli vajengaji, hinu ndi liganga likulu la kutumbula pakujenga.
Men han så på dem og sa: Hvad er da dette som er skrevet: Den sten som bygningsmennene forkastet, den er blitt hjørnesten?
Men Jesus møtte blikket deres og sa:”Hva betyr det som står i Skriften:’Den steinen som ikke var brukbar for bygningsmennene, den har blitt til selve hjørnesteinen.’
Då såg han på deim og sagde: «Kva tyder då dette ordet i skrifti: «Den steinen byggjarane vanda, den var det som vart hyrnestein?»
କିନ୍ତୁ ସେ ସେମାନଙ୍କୁ ଏକଦୃଷ୍ଟିରେ ଚାହିଁ କହିଲେ, “ତେବେ ଏହି ଯେଉଁ ବାକ୍ୟ ଲେଖାଅଛି, ତାହାର ଅର୍ଥ କଅଣ, ‘ଗୃହନିର୍ମାଣକାରୀମାନେ ଯେଉଁ ପଥରକୁ ଅଗ୍ରାହ୍ୟ କଲେ, ତାହା କୋଣର ପ୍ରଧାନ ପଥର ହେଲା?’
Yesuusis isaan ilaalee, akkana jedhe; “Egaa inni, “‘Dhagaan ijaartonni tuffatan dhagaa golee taʼeera jedhamee barreeffame maal jechuu isaati ree’?
ਉਸ ਨੇ ਉਨ੍ਹਾਂ ਵੱਲ ਧਿਆਨ ਕਰ ਕੇ ਆਖਿਆ, ਫਿਰ ਉਹ ਜੋ ਲਿਖਿਆ ਹੋਇਆ ਹੈ, ਸੋ ਕੀ ਹੈ ਕਿ ਜਿਸ ਪੱਥਰ ਨੂੰ ਰਾਜ ਮਿਸਤਰੀਆਂ ਨੇ ਰੱਦਿਆ, ਉਹ ਹੀ ਖੂੰਜੇ ਦਾ ਸਿਰਾ ਹੋ ਗਿਆ।
ମାତର୍ ହେୱାନ୍ ହେୱାରିଂ ଗାଣ୍ଗାଣ୍ ହୁଡ଼୍ଜି ଇଚାନ୍, “ବାଟିଙ୍ଗ୍ ଇ ଇମ୍ଣି ବଚନ୍ ଲେକା ଆତାତ୍ନ୍ନା, ତା ଅରତ୍ ଇନାକା, ଇଲ୍ ରଚ୍ନାକାର୍ ଇମ୍ଣି କାଲ୍ଦିଂ ମୁନା କିତାର୍, ହେଦାଂ କନାନି ମୁଡ଼୍କାଲ୍ ଆତାତ୍ ।
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Yesu kawaloliti na kukosiya, “Su Malembu aga Mananagala gana mana gaa? ‘Libuwi lyawalilemiti wanyawa wa numba, vinu ligalambuka na liwera libuwi lyaliwera na mana nentu kuliku goseri.’
A kotin saupei wong irail ap kotin masani: Iaduen wewe en inting wet: Takai o, me sause kasapokela, id wiala takai en pukakaim?
A kotin jaupei won irail ap kotin majani: Iaduen wewe en intin wet: Takai o, me jauje kajapokela, id wiala takai en pukakaim?
Lecz on spojrzawszy na nie, rzekł: Cóż tedy jest ono, co napisano: Kamień, który odrzucili budujący, ten się stał głową węgielną?
Wówczas Jezus spojrzał na nich uważnie i rzekł: —A co znaczą te słowa Pisma: „Kamień odrzucony przez budujących stał się kamieniem węgielnym, najważniejszym w całym budynku!”
Lecz on spojrzał na nich i zapytał: Cóż więc znaczy to, co jest napisane: Kamień, który odrzucili budujący, stał się kamieniem węgielnym?
Mas [Jesus], olhando para eles, disse: Por que, então, isto está escrito: A pedra que os construtores rejeitaram, essa foi posta como a principal da esquina?
