Leviticus 7:8
The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered.
| وَٱلْكَاهِنُ ٱلَّذِي يُقَرِّبُ مُحْرَقَةَ إِنْسَانٍ فَجِلْدُ ٱلْمُحْرَقَةِ ٱلَّتِي يُقَرِّبُهَا يَكُونُ لَهُ. |
| وَالْكَاهِنُ الَّذِي يُقَرِّبُ مُحْرَقَةَ إِنْسَانٍ يَكُونُ جِلْدُ الْمُحْرَقَةِ الْمُقَرَّبَةِ مِنْ نَصِيبِهِ أَيْضاً، |
আৰু যি পুৰোহিতে কোনো হোম-বলি উৎসৰ্গ কৰিব, নিজে উৎসৰ্গ কৰা সেই হোম বলিৰ ছাল তেওঁৰ নিজৰ হ’ব।
Bir adamın gətirdiyi yandırma qurbanının dərisi də həmin qurbanı təqdim edən kahinə məxsus olsun.
Gobele salasu dunu da ohe Hina Godema ima: ne gobele salasea, e da amo ea gadofo lamu.
আর যে যাজক কারো হোমবলি উৎসর্গ করে, সেই যাজক তার উত্সর্গ করা হোমবলির চামড়া পাবে
হোম বলিদানকারী যাজক নিজের জন্য চামড়া রাখতে পারবে।
А който свещеник принася някому приноса за всеизгаряне, тоя свещеник да взима за себе си кожата на всеизгарянето, което е принесъл.
Mapanag-iya sa pari nga naghalad sa halad sinunog ang panit niana nga halad.
Ug ang sacerdote nga magahalad ug halad-nga-sinunog bisan kinsa, ang mao nga sacerdote makapanag-iya sa panit sa halad-nga-sinunog nga gihalad niya.
Wansembe wopereka nsembe yopsereza ya munthu wina aliyense, atenge chikopa cha nsembe yopserezayo kuti chikhale chake.
Mi kawbaktih kami hanah angbawnhaih sah pae cadoeh, angbawnhaih sah qaima loe, a sak ih angbawnhaih moi hin to angmah hanah suem tih.
Te dongah khosoih loh hlang khat khat kah hmueihhlutnah te a nawn pah vaengah a nawn hmueihhlutnah kah a pho khaw khosoih amah hut la om saeh.
Te dongah khosoih loh hlang khat khat kah hmueihhlutnah te a nawn pah vaengah a nawn hmueihhlutnah kah a pho khaw khosoih amah hut la om saeh.
Pumgo maicham thilto a pang jouse sanpeh a toh doh a pang thempu pan hitabang maicham thil to savun cheng se chu akilah ding ahi.
Tami buetbuet touh ni a sak e hmaisawi thuengnae ka sak pouh e vaihma ni sathei e a vuen teh a la han.
献燔祭的祭司，无论为谁奉献，要亲自得他所献那燔祭牲的皮。
獻燔祭的祭司，無論為誰奉獻，要親自得他所獻那燔祭牲的皮。
代人奉獻全燔祭的司祭，得享獻作全燔祭犧牲的皮；
Tako isto koža od žrtve koju tko preda svećeniku da bude prinesena za žrtvu paljenicu neka pripadne svećeniku.
Knězi pak, kterýž by něčí obět zápalnou obětoval, kůže té oběti zápalné, kterouž obětoval, přináležeti bude.
Knězi pak, kterýž by něčí obět zápalnou obětoval, kůže té oběti zápalné, kterouž obětoval, přináležeti bude.
Den Præst, som frembærer nogens Brændoffer, ham skal Huden af det Brændoffer, han frembærer, tilfalde.
Og den Præst, som ofrer nogens Brændoffer, den Præst skal Huden af det Brændoffer, han har ofret, høre til.
Den Præst, som frembærer nogens Brændoffer, ham skal Huden af det Brændoffer, han frembærer, tilfalde.
Jadolo matimo misango miwangʼo pep ma ngʼato ochiwo nodongʼ gi pien chiayono kaka mare owuon.
Ook de priester, die iemands brandoffer offert, die priester zal de huid des brandoffers hebben, dat hij geofferd heeft.
