< Leviticus 19:21 >
He shall bring his trespass offering to the LORD, to the door of the Tent of Meeting, even a ram for a trespass offering.
وَيَأْتِي إِلَى ٱلرَّبِّ بِذَبِيحَةٍ لِإِثْمِهِ إِلَى بَابِ خَيْمَةِ ٱلِٱجْتِمَاعِ: كَبْشًا، ذَبِيحَةَ إِثْمٍ. |
وَلْيَأْتِ الرَّجُلُ بِكَبْشٍ إِلَى الرَّبِّ ذَبِيحَةَ إِثْمٍ عِنْدَ مَدْخَلِ خَيْمَةِ الاجْتِمَاعِ، |
তেতিয়া সেই পুৰুষে সাক্ষাৎ কৰা তম্বুৰ দুৱাৰ-মুখলৈ, যিহোৱাৰ উদ্দেশ্যে নিজৰ দোষাৰ্থক বলিৰ কাৰণে এটা মতা মেৰ-ছাগ আনিব।
o kişi isə Rəbbin önünə – Hüzur çadırının girişinə təqsir qurbanı kimi bir qoç gətirsin.
Amo dunu da Dabe Ima: ne gobele salasu hamoma: ne, sibi gawali amo Na Abula Diasu logo holeiga gaguli misa: ne sia: ma.
আর সেই পুরুষ সমাগম তাঁবুর দরজায় সদাপ্রভুর উদ্দেশ্যে নিজের দোষের বলি অর্থাৎ দোষার্থক বলির জন্য মেষ আনবে;
অন্যদিকে, সদাপ্রভুর উদ্দেশে এক দোষার্থক-নৈবেদ্যদানার্থে সমাগম তাঁবুর প্রবেশদ্বারে ওই পুরুষ অবশ্যই একটি মেষ আনবে।
Той да приведе Господу приноса си за престъпление, при входа на шатъра за срещане, - освен в принос за престъпление.
Kinahanglan dad-on sa lalaki ang iyang halad sa pagkasad-an ngadto kang Yahweh didto sa ganghaan sa toldang tagboanan- usa ka nating karnero ingon nga halad sa pagkasad-an.
Ug siya magadala ngadto kang Jehova, sa pultahan sa balong-balong nga pagatiguman, ug usa ka lakeng carnero alang sa halad-tungod-sa-paglapas.
Koma mwamunayo abwere ndi nsembe yopepesera kupalamula kwa Yehova pa khomo la tenti ya msonkhano. Nsembe yake ikhale nkhosa yayimuna
Toe nongpa loe a sak ih zaehaih pongah angbawnhaih sak hanah, Tuu tae maeto amkhuenghaih kahni im thok taengah, Angraeng khaeah a sin han oh.
Tedae tongpa loh hmaithennah tutal te tingtunnah dap thohka kah BOEIPA taengah hmaithennah la khuen saeh.
Tedae tongpa loh hmaithennah tutal te tingtunnah dap thohka kah BOEIPA taengah hmaithennah la khuen saeh.
Hiche mihempa chun athemmo thilto ding, ama ding mong monga kikhop khomna ponbuh kotpi maiya Pakai angsunga ahin kai lut ding, hichea themmona thilto ding chu kelngoi chal khat hi ding ahi.
Tongpa ni hai kâtapoe thueng nahanelah, tutan buet touh kamkhuengnae lukkareiim takhang koe BAWIPA koevah a thokhai han.
那人要把赎愆祭,就是一只公绵羊牵到会幕门口、耶和华面前。
那人要把贖愆祭,就是一隻公綿羊牽到會幕門口、耶和華面前。
但是,這人卻應把一隻贖過祭的公綿羊,牽到會幕門口,獻給上主,作為他的贖過祭。
Neka on na ulazu u Šator sastanka prinese Jahvi žrtvu naknadnicu, to jest jednoga ovna kao žrtvu naknadnicu.
On pak přivede obět za vinu svou Hospodinu ke dveřím stánku úmluvy, skopce za vinu.
On pak přivede obět za vinu svou Hospodinu ke dveřím stánku úmluvy, skopce za vinu.
