Luke 12:1
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
Nanya nkoni kube, na gbardang limui nanit wa zuro ligowe, gbardang ipalila ati mine, acizina ubellu nono katuwa mye, “Yinnon ubellen nyist na Farisiyawa, unere magunta.
| وَفِي أَثْنَاءِ ذَلِكَ، إِذِ ٱجْتَمَعَ رَبَوَاتُ ٱلشَّعْبِ، حَتَّى كَانَ بَعْضُهُمْ يَدُوسُ بَعْضًا، ٱبْتَدَأَ يَقُولُ لِتَلَامِيذِهِ: «أَوَّلًا تَحَرَّزُوا لِأَنْفُسِكُمْ مِنْ خَمِيرِ ٱلْفَرِّيسِيِّينَ ٱلَّذِي هُوَ ٱلرِّيَاءُ، |
| وَفِي تِلْكَ الأَثْنَاءِ، إِذِ احْتَشَدَ عَشَرَاتُ الأُلُوفِ مِنَ الشَّعْبِ حَتَّى دَاسَ بَعْضُهُمْ بَعْضاً، أَخَذَ يَقُولُ لِتَلامِيذِهِ أَوَّلاً: «احْذَرُوا لأَنْفُسِكُمْ مِنْ خَمِيرِ الْفَرِّيسِيِّينَ الَّذِي هُوَ النِّفَاقُ! |
| ܘܟܕ ܐܬܟܢܫܘ ܪܒܘܬܐ ܕܟܢܫܐ ܤܓܝܐܐ ܐܝܟܢܐ ܕܢܕܝܫܘܢ ܚܕ ܠܚܕ ܫܪܝ ܝܫܘܥ ܠܡܐܡܪ ܠܬܠܡܝܕܘܗܝ ܠܘܩܕܡ ܐܙܕܗܪܘ ܒܢܦܫܟܘܢ ܡܢ ܚܡܝܪܐ ܕܦܪܝܫܐ ܕܐܝܬܘܗܝ ܡܤܒ ܒܐܦܐ |
Gaunauwuu, hāene hena hauāchaudenee hauānee haejedaguu hadauchaa henanedanede, dauwauthaa haeaunauguhudaunadenauau, hanaāejasesāedauwunaude hethauguhādaunau nedauau vahee, Haunauyauhaudauwauau nananena gauhaujau Nesethajauhuhauau, nenadaunahethee.
Մինչ Յիսուսի շուրջը բիւրաւոր ժողովուրդ հաւաքուեց՝ իրար կոխոտելու աստիճան, նա սկսեց նախ իր աշակերտներին ասել. «Նախ դուք ձեզ զգո՛յշ պահեցէք փարիսեցիների խմորից, որ կեղծաւորութիւնն է,
Այդ միջոցին, երբ բիւրաւոր բազմութիւններ հաւաքուեցան, - ա՛յնքան՝ որ զիրար կը կոխկռտէին, - սկսաւ նախ ըսել իր աշակերտներուն. «Զգուշացէ՛ք՝՝ Փարիսեցիներու խմորէն, որ կեղծաւորութիւնն է:
এনেতে অসংখ্য লোক গোট খোৱাত, লোক সকলৰ মাজত গচকা-গচকি হ’ল৷ তেতিয়া যীচুৱে প্ৰথমে তেওঁৰ শিষ্য সকলক কবলৈ ধৰিলে, “যি কপট, সেই ফৰীচী সকলৰ খমিৰলৈ সাৱধান হবা।”
Bu vaxt saysız-hesabsız adam bir-birini sıxışdıra-sıxışdıra oraya yığıldı. İsa əvvəl şagirdlərinə danışmağa başladı: «Fariseylərin mayasından, yəni ikiüzlülükdən özünüzü gözləyin.
Kutang bo nyori bwikako nubo dutce mwerkang fwarang bwititi, La con ter tokak kererko kange bibei tomange ceu. Kom cire kange canfuwambo nob diglibo (Farisawa) wo co yulkako.
Bizquitartean bildu içanic gendetze mulço handiac hambat non elkar aurizquiten baitzutén, has cequién erraiten bere discipuluey, Lehenic beguira çaitezte Phariseuén altchagarritic, cein baita hypocrisiá.
Dunu bagohamedafa gilisili guba: le, dunu eno dunu enoma osa: le heda: mu: agoai galu, Yesu da Ea ado ba: su dunu ilima hidadea sia: i, “Fa: lisi dunu ilia ogogosu hou da yisidi agoane. Liligi huluane da ilia hou amoga wadela: sa: besa: le, dawa: ma: i.
এর মধ্যে হাজার হাজার লোক সমবেত হয়ে একজন অন্যের উপর পড়তে লাগল, তখন তিনি তাঁর শিষ্যদের বলতে লাগলেন, “তোমরা ফরীশীদের খামির থেকে সাবধান থাক, তা ভণ্ডামি।
ইতিমধ্যে কয়েক হাজার মানুষ সেখানে সমবেত হলে এমন অবস্থা হল যে, একে অন্যের পা-মাড়াতে লাগল। যীশু প্রথমে তাঁর শিষ্যদের শিক্ষা দিতে লাগলেন, বললেন, “ফরিশীদের খামির, অর্থাৎ ভণ্ডামি থেকে তোমরা নিজেদের সাবধানে রেখো।
एत्रे मां हज़ारेईं मैन्हु अकोट्ठे भोइ जे, ते एक्की होरि उन्ढे खिरकते थिये त यीशुए सेब्भन करां पेइले अपने चेलन खड़े भोइतां ज़ोवं, “फरीसी लोकां केरे पाखंडेरे खमीरे यानी तैन केरे रीति रूवाज़न करां हुशार रेइयथ।
इतणे च ओथु जालू हजारां दी भीड़ होई गेई, ऐथू दीकर की लोक इकी दुऐ पर डेई पोंदे थे, तां यीशुऐ सबना ला पेहले अपणे चेलयां ने बोलया, फरीसियां दी कपटरूपी जिन्दगी ला जड़ी खमिरे सांई है उसा ला बची करी रेनयो।
ଇ ବିତ୍ରେ ଗାଦା ଲକ୍ମଃନ୍ ରୁଣ୍ଡି ତାକାର୍ ତାକାର୍ ଉହ୍ରେ ମାଡା ଚଃଗା ଅଃଉତି ରିଲାୟ୍, ସଃଡେବଃଳ୍ ଜିସୁ ଅଃହ୍ଣାର୍ ଚେଲାମଃନ୍କେ କଃଉଁକେ ଦଃର୍ଲା, “ପାରୁସିମଃନାର୍ କମିର୍ ହର୍ ହେଟ୍କପଟ୍ ବିସୟେ ଜଃଗ୍ରାତ୍ ଅୟ୍ରିଆ ।
Manoor ay kumon tawet ash ashuwots kakuwe bowutsi, bo aytsatse tuwtsotson bo atsatsewo gifinefetst bo net'eyiri, Iyesus shini b́ danifuwotssh hank'o eto dek't b́tuu. «Ferisawiwots boot' shashatse etonmó bokok'o git alberetsi wotatse it aatso korde'er.
War gement-se, ar bobl o vezañ en em zastumet dre vilieroù, ken ma kerzhent an eil war egile, Jezuz en em lakaas da lavarout d'e ziskibien: En em virit dreist-holl eus goell ar farizianed, da lavarout eo ar pilpouzerezh.
Ni nton kima, indji dubu gbugbuwu ba rju ye shubi nitu bran mba ba hon ta chan kpamba. Alu kri tre ni guchi ni mri ko ma ndi, “Mla ya yist wu Farisawa, wandi ahi gyuru ndji nitu zren mba
Между това, като се събра едно многохилядно множество, дотолкова, че един други се тъпчеха, Той почна да говори на учениците Си: Преди всичко пазете се от фарисейския квас, който е лицемерие.
Y sasta se terelasen catanado al crugos de Jesus baribustri sueti, de modo que yeques á averes bucharelaban ostely, se chitó á penar á desqueres discipules: Garabelaos de la levadura es Phariseyes, que sinela jujana.
Sa kasamtangan, sa dihang nagtigom ang liboan nga mga tawo, nagkatinumbanay sila sa usag-usa, nagsugod siya pagsulti ngadto sa iyang mga disipulo una sa tanan, “Pagbantay kamo sa mga patubo sa mga Pariseo, nga mao ang pagpaka-aron ingnon.
Sa maong higayon, sa nagkatigum ang linibo sa mga panon sa katawhan nga tungod niana nagkatumbanay sila ang usa sa usa, si Jesus misugod sa pagsulti ngadto una sa iyang mga tinun-an, "Likayi ninyo ang igpapatubo sa mga Fariseo, nga mao ang pagkamaut.
YA ayo na tiempo, anae mandaña megae na mit na linajyan taotao, asta managacha uno yan otro; ya jatutujon sumangane y disipuluña sija finenana: Adaje jamyo ni y libaduran y Fariseo sija ni y hipocresia.
ᎾᎯᏳᏉᏃ ᏕᎠᏂᎳᏫᎡ ᎤᏂᏧᏈᏍᏗ ᏴᏫ, ᎾᏍᎩ ᎢᏳᏍᏗ ᏕᎠᎾᏓᎳᏍᏛᏗᏍᎨᎢ, ᎾᏍᎩ ᎤᎴᏅᎮ ᎯᎠ ᎢᎬᏴ ᏂᏚᏪᏎᎴ ᎬᏩᏍᏓᏩᏗᏙᎯ, ᎢᏤᏯᏔᎮᏍᏗ ᎠᎪᏙᏗ ᎠᏂᏆᎵᏏ ᎤᎾᏤᎵᎦ, ᎾᏍᎩ ᎠᏠᎾᏍᏗ ᏥᎩ.
Nthawi yomweyo, anthu miyandamiyanda atasonkhana, ndi kumapondanapondana, Yesu anayamba kuyankhula poyamba kwa ophunzira ake, nati, “Chenjereni ndi yisiti wa Afarisi, amene ndi chinyengo.
Khyang kdäm he ngleh kyu u lü, ami ngbum law üng, Jesuh naw, axüisaw he üng, “Pharise hea nghen cäei na ua.
To tiah kroek laek ai kaminawk nawnto amkhueng o moe, maeto hoi maeto ang et o naah, anih mah a hnukbang kaminawk khaeah, Hmaloe koekah, angsah thaih Farasinawk ih taeh thung hoiah acoe oh.
Hlangping a thawng a sang te tingtun uh tih khat neh khat taelh uh thae. Lamhma kah a hnukbang rhoek te, “Tolrhu te na ngaithuen uh mako, te tah Pharisee kah thailatnah ni.
Hlangping a thawng a sang te tingtun uh tih khat neh khat taelh uh thae. Lamhma kah a hnukbang rhoek te, “Tolrhu te na ngaithuen uh mako, te tah Pharisee kah thailatnah ni.
Thlang kqeng cun unawh, pynoet ingkaw pynoet a ming leh qu nawk nawk awh, Jesu ing a hubatkhqi venawh: “Thailatnaak ing amik awm Farasikhqi awh ce naming ngaih ta lah uh.
Tua laitak in simzawk ngawl za dong in mihonpi hong ki kaikhawm kheukho uh a, khat le khat a ki phul ngawp liang uh laitak in, Jesus in a nungzui te kung ah amasabel in, Pharisee te tol a kici ki hitheamsak nate kidawm vun.
Hiche pet chun, mihonpi chu asang ajan ahung khang in akisucheh chuh un chule khat le khat kichonkha ton aumun, Yeshuan hichun aseijuite henglam ahin ngan agih sal in, “Pharisee ho chol a konin kihong phauvin”—aphat lhemnauva kon'in.
Hatnavah, taminaw touklek thai hoeh lah a kamkhueng awh teh, a kâ katin kâ ka awi awh. Jisuh ni a hnukkâbangnaw koe a dei pouh e teh tami kahawi lah kâsaknae Farasinaw e ton hmaloe pasuek lah roun awh.