Ook de huid van iemands brandoffer is voor den priester, die het opdraagt.
Ook de priester, die iemands brandoffer offert, die priester zal de huid des brandoffers hebben, dat hij geofferd heeft.
And the priest who offers any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he has offered.
The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered.
And the priest that offereth any man’s burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.
As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.
And the priest offering any man's burned offering for him, may have the skin of the burned offering which is offered by him.
And [as for] the priest who offers a man's whole-burnt-offering, the skin of the whole-burnt-offering which he offers, shall be his.
And [as for] the priest who offers a man's whole burnt offering, the skin of the whole burnt offering which he offers, shall be his.
The priest who offers the victim of holocaust shall have its skin.
And [as to] the priest that presenteth any man's burnt-offering, the skin of the burnt-offering which he hath presented shall be the priest's for himself.
The priest that offereth the victim of holocaust, shall have the skin thereof.
In the case of ordinary burnt offerings, the priest shall have the animal's skin.
Also the Priest that offereth any mans burnt offring, shall haue the skinne of the burnt offring which he hath offered.
And the priest that offereth any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.
And the priest that offereth any man’s burnt offering, [even] the priest shall have to himself the skin of the burnt offering which he hath offered.
And the priest that offers any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he has offered.
And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
And the priest that offers any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he has offered.
And [as for] the priest who offers a man's whole burnt offering, the skin of the whole burnt offering which he offers, shall be his.
And the priest that offereth any man's burnt-offering, —the skin of the burnt-offering which he hath offered shall belong to this priest alone.
And the priest who is bringing any man’s burnt-offering near, the skin of the burnt-offering which he has brought near, it is the priest’s, his own;
The priest who offers any man's burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.
The priest who offers any man's burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.
The priest who offers any man's burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.
The priest who offers any man's burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.
The priest who offers any man's burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.
The cohen who offers any man's burnt offering, even the cohen shall have for himself the skin of the burnt offering which he has offered.
The priest who offers any man’s burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.
And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifice which he hath brought near, to the priest himself, shall it belong.
And the priest who presents a burnt offering of anyone [the] hide of the burnt offering which he presented to the priest to him it will belong.
and [the] priest [the] to present: bring [obj] burnt offering man: anyone skin [the] burnt offering which to present: bring to/for priest to/for him to be
The priest who slaughters an animal that will be completely burned on the altar is permitted to keep the animal’s hide for himself.
The priest who offers anyone's burnt offering may have for himself the hide of that offering.
And the priest that offereth any man's burnt-offering, [even] the priest shall have to himself the skin of the burnt-offering which he hath offered.
And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered.
The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered.
The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered.
The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered.
The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered.
The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered.
The preest that offrith the beeste of brent sacrifice, schal haue the skyn therof.
'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;
Al la pastro, kiu plenumas ies bruloferon, al tiu pastro apartenu la felo de la brulofero, kiun li plenumis.
Nenye numevɔsae la, ekema woatsɔ lã la ƒe agbalẽ hã ana nunɔla la.
Sen papin, joka polttouhrin uhraa, pitää polttouhrin vuota oma oleman, jonka hän uhrannut on.
Ja pappi, joka toimittaa jonkun puolesta polttouhrin, saakoon uhraamansa polttouhriteuraan nahan.
Le prêtre qui offrira l'holocauste de quelqu'un aura pour lui la peau de l'holocauste qu'il a offert.
Le prêtre qui offre l'holocauste de quelqu'un aura pour lui la peau de l'holocauste qu'il a offert.
– Et quant au sacrificateur qui présentera l’holocauste de quelqu’un, la peau de l’holocauste qu’il aura présenté sera pour le sacrificateur: elle lui appartient.
Et le Sacrificateur qui offre l'holocauste pour quelqu'un, aura la peau de l'holocauste qu'il aura offert.
Le prêtre qui offre la victime de l’holocauste, en aura la peau.
Le sacrificateur qui offrira l’holocauste de quelqu’un aura pour lui la peau de l’holocauste qu’il a offert.
Le prêtre qui offrira l’holocauste de quelqu’un aura pour lui la peau de l’holocauste qu’il a offert.