Mas elle, olhando para elles, disse: Que é isto pois que está escripto? A pedra, que os edificadores reprovaram, essa foi feita cabeça da esquina.
Mas ele, olhando para eles, disse: Que é isto pois que está escrito? A pedra, que os edificadores reprovaram, essa foi feita cabeça da esquina.
Mas Jesus olhou diretamente a eles e disse, “Se vocês disseram isso, pensem no significado destas palavras que um profeta escreveu: Os homens que estavam construindo [uma casa ]rejeitaram uma certa pedra. [Mas outros colocaram aquela mesma ]pedra [no lugar próprio dela], e ela tem se tornado a mais importante do alicerce.
Mas, Jesus olhou para eles e disse: “Então, por que está escrito nas Sagradas Escrituras: ‘A pedra que os construtores rejeitaram, agora se tornou a base da construção?’
Mas ele olhou para eles e disse: “Então o que é isto que está escrito? “A pedra que os construtores rejeitaram foi feita a principal pedra angular...
A o Isus dikhlja ano lende hem phenđa: “A so onda značini adava soi pisime ano Sveto lil: ‘O bar savo odbacinde o zidarija ulo najbitno bar e čheresoro’?
A o Isus lačhe dikhlas pe lende thaj phendas: “A so askal značil okova odlomko savo ramol ando Sveto lil: ‘O bar saves čhudine e graditeljurja postanisardas o bar zaglavno?’
Нэ Исус подикхля пэр лэндэ и пхэндя: — Сар тэ полэ кала лава андай Пистросаримос: «Бар, саво отшутэ кола, ко терэнас о чер, ашыля англунэ барэса, пэ саво ритярдёл всаворо чер»?
O Isus dikhlja ane lende thaj vaćarda: “So značil kava so si pisimo ano Sveto lil: ‘O bar savo čhudije e manuša save vazden e duvara ćerdilo emglavno bar taro čher’?
Исусо вздыкхля пэ лэн и пхучля: — Сар тэ полэ кода, со чиндо: «Бар, саво вычутэ кодэла, ко ваздэнас цэр, ачиля шэрутнэ барэґа дэ вэнгло»?
Jăl su ujtat pă jej, šă u zăs: “Skris ăj svăntă kenvija: ‘Petră kari graditelji u vărljit ăndărăt u fost aku petră zaglavnă?’ Šje značalešći asta?
Atunča Isusu binje s ujtă p jej š zăče: “A če značaštje atunča aja čije skrisă ăn Svăntă pismă: ‘Buluvan karje graditelji arunkat postanit glavni buluvan alu zgradej’?
Дар Исус й-а привит дрепт ын фацэ ши а зис: „Че ынсямнэ кувинтеле ачестя каре ау фост скрисе: ‘Пятрапе каре ау лепэдат-о зидарий а ажунс сэ фие пусэ ын капул унгюлуй’?
Iar el i-a privit și a spus: Atunci ce este acest lucru, care este scris: Piatra pe care au respins-o zidarii, aceasta a devenit capul colțului temeliei.
Dar El, uitându-se la ei, a zis: “Ce este deci ceea ce este scris? “Piatra pe care au respins-o zidarii a fost făcută piatra de temelie?
Basa ma Yesus mete naꞌateteeꞌ se, de natane nae, “Mete ma nda dadꞌi fee huku-dokiꞌ taꞌo naa sa, na, saa de Lamatuaꞌ mana ola-ola nara suraꞌ taꞌo ia: ‘Hambu fatu esa fo tukan ra nggari hendi ena, te ia naa dadꞌi rii-ineꞌ a fatu netehun?’
Но Он, взглянув на них, сказал: что значит сие написанное: камень, который отвергли строители, тот самый сделался главою угла?
Wabhalangulila amaso wayanga emana yakwe yenu eshi izu eli lyalisibwilwe, iwe lyabhalikhene wa ashi elyo liwe igosi lyalishenje'?
