Leviticus 15:3
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.
| وَهَذِهِ تَكُونُ نَجَاسَتُهُ بِسَيْلِهِ: إِنْ كَانَ لَحْمُهُ يَبْصُقُ سَيْلَهُ، أَوْ يَحْتَبِسُ لَحْمُهُ عَنْ سَيْلِهِ، فَذَلِكَ نَجَاسَتُهُ. |
| وَنَجَاسَتُهُ فِي سَيَلانِهِ، سَوَاءٌ أَفْرَزَ الْبَدَنُ السَّيَلانَ أَمِ احْتَبَسَهُ، فَذَلِكَ يَكُونُ نَجَاسَتَهُ، |
সেই ৰোগ থকাৰ বাবে তেওঁ অশুচি হৈ থাকিব। তেওঁৰ শৰীৰৰ পৰা সেই ৰোগ বৈ থাকক বা বন্ধ হওঁক, তথাপি তেওঁ অশুচি।
Xəstəliyə görə bədən axıntısı istər sərbəst axsın, istərsə də qatılaşsın, o şəxs murdar sayılır.
Guhi da gadili ahoasea o ewa ea gelabo ga: sea, amo da ledo gala dawa: ma.
তার সংক্রামক তরলের জন্য অশুচির বিধি এই; তার শরীর থেকে প্রমেহ বের হোক, কিংবা শরীরে বন্ধ হোক, এ তার অশুচি।
তার দেহ থেকে ক্ষরণ অব্যাহত বা বদ্ধ থাকলে সেটি তাকে অশুচি করবে। এইভাবে তার ক্ষরণ অশুচিতা নিয়ে আসবে।
Нечистотата му в течението му е тая: или има течение от тялото му, или се е спряло течението в тялото му; това е неговата нечистота.
Ang iyang pagkahugaw tungod niining sakit nga nagagawas kaniya. Bisan paman adunay mogawas sa iyang kinatawo o mihunong na, hugaw gihapon siya.
Ug kini mao ang iyang pagkahugaw sa nagapangagi kaniya: kong ang iyang unod magatolo tungod sa iyang nagapangagi, kun ang iyang unod nagpikot tungod sa nagapangagi, kini mao ang iyang kahugaw.
Lamulo lokhudza kudziyipitsira ndi zotuluka ku maliseche a munthu nali: Malisechewo akamatulukabe mafinya, kaya aleka, munthuyo adzakhala wodetsedwa:
Ahmaa thung hoiah ahnai tacawt cadoeh, tacawt ai cadoeh, to ahmaa mah anih to ciim ai ah ohsak boeh.
Anih kah pumthim te a ti a hnai la om tih a pumsa dongkah aka long pumthim mai khaw, a saa dongah aka kap pumthim mai khaw a ti a hnai la om.
Anih kah pumthimte a ti a hnai la omtih a pumsa dongkah aka long pumthim mai khaw, a saa dongah aka kap pumthim mai khaw a ti a hnai la om.
Hitia thilong doh akona pasalpa athenglou ahitia dan kisem chu, atahsa akona athilon chu tanglou hela ahunglon jinga, chule atahsa akona akitang densah a ahijong leh, hichepa chu asunga athenglou aboh uma ahitai.
Pou a tâco nakunghai thoseh, avaivai a tâco nakunghai thoseh, hote tami teh thoung hoeh.
他患漏症，无论是下流的，是止住的，都是不洁净。
他患漏症，無論是下流的，是止住的，都是不潔淨。
淋病使人不潔的光景是這樣：不論他身體常流淋液，或有時止住，他總是不潔的。
Evo u čemu je njegova nečistoća ako ima taj izljev: ispusti li njegovo tijelo izljev ili ga zadrži, on je nečist.
Tato pak bude nečistota jeho v toku jeho: Jestliže vypěňuje tělo jeho tok svůj, aneb že by se zastavil tok v těle jeho, nečistota jeho jest.
Tato pak bude nečistota jeho v toku jeho: Jestliže vypěňuje tělo jeho tok svůj, aneb že by se zastavil tok v těle jeho, nečistota jeho jest.
Og således skal man forholde sig med den ved hans Flåd opståede Urenhed: Hvad enten hans Blusel flyder eller holder sit Flåd tilbage, er der Urenhed hos ham.
Og dette skal være hans Urenhed under hans Flod: Naar hans Kød udgyder sit Flod, eller hans Kød holder sit Flod tilbage, det er hans Urenhed.
Og saaledes skal man forholde sig med den ved hans Flaad opstaaede Urenhed: Hvad enten hans Blusel flyder eller holder sit Flaad tilbage, er der Urenhed hos ham.