Le sacrificateur qui offre l'holocauste pour quelqu'un, aura la peau de l'holocauste qu'il a offert; elle sera pour lui.
Et le Prêtre qui présentera l'holocauste de quelqu'un, aura pour lui la peau de l'holocauste qu'il aura présenté.
Le prêtre qui aura immolé l'holocauste offert par un homme, après avoir immolé la victime, en aura la peau.
Lorsqu’un pontife offrira l’holocauste d’un particulier, la peau de l’holocauste qu’il aura offert appartiendra à ce pontife.
Dem Priester, der eines anderen Brandopfer darbringt, gehöre die Haut des Brandopfers, das er darbringt! Dem Priester soll sie gehören!
Und der Priester, der jemandes Brandopfer darbringt: ihm, dem Priester, soll die Haut des Brandopfers gehören, das er dargebracht hat.
Und der Priester, der jemandes Brandopfer darbringt: ihm, dem Priester, soll die Haut des Brandopfers gehören, das er dargebracht hat.
Und dem Priester, der das Brandopfer jemandes darbringt, demselben soll das Fell des Brandopfers, welches er dargebracht hat, gehören.
Welcher Priester jemandes Brandopfer opfert, des soll desselben Brandopfers Fell sein, das er geopfert hat.
Welcher Priester jemandes Brandopfer opfert, des soll des Brandopfers Fell sein, das er geopfert hat.
Ebenso soll dem Priester, der jemandes Brandopfer darbringt, das Fell des Brandopfertieres gehören, das er dargebracht hat.
Dem Priester, der jemandes Brandopfer darbringt, gehört auch das Fell des Brandopfers, welches er dargebracht hat.
Und des Priesters, der das Brandopfer eines Mannes darbringt, soll die Haut des Brandopfers sein, das er dargebracht: des Priesters soll es sein.
Mũthĩnjĩri-Ngai ũrĩa ũraruta iruta rĩa njino rĩa mũndũ o wothe we no arigie na rũũa.
Ο δε ιερεύς όστις προσφέρει ολοκαύτωμα τινός, ο ιερεύς θέλει λαμβάνει δι' εαυτόν το δέρμα του ολοκαυτώματος, το οποίον προσέφερε.
καὶ ὁ ἱερεὺς ὁ προσάγων ὁλοκαύτωμα ἀνθρώπου τὸ δέρμα τῆς ὁλοκαυτώσεως ἧς αὐτὸς προσφέρει αὐτῷ ἔσται
જે યાજક કોઈ માણસ વતી દહનીયાર્પણ ચઢાવે, તે જ યાજક પોતે ચઢાવેલા દહનીયાર્પણનું ચામડું પોતાને માટે લે.
Po bèt y'a ofri pou boule pou Bondye a va rete pou prèt ki fè ofrann lan.
Osi, prèt ki prezante ofrann brile a nenpòt moun nan, prèt sa a va gen pou li menm, po a ofrann brile ke li te prezante a.
Firist da ya miƙa hadaya ta ƙonawa domin wani, zai iya ajiye fatar wa kansa.
A o ke kahuna nana i mohai aku i ka mohaikuni o kekahi kanaka, e lilo nona ka ili o ka mohaikuni ana i mohai ai.
