Leviticus 7:18
If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
| وَإِنْ أُكِلَ مِنْ لَحْمِ ذَبِيحَةِ سَلَامَتِهِ فِي ٱلْيَوْمِ ٱلثَّالِثِ لَا تُقْبَلُ. ٱلَّذِي يُقَرِّبُهَا لَا تُحْسَبُ لَهُ، تَكُونُ نَجَاسَةً، وَٱلنَّفْسُ ٱلَّتِي تَأْكُلُ مِنْهَا تَحْمِلُ ذَنْبَهَا. |
| وَكُلُّ مَنْ يَأْكُلُ مِنْ ذَبِيحَةِ سَلامَتِهِ فِي الْيَوْمِ الثَّالِثِ يَكُونُ مُذْنِباً، لأَنَّهَا تُصْبِحُ غَيْرَ مَقْبُولَةٍ وَلا يَحْسَبُهَا اللهُ لِمَنْ قَرَّبَهَا إِذْ تَكُونُ نَجِسَةً. |
যদি তৃতীয় দিনাও সেই মঙ্গলাৰ্থক বলিৰ অলপ মাংস ভোজন কৰে, তেন্তে সেই বলি গ্ৰহন নহব আৰু সেই বলি উৎসৰ্গকাৰীৰ পক্ষে গণিত নহব; সেয়ে ঘিণলগীয়া হ’ব।
Əgər ünsiyyət qurbanlarının ətindən üçüncü gün yeyilsə, o qurbanı gətirən adam qəbul olunmaz və qurban onun xeyrinə sayılmaz, bu ət iyrənc sayılar və onu yeyən adam cəzasını çəkər.
Be dunu da eso osodayale amoga hu nasea, Gode da iabe dunu ea iasu hame lamu. Hina Gode da ea wadela: i hou hame gogolema: ne olofomu. Be E da amo iasu ledo hamoi dagoi ba: mu. Amola nowa dunu da amo nasea, se nabimu.
যদি তৃতীয় দিনের তার মঙ্গলের জন্য বলির অল্প মাংস খাওয়া যায়, তবে সেই বলি গ্রাহ্য হবে না এবং সেই বলি উৎসর্গকারীর পক্ষে গ্রহণ করা হবে না, তা ঘৃণার জিনিস হবে এবং যে তা খায়, সে নিজের অপরাধ বহন করবে।
যদি মঙ্গলার্থক বলিদানের কোনো মাংস তৃতীয় দিনে ভোজন করা হয়, তাহলে তা গৃহীত হবে না। উপহারদাতার প্রতি তা আরোপিত হবে না, কারণ সেটি অশুচি; যদি কেউ এই মাংস ভক্ষণ করে, সে তার জন্য দায়ী হবে।
И ако се изяде нещо от месото на примирителната жертва на третия ден, то оня, който я принася, не ще бъде приет, нито ще му се счете жертвата; отвратителна ще бъде; и оня човек, който би ял от нея, да носи беззаконието си.
Kung kaonon ang bisan unsa nga karne nga halad gikan sa halad sa pagpasig-uli sa ikatulong adlaw, dili na kini pagadawaton, ni dili na kini paga-isipon nga iya sa naghalad niini. Mahimo kining dulumtanan nga butang, ug ang tawo nga mokaon niini maoy mahimong sad-an.
Ug kong may bisan unsa sa unod sa halad sa iyang halad-sa-pakigdait pagakan-on sa ikatolo ka adlaw, ang igahalad dili pagadawaton, ni pagaisipon kini nga iya sa naghalad; paga-isipon kini nga dulomtanan, ug ang tawo nga magakaon niini, magadala sa iyang sala.
Ngati munthu adya nyama yachiyanjano pa tsiku lachitatu, nsembeyo sidzalandiridwa. Amene wayipereka nsembeyo Mulungu sadzamulandira ndipo nsembeyo idzakhala yonyansa pamaso pa Mulungu, yosamupindulira kanthu woperekayo.
Angdaeh angbawnhaih moi ni thumto thung caa nahaeloe, to kami to talawk thai mak ai; paekkung mah paek ih hmuen doeh atho om mak ai; to hmuen loe panuet thoh boeh; to tiah kacaa kami loe a caak pazaehaih atho to hnu tih.
Amah kah rhoepnah hmueih saa te a thum hnin dongah a caak la a caak atah anih kah a nawn te doe pah mahpawh. Anih te a nawt a na pawt atah dikyik dikyak la om ni. Te te aka ca hinglu tah amah kathaesainah te amah loh phuei saeh.
Amah kah rhoepnah hmueih saa te a thum hnin dongah a caaklaa caak atah anih kah a nawn te doe pah mahpawh. Anih te a nawt a na pawt atah dikyik dikyak la om ni. Te te aka ca hinglu tah amah kathaesainahte amah loh phuei saeh.
Ito bangkhat a hiche mipan gancha kilhaina maicham thilto aneh nah laiya ahileh, hiche kilhaina maicham tohpa chu santhei dol ahipoi; hiche maicham thilto chu amapa dinga ngensea umthei lou ding ahi, ajeh chu hot umtah sohdoh ahitan hitobang thilto nekha sun chu chonset themmona chu chang jing ding ahi.
Roum thuengnae sathei moi, tawkkahnin vah yitca hai na cat payon pawiteh, a lungyouk hoeh e lah na o han. Thuengnae a sak e dâw pouh mahoeh. Panuetkatho e lah ao han. Ka cat e tami teh yon phu a hmu han.
第三天若吃了平安祭的肉，这祭必不蒙悦纳，人所献的也不算为祭，反为可憎嫌的，吃这祭肉的，就必担当他的罪孽。
第三天若吃了平安祭的肉，這祭必不蒙悅納，人所獻的也不算為祭，反為可憎嫌的，吃這祭肉的，就必擔當他的罪孽。
若在第三天還吃和平祭祭肉，祭獻必不被悅納；為奉獻的人，也不算作祭獻，因為肉已不潔；吃的人，必負罪債。
“Ako bi tko jeo meso žrtve pričesnice i treći dan, žrtva neće biti primljena niti će onome koji je prinosi biti uračunata. To je meso kvarno, i onaj koji od toga jede neka i posljedice krivnje snosi!
Pakli by kdo předce jedl maso oběti pokojné dne třetího, nebudeť příjemný ten, kterýž ji obětoval, aniž přijata bude, ale ohavnost bude, a kdož by koli jedl je, ponese nepravost svou.
Pakli by kdo předce jedl maso oběti pokojné dne třetího, nebudeť příjemný ten, kterýž ji obětoval, aniž přijata bude, ale ohavnost bude, a kdož by koli jedl je, ponese nepravost svou.
og hvis der spises noget af hans Takoffers Kød på den tredje Dag, så vil den, som bringer Offeret, ikke kunne finde Guds Velbehag, det skal ikke tilregnes ham, men regnes for urent Kød, og den, der spiser deraf, skal undgælde for sin Brøde.