这时，有几万人聚集，甚至彼此践踏。耶稣开讲，先对门徒说：“你们要防备法利赛人的酵，就是假冒为善。
這時，有幾萬人聚集，甚至彼此踐踏。耶穌開講，先對門徒說：「你們要防備法利賽人的酵，就是假冒為善。
当时有成千上万的人聚在一起，甚至出现踩踏现象。耶稣就先对门徒说：“虚伪就像是法利赛人的‘酵母’，你们要提防。
時有成千累萬的群眾集合攏來，竟至互相踐踏。耶穌開始先對自己的門徒說：「你們要謹訪法利賽人的酵母，即他們的虛偽。
Katema kakoko ŵasongangene ŵandu ŵajinji mpaka kuliŵatana, Che Yesu ŵatandite kwasalila kaje ŵakulijiganya ŵao kuti, “Nlisepusye ni chilungo cha Mafalisayo, chachili cha ulamba.
((ⲉⲛ ⲟⲓⲥ ⲉⲧⲁⲩⲑⲱⲟⲩϯ ⳿ⲛϫⲉ ϩⲁⲛ⳿ⲑⲃⲁ ⳿ⲙⲙⲏϣ ϩⲱⲥⲧⲉ ⳿ⲛⲧⲟⲩϩⲱⲙⲓ ⳿ⲉϫⲉⲛ ⲛⲟⲩⲉⲣⲏⲟⲩ ⲁϥⲉⲣϩⲏⲧⲥ ⳿ⲛϫⲟⲥ ⳿ⲛⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ⳿ⲛϣⲟⲣⲡ ⲙⲁϩⲑⲏⲧⲉⲛ ⳿ⲉⲣⲱⲧⲉⲛ ⳿ⲉⲃⲟⲗ ϩⲁ ⳿ⲡϣⲉⲙⲏⲣ ⳿ⲛⲧⲉ ⲛⲓⲫⲁⲣⲓⲥⲉⲟⲥ ⲉⲧⲉ ⲧⲟⲩⲙⲉⲧϣⲟⲃⲓ ⲧⲉ.
ϩⲙ ⲡⲧⲣⲉⲛⲉⲧⲃⲁ ⲇⲉ ⲙⲙⲏⲏϣⲉ ⲥⲱⲟⲩϩ ⲉϩⲟⲩⲛ ϩⲱⲥⲧⲉ ⲉⲧⲣⲉⲩϩⲱⲙ ⲛⲛⲉⲩⲉⲣⲏⲟⲩ ⲁϥⲁⲣⲭⲓ ⲛϣⲁϫⲉ ⲙⲛ ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ⲛϣⲟⲣⲡ ϫⲉ ϩⲁⲣⲉϩ ⲉⲣⲱⲧⲛ ⲉⲧⲃⲉ ⲡⲉⲑⲁⲃ ⲉⲧⲉⲧⲁⲓ ⲧⲉ ⲑⲩⲡⲟⲕⲣⲓⲥⲓⲥ ⲛⲛⲉⲫⲁⲣⲓⲥⲥⲁⲓⲟⲥ
ϩⲙⲡⲧⲣⲉⲛⲉⲧⲃⲁ ⲇⲉ ⲙ̅ⲙⲏⲏϣⲉ ⲥⲱⲟⲩϩ ⲉϩⲟⲩⲛ ϩⲱⲥⲧⲉ ⲉⲧⲣⲉⲩϩⲱⲙ ⲛ̅ⲛⲉⲩⲉⲣⲏⲟⲩ ⲁϥⲁⲣⲭⲓ ⲛ̅ϣⲁϫⲉ ⲛⲙ̅ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ⲛ̅ϣⲟⲣⲡ̅ ϫⲉ ϩⲁⲣⲉϩ ⲉⲣⲱⲧⲛ̅ ⲉⲧⲃⲉⲡⲉⲑⲁⲃ ⲉⲧⲉⲧⲁⲓ̈ ⲧⲉ ⲑⲩⲡⲟⲕⲣⲓⲥⲓⲥ ⲛⲛⲉⲫⲁⲣⲓⲥⲥⲁⲓⲟⲥ.
ⲈⲚ ⲞⲒⲤ ⲈⲦⲀⲨⲐⲰⲞⲨϮ ⲚϪⲈϨⲀⲚⲐⲂⲀ ⲘⲘⲎϢ ϨⲰⲤⲦⲈ ⲚⲦⲞⲨϨⲰⲘⲒ ⲈϪⲈⲚ ⲚⲞⲨⲈⲢⲎⲞⲨ ⲀϤⲈⲢϨⲎⲦⲤ ⲚϪⲞⲤ ⲚⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ ⲚϢⲞⲢⲠ ⲘⲀϨⲐⲎⲦⲈⲚ ⲈⲢⲰⲦⲈⲚ ⲈⲂⲞⲖ ϨⲀ ⲠϢⲈⲘⲎⲢ ⲚⲦⲈⲚⲒⲪⲀⲢⲒⲤⲈⲞⲤ ⲈⲦⲈ ⲦⲞⲨⲘⲈⲦϢⲞⲂⲒ ⲦⲈ.
Kad se uto skupilo mnoštvo, tisuće i tisuće, te su jedni druge gazili, poče Isus govoriti najprije svojim učenicima: “Čuvajte se kvasca farizejskoga, to jest licemjerja.
A v tom, když se na tisíce lidu sešlo, tak že jedni druhé velmi tlačili, počal mluviti k učedlníkům svým: Nejpředněji se varujte od kvasu farizeů, kterýž jest pokrytství.
A vtom, když mnozí zástupové scházeli se, takže jedni druhé velmi tlačili, počal mluviti k učedlníkům svým: Nejpředněji se varujte od kvasu farizeů, jenž jest pokrytství.
Mezitím se shromáždily tisíce lidí. Bylo jich tolik, že se málem ušlapali. Ježíš však nejprve promluvil ke svým učedníkům: „Varujte se pokrytectví farizejů. Je jako kvas, který snadno pronikne těsto.
Da imidlertid mange Tusinde Mennesker havde samlet sig, så at de trådte på hverandre, begyndte han at sige til sine Disciple: "Tager eder først og fremmest i Vare for Farisæernes Surdejg, som er Hykleri.
Da imidlertid mange Tusinde Mennesker havde samlet sig, saa at de traadte paa hverandre, begyndte han at sige til sine Disciple: „Tager eder først og fremmest i Vare for Farisæernes Surdejg, som er Hykleri.
Da imidlertid mange Tusinde Mennesker havde samlet sig, saa at de traadte paa hverandre, begyndte han at sige til sine Disciple: „Tager eder først og fremmest i Vare for Farisæernes Surdejg, som er Hykleri.
ଏତ୍କି ବିତ୍ରେ ଅଜାର୍ ଅଜାର୍ ଲକ୍ ଟୁଲ୍ଅଇକରି, ତାକର୍ ତାକର୍ ବିତ୍ରେ ମାଣ୍ଡାଚୁଣ୍ଡା ଅଇଜାଇତେ ରଇଲାଇ, ସେଡ୍କିବେଲେ ଜିସୁ ପର୍ତୁମ୍ ନିଜର୍ ସିସ୍ମନ୍କେ କଇବାର୍ ଦାର୍ଲା, “ପାରୁସିମନର୍ କମିର୍ ପାରା କପଟ୍ ତେଇଅନି ଜାଗ୍ରତ୍ ଅଇରୁଆ ।
E kindeno, kane oganda mar ji mangʼeny maromo alufe ne osechokore, makoro ginyonore giwegi, Yesu nochako wuoyo mokwongo, ni jopuonjrene kowacho niya, “Beduru motangʼ ne thowi mar jo-Farisai, ma en wuondruok.
Muleecho chiindi, zyuulu zyabantu zyiingi nizyakabungana, bakasyankana akulyatana, wakasanguna kuti kuli basikwiiya bakwe chakusanguna, “Amuchenjelele busweezyo bwaba Falisi, kakuli kuupawupa.
Daarentussen als vele duizenden der schare bijeenvergaderd waren, zodat zij elkander vertraden, begon Hij te zeggen tot Zijn discipelen: Vooreerst wacht uzelven voor den zuurdesem der Farizeen, welke is geveinsdheid.
Toen er intussen een menigte van vele duizenden was saamgestroomd, zodat men elkander haast onder de voet liep, begon Hij tot zijn leerlingen te zeggen: Vooreerst, wacht u voor het zuurdeeg der farizeën, dat is, voor huichelarij.
Daarentussen als vele duizenden der schare bijeenvergaderd waren, zodat zij elkander vertraden, begon Hij te zeggen tot Zijn discipelen: Vooreerst wacht uzelven voor den zuurdesem der Farizeen, welke is geveinsdheid.
During which time the myriads of the multitude having gathered together so as to trample each other, he began first to say to his disciples, Take heed to yourselves from the leaven of the Pharisees, which is hypocrisy.
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
In the mean time, when myriads of the people had come together, so that they trod one upon another, he began to say to his disciples first of all: Beware of the leaven of the Pharisees, which is hypocrisy.
In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.
At that time, when thousands of the people had come together, in such numbers that they were crushing one another, he said first to his disciples, Have nothing to do with the leaven of the Pharisees, which is deceit.
Meanwhile, when the crowd had gathered together by the thousands, so that they were trampling on one another, Jesus began to speak first to his disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.
Then, as great crowds were standing so close that they were stepping on one another, he began to say to his disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.
In those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;
And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.
Meanwhile, when a crowd of thousands had converged, so that they were stepping on each other, He began to speak first to His disciples: “Guard yourselves from the ‘yeast’ of the Pharisees, which is hypocrisy.
In the meantime so many thousands of people had gathered that they were stepping on each another. Jesus began speaking first to his disciples. “Beware the yeast of the Pharisees—hypocrisy.
In the meane time, there gathered together an innumerable multitude of people, so that they trode one another: and he began to say vnto his disciples first, Take heede to your selues of the leauen of the Pharises, which is hypocrisie.
In the meantime, myriads of the multitude having gathered together, So that they trode on one another, He began to speak to His disciples first; Take heed unto yourselves from the leaven of the Pharisees, which is hypocrisy.
MEANTIME myriads of people collecting, so that they trod on one another, he began to speak to his disciples, Take heed principally of the leaven of the Pharisees, which is hypocrisy.
In the mean time great multitudes of people being gathered together about Him, so that they trode upon one another, He began to say to his disciples, Beware of the leaven of the pharisees, which is hypocrisy: for there is nothing concealed,
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
In the mean time, when there were gathered together an innumerable multitude of people, so that they stepped one on another, he began to say to his disciples first of all, Beware you of the leaven of the Pharisees, which is hypocrisy.
IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware all of you of the leaven of the Pharisees, which is hypocrisy.
At which time the myriads of the multitude having been gathered together, so as to tread on one another, He began to say to His disciples, first, “Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;
Meantime, while the crowd, in myriads flocked about him, so that they trod one upon another, he said, addressing himself to his disciples, Above all things, beware of the leaven of the Pharisees, which is hypocrisy.
Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.
Meanwhile, when a crowd of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.
Meanwhile, when a crowd of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.
Meanwhile, when a crowd of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.
Meanwhile, when a crowd of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.
Meanwhile, when a crowd of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.
Meanwhile, when a crowd of many thousands had gathered together, so much so that they trampled on each other, he began to tell his talmidim first of all, "Beware of the hametz of the Pharisees, which is hypocrisy.
In the mean time, when the multitude was gathered together in myriads, so that they trod one upon another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees [Separated], which is hypocrisy.
Meanwhile the people had gathered in thousands, so that they trod on one another, when Jesus, addressing himself to his disciples, began by saying to them, ‘Be on your guard against the leaven – that is, the hypocrisy – of the Pharisees.
Meanwhile the people had gathered in thousands, so that they trod on one another, when Jesus, addressing himself to his disciples, began by saying to them, “Be on your guard against the leaven – that is, the hypocrisy – of the Pharisees.
In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
Amongst which things, when the ten thousands of the multitude were gathered together, so that they were treading one upon another, he began to be saying, unto his disciples, first—Be keeping yourselves free from the leaven of the Pharisees, the which is, hypocrisy.
In these [times] when were gathering the myriads of the crowd so as to trample upon one another He began to say to the disciples of Him first; do take heed to yourselves of the leaven which is hypocrisy of the Pharisees.
in/on/among which to gather the/this/who myriad the/this/who crowd so to trample one another be first to say to/with the/this/who disciple it/s/he first to watch out themself away from the/this/who leaven who/which to be hypocrisy the/this/who Pharisee
AND when (there) had gathered (by) myriads great assemblies, so that they would have trodden upon one another, Jeshu began to say to his disciples, Beware for yourselves before all things of the leaven of the Pharishee, which is hypocrisy.