| והכהן--המקריב את עלת איש עור העלה אשר הקריב לכהן לו יהיה |
| וְהַ֨כֹּהֵ֔ן הַמַּקְרִ֖יב אֶת־עֹ֣לַת אִ֑ישׁ עֹ֤ור הָֽעֹלָה֙ אֲשֶׁ֣ר הִקְרִ֔יב לַכֹּהֵ֖ן לֹ֥ו יִהְיֶֽה׃ |
| וְהַ֨כֹּהֵ֔ן הַמַּקְרִ֖יב אֶת־עֹ֣לַת אִ֑ישׁ ע֤וֹר הָֽעֹלָה֙ אֲשֶׁ֣ר הִקְרִ֔יב לַכֹּהֵ֖ן ל֥וֹ יִהְיֶֽה׃ |
| וְהַכֹּהֵן הַמַּקְרִיב אֶת־עֹלַת אִישׁ עוֹר הָֽעֹלָה אֲשֶׁר הִקְרִיב לַכֹּהֵן לוֹ יִהְיֶֽה׃ |
| והכהן המקריב את עלת איש עור העלה אשר הקריב לכהן לו יהיה׃ |
| וְהַכֹּהֵן הַמַּקְרִיב אֶת־עֹלַת אִישׁ עוֹר הָֽעֹלָה אֲשֶׁר הִקְרִיב לַכֹּהֵן לוֹ יִהְיֶֽה׃ |
| וְהַ֨כֹּהֵ֔ן הַמַּקְרִ֖יב אֶת־עֹ֣לַת אִ֑ישׁ ע֤וֹר הָֽעֹלָה֙ אֲשֶׁ֣ר הִקְרִ֔יב לַכֹּהֵ֖ן ל֥וֹ יִהְיֶֽה׃ |
और जो याजक किसी के लिये होमबलि को चढ़ाए उस होमबलि पशु की खाल को वही याजक ले ले।
वह पुरोहित, जो किसी व्यक्ति के लिए होमबलि भेंट करता है, होमबलि के उस पशु की खाल, जो उसने भेंट की है, स्वयं के लिए रख ले.
Ha a pap egészen égőáldozatot áldoz valakiért, az égőáldozat bőre, a melyet megáldoz, azé a papé legyen.
És a pap, aki föláldozza valakinek égőáldozatát, az égőáldozat bőre, melyet föláldozott, azé a papé legyen.
Onye nchụaja nke chụrụ aja nsure ọkụ nʼisi onye ọbụla, ka ọ dịrị iwere akpụkpọ niile si nʼanụ ahụ o ji chụọ aja nye onwe ya.
Ti padi a mangidaton iti daton a maipuor amin a kukua ti maysa a tao ket mabalinna nga alaen ti lalat dayta daton a para iti bagina.
Kulit ternak itu juga untuk imam.
Imam yang mempersembahkan korban bakaran seseorang, bagi dia juga kulit korban bakaran yang dipersembahkannya itu.
Parimente abbia per sè il sacerdote, che avrà offerto l'olocausto di alcuno, la pelle dell'olocausto ch'egli avrà offerto.
Il sacerdote, che avrà fatto l'olocausto per qualcuno, avrà per sé la pelle dell'olocausto da lui offerto.
E il sacerdote che offrirà l’olocausto per qualcuno avrà per sé la pelle dell’olocausto che avrà offerto.
人の燔祭をささぐるところの祭司その祭司はその献ぐる燔祭の物の皮を自己に得べし
人が携えてくる燔祭をささげる祭司、その祭司に、そのささげる燔祭のものの皮は帰する。
Anahukna huno tevefima kresramna vu ofama eri'za esageno kresramna vania pristi ne'mo, ana afu'mofo akru'a erigahie.
ದಹನಬಲಿಯನ್ನು ಸಮರ್ಪಿಸುವ ಯಾಜಕನು ತಾನು ಸಮರ್ಪಿಸಿದ ದಹನಬಲಿಯ ತೊಗಲನ್ನು ತಾನೇ ತೆಗೆದುಕೊಳ್ಳಬೇಕು.
ಯಾರಾದರೂ ಸರ್ವಾಂಗಹೋಮಕ್ಕಾಗಿ ಪಶುವನ್ನು ತಂದಾಗ ಅದರ ಚರ್ಮವು ಆ ಪಶುವನ್ನು ಸಮರ್ಪಿಸುವ ಯಾಜಕನದ್ದಾಗಿಯೇ ಇರಬೇಕು.
사람의 번제를 드리는 제사장 곧 그 제사장은 그 드린 번제물의 가죽을 자기가 얻을 것이며
사람의 번제를 드리는 제사장 곧 그 제사장은 그 드린 번제물의 가죽을 자기가 얻을 것이며
사람의 번제를 드리는 제사장 곧 그 제사장은 그 드린 번제물의 가죽을 자기가 얻을 것이며
Kolo ke soko kosro ma kisakinyuk nu ke mwe kisa firir uh ma lun mwet tol se ma orekma ke kisa uh.
| ئەو کاهینەش کە قوربانییەکی سووتاندن بۆ کەسێک دەکات، ئەوا پێستی ئەو قوربانییەی سووتاندن کە دەیکات بۆ ئەو دەبێت. |
Sacerdos qui offert holocausti victimam, habebit pellem ejus.