Og dersom der alligevel ædes af hans Takoffers Kød paa den tredje Dag, da bliver han ikke behagelig; den, som ofrede det, ham skal det ikke? regnes til gode, det skal være en Vederstyggelighed; og den, som æder deraf, skal bære sin Misgerning.
og hvis der spises noget af hans Takoffers Kød paa den tredje Dag, saa vil den, som bringer Offeret, ikke kunne finde Guds Velbehag, det skal ikke tilregnes ham, men regnes for urent Kød, og den, der spiser deraf, skal undgælde for sin Brøde.
Ka ring misango mar lalruok ocham chiengʼ mar adek, to misangono ok noyiego. Bende Nyasaye ok nokwan misangono ka gima ber, nimar en gima kwero, kendo ngʼama ochame nobed jaricho.
Want zo enigszins van dat vlees zijns dankoffers op den derden dag gegeten wordt, die dat geofferd heeft, zal niet aangenaam zijn; het zal hem niet toegerekend worden, het zal een afgrijselijk ding zijn; en de ziel, die daarvan eet, zal haar ongerechtigheid dragen.
Wanneer op de derde dag nog van het vlees van het vredeoffer wordt gegeten, komt het hem, die het heeft gebracht, niet ten goede, en wordt het hem niet toegerekend; integendeel dan is het onrein, en iedereen, die ervan eet, belaadt zich met schuld.
Want zo enigzins van dat vlees zijns dankoffers op den derden dag gegeten wordt, die dat geofferd heeft, zal niet aangenaam zijn; het zal hem niet toegerekend worden, het zal een afgrijselijk ding zijn; en de ziel, die daarvan eet, zal haar ongerechtigheid dragen.
And if any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it shall not be accepted, nor shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear his iniquity.
If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
And if any of the flesh of the sacrifice of his peace-offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.
And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food.
And if he do at all eat of the flesh on the third day, it shall not be accepted for him that offers: it shall not be reckoned to him, it is pollution; and whatsoever soul shall eat of it, shall bear his iniquity.
And if he do at all eat of the flesh on the third day, it shall not be accepted for him that offers: it shall not be reckoned to him, it is pollution; and whatever soul shall eat of it, shall bear his iniquity.
If anyone will have eaten from the flesh of the victim of peace offerings on the third day, the oblation will be nullified; neither will it benefit the one who offered it. But instead, whatever soul will contaminate itself with such foods will be guilty of a betrayal.
And if [any] of the flesh of the sacrifice of his peace-offering be eaten at all on the third day, it shall not be accepted, it shall not be reckoned to him that hath presented it; it shall be an unclean thing, and the soul that eateth of it shall bear his iniquity.
If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect, neither shall it profit the offerer: yea rather whatsoever soul shall defile itself with such meat, shall be guilty of transgression.
If you eat any of the meat from your peace offering on the third day, it won't be accepted. You won't receive credit for offering it. In fact it will be treated as something disgusting, and anyone who eats it will bear responsibility for their guilt.
For if any of the flesh of his peace offrings be eaten in the third day, he shall not be accepted that offereth it, neither shall it be reckoned vnto him, but shalbe an abomination: therefore ye person that eateth of it shall beare his iniquitie.
And if any of the flesh of the sacrifice of his peace-offerings be at all eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it; it shall be an abhorred thing, and the soul that eateth of it shall bear his iniquity.
And if [any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him that offers it: it shall be an abomination, and the soul that eats of it shall bear his iniquity.
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offers it: it shall be an abomination, and the soul that eats of it shall bear his iniquity.
And if he do at all eat of the flesh on the third day, it shall not be accepted for him that offers: it shall not be reckoned to him, it is pollution; and whatever soul shall eat of it, shall bear his iniquity.
And if the intention was to eat of the flesh of the sacrifice of his peace-offering on the third day, it shall not be favorably received; to him who offereth it shall it not be accounted; it shall be an abomination, and the person that eateth of it shall bear his iniquity.
and if any of the flesh of the sacrifice of his peace-offerings is eaten at all on the third day, it is not pleasing; it is not reckoned for him who is bringing it near; it is an abomination, and the person who is eating of it bears his iniquity.
If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his depravity (moral evil).
And if any of the flesh of the sacrifice of his peace offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near [shall not be accepted] it shall not be reckoned to him, unclean, shall it be, —and the person who shall eat thereof, shall bear his iniquity.
And if ever it will be eaten any of [the] meat of [the] sacrifice of peace offering his on the day third not he will be accepted the [one who] presents it not it will be reckoned to him unclean meat it will be and the person who eats any of it iniquity its it will bear.
and if to eat to eat from flesh sacrifice peace offering his in/on/with day [the] third not to accept [the] to present: bring [obj] him not to devise: count to/for him refuse to be and [the] soul: myself [the] to eat from him iniquity: crime her to lift: guilt
If any meat from the offering to maintain fellowship with Yahweh is eaten on the third day, Yahweh will not accept that offering; it will be useless to offer it, because Yahweh will consider that it is worthless. Anyone who eats some of it will have to pay a penalty [to Yahweh].
If any of the meat of the sacrifice of one's peace offering is eaten on the third day, it will not be accepted, neither will it be credited to the one who offered it. It will be a disgusting thing, and the person who eats it will carry the guilt of his sin.
And if [any] of the flesh of the sacrifice of his peace-offerings shall be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him that offereth it; it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
And if any of the flesh of the sacrifice of his peace offerings shall be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
If ony man etith in the thridde dai of the fleischis of sacrifice of pesible thingis, his offryng schal be maad voide, nethir it schal profite to the offerere; but rather whateuer soule defoulith hym silf with suche mete, he schal be gilti of `brekyng of the lawe.
and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
Se iu manĝos el la viando de sia pacofero en la tria tago, ĝi ne akiros plaĉon; kiu alportos ĝin, al tiu ĝi ne estos kalkulata; ĝi estos abomenindaĵo, kaj kiu ĝin manĝos, tiu havos pekon.
Ne woɖu akpedavɔsalã la ƒe ɖe le ŋkeke etɔ̃a gbe la, womaxɔe nɛ o, womabui na ame si sa vɔ la o, elabena eŋuti mekɔ o, eye ame si aɖui la aɖi fɔ.
Mutta jos joku syö kolmantena päivänä siitä uhratusta lihasta, joka on hänen kiitosuhristansa, niin ei ole hän otollinen, joka sen on uhrannut, eikä se hänelle pidä luettaman, mutta se on kauhistus; ja jokainen sielu, joka sitä syö, on vikapää pahaan tekoon.
Jos yhteysuhriteuraan lihaa syödään kolmantena päivänä, ei se ole otollinen eikä sitä lueta tuojan hyväksi, vaan se on saastaista; jokainen, joka sitä syö, joutuu syynalaiseksi.
Si un homme mange de la chair de son sacrifice pacifique le troisième jour, ce sacrifice ne sera point agréé; il n'en sera pas tenu compte à celui qui l'a offert; ce sera une abomination, et quiconque en aura mangé portera son iniquité.
Si une partie de la viande du sacrifice d'actions de grâces est mangée le troisième jour, elle ne sera pas agréée et ne sera pas créditée à celui qui l'offre. Ce sera une abomination, et celui qui en mangera portera la peine de son iniquité.