Jisua'n a en ngeia, an kôma, “Lekhabu'n ai ti hih imo atina? In sin ngeiin an hengpai mangmunboia an ibe hah, a kila lung kâmomtak a chang zoi,” iti hih.
kintu yIzustAnavalokya jagAda, tarhi, sthapatayaH kariSyanti grAvANaM yantu tucchakaM| pradhAnaprastaraH koNe sa eva hi bhaviSyati| etasya zAstrIyavacanasya kiM tAtparyyaM?
কিন্তু যীশুস্তানৱলোক্য জগাদ, তৰ্হি, স্থপতযঃ কৰিষ্যন্তি গ্ৰাৱাণং যন্তু তুচ্ছকং| প্ৰধানপ্ৰস্তৰঃ কোণে স এৱ হি ভৱিষ্যতি| এতস্য শাস্ত্ৰীযৱচনস্য কিং তাৎপৰ্য্যং?
কিন্তু যীশুস্তানৱলোক্য জগাদ, তর্হি, স্থপতযঃ করিষ্যন্তি গ্রাৱাণং যন্তু তুচ্ছকং| প্রধানপ্রস্তরঃ কোণে স এৱ হি ভৱিষ্যতি| এতস্য শাস্ত্রীযৱচনস্য কিং তাৎপর্য্যং?
ကိန္တု ယီၑုသ္တာနဝလောကျ ဇဂါဒ, တရှိ, သ္ထပတယး ကရိၐျန္တိ ဂြာဝါဏံ ယန္တု တုစ္ဆကံ၊ ပြဓာနပြသ္တရး ကောဏေ သ ဧဝ ဟိ ဘဝိၐျတိ၊ ဧတသျ ၑာသ္တြီယဝစနသျ ကိံ တာတ္ပရျျံ?
kintu yIzustAnavalOkya jagAda, tarhi, sthapatayaH kariSyanti grAvANaM yantu tucchakaM| pradhAnaprastaraH kONE sa Eva hi bhaviSyati| Etasya zAstrIyavacanasya kiM tAtparyyaM?
किन्तु यीशुस्तानवलोक्य जगाद, तर्हि, स्थपतयः करिष्यन्ति ग्रावाणं यन्तु तुच्छकं। प्रधानप्रस्तरः कोणे स एव हि भविष्यति। एतस्य शास्त्रीयवचनस्य किं तात्पर्य्यं?
કિન્તુ યીશુસ્તાનવલોક્ય જગાદ, તર્હિ, સ્થપતયઃ કરિષ્યન્તિ ગ્રાવાણં યન્તુ તુચ્છકં| પ્રધાનપ્રસ્તરઃ કોણે સ એવ હિ ભવિષ્યતિ| એતસ્ય શાસ્ત્રીયવચનસ્ય કિં તાત્પર્ય્યં?
kintu yīśustānavalokya jagāda, tarhi, sthapatayaḥ kariṣyanti grāvāṇaṁ yantu tucchakaṁ| pradhānaprastaraḥ koṇe sa eva hi bhaviṣyati| etasya śāstrīyavacanasya kiṁ tātparyyaṁ?
kintu yīśustānavalōkya jagāda, tarhi, sthapatayaḥ kariṣyanti grāvāṇaṁ yantu tucchakaṁ| pradhānaprastaraḥ kōṇē sa ēva hi bhaviṣyati| ētasya śāstrīyavacanasya kiṁ tātparyyaṁ?
kintu yIshustAnavalokya jagAda, tarhi, sthapatayaH kariShyanti grAvANaM yantu tuchChakaM| pradhAnaprastaraH koNe sa eva hi bhaviShyati| etasya shAstrIyavachanasya kiM tAtparyyaM?
ಕಿನ್ತು ಯೀಶುಸ್ತಾನವಲೋಕ್ಯ ಜಗಾದ, ತರ್ಹಿ, ಸ್ಥಪತಯಃ ಕರಿಷ್ಯನ್ತಿ ಗ್ರಾವಾಣಂ ಯನ್ತು ತುಚ್ಛಕಂ| ಪ್ರಧಾನಪ್ರಸ್ತರಃ ಕೋಣೇ ಸ ಏವ ಹಿ ಭವಿಷ್ಯತಿ| ಏತಸ್ಯ ಶಾಸ್ತ್ರೀಯವಚನಸ್ಯ ಕಿಂ ತಾತ್ಪರ್ಯ್ಯಂ?