Sacerdos qui offert holocausti victimam, habebit pellem eius.
Sacerdos qui offert holocausti victimam, habebit pellem eius.
Sacerdos qui offert holocausti victimam, habebit pellem ejus.
sacerdos qui offert holocausti victimam habebit pellem eius
Sacerdos qui offert holocausti victimam, habebit pellem eius.
Un tam priesterim, kas upurē kāda dedzināmo upuri, pieder no tā dedzināmā upura, ko viņš upurē, tā āda.
Nganga-Nzambe oyo akobonza mbeka ya kotumba mpo na moto, akozwa poso ya nyama oyo abonzi mpe ekozala ya ye.
Kabona anaaweerangayo omuntu yenna ekiweebwayo kye ekyokebwa, y’aneesigalizanga eddiba ly’ekiweebwayo ekyo.
Ary ilay mpisorona manatitra ny fanatitra dorana izay aterin’ ny olona dia hahazo ny hoditr’ izany fanatitra dorana nateriny izany.
Ty mpisoroñe mañenga ty fisoroña’ ondaty, le a i mpisoroñey ty holi’ i nisoroñañey.
പുരോഹിതൻ ഒരുവന്റെ ഹോമയാഗം അർപ്പിക്കുമ്പോൾ അർപ്പിച്ച ഹോമയാഗമൃഗത്തിന്റെ തോല് പുരോഹിതനുള്ളതായിരിക്കണം.
പുരോഹിതൻ ഒരുത്തന്റെ ഹോമയാഗം അൎപ്പിക്കുമ്പോൾ അൎപ്പിച്ച പുരോഹിതന്നു ഹോമയാഗമൃഗത്തിന്റെ തോൽ ഇരിക്കേണം.
പുരോഹിതൻ ഒരുത്തന്റെ ഹോമയാഗം അർപ്പിക്കുമ്പോൾ അർപ്പിച്ച പുരോഹിതന്നു ഹോമയാഗമൃഗത്തിന്റെ തോൽ ഇരിക്കേണം.
ആർക്കെങ്കിലുംവേണ്ടി ഹോമയാഗം അർപ്പിക്കുന്ന പുരോഹിതന് അതിന്റെ തുകൽ എടുക്കാം.
प्रायश्चित करणाऱ्या याजकाचा त्या होमार्पणाच्या बलीच्या कातड्यावरही हक्क असेल.
မီးရှို့ရာယဇ်ကောင်၏သားရေသည် ယဇ်ပူဇော် သောယဇ်ပုရောဟိတ်ပိုင်ရာဖြစ်၏။-
လူတစုံတယောက် ပြုသော မီးရှို့ရာယဇ်ကို ပူဇော်သော ယဇ်ပုရောဟိတ်သည်၊ မိမိပူဇော်သော ယဇ်ကောင်အရေကိုယူရမည်။
လူ တစုံတယောက်ပြုသောမီး ရှို့ရာယဇ်ကို ပူဇော် သော ယဇ် ပုရောဟိတ်သည်၊ မိမိပူဇော် သော ယဇ် ကောင်အရေ ကိုယူရမည်။
A, ko te tohunga nana i whakahere te tahunga tinana a tetahi tangata, ma taua tohunga ano te hiako o te tahunga tinana i whakaherea e ia.
Umphristi onikela umnikelo wokutshiswa kabani lobani angazigcinela isigogo.
Umpristi onikela-ke umnikelo wokutshiswa womuntu, isikhumba somnikelo wokutshiswa anikele ngawo sizakuba ngesalowompristi.
अरूको होमबलिलाई अर्पण गर्ने पुजारीले त्यस होमबलिको छाला आफ्नो निम्ति राख्न सक्छ ।
Når en prest ofrer brennoffer for nogen, så skal huden av det brennoffer han har ofret, tilhøre den samme prest.