Et si quelqu’un mange de la chair de son sacrifice de prospérités le troisième jour, [le sacrifice] ne sera pas agréé; il ne sera pas imputé à celui qui l’aura présenté: ce sera une chose impure; et l’âme qui en mangera portera son iniquité.
Que si on mange de la chair du sacrifice de ses prospérités le troisième jour, celui qui l'aura offert ne sera point agréé, [et] il ne lui sera point imputé comme une bonne action, ce sera une abomination, et la personne qui en aura mangé, portera son iniquité.
Si quelqu’un mange le troisième jour de la chair de la victime des sacrifices pacifiques, l’oblation deviendra nulle, et elle ne sera pas utile à celui qui l’aura offerte; bien plus, quiconque se sera souillé par un tel aliment, sera coupable de prévarication.
Dans le cas où l’on mangerait de la chair de son sacrifice d’actions de grâces le troisième jour, le sacrifice ne sera point agréé; il n’en sera pas tenu compte à celui qui l’a offert; ce sera une chose infecte, et quiconque en mangera restera chargé de sa faute.
Si un homme mange de la chair de son sacrifice pacifique le troisième jour, ce sacrifice ne sera pas agréé; il n’en sera pas tenu compte à celui qui l’a offert; ce sera une abomination, et quiconque en aura mangé portera son iniquité.
Si quelqu'un mange de la chair de son sacrifice de prospérités au troisième jour, celui qui l'aura offert ne sera point agréé; il ne lui sera point imputé; ce sera une abomination, et la personne qui en aura mangé, portera son iniquité.
Que si le troisième jour on s'avise de manger de la chair de la victime pacifique, on ne sera pas bien venu, et il ne sera pas tenu compte du sacrifice à celui qui l'aura offert, il sera en mauvaise odeur; et la personne qui en aura mangé, sera sous le poids de sa faute.
Si l'on vient à en manger le troisième jour, elle cessera d'être favorable à celui qui l'aura offerte; elle ne lui sera point comptée: c'est une souillure. L'âme qui en aura mangé se rendra coupable de péché.
Si l’on osait manger, le troisième jour, de la chair de ce sacrifice rémunératoire, il ne serait pas agréé. II n’en sera pas tenu compte à qui l’a offert, ce sera une chose réprouvée; et la personne qui en mangerait, en porterait la peine.
Wird von dem Fleisch des Dankopfers am dritten Tage gegessen, so gereicht dies dem Darbringer nicht zum Segen; ihm wird es nicht zugerechnet. Es gilt als verdorben, und wer davon genießt, muß seine Schuld tragen.
Und wenn irgendwie vom Fleische seines Friedensopfers am dritten Tage gegessen wird, so wird es nicht wohlgefällig sein; wer es dargebracht hat, dem wird es nicht zugerechnet werden: ein Greuel wird es sein; und die Seele, die davon isset, wird ihre Ungerechtigkeit tragen.
Und wenn irgendwie vom Fleische seines Friedensopfers am dritten Tage gegessen wird, so wird es nicht wohlgefällig sein; wer es dargebracht hat, dem wird es nicht zugerechnet werden: ein Greuel wird es sein; und die Seele, die davon isset, wird ihre Ungerechtigkeit tragen.
Sollte aber auch am dritten Tage noch von dem Heilsopfer-Fleische gegessen werden, so wird dies den, der es dargebracht hat, nicht wohlgefällig machen; es wird ihm nicht angerechnet werden, sondern als Verdorbenes gelten, und derjenige, der davon ißt, wird Verschuldung auf sich laden.
Und wo jemand am dritten Tage wird essen von dem geopferten Fleisch seines Dankopfers, so wird der nicht angenehm sein, der es geopfert hat; es wird ihm auch nicht zugerechnet werden, sondern es wird ein Greuel sein; und welche SeeLE davon essen wird, die ist einer Missetat schuldig.
Und wo jemand am dritten Tage wird essen von dem geopferten Fleisch seines Dankopfers, so wird er nicht angenehm sein, der es geopfert hat; es wird ihm auch nicht zugerechnet werden, sondern es wird ein Greuel sein; und welche Seele davon essen wird, die ist einer Missetat schuldig.
denn wenn man vom Fleisch seines Heilsopfers noch am dritten Tage äße, so würde dies nicht gottwohlgefällig sein; es würde dem, der es dargebracht hat, nicht zugerechnet werden, sondern als Greuel gelten, und jeder, der davon äße, würde eine Verschuldung auf sich laden. –
Sollte aber trotzdem am dritten Tage von dem Fleisch seines Dankopfers gegessen werden, so würde der, welcher es dargebracht hat, nicht angenehm sein; es würde ihm nicht zugerechnet, sondern für verdorben gelten, und die Seele, die davon äße, müßte ihre Schuld tragen.
Und wenn man am dritten Tage von dem Fleische des Dankopfers ißt, so wird der Darbringende nicht wohlgefällig sein, es wird ihm nicht gedacht werden: Abscheulich ist es, und die Seele, die davon ißt, soll ihre Missetat tragen.
Nyama cia iruta rĩa ũiguano ingĩrĩĩo mũthenya wa gatatũ-rĩ, iruta rĩu rĩtigetĩkĩrĩka. Mũndũ ũcio ũrĩrutĩte agaatarwo ta atarutĩte kĩndũ, tondũ ti rĩtheru; ũrĩa wothe ũkaarĩa o na kanini karĩo nĩagacookererwo nĩ wĩhia ũcio.
Εάν δε φαγωθή τι από του κρέατος της θυσίας της ειρηνικής προσφοράς αυτού την τρίτην ημέραν, δεν θέλει είσθαι δεκτός ο προσφέρων αυτήν, ουδέ θέλει λογισθή εις αυτόν· βδέλυγμα θέλει είσθαι· η δε ψυχή, ήτις ήθελε φάγει απ' αυτού, θέλει βαστάσει την ανομίαν αυτής.
ἐὰν δὲ φαγὼν φάγῃ ἀπὸ τῶν κρεῶν τῇ ἡμέρᾳ τῇ τρίτῃ οὐ δεχθήσεται αὐτῷ τῷ προσφέροντι αὐτό οὐ λογισθήσεται αὐτῷ μίασμά ἐστιν ἡ δὲ ψυχή ἥτις ἐὰν φάγῃ ἀπ’ αὐτοῦ τὴν ἁμαρτίαν λήμψεται
જો તેનાં શાંત્યર્પણના યજ્ઞના માંસમાંનું કંઈ પણ ત્રીજે દિવસે ખાવામાં આવે તો તે માન્ય થશે નહિ, તેમ જ અર્પણ કરનારનાં લાભમાં તે ગણાશે પણ નહિ. તે વસ્તુ અમંગળ ગણાશે અને જે માણસ તેમાંનું ખાશે તેનો દોષ તેને માથે.
Si yo manje anyen nan ofrann lan sou twazyèm jou a, Bondye p'ap asepte ofrann moun lan. Ofrann lan p'ap sèvi l' anyen. Se yon vyann fezande, moun ki manje l' va peye pou sa l' fè a.