And when great multitudes were assembled by myriads, so that they trod one upon another, Jesus began to say to his disciples: First of all, beware for yourselves of that leaven of the Pharisees, which is hypocrisy.
While they were doing that, many thousands of people gathered [around Jesus]. There were so many that they were stepping on each other. Then Jesus said to his disciples, “Beware of [becoming] hypocrites [like] the Pharisees. Their [evil influence] [MET] [spreads to others like] yeast [spreads its influence in dough].
Meanwhile the people had gathered in thousands, so that they trod upon one another, when Jesus, addressing himself to his disciples, began by saying to them: “Be on your guard against the leaven — that is, the hypocrisy — of the Pharisees.
As ther gadered together an innumerable multitude of people (in so moche that they trood one another) he began to saye vnto his disciples: Fyrst of all beware of the leve of the Pharises which is ypocrisy.
In the meantime, when many thousands of the people were gathered together, so much that they trampled on each other, he began to say to his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
In the mean time, when there was gathered an innumerable multitude of people, so that they trod one upon another, he began to say to his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
In the mean time, when there was gathered together an innumerable multitude of people, so that they trampled one upon another, he began to say to his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
Meanwhile the people had come streaming towards Him by tens of thousands, so that they were trampling one another under foot. And now He proceeded to say to His disciples first, "Beware of the yeast of the Pharisees, that is to say, beware of hypocrisy.
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.
At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;
Dume, kiam la miriadoj de la homamaso kunkolektiĝis tiel, ke ili piedpremis unu la alian, li ekparolis al siaj disĉiploj, dirante unue: Gardu vin kontraŭ la fermentaĵo de la Fariseoj, kiu estas hipokriteco.
Vahepeal oli kogunenud nii palju tuhandeid inimesi, et nad astusid üksteisele peale. Jeesus hakkas kõnelema esmalt oma jüngritele. „Hoidke end variseride juuretise − silmakirjalikkuse − eest.
Le ɣeyiɣi siawo katã me la, ameha la dzi ɖe edzi akpeakpewo ale gbegbe be afɔɖoƒe meganɔ anyi o. Azɔ etrɔ ɖe eƒe nusrɔ̃lawo ŋu, eye wògblɔ na wo be, “Mikpɔ nyuie le Farisitɔwo kple woƒe alakpanuwɔnawo ŋu. Wowɔa nu abe ame nyui ene, evɔ wovɔ̃ɖi ŋutɔ. Gake woƒe alakpanuwɔnawo ava dze go gbe ɖeka.
Kuin monta tuhatta ihmistä kokoontuivat, niin että he toinen toistansa tallasivat, rupesi hän sanomaan opetuslapsillensa: kavahtakaat ensisti Pharisealaisten hapatusta, joka on ulkokullaisuus;
Kun sillä välin kansaa oli kokoontunut tuhatmäärin, niin että he polkivat toisiaan, rupesi hän puhumaan opetuslapsillensa: "Ennen kaikkea kavahtakaa fariseusten hapatusta, se on: ulkokultaisuutta.
Terwijl nu duizenden der schare bijeengekomen waren, zoodat zij malkander vertraden, begon Jezus te zeggen tot zijn discipelen: Allereerst, wacht u zelven van den zuurdeesem der fariseërs, dat is geveinsdheid.
Sur ces entrefaites, les gens s'étant rassemblés par milliers, au point de se fouler les uns les autres, Jésus se mit à dire à ses disciples: " Gardez-vous avant tout du levain des Pharisiens, qui est l'hypocrisie.
Pendant ce temps, comme une foule de plusieurs milliers de personnes s'était rassemblée, au point de se piétiner les unes les autres, il se mit à dire à ses disciples, tout d'abord: « Gardez-vous du levain des pharisiens, qui est l'hypocrisie.
Cependant les foules s’étant rassemblées par milliers, de sorte qu’ils se foulaient les uns les autres, il se mit, avant tout, à dire à ses disciples: Tenez-vous en garde contre le levain des pharisiens, qui est l’hypocrisie.
Cependant les troupes s'étant assemblées par milliers, en sorte qu'ils se foulaient les uns les autres, il se mit à dire à ses Disciples: donnez-vous garde surtout du levain des Pharisiens qui est l'hypocrisie.
Cependant une grande multitude s’étant assemblée autour de lui, de sorte qu’ils marchaient les uns sur les autres, il commença à dire à ses disciples: Gardez-vous du levain des pharisiens, qui est l’hypocrisie.
Sur ces entrefaites, les gens s’étant rassemblés par milliers, au point de se fouler les uns les autres, Jésus se mit à dire à ses disciples: Avant tout, gardez-vous du levain des pharisiens, qui est l’hypocrisie.
Sur ces entrefaites, les gens s’étant rassemblés par milliers, au point de se fouler les uns les autres, Jésus se mit à dire à ses disciples: « Gardez-vous avant tout du levain des Pharisiens, qui est l’hypocrisie.
Cependant les gens s'étant amassés par milliers, au point qu'ils s'écrasaient les uns les autres, Jésus se mit à dire à ses disciples: «Avant tout, gardez-vous du levain des pharisiens, qui est l'hypocrisie.
Cependant, le peuple s'étant assemblé par milliers, tellement qu'ils se foulaient les uns les autres, il se mit à dire à ses disciples: Gardez-vous sur toutes choses du levain des pharisiens, qui est l'hypocrisie.
Sur ces entrefaites les myriades de la multitude s'étant agglomérées de manière à se fouler réciproquement, il se mit à dire à ses disciples: « Avant tout tenez-vous en garde contre le levain, je veux dire l'hypocrisie, des pharisiens;
Il se rassembla, cependant, une si énorme quantité de monde, qu'on se foulait les uns les autres. Il se mit alors à dire à ses disciples: «Avant tout gardez-vous du levain des Pharisiens qui est l'hypocrisie.
Cependant, le peuple s'étant rassemblé par milliers, au point que les gens s'écrasaient les uns les autres, Jésus se mit tout d'abord à dire à ses disciples Gardez-vous du levain des pharisiens, qui est l'hypocrisie.
He wode daro derey ba giddon issay issara yedhistana gakanas shiiqi uttidashe Yesussay bena kaallizayta “Farsawista irshofe naagettite, hessikka lo7o qoodheppe qommo hano” gides.
Inzwischen hatten sich Tausende von Menschen angesammelt; die drängten sich so sehr, daß sie einander traten. Da begann er zuerst zu seinen Jünger zu sagen: "Vor allem hütet euch vor dem Sauerteig der Pharisäer; damit meine ich: hütet euch vor der Heuchelei!
Inzwischen hatten sich so viele Scharen eingefunden, daß man sich gegenseitig auf die Füße trat. Er sprach zunächst zu seinen Jüngern: "Hütet euch vor dem Sauerteig der Pharisäer, das heißt vor Heuchelei.
Als sich unterdessen viele Tausende [Eig. die Myriaden] der Volksmenge versammelt hatten, so daß sie einander traten, fing er an, zu seinen Jüngern zu sagen, zuerst: Hütet [And. üb.: zu seinen Jüngern zu sagen: Zuerst hütet usw.] euch vor dem Sauerteig der Pharisäer, welcher Heuchelei ist.
Als sich unterdessen viele Tausende der Volksmenge versammelt hatten, so daß sie einander traten, fing er an, zu seinen Jüngern zu sagen, zuerst: Hütet euch vor dem Sauerteig der Pharisäer, welcher Heuchelei ist.
Indem versammelte sich die Menge zu Zehntausenden, so daß sie einander traten, da fieng er an zu seinen Jüngern zu sagen zuerst: Hütet euch vor dem Sauerteig der Pharisäer, das ist die Heuchelei.
Es lief das Volk zu, und kamen etliche viel tausend zusammen, also daß sie sich untereinander traten. Da fing er an und sagte zu seinen Jüngern: Zum ersten hütet euch vor den Sauerteig der Pharisäer, welches ist die Heuchelei.
Es lief das Volk zu und kamen etliche Tausend zusammen, also daß sie sich untereinander traten. Da fing er an und sagte zu seinen Jüngern: Zum ersten hütet euch vor dem Sauerteig der Pharisäer, welches ist die Heuchelei.
Als sich unterdessen eine Volksmenge von vielen Tausenden angesammelt hatte, so daß sie einander auf die Füße traten, begann er, zuerst zu seinen Jüngern zu sagen: »Hütet euch vor dem Sauerteig der Pharisäer, das heißt vor der Heuchelei! –
Als sich inzwischen das Volk zu Zehntausenden gesammelt hatte, so daß sie einander traten, fing er an, zu seinen Jüngern zu sagen: Zuerst hütet euch vor dem Sauerteig der Pharisäer, das heißt, vor der Heuchelei!
Als das Gedränge zu Zehntausenden sich versammelte, so daß sie einander niedertraten, fing Er an zu Seinen Jünger zu sagen: Zum ersten nehmet euch in acht vor dem Sauerteig der Pharisäer, welcher ist Heuchelei.
Als sich indessen viele Tausende vom Volk versammelt hatten, so daß sie einander zertraten, fing er an zu seinen Jüngern zu sagen: Vor allem hütet euch vor dem Sauerteig der Pharisäer, welcher ist Heuchelei.
O hĩndĩ ĩyo, rĩrĩa kĩrĩndĩ kĩa andũ ngiri nyingĩ kĩonganĩte hamwe, nginya makarangana-rĩ, Jesũ akĩamba kwarĩria arutwo ake, akĩmeera atĩrĩ, “Mwĩmenyererei ndawa ya kũimbia mĩgate ya Afarisai, na nĩyo ũhinga.
He wode daro mukulun taybettiya asay woli bolla yedhdhettana gakkanaw asi asa bolla shiiqidi de7ishin, Yesuusi ba tamaaretakko, “Farisaaweta irshshuwaafe naagettite. Hessika entta cubbotethaa.
Laa yogunu ku niligu den taani tuda tuda ŋali ki ŋmaadi bi yaba. Jesu den cili ki maadi leni o ŋoadikaaba ki yedi: “Fangi mani yi yula ki da kubi falisieninba dabinli, lani n tie palalie yantiali.
Ya yogu ke ku niwulgu den taani ki pundi a tuda, ke bi niba ji ŋmaadi bi lieba, ke o cili ki dá maadi leni o ŋɔdkaaba, “Fangi mani i yuli leni farisienba nɔbli, bani yaaba n pia mi muyima.
εν οις επισυναχθεισων των μυριαδων του οχλου ωστε καταπατειν αλληλους ηρξατο λεγειν προς τους μαθητας αυτου πρωτον προσεχετε εαυτοις απο της ζυμης των φαρισαιων ητις εστιν υποκρισις
Εν τω μεταξύ αφού συνηθροίσθησαν αι μυριάδες του όχλου, ώστε κατεπάτουν αλλήλους, ήρχισε να λέγη προς τους μαθητάς αυτού πρώτον· Προσέχετε εις εαυτούς από της ζύμης των Φαρισαίων, ήτις είναι υπόκρισις.
εν οις επισυναχθεισων των μυριαδων του οχλου ως καταπατειν αλληλους ηρξατο λεγειν προς τους μαθητας αυτου πρωτον προσεχετε εαυτοις απο της ζυμης των φαρισαιων ητις εστιν υποκρισις
εν οισ επισυναχθεισων των μυριαδων του οχλου ωστε καταπατειν αλληλουσ ηρξατο λεγειν προσ τουσ μαθητασ αυτου πρωτον προσεχετε εαυτοισ απο τησ ζυμησ των φαρισαιων ητισ εστιν υποκρισισ
Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου ὡς καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον· προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.
Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης, ἥτις ἐστὶν ὑπόκρισις, τῶν Φαρισαίων.
Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον· Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης, ⸂ἥτις ἐστὶν ὑπόκρισις, τῶν Φαρισαίων⸃.
Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου ὥστε καταπατεῖν ἀλλήλους ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον· προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης ἥτις ἐστὶν ὑπόκρισις τῶν Φαρισαίων.
εν οις επισυναχθεισων των μυριαδων του οχλου ωστε καταπατειν αλληλους ηρξατο λεγειν προς τους μαθητας αυτου πρωτον προσεχετε εαυτοις απο της ζυμης των φαρισαιων ητις εστιν υποκρισις
Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, “Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης, τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.