Og han skal bringe sit Skyldoffer for HERREN til Åbenbaringsteltets Indgang, en Skyldoffervæder,
Men han skal føre sit Skyldoffer frem for Herren til Forsamlingens Pauluns Dør, en Væder til Skyldoffer.
Og han skal bringe sit Skyldoffer for HERREN til Aabenbaringsteltets Indgang, en Skyldoffervæder,
Ngʼat motimo kode tim makamanono nyaka kel im e nyim Jehova Nyasaye e dho Hemb Romo mondo timgo misango mar pwodhruok e ketho.
En hij zal zijn schuldoffer den HEERE aan de deur van de tent der samenkomst brengen, een ram ten schuldoffer.
Hij moet voor boete Jahweh een ram als schuldoffer brengen aan de ingang van de openbaringstent.
En hij zal zijn schuldoffer den HEERE aan de deur van de tent der samenkomst brengen, een ram ten schuldoffer.
And he shall bring his trespass offering to Jehovah, to the door of the tent of meeting, even a ram for a trespass offering.
He shall bring his trespass offering to the LORD, to the door of the Tent of Meeting, even a ram for a trespass offering.
And he shall bring his trespass-offering unto Jehovah, unto the door of the tent of meeting, even a ram for a trespass-offering.
The man, however, must bring a ram to the entrance to the Tent of Meeting as his guilt offering to the LORD.
Let him take his offering for wrongdoing to the Lord, to the door of the Tent of meeting; let him give a male sheep as an offering for wrongdoing.
And he shall bring for his trespass to the Lord to the door of the tabernacle of witness, a ram for a trespass-offering.
And he shall bring for his trespass to the Lord to the door of the tabernacle of witness, a ram for a trespass-offering.
But, for his offense, he shall offer a ram to the Lord at the door of the tabernacle of the testimony.
And he shall bring his trespass-offering to Jehovah, unto the entrance of the tent of meeting, a ram for a trespass-offering.
And for his trespass he shall offer a ram to the Lord, at the door of the tabernacle of the testimony:
But the man must bring a ram as his guilt offering to the Lord at the entrance of the Tent of Meeting.
And he shall bring for his trespasse offring vnto the Lord, at the doore of the Tabernacle of the Congregation, a ramme for a trespasse offering.
And he shall bring his forfeit unto the LORD, unto the door of the tent of meeting, even a ram for a guilt-offering.
And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, [even] a ram for a trespass offering.
And he shall bring his trespass offering to the LORD, to the door of the tabernacle of the congregation, even a ram for a trespass offering.
And he shall bring his trespass offering unto the Lord, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.
And he shall bring his trespass offering unto YHWH, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.
And he shall bring his trespass offering unto Yhwh, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.
And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.
And he shall bring for his trespass to the Lord to the door of the tabernacle of witness, a ram for a trespass-offering.
And he shall bring his trespass-offering unto the Lord, unto the door of the tabernacle of the congregation: a ram for a trespass-offering.
And he has brought in his guilt-offering to YHWH, to the opening of the Tent of Meeting, a ram [for] a guilt-offering,
He shall bring his trespass offering to the LORD, to the door of the Tent of Meeting, even a ram for a trespass offering.
He shall bring his trespass offering to Jehovah, to the door of the Tent of Meeting, even a ram for a trespass offering.
He shall bring his trespass offering to the LORD, to the door of the Tent of Meeting, even a ram for a trespass offering.
He shall bring his trespass offering to the LORD, to the door of the Tent of Meeting, even a ram for a trespass offering.
He shall bring his trespass offering to YHWH, to the door of the Tent of Meeting, even a ram for a trespass offering.
He shall bring his trespass offering to the LORD, to the door of the Tent of Meeting, even a ram for a trespass offering.
He shall bring his trespass offering to Adonai, to the door of the Tent of Meeting, even a ram for a trespass offering.
And he shall bring his guilt offering unto the LORD, unto the door of the tent of meeting, even a ram for a guilt offering.
but he shall bring in his guilt-bearer unto Yahweh, unto the entrance of the tent of meeting, —even a ram as a guilt-bearer;
And he will bring guilt offering his to Yahweh to [the] entrance of [the] tent of meeting a ram of a guilt offering.
and to come (in): bring [obj] guilt (offering) his to/for LORD to(wards) entrance tent meeting ram guilt (offering)
However, that man must bring a ram to [be slaughtered at] the entrance of the Sacred Tent area, to be an offering in order that he no longer be guilty for his sin.