Alò, si nenpòt nan chè sakrifis ofrann lapè yo ta janm manje nan twazyèm jou a, sila ki ofri li a, p ap aksepte, e li p ap konte nan avantaj li. Li va yon bagay lèd, e moun ki manje ladann nan, va pote pwòp inikite pa li.
Idan aka ci naman hadayarsa ta salama a rana ta uku, ba za a karɓi wanda ya ba da hadayar har ya sami albarkar hadayar ba, naman zai zama abin ƙyama, duk wanda ya ci kuwa ya yi laifi.
A ina e aiia kauwahi o ka io o ka alana o kana mau mohaihoomalu, i ke kolu o ka la, aole ia e maliuia mai, aole hoi e heluia ia na ka mea nana ia e mohai aku; e lilo ia i mea e hoowahawahaia, a o ka mea nana e ai ia mea, o kau maluna ona kona hewa.
| ואם האכל יאכל מבשר זבח שלמיו ביום השלישי לא ירצה--המקריב אתו לא יחשב לו פגול יהיה והנפש האכלת ממנו עונה תשא |
| וְאִ֣ם הֵאָכֹ֣ל יֵ֠אָכֵל מִבְּשַׂר־זֶ֨בַח שְׁלָמָ֜יו בַּיֹּ֣ום הַשְּׁלִישִׁי֮ לֹ֣א יֵרָצֶה֒ הַמַּקְרִ֣יב אֹתֹ֗ו לֹ֧א יֵחָשֵׁ֛ב לֹ֖ו פִּגּ֣וּל יִהְיֶ֑ה וְהַנֶּ֛פֶשׁ הָאֹכֶ֥לֶת מִמֶּ֖נּוּ עֲוֹנָ֥הּ תִּשָּֽׂא׃ |
| וְאִ֣ם הֵאָכֹ֣ל יֵ֠אָכֵל מִבְּשַׂר־זֶ֨בַח שְׁלָמָ֜יו בַּיּ֣וֹם הַשְּׁלִישִׁי֮ לֹ֣א יֵרָצֶה֒ הַמַּקְרִ֣יב אֹת֗וֹ לֹ֧א יֵחָשֵׁ֛ב ל֖וֹ פִּגּ֣וּל יִהְיֶ֑ה וְהַנֶּ֛פֶשׁ הָאֹכֶ֥לֶת מִמֶּ֖נּוּ עֲוֹנָ֥הּ תִּשָּֽׂא׃ |
| וְאִם הֵאָכֹל יֵאָכֵל מִבְּשַׂר־זֶבַח שְׁלָמָיו בַּיּוֹם הַשְּׁלִישִׁי לֹא יֵרָצֶה הַמַּקְרִיב אֹתוֹ לֹא יֵחָשֵׁב לוֹ פִּגּוּל יִהְיֶה וְהַנֶּפֶשׁ הָאֹכֶלֶת מִמֶּנּוּ עֲוֺנָהּ תִּשָּֽׂא׃ |
| ואם האכל יאכל מבשר זבח שלמיו ביום השלישי לא ירצה המקריב אתו לא יחשב לו פגול יהיה והנפש האכלת ממנו עונה תשא׃ |
| וְאִם הֵאָכֹל יֵאָכֵל מִבְּשַׂר־זֶבַח שְׁלָמָיו בַּיּוֹם הַשְּׁלִישִׁי לֹא יֵרָצֶה הַמַּקְרִיב אֹתוֹ לֹא יֵחָשֵׁב לוֹ פִּגּוּל יִהְיֶה וְהַנֶּפֶשׁ הָאֹכֶלֶת מִמֶּנּוּ עֲוֺנָהּ תִּשָּֽׂא׃ |
| וְאִ֣ם הֵאָכֹ֣ל יֵ֠אָכֵל מִבְּשַׂר־זֶ֨בַח שְׁלָמָ֜יו בַּיּ֣וֹם הַשְּׁלִישִׁי֮ לֹ֣א יֵרָצֶה֒ הַמַּקְרִ֣יב אֹת֗וֹ לֹ֧א יֵחָשֵׁ֛ב ל֖וֹ פִּגּ֣וּל יִהְיֶ֑ה וְהַנֶּ֛פֶשׁ הָאֹכֶ֥לֶת מִמֶּ֖נּוּ עֲוֺנָ֥הּ תִּשָּֽׂא׃ |
और उसके मेलबलि के माँस में से यदि कुछ भी तीसरे दिन खाया जाए, तो वह ग्रहण न किया जाएगा, और न उसके हित में गिना जाएगा; वह घृणित कर्म समझा जाएगा, और जो कोई उसमें से खाए उसका अधर्म उसी के सिर पर पड़ेगा।
इसलिये यदि वह मेल बलि के पशु के मांस को तीसरे दिन खा लेता है, जिसने उसे भेंट किया है, न तो वह बलि स्वीकार होगी और न ही उसके लिए लाभदायक. यह एक आपत्तिजनक कार्य है, और जो कोई व्यक्ति इसको खाता है, वह स्वयं अपना दोष उठाएगा.
Mert ha az ő hálaadó áldozatának húsából harmadnapon eszik valaki, nem lesz az kedves; a ki áldozta azt, annak nem számíttatik az az ő javára, sőt útálatos lesz; és valaki eszik abból, hordozza az ő vétségének terhét.
Ha pedig ennének békeáldozatának húsából harmadnap, nem fogadtatik az kedvesen; aki áldozza, nem számíttatik be annak, megvetett az, a személy pedig, aki eszik belőle, bűnét viseli.
Ọ bụrụ na e rie anụ aja udo ahụ nʼụbọchị nke atọ, a gaghị anabata ya. A gaghị agụnyere ya onye ahụ wetara ya nʼihi na ihe rụrụ arụ ka ọ bụ. Onye ọbụla riri ya ga-abụ onye ikpe mara.
No ti aniaman a karne iti daton a pakikappia ti maysa a tao ket nakan iti maikatlo nga aldaw, saanto a maawat daytoy, wenno saanto a maibilang daytoy iti nangidaton. Makarimonto daytoy a banag, ket ti tao a nangan iti daytoy ket ikaronanto ti nagbasolanna.
Tetapi kalau pada hari yang ketiga daging itu dimakan juga, maka kurban itu tidak akan diterima dan tidak membawa berkat bagi orang itu, malah menjadi haram. Orang yang memakannya bersalah dan harus menanggung akibatnya.
Karena jikalau pada hari yang ketiga masih dimakan dari daging korban keselamatan itu, maka TUHAN tidak berkenan akan orang yang mempersembahkannya dan korban itu dianggap batal baginya, bahkan menjadi sesuatu yang jijik, dan orang yang memakannya harus menanggung kesalahannya sendiri.
E se pure al terzo giorno si mangia della carne del sacrificio di colui da render grazie, colui che l'avrà offerto non sarà gradito; quello non gli sarà imputato; sarà fracidume; e la persona che ne avrà mangiato porterà la sua iniquità.
Se uno mangia la carne del sacrificio di comunione il terzo giorno, l'offerente non sarà gradito; dell'offerta non gli sarà tenuto conto; sarà un abominio; chi ne avrà mangiato subirà la pena della sua iniquità.
