Leviticus 17:15
“‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, shall wash his clothes, and bathe himself in water, and be unclean until the evening. Then he shall be clean.
| وَكُلُّ إِنْسَانٍ يَأْكُلُ مَيْتَةً أَوْ فَرِيسَةً، وَطَنِيًّا كَانَ أَوْ غَرِيبًا، يَغْسِلُ ثِيَابَهُ وَيَسْتَحِمُّ بِمَاءٍ، وَيَبْقَى نَجِسًا إِلَى ٱلْمَسَاءِ ثُمَّ يَكُونُ طَاهِرًا. |
| أَيُّ إِنْسَانٍ، سَوَاءٌ كَانَ مُوَاطِناً أَمْ غَرِيباً، يَأْكُلُ مِنْ جِيفَةٍ أَوْ فَرِيسَةٍ، عَلَيْهِ أَنْ يَغْسِلَ ثِيَابَهُ وَيَسْتَحِمَّ بِمَاءٍ، وَيَبْقَى نَجِساً إِلَى الْمَسَاءِ، ثُمَّ يُصْبِحُ طَاهِراً. |
স্বদেশীয় বা বিদেশীয় লোকসকলৰ মাজৰ যি কোনোৱে নিজে নিজেই মৰা, বা হিংসুক জন্তুৱে ছিৰা পশু ভোজন কৰিব তেওঁ নিজ বস্ত্ৰ ধুই পানীত গা ধুব আৰু সন্ধ্যালৈকে তেওঁ অশুচি হৈ থাকিব; তাৰ পাছত তেওঁ শুচি হ’ব।
Yerli olsun, yadelli olsun, təbii yolla ölən, parçalanıb ölən heyvanı yeyən adam qoy geyimini yusun, su ilə yuyunsun və axşamadək murdar, sonra pak sayılsın.
Nowa dunu, Isala: ili fi dunu o ga fi dunu da ohe fi hi bogoi o sigua enoga medole legei, amo ea hu nasea, e da ea abula dodofemu amola hano ulimu. E da ledo hamoi dagoiba: le, daeya doaga: sea fawane bu dodofei dagoi ba: mu.
আর স্বদেশী কি বিদেশির মধ্যে যে কেউ নিজে থেকে মারা যাওয়া কিংবা ছিন্ন ভিন্ন পশু খায়, সে নিজের পোশাক ধোবে, জলে স্নান করবে এবং সন্ধ্যা পর্যন্ত অশুচি থাকবে; পরে শুচি হবে।
“‘স্বদেশি অথবা বিদেশি কেউ যদি কোনো মৃত অথবা বিদীর্ণ বন্যপশুর মাংস ভক্ষণ করে, তাহলে সে নিজের কাপড় অবশ্যই ধুয়ে নেবে ও জলে স্নান করবে এবং সন্ধ্যা পর্যন্ত সে আনুষ্ঠানিকভাবে অশুদ্ধ থাকবে; পরে সে শুদ্ধ হবে।
И всеки човек, който яде мърша или разкъсано от звяр, бил той туземец или пришелец, нека изпере дрехите си и да се окъпе във вода, и ще бъде нечист до вечерта: а след това да бъде чист.
Ang matag tawo nga mokaon sa mananap nga namatay o gikuniskunis sa ihalas nga mga mananap, bisan paman kanang tawhana lumolupyo nianang dapita o langyaw nga nagpuyo uban kaninyo, kinahanglan labhan niya ang iyang mga bisti ug maligo, ug hugaw siya hangtod sa pagkagabii. Unya mamahinlo na usab siya.
Ug bisan kinsa nga kalaga nga magakaon niadtong namatay sa iyang kaugalingon, kun gilapa-lapa sa mananap nga mapintas, bisan siya molupyo kun dumuloong, pagalabhan niya ang iyang mga bisti, ug maligo siya sa iyang kaugalingon sa tubig, ug mamahugaw siya hangtud sa hapon: unya mamahinlo siya.
“‘Munthu aliyense, kaya ndi mbadwa kapena mlendo, amene amadya chilichonse chofa chokha, kapena chojiwa ndi zirombo, achape zovala zake ndi kusamba, komabe adzakhala wodetsedwa mpaka madzulo. Kenaka adzakhala woyeretsedwa.
Angmah koeh kadueh moi, moi kasan mah kaek ih moi caa kami, prae thung ih kami maw, to tih ai boeh loe angvin doeh, a khukbuen to pasuk moe, tui amhluk han oh; anih loe duembang khoek to ciim mak ai; tui amhluk pacoengah ni ciim vop tih.
Te phoeiah tolrhum mupoe neh yinlai khuikah hinglu boeih loh maehrhok neh saha te a caak atah a himbai te suk saeh lamtah tui hlu saeh. Kholaeh due aka poeih uh la om saeh lamtah caihcil saeh.
Te phoeiah tolrhum mupoe neh yinlai khuikah hinglu boeih. loh maehrhok neh saha te a caak atah a himbaite suk saeh lamtah tui hlu saeh. Kholaeh due aka poeih uh la om saeh lamtah caihcil saeh.
Israel mi hihen gamchom mi hijong leh, gan thikam ahilouleh, sa hang ham in atha nekha aum le avon jouse akisop theng ding, ama jong kisil lha ding, nilhum keiya atheng louva um ding ahi.
Amahmawk kadout e saring, sarang ni a kei e caha ka cat e, mae miphun, alouke miphun thoseh, amae khohna a pâsu vaiteh tui a kamhluk han. Tangmin totouh kathounghoehe lah ao.
凡吃自死的，或是被野兽撕裂的，无论是本地人，是寄居的，必不洁净到晚上，都要洗衣服，用水洗身，到了晚上才为洁净。
凡吃自死的，或是被野獸撕裂的，無論是本地人，是寄居的，必不潔淨到晚上，都要洗衣服，用水洗身，到了晚上才為潔淨。
論是本地人或外方人，吃了自死或被猛獸撕裂的禽獸，應洗自己的衣服，用水洗澡，直到晚上是不潔的；以後他才潔淨。
Tko bi god, Izraelac ili stranac, jeo što je uginulo ili što su zvijeri rastrgale neka opere svoju odjeću, u vodi se okupa i ostane nečistim do večeri. Tada će postati čist.
Kdož by pak koli jedl tělo mrtvé aneb udávené, buď on doma zrozený aneb příchozí: zpéře roucha svá, a umyje se vodou, a nečistý bude až do večera, potom pak čistý bude.
Kdož by pak koli jedl tělo mrtvé aneb udávené, buď on doma zrozený aneb příchozí: zpéře roucha svá, a umyje se vodou, a nečistý bude až do večera, potom pak čistý bude.
Enhver, der spiser seldøde eller sønderrevne Dyr, det være sig en indfødt eller en fremmed, skal tvætte sine Klæder og bade sig i Vand og være uren til Aften; så er han ren.
Og hver Person, indfødt eller fremmed, der æder et Aadsel eller det, som er sønderrevet, skal to sine Klæder og bade sig i Vand og blive uren indtil Aftenen, saa er han ren.