Kata ka pod odhi nyime gichwer kata kodinore, to gino biro miyo obedo mogak. Ma e kaka gik machwergo biro miyo obedo mogak.
Dit nu zal zijn onreinigheid om zijn vloed zijn: zo zijn vlees zijn vloed uitzevert, of zijn vlees van zijn vloed zich verstopt, dat is zijn onreinigheid.
En het is voor zijn onreinheid bij zijn vloeiing gelijk, of zijn vlees het vocht laat lopen of niet; hij is onrein.
Dit nu zal zijn onreinigheid om zijn vloed zijn: zo zijn vlees zijn vloed uitzevert, of zijn vlees van zijn vloed zich verstopt, dat is zijn onreinigheid.
And this shall be his uncleanness in his issue, whether his flesh runs with his issue, or his flesh has stopped from his issue, it is his uncleanness.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.
If the flow goes on or if the part is stopped up, to keep back the flow, he is still unclean.
And this [is] the law of his uncleanness; whoever has a gonorrhoea out of his body, this is his uncleanness in him by reason of the issue, by which, his body is affected through the issue: all the days of the issue of his body, by which his body is affected through the issue, there is his uncleanness.
And this [is] the law of his uncleanness; whoever has a gonorrhoea out of his body, this is his uncleanness in him by reason of the issue, by which, his body is affected through the issue: all the days of the issue of his body, by which his body is affected through the issue, there is his uncleanness.
And then he shall be judged subject to this fault, if a filthy fluid, at each moment, adheres to his flesh and gathers there.
And this shall be his uncleanness in his flux: whether his flesh run with his flux, or his flesh be closed from his flux, it is his uncleanness.
And then shall he be judged subject to this evil, when a filthy humour, at every moment, cleaveth to his flesh, and gathereth there.
The uncleanness comes from his discharge, whether his body allows it to flow out or blocks it. It makes him unclean.
And this shalbe his vncleannes in his issue: when his flesh auoydeth his issue, or if his flesh be stopped from his issue, this is his vncleannes.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it [is] his uncleanness.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
And this [is] the law of his uncleanness; whoever has a gonorrhoea out of his body, this is his uncleanness in him by reason of the issue, by which, his body is affected through the issue: all the days of the issue of his body, by which his body is affected through the issue, there is his uncleanness.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
and this is his uncleanness in his discharge—his flesh has run with his discharge, or his flesh has stopped from his discharge; it [is] his uncleanness.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness. All the days of the discharge of his body, even if his body obstructs his discharge, it is his uncleanness.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness. All the days of the discharge of his body, even if his body obstructs his discharge, it is his uncleanness.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness. All the days of the discharge of his body, even if his body obstructs his discharge, it is his uncleanness.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness. All the days of the discharge of his body, even if his body obstructs his discharge, it is his uncleanness.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness. All the days of the discharge of his body, even if his body obstructs his discharge, it is his uncleanness.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness. All the days of the discharge of his body, even if his body obstructs his discharge, it is his uncleanness.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
And, this shall be his uncleanness in his flux, —whether his flesh is running with his flux or his flesh hath closed from his flux, his uncleanness, it is.
And this it will be uncleanness his by discharge his it has secreted flesh his discharge his or it has been obstructed flesh his from discharge his [is] uncleanness his it.
and this to be uncleanness his in/on/with discharge his to run flesh his [obj] discharge his or to seal flesh his from discharge his uncleanness his he/she/it
Whether that fluid is blocked or continues to drip, it causes him to be someone who should not be touched.
His uncleanness is due to this infected fluid. Whether his body flows with fluid or is stopped up, it is unclean.
And this shall be his uncleanness in his issue: whether his flesh shall run with his issue, or his flesh be stopped from his issue, it [is] his uncleanness.
And this shall be his uncleanness in his issue: whether his flesh shall run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.
and thanne he schal be demed to be suget to this vice, whanne bi alle momentis foul vmour `ethir moysture cleueth to his fleisch, and growith togidere.
and this is his uncleanness in his issue — his flesh hath run with his issue, or his flesh hath stopped from his issue; it [is] his uncleanness.
Kaj tia estos lia malpureco pro lia elfluo: kiam fluas el lia korpo lia elfluo aŭ kiam ŝtopiĝis lia korpo per lia elfluo, ĝi estas lia malpureco.
Ne afua le dodom alo ne enu tso hã la, ŋutsu la ŋu mekɔ o.
Ja silloin on hän saastainen siitä juoksusta, koska hänen lihansa juoksee taikka tulee tukituksi siitä vuotamisesta; niin se on saastaisuus.