εν οις επισυναχθεισων των μυριαδων του οχλου ωστε καταπατειν αλληλους ηρξατο λεγειν προς τους μαθητας αυτου πρωτον προσεχετε εαυτοις απο της ζυμης των φαρισαιων ητις εστιν υποκρισις
Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.
εν οις επισυναχθεισων των μυριαδων του οχλου ωστε καταπατειν αλληλους ηρξατο λεγειν προς τους μαθητας αυτου πρωτον προσεχετε εαυτοις απο της ζυμης των φαρισαιων ητις εστιν υποκρισις
Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.
εν οις επισυναχθεισων των μυριαδων του οχλου ωστε καταπατειν αλληλους ηρξατο λεγειν προς τους μαθητας αυτου πρωτον προσεχετε εαυτοις απο της ζυμης των φαρισαιων ητις εστιν υποκρισις
εν οις επισυναχθεισων των μυριαδων του οχλου ωστε καταπατειν αλληλους ηρξατο λεγειν προς τους μαθητας αυτου πρωτον προσεχετε εαυτοις απο της ζυμης των φαρισαιων ητις εστιν υποκρισις
Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυ τοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.
εν οις επισυναχθεισων των μυριαδων του οχλου ωστε καταπατειν αλληλους ηρξατο λεγειν προς τους μαθητας αυτου πρωτον προσεχετε εαυτοις απο της ζυμης ητις εστιν υποκρισις των φαρισαιων
εν οις επισυναχθεισων των μυριαδων του οχλου ωστε καταπατειν αλληλους ηρξατο λεγειν προς τους μαθητας αυτου πρωτον προσεχετε εαυτοις απο της ζυμης των φαρισαιων ητις εστιν υποκρισις
Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον· προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.
ଅଜାର୍ ଅଜାର୍ ରେମୁଆଁ ପାଙ୍ଗ୍ ରିସିଂଚେ ମେଇଂମେଇଂ ଆଡ଼ାତ୍ରା ଟେଚା ଡୁଂପାଂଡିଂଆର୍ଗେ; ଆତେନ୍ ବେଲା ଜିସୁ ସେନୁଗ୍ ମେଁନେ ସିସ୍ଇଂକେ ବାସଙ୍ଗ୍ନେ ମୁଲେକେ, ଫାରୁଶୀଇଂନେ ଖମୀରବାନ୍ ସ୍ଲ ଲାଲାପା, ନେଙ୍ଗ୍ ବାସଙ୍ଗ୍ନେ ମେଃନେ ଡାଗ୍ଲା ମେଇଂ କୁଟ୍ ଜଗ୍ଣ୍ଡ୍ରେ ତରକ୍ ଲାଲାପା ।
એટલામાં હજારો લોકો એકઠા થયા, એટલે સુધી કે તેઓ એકબીજા પર પડાપડી કરતા હતા. ત્યારે સૌથી પહેલાં તે પોતાના શિષ્યોને કહેવા લાગ્યા કે, ‘ફરોશીઓના ખમીરથી સાવધાન રહો, કે જે ઢોંગ છે.
Lè sa a, se pa ti kras moun ki te sanble; te sitèlman gen moun, yonn t'ap pile lòt. Jezi pran di disip li yo: Veye kò nou ak ledven farizyen yo, ak ti jan ipokrit yo a.
Antre tan an, apre anpil milye moun te rasanble ansanm jiskaske youn t ap mache sou lòt, Li te kòmanse pale a disip Li yo dabò: “Veye ledven Farizyen yo ki se ipokrizi.
इतनै म्ह जिब हजारां की भीड़ लाग्गी, उरै ताहीं के वे एक-दुसरे पै पड़ण लाग्गे थे, तो यीशु नै सारया तै पैहल्या अपणे चेल्यां तै यो कह्या, “फरीसियाँ कै कपट रूपी खमीर तै चौकन्ने रहो।
Ana nan sa’ad da taron dubban mutane suka taru har suna tattaka juna, Yesu fara yin magana, da farko da almajiransa ya ce, “Ku yi hankali da yistin Farisiyawa, wato, munafunci.
Da jimawa kadan, bayan da mutane da yawa suka taru kwarai har suna tattaka junansu. Sai ya fara yin magana da almajiransa. “Ku yi lura da yisti na Farisawa, wanda shine manufunci.
I A manawa, ka akoakoa lehulehu loa ana mai o ka ahakanaka, a hehi kekahi maluna o kekahi, olelo mua mai la ia i kana mau haumana, I nui ko oukou malama ia oukou iho i ka mea hu a ka poe Parisaio; o ka hookamani no ia.
| בינתיים הלך וגדל מספר הנוכחים עד שהגיע לאלפים רבים, ומרוב דוחק וצפיפות דרכו אחד על רגלי השני. ישוע פנה תחילה אל תלמידיו ואמר:”היזהרו מצביעותם של הפרושים! הם מעמידים פני צדיקים תמימים בזמן שמעשיהם והתנהגותם מצביעים על היפוכו של דבר. אולם צביעות כזאת אי־אפשר להסתיר לנצח, |
| ויהי עד כה ועד כה בהתאסף רבבות עם עד כי לחצו איש את רעהו ויחל לדבר אל תלמידיו בראשונה השמרו לנפשתיכם משאור הפרושים שהוא החנפה׃ |
इतने में जब हजारों की भीड़ लग गई, यहाँ तक कि एक दूसरे पर गिरे पड़ते थे, तो वह सबसे पहले अपने चेलों से कहने लगा, “फरीसियों के कपटरूपी ख़मीर से सावधान रहना।
इसी समय वहां हज़ारों लोगों का इतना विशाल समूह इकट्ठा हो गया कि वे एक दूसरे पर गिर रहे थे. प्रभु येशु ने सबसे पहले अपने शिष्यों को संबोधित करते हुए कहा, “फ़रीसियों के खमीर अर्थात् ढोंग से सावधान रहो.
Miközben sok ezerből álló sokaság gyűlt össze úgy, hogy majd letaposták egymást, elkezdett beszélni tanítványaihoz: „Mindenekelőtt óvakodjatok a farizeusok kovászától, ami a képmutatás.
Ezenközben mikor sok ezerből álló sokaság gyűlt egybe, annyira, hogy egymást letapossák, kezdé az ő tanítványainak mondani: Mindenekelőtt oltalmazzátok meg magatokat a farizeusok kovászától, mely a képmutatás;
Fólk flykktist nú að honum tugþúsundum saman, svo að hver tróð annan undir. Þá tók hann að tala við lærisveinana og sagði: „Varið ykkur á faríseunum. Þeir þykjast vera góðir, en svo er ekki. Slíka hræsni er þó ekki hægt að dylja mjög lengi.
Nʼoge ahụ, mgbe ọtụtụ puku ndị mmadụ gbakọtara, nke mere ka ha na-azọ ibe ha ụkwụ. O buuru ụzọ bido ịgwa ndị na-eso ụzọ ya sị, “Kpacharanụ anya unu banyere ihe na-eko achịcha ndị Farisii, nke bụ ihu abụọ ha.
Kabayatanna, idi adu nga rinibribo nga tattao ti nagguummong, nga uray la nga agpipinnayatda iti tunggal maysa, sakbay ti amin inrugina nga imbaga kadagiti adalanna, “Annadanyo iti lebadura dagiti Pariseo, isu iti panaginsisingpet.
Beribu-ribu orang berdesak-desakan sampai ada yang terinjak-injak kakinya. Sementara orang-orang itu berkerumun, Yesus berkata kepada pengikut-pengikut-Nya, "Hati-hatilah terhadap ragi orang Farisi, maksud-Ku, kemunafikan mereka.
Sementara itu begitu banyak orang yang berkumpul sehingga mereka saling menginjak. Yesus mulai berbicara kepada murid-murid-Nya terlebih dahulu. “Berhati-hatilah terhadap ragi orang Farisi — kemunafikan.
Sementara itu beribu-ribu orang banyak telah berkerumun, sehingga mereka berdesak-desakan. Lalu Yesus mulai mengajar, pertama-tama kepada murid-murid-Nya, kata-Nya: "Waspadalah terhadap ragi, yaitu kemunafikan orang Farisi.
Sementara itu, datanglah ribuan orang berkerumun untuk mendengarkan ajaran Yesus— begitu padatnya sampai berdesak-desakan dan kaki mereka terinjak-injak. Lalu Yesus mulai mengajar, terutama kepada para murid-Nya, “Hati-hatilah! Jangan sampai kalian terkena ragi dari kelompok Farisi, yaitu sikap munafik mereka.
Fa a námsin, ar mbeith do phubal gan airmheadh ar na ccomhchruinniufgadh, ionnus go rabhadar ag saltairt ar a chéile, do thionnsgain sé a radh re na dheisciobluibh ar tús, Comhéaduigh sibh féin ar laibhin na Bhphairsineach, eadhon an fuarchrabhadh.
Kumatungo yayo, maelfu edu naantu aeilingiie palung'wi, ikanza kitilangila, akanza kutambula niamanyisigwa akwe niakwanza, “Huguki nigae ya Mafarisayo kunsoko eze unafiki.”
Intanto, essendosi raunata la moltitudine a migliaia, talchè si calpestavano gli uni gli altri, [Gesù] prese a dire a' suoi discepoli: Guardatevi imprima dal lievito de' Farisei, ch'è ipocrisia.
Nel frattempo, radunatesi migliaia di persone che si calpestavano a vicenda, Gesù cominciò a dire anzitutto ai discepoli: «Guardatevi dal lievito dei farisei, che è l'ipocrisia.
Intanto, essendosi la moltitudine radunata a migliaia, così da calpestarsi gli uni gli altri, Gesù cominciò prima di tutto a dire ai suoi discepoli: Guardatevi dal lievito de’ Farisei, che è ipocrisia.
Inu daddakino cingilin, sa anu gbardang ya orno in nu pattla ace aweme, matunguno atize nan na ahana akatuma ka meme, wuzan seke ini imare ya Farisiya, ige be ine ini malim.
その時、無數の人あつまりて、群衆ふみ合ふばかりなり。イエスまづ弟子たちに言ひ出で給ふ『なんぢら、パリサイ人のパンだねに心せよ、これ僞善なり。
そうしているうちに，数えきれないほどの群衆が集まって来て，互いに足を踏み合うほどになった時，彼はまず弟子たちに告げ始めた，「ファリサイ人たちのパン種，つまり偽善に用心しなさい。
その間に、おびただしい群衆が、互に踏み合うほどに群がってきたが、イエスはまず弟子たちに語りはじめられた、「パリサイ人のパン種、すなわち彼らの偽善に気をつけなさい。
そうこうしている間に、おびただしい数の群衆が集まって来て、互いに足を踏み合うほどになった。イエスはまず弟子たちに対して、話しだされた。「パリサイ人のパン種に気をつけなさい。それは彼らの偽善のことです。
其時夥しき群衆、周圍に立ち居て踏合ふ計なるに、イエズス弟子等に語出で給ひけるは、ファリザイ人等の麪酵に用心せよ、是僞善なり。
ତିଆଡିଡ୍ ଗୋଗୋୟ୍ଡମ୍ ମନ୍ରାଞ୍ଜି ରୁକ୍କୁଡାଲନ୍ ତର୍ଡମ୍ ଆ ତୋଣ୍ଡୋଲୋଙ୍ ଅଲ୍ରାବେଞ୍ଜି; ତିଆଡିଡ୍ ଜିସୁନ୍, ଆମ୍ମୁଙ୍ ଆ ଞଙ୍ନେମରଞ୍ଜିଆଡଙ୍ ବରେଞ୍ଜି, “ପାରୁସିଞ୍ଜି ଆ କମିର ଅନ୍ତମ୍ ଆ ଇସ୍କତ୍ତାଞ୍ଜି ସିଲଡ୍ ଗିୟ୍ଡମ୍ନାବା ।
Sibꞌalaj e kꞌi winaq kꞌut xkimulij kibꞌ, xaq kakitakꞌaleꞌla chi kibꞌ, xpe kꞌu ri Jesús xuchapleꞌj kichꞌabꞌexik, nabꞌe xubꞌij chike ri utijoxelabꞌ: Chichajij iwibꞌ che ri chꞌam kech ri fariseos, pa nikꞌaj tzij chik, ri kikawachil.
Anama nehazage'za mika veamo'za emeritru nehazageno, rama'a tauseni'a vahe'mo'za titipa hu'za zamagiareti orentrako arentrako hu'naze. Pusantera Jisasi'a rukrahe huno, amage' nentaza disaipol naga'a zamavumro ante'ne, Farisi vahe zamuzmakura havige vaheki kva hiho.
