Luke 19:26
‘For I tell you that to everyone who has, will more be given; but from him who does not have, even that which he has will be taken away from him.
'Inbeling minu, vat ule na adi mun Iba kpinghe ku, bara nani ule na asalin mun, I lele na adimun wang ima bulu.
| لِأَنِّي أَقُولُ لَكُمْ: إِنَّ كُلَّ مَنْ لَهُ يُعْطَى، وَمَنْ لَيْسَ لَهُ فَٱلَّذِي عِنْدَهُ يُؤْخَذُ مِنْهُ. |
| إِنِّي أَقُولُ لَكُمْ إِنَّ كُلَّ مَنْ عِنْدَهُ يُعْطَى الْمَزِيدَ؛ وَأَمَّا مَنْ لَيْسَ عِنْدَهُ، فَحَتَّى الَّذِي عِنْدَهُ يُنْتَزَعُ مِنْهُ. |
| ܐܡܪ ܠܗܘܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܠܟܠ ܡܢ ܕܐܝܬ ܠܗ ܢܬܝܗܒ ܠܗ ܘܡܢ ܗܘ ܕܠܝܬ ܠܗ ܐܦ ܗܘ ܕܐܝܬ ܠܗ ܢܬܢܤܒ ܡܢܗ |
Hanau hāedauwunathane, Henee dathājee hanesāde nanethenauau hadnevenade; nau henee janejasedede, daudause henee henetheyaunau hadnedanauwunade.
- Ասում եմ ձեզ, թէ՝ «Ով որ ունի, նրան պիտի տրուի, իսկ նրանից, որ չունի, պիտի վերցուի եւ այն, ինչ որ ունի:
որովհետեւ կը յայտարարեմ ձեզի թէ ամէն ունեցողի պիտի տրուի, ու չունեցողին՝ ունեցա՛ծն ալ պիտի առնուի իրմէ:
‘মই তোমালোকক কওঁ, যাৰ আছে, তেওঁকেই দিয়া হ’ব; কিন্তু যাৰ নাই, তেওঁৰ যি আছে, তাকো তেওঁৰ পৰা নিয়া হ’ব।
O, sözünə belə davam etdi: “Sizə deyirəm: kimin varıdırsa, daha çox veriləcək, kimin yoxudursa, əlində olan da alınacaq.
Miki niwo ki dikereri, cin yok cinen ten, niwo man cikeri an yom tangnin bo cine nen.
Hala diotsuet, ecen duen guciari emanen çayola, eta eztuenari, duena-ere edequiren çayola.
Be hina bagade da bu adole i, ‘Na dilima sia: sa! Nowa dunu da lai galea, Gode da ema eno imunu galebe. Be hame lai dunu, ea liligi huluane E da bu samogemu galebe.
আমি তোমাদের বলছি, যার আছে, তাকে দেওয়া যাবে; কিন্তু যার নেই, তার যা আছে, তাও তার কাছ থেকে নেওয়া যাবে।
“তিনি উত্তর দিলেন, ‘আমি তোমাদের বলছি, যার আছে, তাকে আরও বেশি দেওয়া হবে; কিন্তু যার কিছু নেই, তার যেটুকু আছে, তাও তার কাছ থেকে নিয়ে নেওয়া হবে।
तैनी तैन जुवाब दित्तो, अवं तुसन सेइं ज़ोताईं कि, ‘ज़ैस कां परमेशरेरी मर्ज़ी समझ़नेरी खुवाइश आए, तैस परमेशर जादे समझ़ देलो। पन ज़ैस कां परमेशरेरी मर्ज़ी समझ़नेरी खुवाइश नईं, तैस केरां, थोड़ी ज़ेरि समझ़ ज़ै तैस कां आए, तै भी नी गाली।’
मालिके उना जो बोलया, “जिना बाल समझणे दी इच्छा है जड़ा परमेश्वर सिखांदा है, उसयो परमेश्वरे होर समझ देणी, पर जड़ा समझणे दी इच्छा नी रखदा, की मैं क्या सिखादां, तां थोड़ा जड़ा उसयो समझ आया से भी उसला लेई लेणा।”
ମୁଁୟ୍ ତୁମିମଃନ୍କେ କଃଉଁଲେ, ଜୁୟ୍ ଲକାର୍ ଆଚେ ତାକେ ଦିଆଅୟ୍ଦ୍, ମଃତର୍ ଜାର୍ ନାୟ୍ ତାର୍ ତଃୟ୍ ଜାୟ୍ରି ଆଚେ, ସେରି ହେଁ ତାର୍ ତଃୟ୍ହୁଣି ନିଆ ଅୟ୍ଦ୍ ।
Doonzonuwere ‹Detsts jamosh iki bogoshde dabetuwe, deshawoknmo dab b́ detstsonor bíatse k'a'udek'etwe etiruwe.
Me a lavar deoc'h, e vo roet d'an neb en deus; met an hini n'en deus ket, e vo lamet digantañ memes ar pezh en deus.
Mi hla yiwu, indji wa a he wu'a, ba nno tia, amma uwa a hama wu'a, ba kpa mbru wa ahe niwu.
Казвам ви, че на всеки който има, ще се даде; а от този, който няма, от него ще се отнеме и това, което има.
Pues menda sangue penelo, que á saro ocola sos terelará, se le diñará, y terelará butér: tami al sos na terela, se le nicobará aun ma terele.
'Sultihan ko kamo, nga ang matag usa nga anaa pagahatagan pa gayod, apan siya nga nawad-an, bisan pa ang anaa kaniya kuhaon pa gayod.
`Sultihan ko kamo, nga siya nga adunay iya pagahatagan ug labaw pa; apan siya nga walay iya. pagakuhaan sa bisan unsa nga anaa kaniya.
Sa jusangane jamyo, na masqueseaja jaye y guaja iyoña, umanae; lao y taya iyoña, achogja y guajaña umanasuja guiya guiya.
ᎯᎠᏰᏃ ᏂᏨᏪᏎᎭ, ᎾᏍᎩ ᎾᏂᎥ ᎤᏂᎯ ᎨᏥᏁᏗ ᎨᏎᏍᏗ; ᏄᏂᎲᎾᏃ ᏥᎩ, ᎾᏍᎩ ᎾᏍᏉ ᎤᏂᎲ ᎨᏥᎩᎡᏗ ᎨᏎᏍᏗ.
Iye anayankha kuti, “Ndikukuwuzani kuti, aliyense amene ali nazo, adzapatsidwa zambiri, koma amene alibe, adzalandidwa ngakhale chimene ali nacho.
‘Ka ning jah mthehki, taki he üng a taka khana mkhah si u lü am taki he cun ami takca küt pi jah yuh be vai.
Kang thuih o, Katawn kami hanah loe paek let bae vop tih; katawn ai kami loe, a tawnh ih hmuen mataeng doeh la pae ving tih, tiah a naa.
Nangmih taengah ka thui, Aka khueh boeih te a paek thil vetih, aka khueh pawt tah a khueh te khaw a loh pahni.
Nangmih taengah ka thui, Aka khueh boeih te a paek thil vetih, aka khueh pawt tah a khueh te khaw a loh pahni.
Cehlai anih ing ak ta ak thlang a venawh sap pek khqoet kawmsaw, amak ta ak thlang ce taw, a taak ang cang awm lawh pe kaw.
Note tung ah kong ci hi, a neite ki pia thua tu a, a nei ngawl te a neisun po zong ki laksak belap lai tu hi.
Lengpan adonbut in, ahinai, akipe mangthem hochu, kipeh be ding. Amavang imacha bollou ho koma pat, anei sun'u themcha jong chu kilahmang peh ding ahiuve.
Ahnimouh koe a dei pouh e teh, ka tawn e tami teh bout poe sin han rah. Ka tawn hoeh tami teh a tawn e patenghai la pouh lah ao han.
主人说：‘我告诉你们，凡有的，还要加给他；没有的，连他所有的也要夺过来。
主人說：『我告訴你們，凡有的，還要加給他；沒有的，連他所有的也要奪過來。
国王说：‘告诉你们吧，那些已经有的，还会有更多。没有的，现在有的也会被拿走。
我告訴你們：凡是有的，還要給他，那沒有的，連他所有的，也要從他奪去。
Nombewo ŵajanjile kuti, ‘Ngunsalila, kwa jwalijose jwakwete chindu chachipegwa ni kujonjechekwa. Nambo kwa jwanganakola chindu atamuno chamwana chakwete cho chichijigalikwe.