Enhver, der spiser selvdøde eller sønderrevne Dyr, det være sig en indfødt eller en fremmed, skal tvætte sine Klæder og bade sig i Vand og være uren til Aften; saa er han ren.
“‘Ngʼato angʼata ma ja-Israel kata jadak manie dieru mochamo gima otho kende, kata mondiek onego nyaka luok lepe kende olwokre, kendo nobed mogak nyaka odhiambo, eka bangʼe nobed maler.
En alle ziel onder de inboorlingen of onder de vreemdelingen, die een dood aas of het verscheurde zal gegeten hebben, die zal zijn klederen wassen, en zich met water baden, en onrein zijn tot aan den avond; daarna zal hij rein zijn.
Iedereen, zowel de ingezetene als de vreemde, die een gestorven of een verscheurd dier eet, moet zijn kleren wassen, een bad nemen, en is tot de avond onrein; daarna is hij weer rein.
En alle ziel onder de inboorlingen of onder de vreemdelingen, die een dood aas of het verscheurde zal gegeten hebben, die zal zijn klederen wassen, en zich met water baden, en onrein zijn tot aan den avond; daarna zal hij rein zijn.
And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be clean.
“‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, shall wash his clothes, and bathe himself in water, and be unclean until the evening. Then he shall be clean.
And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
And any person, whether native or foreigner, who eats anything found dead or mauled by wild beasts must wash his clothes and bathe with water, and he will be unclean until evening; then he will be clean.
And anyone who takes as food anything which has come to a natural end, or anything which has been put to death by beasts, if he is one of you by birth, or of another nation, will have to have his clothing washed and his body bathed in water and be unclean till evening, and then he will be clean.
And every soul which eats that which has died of itself, or is taken of beasts, either among the natives or among the strangers, shall wash his garments, and bathe himself in water, and shall be unclean until evening: then shall he be clean.
And every soul which eats that which has died of itself, or is taken of beasts, either amongst the natives or amongst the strangers, shall wash his garments, and bathe himself in water, and shall be unclean until evening: then shall he be clean.
The soul who eats what has died on its own, or what has been caught by a beast, whether he is native born or a newcomer, shall wash his clothes and himself with water, and he shall be contaminated until evening. And by this means he shall be made clean.
And every soul that eateth of a dead carcase, or of that which was torn, be it one home-born, or a stranger, he shall wash his clothes, and bathe in water, and be unclean until the even: then he shall be clean.
The soul that eateth that which died of itself, or has been caught by a beast, whether he be one of your own country or a stranger, shall wash his clothes and himself with water, and shall be defiled until the evening: and in this manner he shall be made clean.
Anyone, Israelite or foreigner, who eats anything found dead or killed by wild animals must wash their clothes and wash with water, and they will be unclean until the evening. Then they will be clean.
And euery person that eateth it which dyeth alone, or that which is torne with beastes, whether it be one of the same countrey or a stranger, he shall both wash his clothes, and wash himselfe in water, and be vncleane vnto the euen: after he shalbe cleane.
And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a stranger, he shall wash his clothes, and bathe himself in water, and be unclean until the even; then shall he be clean.
And every soul that eateth that which died [of itself], or that which was torn [with beasts, whether it be] one of your own country, or a stranger, he shall both wash his clothes, and bathe [himself] in water, and be unclean until the even: then shall he be clean.
And every soul that eats that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
And every soul that eats that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
And every soul which eats that which has died of itself, or is taken of beasts, either among the natives or among the strangers, shall wash his garments, and bathe himself in water, and shall be unclean until evening: then shall he be clean.
And every person that eateth that which hath died of itself, or that which was torn by beasts, be this one born in your own country, or a stranger, shall both wash his clothes, and bathe himself in water, and be unclean until the evening, when he shall be clean.
And any person who eats a carcass or torn thing, among natives or among sojourners, has washed his garments and bathed with water, and been unclean until the evening—then he has been clean;
"'Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.
"'Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.
"'Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.
"'Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.
"'Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.
"'Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.
“‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.
And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be homeborn or a stranger, he shall wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
And, in the case of any person who eateth that which died of itself or was torn in pieces, whether he be home-born, or a sojourner, then shall he wash his clothes, and bathe in water, and be unclean until the evening, and then be clean.
And every person who it will eat a carcass and a torn animal among the native-born and among the sojourner and he will wash garments his and he will wash with water and he will be unclean until the evening and he will be pure.
and all soul: person which to eat carcass and torn animal in/on/with born and in/on/with sojourner and to wash garment his and to wash: wash in/on/with water and to defile till [the] evening and be pure
‘Anyone in Israel, including foreigners, who eats any of the meat of any creature that is found dead, or that had been killed by wild animals, must wash his clothes and bathe. Then he must not touch anyone until that evening.
Every person who eats an animal that has died or that has been torn by wild animals, whether that person is native born or a foreigner living among you, he must wash his clothes and bathe himself in water, and he will be unclean until the evening. Then he will be clean.
And every soul that eateth that which died [of itself], or that which was torn [with beasts], ([whether it is] one of your own country, or a stranger) he shall both wash his clothes, and bathe [himself] in water, and be unclean until the evening; then shall he be clean.
And every soul that eateth that which died of itself, or that which was torn with beasts, whether it is one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the evening: then shall he be clean.
“‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, shall wash his clothes, and bathe himself in water, and be unclean until the evening. Then he shall be clean.
“‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, shall wash his clothes, and bathe himself in water, and be unclean until the evening. Then he shall be clean.
“‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, shall wash his clothes, and bathe himself in water, and be unclean until the evening. Then he shall be clean.
“‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, shall wash his clothes, and bathe himself in water, and be unclean until the evening. Then he shall be clean.
“‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, shall wash his clothes, and bathe himself in water, and be unclean until the evening. Then he shall be clean.
“‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, shall wash his clothes, and bathe himself in water, and be unclean until the evening. Then he shall be clean.
A man that etith a thing deed bi it silf, ethir takun of a beeste, as wel of men borun in the lond, as of comelyngis, he schal waische hise clothis and hym silf in watir, and he schal be `defoulid til to euentid; and by this ordre he schal be maad cleene; that if he waischith not his clothis,
'And any person who eateth a carcase or torn thing, among natives or among sojourners — hath both washed his garments, and hath bathed with water, and hath been unclean until the evening — then he hath been clean;
Kaj ĉiu, kiu manĝos mortintaĵon aŭ disŝiritaĵon, ĉu li estas indiĝeno, ĉu fremdulo, lavu siajn vestojn kaj banu sin en akvo, kaj li estos malpura ĝis la vespero, kaj poste li estos pura.
“‘Kpe ɖe esia ŋu la, ele na ame sia ame, Israelvi alo amedzro, si aɖu lã aɖe si ku le eɖokui si alo lã aɖe si lã lénu aɖe vuvu la, be wòanya eƒe awuwo, ale tsi, eye eƒe ŋuti mekɔ o va se ɖe fiẽ. Esia megbe la, eƒe ŋuti akɔ.