A man must bring his guilt offering to Yahweh to the entrance to the tent of meeting—a ram as a guilt offering.
And he shall bring his trespass-offering to the LORD, to the door of the tabernacle of the congregation, [even] a ram for a trespass-offering.
And he shall bring his trespass offering to the LORD, to the door of the tabernacle of the congregation, even a ram for a trespass offering.
He shall bring his trespass offering to Yahweh, to the door of the Tent of Meeting, even a ram for a trespass offering.
He shall bring his trespass offering to the LORD, to the door of the Tent of Meeting, even a ram for a trespass offering.
He shall bring his trespass offering to the LORD, to the door of the Tent of Meeting, even a ram for a trespass offering.
He shall bring his trespass offering to the LORD, to the door of the Tent of Meeting, even a ram for a trespass offering.
He shall bring his trespass offering to the LORD, to the door of the Tent of Meeting, even a ram for a trespass offering.
He shall bring his trespass offering to the LORD, to the door of the Tent of Meeting, even a ram for a trespass offering.
Sotheli the man for his trespas schal offre a ram to the Lord, at the dore of the tabernacle of witnessyng;
'And he hath brought in his guilt-offering to Jehovah, unto the opening of the tent of meeting, a ram [for] a guilt-offering,
Li alportu pro sia kulpo al la Eternulo antaŭ la pordon de la tabernaklo de kunveno virŝafon kiel pekoferon.
Ele be ŋutsu la natsɔ eƒe fɔɖivɔsa vɛ na Yehowa le Agbadɔ la ƒe mɔnu. Nu si wòanae nye agbo.
Mutta miehen pitää tuoman Herralle vikansa edestä oinaan vikauhriksi, seurakunnan majan oven eteen.
Ja mies tuokoon hyvityksenään Herralle vikauhri-oinaan ilmestysmajan ovelle.
Pour sa faute, l'homme amènera à Yahweh, à l'entrée de la tente de réunion, un bélier en sacrifice de réparation.
Il apportera son sacrifice de culpabilité à Yahvé, à l'entrée de la tente d'assignation, un bélier en sacrifice de culpabilité.
Et l’homme amènera à l’Éternel, à l’entrée de la tente d’assignation, son sacrifice pour le délit, un bélier en sacrifice pour le délit.
Et l'homme amènera son [offrande pour le] délit à l'Eternel à l'entrée du Tabernacle d'assignation, [savoir] un bélier pour le délit.
Mais pour son défit, l’homme offrira au Seigneur à la porte du tabernacle de témoignage un bélier;
L’homme amènera pour sa faute à l’Éternel, à l’entrée de la tente d’assignation, un bélier en sacrifice de culpabilité.
Pour sa faute, l’homme amènera à Yahweh, à l’entrée de la tente de réunion, un bélier en sacrifice de réparation.
Et l'homme amènera à l'Éternel son sacrifice pour le délit, à l'entrée du tabernacle d'assignation, un bélier en sacrifice pour le délit.
Il amènera sa victime pour délit à l'Éternel à l'entrée de la Tente du Rendez-vous, un bélier comme victime pour délit.
L'homme amènera au Seigneur, pour son délit, un bélier devant la porte du tabernacle du témoignage.
Et il amènera pour sa faute, au Seigneur, à l’entrée de la Tente d’assignation, un bélier de délit.
Er aber bringe dem Herrn als Buße an des Festgezeltes Pforte zum Schuldopfer einen Widder!
Und er soll sein Schuldopfer dem Jehova bringen an den Eingang des Zeltes der Zusammenkunft, einen Widder als Schuldopfer;
Und er soll sein Schuldopfer dem Jehova bringen an den Eingang des Zeltes der Zusammenkunft, einen Widder als Schuldopfer;
Er soll aber Jahwe als seine Buße einen Widder zum Schuldopfer an die Thüre des Offenbarungszeltes bringen,
Er soll aber für seine Schuld dem HERRN vor die Tür der Hütte des Stifts einen Widder zum Schuldopfer bringen.