Hänen vuotonsa saastaisuus on sellainen, että hän, niin hyvin silloin, kun hänen elimestään vuotaa, kuin silloin, kun hänen elimensä pidättää vuodon, on saastainen.
Et telle est la souillure provenant de son flux: soit que sa chair laisse couler son flux ou que sa chair retienne son flux, il y a souillure.
Voici quelle sera sa souillure dans son écoulement: que son corps coule avec son écoulement, ou que son corps s'arrête à cause de son écoulement, c'est sa souillure.
Et ceci sera son impureté, dans son flux: soit que sa chair laisse couler son flux, ou que sa chair retienne son flux, c’est son impureté.
Et telle sera la souillure de son flux; quand sa chair laissera aller son flux, ou que sa chair retiendra son flux, c'est sa souillure.
Or, on jugera qu’il est atteint de cette maladie, lorsqu’à chaque moment s’attachera à sa chair et s’accroîtra une humeur sale.
C’est à cause de sa gonorrhée qu’il est impur: que sa chair laisse couler son flux, ou qu’elle le retienne, il est impur.
Et telle est la souillure provenant de son flux: soit que sa chair laisse couler son flux ou que sa chair retienne son flux, il y a souillure.
C'est dans son flux que consiste sa souillure: que sa chair laisse couler son flux ou qu'elle le retienne, il est souillé.
Et voici les cas où ce flux est une souillure: le flux peut jaillir de sa chair ou bien sa chair fermer le passage à son flux: c'est pour lui une souillure d'impureté.
Voici la règle de son impureté: S'il s'écoule de son corps de cette semence par laquelle son corps a été formé, il y a impureté en lui. Tous les jours durant lesquels s'écoule de son corps ce liquide dont son corps a été formé, son impureté subsiste.
Voici quand aura lieu cette souillure de l’écoulement: si sa chair laisse distiller le flux, ou si elle est engorgée par le flux, sa souillure aura lieu.
Dies ist eine Unreinheit durch seinen Fluß: Mag sein Fleisch seinen Fluß ausscheiden oder mag sein Fleisch so verstopft sein, daß nichts fließt, bei ihm ist es Unreinheit.
Und dies wird seine Unreinheit sein bei seinem Flusse: Läßt sein Fleisch seinen Fluß triefen, oder hält sein Fleisch seinen Fluß zurück, so ist das seine Unreinheit.
Und dies wird seine Unreinheit sein bei seinem Flusse: Läßt sein Fleisch seinen Fluß triefen, oder hält sein Fleisch seinen Fluß zurück, so ist das seine Unreinheit.
Und zwar verhält es sich so mit seiner Unreinigkeit infolge seines Flusses: Mag nun der Fluß aus seiner Scham im Gange sein oder seine Scham verstopft sein, so daß nichts ausfließt - es liegt Unreinigkeit bei ihm vor.
Dann aber ist er unrein an diesem Fluß, wenn sein Fleisch vom Fluß eitert oder verstopft ist.
Dann aber ist er unrein an diesem Fluß, wenn sein Fleisch eitert oder verstopft ist.
und zwar steht es mit seiner Unreinheit infolge seines Ausflusses so: Mag der Ausfluß aus seiner Scham dauernd sein oder nur zeitweise eintreten: in beiden Fällen liegt Unreinheit für ihn vor.
Und zwar ist er unrein an diesem Flusse, wenn sein Fleisch den Ausfluß frei fließen läßt; auch wenn sein Fleisch verstopft wird von dem Ausflusse, so ist er unrein.
Und dies soll seine Unreinheit von seinem Flusse sein: Schleimet sein Fleisch von seinem Flusse oder ist sein Fleisch verstopft von seinem Flusse, so ist es seine Unreinheit.
Mũndũ ũcio arĩkoragwo arĩ na thaahu hĩndĩ ĩrĩa angĩkorwo akiura hĩndĩ ciothe, o na kana angĩtiga kuura. Kuura kũu arĩ nakuo kũrĩĩtũmaga athaahe na njĩra ici:
Και αύτη θέλει είσθαι η ακαθαρσία αυτού εν τη ρεύσει αυτού· αν τε το σώμα αυτού παύση από της ρεύσεως αυτού· είναι η ακαθαρσία εν αυτώ.