Ja kuka ikänä henki syö raatoa, taikka sitä, joka revitty on, olkoon hän kotolainen eli muukalainen, hänen pitää pesemän vaatteensa, ja viruttaman hänensä vedellä, ja oleman saastaisen ehtoosen asti: niin hän tulee puhtaaksi.
Ja jokainen, olipa hän maassa syntynyt tai muukalainen, joka syö itsestään kuollutta tai kuoliaaksi raadeltua eläintä, pesköön vaatteensa ja peseytyköön vedessä ja olkoon saastainen iltaan asti; niin hän tulee puhtaaksi.
Toute personne, née dans le pays ou étrangère, qui mangera d'une bête morte ou déchirée, lavera ses vêtements, se baignera dans l'eau, et sera impure jusqu'au soir; puis elle sera pure.
"'Toute personne qui mangera ce qui meurt d'elle-même ou ce qui est déchiré par les animaux, qu'elle soit native ou étrangère, lavera ses vêtements, se baignera dans l'eau et sera impure jusqu'au soir. Ensuite, il sera pur.
Et toute personne, tant l’Israélite de naissance que l’étranger, qui mangera du corps d’une bête morte [d’elle-même] ou déchirée, lavera ses vêtements et se lavera dans l’eau, et sera impure jusqu’au soir: alors elle sera pure.
Et toute personne qui aura mangé de la chair de quelque bête morte d'elle-même, ou déchirée [par les bêtes sauvages], tant celui qui est né au pays que l'étranger, lavera ses vêtements, et se lavera avec de l'eau, et il sera souillé jusqu'au soir; puis il sera net.
Un homme, tant d’entre les indigènes que d’entre les étrangers, qui mangera d’un animal crevé, ou pris par une bête sauvage, lavera ses vêtements et soi-même dans l’eau, et il sera souillé jusqu’au soir: et c’est de cette manière qu’il deviendra pur.
Toute personne, indigène ou étrangère, qui mangera d’une bête morte ou déchirée, lavera ses vêtements, se lavera dans l’eau, et sera impure jusqu’au soir; puis elle sera pure.
Toute personne, née dans le pays ou étrangère, qui mangera d’une bête morte ou déchirée, lavera ses vêtements, se baignera dans l’eau, et sera impure jusqu’au soir; puis elle sera pure.
Et toute personne, née au pays ou étrangère, qui mangera d'une bête morte ou déchirée, lavera ses vêtements, se lavera dans l'eau, et sera souillée jusqu'au soir; puis elle sera pure.
Et toute personne parmi les indigènes ou les étrangers qui mangera d'une bête morte ou déchirée, lavera ses vêtements, se baignera dans l'eau et sera jusqu'au soir en état d'impureté: puis elle sera pure.
Toute âme qui, soit parmi les indigènes, soit parmi les prosélytes, aura mangé de la chair morte ou d'une proie enlevée par une bête fauve, lavera ses vêtements, se lavera avec de l'eau et sera impure jusqu'au soir; après quoi, on la déclarera pure.
Toute personne, indigène ou étrangère, qui mangerait d’une bête morte ou déchirée, devra laver ses vêtements, se baigner dans l’eau et rester souillée jusqu’au soir, où elle redeviendra pure.
Und jegliche Person, die Gefallenes oder Zerrissenes ißt, Eingeborener oder Fremdling, wasche ihre Kleider und bade sich in Wasser! Er bleibt bis zum Abend unrein.
Und jeder, der [W. jede Seele, die] ein Aas oder Zerrissenes isset, er sei Eingeborener oder Fremdling, der soll seine Kleider waschen und sich im Wasser baden, und er wird unrein sein bis an den Abend; dann wird er rein sein.
Und jeder, der ein Aas oder Zerrissenes isset, er sei Eingeborener oder Fremdling, der soll seine Kleider waschen und sich im Wasser baden, und er wird unrein sein bis an den Abend; dann wird er rein sein.
Und jeder, der Aas oder von wilden Tieren Zerrissenes genießt, es sei ein Landeseingeborner oder ein Fremder, der muß seine Kleider waschen und sich baden und bleibt unrein bis zum Abend; dann wird er rein.
Und welche SeeLE ein Aas, oder was vom Wilde zerrissen ist, isset, er sei ein Einheimischer oder Fremdling, der soll sein Kleid waschen und sich mit Wasser baden und unrein sein bis auf den Abend, so wird er rein.
Und welche Seele ein Aas oder was vom Wild zerrissen ist, ißt, er sei ein Einheimischer oder Fremdling, der soll sein Kleid waschen und sich mit Wasser baden und unrein sein bis auf den Abend, so wird er rein.
Und wer das Fleisch eines gefallenen oder von Raubtieren zerrissenen Tieres genießt, er sei ein Einheimischer oder ein Fremdling, der soll seine Kleider waschen und ein Wasserbad nehmen und ist bis zum Abend unrein: alsdann ist er wieder rein.
Jeder aber, der ein Aas oder Zerrissenes genießt, er sei ein Einheimischer oder ein Fremdling, der soll seine Kleider waschen und sich mit Wasser baden und unrein bleiben bis zum Abend, dann wird er rein.
Und jede Seele, Eingeborener oder Fremdling, der ein Aas oder Zerfleischtes ißt, soll seine Kleider waschen und sich im Wasser baden, und unrein sein bis zum Abend. Dann ist er rein.
“‘Mũndũ o wothe, arĩ wa gũciarĩrwo bũrũri wanyu kana arĩ mũgeni, angĩkaarĩa nyamũ ĩkuĩte kana ĩtambuurangĩtwo nĩ nyamũ cia gĩthaka-rĩ, no nginya agaathambia nguo ciake na ethambe na maaĩ, na atiinde na thaahu nginya o hwaĩ-inĩ; thuutha ũcio nĩagathirwo nĩ thaahu.
Και πάσα ψυχή, ήτις φάγη θνησιμαίον ή διεσπαραγμένον υπό θηρίου, αυτόχθων ή ξένος, θέλει πλύνει τα ιμάτια αυτού και θέλει λουσθή εν ύδατι και θέλει είσθαι ακάθαρτος έως εσπέρας· τότε θέλει είσθαι καθαρός.
καὶ πᾶσα ψυχή ἥτις φάγεται θνησιμαῖον ἢ θηριάλωτον ἐν τοῖς αὐτόχθοσιν ἢ ἐν τοῖς προσηλύτοις πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας καὶ καθαρὸς ἔσται
દરેક વ્યક્તિ દેશનાં વતનીઓ કે પરદેશી કુદરતી રીતે મૃત્યુ પામેલુ અથવા જંગલી પશુઓએ ફાડી નાખેલું પશુ ખાય તો તેણે પોતાના વસ્ત્રો ધોઈ નાખવા, પાણીથી સ્નાન કરવું અને સાંજ સુધી તે અશુદ્ધ ગણાય. ત્યારપછી તે શુદ્ધ ગણાય.
Mwen pa bezwen konnen si se moun pèp Izrayèl la osinon moun lòt nasyon k'ap viv nan mitan nou, depi yon moun manje vyann yon bèt mouri osinon vyann bèt yon lòt bèt nan bwa ta touye, l'a gen pou l' lave rad ki sou li, l'a benyen nan gwo dlo, epi li p'ap nan kondisyon pou fè sèvis Bondye jouk aswè. Se aprè sa l'a nan kondisyon pou fè sèvis Bondye ankò.