Che se uno mangia della carne del suo sacrifizio di azioni di grazie il terzo giorno, colui che l’ha offerto non sarà gradito; e dell’offerta non gli sarà tenuto conto; sarà cosa aborrita; e colui che ne avrà mangiato porterà la pena della sua iniquità.
若その酬恩祭の犠牲の肉を第三日に少にても食ふことをなさば其は受納られずまた禮物と算らるることなくして反て憎むべき者とならん是を食ふ者その罪を任べし
もしその酬恩祭の犠牲の肉を三日目に少しでも食べるならば、それは受け入れられず、また供え物と見なされず、かえって忌むべき物となるであろう。そしてそれを食べる者はとがを負わなければならない。
Hagi rimpa fru ofama kresramna vu afu'mofo ame'ama mesiama'a, namba 3 knazupama nesiana ana ofama haniazamo'a, amnezankna hugahie. Iza'o ana afu'ma nesimo'a kefoza hugahiankino, kna'a agra'a erigahie.
ತನ್ನ ಸಮಾಧಾನ ಬಲಿಯ ಯಜ್ಞದ ಮಾಂಸದಲ್ಲಿ ಯಾವ ಭಾಗವನ್ನಾದರೂ ಮೂರನೆಯ ದಿನದಲ್ಲಿ ತಿಂದರೆ ಅದು ಬಲಿಯಾಗುವುದಿಲ್ಲ, ಇಲ್ಲವೆ ಅರ್ಪಿಸುವವನ ಲೆಕ್ಕಕ್ಕೆ ಸೇರುವುದಿಲ್ಲ. ಅದು ಅಶುಚಿಯಾಗಿರುವುದು, ಅದನ್ನು ತಿನ್ನುವವನು ತನ್ನ ಅಪರಾಧವನ್ನು ಹೊರುವನು.
ಆ ಯಜ್ಞಪಶುವಿನ ಮಾಂಸದಲ್ಲಿ ಸ್ವಲ್ಪವನ್ನಾದರೂ ಮೂರನೆಯ ದಿನದಲ್ಲಿ ಊಟಮಾಡಿದರೆ ಆ ಯಜ್ಞವು ಸಮರ್ಪಕವಾದದ್ದಲ್ಲ; ಅರ್ಪಿಸಿದವನಿಗೆ ಅದರಿಂದ ಫಲವೇನೂ ದೊರೆಯುವುದಿಲ್ಲ. ಅದು ಅಸಹ್ಯವಾದುದರಿಂದ ಅದನ್ನು ತಿಂದವನು ಆ ಪಾಪದ ಫಲವನ್ನು ಅನುಭವಿಸಬೇಕು.
만일 그 화목제 희생의 고기를 제 삼일에 조금이라도 먹으면 그 제사는 열납되지 않을 것이라 드린 자에게도 예물답게 못되고 도리어 가증한 것이 될 것이며 그것을 먹는 자는 죄를 당하리라
만일 그 화목제 희생의 고기를 제삼일에 조금이라도 먹으면 그 제사는 열납되지 않을 것이라 드린 자에게도 예물답게 못되고 도리어 가증한 것이 될 것이며 그것을 먹는 자는 죄를 당하리라
만일 그 화목제 희생의 고기를 제 삼일에 조금이라도 먹으면 그 제사는 열납되지 않을 것이라 드린 자에게도 예물답게 못되고 도리어 가증한 것이 될 것이며 그것을 먹는 자는 죄를 당하리라
Kutena ip kac fin mongo ke len se aktolu, God El ac fah tia insewowo ke kisa sac. Ac fah wangin sripen kisa sac nu sin mwet se ma use uh, a ac fah pangpang mu tia nasnas, ac el su mongo kac ac fah oasr mwatal ac el fah eis kaiyuk kac.
| ئەگەر لە ڕۆژی سێیەم لە گۆشتی قوربانی هاوبەشییەکە خواردرا، ئەوا قوربانییەکە قبوڵ نییە، ئەوەی پێشکەشی کرد بە چاک بۆی دانانرێت، چونکە قوربانییەکە گڵاو بووە. ئەوەی لێی بخوات ئەوا تاوانی خۆی لە ئەستۆ دەگرێت. |
Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
si quis de carnibus victimae pacificorum die tertio comederit irrita fiet oblatio nec proderit offerenti quin potius quaecumque anima tali se edulio contaminarit praevaricationis rea erit
si quis de carnibus victimae pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quaecumque anima tali se edulio contaminaverit, praevaricationis rea erit.
Bet ja kas no sava pateicības upura gaļas ēdīs trešā dienā, tad tas, kas to upurējis, nebūs patīkams, - tas upuris viņam netaps pielīdzināts, tā būs viena negantība, un tam, kas no tā ēdīs, tas būs par noziegumu.
Soki mosuni ya mbeka ya boyokani eliami na mokolo ya misato, mbeka yango ekondimama te. Ekotangama te likolo ya moto oyo abonzi yango, pamba te ezali likabo ya mbindo; mpe moto oyo akomeka kolia yango akomema masumu.
Ennyama y’ekiweebwayo ky’omuntu oyo olw’emirembe bw’eneeriibwanga ku lunaku olwokusatu, ekiweebwayo ekyo Mukama taakikkirizenga, n’oyo akiwaddeyo tekiimubalirwengako kubanga tekiibenga kirongoofu, ne buli anaakiryangako anaabanga azzizza omusango.
Ary raha tahìny hihinanana amin’ ny andro fahatelo ny henan’ ny fanati-pihavanana, na dia kely aza, dia tsy horaisina na hisaina ho an’ izay manatitra azy izany, fa fahavetavetana; ary ny olona izay mihinana amin’ izany dia ho meloka.
Aa naho eo ty hena nisoroñañe amy engam-pañanintsiñey ze kamaeñe amy andro fahateloy, tsy ho no’e, vaho tsy ho volilieñe ama’e; toe tiva izay; le ho vavè’ ze ondaty mikama ama’ey i tahi’ey.
സമാധാനയാഗത്തിന്റെ മാംസത്തിൽ ഏതാനും മൂന്നാംദിവസം തിന്നാൽ അത് പ്രസാദമായിരിക്കുകയില്ല; അർപ്പിക്കുന്നവന്റെ പേരിൽ കണക്കിടുകയുമില്ല; അത് അറപ്പായിരിക്കും; അത് തിന്നുന്നവൻ കുറ്റം വഹിക്കണം.
സമാധാനയാഗത്തിന്റെ മാംസത്തിൽ ഏതാനും മൂന്നാം ദിവസം തിന്നാൽ അതു പ്രസാദമായിരിക്കയില്ല; അൎപ്പിക്കുന്നവന്നു കണക്കിടുകയുമില്ല; അതു അറെപ്പായിരിക്കും; അതു തിന്നുന്നവൻ കുറ്റം വഹിക്കേണം.