ϯϫⲱ ⳿ⲙⲙⲟⲥ ⲛⲱⲧⲉⲛ ϫⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉ ⲩⲟⲛ ⳿ⲛⲧⲁϥ ⲉⲩ⳿ⲉϯⲛⲁϥ ⲫⲏ ⲇⲉ ⲉⲧⲉ ⳿ⲙⲙⲟⲛ ⳿ⲛⲧⲁϥ ⲡⲉⲧⲉ⳿ⲛⲧⲟⲧϥ ⲥⲉⲛⲁⲟⲗϥ ⳿ⲛⲧⲟⲧϥ.
ⲡⲉϫⲁϥ ⲇⲉ ⲛⲁⲩ ϫⲉ ϯϫⲱ ⲙⲙⲟⲥ ⲛⲏⲧⲛ ϫⲉ ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲉ ⲟⲩⲛⲧⲁϥ ⲥⲉⲛⲁϯ ⲛⲁϥ ⲡⲉⲧⲉ ⲙⲙⲛⲧⲁϥ ⲇⲉ ⲥⲉⲛⲁϥⲓ ⲛⲧⲟⲟⲧϥ ⲙⲡⲕⲉ ⲉⲧⲉ ⲟⲩⲛⲧⲁϥⲥϥ
ⲡⲉϫⲁϥ ⲇⲉ ⲛⲁⲩ. ϫⲉ ϯϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲏⲧⲛ̅ ϫⲉ ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲉⲟⲩⲛ̅ⲧⲁϥ ⲥⲉⲛⲁϯ ⲛⲁϥ ⲡⲉⲧⲉⲙ̅ⲙⲛ̅ⲧⲁϥ ⲇⲉ ⲥⲉⲛⲁϥⲓ ⲛ̅ⲧⲟⲟⲧϥ̅ ⲙ̅ⲡⲕⲉⲉⲧⲉⲟⲩⲛ̅ⲧⲁϥⲥϥ̅.
ϮϪⲰ ⲘⲘⲞⲤ ⲚⲰⲦⲈⲚ ϪⲈ ⲞⲨⲞⲚ ⲚⲒⲂⲈⲚ ⲈⲦⲈ ⲞⲨⲞⲚ ⲚⲦⲀϤ ⲈⲨⲈϮⲚⲀϤ ⲪⲎ ⲆⲈ ⲈⲦⲈ ⲘⲘⲞⲚ ⲚⲦⲀϤ ⲠⲈⲦⲈⲚⲦⲞⲦϤ ⲤⲈⲚⲀⲞⲖϤ ⲚⲦⲞⲦϤ.
Kažem vam: svakomu koji ima još će se dati, a od onoga koji nema oduzet će se i ono što ima.
Jistě pravím vám: Že každému, kdož má, bude dáno, ale od toho, kterýž nemá, i to, což má, bude odjato.
I dí jim: Jistě pravím vám, že každému, kdož má, bude dáno, ale od toho, kterýž nemá, i to, což má, bude odjato.
Král odpověděl: ‚Každému, kdo se osvědčí, bude ještě přidáno, ale ten, kdo se neosvědčí, přijde o všechno.
Jeg siger eder, at enhver, som har, ham skal der gives; men den, som ikke har, fra ham skal endog det tages, som han har.
Jeg siger eder, at enhver, som har, ham skal der gives; men den, som ikke har, fra ham skal endog det tages, som han har.
Jeg siger eder, at enhver, som har, ham skal der gives; men den, som ikke har, fra ham skal endog det tages, som han har.
ସେ କଇଲା, “ମୁଇ ତମ୍କେ କଇଲିନି, ଜାକେ ଆଚେ ତାକେ ଅଦିକ୍ ଦିଆଅଇସି, ମାତର୍ ଜାର୍ ନାଇ, ତାର୍ତେଇ ରଇଲା ଅଲପ୍ ମିସା ଚାଡାଇ ନିଆଅଇସି ।
“Nodwoko ni, ‘Awachonu ni ngʼato ka ngʼato man-go nomedne mi nobed gi mogundho, to ngʼatno ma ongego, kata mano ma en-go nomaye.
'Ndati kulindinywe, woonse uulazyo, uyoopegwa zimbi, pesi ooyo uutakwe, acheecho nchali aacho uyoonyanzigwa.
Want ik zeg u, dat een iegelijk, die heeft, zal gegeven worden; maar van degene, die niet heeft, van dien zal genomen worden ook wat hij heeft.
Ik zeg u: Wie heeft, aan hem zal worden gegeven; maar wie niet heeft, hem zal nog ontnomen worden wat hij bezit.
Want ik zeg u, dat een iegelijk, die heeft, zal gegeven worden; maar van degene, die niet heeft, van dien zal genomen worden ook wat hij heeft.
For I say to you, that to every man who has, will be given, but from him who has not, even what he has will be taken away from him.
‘For I tell you that to everyone who has, will more be given; but from him who does not have, even that which he has will be taken away from him.
I say unto you, that unto every one that hath shall be given; but from him that hath not, even that which he hath shall be taken away from him.
For I say to you, To every one that has, it shall be given; but from him that has not, even that which he has shall be taken away.
He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.
And I say to you that to everyone who has, more will be given, but from him who has not, even what he has will be taken away.
‘For I tell you that everyone who has will be given more, but the one who does not have, even what he has will be taken away from him.
So then, I say to you, that to all who have, it shall be given, and he will have in abundance. And from him who does not have, even what he has will be taken from him.
For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him.
But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him.
‘Indeed I tell you, to everyone who has, more will be given; but from him who does not have, even what he has will be taken from him.
The king said, ‘I tell you, to those who have, more will be given; but those who do not have, even what they have will be taken away from them.
For I say vnto you, that vnto all them that haue, it shalbe giuen: and from him that hath not, euen that he hath, shalbe taken from him.
I say unto you, that to every one having it shall be given; and from every one not having, it shall be taken away even that which he hath.
For I say unto you, That to every one who hath, shall more be given; but from him that hath not, even that which he hath shall be taken away from him.
for I tell you, that to every one that hath shall be given; but from him that hath not, even what he seemingly hath shall be taken away.
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
For I say to you, That to every one which has shall be given; and from him that has not, even that he has shall be taken away from him.
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
For I say unto you, That unto every one which has shall be given; and from him that has not, even that he has shall be taken away from him.
for I say to you that to everyone having will be given, and from him not having, also what he has will be taken from him,
He replied, I tell you, that to every one who has, more shall be given; but from him who has not, even that which he has shall be taken.
"‘I tell you that to every one who has it shall be given; and from him who has not shall be taken away even what he has.
'For I tell you that to everyone who has, will more be given; but from him who does not have, even that which he has will be taken away.
'For I tell you that to everyone who has, will more be given; but from him who does not have, even that which he has will be taken away.
'For I tell you that to everyone who has, will more be given; but from him who does not have, even that which he has will be taken away.
'For I tell you that to everyone who has, will more be given; but from him who does not have, even that which he has will be taken away.
'For I tell you that to everyone who has, will more be given; but from him who does not have, even that which he has will be taken away.
'For I tell you that to everyone who has, will more be given; but from him who does not have, even that which he has will be taken away.
I say to you, that to every one who hath, will be given; but from him that hath not, even what he hath will be taken away.
‘For I tell you that to everyone who has, will more be given; but from him who does not have, even that which he has will be taken away from him.
“I tell you,” he answered, “that, to him who has, more will be given, but, from him who has nothing, even what he has will be taken away.
‘I tell you,’ he answered, ‘that, to him who has, more will be given, but, from him who has nothing, even what he has will be taken away.
I say unto you, that unto every one that hath shall be given; but from him that hath not, even that which he hath shall be taken away from him.
I tell you—Unto everyone that hath, shall be given, whereas, from him that hath not, even what he hath, shall be taken away.
I say (for *ko*) to you that to everyone who is having will be given, from however the [one] not having even that which he has will be taken away (from of him. *ko*)
to say (for *ko*) you that/since: that all the/this/who to have/be to give away from then the/this/who not to have/be and which to have/be to take up (away from it/s/he *ko*)
He saith to them, I tell you, that to every one who hath (it) shall be given; and from him who hath not, that also which he hath shall be taken.