“Lè yon moun manje yon bèt ki mouri oswa ki chire pa lòt bèt kit li se yon moun peyi a, oswa yon etranje, li va lave rad li, li va benyen nan dlo, e li va rete pa pwòp jis rive nan aswè. Konsa, li va vin pwòp.
“‘Kowa, ko haifaffe ɗan ƙasa ko baƙo, da ya ci wani abin da aka sami a mace, ko naman jeji ya yayyage, dole yă wanke rigunansa, yă kuma yi wanka, zai kuma ƙazantu har yamma; sa’an nan zai tsarkake.
A o ke kanaka nana e ai i ka mea make wale, a i ka mea paha i pepehiia e na holoholona, o ka mea o ko oukou aina ponoi, a o ka malihini paha, e holoi oia i kona mau kapa, e auau hoi i ka wai, a e haumia a hiki i ke ahiahi.
| וכל נפש אשר תאכל נבלה וטרפה באזרח ובגר וכבס בגדיו ורחץ במים וטמא עד הערב--וטהר |
| וְכָל־נֶ֗פֶשׁ אֲשֶׁ֨ר תֹּאכַ֤ל נְבֵלָה֙ וּטְרֵפָ֔ה בָּאֶזְרָ֖ח וּבַגֵּ֑ר וְכִבֶּ֨ס בְּגָדָ֜יו וְרָחַ֥ץ בַּמַּ֛יִם וְטָמֵ֥א עַד־הָעֶ֖רֶב וְטָהֵֽר׃ |
| וְכָל־נֶ֗פֶשׁ אֲשֶׁ֨ר תֹּאכַ֤ל נְבֵלָה֙ וּטְרֵפָ֔ה בָּאֶזְרָ֖ח וּבַגֵּ֑ר וְכִבֶּ֨ס בְּגָדָ֜יו וְרָחַ֥ץ בַּמַּ֛יִם וְטָמֵ֥א עַד־הָעֶ֖רֶב וְטָהֵֽר׃ |
| וְכׇל־נֶפֶשׁ אֲשֶׁר תֹּאכַל נְבֵלָה וּטְרֵפָה בָּאֶזְרָח וּבַגֵּר וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעֶרֶב וְטָהֵֽר׃ |
| וכל נפש אשר תאכל נבלה וטרפה באזרח ובגר וכבס בגדיו ורחץ במים וטמא עד הערב וטהר׃ |
| וְכָל־נֶפֶשׁ אֲשֶׁר תֹּאכַל נְבֵלָה וּטְרֵפָה בָּאֶזְרָח וּבַגֵּר וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעֶרֶב וְטָהֵֽר׃ |
| וְכָל־נֶ֗פֶשׁ אֲשֶׁ֨ר תֹּאכַ֤ל נְבֵלָה֙ וּטְרֵפָ֔ה בָּאֶזְרָ֖ח וּבַגֵּ֑ר וְכִבֶּ֨ס בְּגָדָ֜יו וְרָחַ֥ץ בַּמַּ֛יִם וְטָמֵ֥א עַד־הָעֶ֖רֶב וְטָהֵֽר׃ |
और चाहे वह देशी हो या परदेशी हो, जो कोई किसी लोथ या फाड़े हुए पशु का माँस खाए वह अपने वस्त्रों को धोकर जल से स्नान करे, और साँझ तक अशुद्ध रहे; तब वह शुद्ध होगा।
“‘यदि कोई व्यक्ति, स्वदेशी अथवा विदेशी, उस पशु को खा ले, जिसे वन्य पशुओं द्वारा फाड़ डाला गया हो, तो वह अपने वस्त्रों को धोकर, स्नान करे, वह शाम तक अशुद्ध रहेगा; इसके बाद वह शुद्ध हो जाएगा.
Ha pedig valaki elhullott, vagy vadtól megszaggatott állatot eszik, akár benszülött, akár jövevény: mossa meg ruháit, és mosódjék meg vízben, és tisztátalan legyen estvéig, azután tiszta.
És minden személy, aki eszik elhullott és szétszaggatott állatot, akár bennszülött, akár idegen, mossa meg a ruháit, fürödjék meg vízben és tisztátalan legyen estig, azután tiszta lesz.
“‘Mmadụ ọbụla, maọbụ nwa afọ ma ọ bụkwanụ onye ọbịa, nke riri anụ nwụrụ nʼonwe ya, maọbụ nke anụ ọhịa dọgburu, ga-eji mmiri saa uwe ya na ahụ ya, ọ ga-abụkwa onye rụrụ arụ ruo uhuruchi tupu ọ dị ọcha ọzọ.
Tunggal tao a mangan iti ayup a natay wenno rinangrangkay dagiti atap nga ayup, dayta man a tao ket nayanak nga umili wenno maysa a ganggannaet a makipagnanaed kadakayo, masapul a labaanna dagiti pagan-anayna ken agdigos iti danum, ket maibilang isuna a narugit agingga iti rabii. Kalpasanna ket nadaluston isuna.
Setiap orang Israel atau orang asing yang makan daging binatang yang mati dengan sendirinya atau mati diterkam binatang buas, harus mencuci pakaiannya lalu mandi dan menunggu sampai matahari terbenam, barulah ia menjadi bersih.
Dan setiap orang yang makan bangkai atau sisa mangsa binatang buas, baik ia orang Israel asli maupun orang asing, haruslah mencuci pakaiannya, membasuh tubuhnya dengan air dan ia menjadi najis sampai matahari terbenam, barulah ia menjadi tahir.
E qualunque persona avrà mangiata carne di bestia morta da sè, o lacerata [dalle fiere], natio, o forestiere, ch'egli sia, lavi i suoi vestimenti, e sè stesso, con acqua; e sia immondo infino alla sera: poi sia netto.
Qualunque persona, nativa del paese o straniera, che mangerà carne di bestia morta naturalmente o sbranata, dovrà lavarsi le vesti, bagnarsi nell'acqua e sarà immonda fino alla sera; allora sarà monda.
E qualunque persona, sia essa nativa del paese o straniera, che mangerà carne di bestia morta da sé o sbranata, si laverà le vesti, laverà sé stesso nell’acqua, e sarà impuro fino alla sera; poi sarà puro.
およそ自ら死たる物または裂ころされし物をくらふ人はなんぢらの國の者にもあれ他國の者にもあれその衣服をあらひ水に身をそそぐべしその身は晩までけがるるなりその後は潔し
自然に死んだもの、または裂き殺されたものを食べる人は、国に生れた者であれ、寄留者であれ、その衣服を洗い、水に身をすすがなければならない。彼は夕まで汚れているが、その後、清くなるであろう。
Hagi Israeli vahero, ruregati vahe'ma tamagranema emani'nesaza vahe'mo'zama fri'nesia zagagafao, afi zagagafamo aheno traga hu'nesia zagagafama nesimo'a, kukena'a sese nehuno, timpi ti freteno agru osu mani'nenkeno vuno kinagasenkeno agrua hugahie.