កិន្តុ យីឝុស្តានវលោក្យ ជគាទ, តហ៌ិ, ស្ថបតយះ ករិឞ្យន្តិ គ្រាវាណំ យន្តុ តុច្ឆកំ។ ប្រធានប្រស្តរះ កោណេ ស ឯវ ហិ ភវិឞ្យតិ។ ឯតស្យ ឝាស្ត្រីយវចនស្យ កិំ តាត្បយ៌្យំ?
കിന്തു യീശുസ്താനവലോക്യ ജഗാദ, തർഹി, സ്ഥപതയഃ കരിഷ്യന്തി ഗ്രാവാണം യന്തു തുച്ഛകം| പ്രധാനപ്രസ്തരഃ കോണേ സ ഏവ ഹി ഭവിഷ്യതി| ഏതസ്യ ശാസ്ത്രീയവചനസ്യ കിം താത്പര്യ്യം?
କିନ୍ତୁ ଯୀଶୁସ୍ତାନୱଲୋକ୍ୟ ଜଗାଦ, ତର୍ହି, ସ୍ଥପତଯଃ କରିଷ୍ୟନ୍ତି ଗ୍ରାୱାଣଂ ଯନ୍ତୁ ତୁଚ୍ଛକଂ| ପ୍ରଧାନପ୍ରସ୍ତରଃ କୋଣେ ସ ଏୱ ହି ଭୱିଷ୍ୟତି| ଏତସ୍ୟ ଶାସ୍ତ୍ରୀଯୱଚନସ୍ୟ କିଂ ତାତ୍ପର୍ୟ୍ୟଂ?
ਕਿਨ੍ਤੁ ਯੀਸ਼ੁਸ੍ਤਾਨਵਲੋਕ੍ਯ ਜਗਾਦ, ਤਰ੍ਹਿ, ਸ੍ਥਪਤਯਃ ਕਰਿਸ਼਼੍ਯਨ੍ਤਿ ਗ੍ਰਾਵਾਣੰ ਯਨ੍ਤੁ ਤੁੱਛਕੰ| ਪ੍ਰਧਾਨਪ੍ਰਸ੍ਤਰਃ ਕੋਣੇ ਸ ਏਵ ਹਿ ਭਵਿਸ਼਼੍ਯਤਿ| ਏਤਸ੍ਯ ਸ਼ਾਸ੍ਤ੍ਰੀਯਵਚਨਸ੍ਯ ਕਿੰ ਤਾਤ੍ਪਰ੍ੱਯੰ?
කින්තු යීශුස්තානවලෝක්ය ජගාද, තර්හි, ස්ථපතයඃ කරිෂ්යන්ති ග්රාවාණං යන්තු තුච්ඡකං| ප්රධානප්රස්තරඃ කෝණේ ස ඒව හි භවිෂ්යති| ඒතස්ය ශාස්ත්රීයවචනස්ය කිං තාත්පර්ය්යං?
கிந்து யீஸு²ஸ்தாநவலோக்ய ஜகா³த³, தர்ஹி, ஸ்த²பதய: கரிஷ்யந்தி க்³ராவாணம்’ யந்து துச்ச²கம்’| ப்ரதா⁴நப்ரஸ்தர: கோணே ஸ ஏவ ஹி ப⁴விஷ்யதி| ஏதஸ்ய ஸா²ஸ்த்ரீயவசநஸ்ய கிம்’ தாத்பர்ய்யம்’?
కిన్తు యీశుస్తానవలోక్య జగాద, తర్హి, స్థపతయః కరిష్యన్తి గ్రావాణం యన్తు తుచ్ఛకం| ప్రధానప్రస్తరః కోణే స ఏవ హి భవిష్యతి| ఏతస్య శాస్త్రీయవచనస్య కిం తాత్పర్య్యం?