ಅಷ್ಟರಲ್ಲಿ, ಸಾವಿರಾರು ಜನರು ಒಬ್ಬರನ್ನೊಬ್ಬರು ತುಳಿದಾಡುವಷ್ಟು ಕಿಕ್ಕಿರಿದು ಬಂದಿರಲಾಗಿ, ಯೇಸು ಮೊದಲು ತಮ್ಮ ಶಿಷ್ಯರಿಗೆ ಹೀಗೆಂದು ಮಾತನಾಡಲಾರಂಭಿಸಿದರು, “ಫರಿಸಾಯರ ಹುಳಿಹಿಟ್ಟಿನ ಬಗ್ಗೆ ಅಂದರೆ, ಕಪಟತನದ ಬಗ್ಗೆ ನೀವು ಎಚ್ಚರವಾಗಿರಿ.
ಇಷ್ಟರಲ್ಲಿ ಸಾವಿರಾರು ಜನರು ಒಬ್ಬರನ್ನೊಬ್ಬರು ತುಳಿಯುವಷ್ಟು ಕೂಡಿಬಂದಿರಲಾಗಿ ಯೇಸು ಮೊದಲು ತನ್ನ ಶಿಷ್ಯರಿಗೆ ಉಪದೇಶಿಸಿ ಹೇಳಿದ್ದೇನೆಂದರೆ, “ಫರಿಸಾಯರ ಹುಳಿಹಿಟ್ಟಿನ ಬಗ್ಗೆ, ಅಂದರೆ ಅವರ ಕಪಟತನದ ವಿಷಯದಲ್ಲಿ ಜಾಗರೂಕರಾಗಿರಿ.
Akatungu ako, ebhiumbi bhya abhanu nibhekofyanya amwi, okukingila nibhamba ukutajana, namba okwaika na abheigisibhwa bhaye okwamba, “Mwikenge ne echifwimbya cha Abhafarisayo echo ni bhunafiki”
Khu nsikhi ugwa amakhindiga ga vanu valundamane pupaninye nu khukhadana, akhatengula ukhunchova na vakhongi va mwene tasi, mwilolelage ni khiluve ikya Vafarisayo avuvene, “Viva vanyalubedo”
Kwa wakati obhu, maelfu mingi gha bhanu bhakusanyiki pamonga kiasi kya kujhanda kukanyana, akajhanda kujobha ni bhanafunzi bha muene hoti, “Mukihadhariajhi ni chachu jha Mafarisayo ambajho ndo unafiki”
그 동안에 무리 수만 명이 모여 서로 밟힐 만큼 되었더니 예수께서 먼저 제자들에게 말씀하여 가라사대 바리새인들의 누룩 곧 외식을 주의하라
그 동안에 무리 수만 명이 모여 서로 밟힐 만큼 되었더니 예수께서 먼저 제자들에게 말씀하여 가라사대 `바리새인들의 누룩 곧 외식을 주의하라
Ke tausin puspis mwet fahsreni ac elos asinukiyak ac longya sie sin sie, na Jesus el mutawauk in sramsram meet nu sin mwet tumal lutlut, “Kowos karinginkowosyang liki mwe pulol lun mwet Pharisee inge — nga kaskas ke wosounkas lalos uh.
Munako zana, chikiti chavantu chibena hamwina, mbwita nibalilyata jo bungi, chatanga kuwamba kuva rutwana bakwe, Mutokomere mulungo wava Farisi, iri kuliha
| لەو کاتەدا کە هەزاران کەس کۆببوونەوە، بە جۆرێک یەکتریان پێشێل دەکرد، لە سەرەتادا عیسا ڕووی کردە قوتابییەکانی و فەرمووی: «ئاگاداری هەویرترشی فەریسییەکان بن، کە دووڕووییە. |
ଏଚିବେ଼ଲାତା ମା଼ଣା ମା଼ଣା ଲ଼କୁ ରୁଣ୍ତା ଆ଼ହାନା ୱିସ୍ପି ଆ଼ହିମାଚେରି; ଏଚିବେ଼ଲା ଏ଼ୱାସି ନ଼କେଏ ତାନି ସୀସୁୟାଁଇଁ ଏଲେଇଚେସି, ପାରୁସିୟାଁ ଲାଗେଏତି କୁଟୁଗାଟି ତା଼ଣାଟି ଜାଗ୍ରାତା ଆ଼ହାନା ମାଞ୍ଜୁ ।
Multis autem turbis circumstantibus, ita ut se invicem conculcarent, cœpit dicere ad discipulos suos: Attendite a fermento pharisæorum, quod est hypocrisis.
Multis autem turbis circumstantibus, ita ut se invicem conculcarent, cœpit dicere ad discipulos suos: Attendite a fermento Pharisæorum, quod est hypocrisis.
Multis autem turbis circumstantibus, ita ut se invicem conculcarent, cœpit dicere ad discipulos suos: Attendite a fermento Pharisæorum, quod est hypocrisis.
Multis autem turbis circumstantibus, ita ut se invicem conculcarent, cœpit dicere ad discipulos suos: Attendite a fermento pharisæorum, quod est hypocrisis.
multis autem turbis circumstantibus ita ut se invicem conculcarent coepit dicere ad discipulos suos adtendite a fermento Pharisaeorum quae est hypocrisis
Multis autem turbis concurrentibus, ita ut se invicem conculcarent, coepit dicere ad discipulos suos: Attendite a fermento Pharisaeorum, quod est hypocrisis.
Un kad daudz tūkstošu ļaužu sapulcējās, tā ka tie viens otru gandrīz samina, tad Jēzus iesāka sacīt uz Saviem mācekļiem: “Visvairāk sargājaties no farizeju rauga, kas ir liekulība.
Na tango yango, lokola bankoto ebele ya bato basanganaki, kino bakomaki konyatana bango na bango, Yesu abandaki na koyebisa bayekoli na Ye: — Bosala keba na levire ya Bafarizeo, oyo ezali lokuta!
इतनो म जब हजारों की भीड़ लग गयी, यहां तक कि हि एक दूसरों पर गिरत पड़त होतो, त ऊ सब सी पहिले अपनो चेलावों सी कहन लग्यो, “फरीसियों को कपटरूपी खमीर सी चौकस रहो।
Mu kiseera ekyo ekibiina ky’abantu bangi nnyo, ne bakuŋŋaana n’okulinnyaganako ne balinnyaganako. Awo Yesu n’akyukira abayigirizwa be, n’abalabula ng’agamba nti, “Mwekuume ekizimbulukusa bwe bannanfuusi bw’Abafalisaayo.
तदुओ की जेबे ह्जारा री पीड़ लगी गी, एथो तक कि एकी-दूजे पाँदे पड़ने लगी रे थे। तेबे यीशु सबी ते पईले आपणे चेलेया खे बोलणे लगे, “फरीसिये रे कपटी सजेड़े ते चौकस रणा।
Ary tamin’ izany, raha niangona ny vahoaka betsaka tsy hita isa ka nifanitsaka, Jesosy dia niteny tamin’ ny mpianany aloha ka nanao hoe: Mitandrema ianareo, fandrao azon’ ny masirasiran’ ny Fariseo, dia ny fihatsaram-belatsihy.
Ie amy zao, naho nivorigidiñe añ’aleale t’indaty vaho nifandialia, le nanoe’ Iesoà ty hoe hey o mpiama’eo: Itaò ty lalivai’ o Fariseoo, amy t’ie hasoa-fiatreke.
അതിനിടെ ആയിരക്കണക്കിന് ജനങ്ങൾ യേശുവിന് ചുറ്റും തിങ്ങി കൂടി. പരസ്പരം ചവിട്ടേൽക്കത്തക്ക നിലയിൽ പുരുഷാരം തിക്കിത്തിരക്കുകയായിരുന്നു. അവൻ ആദ്യം ശിഷ്യന്മാരോട് പറഞ്ഞു തുടങ്ങിയത്: പരീശരുടെ പുളിച്ചമാവായ കപടഭക്തി സൂക്ഷിച്ചുകൊള്ളുവിൻ.
അതിന്നിടെ പുരുഷാരം തമ്മിൽ ചവിട്ടുവാൻ തക്കവണ്ണം ആയിരം ആയിരമായി തിങ്ങിക്കൂടിയപ്പോൾ അവൻ ആദ്യം ശിഷ്യന്മാരോടു പറഞ്ഞുതുടങ്ങിതു: പരീശന്മാരുടെ പുളിച്ചമാവായ കപടഭക്തി സൂക്ഷിച്ചുകൊൾവിൻ.
അതിന്നിടെ പുരുഷാരം തമ്മിൽ ചവിട്ടുവാൻ തക്കവണ്ണം ആയിരം ആയിരമായി തിങ്ങിക്കൂടിയപ്പോൾ അവൻ ആദ്യം ശിഷ്യന്മാരോടു പറഞ്ഞുതുടങ്ങിതു: പരീശന്മാരുടെ പുളിച്ചമാവായ കപടഭക്തി സൂക്ഷിച്ചുകൊൾവിൻ.
ഇതിനിടയിൽ, പരസ്പരം ചവിട്ടിമെതിച്ചു പോകുന്നതുപോലെ ആയിരക്കണക്കിനു ജനം അവിടെ വന്നുകൂടി. യേശു ആദ്യം അവിടത്തെ ശിഷ്യന്മാരുടെനേരേ തിരിഞ്ഞ് ഇങ്ങനെ പറഞ്ഞുതുടങ്ങി: “ജാഗ്രതയുള്ളവരായിരിക്കുക, പരീശന്മാരുടെ കപടഭക്തിയെന്ന പുളിച്ചമാവ് സൂക്ഷിക്കുക.
Talak adumaktada, mioi lising lisingna, amaga amaga netsinnaba makhei tillarabada, Jisuna mahakki tung-inbasing aduda hanna haiba hourak-i, “Pharisee-singgi hamei haibadi makhoigi aphasasinnaba adudagi cheksillu.
आणि त्यादरम्यान हजारो लोकांचा समुदाय जमला होता आणि एवढा की ते एकमेकांना तुडवू लागले, तेव्हा येशू प्रथम आपल्या शिष्यांशी बोललाः “परूश्यांच्या खमिराविषयी जपा, म्हणजे त्यांच्या ढोंगाविषयी जपा.
ଏନ୍ତେ ପୁରାଃ ହାଜାର୍ ଗାଦେଲ୍ ହଡ଼କ ହୁଣ୍ଡିୟାନା, ଆଡଃ ଆକ ଆକଗି ଇପ୍ଲିଙ୍ଗ୍ଅଃତାନ୍କ ତାଇକେନା, ଇମ୍ତାଙ୍ଗ୍ ୟୀଶୁ ଆୟାଃ ଚେଲାକକେ ପାହିଲା କାଜିୟାଦ୍କଆଏ, ଫାରୁଶୀକଆଃ ସାବାଃ ହଲଙ୍ଗ୍ ଲେକାନ୍ ହସଡ଼ ବିଷାଏହେତେ ଚିର୍ଗାଲାକାନ୍ ତାଇନ୍ପେ ।
Gene malangago bhashinkuluimana lugwinjili lwa bhandu maelupu, mpaka kuishila kulibhatana, a Yeshu gubhatandwibhe kwaalugulilanga bhaajiganywa bhabho, Mwiiteiganje na ngedule ya mapalishayo, yani ugulumba.
ထိုအခါ၌ထောင်ပေါင်းများစွာသောလူတို့ သည်စုဝေးလာကြသဖြင့်အချင်းချင်းပင် နင်းမိကြ၏။ ကိုယ်တော်သည်ဦးစွာတပည့် တော်တို့အား ``ဖာရိရှဲတို့၏ဟန်ဆောင်မှု တည်းဟူသောတဆေးကိုသတိပြုကြလော့။-
ထိုအခါ အတိုင်းမသိများစွာသော လူတို့သည်စုဝေး၍ အချင်းချင်း နင်းမိမတတ် နေကြသည်ရှိသော်၊ ယေရှုသည် တပည့်တော်တို့အား မိန့်တော်မူသည်ကား၊ လျှို့ဝှက်ခြင်းတည်းဟူသော ဖာရိရှဲတို့၏ တဆေးကို ရှေ့ဦးစွာ ကြဉ်ရှောင်ကြလော့။
ထိုအခါ အတိုင်းမသိ များစွာသော လူ တို့သည်စုဝေး ၍ အချင်းချင်း နင်းမိ မတတ် နေကြသည်ရှိသော်၊ ယေရှုသည် တပည့် တော်တို့အား မိန့် တော်မူသည်ကား၊ လျှို့ဝှက် ခြင်းတည်းဟူသောဖာရိရှဲ တို့၏ တဆေး ကို ရှေးဦးစွာ ကြဉ်ရှောင် ကြလော့။
Na kei te huihui ano tera nga mano, tona tini, no ka takatakahi i a ratou ano, a ka anga ia ka korero i te tuatahi tonu ki ana akonga, ka mea, Kia tupato i te rewena o nga Parihi, ara i te tinihanga.