καὶ οὗτος ὁ νόμος τῆς ἀκαθαρσίας αὐτοῦ ῥέων γόνον ἐκ σώματος αὐτοῦ ἐκ τῆς ῥύσεως ἧς συνέστηκεν τὸ σῶμα αὐτοῦ διὰ τῆς ῥύσεως αὕτη ἡ ἀκαθαρσία αὐτοῦ ἐν αὐτῷ πᾶσαι αἱ ἡμέραι ῥύσεως σώματος αὐτοῦ ᾗ συνέστηκεν τὸ σῶμα αὐτοῦ διὰ τῆς ῥύσεως ἀκαθαρσία αὐτοῦ ἐστιν
તેના સ્રાવમાં તેની અશુદ્ધતા આ પ્રમાણે ગણાય. તેના સ્રાવ સાથે તેનું માંસ વહેતું હોય અથવા તેના સ્રાવમાંથી તેનું માંસ વહેતું બંધ પડે, તો તે અશુદ્ધ ગણાય.
Kit ekoulman an ap koule, kit li bloke ti pati li, nonm lan pa nan kondisyon pou fè sèvis Bondye.
Sila a, anplis, dwe pa pwòp nan ekoulman li an; li pa pwòp, menm si kò li kite ekoulman an koule, oswa li anpeche ekoulman an koule.
Ko ɗigar ta ci gaba da fitowa daga azzakarinsa ko an tsere ta, za tă sa mutumin yă zama marar tsarki. Ga yadda ɗigarsa za tă kawo ƙazantuwa,
O kona haumia no ia iloko o kono hilo; ina e kahe ana kona io i kona hilo, a ina i paa paha kona io, aole kahe i kona hilo, o kona haumia no ia.
| וזאת תהיה טמאתו בזובו רר בשרו את זובו או החתים בשרו מזובו--טמאתו הוא |
| וְזֹ֛את תִּהְיֶ֥ה טֻמְאָתֹ֖ו בְּזֹובֹ֑ו רָ֣ר בְּשָׂרֹ֞ו אֶת־זֹובֹ֗ו אֹֽו־הֶחְתִּ֤ים בְּשָׂרֹו֙ מִזֹּובֹ֔ו טֻמְאָתֹ֖ו הִֽוא׃ |
| וְזֹ֛את תִּהְיֶ֥ה טֻמְאָת֖וֹ בְּזוֹב֑וֹ רָ֣ר בְּשָׂר֞וֹ אֶת־זוֹב֗וֹ אֽוֹ־הֶחְתִּ֤ים בְּשָׂרוֹ֙ מִזּוֹב֔וֹ טֻמְאָת֖וֹ הִֽוא׃ |
| וְזֹאת תִּהְיֶה טֻמְאָתוֹ בְּזוֹבוֹ רָר בְּשָׂרוֹ אֶת־זוֹבוֹ אֽוֹ־הֶחְתִּים בְּשָׂרוֹ מִזּוֹבוֹ טֻמְאָתוֹ הִֽוא׃ |
| וזאת תהיה טמאתו בזובו רר בשרו את זובו או החתים בשרו מזובו טמאתו הוא׃ |
| וְזֹאת תִּהְיֶה טֻמְאָתוֹ בְּזוֹבוֹ רָר בְּשָׂרוֹ אֶת־זוֹבוֹ אֽוֹ־הֶחְתִּים בְּשָׂרוֹ מִזּוֹבוֹ טֻמְאָתוֹ הִֽוא׃ |
| וְזֹ֛את תִּהְיֶ֥ה טֻמְאָת֖וֹ בְּזוֹב֑וֹ רָ֣ר בְּשָׂר֞וֹ אֶת־זוֹב֗וֹ אֽוֹ־הֶחְתִּ֤ים בְּשָׂרוֹ֙ מִזּוֹב֔וֹ טֻמְאָת֖וֹ הִֽוא׃ |
वह चाहे बहता रहे, चाहे बहना बन्द भी हो, तो भी उसकी अशुद्धता बनी रहेगी।
यह उसकी अशुद्धता ही मानी जाएगी, चाहे उसकी देह से स्राव हो रहा हो, अथवा स्राव रुक गया हो.
És pedig tisztátalan lesz e folyás miatt: akár folytonos az ő magfolyása, akár megreked testében ez a folyás; tisztátalanság ez ő nála.
És ez legyen tisztátalansága a folyása alatt: akár nyálkásan választja ki teste a folyását, akár elzárult teste a folyástól, tisztátalansága az.
Onye ahụ rụrụ arụ mgbe ihe ahụ si ya nʼahụ na-asọpụta, rụọkwa arụ mgbe ihe ahụ kwụsịrị ịsọ. Otu a ka ihe ọsụsọ ahụ si eme ka onye ahụ rụọ arụ.