“‘ಸ್ವದೇಶದವನಾಗಲಿ ಇಲ್ಲವೆ ಪರಕೀಯನಾಗಲಿ ತನ್ನಷ್ಟಕ್ಕೆ ತಾನೇ ಸತ್ತು ಹೋದದ್ದನ್ನು ಇಲ್ಲವೆ ಕಾಡುಮೃಗ ಕೊಂದದ್ದನ್ನು ತಿಂದ ಪ್ರತಿಯೊಬ್ಬನು ತನ್ನ ಬಟ್ಟೆಗಳನ್ನು ಒಗೆದುಕೊಂಡು ನೀರಿನಲ್ಲಿ ಸ್ನಾನಮಾಡಬೇಕು. ಸಂಜೆಯವರೆಗೆ ಅವನು ಅಶುದ್ಧನಾಗಿರಬೇಕು. ತರುವಾಯ ಅವನು ಶುದ್ಧನಾಗಿರುವನು.
“‘ತಾನಾಗಿ ಸತ್ತುಬಿದ್ದದ್ದನ್ನಾಗಲಿ ಅಥವಾ ಕಾಡುಮೃಗ ಕೊಂದದ್ದನ್ನು ತಿಂದವನಾಗಲಿ ಸ್ವದೇಶದವನಾದರೂ ಇಲ್ಲವೇ ಅನ್ಯದೇಶದವನಾದರೂ ಅವನು ತನ್ನ ಬಟ್ಟೆಗಳನ್ನು ಒಗೆದುಕೊಂಡು ಸ್ನಾನಮಾಡಬೇಕು; ಆ ಸಾಯಂಕಾಲದ ವರೆಗೆ ಅಶುದ್ಧನಾಗಿದ್ದು ಬಳಿಕ ಶುದ್ಧನಾಗುವನು.
무릇 스스로 죽은 것이나 들짐승에게 찢겨 죽은 것을 먹은 자는 본토인이나 타국인이나 물론하고 그 옷을 빨고 물로 몸을 씻을 것이며 저녁까지 부정하고 그 후에 정하려니와
무릇 스스로 죽은 것이나 들짐승에게 찢겨 죽은 것을 먹은 자는 본토인이나 타국인이나 물론하고 그 옷을 빨고 물로 몸을 씻을 것이며 저녁까지 부정하고 그 후에 정하려니와
무릇 스스로 죽은 것이나 들짐승에게 찢겨 죽은 것을 먹은 자는 본토인이나 타국인이나 물론하고 그 옷을 빨고 물로 몸을 씻을 것이며 저녁까지 부정하고 그 후에 정하려니와
Kutena mwet, finne mwet Israel ku mwetsac, su kang ikwen kosro ma sifacna misa, ku ma anwuki sin kosro lemnak, enenu in ohlla nuknuk lal, yihla, ac soano nwe ke ekela, na el fah nasnas.
| «”هەرکەسێکیش ئاژەڵێکی مرداربووەوە یان نێچیرێک بخوات، هاوڵاتی بێت یان نامۆ، دەبێت جلەکانی بشوات و خۆی بە ئاو بشوات و هەتا ئێوارە گڵاو دەبێت، ئینجا پاک دەبێتەوە. |
Anima, quæ comederit morticinum, vel captum a bestia, tam de indigenis, quam de advenis, lavabit vestimenta sua et semetipsum aqua, et contaminatus erit usque ad vesperum: et hoc ordine mundus fiet.
Anima, quæ comederit morticinum, vel captum a bestia, tam de indigenis, quam de advenis, lavabit vestimenta sua et semetipsum aqua, et contaminatus erit usque ad vesperum: et hoc ordine mundus fiet.
Anima, quæ comederit morticinum, vel captum a bestia, tam de indigenis, quam de advenis, lavabit vestimenta sua et semetipsum aqua, et contaminatus erit usque ad vesperum: et hoc ordine mundus fiet.
Anima, quæ comederit morticinum, vel captum a bestia, tam de indigenis, quam de advenis, lavabit vestimenta sua et semetipsum aqua, et contaminatus erit usque ad vesperum: et hoc ordine mundus fiet.
anima quae comederit morticinum vel captum a bestia tam de indigenis quam de advenis lavabit vestes suas et semet ipsum aqua et contaminatus erit usque ad vesperum et hoc ordine mundus fiet
Anima, quae comederit morticinum, vel captum a bestia, tam de indigenis, quam de advenis, lavabit vestimenta sua et semetipsum aqua, et contaminatus erit usque ad vesperum: et hoc ordine mundus fiet.
Un kurš no iedzīvotājiem vai svešiniekiem ēd maitu vai saplosītu, tam būs mazgāt savas drēbes un pērties ūdenī un nešķīstam būt līdz vakaram, tad viņš taps šķīsts.
Moto nyonso, azala mwana mboka to mopaya, oyo akolia mosuni ya nyama oyo ekufi yango moko to oyo babomi na nyama ya zamba, akosukola bilamba na ye mpe nzoto na ye na mayi. Akozala mbindo kino na pokwa, sima na yango akokoma peto.
“Omuntu yenna omuzaaliranwa oba omunnaggwanga anaalyanga ekintu kyonna ekinaabanga kisangiddwa nga kifu, oba nga kitaaguddwataaguddwa ensolo enkambwe, anaayozanga ebyambalo bye, n’anaaba mu mazzi, era anaabeeranga atali mulongoofu okutuusa akawungeezi; oluvannyuma anaabeeranga mulongoofu.
Ary ny olona rehetra, na tompon-tany, na vahiny, izay mihinana izay maty ho azy, na izay noviraviraim-biby, dia hanasa fitafiana sy handro amin’ ny rano, ary haloto mandra-paharivan’ ny andro izy, vao hadio.
Le ze ondaty mikama ty mate boboke ndra ty nirimitem-biby, ke t’ie foko he renetane, ho sasà’e ty siki’e naho hiandro an-drano, le tsy halio ampara’ te hariva; izay vaho halio.
സ്വാഭാവികമായി ചത്തതിനെയോ പറിച്ചുകീറിപ്പോയതിനെയോ ഭക്ഷിക്കുന്നവനെല്ലാം സ്വദേശിയായാലും പരദേശിയായാലും വസ്ത്രം അലക്കി വെള്ളത്തിൽ കുളിക്കുകയും സന്ധ്യവരെ അശുദ്ധനായിരിക്കുകയും വേണം; പിന്നെ അവൻ ശുദ്ധിയുള്ളവനാകും.
താനേ ചത്തതിനെയോ പറിച്ചുകീറിപ്പോയതിനെയോ തിന്നുന്നവനൊക്കെയും സ്വദേശിയായാലും പരദേശിയായാലും വസ്ത്രം അലക്കി വെള്ളത്തിൽ കുളിക്കയും സന്ധ്യവരെ അശുദ്ധനായിരിക്കയും വേണം; പിന്നെ അവൻ ശുദ്ധിയുള്ളവനാകും.