Eneka homoi te, hajar-hajar manu eke logote joma hoise, eneka somoite hazar manu joma huwa karone manu khan ekjon-ekjon uporte girise, Tai chela khan ke poila koise, “Pharisee khan laga chalaki pora hoshiar hobi, kelemane taikhan chalak ase.
Bijaat haajaat mina loong lomthok rum taha eno, ejap nakmui nep ih rumta, eno Jisu ih jaakhoh heliphante loong asuh liita, “Naririh et ban sok an Pharisi loong to ih naktoom thet haat han—ngah ih neng lonoi asuh liitang.
Ngalesosikhathi sekubuthene ixuku lezinkulungwane zabantu, sebenyathelana, uJesu waqala ukukhuluma kubafundi bakhe esithi, “Qaphelani imvubelo yabaFarisi, iyikuzenzisa.
Kusenjalo sezibuthene izigidi zexuku, baze banyathelana, waqala ukukhuluma labafundi bakhe kuqala: Lina xwayani imvubelo yabaFarisi, eyikuzenzisa.
Kwa wakati wo maelfu ganambone gabandu balikusangika pamoja kiasi cha tumbwa libatana atumbwi bayana banafunzi bake muhidhali na chachu ya mafarisayo ambayo nga unafiki.
त्यसै बेला, जब हजारौँ मानिस एकै ठाउँमा जम्मा भएका थिए । उनीहरूको सङ्ख्या अत्यधिक भएको कारण एउटाले अर्कोलाई कुल्चिरहेका थियो । उहाँले आफ्ना चेलाहरूलाई यसो भन्न सुरु गर्नुभयो, “फरिसीहरूको खमिरबाट सावधान रहो, जुनचाहिँ पाखण्डीपना हो ।
Msambi uvaha wa vandu wanga valangika, pavakonganiki na kutumbula kulivatilana. Yesu avajovili hoti vawuliwa vaki. “Mujiyangalila na ngemeku ya Vafalisayu ndi uhomela wavi.
Da folket imens hadde samlet sig i tusentall, så de trådte på hverandre, tok han til orde og sa til sine disipler: Ta eder først og fremst i vare for fariseernes surdeig, som er hykleri!
I mens hadde folk samlet seg i tusentall, slik at de holdt på å trampe hverandre ned. Jesus vendte seg først til disiplene og advarte dem:”Ta dere i vare for læren til fariseerne, den som sprer om seg som gjæren i en deig. De er falske mennesker som bare later som om de er lydige mot Gud.
Medan hadde folket samla seg kring han i tusundtal, so dei heldt på å trøda kvarandre ned; då tok han til ords og sagde til læresveinarne sine: «Framum alt; tak dykk i vare for surdeigen åt farisæarane - hyklarskapen!
ଏଥିମଧ୍ୟରେ ଅସଂଖ୍ୟ ଅସଂଖ୍ୟ ଲୋକ ଏକତ୍ର ହୋଇ ପରସ୍ପର ଉପରେ ମାଡ଼ି ପଡ଼ୁଥିଲେ; ସେତେବେଳେ ସେ ପ୍ରଥମେ ଆପଣା ଶିଷ୍ୟମାନଙ୍କୁ କହିବାକୁ ଲାଗିଲେ, “ଫାରୂଶୀମାନଙ୍କ ଖମୀର ସ୍ୱରୂପ କପଟତା ବିଷୟରେ ସାବଧାନ ହୋଇଥାଅ।
Gidduu sana yommuu tuunni namoota kuma hedduu tokko hamma isaan wal irra ejjetanitti walitti qabametti, Yesuus duraan dursee barattoota isaatiin akkana jechuu jalqabe; “Raacitii Fariisotaa irraa of eeggadhaa; kunis fakkeessitummaa dha.
ਜਦ ਹਜ਼ਾਰਾਂ ਦੀ ਭੀੜ ਇਕੱਠੀ ਹੋਈ ਕਿ ਲੋਕ ਇੱਕ ਦੂਜੇ ਉੱਤੇ ਡਿੱਗਦੇ ਪੈਂਦੇ ਸਨ ਤਾਂ ਯਿਸੂ ਨੇ ਪਹਿਲਾਂ ਆਪਣੇ ਚੇਲਿਆਂ ਨੂੰ ਕਿਹਾ ਕਿ ਫ਼ਰੀਸੀਆਂ ਦੇ ਖ਼ਮੀਰ ਤੋਂ ਜੋ ਕਪਟ ਹੈ ਹੁਸ਼ਿਆਰ ਰਹੋ।
ଇବେତାଂ ହେନି ମାନାୟ୍ ରୁଣ୍ଡା ଆଜ଼ି ହାରି ଜପି କ୍ଡୁସ୍ପ୍ପା ଆତାର୍; ହେ ପାଦ୍ନା ହେୱାନ୍ ପର୍ତୁମ୍ ଜାର୍ ଚେଲାରିଂ ଇଞ୍ଜେଙ୍ଗ୍ ଲାଗାତାନ୍, “ପାରୁସିର୍ତି ହଇନି ଲାଗ୍ଦି କୁଟ୍ ବିସ୍ରେ ଜାଗ୍ରତ୍ ଆଜ଼ି ମାନାଟ୍ ।
| و در آن میان، وقتی که هزاران از خلق جمع شدند، به نوعی که یکدیگر راپایمال میکردند، به شاگردان خود به سخنگفتن شروع کرد. «اول آنکه از خمیرمایه فریسیان که ریاکاری است احتیاط کنید. |
| هنگامی که هزاران نفر جمع شده بودند، به طوری که یکدیگر را پایمال میکردند، عیسی نخست رو به شاگردان کرد و به ایشان فرمود: «از خمیرمایۀ فریسیها، یعنی از ریاکاری برحذر باشید! |
Maelufu ga wantu pawaliwoniti pamuhera, ata waweriti wankulitimbanga, Yesu kawagambiriti huti wafundwa wakuwi, “Mliloleri weri na simika ya Mafalisayu, nana mana ufyangu.
ARAMAS toto ap pokon pena lao kidalar, irail lao it pena, i ap kotin tapiada masani ong sapwilim a tounpadak kan: Komail kalaka kalep en Parisär akan, me malaun.
ARAMAJ toto ap pokon pena lao kidalar, irail lao it pena, I ap kotin tapiada majani on japwilim a tounpadak kan: Komail kalaka kalep en Parijar akan, me malaun.
Między tem, gdy się zgromadziło wiele tysięcy ludu, tak iż jedni po drugich deptali, począł mówić do uczniów swoich. Naprzód strzeżcie się kwasu Faryzejskiego, który jest obłuda.
Tymczasem wokół Jezusa gromadziły się coraz większe tłumy—były to już tysiące ludzi, którzy z powodu ścisku aż deptali sobie po nogach. On zaś zwrócił się najpierw do uczniów: —Wystrzegajcie się kwasu faryzeuszy, którym jest ich obłuda!
Tymczasem, gdy zgromadziły się wielotysięczne tłumy, tak że jedni po drugich deptali, zaczął mówić najpierw do swoich uczniów: Strzeżcie się zakwasu faryzeuszy, którym jest obłuda.
Juntando-se, entretanto, muitos milhares da multidão, tanto que se atropelavam uns aos outros, começou a dizer primeiramente a seus discípulos: Guardai-vos do fermento dos fariseus, que é hipocrisia.
Ajuntando-se entretanto muitos milhares de pessoas, de sorte que se atropellavam uns aos outros, começou a dizer aos seus discipulos: Acautelae-vos primeiramente do fermento dos phariseos, que é a hypocrisia.
Ajuntando-se entretanto muitos milhares de pessoas, de sorte que se atropelavam uns aos outros, começou a dizer aos seus discípulos: acautelai-vos primeiramente do fermento dos fariseus, que é a hipocrisia.
Enquanto eles faziam isso, milhares de pessoas se reuniram [em redor de Jesus]. Havia tantos que eles estavam pisando uns em outros. Então ele disse aos seus discípulos, “Tenham cuidado de [não se tornarem ]hipócritas [como ]os fariseus. Pois a sua [má influência se estende para os outros assim como ]o fermento [espalha sua influência pela massa].
Nesse meio tempo, milhares de pessoas se ajuntaram, de tal modo que elas pisavam umas nas outras. Jesus falou primeiro aos seus discípulos: “Tenham cuidado com o fermento dos fariseus, ou seja, com a falsidade deles.
Enquanto isso, quando uma multidão de muitos milhares se reunia, de tal forma que se pisavam uns aos outros, ele começou a dizer a seus discípulos: “Cuidado com o fermento dos fariseus, que é hipocrisia”.
I kad čedinde pe nekobor hiljade manuša, edobor džene inele da jekh avere gazinde, o Isus prvo lelja te vaćeri ple učenikonenđe: “Arakhen tumen taro kvasco e farisejengoro, te na oven dujemujengere sar soi on.
Askal ćidape majbut milje manuša, gajda kaj jek avrešće uštavenas e pungre. Ali o Isus prvo phendas pire učenikonenđe: “Len tumen sama kaj o farisejsko licemerje buljol sago o kvasco savo šukljarel sasto humer.
Андэ кодья вряма стидэпэ бут мануша, кадя со тасавэнаспэ машкар пэстэ. Исусо ля тэ пхэнэл майанглал Пэстирэ сытярнэнди: — Фэрисавэн фарисеёнэндиря закваскатар, кай тэ на авэн тумэ дуемуендирэ.
Kana ćidije pe but milja manuša, gaći kaj lije te uštaven jekh avere. O Isus angleder golestar lija te vaćarol pe sikadenđe: “Aračhen tumen taro kvasaco e farisejengo, so si dujemujengo.
Екхвар стидэняпэ бут пхангля манушэн, кади бут, со ачиле тэ тасавэ екх екхэ. Исусо ачиля тэ дэдумэ англэдэр Пэхкэрэ сиклярнэнди: — Рицарэнпэ дурэдэр фарисеенгэрэ закваскатар, соб тэ на авэн тумэ домуенгэрэ мануша, сар вонэ.
Aša mulc ominj su sakupilit dă mar kălka una pă alt kic as re pă lănga Isus. Ali Isus elši u zăs alu učenici aluj: “Loc sama dă kvascu alu farizej! Ala kvas ăj licemjerje.
Maj mult š maj mult lumje anastavit s vije la Isusu. Lja fost atăta k gaza unij pisti alc. Maj dată njego če osă rubjaskă alu lumjej, Isusu arubit alu učenikurlje aluj: “Păzăcăvă d farizeji. Ku duavje trje fălč jaštje š utjecaju alor s proširjaštje ăntră lumje kašă germa karje s proširjaštje ăn mălaj. Păzăcăvă s nu fic kašă jej ku trje fălč.
Ын время ачея, кынд се стрынсесерэ нороаделе ку мииле, аша кэ се кэлкау уний пе алций, Исус а ынчепут сэ спунэ ученичилор Сэй: „Май ынтый де тоате, пэзици-вэде алуатул фарисеилор, каре есте фэцэрничия.
Între timp, pe când era strânsă o mulțime nenumărată de oameni, încât se călcau unii pe alții în picioare, a început să spună întâi discipolilor săi: Păziți-vă de dospeala fariseilor, care este fățărnicia.
Între timp, după ce s-a adunat o mulțime de multe mii de oameni, încât se călcau în picioare unii pe alții, a început să spună mai întâi ucenicilor Săi: “Feriți-vă de drojdia fariseilor, care este ipocrizia.