Ti kinarugitna ket gapu iti daytoy a narugit a likido. Agaruyot man ti likido iti bagina wenno nagsardeng, daytoy ket narugit.
baik itu yang keluar maupun yang tertahan.
Beginilah kenajisannya berhubung dengan lelehannya itu: bila auratnya membiarkan lelehan itu mengalir, atau bila auratnya menahannya, sehingga tidak mengeluarkan lelehan, maka itulah kenajisannya.
E questa sarà la sua immondizia, per la sua colagione; o sia che la sua carne coli a guisa di bava, o che la sua carne rattenga la sua colagione; ciò [è] la sua immondizia.
Questa è la condizione d'immondezza per la gonorrea: sia che la carne lasci uscire il liquido, sia che lo trattenga, si tratta d'immondezza.
La sua impurità sta nella sua gonorrea; sia la sua gonorrea continua o intermittente, la impurità esiste.
その流出に由て汚るること是のごとし即ちその肉の流出したたるもその肉の流出滞ほるも共にその汚穢となるなり
その流出による汚れは次のとおりである。すなわち、その肉の流出が続いていても、あるいは、その肉の流出が止まっていても、共に汚れである。
Hagi vemofoma agozafinti avo'ma atirami vava hanio, avimarekama renkaniresigeno avufarima eovaniana, agra agru osu'ne.
ಅವನ ಸ್ರಾವದಲ್ಲಿ ಅದು ಅವನ ಅಶುದ್ಧತೆಯಾಗಿರುವುದು. ಅವನ ಶರೀರವು ತನ್ನ ಸ್ರಾವದಿಂದ ಹರಿಯುವುದಾಗಿದ್ದರೂ, ಸ್ರಾವವು ಅವನ ಶರೀರದಲ್ಲಿ ನಿಂತು ಹೋಗಿದ್ದರೂ, ಅದು ಅವನ ಅಶುದ್ಧತೆಯಾಗಿರುವುದು. ಅವನ ವಿಸರ್ಜನೆಯು ಹೇಗೆ ಅಶುದ್ಧತೆಯನ್ನು ತರುತ್ತದೆ ಅಂದರೆ:
ಆ ಸ್ರಾವವು ಹರಿಯುತ್ತಿದ್ದರು ಅಥವಾ ನಿಂತುಹೋಗಿದ್ದರು ಆ ದೇಹಸ್ಥಿತಿಯಿಂದ ಅವನು ಅಶುದ್ಧನು.
그 유출병으로 말미암아 부정함이 이러하니 곧 몸에서 흘러 나오든지 그것이 엉겼든지 부정한즉
그 유출병으로 말미암아 부정함이 이러하니 곧 몸에서 흘러 나오든지 그것이 엉겼든지 부정한즉
그 유출병으로 말미암아 부정함이 이러하니 곧 몸에서 흘러 나오든지 그것이 엉겼든지 부정한즉
finne fahlana, ku fonfon uh ac kofla fahla.
| ئەم لێچوونەشی دەبێتە هۆی گڵاوبوونی. ئەگەر ئەندامی نێرینەی لێچوونەکەی بەردەوام بێت یان ڕایگرتبوو، ئەوا گڵاوە. |
Et tunc judicabitur huic vitio subjacere, cum per singula momenta adhæserit carni ejus, atque concreverit fœdus humor.
Et tunc iudicabitur huic vitio subiacere, cum per singula momenta adhæserit carni eius, atque concreverit fœdus humor.
Et tunc iudicabitur huic vitio subiacere, cum per singula momenta adhæserit carni eius, atque concreverit fœdus humor.
Et tunc judicabitur huic vitio subjacere, cum per singula momenta adhæserit carni ejus, atque concreverit fœdus humor.
et tunc iudicabitur huic vitio subiacere cum per momenta singula adheserit carni illius atque concreverit foedus humor
Et tunc iudicabitur huic vitio subiacere, cum per singula momenta adhaeserit carni eius, atque concreverit foedus humor.
Šī nu ir viņa nešķīstība viņa pilēšanas dēļ: kad no viņa miesas iztek viņa pilēšana, vai kad viņa miesa aiztur viņa pilēšanu; šī ir viņa nešķīstība.
Ata soki tofina to mayi ekobi kobima na nzoto na ye to ekangami, azali kaka mbindo. Tala ndenge kobima ya tofina to ya mayi yango ekomisaka moto mbindo:
Era lino ly’etteeka ery’obutali bulongoofu bwe obuleeteddwa ebyo ebimuvaamu: obanga bitonnya obutasalako, obanga birekeddaawo, bunaabanga obutali bulongoofu mu musajja oyo.