സമാധാനയാഗത്തിന്റെ മാംസത്തിൽ ഏതാനും മൂന്നാം ദിവസം തിന്നാൽ അതു പ്രസാദമായിരിക്കയില്ല; അർപ്പിക്കുന്നവന്നു കണക്കിടുകയുമില്ല; അതു അറെപ്പായിരിക്കും; അതു തിന്നുന്നവൻ കുറ്റം വഹിക്കേണം.
സമാധാനയാഗത്തിന്റെ ഏതെങ്കിലും മാംസം മൂന്നാംദിവസം ഭക്ഷിച്ചാൽ അതു പ്രസാദകരമല്ല. അത് അർപ്പിക്കുന്നയാളുടെപേരിൽ കണക്കാക്കുകയില്ല, കാരണം അത് അശുദ്ധമായിത്തീരും; അതിന്റെ ഏതെങ്കിലും ഒരുഭാഗം ഭക്ഷിക്കുന്നയാൾ കുറ്റക്കാരനായിരിക്കും.
जर कोणी शांत्यर्पणाच्या यज्ञबलीच्या मांसातून तिसऱ्या दिवशी मांस खाईल तर परमेश्वरास ते आवडणार नाही, व तो ते अर्पण मान्य करणार नाही; ते अर्पण अमंगळ होईल; त्या पापाबद्दल भोगाव्या लागणाऱ्या शिक्षेस तो स्वत: जबाबदार राहील.
အသားအကြွင်းအကျန်ကိုတတိယနေ့၌ စားလျှင် ဘုရားသခင်သည်ထိုသူပူဇော်သော ယဇ်ကိုလက်ခံတော်မူမည်မဟုတ်။ ပူဇော်သော သူသည်လည်းအကျိုးကိုမခံရ။ ထိုယဇ်သည် မစင်ကြယ်သဖြင့် အသားကိုစားသောသူ၌ အပြစ်ရောက်လိမ့်မည်။-
မိဿဟာယယဇ် အသားအနည်းငယ်ကို၊ သန်ဘက်နေ့၌ စားမိလျှင် စိတ်တော်နှင့်မတွေ့။ ပူဇော်သော သူသည် အကျိုးကိုမရ။ ရွံရှာဘွယ် ဖြစ်လိမ့်မည်။ စားသောသူသည် ကိုယ်အပြစ်ကို ခံရလိမ့်မည်။
မိဿဟာယ ယဇ် အသား အနည်းငယ်ကို၊ သန်ဘက် နေ့ ၌ စား မိလျှင် စိတ် တော်နှင့်မ တွေ့။ ပူဇော် သောသူ သည် အကျိုး ကိုမ ရ။ ရွံရှာ ဘွယ် ဖြစ် လိမ့်မည်။ စား သောသူ သည် ကိုယ် အပြစ် ကိုခံရ လိမ့်မည်။
Na, ki te kainga he kikokiko o te patunga o ana whakahere mo te pai i te toru o nga ra, e kore e manakohia, e kore ano e kiia na te kaiwhakahere: ka waiho hei me whakarihariha, a ka waha tona kino e te tangata nana i kai.
Nxa kulenyama yomnikelo wobudlelwano engadliwa ngelanga lesithathu, lowo oyinikeleyo kasoze amukeleke. Ayisoze ibalelwe kulowo oyinikeleyo, ngoba ingahlambulukanga. Umuntu odla enye yayo uzakuba lomlandu ngayo.
Njalo uba okwenyama yomhlatshelo weminikelo yakhe yokuthula kudliwa lokudliwa ngosuku lwesithathu, okunikelayo kayikwemukeleka, kakuyikubalelwa kuye; kuzakuba yisinengiso, lomphefumulo odla okwayo uzathwala ububi bawo.
यदि कसैको मेलबलिको मासु तेस्रो दिनमा खाइयो भने, त्यो स्वीकारिने छैन, न त त्यो अर्पण गर्नेको निम्ति अर्पण गरिएको गनिने छ । यो अति घृणित कुरो हो, र यो खाने मानिसले आफ्नो पापको दोष बोकिरहने छ ।
Om nogen på den tredje dag eter av takkofferets kjøtt, da har Herren ikke velbehag i offeret; det skal ikke regnes den som ofret det, til gode, det skal være en vederstyggelighet, og den som eter av det, gjør en misgjerning som han kommer til å bøte for.
Dersom nokon et av takkofferkjøtet tridje dagen, so hev Herren ingen hugnad i offeret, og det vert ikkje rekna den til gode som bar det fram; det skal haldast for utskjemt og ureint, og den som et av det, gjer ei misgjerning som han kjem til å lida for.
ଯଦି ତୃତୀୟ ଦିନରେ ତାହାର ସେହି ମଙ୍ଗଳାର୍ଥକ ଉପହାର ବଳିରୁ କିଛିମାତ୍ର ଭୋଜନ କରାଯାଏ, ତେବେ ତାହା ଗ୍ରାହ୍ୟ ହେବ ନାହିଁ, କିଅବା ତହିଁର ଉତ୍ସର୍ଗକାରୀ ପକ୍ଷରେ ତାହା ଗଣାଯିବ ନାହିଁ; ତାହା ଘୃଣାଯୋଗ୍ୟ ହେବ, ପୁଣି ଯେଉଁ ପ୍ରାଣୀ ତାହା ଭୋଜନ କରେ, ସେ ଆପଣା ଅପରାଧ ବୋହିବ।
Foon aarsaa nagaa sana irraa yoo wanni tokko iyyuu guyyaa sadaffaatti nyaatame aarsaan sun hin fudhatamu. Kun sababii xuraaʼaa taʼeef nama dhiʼeesse sanaaf fudhatama hin qabaatu. Namni foon sana irraa nyaatu itti gaafatama.
ਅਤੇ ਜੇਕਰ ਉਸ ਦੀਆਂ ਸੁੱਖ-ਸਾਂਦ ਦੀਆਂ ਭੇਟਾਂ ਦੀ ਬਲੀ ਦੇ ਮਾਸ ਵਿੱਚੋਂ ਤੀਜੇ ਦਿਨ ਤੱਕ ਕੁਝ ਖਾਧਾ ਜਾਵੇ ਤਾਂ ਉਹ ਸਵੀਕਾਰ ਨਾ ਕੀਤਾ ਜਾਵੇਗਾ ਅਤੇ ਨਾ ਚੜ੍ਹਾਉਣ ਵਾਲੇ ਦੇ ਲੇਖੇ ਵਿੱਚ ਗਿਣਿਆ ਜਾਵੇਗਾ। ਉਹ ਘਿਣਾਉਣਾ ਮੰਨਿਆ ਜਾਵੇਗਾ ਅਤੇ ਜਿਹੜਾ ਮਨੁੱਖ ਉਸ ਨੂੰ ਖਾਵੇਗਾ, ਉਹ ਆਪਣਾ ਦੋਸ਼ ਆਪ ਚੁੱਕੇਗਾ।
| و اگرچیزی از گوشت ذبیحه سلامتی او در روز سوم خورده شود مقبول نخواهد شد و برای کسیکه آن را گذرانید محسوب نخواهد شد، نجس خواهد بود. و کسیکه آن را بخورد گناه خود رامتحمل خواهد شد. |
| اگر در روز سوم چیزی از گوشت قربانی خورده شود، خداوند آن قربانی را قبول نخواهد کرد و به حساب نخواهد آورد زیرا آن گوشت نجس شده است. کسی هم که آن را بخورد مجرم میباشد. |
A jeźliby kto przecię jadł mięso tej ofiary spokojnej dnia trzeciego, nie będzie przyjemny ten, który ją ofiarował; nie będzie mu płatna, owszem obrzydliwością będzie; a kto by jadł z niej, nieprawość swoję poniesie.