താനേ ചത്തതിനെയോ പറിച്ചുകീറിപ്പോയതിനെയോ തിന്നുന്നവനൊക്കെയും സ്വദേശിയായാലും പരദേശിയായാലും വസ്ത്രം അലക്കി വെള്ളത്തിൽ കുളിക്കയും സന്ധ്യവരെ അശുദ്ധനായിരിക്കയും വേണം; പിന്നെ അവൻ ശുദ്ധിയുള്ളവനാകും.
“‘ചത്തതിനെയോ വന്യമൃഗങ്ങൾ കടിച്ചുകീറിയതിനെയോ ഭക്ഷിക്കുന്ന സ്വദേശിയോ പ്രവാസിയോ വസ്ത്രം കഴുകി വെള്ളത്തിൽ കുളിക്കണം. അവർ സന്ധ്യവരെ ആചാരപരമായി അശുദ്ധരായിരിക്കും; പിന്നെ അയാൾ ശുദ്ധിയുള്ളവനാകും.
“कोणी मनुष्याने मग तो त्यांच्यामध्ये राहणार किंवा परदेशीय असो! तो जर मरण पावलेल्या किंवा जंगली जनावराने मारलेल्या प्राण्याचे मांस खाईल त्याने आपले कपडे धुवावे, पाण्याने स्नान करावे व त्याने संध्याकाळपर्यंत अशुद्ध रहावे; म्हणजे तो शुद्ध होईल.
ဣသရေလအမျိုးသားဖြစ်စေ၊ လူမျိုးခြား သားဖြစ်စေ၊ ဋ္ဌမ္မတာအလျောက်သေသော တိရစ္ဆာန်၏အသား သို့မဟုတ်သားရဲကိုက် သတ်၍သေသောတိရစ္ဆာန်၏အသားကိုစား လျှင် မိမိအဝတ်ကိုဖွပ်လျှော်၍ရေချိုးရ မည်။ သူသည်ညဦးတိုင်အောင်စောင့်ဆိုင်း ပြီးမှ ဘာသာရေးထုံးနည်းအရသန့်စင် လာလိမ့်မည်။-
အလိုလို သေသောအကောင်၊ သားရဲကိုက်၍သေသော အကောင်၏အသားကို စားသော ကိုယ် အမျိုးသား၊ တပါးအမျိုးသား မည်သည်ကား၊ စားလျှင် မိမိအဝတ်ကိုလျှော်၍ ကိုယ်ကို ရေချိုးရမည်။ ညဦးတိုင်အောင် မစင်ကြယ်ဖြစ်၏။ ထိုနောက် စင်ကြယ်ခြင်းရှိ၏။
အသွေး သည် ခပ်သိမ်း သော ကိုယ်ခန္ဓါ အသက် ရှင်ရာအကြောင်းဖြစ်၏။ ထိုကြောင့် သင်တို့သည် တစုံ တခုသောကိုယ်ခန္ဓါ ၏ အသွေး ကို မ စား ရဟု ဣသရေလ အမျိုးသား တို့အား ငါ့အမိန့် တော်ရှိ၏။ ခပ်သိမ်း သော ကိုယ်ခန္ဓါ အသက် သည် အသွေး ၌ တည်သောကြောင့်၊ အသွေးကို စား သောသူ မည်သည်ကား၊ ပယ်ရှင်း ခြင်းကိုခံရမည်။
Ki te kainga hoki e tetahi te mea i mate maori, te mea ranei i haea e te kirehe, ahakoa tangata whenua, iwi ke ranei, me horoi ona kakahu, me ia ano me horoi ki te wai, ka poke hoki a ahiahi noa: katahi ka kore te poke.
Loba ngubani, kungaba ngumnikazi wendawo loba owezizwe, ozakudla loba kuyini okufunyanwe kufile, loba okubulewe yizinyamazana zeganga, kahlambe izigqoko zakhe kanye lomzimba wakhe ngamanzi, uzakuba ngongcolileyo ngokomkhuba kuze kuhlwe; uzakuba esehlambulukile.
Futhi wonke umphefumulo odla ingcuba kumbe inyamazana edatshuliweyo phakathi kwabokuzalwa elizweni kumbe phakathi kwabemzini, uzahlamba izembatho zakhe, ageze ngamanzi, abe ngongcolileyo kuze kuhlwe; emva kwalokho uzahlambuluka.
कुनै मानिस जसले मरिसकेको वा जङ्गली जनावरले फहराएको पशु खान्छ, त्यो मानिस स्थानीय वा तिमीहरूका माझमा बसोबास गर्ने परदेशी जो भए तापनि, त्यसले आफ्ना लुगाहरू धोओस् र पानीले नुहाओस्, र त्यो साँझसम्म अशुद्ध हुने छ । त्यसपछि त्यो शुद्ध हुने छ ।
Og enhver som eter noget selvdødt eller sønderrevet dyr, enten han er innfødt eller fremmed, skal tvette sine klær og bade sig i vann og være uren til om aftenen; så er han ren.
Hev nokon mann, anten han er fødd i landet eller han er framand, ete av eit dyr som er sjølvdaudt eller ihelrive, so skal han två klædi sine og lauga seg, og er urein alt til kvelds; sidan er han rein.
ଆଉ, ସ୍ୱଦେଶୀ କି ବିଦେଶୀ ମଧ୍ୟରୁ ଯେକେହି ସ୍ୱୟଂମୃତ କିଅବା ବିଦୀର୍ଣ୍ଣ ପଶୁ ଭୋଜନ କରେ, ସେ ଆପଣା ବସ୍ତ୍ର ଧୌତ କରି ଜଳରେ ସ୍ନାନ କରିବ ଓ ସନ୍ଧ୍ୟା ପର୍ଯ୍ୟନ୍ତ ଅଶୁଚି ରହିବ; ତହିଁ ଉତ୍ତାରେ ଶୁଚି ହେବ।
“‘Namni kam iyyuu dhalataa biyyaas taʼu alagaan waan duʼee argame yookaan bineensi ciccire nyaatu uffata isaa haa miiccatu; dhagna isaas bishaaniin haa dhiqatu; inni hamma galgalaatti akka seeraatti xuraaʼaa dha; ergasii ni qulqullaaʼa.
ਅਤੇ ਕੋਈ ਵੀ ਮਨੁੱਖ ਜਿਹੜਾ ਆਪਣੇ ਦੇਸ ਦਾ ਹੋਵੇ ਜਾਂ ਪਰਦੇਸੀ, ਉਸ ਜੀਵ ਨੂੰ ਖਾਵੇ, ਜਿਹੜਾ ਆਪਣੇ ਆਪ ਮਰ ਗਿਆ ਹੋਵੇ, ਜਾਂ ਦੂਜੇ ਪਸ਼ੂਆਂ ਦੁਆਰਾ ਮਾਰਿਆ ਗਿਆ ਹੋਵੇ ਉਹ ਆਪਣੇ ਕੱਪੜੇ ਧੋਵੇ ਅਤੇ ਪਾਣੀ ਨਾਲ ਨਹਾਵੇ, ਉਹ ਸ਼ਾਮ ਤੱਕ ਅਸ਼ੁੱਧ ਰਹੇ। ਫੇਰ ਉਹ ਸ਼ੁੱਧ ਠਹਿਰੇਗਾ।
| و هر کسی از متوطنان یا ازغریبانی که میته یا دریده شدهای بخورد، رخت خود را بشوید، و به آب غسل کند و تا شام نجس باشد. پس طاهر خواهد شد. |
| «هر اسرائیلی یا غریبی که گوشت حیوان مرده یا دریده شدهای را بخورد، باید لباس خود را بشوید و غسل کند. او بعد از غروب طاهر خواهد بود. |
Jeźliby też kto jadł co zdechłego, albo od zwierza rozszarpanego, tak w domu zrodzony, jako przychodzień, tedy upierze szaty swoje i omyje się wodą, a nieczystym będzie aż do wieczora; potem czysty będzie.