Ary izao no ho fahalotoany, raha marary mitsika izy: na mandeha ny fitsihany, na tsy mandeha, dia samy fahalotoana ihany izany.
Hoe zao ty fandeora’ i fioriha’ey: ke ampiorihe’ i sandri’ey, ke jenjeñe’ i sandriñey tsy handrano, fa songa haleora’e.
ഇത് അവന്റെ സ്രവത്താലുള്ള അശുദ്ധിയാകുന്നു: അവന്റെ അംഗം സ്രവിച്ചുകൊണ്ടിരുന്നാലും അവന്റെ അംഗം സ്രവിക്കാതെ അടഞ്ഞിരുന്നാലും അത് അശുദ്ധി തന്നെ.
അവന്റെ സ്രവത്താലുള്ള അശുദ്ധിയാവിതു: അവന്റെ അംഗം സ്രവിച്ചുകൊണ്ടിരുന്നാലും അവന്റെ അംഗം സ്രവിക്കാതെ അടഞ്ഞിരുന്നാലും അതു അശുദ്ധി തന്നേ.
അവന്റെ സ്രവത്താലുള്ള അശുദ്ധിയാവിതു: അവന്റെ അംഗം സ്രവിച്ചുകൊണ്ടിരുന്നാലും അവന്റെ അംഗം സ്രവിക്കാതെ അടഞ്ഞിരുന്നാലും അതു അശുദ്ധി തന്നേ.
അത് അവന്റെ ശരീരത്തിൽനിന്ന് നിരന്തരമായി ഒഴുകിക്കൊണ്ടിരുന്നാലും അടഞ്ഞിരുന്നാലും അത് അവനെ അശുദ്ധനാക്കും. സ്രവത്താൽ അശുദ്ധിയുണ്ടാകുന്നത് ഇപ്രകാരമാണ്:
त्याचा स्त्राव वाहत असो किंवा बंद पडो, ती त्याची अशुद्धताच होय.
Verse not available
အစဉ်ယိုသည်ဖြစ်စေ၊ တခါတလေ ရပ်သည်ဖြစ်စေ၊ ထိုသူသည် မစင်ကြယ်။
အစဉ်ယို သည်ဖြစ်စေ ၊ တခါတလေရပ် သည်ဖြစ်စေ၊ ထိုသူ သည် မ စင်ကြယ်။
A ko tona poke tenei i a ia e rere mai: ahakoa rere te rere o tona kikokiko, ahakoa kua mimiti te rere o tona kikokiko, he mea whakapoke tena i a ia.
Lanxa buthonta emzimbeni wakhe loba buvalekile, bumenza abe ngongcolileyo. Lokhu yikho okwenza ubovu obuphuma emzimbeni wakhe bumenze abe ngongcolileyo:
Lalokhu kuzakuba yikungcola kwayo ngenxa yokugobhoza kwayo. Loba inyama yayo iyagobhoza ngokugobhoza kwayo loba inyama yayo isimile ekugobhozeni kwayo, kuyikungcola kwayo.
त्यसको अशुद्धता त्यो सङ्क्रमित तरलको कारणले हो । त्यसको शरीरबाट तरल बग्ने भए तापनि वा त्यो बग्न बन्द भए तापनि, त्यो अशुद्ध हो ।
Så lenge hans flod varer, er det således med hans urenhet: Enten hans legeme gir flodet fra sig eller holder det tilbake, i begge tilfelle er han uren.
So lenge flodi varer, fylgjer det ureinskap med honom, og det anten likamen gjev væta frå seg jamt eller stundom held henne inne; i båe høve er han urein.
ପୁଣି ପ୍ରମେହ ସକାଶୁ ତାହାର ଅଶୁଚିତାର ବିଧି ଏହି; ତାହାର ଶରୀରରୁ ପ୍ରମେହ ଝରୁ ଥାଉ ଅବା ଶରୀରରେ ବନ୍ଦ ଥାଉ, ତାହା ତାହାର ଅଶୁଚିତା ଅଟେ।
Dhangalaʼaan sun ittuma fufee saala isaa keessaa baʼus dhaabatus namicha inuma xureessa. Akki itti dhangalaʼaan saala isaa keessaa baʼu sun isa xureessus kanaa dha.