กินฺตุ ยีศุสฺตานวโลกฺย ชคาท, ตรฺหิ, สฺถปตย: กริษฺยนฺติ คฺราวาณํ ยนฺตุ ตุจฺฉกํฯ ปฺรธานปฺรสฺตร: โกเณ ส เอว หิ ภวิษฺยติฯ เอตสฺย ศาสฺตฺรียวจนสฺย กึ ตาตฺปรฺยฺยํ?
ཀིནྟུ ཡཱིཤུསྟཱནཝལོཀྱ ཛགཱད, ཏརྷི, སྠཔཏཡཿ ཀརིཥྱནྟི གྲཱཝཱཎཾ ཡནྟུ ཏུཙྪཀཾ། པྲདྷཱནཔྲསྟརཿ ཀོཎེ ས ཨེཝ ཧི བྷཝིཥྱཏི། ཨེཏསྱ ཤཱསྟྲཱིཡཝཙནསྱ ཀིཾ ཏཱཏྤཪྻྱཾ?
| کِنْتُ یِیشُسْتانَوَلوکْیَ جَگادَ، تَرْہِ، سْتھَپَتَیَح کَرِشْیَنْتِ گْراوانَں یَنْتُ تُچّھَکَں۔ پْرَدھانَپْرَسْتَرَح کونے سَ ایوَ ہِ بھَوِشْیَتِ۔ ایتَسْیَ شاسْتْرِییَوَچَنَسْیَ کِں تاتْپَرْیَّں؟ |
kintu yii"sustaanavalokya jagaada, tarhi, sthapataya. h kari. syanti graavaa. na. m yantu tucchaka. m| pradhaanaprastara. h ko. ne sa eva hi bhavi. syati| etasya "saastriiyavacanasya ki. m taatparyya. m?
А Он погледавши на њих рече: Шта значи дакле оно у писму: Камен који одбацише зидари онај поста глава од угла?
A on pogledavši na njih reèe: šta znaèi dakle ono u pismu: kamen koji odbaciše zidari onaj posta glava od ugla?
Mme Jesu a ba leba a re, “Jaanong dikwalo di raya eng fa di re, ‘Lentswe le le gannweng ke baagi ke lone le le dirilweng lentswe la kgokgotshwana.’”
Asi wakavatarisa, akati: Naizvozvo chii ichi chakanyorwa, chinoti: Ibwe vavaki ravakaramba, ndiro rava musoro wekona?
Jesu akavatarisisa uye akavabvunza akati, “Zvino zvakanyorwa zvinoreveiko zvinoti: “‘Ibwe rakarambwa navavaki ndiro razova musoro wekona’?
Он же воззрев на них, рече: что убо писаное сие: камень, егоже небрегоша зиждущии, сей бысть во главу угла?
On pa jih je pogledal in rekel: »Kaj je torej to, kar je pisano: ›Kamen, ki so ga graditelji zavrgli, ta isti je postal glava vogalu?‹
On pa pogledavši na-nje, reče: Kaj je torej to, kar je pisano: "Kamen, kterega so zidarji zavrgli, on je postal glava oglu?"
Yesu walabalangishisha nekubepusheti, lino malembo ayo akute kwamba cani? “Libwe ilyo ndyobalakana beshikwibaka, lyalaba elibwe lya pakona pa ng'anda lyayandika.
Laakiin wuu eegay oo ku yidhi, Haddaba muxuu yahay waxan la qoray, Dhagaxii kuwa wax dhisaa ay diideen, Kaasu wuxuu noqday madaxa rukunka?
Pero él mirándolos, dice: ¿Qué pues es lo que está escrito: La piedra que condenaron los edificadores, ésta fue por cabeza de esquina?
Pero Jesús los miró y dijo: “Entonces ¿por qué dicen las Escrituras: ‘La piedra que los constructores rechazaron se ha convertido en la piedra angular’?
Pero él los miró y dijo: “Entonces, ¿qué es esto que está escrito, La piedra que desecharon los constructores se convirtió en la principal piedra angular”.