Każda dusza, która spożywa zwierzę padłe lub rozszarpane, czy to rodowity mieszkaniec, czy przybysz, wypierze swoje szaty i obmyje się w wodzie, i będzie nieczysta aż do wieczora. Potem będzie czysta.
E qualquer um pessoa que comer coisa morta ou despedaçada por fera, tanto dos naturais como dos estrangeiros, lavará suas roupas e a si mesmo se lavará com água, e será impuro até à tarde; e se limpará.
E toda a alma entre os naturaes, ou entre os estrangeiros, que comer corpo morto ou dilacerado, lavará os seus vestidos, e se banhará com agua, e será immunda até á tarde; depois será limpa
E toda a alma entre os naturais, ou entre os estrangeiros, que comer corpo morto ou dilacerado, lavará os seus vestidos, e se banhará com água, e será imunda até à tarde; depois será limpa
“'Toda pessoa que come o que morre de si mesma, ou o que é rasgado por animais, seja nativa ou estrangeira, deve lavar suas roupas, banhar-se em água, e ficar impura até a noite. Então, ele deve estar limpo.
Орьчине, фие бэштинаш, фие стрэин, каре ва мынка динтр-о фярэ моартэ сау сфышиятэ, сэ-шь спеле хайнеле, сэ се скалде ын апэ ши ва фи некурат пынэ сяра; апой ва фи курат.
Și fiecare suflet care mănâncă ceea ce a murit de la sine, sau care a fost sfâșiat de fiare, fie unul din țara voastră, sau un străin, deopotrivă să își spele hainele și să se îmbăieze în apă și să fie necurat până seara, apoi să fie curat.
И всякий, кто будет есть мертвечину или растерзанное зверем, туземец или пришлец, должен вымыть одежды свои и омыться водою, и нечист будет до вечера, а потом будет чист;
А ко би јео месо од животиње која цркне или коју раскине зверка, био домородац или дошљак, нека опере хаљине своје и окупа се у води, и биће нечист до вечера, а после ће бити чист.
A ko bi jeo meso od životinje koja crkne ili koju raskine zvjerka, bio domorodac ili došljak, neka opere haljine svoje i okupa se u vodi, i biæe neèist do veèera, a poslije æe biti èist.
“‘Ani naani, angava chizvarwa chenyu kana mutorwa, anodya chinhu chinowanikwa chakafa, kana kuti chinowanikwa chakabvarurwa nemhuka dzomusango, anofanira kusuka nguo dzake agoshamba nemvura uye achava asina kuchena kusvikira manheru; ipapo achava akachena.
и всяка душа яже яст мертвечину или звероядину, от туземец или от пришелец, да исперет ризы своя и да омыет тело водою, и нечист будет до вечера, по сем же чист будет:
Vsaka duša, ki jé to, kar je poginilo samo od sebe, ali to, kar je bilo raztrgano z zvermi, bodisi je to nekdo iz vaše lastne dežele ali tujec, bo tako opral svoja oblačila kakor se okopal v vodi in bo nečist do večera. Potem bo čist.
Oo qof kasta oo cuna neef iska bakhtiyey amase neef dugaagu bakhtiistay, hadduu yahay waddani iyo hadduu shisheeye yahayba waa inuu dharkiisa maydhaa, oo isna biyo ku maydhaa, oo tan iyo fiidkana nijaas buu ahaanayaa, oo dabadeedna daahir buu ahaan doonaa.
Y cualquiera persona que comiere cosa mortecina o despedazada por fiera, así de los naturales como de los extranjeros, lavará sus vestidos, y a sí mismo se lavará con agua, y será inmundo hasta la tarde; y se limpiará.
“Todo israelita o extranjero que coma algo que haya sido encontrado muerto o matado por animales salvajes debe lavar sus ropas y lavarlas con agua, y estarán inmundos hasta la noche. Entonces estarán limpios.
“‘Toda persona que coma lo que muere por sí mismo, o lo que desgarran los animales, sea nativo o extranjero, lavará sus ropas y se bañará con agua, y quedará impuro hasta la noche. Entonces quedará limpio.
Cualquier persona, sea nativo o extranjero, que coma animal mortecino o destrozado [por fieras], lavará sus ropas, se lavará con agua y será impura hasta llegar la noche. Entonces quedará purificada.
Quien de vuestra gente o de los extranjeros comiere carne mortecina, o presa (de fieras), lavará sus vestidos, se bañará en agua, y quedará impuro hasta la tarde; después será puro.
Ítem, cualquiera persona que comiere cosa mortecina, o despedazada, así de los naturales como de los extranjeros, lavará sus vestidos, y a sí se lavará con agua, y será inmunda hasta la tarde, y limpiarse ha.
Y cualquiera persona que comiere [cosa] mortecina, ó despedazada por fiera, así de los naturales como de los extranjeros, lavará sus vestidos y á sí mismo se lavará con agua, y será inmundo hasta la tarde; y se limpiará.
Y cualquiera que tome como alimento cualquier cosa que haya llegado a un final natural, o cualquier cosa que haya sido sacrificada por las bestias, si es uno de ustedes por nacimiento, o de otra nación, tendrá que lavar su ropa y así mismo se lavará su cuerpo y será inmundo hasta la tarde, y luego quedará limpio.
Mtu yeyote alaye mnyama aliyekufa au ambaye amelaruliwa na wanyama pori, ama yule mtu ni mwenyeji wa kuzaliwa au ni mgeni aishiye miongoni mwenu, ni lazima atazifua nguo zake na kujiosha katika maji, naye atakuwa najisi hata jioni. Kisha atakuwa safi.
“‘Mtu yeyote, awe mzawa au mgeni, ambaye atakula mzoga wa kitu chochote ama kilichouawa na wanyama mwitu ni lazima afue nguo zake na aoge kwa maji, naye atakuwa najisi kwa kawaida ya ibada mpaka jioni, kisha atakuwa safi.
Och var och en som äter ett självdött eller ihjälrivet djur, evad han är inföding eller främling, skall två sina kläder och bada sig i vatten och vara oren ända till aftonen; då bliver han ren.
Och hvilken själ som äter ett as, eller det af vilddjur rifvet är, vare sig en inländsk eller utländsk, han skall två sin kläder, och bada sig med vatten, och vara oren intill aftonen, så varder han ren.