ਭਾਵੇਂ ਪ੍ਰਮੇਹ ਉਸ ਦੇ ਸਰੀਰ ਤੋਂ ਵਗਦਾ ਰਹੇ ਭਾਵੇਂ ਵਗਣਾ ਬੰਦ ਵੀ ਹੋ ਜਾਵੇ ਤਾਂ ਵੀ ਉਹ ਅਸ਼ੁੱਧ ਹੈ।
| واین است نجاستش، بهسبب جریان او، خواه جریانش از گوشتش روان باشد خواه جریانش ازگوشتش بسته باشد. این نجاست اوست. |
| این مایع، چه از بدنش به بیرون ترشح کند و چه نکند، او را نجس میسازد. |
A tać będzie nieczystość płynienia jego: Jeźli wypuści ciało jego płynienie swe, albo żeby się to płynienie zastanowiło w ciele jego, nieczystość jego jest.
A na tym będzie polegała nieczystość jego wycieku: Jeśli jego ciało wypuszcza wyciek albo jeśli jego ciało zatrzymuje wyciek, to jest jego nieczystość.
E esta será sua impureza em seu fluxo; seja que sua carne derramou por causa de seu fluxo, ou que sua carne se obstruiu por causa de seu fluxo, ele será impuro.
Esta pois será a sua immundicia por causa do seu fluxo: se a sua carne vasa do seu fluxo, ou se a sua carne estanca do seu fluxo, esta é a sua immundicia.
Esta pois será a sua imundícia por causa do seu fluxo: se a sua carne vasa do seu fluxo, ou se a sua carne estanca do seu fluxo, esta é a sua imundícia.
Esta será sua impureza na sua descarga: quer seu corpo corra com sua descarga, quer seu corpo tenha parado de ser descarregado, é sua impureza.
Дин причина скурӂерий луй есте некурат: фие кэ трупул луй ласэ сэ се факэ скурӂеря, фие кэ о опреште, есте некурат.
Și aceasta să fie necurățenia lui, în scurgerea lui, fie carnea lui curge cu scurgerea lui, fie carnea lui este închisă de la scurgerea lui, aceasta este necurăția lui.
И вот закон о нечистоте его от истечения его: когда течет из тела его истечение его, и когда задерживается в теле его истечение его, это нечистота его;
А оваква је нечистота његова од тог течења: ако испусти тело његово течење своје, или се устави течење у телу његовом, нечистота је на њему.
A ovaka je neèistota njegova od toga teèenja: ako ispusti tijelo njegovo teèenje svoje, ili se ustavi teèenje u tijelu njegovu, neèistota je na njemu.
Kunyange zvikaramba zvichibuda mumuviri wake kana kuti zvikamira zvichamuita kuti ave asina kuchena. Izvi ndizvo zvinoita kuti kuerera uku kumuite kuti ave asina kuchena.
И сей закон нечистоты его: изливаяй семя из тела своего, от излияния, имже составлено есть тело его излиянием, сия нечистота его в нем: вся дни излияния тела его, имже составлено тело его излиянием его, нечистота его есть:
To bo njegova nečistost v njegovem izlivu; bodisi iz njegovega mesa teče z njegovim izlivom, ali se v njegovem mesu ustavlja izliv, je to nečistost.
Oo nijaastiisuna sidanay ahaanaysaa inta dheecaankiisu ka daadanayo. Haddii dheecaanku jidhkiisa ka daadanayo iyo haddii dheecaanku jidhkiisa ka joogsadayba, waa nijaastiisa.
Y esta será su inmundicia en su flujo; sea que su carne destiló por causa de su flujo, o que su carne se cerró por causa de su flujo, él será inmundo.
La impureza proviene de su flujo, ya sea que su cuerpo lo permita o lo bloquee. Lo hace impuro.
Esta será su impureza en su flujo: ya sea que su cuerpo corra con su flujo, o que su cuerpo se haya detenido por su flujo, es su impureza.
Ésta será la norma sobre la impureza del varón por su flujo, ya sea que su cuerpo emita su flujo o que lo obstruya. Ésta será la impureza de su flujo.
Y esta impureza causada por su flujo, que él se contrae, tanto al destilar su carne el flujo, cuanto al retenerlo, es impureza para él.
Y esta será su inmundicia en su flujo: Si su carne distiló por causa de su flujo, o si su carne se cerró por causa de su flujo, él será inmundo.
Y esta será su inmundicia en su flujo; sea que su carne destiló por causa de su flujo, ó que su carne se obstruyó á causa de su flujo, él será inmundo.
Si el flujo continúa o si la parte se detiene, o que el flujo obstruya el órgano, todavía está sucio.
Unajisi wake unatokana na athari ya kisonono. Iwe mwili wake unatoa ugiligili au umekoma, huo ni unajisi.”