A jeśli ktoś zje mięso tej ofiary pojednawczej trzeciego dnia, nie zostanie przyjęta ani nie zostanie policzona temu, który ją złożył. Będzie to obrzydliwością, a kto ją spożyje, będzie obciążony nieprawością.
E se se comer da carne do sacrifício de suas pazes no terceiro dia, o que o oferecer não será aceito, nem lhe será imputado; abominação será, e a pessoa que dele comer levará seu pecado.
Porque, se da carne do seu sacrificio pacifico se comer ao terceiro dia, aquelle que a offereceu não será acceito, nem lhe será imputado; coisa abominavel será, e a pessoa que comer d'ella levará a sua iniquidade.
Porque, se da carne do seu sacrifício pacífico se comer ao terceiro dia, aquele que a ofereceu não será aceito, nem lhe será imputado; coisa abominável será, e a pessoa que comer dela levará a sua iniquidade.
Se alguma das carnes do sacrifício de sua oferta pacífica for comida no terceiro dia, ela não será aceita, e não será creditada a quem a oferecer. Será uma abominação, e a alma que comer qualquer uma delas suportará sua iniqüidade.
Дакэ с-ар ынтымпла сэ мэнынче чинева а трея зи дин карня жертфей луй де мулцумире, жертфа луй ну ва фи примитэ ши ну се ва цине ын сямэ челуй че а адус-о, чи ва фи ун лукру урычос ши орьчине ва мынка дин еа ышь ва пурта вина.
Și dacă ceva din carnea sacrificiului ofrandelor sale de pace este mâncată în a treia zi, aceasta să nu fie acceptată, nici imputată celui ce a adus-o, să fie o urâciune și sufletul ce o mănâncă va purta nelegiuirea sa.
если же будут есть мясо мирной жертвы на третий день, то она не будет благоприятна; кто ее принесет, тому ни во что не вменится: это осквернение, и кто будет есть ее, тот понесет на себе грех;
Ако ли би ко трећи дан јео меса од жртве захвалне, неће бити угодан онај који је принео, нити ће му се она примити, него ће бити мрска, и ко би је год јео, носиће грех свој.
Ako li bi ko treæi dan jeo mesa od žrtve zahvalne, neæe biti ugodan onaj koji je prinio, niti æe mu se ona primiti, nego æe biti mrska, i ko bi je god jeo, nosiæe grijeh svoj.
Kana nyama yechipiriso chokuwadzana ikadyiwa nomusi wechitatu haizogamuchirwi. Hazvigamuchirwi panzvimbo yomunhu anenge azvipa nokuti hazvina kuchena, munhu achadya chikamu chipi chazvo achava nemhosva yacho.
аще же ядый снест от мяс в день третий, не приимется приносящему ю, ниже вменится ему: осквернение есть: душа же, яже аще снест от них, грех приимет:
Če bo karkoli od mesa žrtvovanja njegovih mirovnih daritev pojedeno tretji dan, ne bo sprejeto niti ne bo pripisano tistemu, ki je to daroval. To bo ogabnost in duša, ki od tega jé, bo nosila svojo krivičnost.
Oo haddii hilibka allabarigiisa qurbaannada nabaadiinada ah la cuno maalinta saddexaad, markaas la aqbali maayo, oo kii bixiyeyna loo xisaabi maayo, laakiin taasu waxay ahaan doontaa karaahiyo, oo qofkii cunaana isagaa dembigiisa qaadanaya.
Y si se comiere de la carne de su sacrificio de paz el tercer día, el que lo ofreciere no será acepto, ni le será imputado; abominación será, y la persona que de él comiere llevará su pecado.
Si comes algo de la carne de tu ofrenda de paz al tercer día, no será aceptada. No recibirás crédito por ofrecerla. De hecho, será tratada como algo asqueroso, y cualquiera que la coma será responsable de su culpa.
Si algo de la carne del sacrificio de sus ofrendas de paz se come al tercer día, no se aceptará y no se le acreditará al que lo ofrezca. Será una abominación, y el alma que coma algo de ella cargará con su iniquidad.
pues si la carne del sacrificio de paz se come el tercer día, ciertamente no será aceptado ni tomado en cuenta. Será cosa repugnante, y la persona que coma de él cargará su pecado.
Si alguno comiere de la carne de su sacrificio pacífico el día tercero; su sacrificio no será acepto; no se le computará al oferente del mismo; antes será abominación; y el que comiere de ella llevará su iniquidad.
Y si se comiere algo de la carne del sacrificio de sus paces el tercero día, el que lo ofreciere no será acepto, ni le será contado: abominación será, y la persona que de él comiere, llevará su pecado.
Y si se comiere de la carne del sacrificio de sus paces el tercer día, el que lo ofreciere no será acepto, ni le será imputado; abominación será, y la persona que de él comiere llevará su pecado.
Y si algo de la carne de la ofrenda de paz se toma como alimento en el tercer día, no agradará a Dios ni será rendido cuentas al que lo da; Será impuro y una causa de pecado para el que lo toma como alimento.
Iwapo kipande chochote cha nyama hiyo ya dhabihu kinachobaki kinaliwa katika siku ya tatu, hakitakubalika, wala hakitatolewa kwa aliyeitoa. Kitakuwa ni kitu cha kuchukiza, na mtu akilaye atabeba hatia ya dhambi mwenyewe yake.
Kama nyama yoyote ya sadaka ya amani italiwa siku ya tatu, Bwana hataikubali. Haitahesabiwa kwake huyo aliyeitoa, kwa kuwa ni najisi. Mtu atakayekula sehemu yake yoyote atahesabiwa hatia.
Om någon på tredje dagen äter av tackoffersköttet, så bliver offret icke välbehagligt; honom som har burit fram det skall det då icke räknas till godo, det skall anses såsom en vederstygglighet. Den som äter därav kommer att bära på missgärning.
Och om någor äter på tredje dagen af det offrade köttet af hans tackoffer, så blifver han icke tacknämlig, som det offrat hafver, det skall icke heller varda honom tillräknadt, utan det blifver en styggelse. Och hvad själ som deraf äter, hon är brottslig till en missgerning.
Om någon på tredje dagen äter av tackoffersköttet, så bliver offret icke välbehagligt; honom som har burit fram det skall det då icke räknas till godo, det skall anses såsom en vederstygglighet. Den som äter därav kommer att bära på missgärning.
At kung kanin sa ikatlong araw ang anomang bahagi ng laman ng haing kaniyang mga handog tungkol sa kapayapaan ay hindi tatanggapin, at hindi man maipatutungkol doon sa naghahandog niyaon: aariing kasuklamsuklam, at ang taong kumain niyaon ay magtataglay ng kaniyang kasamaan.