He said to them: I tell you, that to every one that hath, will be given; and from him that hath not, even what he hath will be taken away.
[But the king said], ‘I tell you this: To the people who [use well what] they have [received], more will be given {[I] will give more}. But from the people who [do] not [use well what they have received], even what they [already] have will be taken away {[I] will take away even what they already have}.
‘I tell you,’ he answered, ‘that, to him who has, more will be given, but, from him who has nothing, even what he has will be taken away.
I saye vnto you that vnto all the that have it shalbe geve: and from him yt hath not eve that he hath shalbe taken from him.
'I say to you, that everyone who has will be given more, but from him that has not, even that which he has will be taken away.
For I say to you, That to every one who hath shall be given; and from him that hath not, even what he hath shall be taken away from him.
For I say to you, That to every one who hath shall be given; and from him that hath not, even what he hath shall be taken away from him.
"'I tell you that to every one who has anything, more shall be given; and from him who has not anything, even what he has shall be taken away.
‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.
‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.
‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.
‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.
‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.
‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.
And Y seie to you, to ech man that hath, it schal be youun, and he schal encreese; but fro him that hath not, also that thing that he hath, schal be takun of hym.
for I say to you, that to every one having shall be given, and from him not having, also what he hath shall be taken from him,
Mi diras al vi, ke al ĉiu, kiu havas, estos donite; kaj for de tiu, kiu ne havas, estos prenita eĉ tio, kion li havas.
Kuningas ütles: „Ma ütlen teile, et neile, kellel on, antakse juurde, aga neilt, kellel ei ole, võetakse ära seegi, mis neil on.
“Fia la ɖo eŋu be, ‘Ele eme nenema, gake enye nyateƒe matrɔmatrɔ be, ame siwo si nu le la, woawoe agakpɔ nu ɖe edzi, eye ame si si nu sue aɖe le la abu sue si le esi la gɔ̃ hã le ɣeyiɣi kpui aɖe me.
Sillä minä sanon teille, jolla on, hänelle pitää annettaman, ja häneltä, jolla ei ole, sekin, mikä hänellä on, pitää otettaman pois.
'Minä sanon teille: jokaiselle, jolla on, annetaan; mutta jolla ei ole, siltä otetaan pois sekin, mikä hänellä on.
Ik zeg ulieden dat aan een ieder die heeft, zal gegeven worden, maar van hem die niet heeft, zal zelfs hetgeen hij heeft, ontnomen worden.
Je vous le dis, à quiconque possède, on donnera; et à celui qui n'a pas, on ôtera même ce qu'il a.
Car, je vous le dis, à quiconque a quelque chose, on donnera davantage; mais à celui qui n'a rien, on enlèvera même ce qu'il a.
– Car je vous dis qu’à quiconque a, il sera donné; et à celui qui n’a pas, cela même qu’il a lui sera ôté.
Ainsi je vous dis, qu'à chacun qui aura, il sera donné; et à celui qui n'a rien, cela même qu'il a, lui sera ôté.
Mais, je vous le dis, on donnera à celui qui a, et il sera dans l’abondance; mais à celui qui n’a pas, même ce qu’il a lui sera ôté.
Je vous le dis, on donnera à celui qui a, mais à celui qui n’a pas on ôtera même ce qu’il a.
Je vous le dis, à quiconque possède, on donnera; et à celui qui n’a pas, on ôtera même ce qu’il a.
— «Je vous dis que l'on donnera à tout homme qui a; quant à celui qui n'a pas, on lui ôtera même ce qu'il a...
Je vous dis qu'on donnera à quiconque a; mais à celui qui n'a pas, on ôtera même ce qu'il a.
Je vous déclare qu'à quiconque a, il sera donné, mais à celui qui n'a pas, même ce qu'il a lui sera enlevé.
«Je vous le déclare, à tout homme qui a, il sera donné; mais à celui qui n'a pas, même ce qu'il a lui sera ôté.
— Je vous le déclare, on donnera à celui qui a; mais à celui qui n'a pas, cela même qu'il a lui sera ôté.
Izikka zaaridi diza uras wursos haray gujjistana, bayndda uras kase dizaysi izappe eketti gidanna gido attin tani ista bolla kawotonta mala koyidayta hayta ta morketa taakko haa ehidi ta sinthan shukkite gides.
'Ich sage euch: Wer (viel) hat, der soll (noch mehr) empfangen; wer aber nichts hat, dem soll sogar das (wenige), was er hat, genommen werden.
'Ich sage euch: Jedem, der hat, dem wird gegeben werden; wer aber nicht hat, dem wird auch das genommen werden, was er besitzt.
Denn ich sage euch: Jedem, der da hat, wird gegeben werden; von dem aber, der nicht hat, von dem wird selbst, was er hat, weggenommen werden.
Denn ich sage euch: Jedem, der da hat, wird gegeben werden; von dem aber, der nicht hat, von dem wird selbst, was er hat, weggenommen werden.
Ich sage euch: jedem, der da hat, wird gegeben werden, von dem aber, welcher nicht hat, wird genommen werden auch was er hat.
Ich sage euch aber: Wer da hat, dem wird gegeben werden; von dem aber, der nicht hat, wird auch das genommen werden, was er hat.
Ich sage euch aber: Wer da hat, dem wird gegeben werden; von dem aber, der nicht hat, wird auch das genommen werden, was er hat.
Ich sage euch: Jedem, der da hat, wird (noch dazu) gegeben werden; wer aber nicht hat, dem wird auch das genommen werden, was er hat.
Ich sage euch: Wer da hat, dem wird gegeben werden; von dem aber, der nicht hat, wird auch das genommen werden, was er hat.
Denn Ich sage euch: Wer da hat, dem wird gegeben werden; wer aber nicht hat, dem wird auch weggenommen werden, das er hat.
Ich sage euch: Jedem, der da hat, wird gegeben werden; wer aber nicht hat, von dem wird auch was er hat, genommen werden.
“Nake akĩmacookeria atĩrĩ, ‘Ngũmwĩra atĩrĩ, mũndũ ũrĩa wothe ũrĩ na kĩndũ, nĩakongererwo ingĩ nyingĩ, no ũrĩa ũtarĩ na kĩndũ, o na kĩrĩa arĩ nakĩo nĩagatuunywo.
“Goday, ta hinttew odays; ‘De7iya ubbaas hari guzhettana, shin baynnayssafe haray atto iyaw de7iyarakka ekettana.
O den goa ki yedi: 'N waani yi i moamoani ke bi baa pa ki pugini yua pia kuli, ama yua n kaa pia, bi baa ga o kani ba wan pia yaala.
K canbaa maad ki b bo pugni yua pia i ama yua k pia ban bia fie wan pia yaali yeni.
λεγω γαρ υμιν οτι παντι τω εχοντι δοθησεται απο δε του μη εχοντος και ο εχει αρθησεται απ αυτου
Διότι σας λέγω ότι εις πάντα τον έχοντα θέλει δοθή, από δε του μη έχοντος και ό, τι έχει θέλει αφαιρεθή απ' αυτού.
λεγω γαρ υμιν οτι παντι τω εχοντι δοθησεται απο δε του μη εχοντος και ο εχει αρθησεται απ αυτου
λεγω γαρ υμιν οτι παντι τω εχοντι δοθησεται απο δε του μη εχοντοσ και ο εχει αρθησεται απ αυτου
λέγω γὰρ ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
λέγω ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται.
⸀λέγωὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ⸀ἀρθήσεται.
λέγω (γὰρ *ko*) ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται (ἀπ᾽ αὐτοῦ. *ko*)
λεγω γαρ υμιν οτι παντι τω εχοντι δοθησεται απο δε του μη εχοντος και ο εχει αρθησεται απ αυτου
Λέγω ὑμῖν ὅτι παντὶ τῷ ἔχοντι, δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται.
λεγω γαρ υμιν οτι παντι τω εχοντι δοθησεται απο δε του μη εχοντος και ο εχει αρθησεται απ αυτου
Λέγω γὰρ ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
λεγω γαρ υμιν οτι παντι τω εχοντι δοθησεται απο δε του μη εχοντος και ο εχει αρθησεται απ αυτου
Λέγω γὰρ ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾿ αὐτοῦ.