Iwe unaendelea kutiririka kutoka mwilini mwake au umeziba, utamfanya kuwa najisi. Hivi ndivyo usaha wake utakavyomletea unajisi:
Om någon får flytning ur sitt kött, så är sådan flytning oren. Och angående hans orenhet, medan flytningen varar, gäller följande: Evad hans kött avsöndrar flytningen, eller det tillsluter sig för flytningen, så är han oren.
Om enom manne flyter hans kötts flöd, han är oren. Och då är han oren af denna flödene, när hans kött förrötes, eller bortfrätes af det flytandet.
Om någon får flytning ur sitt kött, så är sådan flytning oren. Och angående hans orenhet, medan flytningen varar, gäller följande: Evad hans kött avsöndrar flytningen, eller det tillsluter sig för flytningen, så är han oren.
At ito ang magiging kaniyang karumalan sa kaniyang agas: maging ang kaniyang laman ay balungan dahil sa kaniyang agas, o ang kaniyang laman ay masarhan dahil sa kaniyang agas, ay kaniyang karumalan nga.
Ang kaniyang karumihan ay dahil sa likidong mayroong impeksyon na ito. Kahit ang kaniyang katawan ay dinadaluyan ng likido, o tumigil na, ito ay marumi.
அவனுடைய மாம்சத்திலுள்ள விந்து ஊறிக்கொண்டிருந்தாலும், அவன் விந்து அடைபட்டிருந்தாலும், அதினால் அவனுக்குத் தீட்டுண்டாகும்.
அக்கசிவு அவன் உடலிலிருந்து தொடர்ந்து வடிந்தாலும், தடைப்பட்டாலும், அது அவனை அசுத்தப்படுத்தும். அவனுடைய உடற்கசிவு அசுத்தத்தை உண்டாக்கும் விதமாவது:
అతని అశుద్ధతకు కారణం రోగ కారకమైన స్రావమే. అతని శరీరంలో ఆ స్రావాలు కారినా, నిలిచి పోయినా అది అశుద్ధమే.
Pea ko hono taʻemaʻa eni ʻo ʻene ʻau; pe kuo ʻau hono sino ʻi heʻene mahaki, pē kuo matuʻu mei hono sino; ko ʻene taʻemaʻa ia.
Akıntı ister devam etsin, ister kesilsin adamı kirletir. Akıntının neden olduğu kirlilikler şunlardır:
Sɛ ɛkɔ so sen o, egyae o, agu ne ho fi. Fi a nsu a egu no no de bɛba ni:
Ɛberɛ a ne ho resene guo ne ɛberɛ a agyae no nyinaa ma ne ho gu fi.
А це буде про нечистість його в течі його: коли тіло його випускає течу свою, або коли в тілі його заде́ржалась те́ча його́, — воно нечистість його.
और जिरयान की वजह से उसकी नापाकी यूँ होगी, कि चाहे धात बहती हो या धात का बहना ख़त्म हो गया हो वह नापाक है।
| ئاقما چىقىشتىن بولغان ناپاكلىق توغرىسىدىكى ھۆكۈم شۇكى، ئاقمىسى مەيلى تېنىدىن ئېقىپ تۇرسۇن ياكى ئېقىشتىن توختىتىلغان بولسۇن، شۇ كىشى يەنىلا ناپاك سانالسۇن؛ |
Ақма чиқиштин болған напаклиқ тоғрисидики һөкүм шуки, ақмиси мәйли тенидин еқип турсун яки еқиштин тохтитилған болсун, шу киши йәнила напак саналсун;
Aqma chiqishtin bolghan napakliq toghrisidiki höküm shuki, aqmisi meyli ténidin éqip tursun yaki éqishtin toxtitilghan bolsun, shu kishi yenila napak sanalsun;
Aⱪma qiⱪixtin bolƣan napakliⱪ toƣrisidiki ⱨɵküm xuki, aⱪmisi mǝyli tenidin eⱪip tursun yaki eⱪixtin tohtitilƣan bolsun, xu kixi yǝnila napak sanalsun;
sự ô uế người bởi nơi bạch trược: hoặc thân mình chảy bạch trược ra hay là ứ lại, thì người bị ô uế.
sự ô uế người bởi nơi bạch trược: hoặc thân mình chảy bạch trược ra hay là ứ lại, thì người bị ô uế.
Những điều sau đây áp dụng cho trường hợp một người di tinh, và cũng áp dụng cho cả lúc người ấy ngưng di tinh nữa:
Yálà ó ń jáde léraléra tàbí ó dúró, èyí yóò sọ ọ́ di aláìmọ́. Báyìí ni ìsunjáde rẹ̀ ṣe le è sọ ọ́ di aláìmọ́:
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