Entonces Él los miró fijamente y preguntó: ¿Qué significa esto que está escrito? Una piedra que desecharon los que edifican Fue convertida en cabeza de ángulo.
Pero Él, fija la mirada sobre ellos, dijo: “¿Qué es aquello que está escrito: «La piedra que desecharon los que edificaban, esa resultó cabeza de esquina?»
Mas él mirándolos, dice: ¿Qué pues es lo que está escrito: La piedra que desecharon los edificadores, esta vino a ser cabeza de la esquina?
Mas él mirándolos, dice: ¿Qué pues es lo que está escrito: La piedra que condenaron los edificadores, ésta fué por cabeza de esquina?
Mas él mirándolos, dice: ¿Qué pues es lo que está escrito: La piedra que condenaron los edificadores, esta fué por cabeza de esquina?
Pero él, mirándolos, dijo: ¿No está escrito en las Escrituras? La piedra que los constructores rechazaron, ¿la misma se ha convertido en la principal piedra del edificio?
Lakini Yesu akawatazama, akasema, “Je andiko hili lina maana gani? 'Jiwe walilolikataa wajenzi, limekuwa jiwe la pembeni'?
Lakini Yesu akawatazama, akawaambia, “Maandiko haya Matakatifu yana maana gani basi? Jiwe walilokataa waashi, sasa limekuwa jiwe kuu la msingi!
Lakini Yesu akawakazia macho, akasema, “Basi ni nini maana ya yale yaliyoandikwa: “‘Jiwe walilolikataa waashi, limekuwa jiwe kuu la pembeni’?
Då såg han på dem och sade: "Vad betyder då detta skriftens ord: 'Den sten som byggningsmännen förkastade, den har blivit en hörnsten'?
Då såg han på dem, och sade: Hvad är då det som skrifvet står: Den stenen, som byggningsmännerna bortkastade, han är vorden en hörnsten?
Då såg han på dem och sade: »Vad betyder då detta skriftens ord: 'Den sten som byggningsmännen förkastade, den har blivit en hörnsten'?
Datapuwa't kaniyang tinitigan sila, at sinabi, Ano nga baga ito na nasusulat, Ang batong itinakuwil ng nangagtatayo ng gusali. Ay siya ring ginawang pangulo sa panulok?
Ngunit tumingin si Jesus sa kanila at sinabi, “Ano ang kahulugan ng kasulatang ito? 'Ang bato na tinanggihan ng mga gumagawa ng gusali, ay ginawang batong panuluk'?
Jisu bunua kaagapto okv tvvkato, “Vbvrikunamv so darwknv kitap gv minam si ogu v? ‘Naam mvnv vdwgv toa kunam vlwng pwngv mvnwngnga dinchiyachok nvgobv rire.’
அப்பொழுது அவர் அவர்களைப் பார்த்து: வீடுகட்டுகிறவர்கள் ஆகாதென்று தள்ளின கல்லே, மூலைக்குத் தலைக்கல்லானது என்று எழுதியிருக்கிற வேதவாக்கியத்தின் பொருள் என்ன?
அப்பொழுது இயேசு, “அவர்களை உற்றுநோக்கி, அப்படியானால், எழுதியிருக்கிறதன் பொருள் என்ன? “‘வீடு கட்டுகிறவர்கள் புறக்கணித்துத் தள்ளிவிட்ட கல்லே மூலைக்குத் தலைக்கல்லாயிற்று.’
ఆయన వారిని చూసి, “అలాగైతే, ‘ఇల్లు కట్టేవారు పనికి రాదని తీసివేసిన రాయే ముఖ్యమైన మూలరాయి అయింది’ అని రాసి ఉన్న మాట సంగతి ఏమిటి?
Pea vakai atu ʻe ia kiate kinautolu, ʻo ne pehē, “Ka ko e hā eni kuo tohi, ‘Ko e maka naʻe liʻaki ʻe he kau tufunga, kuo hoko ia ko e fungani [maka ] tuliki?’