λεγω γαρ υμιν οτι παντι τω εχοντι δοθησεται απο δε του μη εχοντος και ο εχει αρθησεται απ αυτου
λεγω γαρ υμιν οτι παντι τω εχοντι δοθησεται απο δε του μη εχοντος και ο εχει αρθησεται απ αυτου
λέγω [γὰρ] ὑμῖν, ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
λεγω υμιν οτι παντι τω εχοντι δοθησεται απο δε του μη εχοντος και ο εχει αρθησεται
λεγω γαρ υμιν οτι παντι τω εχοντι δοθησεται απο δε του μη εχοντος και ο εχει αρθησεται απ αυτου
λέγω ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται.
ନେଙ୍ଗ୍ ଆପେକେ ବାସଙ୍ଗ୍ଣ୍ଡିଙ୍ଗ୍କେ “ମୁଡ଼ି ରେମୁଆଁନେ ଲେଃକେ ଆମେକେ ବିଏ ମାତର୍ ଜାନେ ଣ୍ଡୁ ମେଁ ନ୍ନିଆ ମେଁନେ ଲଃକେ ଆତେନ୍ ଆଃ ମେବାନ୍ ଡୁଙ୍ଗ୍ ୱେଏ ।
હું તમને કહું છું કે, જે કોઈની પાસે છે, તેને અપાશે, અને જેની પાસે નથી તેનું જે છે તે પણ તેની પાસેથી લઈ લેવાશે.
Mwen di nou: Moun ki genyen deja a, y'a ba li ankò; men moun ki pa gen anyen menm lan, y'a wete nan men l' menm ti sa l' te genyen an.
“Mwen di nou ke a tout moun ki gen, plis y ap resevwa, men a sila a ki pa genyen an, menm sa ke li genyen an va pran nan men l.
“मै थमनै कहूँ सूं के जिसकै धोरै सै, उस ताहीं दिया जावैगा, अर जिसकै धोरै न्ही सै, उसतै वो भी जो उसकै धोरै सै ले लिया जावैगा।
“Ya amsa ya ce, ‘Ina gaya muku, duk wanda yake da abu, za a ƙara masa. Amma wanda ba shi da shi kuwa, ko abin da yake da shi ma, za a karɓe.
'Ina ce maku, duk wanda yake da abu za a kara masa, amma wadda bai da shi, za a karba sauran da ke wurinsa.
No ka mea, ke olelo aku nei au ia oukou, O ka mea ua loaa, e haawi hou ia no ia ia, a o ka mea ua loaa ole, e kailiia no kana.
| ’נכון‘, השיב המלך.’אני אומר לכם, מי שיש לו – יינתן לו עוד; מי שאין לו – גם המעט שבידו יילקח ממנו. |
| הן אני אמר לכם כי כל איש שיש לו ינתן לו ואשר אין לו יקח ממנו גם את אשר לו׃ |
‘मैं तुम से कहता हूँ, कि जिसके पास है, उसे और दिया जाएगा; और जिसके पास नहीं, उससे वह भी जो उसके पास है ले लिया जाएगा।
“स्वामी ने उत्तर दिया, ‘सच्चाई यह है: हर एक, जिसके पास है, उसे और भी दिया जाएगा किंतु जिसके पास नहीं है, उससे वह भी ले लिया जाएगा, जो उसके पास है.
De ő ezt mondta: Mondom nektek, hogy mindenkinek, akinek van, adatik, akinek pedig nincs, még amije van, az is elvétetik tőle.
És ő monda: Mert mondom néktek, hogy mindenkinek, a kinek van, adatik; a kinek pedig nincs, még a mije van is, elvétetik tőle.
„Jú, “svaraði konungurinn, „en sá sem hefur, mun fá enn meira, en sá sem lítið á, mun missa það fyrr en varir.
“Ọ zara, ‘Asị m unu, onye ọbụla nwere ihe ka a ga-enyekwa ihe ọzọ, ma onye na-enweghị ihe ka a ga-anapụ ọ bụladị ihe ahụ o nwere.
Ibagak kadakayo, nga tunggal maysa nga addaan ket maikkan pay, ngem kenkuana nga awanan, uray ti kakaisuna ket maala pay.
Raja itu menjawab, 'Ingat: orang yang sudah mempunyai, kepadanya akan diberi lebih banyak lagi. Tetapi orang yang tidak mempunyai sesuatu, apa yang ada padanya akan diambil pula dari dia.
Jawab sang raja, ‘Aku katakan kepada kalian, kepada siapa yang punya, akan diberikan lebih lagi, tetapi kepada siapa yang tidak punya, bahkan apa ang mereka miliki akan diambil dari mereka.
Jawabnya: Aku berkata kepadamu: Setiap orang yang mempunyai, kepadanya akan diberi, tetapi siapa yang tidak mempunyai, dari padanya akan diambil, juga apa yang ada padanya.
“Jawab raja itu, ‘Saya katakan kepada kalian: Setiap orang yang setia mengusahakan apa yang diberikan Allah kepadanya akan diberi lebih banyak lagi. Tetapi setiap orang yang tidak setia mengusahakan apa yang diberikan kepadanya, maka apa yang masih ada padanya pun akan diambil.
Oír a deirin ribh, Gur ab do gach áon agá bhfuil do bhéarthar; agus an té ag nach bhfuil, beanfuighear dhe fós an ní atá aige.
Kumuela, kila umuntu nukete ukupegwa ikulu, lakini uyu numugila, ata keke nukete kekuholwa.
Perciocchè io vi dico, che a chiunque ha sarà dato; ma, a chi non ha, eziandio quel ch'egli ha gli sarà tolto.
Vi dico: A chiunque ha sarà dato; ma a chi non ha sarà tolto anche quello che ha.
Io vi dico che a chiunque ha sarà dato; ma a chi non ha sarà tolto anche quello che ha.
Ma buka shi, vat deesa mazin adi kinki men, senki deesa mazin adi kabi a hira ameme.
「われ汝らに告ぐ、凡て有てる人はなほ與へられ、有たぬ人は有てるものをも取らるべし。
『あなた方に告げるが，だれでも持っている者にはさらに与えられるが，持っていない者からはその持っているものまでも取り去られることになるのだ。
『あなたがたに言うが、おおよそ持っている人には、なお与えられ、持っていない人からは、持っているものまでも取り上げられるであろう。
彼は言った。『あなたがたに言うが、だれでも持っている者は、さらに与えられ、持たない者からは、持っている物までも取り上げられるのです。
我汝等に告ぐ、総て有てる人はなお與へられて餘あらん、然れど有たぬ人は、其有てる物までも奪はれん。
ଆନିନ୍ ଜାଲଙେଞ୍ଜି, ‘ଞେନ୍ ଆମ୍ୱେଞ୍ଜିଆଡଙ୍ ବର୍ତବେନ୍, ଅଙ୍ଗା ମନ୍ରା ଆମଙ୍ ଡକୋ, ଆନିନ୍ଆଡଙ୍ ତନିୟନ୍ ଡେତେ; ବନ୍ଡ ଆନା ଆମଙ୍ ଇନ୍ନିଙ୍ ତଡ୍, ଆମଙନ୍ ଇନି ଡକୋ, ତିଆତେ ନିୟ୍ ଆମଙନ୍ ସିଲଡ୍ ପନାଙନ୍ ଡେତେ ।
Ri taqanel xubꞌij chike: Qas tzij kinbꞌij chiꞌwe, ri kꞌo, kꞌo rukꞌ, nim kayaꞌtaj na che. Are kꞌu ri maj kꞌo rukꞌ, kamaj na che ri jubꞌiqꞌ ri kꞌo rukꞌ.
Hanki amanage hu'na neramasamue, maka vahe'mo'zama rama'a erinesamokizmia, mago'ane anteaguheno zamigahie. Hianagi e'orinesimofompintira, erineniama'a hanaregahue.
“ಆಗ ಯಜಮಾನನು, ‘ಇದ್ದ ಪ್ರತಿಯೊಬ್ಬರಿಗೆ ಕೊಡಲಾಗುವುದು ಮತ್ತು ಇಲ್ಲದವರ ಕಡೆಯಿಂದ ಇದ್ದ ಅಲ್ಪವನ್ನೂ ಕಸಿದುಕೊಳ್ಳಲಾಗುವುದು.