Er soll aber für seine Schuld dem HERRN vor die Tür der Hütte des Stifts einen Widder zum Schuldopfer bringen;
Er soll jedoch Gott dem HERRN als seine Buße einen Widder als Schuldopfer an den Eingang des Offenbarungszeltes bringen;
Er soll aber für seine Schuld dem HERRN vor die Tür der Stiftshütte einen Widder zum Schuldopfer bringen.
Und er bringe für seine Schuld dem Jehovah am Eingang des Versammlungszeltes einen Widder zum Schuldopfer.
Nake mũndũ mũrũme ũcio-rĩ, no nginya arute ndũrũme, amĩtware itoonyero-inĩ rĩa Hema-ya-Gũtũnganwo ĩtuĩke iruta rĩa kũrutĩrwo Jehova rĩa kũhoroherio mahĩtia.
Και αυτός θέλει φέρει την περί ανομίας προσφοράν αυτού προς τον Κύριον εις την θύραν της σκηνής του μαρτυρίου, κριόν διά προσφοράν περί ανομίας.
καὶ προσάξει τῆς πλημμελείας αὐτοῦ τῷ κυρίῳ παρὰ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου κριὸν πλημμελείας
તે વ્યક્તિએ દોષાર્થાર્પણ માટે મુલાકાતમંડપના દ્વાર આગળ યહોવાહ સમક્ષ ઘેટો લઈને આવવું.
Nonm lan va mennen yon belye mouton devan pòt Tant Randevou a, l'a ofri l' bay Seyè a pou peye pou sa l' fè a.
Gason an va pote ofrann koupab li devan SENYÈ a nan pòtay tant asanble a; yon belye pou ofrann koupab la.
Dole mutumin da ya kwana da ita yă kawo rago a ƙofar Tentin Sujada domin hadaya don laifi ga Ubangiji.
A e lawe mai ua kanaka la i ka mohaihala ia Iehova, i ka puka o ka halelewa o ke anaina, he hipakane, i mohaihala.
והביא את אשמו ליהוה אל פתח אהל מועד--איל אשם |
וְהֵבִ֤יא אֶת־אֲשָׁמֹו֙ לַֽיהוָ֔ה אֶל־פֶּ֖תַח אֹ֣הֶל מֹועֵ֑ד אֵ֖יל אָשָֽׁם׃ |
וְהֵבִ֤יא אֶת־אֲשָׁמוֹ֙ לַֽיהוָ֔ה אֶל־פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד אֵ֖יל אָשָֽׁם׃ |
וְהֵבִיא אֶת־אֲשָׁמוֹ לַֽיהֹוָה אֶל־פֶּתַח אֹהֶל מוֹעֵד אֵיל אָשָֽׁם׃ |
והביא את אשמו ליהוה אל פתח אהל מועד איל אשם׃ |
וְהֵבִיא אֶת־אֲשָׁמוֹ לַֽיהוָה אֶל־פֶּתַח אֹהֶל מוֹעֵד אֵיל אָשָֽׁם׃ |
וְהֵבִ֤יא אֶת־אֲשָׁמוֹ֙ לַֽיהוָ֔ה אֶל־פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד אֵ֖יל אָשָֽׁם׃ |
पर वह पुरुष मिलापवाले तम्बू के द्वार पर यहोवा के पास एक मेढ़ा दोषबलि के लिये ले आए।
वह व्यक्ति मिलनवाले तंबू के द्वार पर दोष बलि के लिए एक मेढ़ा याहवेह को भेंट करे.
A férfiú pedig vigye el az ő vétkéért való áldozatát az Úrnak a gyülekezet sátorának nyílásához: egy kost vétekért való áldozatul.
Vigye el bűnáldozatát az Örökkévalónak a találkozás sátorának bejáratához: bűnáldozati kost.
Ma nwoke ahụ ga-eweta aja ikpe ọmụma nye Onyenwe anyị nʼọnụ ụzọ ụlọ nzute. Ọ ga-abụkwa ebule ka ọ ga-eji chụọ aja ahụ.
Masapul nga ipan ti lalaki kenni Yahweh ti datonna a pangsupapak iti nagbiddutanna iti pagserkan ti tabernakulo — maysa a kalakian a karnero a kas daton a pangsupapak iti biddut.