Kung anuman sa karne ng alay ng tao na handog para sa kapayapaan ay kinain sa ikatlong araw, hindi ito tatanggapin, ni bibigyang pagkilala ang taong naghandog nito. Ito ay magiging isang kasuklam-suklam na bagay, at ang tao na siyang kumain nito ay dadalhin ang pagkakasala ng kaniyang kasalanan.
சமாதானபலியின் மாம்சத்தில் மீதியானது மூன்றாம் நாளில் சாப்பிடப்படுமானால், அது அங்கீகரிக்கப்படாது; அதைச் செலுத்தினவனுக்கு அது பலிக்காது; அது அருவருப்பாயிருக்கும்; அதைச் சாப்பிடுகிறவன் தன் அக்கிரமத்தைச் சுமப்பான்.
சமாதான காணிக்கையின் இறைச்சி எதையும் மூன்றாம் நாளில் சாப்பிட்டால், அது ஏற்றுக்கொள்ளப்படமாட்டாது. அது காணிக்கை செலுத்துபவருக்கு பலனளிக்காது. ஏனெனில், அது அசுத்தமானது. அதில் எதையாவது சாப்பிடுபவன் அக்குற்றத்திற்குப் பொறுப்பாளியாவான்.
ఎవరన్నా శాంతిబలి పశువు మాంసాన్ని ఏ కొంచెమైనా మూడోరోజు కూడా తింటే ఆ బలి అంగీకారానికి నోచుకోదు. ఆ బలి అర్పణ తెచ్చిన వాడి లెక్కలోకి రాదు. అది అసహ్యకరంగా ఉంటుంది. అలా తినేవాడు తన అపరాధాన్ని మోస్తూనే ఉంటాడు.
Pea kapau ʻe kai ʻi hono tolu ʻoe ʻaho ha kanomate ʻoe feilaulau ʻo ʻene feilaulau fakamelino, ʻe ʻikai maʻu ia, pea ʻe ʻikai lau ia kiate ia naʻe ʻatu ia: ko e meʻa kovi lahi ia, pea ko ia ʻoku ne kai ai ʻe fua ʻe ia ʻene hia.
Esenlik kurbanının eti üçüncü gün yenirse sunu kabul edilmeyecek, geçerli sayılmayacak. Çünkü et kirlenmiş sayılır ve her yiyen suçunun cezasını çekecektir.
Sɛ obi we nea adi nnansa no bi a, Awurade rennye afɔrebɔde no; na ɛrenni mu sɛ afɔrebɔde, na onipa a ɔde bae sɛ wɔmfa mmɔ saa afɔre no rennya so mfaso biara. Ɔsɔfo a ɔbɛwe no nso bedi ho fɔ, efisɛ ɛyɛ akyiwade ma Awurade; na onipa a ɔbɛwe saa nam no, ɛsɛ sɛ oyi ne ho ano wɔ saa bɔne no ho.
Sɛ obi we deɛ adi nnansa no bi a, Awurade rennye afɔrebɔdeɛ no; na ɛrenni mu sɛ afɔrebɔdeɛ, na onipa a ɔde baeɛ sɛ wɔmfa mmɔ saa afɔdeɛ no rennya ho mfasoɔ biara. Ɔsɔfoɔ a ɔbɛwe no nso bɛdi ho fɔ, ɛfiri sɛ, ɛyɛ akyiwadeɛ ma Awurade; na onipa a ɔbɛwe saa ɛnam no, ɛsɛ sɛ ɔyi ne ho ano wɔ saa bɔne no ho.
А якщо справді буде їджене з м'яса мирної жертви його в третім дні, то не буде вподо́баний той, хто прино́сить її, — це не буде залічене йому, буде не́чисть; а хто їстиме з неї, понесе свій гріх.
और उसके सलामती के ज़बीहों की क़ुर्बानी के गोश्त में से अगर कुछ तीसरे दिन खाया जाए तो वह मंजूर न होगा, और न उस का सवाब क़ुर्बानी देने वाले की तरफ़ मन्सूब होगा, बल्कि यह मकरूह बात होगी; और जो उस में से खाए उस का गुनाह उसी के सिर लगेगा।
| ئىناقلىق قۇربانلىقىنىڭ گۆشىدىن ئۈچىنچى كۈنىدە يېيىلسە، ئۇنداقتا قۇربانلىق قوبۇل بولمايدۇ، قۇربانلىق سۇنغۇچىنىڭ ھېسابىغىمۇ ھېسابلانمايدۇ، بەلكى مەكرۇھ بولىدۇ؛ كىمدەكىم ئۇنىڭدىن يېسە ئۆز قەبىھلىكىنىڭ جازاسىغا تارتىلىدۇ. |
Енақлиқ қурбанлиғиниң гөшидин үчинчи күнидә йейилсә, ундақта қурбанлиқ қобул болмайду, қурбанлиқ сунғучиниң һесавиғиму һесапланмайду, бәлки мәкруһ болиду; кимдәким униңдин йесә өз қәбиһлигиниң җазасиға тартилиду.
Inaqliq qurbanliqining göshidin üchinchi künide yéyilse, undaqta qurbanliq qobul bolmaydu, qurbanliq sun’ghuchining hésabighimu hésablanmaydu, belki mekruh bolidu; kimdekim uningdin yése öz qebihlikining jazasigha tartilidu.
Inaⱪliⱪ ⱪurbanliⱪining gɵxidin üqinqi künidǝ yeyilsǝ, undaⱪta ⱪurbanliⱪ ⱪobul bolmaydu, ⱪurbanliⱪ sunƣuqining ⱨesabiƣimu ⱨesablanmaydu, bǝlki mǝkruⱨ bolidu; kimdǝkim uningdin yesǝ ɵz ⱪǝbiⱨlikining jazasiƣa tartilidu.
Nếu ai ăn thịt của lễ thù ân trong ngày thứ ba, thì người nào dâng của lễ đó sẽ chẳng được nhậm và chẳng kể chi của lễ đó cho người nữa; ấy là một điều gớm ghê, ai ăn thịt đó sẽ mang lấy tội mình.
Nếu ai ăn thịt của lễ thù ân trong ngày thứ ba, thì người nào dâng của lễ đó sẽ chẳng được nhậm và chẳng kể chi của lễ đó cho người nữa; ấy là một điều gớm ghê, ai ăn thịt đó sẽ mang lấy tội mình.
Ăn lễ vật tạ ơn trong ngày thứ ba là một việc đáng tởm, người ăn phải mang tội, người dâng lễ vật bị kể như không dâng, vì lễ vật đó không được Chúa Hằng Hữu chấp nhận.
Bí ẹ bá jẹ ọ̀kankan nínú ẹran ọrẹ àlàáfíà ní ọjọ́ kẹta, kò ni jẹ́ ìtẹ́wọ́gbà. A kò ní í kà á sí fún ẹni tó rú ẹbọ náà, nítorí pé ó jẹ́ àìmọ́, ẹnikẹ́ni tó bá sì jẹ ẹ́, ni a ó di ẹ̀bi rẹ̀ rù.
Verse Count = 212