ಅದಕ್ಕವನು, ‘ಇದ್ದವರಿಗೆಲ್ಲಾ ಕೊಡಲ್ಪಡುವುದು, ಇಲ್ಲದವನ ಕಡೆಯಿಂದ ಇದ್ದದ್ದೂ ತೆಗೆಯಲ್ಪಡುವುದು’ ಎಂದು ನಾನು ನಿಮಗೆ ಹೇಳುತ್ತೇನೆ
Enibhabhwila ati, unu alinacho aliyanibhwa lindi, unu atanacho alitesibhwa na chinu ali nacho alitesibhwa.
Nikhuvavula, khila avyalinafyo akhwogelenchiwa afinge, uvialivuvule, vitola nafilafila afialienafyo.
'Nikabhajobhela, kila munu jhaa jhe naku ibeta kupelibhwa nesu, lakini jhaadulili, hata khela kya ajhenaku kitolibhwa.
주인이 가로되 내가 너희에게 말하노니 무릇 있는 자는 받겠고 없는 자는 그 있는 것도 빼앗기리라
주인이 가로되 내가 너희에게 말하노니 무릇 있는 자는 받겠고 없는 자는 그 있는 것도 빼앗기리라
Ac el topuk, ‘Nga fahk nu suwos, kutena mwet su oasr ma lal, ac fah itukyang pac kutu ma yohk liki nu sel. A mwet su wangin ma lal, finne ma srisrik su oan sel ac fah itukla lukel.
Ni wamba kwenu, muntu yese wina u swanezi kuhewa zingi, kono kwa kwe ya seena, niheba chi na cha kwete ka chi hindwe kwali.
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ନା଼ନୁ ମିଙ୍ଗେ ୱେସିମାଞ୍ଜାଇଁ, “ଆମିନିଗାଟାଣାକି ମାନେ, ଏ଼ୱାଣାକି ଗାଡି ହୀପ୍କିଆ଼ନେ । ସାମା ଆମ୍ବାଆରାୱାୟି ହିଲେଏ ଏ଼ୱାଣି ତା଼ଣା ଏ଼ନାୟି ମାନେ ଏ଼ଦାଆଁ ଜିକେଏ ଏ଼ୱାଣି ତା଼ଣାଟି ଅ଼ୱିଆ଼ନେ ।
Dico autem vobis, quia omni habenti dabitur, et abundabit: ab eo autem qui non habet, et quod habet auferetur ab eo.
Dico autem vobis, quia omni habenti dabitur, et abundabit: ab eo autem, qui non habet, et quod habet auferetur ab eo.
Dico autem vobis, quia omni habenti dabitur, et abundabit: ab eo autem, qui non habet, et quod habet auferetur ab eo.
Dico autem vobis, quia omni habenti dabitur, et abundabit: ab eo autem qui non habet, et quod habet auferetur ab eo.
dico autem vobis quia omni habenti dabitur ab eo autem qui non habet et quod habet auferetur ab eo
Dico autem vobis, quia omni habenti dabitur, et abundabit: ab eo autem, qui non habet, et quod habet auferetur ab eo.
Es jums saku: ikvienam, kam ir, tam taps dots: un no tā, kam nav, taps arī atņemts, kas tam ir.
Nkolo azongisaki: « Nazali koloba na bino: na moto oyo azali na eloko, bakopesa ye lisusu; kasi na moto oyo azangi, bakobotola ye ata oyo azali na yango.
‘मय तुम सी कहू हय कि जेको जवर हय, ओख दियो जायेंन; अऊर जेको जवर नहाय, ओको सी ऊ भी जो ओको जवर हय ले लियो जायेंन।
“N’abaddamu nti, ‘Mbagamba nti oyo yenna alina, alyongerwako; ate oyo atalina, n’akatono k’alina kalimuggibwako.
आऊँ तुसा खे बोलूँआ कि जेसगे आए, तेसखे देणा, और जेसगे आया नि, तेसते से बी जो तेसगे आया, लयी लणा।
Lazaiko aminareo: Izay rehetra manana dia homena; fa ny amin’ izay tsy manana, na dia izay ananany aza dia halaina aminy.
Itaroñako te mbe ho tolorañe ty manañe; fe hapontañ’ amy tsy manañey ndra ze ama’e.
ഉള്ളവന് പിന്നെയും കൊടുക്കും, ഇല്ലാത്തവനോട് ഉള്ളതുംകൂടെ എടുത്തുകളയും എന്നു ഞാൻ നിങ്ങളോടു പറയുന്നു.
ഉള്ളവന്നു ഏവന്നു കൊടുക്കും ഇല്ലാത്തവനോടു ഉള്ളതുംകൂടെ എടുത്തു കളയും എന്നു ഞാൻ നിങ്ങളോടു പറയുന്നു.
ഉള്ളവന്നു ഏവന്നു കൊടുക്കും ഇല്ലാത്തവനോടു ഉള്ളതുംകൂടെ എടുത്തു കളയും എന്നു ഞാൻ നിങ്ങളോടു പറയുന്നു.
“‘ഉള്ളവർക്കെല്ലാം അധികം നൽകപ്പെടും; എന്നാൽ ഒന്നും ഇല്ലാത്തവരിൽനിന്ന് അവർക്കുള്ള അൽപ്പംകൂടെ എടുത്തുകളയപ്പെടും.
Maduda mahakna hairak-i. ‘Eina nakhoida hairibasini madudi areiba mi khudingmakta hennadum henna pibigani, aduga leitaba mahak adudagi mahakki areiba khara adu phaoba louthokkani.
धन्याने उत्तर दिले, ‘मी तुम्हास सांगतो, ज्याच्याजवळ आहे, त्यास अधिक दिले जाईल आणि ज्याच्याजवळ नाही, त्याच्याकडे जे काही असेल तेसुध्दा काढून घेतले जाईल.
ଇନିଃ ମେନ୍ରୁହାଡ଼ାଦ୍କଆଏ, ଆଇଙ୍ଗ୍ କାଜିୟାପେ ତାନାଇଙ୍ଗ୍, ସବେନ୍ ମେନାଃନିଃକକେ ଏମଃଆ, ମେନ୍ଦ ଜେତାଏତାଃରେ ବାନଃଆ, ଇନିଃତାଃଏତେ ଅକ୍ନାଃ ମେନାଃ ଏନାହଗି ଇଦିୟଃଆ ।
Na bhalabho gubhaajangwilenje, “Jojowe akwete shindu shaajenjeshewe. Ikabheje jwangali shindu jula, nkali shakwete shila shaapokonyolwe.
မင်းကြီးက `သင်တို့အားငါဆိုသည်ကား ကြွယ်ဝချမ်းသာသောသူအားထပ်၍ပေးဦး မည်။ ဆင်းရဲသောသူထံမှရှိသမျှကိုပင် သိမ်းယူမည်။-
ငါဆိုသည်ကား၊ အကြင်သူသည်ရတတ်၏။ ထိုသူအား ပေးဦးမည်။ အကြင်သူသည် ဆင်းရဲ၏။ ထိုသူ ၌ရှိသမျှကိုပင် နှုတ်လိမ့်မည်။
ငါ ဆိုသည်ကား ၊ အကြင်သူသည်ရတတ်၏။ ထိုသူအား ပေး ဦးမည်။ အကြင်သူသည် ဆင်းရဲ ၏။ ထိုသူ၌ ရှိ သမျှကိုပင် နှုတ် လိမ့်မည်။
Ko taku kupu hoki tenei ki a koutou, Ki te whai mea tetahi, ka hoatu ano ki a ia; ki te kahore he mea a tetahi, ko ana mea ake ka tangohia i a ia.
‘Moi tumikhan ke koi ase, jun manu logote bisi ase taike aru bhi bisi dibo, kintu jun manu logote eku nai, ki tai logote ase etu bhi loi lobo.
Heh ih ngaakbaat rumta, ‘Ngah ih amiisak tiit baat rumhala,’ ‘O di amasah jeela, erah suh ehaan et bootkoh ah, enoothong o di tajeeka, amasah taat angta rah uh ethoon nge et ah.