Når ein prest ofrar brennoffer for ein mann, so skal den same presten hava hudi av offerdyret som han hev bore fram.
ପୁଣି ଯାଜକ ଯେଉଁ ଲୋକର ହୋମବଳି ଉତ୍ସର୍ଗ କରେ, ତାହାର ସେହି ଉତ୍ସର୍ଗିତ ହୋମବଳି ପଶୁର ଚର୍ମ ସେହି ଯାଜକର ନିଜ ପାଇଁ ହେବ।
Lubni namaaf jedhee aarsaa gubamu dhiʼeessu tokko gogaa aarsaa gubamu sanaa ofii isaatiif haa fudhatu.
ਅਤੇ ਜਿਹੜਾ ਜਾਜਕ ਕਿਸੇ ਮਨੁੱਖ ਦੀ ਹੋਮ ਦੀ ਭੇਟ ਚੜ੍ਹਾਵੇ, ਉਸ ਹੋਮ ਬਲੀ ਭੇਟ ਦੀ ਖੱਲ ਨੂੰ ਉਹ ਜਾਜਕ ਹੀ ਲੈ ਲਵੇ।
| و کاهنی که قربانی سوختنی کسی را گذراند، آن کاهن پوست قربانی سوختنی را که گذرانید برای خود نگه دارد. |
| (در ضمن پوست قربانی سوختنی نیز به آن کاهن تعلق دارد.) |
Kapłanowi, który by czyję ofiarę całopaloną ofiarował, skóra tejże ofiary, którą ofiarował, należeć będzie.
Do kapłana, który składa czyjąś ofiarę całopalną, będzie [należeć] skóra tej ofiary, którą złożył.
E o sacerdote que oferecer holocausto de alguém, o couro do holocausto que oferecer, será para ele.
Tambem o sacerdote, que offerecer o holocausto d'alguem, o mesmo sacerdote terá o coiro do holocausto que offerecer.
Também o sacerdote, que oferecer o holocausto de alguém, o mesmo sacerdote terá o couro do holocausto que oferecer.
O sacerdote que oferecer a oferta queimada de qualquer homem terá para si a pele do holocausto que ele ofereceu.
Преотул каре ва адуче ардеря-де-тот а куйва сэ айбэ пентру ел пеля ардерий-де-тот пе каре а адус-о.
Și preotul care aduce ofranda arsă a oricărui bărbat, preotul să ia pentru el pielea ofrandei arse, pe care el a adus-o.
И когда священник приносит чью-нибудь жертву всесожжения, кожа от жертвы всесожжения, которое он приносит, принадлежит священнику;
А кад свештеник принесе чију жртву паљеницу, кожа од жртве коју принесе његова је.
A kad sveštenik prinese èiju žrtvu paljenicu, koža od žrtve koju prinese njegova je.
Muprista anopisa chipiriso chinopiswa chomunhu upi zvake anogona kuzvichengetera dehwe racho.
и жрец приносяй всесожжение человечо, кожа всесожжения, еже приносит он, ему да будет:
Duhovnik, ki daruje žgalno daritev kateregakoli človeka, torej duhovnik, bo zase imel kožo žgalne daritve, ki jo je daroval.
Oo wadaadkii qof qurbaan la gubo u bixiyaa ha iska qaato haragga qurbaanka la gubo oo uu bixiyey.
Y el sacerdote que ofreciere holocausto de alguno, el cuero del holocausto que ofreciere, será del sacerdote.
En el caso de los holocaustos ordinarios, el sacerdote debe tener la piel del animal.
El sacerdote que ofrezca el holocausto de cualquier hombre tendrá para sí la piel del holocausto que haya ofrecido.
El sacerdote que presente el holocausto de alguno, tendrá para él mismo la piel del holocausto que presentó.
El sacerdote que ofrece el holocausto de una persona, se quedará con la piel de la víctima que haya ofrecido.
Y el sacerdote que ofreciere holocausto de alguno, el cuero del holocausto que ofreciere, será del sacerdote.
Y el sacerdote que ofreciere holocausto de alguno, el cuero del holocausto que ofreciere, será para él.
Y el sacerdote que ofrece la ofrenda quemada de cualquier hombre por él, puede tener la piel de la ofrenda quemada que él ofrece.