İsa gözlerinin içine bakarak şöyle dedi: “Öyleyse Kutsal Yazılar'daki şu sözün anlamı nedir? ‘Yapıcıların reddettiği taş, İşte köşenin baş taşı oldu.’
Yesu hwɛɛ wɔn dinn bisaa wɔn se, “Ɛno de, na nea wɔakyerɛw se, “‘Ɔbo a adansifo apo no, ɛno ara na abɛyɛ tweatibo’ no ase ne dɛn?
Yesu hwɛɛ wɔn dinn bisaa wɔn sɛ, “Ɛnneɛ na deɛ wɔatwerɛ sɛ, “‘Ɛboɔ a adansifoɔ apo no, ɛno ara na abɛyɛ tweatiboɔ’ no aseɛ ne sɛn?
Але [Ісус], подивившись на них, запитав: ―Тоді що означає написане: «Камінь, який відкинули будівничі, став наріжним каменем»?
А Він глянув на них та й сказав: „Що ж оце, що написане: „Камінь, що його будівничі відкинули, той нарі́жним став каменем!
Він же, поглянувши на них, рече: Що ж се написано? Камінь, що відкинули будівничі; сей став ся головою угла?
ईसा ने उन पर नज़र डाल कर पूछा, “तो फिर कलाम — ए — मुक़द्दस के इस हवाले का क्या मतलब है कि जिस पत्थर को राजगीरों ने रद्द किया, वह कोने का बुनियादी पत्थर बन गया’?
| لېكىن ئۇ ئۇلارغا كۆزلىرىنى تىكىپ مۇنداق دېدى: ــ ئۇنداق بولسا، مۇقەددەس يازمىلاردا «تامچىلار تاشلىۋەتكەن تاش بولسا، بۇرجەك تېشى بولۇپ تىكلەندى» دەپ يېزىلغان سۆز زادى نېمىنى كۆرسىتىدۇ؟ |
Лекин у уларға көзлирини тикип мундақ деди: — Ундақ болса, муқәддәс язмиларда «Тамчилар ташливәткән таш болса, Буҗәк теши болуп тикләнди» дәп йезилған сөз зади немини көрситиду?
Lékin u ulargha közlirini tikip mundaq dédi: — Undaq bolsa, muqeddes yazmilarda «Tamchilar tashliwetken tash bolsa, Burjek téshi bolup tiklendi» dep yézilghan söz zadi némini körsitidu?
Lekin u ularƣa kɵzlirini tikip mundaⱪ dedi: — Undaⱪ bolsa, muⱪǝddǝs yazmilarda «Tamqilar taxliwǝtkǝn tax bolsa, Burjǝk texi bolup tiklǝndi» dǝp yezilƣan sɵz zadi nemini kɵrsitidu?
Đức Chúa Jêsus bèn ngó họ mà rằng: Vậy thì lời chép: Hòn đá thợ xây nhà bỏ ra, Trở nên đá góc nhà, nghĩa là gì?
Ðức Chúa Jêsus bèn ngó họ mà rằng: Vậy thì lời chép: Hòn đá thợ xây nhà bỏ ra, Trở nên đá góc nhà, nghĩa là gì?
Chúa Giê-xu nhìn họ và phán: “Vậy câu Thánh Kinh này có nghĩa gì: ‘Tảng đá bị thợ xây nhà loại ra đã trở thành tảng đá móng?’
neke uYesu akavalola akavaposia, akati, “pe amalembe agha ghali nuvufumbue vuki? ilivue lino avajengi valyalikanile, lino lye livue lya npanguto?
Vayi niandi wuba tala ayi wuba kamba: —Buna masonuku mama mbi mansundula: Ditadi diloza mintungi dikituka ditadi di mfunu diodi didi va fuma ki nzo
Nígbà tí ó sì wò wọ́n, ó ní, “Èwo ha ni èyí tí a ti kọ̀wé rẹ̀ pé: “‘Òkúta tí àwọn ọ̀mọ̀lé kọ̀sílẹ̀, òun náà ni ó di pàtàkì igun ilé’?
Verse Count = 352