Leleꞌ naa, hambu atahori rifon hira rema rae rena Yesus. Ara laoꞌ rakaseseti ma heo rala E. Boe ma Ana olaꞌ naꞌahuluꞌ no ana dedꞌenu nara nae, “Minea ao mara fo afiꞌ tunga atahori Farisi ra mana dꞌea-rala nara. Huu ara hiiꞌ a olaꞌ laen, ma tao laen.
Между тем, когда собрались тысячи народа, так что теснили друг друга, Он начал говорить сперва ученикам Своим: берегитесь закваски фарисейской, которая есть лицемерие.
Wakati owo amabungano nabhatangene elfu elfu hata bhakhanyanaga, ahandile abhabhole asambe leziwa bhakwe nantele, “Hwilindi ne chachu eya Mafarisayo ambayo unafiki.”
Mipui isâng tamtak, inkhat le inkhat insirpolin Jisua an bôma. Jisua'n a ruoisingei kôma, “Pharisee asarotholngei chol renga singthei roi.
tadAnIM lokAH sahasraM sahasram Agatya samupasthitAstata ekaiko 'nyeSAmupari patitum upacakrame; tadA yIzuH ziSyAn babhASe, yUyaM phirUzinAM kiNvarUpakApaTye vizeSeNa sAvadhAnAstiSThata|
তদানীং লোকাঃ সহস্ৰং সহস্ৰম্ আগত্য সমুপস্থিতাস্তত একৈকো ঽন্যেষামুপৰি পতিতুম্ উপচক্ৰমে; তদা যীশুঃ শিষ্যান্ বভাষে, যূযং ফিৰূশিনাং কিণ্ৱৰূপকাপট্যে ৱিশেষেণ সাৱধানাস্তিষ্ঠত|
তদানীং লোকাঃ সহস্রং সহস্রম্ আগত্য সমুপস্থিতাস্তত একৈকো ঽন্যেষামুপরি পতিতুম্ উপচক্রমে; তদা যীশুঃ শিষ্যান্ বভাষে, যূযং ফিরূশিনাং কিণ্ৱরূপকাপট্যে ৱিশেষেণ সাৱধানাস্তিষ্ঠত|
တဒါနီံ လောကား သဟသြံ သဟသြမ် အာဂတျ သမုပသ္ထိတာသ္တတ ဧကဲကော 'နျေၐာမုပရိ ပတိတုမ် ဥပစကြမေ; တဒါ ယီၑုး ၑိၐျာန် ဗဘာၐေ, ယူယံ ဖိရူၑိနာံ ကိဏွရူပကာပဋျေ ဝိၑေၐေဏ သာဝဓာနာသ္တိၐ္ဌတ၊
tadAnIM lOkAH sahasraM sahasram Agatya samupasthitAstata EkaikO 'nyESAmupari patitum upacakramE; tadA yIzuH ziSyAn babhASE, yUyaM phirUzinAM kiNvarUpakApaTyE vizESENa sAvadhAnAstiSThata|
तदानीं लोकाः सहस्रं सहस्रम् आगत्य समुपस्थितास्तत एकैको ऽन्येषामुपरि पतितुम् उपचक्रमे; तदा यीशुः शिष्यान् बभाषे, यूयं फिरूशिनां किण्वरूपकापट्ये विशेषेण सावधानास्तिष्ठत।
તદાનીં લોકાઃ સહસ્રં સહસ્રમ્ આગત્ય સમુપસ્થિતાસ્તત એકૈકો ઽન્યેષામુપરિ પતિતુમ્ ઉપચક્રમે; તદા યીશુઃ શિષ્યાન્ બભાષે, યૂયં ફિરૂશિનાં કિણ્વરૂપકાપટ્યે વિશેષેણ સાવધાનાસ્તિષ્ઠત|
tadānīṁ lokāḥ sahasraṁ sahasram āgatya samupasthitāstata ekaiko 'nyeṣāmupari patitum upacakrame; tadā yīśuḥ śiṣyān babhāṣe, yūyaṁ phirūśināṁ kiṇvarūpakāpaṭye viśeṣeṇa sāvadhānāstiṣṭhata|
tadānīṁ lōkāḥ sahasraṁ sahasram āgatya samupasthitāstata ēkaikō 'nyēṣāmupari patitum upacakramē; tadā yīśuḥ śiṣyān babhāṣē, yūyaṁ phirūśināṁ kiṇvarūpakāpaṭyē viśēṣēṇa sāvadhānāstiṣṭhata|
tadAnIM lokAH sahasraM sahasram Agatya samupasthitAstata ekaiko. anyeShAmupari patitum upachakrame; tadA yIshuH shiShyAn babhAShe, yUyaM phirUshinAM kiNvarUpakApaTye visheSheNa sAvadhAnAstiShThata|
ತದಾನೀಂ ಲೋಕಾಃ ಸಹಸ್ರಂ ಸಹಸ್ರಮ್ ಆಗತ್ಯ ಸಮುಪಸ್ಥಿತಾಸ್ತತ ಏಕೈಕೋ ಽನ್ಯೇಷಾಮುಪರಿ ಪತಿತುಮ್ ಉಪಚಕ್ರಮೇ; ತದಾ ಯೀಶುಃ ಶಿಷ್ಯಾನ್ ಬಭಾಷೇ, ಯೂಯಂ ಫಿರೂಶಿನಾಂ ಕಿಣ್ವರೂಪಕಾಪಟ್ಯೇ ವಿಶೇಷೇಣ ಸಾವಧಾನಾಸ್ತಿಷ್ಠತ|
តទានីំ លោកាះ សហស្រំ សហស្រម៑ អាគត្យ សមុបស្ថិតាស្តត ឯកៃកោ ៜន្យេឞាមុបរិ បតិតុម៑ ឧបចក្រមេ; តទា យីឝុះ ឝិឞ្យាន៑ ពភាឞេ, យូយំ ផិរូឝិនាំ កិណ្វរូបកាបដ្យេ វិឝេឞេណ សាវធានាស្តិឞ្ឋត។
തദാനീം ലോകാഃ സഹസ്രം സഹസ്രമ് ആഗത്യ സമുപസ്ഥിതാസ്തത ഏകൈകോ ഽന്യേഷാമുപരി പതിതുമ് ഉപചക്രമേ; തദാ യീശുഃ ശിഷ്യാൻ ബഭാഷേ, യൂയം ഫിരൂശിനാം കിണ്വരൂപകാപട്യേ വിശേഷേണ സാവധാനാസ്തിഷ്ഠത|
ତଦାନୀଂ ଲୋକାଃ ସହସ୍ରଂ ସହସ୍ରମ୍ ଆଗତ୍ୟ ସମୁପସ୍ଥିତାସ୍ତତ ଏକୈକୋ ଽନ୍ୟେଷାମୁପରି ପତିତୁମ୍ ଉପଚକ୍ରମେ; ତଦା ଯୀଶୁଃ ଶିଷ୍ୟାନ୍ ବଭାଷେ, ଯୂଯଂ ଫିରୂଶିନାଂ କିଣ୍ୱରୂପକାପଟ୍ୟେ ୱିଶେଷେଣ ସାୱଧାନାସ୍ତିଷ୍ଠତ|
ਤਦਾਨੀਂ ਲੋਕਾਃ ਸਹਸ੍ਰੰ ਸਹਸ੍ਰਮ੍ ਆਗਤ੍ਯ ਸਮੁਪਸ੍ਥਿਤਾਸ੍ਤਤ ਏਕੈਕੋ (ਅ)ਨ੍ਯੇਸ਼਼ਾਮੁਪਰਿ ਪਤਿਤੁਮ੍ ਉਪਚਕ੍ਰਮੇ; ਤਦਾ ਯੀਸ਼ੁਃ ਸ਼ਿਸ਼਼੍ਯਾਨ੍ ਬਭਾਸ਼਼ੇ, ਯੂਯੰ ਫਿਰੂਸ਼ਿਨਾਂ ਕਿਣ੍ਵਰੂਪਕਾਪਟ੍ਯੇ ਵਿਸ਼ੇਸ਼਼ੇਣ ਸਾਵਧਾਨਾਸ੍ਤਿਸ਼਼੍ਠਤ|
තදානීං ලෝකාඃ සහස්රං සහස්රම් ආගත්ය සමුපස්ථිතාස්තත ඒකෛකෝ (අ)න්යේෂාමුපරි පතිතුම් උපචක්රමේ; තදා යීශුඃ ශිෂ්යාන් බභාෂේ, යූයං ඵිරූශිනාං කිණ්වරූපකාපට්යේ විශේෂේණ සාවධානාස්තිෂ්ඨත|
ததா³நீம்’ லோகா: ஸஹஸ்ரம்’ ஸஹஸ்ரம் ஆக³த்ய ஸமுபஸ்தி²தாஸ்தத ஏகைகோ (அ)ந்யேஷாமுபரி பதிதும் உபசக்ரமே; ததா³ யீஸு²: ஸி²ஷ்யாந் ப³பா⁴ஷே, யூயம்’ பி²ரூஸி²நாம்’ கிண்வரூபகாபட்யே விஸே²ஷேண ஸாவதா⁴நாஸ்திஷ்ட²த|
తదానీం లోకాః సహస్రం సహస్రమ్ ఆగత్య సముపస్థితాస్తత ఏకైకో ఽన్యేషాముపరి పతితుమ్ ఉపచక్రమే; తదా యీశుః శిష్యాన్ బభాషే, యూయం ఫిరూశినాం కిణ్వరూపకాపట్యే విశేషేణ సావధానాస్తిష్ఠత|
ตทานีํ โลกา: สหสฺรํ สหสฺรมฺ อาคตฺย สมุปสฺถิตาสฺตต เอไกโก 'เนฺยษามุปริ ปติตุมฺ อุปจกฺรเม; ตทา ยีศุ: ศิษฺยานฺ พภาเษ, ยูยํ ผิรูศินำ กิณฺวรูปกาปเฏฺย วิเศเษณ สาวธานาสฺติษฺฐตฯ
ཏདཱནཱིཾ ལོཀཱཿ སཧསྲཾ སཧསྲམ྄ ཨཱགཏྱ སམུཔསྠིཏཱསྟཏ ཨེཀཻཀོ ྅ནྱེཥཱམུཔརི པཏིཏུམ྄ ཨུཔཙཀྲམེ; ཏདཱ ཡཱིཤུཿ ཤིཥྱཱན྄ བབྷཱཥེ, ཡཱུཡཾ ཕིརཱུཤིནཱཾ ཀིཎྭརཱུཔཀཱཔཊྱེ ཝིཤེཥེཎ སཱཝདྷཱནཱསྟིཥྛཏ།
| تَدانِیں لوکاح سَہَسْرَں سَہَسْرَمْ آگَتْیَ سَمُپَسْتھِتاسْتَتَ ایکَیکو نْییشامُپَرِ پَتِتُمْ اُپَچَکْرَمے؛ تَدا یِیشُح شِشْیانْ بَبھاشے، یُویَں پھِرُوشِناں کِنْوَرُوپَکاپَٹْیے وِشیشینَ ساوَدھاناسْتِشْٹھَتَ۔ |
tadaanii. m lokaa. h sahasra. m sahasram aagatya samupasthitaastata ekaiko. anye. saamupari patitum upacakrame; tadaa yii"su. h "si. syaan babhaa. se, yuuya. m phiruu"sinaa. m ki. nvaruupakaapa. tye vi"se. se. na saavadhaanaasti. s.thata|
Кад се на њих скупише хиљаде народа да стадоше газити један другог, онда поче најпре говорити ученицима својим: Чувајте се квасца фарисејског, који је лицемерје.
Kad se na njih skupiše hiljade naroda da stadoše gaziti jedan drugoga, onda poèe najprije govoriti uèenicima svojijem: èuvajte se kvasca farisejskoga, koji je licemjerje.
Mme ya re ka lobakanya na loo bontsintsi jwa batho jwa ntsifala go fitlhelela ba nna diketekete ba bo ba hereetsega ba gatakana. Mme Jesu a retologela kwa barutweng ba gagwe a ba tlhagisa a re, “Mo godimo ga dilo tsotlhe, lo itlhokomeleng mo Bafarasaing ba, le ka mokgwa o ba ipayang jaaka ba siame mme ba sa siama. Mme boitimokanyi jo bo kana ga bo ka ke jwa fitlhegela ruri.
Zvichakadaro makumi ezvuru zvechaunga akati aungana, zvekuti vaitsikana, akatanga kutaura kuvadzidzi vake pakutanga achiti: Imwi chenjerai mbiriso yeVaFarisi, inova unyepedzeri.