Kuhani atoaye sadaka ya kuteketezwa kwa ajili ya mtu yeyote anaweza kuchuku ngozi ya sadaka hiyo kwa ajili yake mwenyewe.
Kuhani anayetoa sadaka ya kuteketezwa kwa ajili ya mtu yeyote anaweza kuichukua ngozi ya mnyama yule aliyetolewa iwe yake.
Och när en präst bär fram brännoffer for någon, skall huden av det framburna brännoffersdjuret tillhöra den prästen.
Den Prest något bränneoffer offrar, honom skall tillhöra huden af bränneoffret, som han offrat hafver.
Och när en präst bär fram brännoffer for någon, skall huden av det framburna brännoffersdjuret tillhöra den prästen.
At ang saserdoteng naghahandog ng handog na susunugin ng sinomang tao, ay siyang magtatangkilik ng balat ng handog na susunugin na inihandog.
Ang pari na siyang naghahandog ng kanino mang handog na sinunog ay maaaring ilaan para sa kaniyang sarili ang balat ng handog na iyon.
ஒருவருடைய சர்வாங்க தகனபலியைச் செலுத்தின ஆசாரியன் தான் செலுத்தின தகனபலியின் தோலைத் தனக்காக வைத்துக்கொள்ளவேண்டும்.
யாருக்காகிலும் தகன காணிக்கையைச் செலுத்தும் ஆசாரியன் அதன் தோலை தனக்காக எடுத்துக்கொள்ளலாம்.
దహనబలి పశువు చర్మం ఆ దహనబలిని అర్పించిన యాజకుడికి చెందుతుంది.
Pea ko e taulaʻeiki ʻoku ne ʻatu ʻae feilaulau tutu ʻa ha tangata, ʻe maʻu ʻe he taulaʻeiki maʻana ʻae kili ʻoe feilaulau tutu ʻaia kuo ʻatu ʻe ia.
Yakmalık sununun derisi de sunuyu sunan kâhinindir.
Ɔsɔfo a odii ɔhyew afɔrebɔ no ho dwuma no betumi afa aboa no ho nwoma no.
Sɛ afɔrebɔ no yɛ ɔhyeɛ afɔrebɔ a, wɔde aboa no ho nhoma no bɛma ɔsɔfoɔ a ɔbɛdi dwuma no.
А священик, що приносить чиєсь цілопалення, — шкура цілопалення, яке приніс він, священикові, йому вона бу́де.
और जो काहिन किसी शख़्स की तरफ़ से सोख़्तनी क़ुर्बानी पेश करता हैं वही काहिन उस सोख़्तनी क़ुर्बानी की खाल को जो उसने पेश कीं, अपने लिए ले — ले।
| كاھىن بىرسىنىڭ سۇنغان كۆيدۈرمە قۇربانلىقىنى ئۆتكۈزگەن بولسا، كۆيدۈرمە قۇربانلىقنىڭ تېرىسى شۇ كاھىننىڭ بولىدۇ. |
Каһин бирисиниң сунған көйдүрмә қурбанлиғини өткүзгән болса, көйдүрмә қурбанлиқниң териси шу каһинниң болиду.
Kahin birsining sun’ghan köydürme qurbanliqini ötküzgen bolsa, köydürme qurbanliqning térisi shu kahinning bolidu.
Kaⱨin birsining sunƣan kɵydürmǝ ⱪurbanliⱪini ɵtküzgǝn bolsa, kɵydürmǝ ⱪurbanliⱪning terisi xu kaⱨinning bolidu.
Còn thầy tế lễ dâng của lễ thiêu cho ai, sẽ được miếng da của con sinh dùng làm của lễ thiêu đó.
Còn thầy tế lễ dâng của lễ thiêu cho ai, sẽ được miếng da của con sinh dùng làm của lễ thiêu đó.
Khi dâng tế lễ thiêu, thầy tế lễ đứng hành lễ sẽ được thêm bộ da của con sinh tế.
Àlùfáà tó rú ẹbọ sísun fún ẹnikẹ́ni le è mú awọ ẹran ìrúbọ náà.
Verse Count = 212