Och var och en som äter ett självdött eller ihjälrivet djur, evad han är inföding eller främling, skall två sina kläder och bada sig i vatten och vara oren ända till aftonen; då bliver han ren.
At yaong lahat na kumain ng namamatay sa sarili o nilapa ng mga ganid, maging sa mga tubo sa lupain o sa mga taga ibang bayan, ay maglalaba ng kaniyang mga damit, at maliligo sa tubig, at magiging karumaldumal hanggang sa hapon: kung magkagayon ay magiging malinis.
Bawat tao na kumain ng isang patay na hayop o ginutay-gutay ng mga mababangis na hayop, maging ang taong iyon ay katutubo o isang dayuhang naninirahan kasama ninyo, dapat niyang labahan ang kanyang mga damit at paliguan ang kanyang sarili sa tubig, at patuloy siyang marumi hanggang gabi. Pagkatapos nito magiging malinis na siya.
தானாக இறந்துபோனதையாவது, பீறுண்டதையாவது சாப்பிட்டவன் எவனும் அவன் இஸ்ரவேலனானாலும் அந்நியனானாலும், தன் உடைகளைத் துவைத்து, தண்ணீரில் குளித்து, மாலைவரைத் தீட்டாயிருப்பானாக; பின்பு சுத்தமாக இருப்பான்.
“‘தன் நாட்டினனோ அல்லது பிறநாட்டினனோ, இறந்துகிடக்கக் காணப்பட்டதை அல்லது காட்டு மிருகங்களால் கிழிக்கப்பட்டுச் செத்ததை ஒருவன் சாப்பிட்டால், அவன் தன் உடைகளைக் கழுவி தண்ணீரில் முழுகவேண்டும். அவன் சம்பிரதாய முறைப்படி மாலைவரை அசுத்தமானவன். அதன்பின் அவன் சுத்தமாவான்.
స్థానికుడైనా, మీ మధ్యలో నివసించే విదేశీయుడైనా చనిపోయిన జంతువునో లేదా మృగాలు చీల్చివేసిన జంతువునో ఆహారంగా తీసుకుంటే, అతడు తన బట్టలు ఉతుక్కోవాలి. స్నానం చేయాలి. అతడు సాయంత్రం వరకూ అశుద్ధుడుగా ఉంటాడు. తరువాత అతడు శుద్ధుడు అవుతాడు.
Pea ko ia ʻoku ne kai ʻaia naʻe mate mahaki, pē ko ia kuo haehae ʻe he manu, pe ko ha tokotaha ia ʻo homou fonua pe ko ha muli, ʻe fō ʻe ia hono kofu mo kaukau ia ʻi he vai, pea ʻe taʻemaʻa ia ʻo aʻu ki he efiafi: pea ʻe toki maʻa ia.
“‘Yerli olsun, yabancı olsun ölü bulduğu ya da yabanıl hayvanların parçaladığı bir hayvanın leşini yiyen herkes giysilerini yıkayacak, kendisi de yıkanacak, akşama kadar kirli sayılacaktır. Ancak bundan sonra temiz sayılacaktır.
“‘Obiara a ɔwe aboafunu a ɔno ara awu anaasɛ akekaboa bi na okum no no, ɛsɛ sɛ ɔhoro ne ntama na oguare, efisɛ ne ho ntew kosi anwummere; ɛno akyi no, ɛsɛ sɛ wɔpae mu ka se ne ho atew.
“‘Obiara a ɔwe aboafunu a ɔno ara awuo anaasɛ akekaboa bi na ɔkumm no no, ɛsɛ sɛ ɔsi ne ntoma na ɔdware, ɛfiri sɛ, ne ho nte kɔsi anwummerɛ; ɛno akyi, ɛsɛ sɛ wɔpae mu ka sɛ ne ho ate.
А всяка душа, що їстиме па́дло та розша́рпане серед тубі́льця і серед прихо́дька, нехай випере одежу свою й обмиється в воді, і буде нечистий аж до вечора, а потім стане чистий.
और जो शख़्स मुरदार को या दरिन्दे के फाड़े हुए जानवर को खाए, वह चाहे देसी हो या परदेसी अपने कपड़े धोए और पानी से ग़ुस्ल करे और शाम तक नापाक रहे; तब वह पाक होगा।
| كىمدەكىم ئۆلۈپ قالغان ياكى يىرتقۇچلار بوغۇپ تىتما-تىتما قىلىۋەتكەن بىر ھايۋاننى يېسە، مەيلى ئۇ يەرلىك ياكى ياقا يۇرتلۇق بولسۇن ئۆز كىيىملىرىنى يۇيۇپ، سۇدا يۇيۇنسۇن ۋە كەچ كىرگۈچە ناپاك سانالسۇن؛ ئاندىن ئۇ پاك بولىدۇ. |
Кимдәким өлүп қалған яки житқучлар боғуп титма-титма қиливәткән бир һайванни йесә, мәйли у йәрлик яки яқа жутлуқ болсун өз кийимлирини жуюп, суда жуюнсун вә кәч киргичә напак саналсун; андин у пак болиду.
Kimdekim ölüp qalghan yaki yirtquchlar boghup titma-titma qiliwetken bir haywanni yése, meyli u yerlik yaki yaqa yurtluq bolsun öz kiyimlirini yuyup, suda yuyunsun we kech kirgüche napak sanalsun; andin u pak bolidu.
Kimdǝkim ɵlüp ⱪalƣan yaki yirtⱪuqlar boƣup titma-titma ⱪiliwǝtkǝn bir ⱨaywanni yesǝ, mǝyli u yǝrlik yaki yaⱪa yurtluⱪ bolsun ɵz kiyimlirini yuyup, suda yuyunsun wǝ kǝq kirgüqǝ napak sanalsun; andin u pak bolidu.
Hễ người nào, hoặc sanh đẻ tại xứ, hoặc kẻ khách, ăn thịt của một con thú chết hay là bị xé, phải giặt quần áo mình, tắm trong nước, bị ô uế đến chiều tối, đoạn được tinh sạch lại.
Hễ người nào, hoặc sanh đẻ tại xứ, hoặc kẻ khách, ăn thịt của một con thú chết hay là bị xé, phải giặt quần áo mình, tắm trong nước, bị ô uế đến chiều tối, đoạn được tinh sạch lại.
Người nào, dù bản xứ hay ngoại kiều, ăn một con vật chết hoặc vì bị thú rừng cắn xé, phải giặt quần áo, phải tắm, bị ô uế cho đến tối, sau đó mới được sạch.
“‘Ẹnikẹ́ni tí ó bá jẹ ohun tí ó kú sílẹ̀ fúnra rẹ̀, tàbí èyí tí ẹranko búburú pa kálẹ̀ yálà onílé tàbí àlejò, ó ní láti fọ aṣọ rẹ̀. Kí ó sì fi omi wẹ ara rẹ̀, yóò sì wà ní ipò àìmọ́ títí di àṣálẹ́ lẹ́yìn èyí ni yóò tó di mímọ́.
Verse Count = 212