Zvichakadaro, zviuru nezviuru zvakati zvaungana, zvokuti vakanga vava kutsikirirana, Jesu akatanga kutaura kuvadzidzi vake achiti, “Chenjererai mbiriso yavaFarisi, kunyengera.
О нихже собравшымся тмам народа, яко попирати друг друга, начат глаголати учеником Своим первее: внемлите себе от кваса фарисейска, еже есть лицемерие.
Medtem ko je bila tam skupaj zbrana brezštevilna množica ljudstva, do take mere, da so stopali drug po drugem, je najprej začel govoriti svojim učencem: »Pazite se kvasa farizejev, ki je hinavščina.
Med tem ko se je bilo zbralo na tisoče ljudstva, tako, da so eden po drugem gazili, začne govoriti učencem svojim: Najprej se varujte kvasú Farizejskega, kteri je hinavstvo.
Pacindico bantu mpobalabungana kwalikuba Yesu, bantu balatatika kulyatana cebo cakufula, Yesu walatanguna kwambila beshikwiya bakendi eti, “Kamucenjelani kamutabeti cishikufufumisha shinkwa ca Bafalisi, pakwinga nkabenshi ncobakute kwamba.
Markii dadkii badnaa oo tirola'aanta ahaa isa soo tubeen, ilaa ay qaarba qaar ku joogjoogsadeen, wuxuu bilaabay inuu kolkii hore xertiisa ku yidhaahdo, Iska jira khamiirka Farrisiinta kan ah labawejiilenimada.
En esto, juntándose muchos acompañantes, tanto que unos a otros se pisaban, comenzó a decir a sus discípulos: Primeramente guardaos de la levadura de los fariseos, que es la hipocresía.
Mientras tanto, la multitud había crecido hasta llegar a ser miles, y se empujaban unos a otros. Jesús habló primero con sus discípulos. “Cuídense de la levadura de los fariseos, de la hipocresía.
Mientras tanto, cuando se había reunido una multitud de muchos miles de personas, tanto que se pisoteaban unos a otros, comenzó a decir a sus discípulos, en primer lugar: “Guardaos de la levadura de los fariseos, que es la hipocresía.
Entretanto, al reunirse una multitud de miles y miles, hasta pisotearse unos a otros, comenzó a decir primero a sus discípulos: Guárdense de la levadura de los fariseos, que es una hipocresía.
Mientras tanto, habiéndose reunido miles y miles del pueblo, hasta el punto que unos a otros se pisoteaban, se puso a decir, dirigiéndose primeramente a sus discípulos: “Guardaos a vosotros mismos de la levadura —es decir de la hipocresía— de los fariseos.
En esto habiéndose juntado millares de gentes, de modo que unos a otros se hollaban, comenzó a decir a sus discípulos: Primeramente guardáos de la levadura de los Fariseos, que es hipocresía.
EN esto, juntándose muchas gentes, tanto que unos á otros se hollaban, comenzó á decir á sus discípulos, primeramente: Guardaos de la levadura de los Fariseos, que es hipocresía.
EN esto, juntándose muchas gentes, tanto que unos á otros se hollaban, comenzó á decir á sus discípulos primeramente: Guardáos de la levadura de los Fariséos, que es hipocresía.
En ese momento, cuando miles de personas se habían reunido, en tal cantidad que se estaban atropellando unos a otros, dijo primero a sus discípulos: “No tengan nada que ver con la levadura de los fariseos, que es la hipocresía”.
Kwa wakati huo, maelfu mengi ya watu walikusanyika pamoja, kiasi cha kuanza kukanyagana, akaanza kusema na wanafunzi wake kwanza, “Jihadharini na chachu ya Mafarisayo ambayo ni unafiki”
Wakati watu kwa maelfu walipokuwa wamekusanyika hata wakawa wanakanyagana, Yesu aliwaambia kwanza wanafunzi wake, “Jihadharini na chachu ya Mafarisayo, yaani unafiki.
Wakati huo, umati mkubwa wa watu maelfu, walipokuwa wamekusanyika hata wakawa wanakanyagana, Yesu akaanza kuzungumza kwanza na wanafunzi wake, akawaambia: “Jihadharini na chachu ya Mafarisayo, yaani, unafiki wao.
Då nu otaligt mycket folk var församlat omkring honom, så att de trampade på varandra, tog han till orda och sade, närmast till sina lärjungar: "Tagen eder till vara för fariséernas surdeg, det är för skrymteri.
När nu församladt vardt otaliga mycket folk, så att de trampade på hvarannan, begynte han säga till sina Lärjungar: Först tager eder vara för de Phariseers surdeg, som är skrymteri.
Då nu otaligt mycket folk var församlat omkring honom, så att de trampade på varandra, tog han till orda och sade, närmast till sina lärjungar: »Tagen eder till vara för fariséernas surdeg, det är för skrymteri.
Samantalang nangagkakatipon ang libolibong tao, na ano pa't nagkakayapakan silasila, ay nagpasimula siyang magsalita muna sa kaniyang mga alagad, Mangagingat kayo sa lebadura ng mga Fariseo, na ito'y pagpapaimbabaw nga.
Samantala, nang ang libu-libong mga tao ay nagkatipon-tipon, na halos ang bawat isa ay nagkakatapak-tapakan, sinimulan muna niyang sabihin sa kaniyang mga alagad, “Mag-ingat sa lebadura ng mga Pariseo, na ang pagkukunwari.
Hejar hejar nyi v nyipam bv aakum kunamv, vkvlvgabv bunu chaajap minsu toku, Jisu mintuminke bv ninyigv lvbwlaksu vdwa minto, “Parisis vdwgv vpap am himasuto laka—Ngo minamsi bunugv kaakudubv rinam a.
அந்தநேரத்தில் பல ஆயிரக்கணக்கான மக்கள் இயேசுவிடம் கூடிவந்திருக்கும்போது, அவர் முதலாவது தம்முடைய சீடர்களை நோக்கி: நீங்கள் மாயக்காரர்களாகிய பரிசேயர்களுடைய புளித்த மாவைக்குறித்து எச்சரிக்கையாக இருங்கள்.
அப்பொழுது ஆயிரக்கணக்கான மக்கள் அங்கு கூடி, ஒருவரையொருவர் நெருக்கிக் கொண்டிருந்தார்கள். அப்பொழுது இயேசு, முதலாவதாக தமது சீடர்களுடன் பேசிச் சொல்லியதாவது: “பரிசேயரின் வெளிவேஷமாகிய புளித்தமாவைக் குறித்துக் கவனமாயிருங்கள்.
అంతలో వేలకొద్దీ ప్రజలు పోగయి ఒకరినొకరు తొక్కుకుంటూ ఉన్నారు. అప్పుడు ఆయన మొదట తన శిష్యులతో ఇలా చెప్పనారంభించాడు. “పరిసయ్యుల పులిసిన పిండిని గురించి అంటే వారి వేషధారణ విషయం జాగ్రత్త పడండి.
Pea feʻunga mo ia, kuo fakakātoa ʻae fuʻu kakai taʻefaʻalaua, ʻonau femalakiʻaki ʻakinautolu, pea kamata lea ai ia, ʻo fuofua fai ki heʻene kau ākonga, “Mou vakai telia ʻae meʻa fakatupu ʻae kau Fālesi, ʻaia ko e mālualoi.
O sırada halktan binlerce kişi birbirlerini ezercesine toplanmıştı. İsa önce kendi öğrencilerine şunları söylemeye başladı: “Ferisiler'in mayasından –yani, ikiyüzlülükten– kaçının.
Nnipa mpempem kyeree so a wonnya baabi ntu wɔn anan nsi mpo no, Yesu dii kan kasa kyerɛɛ nʼasuafo no se, “Monhwɛ mo ho so yiye wɔ Farisifo nyaatwom a ɛte sɛ mmɔkaw no ho.
Nnipa mpempem kyeree so a wɔnnya baabi ntu wɔn nan nsi mpo no, Yesu ka kyerɛɛ nʼasuafoɔ no kane sɛ, “Monhwɛ mo ho so yie wɔ Farisifoɔ nyaatwom a ɛte sɛ mmɔreka no ho.
Тим часом зібралися тисячі людей, так що тиснули одне одного. [Ісус] почав говорити в першу чергу до учнів: ―Стережіться закваски фарисейської, якою є лицемірство.
Того ча́су, як зібралися десятитисячні на́товпи наро́ду, — аж топтали вони один о́дного, — Він почав промовляти перш до учнів Своїх: „Стережіться ро́зчини фарисейської, що є лицемі́рство!
Тим часом, як зібралась тьма народу, так що топтало одно одного, почав глаголати ученикам своїм: Перш усього остерегайтесь квасу Фарисейського, чи то лицемірства.
इतने में जब हज़ारों आदमियों की भीड़ लग गई, यहाँ तक कि एक दूसरे पर गिरा पड़ता था, तो उसने सबसे पहले अपने शागिर्दों से ये कहना शुरू' किया, “उस ख़मीर से होशियार रहना जो फ़रीसियों की रियाकारी है।
| شۇ چاغلاردا، مىڭلىغان كىشىلەر يىغىلىپ، بىر-بىرىنى دەسسىۋەتكۈدەك قىستا-قىستاڭ بولۇشۇپ كەتكەندە، ئۇ ئاۋۋال مۇخلىسلىرىغا سۆز قىلىپ مۇنداق دېدى: ــ پەرىسىيلەرنىڭ ئېچىتقۇسىدىن، يەنى ساختىپەزلىكىدىن ھوشيار بولۇڭلار. |
Шу чағларда, миңлиған кишиләр жиғилип, бир-бирини дәссивәткидәк қиста-қистаң болушуп кәткәндә, у авал мухлислириға сөз қилип мундақ деди: — Пәрисийләрниң ечитқусидин, йәни сахтипәзлигидин һошияр болуңлар.
Shu chaghlarda, minglighan kishiler yighilip, bir-birini dessiwetküdek qista-qistang bolushup ketkende, u awwal muxlislirigha söz qilip mundaq dédi: — Perisiylerning échitqusidin, yeni saxtipezlikidin hoshyar bolunglar.
Xu qaƣlarda, mingliƣan kixilǝr yiƣilip, bir-birini dǝssiwǝtküdǝk ⱪista-ⱪistang boluxup kǝtkǝndǝ, u awwal muhlisliriƣa sɵz ⱪilip mundaⱪ dedi: — Pǝrisiylǝrning eqitⱪusidin, yǝni sahtipǝzlikidin ⱨoxyar bolunglar.
Khi ấy, dân chúng nhóm lại kể hàng ngàn người, đến nỗi giày đạp nhau, Đức Chúa Jêsus mới trước hết phán cùng môn đồ rằng: Hãy giữ mình về men của người Pha-ri-si, là sự giả hình.
Khi ấy, dân chúng nhóm lại kể hàng ngàn người, đến nỗi giày đạp nhau, Ðức Chúa Jêsus mới trước hết phán cùng môn đồ rằng: Hãy giữ mình về men của người Pha-ri-si, là sự giả hình.
Lúc ấy, dân chúng tụ họp mỗi lúc một đông, hằng nghìn người chen lấn dẫm lên nhau. Chúa Giê-xu quay lại các môn đệ và cảnh báo: “Phải đề phòng men của phái Pha-ri-si—hạng đạo đức giả!
ku nsiki ughuo ilipugha likome lya vaanhu lilyakong'hanile palikimo, na pitengula pikanyana, akatengula pijova na vavulanisivua vake taasi,” mulolelelaghe ni kulule kya vasarisayi kino kye kitule”
Muna thangu yina, nkangu wu batu wuwombo-wombo wukutakana, babandiatasana bawu na bawu mu malu. Buna Yesu wutona kamba theti minlonguki miandi: —Lulubukila luvi lu Bafalisi. Mayuya mawu luawu luvi beni.
Ó sì ṣe, nígbà tí àìníye ìjọ ènìyàn péjọpọ̀, tó bẹ́ẹ̀ tí wọn ń tẹ ara wọn mọ́lẹ̀, ó bẹ̀rẹ̀ sísọ fún àwọn ọmọ-ẹ̀yìn rẹ̀ pé, “Ẹ máa ṣọ́ra yín nítorí ìwúkàrà àwọn Farisi tí í ṣe àgàbàgebè.
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