Yaphendula yathi, ‘Ngithi kini, lowo olakho uzaphiwa okunye okunengi kodwa lowo ongelalutho, lalokho alakho uzakwemukwa.
Ngoba ngithi kini: Wonke olakho uzaphiwa; kodwa lowo ongelakho, uzakwemukwa lalokho alakho.
Nindakuwabakiya kila mundu ywabile nacho apala peilwa zaidi, lakini ntopo, hata kiche kilebe abile nacho kipala tolekwa.
‘म तिमीलाई भन्दछु, जससँग छ त्यसलाई अझ धेरै दिइने छ, तर जोसँग छैन, त्यससँग भएको पनि खोसिनेछ ।
Bambu akavayangula, ‘Nikuvajovela, mundu yoyoha mweavi na chindu yati ipewa na kuyonjokesewa. Nambu mweangali chindu. Hati cheavi nachu yati inyagiwa.
Jeg sier eder at hver den som har, ham skal gis; men den som ikke har, fra ham skal endog tas det han har.
’Det stemmer’, sa kongen.’Men jeg forsikrer dere at den som forvalter rett det han har fått, han skal få mer, mens den ansvarsløse skal bli tatt ifra også det lille han har.
«Eg segjer dykk at kvar den som hev, skal få, og den som ikkje hev, skal missa endå det som han hev.
‘ମୁଁ ତୁମ୍ଭମାନଙ୍କୁ କହୁଅଛି, ଯେକୌଣସି ଲୋକର ଅଛି, ତାହାକୁ ଅଧିକ ଦିଆଯିବ। କିନ୍ତୁ ଯାହାର ନାହିଁ, ତାହା ପାଖରେ ଯାହା ଅଛି, ତାହା ହିଁ ତାହାଠାରୁ ନିଆଯିବ।
“Inni immoo deebisee akkana jedhe; ‘Ani isinittin hima; kan qabu hundaafuu itti dabalamee ni kennama; kan hin qabne garuu wanni inni qabu iyyuu irraa fudhatama;
ਮੈਂ ਤੁਹਾਨੂੰ ਆਖਦਾ ਹਾਂ ਕਿ ਜਿਸ ਕਿਸੇ ਕੋਲ ਕੁਝ ਹੈ ਉਸ ਨੂੰ ਹੋਰ ਦਿੱਤਾ ਜਾਵੇਗਾ ਪਰ ਜਿਸ ਦੇ ਕੋਲ ਨਹੀਂ ਹੈ ਉਸ ਕੋਲੋਂ ਜੋ ਹੈ ਉਹ ਵੀ ਲੈ ਲਿਆ ਜਾਵੇਗਾ।
ଆନ୍ ମିଙ୍ଗେଙ୍ଗ୍ ୱେଚାନାଙ୍ଗା, “ଇମ୍ଣି ମାନାୟ୍ତିଂ ମାନାତ୍, ହେୱାନିଂ ହିୟାଆନତ୍; ମାତର୍ ଇନେର୍ତି ହିଲୁତ୍, ହେ କଚଣ୍ ଇନାକା ମାନାତ୍, ହେଦାଂ ନେ ହେୱାନ୍ତାଂ ଅୟାନାତ୍ ।
| زیرا به شمامی گویم به هرکه دارد داده شود و هرکه نداردآنچه دارد نیز از او گرفته خواهد شد. |
| «پادشاه جواب داد: بله، این حقیقت همیشه صادق است که کسی که بتواند آنچه را که دارد خوب به کار ببرد، به او باز هم بیشتر داده میشود، ولی کسی که کارش را درست انجام ندهد، آن را هر چقدر هم کوچک باشد از دست خواهد داد. |
Nayomberi kawankula, ‘Nukugambirani woseri yawawera na shintu, hawongelerwi, kumbiti woseri yawahera na shintu, ata shilii shididini shawawera nashi hawawapoki.
Pwe I indai ong komail, meamen, me a mia, ekis pan ko ong, a me sota a mia, nan a pwitikatik pil pan katia sang.
Pwe I indai on komail, meamen, me a mia, ekij pan ko on, a me jota a mia, nan a pwitikatik pil pan katia jan.
Zaprawdę powiadam wam, iż wszelkiemu, który ma, będzie dane, a od tego, który nie ma, i to, co ma, będzie od niego odjęte.
„Każdy, kto przynosi zyski, otrzyma więcej. A temu, kto nie przynosi zysku, odbiorą i to, co posiada”—odpowiedział gubernator.
Zaprawdę powiadam wam, że każdemu, kto ma, będzie dodane, a temu, kto nie ma, zostanie zabrane nawet to, co ma.
[O senhor respondeu: ] Porque eu vos digo, que todo aquele que tiver, lhe será dado; mas ao que não tiver, até o que tem, lhe será tirado.
Pois eu vos digo que a qualquer que tiver ser-lhe-ha dado, mas ao que não tiver até o que tem lhe será tirado.
Pois eu vos digo que a qualquer que tiver ser-lhe-á dado, mas ao que não tiver até o que tem lhe será tirado.
[Mas o rei disse], Digo isto a vocês: a todos os que usam bem o que já receberam, [eu ]vou dar mais. Mas daqueles que não usam bem o que já receberam, vou tirar até mesmo o que ainda têm.
O rei disse: ‘Eu lhes digo que, para aqueles que têm, mais será dado; mas, para aqueles que não têm, mesmo o pouco que eles possuem será tirado deles.
'Pois eu vos digo que a todos os que têm, será dado mais; mas daquele que não tem, até mesmo o que ele tem lhe será tirado'.
Ov phenđa: ‘Dikhena da đijekhe kas isi, ka del pe lese pana, a okole kas nane ka lel pe lestar hem adava so isi le.
O caro phenda lenđe: ‘Phenav tumenđe: Okoles kas si, delape lešće još majbut, a okoles save naj, lelape lestar vi okova cara so siles.
Хулай дя дума: «Пхэнав тумэнди, со всаворэнди колэнди, кастэ исин, дэлапэ инке, а кастэ нинай, залэлапэ и кода, со лэстэ исин.
O caro vaćarda lenđe: ‘Vaćarav tumenđe, dži jekh kas isi ka dol pe lese, al kole so naj ka lol pe lestar i kova so isi le.
Нэ хулай дэдуманя лэнди: «Пхэнав тумэнди, кастэ исин, кодэлэсти дэлапэ инте. А кастэ нэнай, залэлапэ и кода, со лэстэ исин.
Ju vă zăk: Kari ari u ave majmult, a heje kari nari čak šă haj pucăn šje ari u fi lot dă la jăl.
Caru azăs, ‘Istina je tot ăla karje koristjaštje binilje aja ča dobidit, osă dobidjaskă još maj mult, a toc karje nu koristjaštje binilje aja ča dobidit, osă s s ja š aja če arje.
Яр ел ле-а зис: ‘Вэ спун кэчелуй че аре, и се ва да, дар де ла чел че н-аре, се ва луа кяр ши че аре.
Căci vă spun, că fiecăruia ce are, i se va da; iar de la cel ce nu are, și ce are i se va lua.
“Căci Eu vă spun că oricui are, i se va da mai mult; dar celui care nu are, i se va lua chiar și ceea ce are.
Te maneꞌ a nataa nae, ‘Dꞌuꞌa malolole! Huu atahori mana nahine tao mataꞌ neu saa fo atahori ramahere neu e, dei fo ana hambu seluꞌ. Te atahori mana mbera tao mataꞌ, dei fo ara haꞌi rala basa enan.
Сказываю вам, что всякому имеющему дано будет, а у неимеющего отнимется и то, что имеет;
Embabhora, shila yali nahantu abhapewe lelo ola yasalinahantu bhafyolwe hata halinaho.