Laki-laki itu harus membawa seekor domba jantan ke depan pintu Kemah-Ku untuk kurban ganti rugi.
Laki-laki itu harus membawa tebusan salahnya kepada TUHAN ke pintu Kemah Pertemuan, yakni seekor domba jantan sebagai korban penebus salah.
E adduca [colui] al Signore, all'entrata del Tabernacolo della convenenza, un montone [per sacrificio] per la sua colpa.
L'uomo condurrà al Signore, all'ingresso della tenda del convegno, in sacrificio di riparazione, un ariete;
L’uomo menerà all’Eterno, all’ingresso della tenda di convegno, come sacrifizio di riparazione, un montone;
その男は愆祭をヱホバに携へきたるべし即ち愆祭の牡羊を集會の幕屋の門に牽きたるべきなり
しかし、その男は愆祭を主に携えてこなければならない。すなわち、愆祭の雄羊を、会見の幕屋の入口に連れてこなければならない。
Hagi ana'ma hania ne'mo'a ve sipisipi afu avreno, atruhu seli mono nomofo kafante kefozama hu'nea zantera Ra Anumzamofontera ome ofa hugahie.
ಅವನು ಪ್ರಾಯಶ್ಚಿತ್ತ ಬಲಿಯ ಟಗರಾದ ತನ್ನ ಪ್ರಾಯಶ್ಚಿತ್ತ ಬಲಿಯನ್ನು ದೇವದರ್ಶನದ ಗುಡಾರದ ಬಾಗಿಲ ಬಳಿಯಲ್ಲಿ ಯೆಹೋವ ದೇವರ ಎದುರಿನಲ್ಲಿ ತರಬೇಕು.
ಆ ಪುರುಷನು ಪ್ರಾಯಶ್ಚಿತ್ತಯಜ್ಞಕ್ಕಾಗಿ ಯೆಹೋವನ ಸನ್ನಿಧಿಗೆ ದೇವದರ್ಶನದ ಗುಡಾರದ ಬಾಗಿಲಿಗೆ ಒಂದು ಟಗರನ್ನು ತರಬೇಕು.
그 남자는 그 속건 제물 곧 속건제 수양을 회막문 여호와께로 끌어올 것이요
그 남자는 그 속건 제물 곧 속건제 수양을 회막 문 여호와께로 끌어올 것이요
Mukul sac fah use soko sheep mukul nu ke acn in utyak nu in Lohm Nuknuk Mutal sik tuh in mwe kisa in akfalye ma koluk lukma lal.
دەبێت پیاوەکە قوربانییەک بۆ تاوانەکەی بۆ لای یەزدان بهێنێتە دەروازەی چادری چاوپێکەوتن، بەرانێک وەک قوربانی تاوان. |
Pro delicto autem suo offeret Domino ad ostium tabernaculi testimonii arietem:
Pro delicto autem suo offeret Domino ad ostium tabernaculi testimonii arietem:
pro delicto autem suo offeret Domino ad ostium tabernaculi testimonii arietem:
Pro delicto autem suo offeret Domino ad ostium tabernaculi testimonii arietem:
pro delicto autem suo offeret Domino ad ostium tabernaculi testimonii arietem
pro delicto autem suo offeret Domino ad ostium tabernaculi testimonii arietem:
Un viņam būs pienest Tam Kungam savu nozieguma upuri priekš saiešanas telts durvīm, aunu par nozieguma upuri.
Mpe mobali asengeli komema na ekotelo ya Ndako ya kapo ya Bokutani meme ya mobali oyo akobonza epai na Yawe lokola mbeka mpo na masumu.
Naye omusajja anaaleetanga endiga ennume ku mulyango gwa Weema ey’Okukuŋŋaanirangamu, nga ky’ekiweebwayo kye eri Mukama eky’omusango.
Ary ho entin-dralehilahy ny fanati-panonerany ho an’ i Jehovah ho eo anoloan’ ny varavaran’ ny trano-lay fihaonana, dia ondrilahy iray hatao fanati-panonerana;
Hasese’ indatiy mb’am’ Iehovà ty engan-dila’e mb’ an-dalan-kibohom-pamantañañe mb’eo; añondrilahy ty ho engan-dilatse.
അവൻ യഹോവയ്ക്ക് അകൃത്യയാഗത്തിനായി സമാഗമനകൂടാരത്തിന്റെ വാതില്ക്കൽ ഒരു ആട്ടുകൊറ്റനെ കൊണ്ടുവരണം.
അവൻ യഹൊവെക്കു അകൃത്യയാഗത്തിന്നായി സമാഗമനകൂടാരത്തിന്റെ വാതിൽക്കൽ ഒരു ആട്ടുകൊറ്റനെ കൊണ്ടുവരേണം.
അവൻ യഹൊവെക്കു അകൃത്യയാഗത്തിന്നായി സമാഗമനകൂടാരത്തിന്റെ വാതിൽക്കൽ ഒരു ആട്ടുകൊറ്റനെ കൊണ്ടുവരേണം.
എങ്കിലും ആ പുരുഷൻ സമാഗമകൂടാരവാതിലിൽ യഹോവയുടെ സന്നിധിയിൽ അകൃത്യയാഗത്തിനായി ഒരു ആട്ടുകൊറ്റനെ കൊണ്ടുവരണം.
हे पाप केलेल्या मनुष्याने आपले दोषार्पण म्हणून एक मेंढा दोषार्पणासाठी, दर्शनमंडपाच्या दारापाशी परमेश्वरासमोर आणावा;
သူသည်အပြစ်ဒဏ်ပြေရာပူဇော်သကာအဖြစ် သိုးထီးတစ်ကောင်ကိုငါစံတော်မူရာတဲတော် တံခါးဝသို့ယူဆောင်ခဲ့ရမည်။-
ယောက်ျားသည်လည်း၊ ဒုစရိုက်ဖြေရာယဇ်ဘို့ သိုးထီးတကောင်ကို ပရိသတ်စည်းဝေးရာ တဲတော် တံခါးနား ထာဝရဘုရားထံတော်သို့ ဆောင်ခဲ့ရမည်။
ယောက်ျားသည်လည်း၊ ဒုစရိုက် ဖြေရာယဇ်ဘို့ သိုး ထီးတကောင်ကို ပရိသတ်စည်းဝေး ရာ တဲ တော် တံခါး နား ထာဝရဘုရား ထံ တော်သို့ ဆောင် ခဲ့ရမည်။
A me kawe e te tane tana whakahere mo te he ki a Ihowa, ki te whatitoka o te tapenakara o te whakaminenga, he hipi toa hei whakahere mo te he.
Kodwa indoda kumele ilethe inqama esangweni lethente lokuhlangana, ibe ngumnikelo wecala kuThixo.
Njalo izaletha umnikelo wayo wecala eNkosini, emnyango wethente lenhlangano, inqama ibe ngumnikelo wecala.
त्यस मानिसले भेट हुने पालको प्रवेशद्वारमा परमप्रभुकहाँ एउटा भेडा दोषबलिको रूपमा ल्याओस् ।
Men han skal føre sitt skyldoffer frem for Herren, til inngangen til sammenkomstens telt, en skyldoffer-vær.
Han skal til bot for brotet sitt koma til møtetjelddøri med ein ver, som skal vera skuldoffer åt Herren,
ପୁଣି, ସେ ପୁରୁଷ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ସମାଗମ-ତମ୍ବୁର ଦ୍ୱାର ନିକଟକୁ ଆପଣାର ଦୋଷାର୍ଥକ ବଳି, ଅର୍ଥାତ୍, ଦୋଷାର୍ଥକ ମେଷ ଆଣିବ।
Namichi sun garuu korbeessa hoolaa tokko aarsaa yakkaatiif gara balbala dunkaana wal gaʼiitti Waaqayyoof haa fidu.
ਉਹ ਪੁਰਖ ਮੰਡਲੀ ਦੇ ਡੇਰੇ ਦੇ ਦਰਵਾਜ਼ੇ ਦੇ ਕੋਲ ਇੱਕ ਭੇਡੂ ਦੋਸ਼ ਬਲੀ ਦੀ ਭੇਟ ਕਰਕੇ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਲੈ ਆਵੇ,
و مرد برای قربانی جرم خود قوچ قربانی جرم را نزد خداوند به در خیمه اجتماع بیاورد. |
مردی که آن دختر را فریب داده، باید به عنوان قربانی جبران خود قوچی را دم در خیمۀ ملاقات به حضور خداوند بیاورد. |
I przywiedzie ofiarę za występek swój Panu do drzwi namiotu zgromadzenia, barana za występek.