Ama han an kôma, “Nangni ki ril, tutu a nei viet kai chu pêk mintam uol nîng a ta, a nei loi kai chu ai dôn viete khom hah lâk pe rip nîng a tih,” a tia.
yuSmAnahaM vadAmi yasyAzraye vaddhate 'dhikaM tasmai dAyiSyate, kintu yasyAzraye na varddhate tasya yadyadasti tadapi tasmAn nAyiSyate|
যুষ্মানহং ৱদামি যস্যাশ্ৰযে ৱদ্ধতে ঽধিকং তস্মৈ দাযিষ্যতে, কিন্তু যস্যাশ্ৰযে ন ৱৰ্দ্ধতে তস্য যদ্যদস্তি তদপি তস্মান্ নাযিষ্যতে|
যুষ্মানহং ৱদামি যস্যাশ্রযে ৱদ্ধতে ঽধিকং তস্মৈ দাযিষ্যতে, কিন্তু যস্যাশ্রযে ন ৱর্দ্ধতে তস্য যদ্যদস্তি তদপি তস্মান্ নাযিষ্যতে|
ယုၐ္မာနဟံ ဝဒါမိ ယသျာၑြယေ ဝဒ္ဓတေ 'ဓိကံ တသ္မဲ ဒါယိၐျတေ, ကိန္တု ယသျာၑြယေ န ဝရ္ဒ္ဓတေ တသျ ယဒျဒသ္တိ တဒပိ တသ္မာန် နာယိၐျတေ၊
yuSmAnahaM vadAmi yasyAzrayE vaddhatE 'dhikaM tasmai dAyiSyatE, kintu yasyAzrayE na varddhatE tasya yadyadasti tadapi tasmAn nAyiSyatE|
युष्मानहं वदामि यस्याश्रये वद्धते ऽधिकं तस्मै दायिष्यते, किन्तु यस्याश्रये न वर्द्धते तस्य यद्यदस्ति तदपि तस्मान् नायिष्यते।
યુષ્માનહં વદામિ યસ્યાશ્રયે વદ્ધતે ઽધિકં તસ્મૈ દાયિષ્યતે, કિન્તુ યસ્યાશ્રયે ન વર્દ્ધતે તસ્ય યદ્યદસ્તિ તદપિ તસ્માન્ નાયિષ્યતે|
yuṣmānahaṁ vadāmi yasyāśraye vaddhate 'dhikaṁ tasmai dāyiṣyate, kintu yasyāśraye na varddhate tasya yadyadasti tadapi tasmān nāyiṣyate|
yuṣmānahaṁ vadāmi yasyāśrayē vaddhatē 'dhikaṁ tasmai dāyiṣyatē, kintu yasyāśrayē na varddhatē tasya yadyadasti tadapi tasmān nāyiṣyatē|
yuShmAnahaM vadAmi yasyAshraye vaddhate. adhikaM tasmai dAyiShyate, kintu yasyAshraye na varddhate tasya yadyadasti tadapi tasmAn nAyiShyate|
ಯುಷ್ಮಾನಹಂ ವದಾಮಿ ಯಸ್ಯಾಶ್ರಯೇ ವದ್ಧತೇ ಽಧಿಕಂ ತಸ್ಮೈ ದಾಯಿಷ್ಯತೇ, ಕಿನ್ತು ಯಸ್ಯಾಶ್ರಯೇ ನ ವರ್ದ್ಧತೇ ತಸ್ಯ ಯದ್ಯದಸ್ತಿ ತದಪಿ ತಸ್ಮಾನ್ ನಾಯಿಷ್ಯತೇ|
យុឞ្មានហំ វទាមិ យស្យាឝ្រយេ វទ្ធតេ ៜធិកំ តស្មៃ ទាយិឞ្យតេ, កិន្តុ យស្យាឝ្រយេ ន វទ៌្ធតេ តស្យ យទ្យទស្តិ តទបិ តស្មាន៑ នាយិឞ្យតេ។
യുഷ്മാനഹം വദാമി യസ്യാശ്രയേ വദ്ധതേ ഽധികം തസ്മൈ ദായിഷ്യതേ, കിന്തു യസ്യാശ്രയേ ന വർദ്ധതേ തസ്യ യദ്യദസ്തി തദപി തസ്മാൻ നായിഷ്യതേ|
ଯୁଷ୍ମାନହଂ ୱଦାମି ଯସ୍ୟାଶ୍ରଯେ ୱଦ୍ଧତେ ଽଧିକଂ ତସ୍ମୈ ଦାଯିଷ୍ୟତେ, କିନ୍ତୁ ଯସ୍ୟାଶ୍ରଯେ ନ ୱର୍ଦ୍ଧତେ ତସ୍ୟ ଯଦ୍ୟଦସ୍ତି ତଦପି ତସ୍ମାନ୍ ନାଯିଷ୍ୟତେ|
ਯੁਸ਼਼੍ਮਾਨਹੰ ਵਦਾਮਿ ਯਸ੍ਯਾਸ਼੍ਰਯੇ ਵੱਧਤੇ (ਅ)ਧਿਕੰ ਤਸ੍ਮੈ ਦਾਯਿਸ਼਼੍ਯਤੇ, ਕਿਨ੍ਤੁ ਯਸ੍ਯਾਸ਼੍ਰਯੇ ਨ ਵਰ੍ੱਧਤੇ ਤਸ੍ਯ ਯਦ੍ਯਦਸ੍ਤਿ ਤਦਪਿ ਤਸ੍ਮਾਨ੍ ਨਾਯਿਸ਼਼੍ਯਤੇ|
යුෂ්මානහං වදාමි යස්යාශ්රයේ වද්ධතේ (අ)ධිකං තස්මෛ දායිෂ්යතේ, කින්තු යස්යාශ්රයේ න වර්ද්ධතේ තස්ය යද්යදස්ති තදපි තස්මාන් නායිෂ්යතේ|
யுஷ்மாநஹம்’ வதா³மி யஸ்யாஸ்²ரயே வத்³த⁴தே (அ)தி⁴கம்’ தஸ்மை தா³யிஷ்யதே, கிந்து யஸ்யாஸ்²ரயே ந வர்த்³த⁴தே தஸ்ய யத்³யத³ஸ்தி தத³பி தஸ்மாந் நாயிஷ்யதே|
యుష్మానహం వదామి యస్యాశ్రయే వద్ధతే ఽధికం తస్మై దాయిష్యతే, కిన్తు యస్యాశ్రయే న వర్ద్ధతే తస్య యద్యదస్తి తదపి తస్మాన్ నాయిష్యతే|
ยุษฺมานหํ วทามิ ยสฺยาศฺรเย วทฺธเต 'ธิกํ ตไสฺม ทายิษฺยเต, กินฺตุ ยสฺยาศฺรเย น วรฺทฺธเต ตสฺย ยทฺยทสฺติ ตทปิ ตสฺมานฺ นายิษฺยเตฯ
ཡུཥྨཱནཧཾ ཝདཱམི ཡསྱཱཤྲཡེ ཝདྡྷཏེ ྅དྷིཀཾ ཏསྨཻ དཱཡིཥྱཏེ, ཀིནྟུ ཡསྱཱཤྲཡེ ན ཝརྡྡྷཏེ ཏསྱ ཡདྱདསྟི ཏདཔི ཏསྨཱན྄ ནཱཡིཥྱཏེ།
| یُشْمانَہَں وَدامِ یَسْیاشْرَیے وَدّھَتے دھِکَں تَسْمَے دایِشْیَتے، کِنْتُ یَسْیاشْرَیے نَ وَرْدّھَتے تَسْیَ یَدْیَدَسْتِ تَدَپِ تَسْمانْ نایِشْیَتے۔ |
yu. smaanaha. m vadaami yasyaa"sraye vaddhate. adhika. m tasmai daayi. syate, kintu yasyaa"sraye na varddhate tasya yadyadasti tadapi tasmaan naayi. syate|
А он им одговори: Јер вам кажем да ће се свакоме који има дати: а од оног који нема узеће се од њега и оно што има.
A on im odgovori: jer vam kažem da æe se svakome koji ima dati; a od onoga koji nema uzeæe se od njega i ono što ima.
Kgosi ya fetola ya re, ‘Ee, ke boammaaruri gore ba ba nang le go le gontsi ba newa go le gontsi, mme ba ba nang le go le gonnye ba latlhegelwa le ke gone mo ba nang nago.
Nokuti ndinoti kwamuri: Anazvo achapiwa; uye asina, kwaari kuchatorwa nezvaanazvo.
“Iye akapindura akati, ‘Ndinoti kwamuri, mumwe nomumwe anazvo, achapiwa zvimwe, asi uyo asina, achatorerwa kunyange nechaanacho.