I przyprowadzi PANU ofiarę za swoje przewinienie przed wejście do Namiotu Zgromadzenia, [to jest] barana za przewinienie.
E ele trará ao SENHOR, à porta do tabernáculo do testemunho, um carneiro em expiação por sua culpa.
E, por expiação da sua culpa, trará ao Senhor, á porta da tenda da congregação, um carneiro da expiação,
E, por expiação da sua culpa, trará ao Senhor, à porta da tenda da congregação, um carneiro da expiação,
Ele levará sua oferta de transgressão a Iavé, à porta da Tenda da Reunião, até mesmo um carneiro para uma oferta de transgressão.
Ел сэ адукэ Домнулуй пентру вина луй ла уша кортулуй ынтылнирий ун бербек ка жертфэ пентру винэ.
Iar el să aducă DOMNULUI ofranda sa pentru fărădelege, la ușa tabernacolului întâlnirii, un berbec ca ofrandă pentru fărădelege.
пусть приведет он Господу ко входу скинии собрания жертву повинности, овна в жертву повинности своей;
И нека он принесе Господу жртву за преступ свој на врата шатора од састанка, овна за преступ.
I neka on prinese Gospodu žrtvu za prijestup svoj na vrata šatora od sastanka, ovna za prijestup.
Zvisinei, murume uyu anofanira kuuya negondobwe kumusuo weTende Rokusangana rechipiriso chemhosva kuna Jehovha.
и да приведет за преступление свое Господу к дверем скинии свидения овна преступления,
On bo k vratom šotorskega svetišča skupnosti privedel svojo daritev za prestopek Gospodu, namreč ovna za daritev za prestopek.
Oo isagu waa inuu qurbaankiisii xadgudubka, kaasoo ah wan ah qurbaan xadgudub, Rabbiga ugu keenaa iridda teendhada shirka.
Y él traerá en expiación por su culpa al SEÑOR, a la puerta del tabernáculo del testimonio, un carnero por expiación.
Pero el hombre debe llevar un carnero como ofrenda de culpa al Señor a la entrada del Tabernáculo de Reunión.
Traerá su ofrenda por la culpa a Yahvé, a la puerta de la Tienda del Encuentro, un carnero como ofrenda por la culpa.
El hombre presentará su ofrenda por la culpa a Yavé en la entrada del Tabernáculo de Reunión: un carnero como ofrenda por la culpa.
El hombre ofrecerá por su culpa a Yahvé un carnero, como sacrificio por el delito, a la entrada del Tabernáculo de la Reunión.
Y traerá en expiación por su culpa a Jehová a la puerta del tabernáculo del testimonio un carnero por expiación:
Y él traerá á Jehová, á la puerta del tabernáculo del testimonio, un carnero en expiación por su culpa.
Que tome su ofrenda por maldad al Señor, a la puerta de la tienda de reunión; Déjalo dar una oveja macho como ofrenda por maldad.
Ni lazima mtu huyo alete sadaka yake ya hatia kwenye ingilio la hema la kukutania—kondoo dume iwe sadaka ya hatia.
Lakini huyo mtu lazima alete kondoo dume kwenye ingilio la Hema la Kukutania kwa ajili ya sadaka ya hatia kwa Bwana.
Och han skall föra fram sitt skuldoffer inför HERREN, till uppenbarelsetältets ingång, en skuldoffersvädur.
Men han skall frambära Herranom för sina skuld en vädur till skuldoffer, inför dörrena af vittnesbördsens tabernakel.
Och han skall föra fram sitt skuldoffer inför HERREN, till uppenbarelsetältets ingång, en skuldoffersvädur.
At kaniyang dadalhin sa Panginoon ang kaniyang handog dahil sa pagkakasala, sa pintuan ng tabernakulo ng kapisanan, sa makatuwid baga'y isang tupang lalake na pinakahandog dahil sa pagkakasala:
Dapat dalhin ng lalaking iyon ang kanyang handog na pambayad ng kasalanan kay Yahweh sa pasukan ng tolda ng pagtitipon—isang lalaking tupa bilang isang alay na pambayad ng kasalanan.