Глаголю бо вам, яко всякому имущему дастся: а от неимущаго, и еже имать, отимется от него:
Kajti povem vam: ›Da se bo vsakemu, ki ima, dalo; od tistega, ki nima, pa se bo odvzelo celó to, kar ima.‹
Pravim vam namreč, da vsakemu, kdor ima, dalo se bo; a kdor nima, odvzelo mu se bo tudi to, kar ima.
Nsombi mwami walakumbuleti, ndamwambilinga ukute kantu nakabikilwepo nabimbi, nsombi uyo ukute kang'ana nibakamunyongomone nako konse kankute.
Waxaan idinku leeyahay, Mid walba oo wax haysta waa la siin doonaa, kii aan waxba haysanse waa laga qaadi doonaa xataa wuxuu haysto.
Pues yo os digo que a cualquiera que tuviere, le será dado; mas al que no tuviere, aun lo que tiene le será quitado.
“A lo cual el rey respondió: ‘Les aseguro que a los que tienen se les dará más; pero a los que no tienen, incluso lo que no tienen se les quitará.
‘Porque yo os digo que a todo el que tiene, se le dará más; pero al que no tiene, se le quitará hasta lo que tiene.
[Contestó]: Les digo que a todo el que tiene se [le] dará, pero [al] que no tiene, aun lo que tiene se [le] quitará.
“Os digo: a todo el que tiene, se le dará; y al que no tiene, aun lo que tiene le será quitado.
Porque yo os digo que a cualquiera que tuviere, le será dado; mas al que no tuviere, aun lo que tiene le será quitado.
Pues yo os digo que á cualquiera que tuviere, le será dado; mas al que no tuviere, aun lo que tiene le será quitado.
Pues [yo] os digo que á cualquiera que tuviere, le será dado; mas al que no tuviere, aun lo que tiene le será quitado.
Y les digo que a todo el que tiene, se le dará más, pero al que no tiene, se le quitará lo que tiene.
'Nawaambia, kila mtu ambaye anacho atapewa zaidi, lakini ambaye hana, hata kile alicho nacho kitachukuliwa.
Naye akawajibu: Kila aliye na kitu atapewa na kuzidishiwa. Lakini yule asiye na kitu, hata kile alicho nacho kitachukuliwa.
“Akawajibu, ‘Nawaambia kwamba kila aliye na kitu, ataongezewa. Lakini yule asiye na kitu, hata alicho nacho atanyangʼanywa.
Han svarade: 'Jag säger eder: Var och en som har, åt honom skall varda givet; men den som icke har, från honom skall tagas också det han har.
Ty jag säger eder, att den som hafver, honom skall varda gifvet; och den som icke hafver, honom skall ock varda ifråtaget det han hafver.
Han svarade: 'Jag säger eder: Var och en som har, åt honom skall varda givet; men den som icke har, från honom skall tagas också det han har.
Sinasabi ko sa inyo, na bibigyan ang bawa't mayroon; datapuwa't ang wala, pati ng nasa kaniya ay aalisin sa kaniya.
'Sinasabi ko sa inyo, na ang lahat ng mayroon ay mabibigyan pa ng mas marami, ngunit sa kaniya na wala, kahit ang mayroon siya ay kukunin sa kaniya.
‘Ngo nonua mindunv,’ nw mirwkto, ‘Nyidum mvnwngnga yvvdw ogugo doodunv, hum jidv yayare; vbvritola yvvdw ogugoka kaama dunv, ninyigv achukgo doogv namaka um ninyigv lokv naaritre.
அதற்கு அவன்: உள்ளவன் எவனுக்கும் கொடுக்கப்படும், இல்லாதவனிடத்தில் உள்ளதும் எடுத்துக்கொள்ளப்படும் என்று உங்களுக்குச் சொல்லுகிறேன்.
“அவன் அதற்குப் பதிலாக, ‘நான் உங்களுக்குச் சொல்கிறேன், இருக்கிற ஒவ்வொருவனுக்கும் இன்னும் அதிகம் கொடுக்கப்படும். இல்லாதவனிடத்திலிருந்தோ, உள்ளதும் எடுத்துக்கொள்ளப்படும்.
అందుకు అతడు, ‘ఉన్న ప్రతి వాడికీ ఇవ్వడం, లేని వాడి దగ్గర నుండి వాడికి ఉన్నది కూడా తీసివేయడం జరుగుతుందని మీకు చెబుతున్నాను.’
He ʻoku ou pehē kiate kimoutolu, ‘Ko ia fulipē ʻoku ne maʻu, ʻe foaki kiate ia; pea ko ia ʻoku ʻikai te ne maʻu, ʻe toʻo meiate ia ʻaia ʻoku ne maʻu.
“O da, ‘Size şunu söyleyeyim, kimde varsa ona daha çok verilecek. Ama kimde yoksa, kendisinde olan da elinden alınacak’ dedi.
“Owura no kae se, ‘Merema mo ate ase sɛ, nea ɔwɔ bebree no, wɔbɛma no bi aka ho, na nea ɔwɔ kakraa bi no, nea ɔwɔ mpo no, wobegye afi ne nsam.
“Owura no kaa sɛ, ‘Merema mo ate aseɛ sɛ, deɛ ɔwɔ bebree no, wɔbɛma no bi aka ho, na deɛ ɔwɔ kakra bi no, deɛ ɔwɔ mpo no, wɔbɛgye afiri ne nsam.
Кажу вам, – сказав Він, – тому, хто має, додасться, і матиме надмірно, а від того, хто не має, і те, що має, забереться.
Говорю́ бо я вам: „Кожному, хто має, то дасться йому, хто ж не має, — забереться від нього і те, що він має.
Глаголю бо вам: Що всякому маючому дасть ся, від немаючого ж і що мав, візьметь ся від него.
उस ने जवाब दिया, मैं तुम्हें बताता हूँ कि हर शख़्स जिस के पास कुछ है उसे और दिया जाएगा, लेकिन जिस के पास कुछ नहीं है उस से वह भी छीन लिया जाएगा जो उस के पास है।
| [ھوجايىن يەنە مۇنداق دەپتۇ]: «ــ چۈنكى مەن سىلەرگە شۇنى ئېيتايكى، كىمدە بار بولسا، ئۇنىڭغا تېخىمۇ كۆپ بېرىلىدۇ؛ ئەمما كىمدە يوق بولسا، ھەتتا ئۇنىڭدا بار بولغانلىرىمۇ ئۇنىڭدىن مەھرۇم قىلىنىدۇ. |
[һоҗайин йәнә мундақ дәпту]: «— Чүнки мән силәргә шуни ейтайки, кимдә бар болса, униңға техиму көп берилиду; амма кимдә йоқ болса, һәтта униңда бар болғанлириму униңдин мәһрум қилиниду.
[hojayin yene mundaq deptu]: «— Chünki men silerge shuni éytayki, kimde bar bolsa, uninggha téximu köp bérilidu; emma kimde yoq bolsa, hetta uningda bar bolghanlirimu uningdin mehrum qilinidu.
[ⱨojayin yǝnǝ mundaⱪ dǝptu]: «— Qünki mǝn silǝrgǝ xuni eytayki, kimdǝ bar bolsa, uningƣa tehimu kɵp berilidu; ǝmma kimdǝ yoⱪ bolsa, ⱨǝtta uningda bar bolƣanlirimu uningdin mǝⱨrum ⱪilinidu.
Ta nói cùng các ngươi, ai có, thì sẽ cho thêm; song ai không có, thì sẽ cất luôn của họ đã có nữa.
Ta nói cùng các ngươi, ai có, thì sẽ cho thêm; song ai không có, thì sẽ cất luôn của họ đã có nữa.
Vua đáp: ‘Đúng thế! Ai có, sẽ cho thêm, nhưng ai không có, dù còn gì cũng bị mất luôn.
nikuvavula, umuunhu ghweni juno alinakyo ipelua kukila, neke juno nsila, kyope kino alinakyo kilipokua.
Buna niandi wuba vutudila: “Bukiedika ndikulukamba ti kuidi mutu wowo beki bela kumvanaayi kuidi mutu wowo kambulu, bela kunziona banza biobi bidi yandi.
“Mo wí fún yín pé, ‘Ẹnikẹ́ni tí ó ní, ni a ó fi fún, àti lọ́dọ̀ ẹni tí kò ní èyí tí ó ní pàápàá a ó gbà á lọ́wọ́ rẹ̀.
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