அவன் தன் குற்றநிவாரணபலியாக ஆசரிப்புக்கூடாரத்தின் வாசலிலே யெகோவாவுடைய சந்நிதியில் ஒரு ஆட்டுக்கடாவைக் கொண்டுவரக்கடவன்.
ஆனாலும் அவன் தான் செய்த குற்றத்திற்காக ஒரு செம்மறியாட்டுக் கடாவை குற்றநிவாரண காணிக்கையாக யெகோவா முன்னிலையில் சபைக்கூடார வாசலுக்குக் கொண்டுவர வேண்டும்.
అతడు అపరాధ పరిహార బలిని, అంటే అపరాధ పరిహార బలిగా ఒక పొట్టేలును ప్రత్యక్ష గుడార ద్వారానికి యెహోవా సన్నిధికి తీసుకు రావాలి.
Pea ke ʻomi [ʻe he tangata ]ʻene feilaulau fai hala kia Sihova, ki he matapā ʻoe fale fehikitaki ʻoe kakai, ʻio, ko e sipitangata ki he feilaulau maʻae fai hala.
Adam RAB'be, Buluşma Çadırı'nın giriş bölümüne, suç sunusu olarak bir koç getirecek.
Ɔbarima no na ɔde nʼafɔdi afɔrebɔde bɛbrɛ Awurade wɔ Ahyiae Ntamadan no kwan ano. Ɛsɛ sɛ afɔrebɔde no yɛ odwennini.
Ɔbarima no na ɔde ne fɔdie afɔrebɔdeɛ bɛbrɛ Awurade wɔ Ahyiaeɛ Ntomadan no kwan ano. Ɛsɛ sɛ afɔrebɔdeɛ no yɛ odwennini.
І спровадить він жертву за провину свою Господе́ві до входу скинії заповіту, — барана жертви за провину.
और वह आदमी अपने जुर्म की क़ुर्बानी के लिए ख़ेमा — ए — इजितमा'अ के दरवाज़े पर ख़ुदावन्द के सामने एक मेंढा लाए कि वह उसके जुर्म की क़ुर्बानी हो।
ئەر كىشى بولسا ئۆزىنىڭ ئىتائەتسىزلىك قۇربانلىقىنى جامائەت چېدىرىنىڭ كىرىش ئاغزىنىڭ ئالدىغا، پەرۋەردىگارنىڭ ئالدىغا كەلتۈرسۇن؛ ئىتائەتسىزلىك قۇربانلىقى بىر قوچقار بولسۇن. |
Әр киши болса өзиниң итаәтсизлик қурбанлиғини җамаәт чедириниң кириш ағзиниң алдиға, Пәрвәрдигарниң алдиға кәлтүрсун; итаәтсизлик қурбанлиғи бир қочқар болсун.
Er kishi bolsa özining itaetsizlik qurbanliqini jamaet chédirining kirish aghzining aldigha, Perwerdigarning aldigha keltürsun; itaetsizlik qurbanliqi bir qochqar bolsun.
Ər kixi bolsa ɵzining itaǝtsizlik ⱪurbanliⱪini jamaǝt qedirining kirix aƣzining aldiƣa, Pǝrwǝrdigarning aldiƣa kǝltürsun; itaǝtsizlik ⱪurbanliⱪi bir ⱪoqⱪar bolsun.
Người nam vì lỗi mình sẽ dẫn một con chiên đực đến trước mặt Đức Giê-hô-va tại cửa hội mạc, mà làm của lễ chuộc sự mắc lỗi.
Người nam vì lỗi mình sẽ dẫn một con chiên đực đến trước mặt Ðức Giê-hô-va tại cửa hội mạc, mà làm của lễ chuộc sự mắc lỗi.
Người đàn ông có lỗi phải đem đến cửa Đền Tạm một con chiên đực làm lễ vật chuộc lỗi, dâng lên Chúa Hằng Hữu.
Kí ọkùnrin náà mú àgbò kan wá sí ẹnu-ọ̀nà àgọ́ ìpàdé bí i ẹbọ ẹ̀bi sí Olúwa.
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