Leviticus 14:32
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
| هَذِهِ شَرِيعَةُ ٱلَّذِي فِيهِ ضَرْبَةُ بَرَصٍ ٱلَّذِي لَا تَنَالُ يَدُهُ فِي تَطْهِيرِهِ». |
| هَذِهِ هِيَ نُصُوصُ التَّعْلِيمَاتِ الْمُتَعَلِّقَةِ بِالأَبْرَصِ الْمُتَطَهِّرِ الْفَقِيرِ». |
কুষ্ঠৰোগৰ ঘা থকা যি লোক জনে নিজকে শুচি কৰা সময়ত নিয়মিত বলিদান আদি দিবলৈ অসমৰ্থ, তাৰ এই নিয়ম।”
Bu, dərisində cüzamın əlaməti olub paklanmasına gücü çatmayan adam üçün təlimatdır.
Amo sema da dunu amoga gadofo oloi bagade madelai, e bu ledo hamedei hamoma: ne hanai be hame gaguiba: le, sema liligi huluane imunu hamedei ba: sea. Hou da agoane gala.
কুষ্ঠরোগের ঘা বিশিষ্ট যে ব্যক্তি নিজের শুদ্ধতার বিষয়ে সামর্থ্যহীন, তার জন্য এই ব্যবস্থা।”
যে কোনো ব্যক্তির পক্ষে নিয়মাবলি এই ধরনের, যার সংক্রামক চামড়ার রোগ হয়েছে এবং যে তার শুচিতার জন্য নিয়মিত বলিদান দিতে অক্ষম।
Това е законът за онзи, който има рана от проказа, и не му стига ръка да достави всичко за очистването си.
Mao kini ang balaod alang sa tawo nga adunay makatakod nga sakit sa panit, nga dili makapalit sa gikinahanglan nga halad aron sa paghinlo kaniya.
Kini mao ang kasugoan tungod niadtong adunay sakit sa sanla, nga dili makaabut sa pagdala sa ginatudlo alang sa iyang pagkahinlo,
“Amenewa ndi malamulo a munthu wakhate amene alibe zinthu zoti apereke pamene akuyeretsedwa.
Hae loe ngansae man kami mah a zaehaih ciim hanah, sah thai ai kamtang kaminawk hanah paek ih daan ah oh.
He tah a pum dongah hmaibae tloh om dae a ciimnah ham a kut loh aka na pawt ham olkhueng ni,” a ti nah.
He tah a pum dongah hmaibae tloh om dae a ciimnah ham a kut loh aka na pawt ham olkhueng ni,” a ti nah.
Hiche hi mihem tiphah nat veiya akisuh thengna dinga thilto lhingsel, atoh jouloupa dinga chu dan kisem peh ahi.
Hete phung teh ka hrikbei ni teh a thoung nahanlah ka tawn hoeh e mathoe hoi kâkuen e kâlawk lah ao telah atipouh.
这是那有大麻风灾病的人、不能将关乎得洁净之物预备够数的条例。”
這是那有大痲瘋災病的人、不能將關乎得潔淨之物預備夠數的條例。」
這是關於身患癩病而財力不足備辦取潔祭品者的法律。
To je propis za onoga koji je gubom zaražen a ne može priskrbiti sve za svoje očišćenje.
Ten jest zákon toho, na komž by se ukázala rána malomocenství, a kterýž by nemohl býti s ty věci k očištění svému přináležité.
Ten jest zákon toho, na komž by se ukázala rána malomocenství, a kterýž by nemohl býti s ty věci k očištění svému přináležité.
Det er Loven om den, der har været angrebet af Spedalskhed og ikke evner at bringe det almindelige Offer ved sin Renselse.
Dette er Loven for den, som Spedalskheds Plage var paa, og hvis Haand ikke formaar alt, hvad der hører til hans Renselse.
Det er Loven om den, der har været angrebet af Spedalskhed og ikke evner at bringe det almindelige Offer ved sin Renselse.
Magi e chike moketi ni ngʼatno man-gi tuo malandore mar del, kendo ma ok nyal yudo chiwo mitimogo misengini mipwodhego.
Dit is de wet desgenen, in wien de plaag der melaatsheid zal zijn, wiens hand in zijn reiniging dat niet bereikt zal hebben.
Dit is de wet voor hem, die door de melaatsheid werd getroffen, en de onkosten van zijn reiniging niet kan betalen.
Dit is de wet desgenen, in wien de plaag der melaatsheid zal zijn, wiens hand in zijn reiniging dat niet bereikt zal hebben.
This is the law of him in whom is a leprous disease, who is not able to get what pertains to his cleansing.
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
This is the law of him in whom is the plague of leprosy, who is not able to get [that which pertaineth] to his cleansing.
This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
This is the law for the man who has the disease of the leper on him, and who is not able to get that which is necessary for making himself clean.
This is the law for him in whom is the plague of leprosy, and who cannot afford the offerings for his purification.
This is the law for him in whom is the plague of leprosy, and who can’t afford the offerings for his purification.
This is the sacrifice of a leper, who is not able to obtain all of the things concerning his cleansing.
This is the law for him in whom is the sore of leprosy, whose hand cannot get what is [regularly prescribed] in his cleansing.
This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing.
These are the regulations for those who have a skin disease and can't afford the usual offerings to make people clean.”
This is the lawe of him which hath the plague of leprosie, who is not able in his clensing to offer the whole.
This is the law of him in whom is the plague of leprosy, whose means suffice not for that which pertaineth to his cleansing.
This [is] the law [of him] in whom [is] the plague of leprosy, whose hand is not able to get [that which pertaineth] to his cleansing.
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertains to his cleansing.
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertains to his cleansing.
This is the law for him in whom is the plague of leprosy, and who can’t afford the offerings for his purification.
This is the law of him on whom is the plague of leprosy, whose means are not sufficient when he is cleansed.
This [is] a law of him in whom [is] a plague of leprosy, whose hand does not reach to his cleansing.”
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
This is the Torah ·Teaching· for him in whom is the plague of tzara'at, who is not able to afford the sacrifice for his cleansing.
This is the law of him in whom is the plague of leprosy, who is not able to get [that which pertaineth] to his cleansing.
This is the law for him in whom hath been the plague of leprosy, whose hand hath not enough for that which pertaineth to his cleansing.
This [is] [the] legal [procedure] of [one] whom [was] in him a plague of a serious skin disease who not it will reach hand his for purification his.
this instruction which in/on/with him plague leprosy which not to overtake hand: themselves his in/on/with purifying his
“Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
This is the law for a person in whom there is an infectious skin disease, who is not able to afford the standard offerings for his cleansing.”
This [is] the law [of him] in whom is the plague of leprosy, whose hand is not able to get [that which pertaineth] to his cleansing.
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
This is the sacrifice of a leprouse man, that may not haue alle thingis in to the clensyng of hym silf.
This [is] a law of him in whom [is] a plague of leprosy, whose hand reacheth not to his cleansing.'
Tio estas la leĝo pri persono, kiu havas infektaĵon de lepro kaj kiu ne estas sufiĉe bonstata dum sia puriĝado.
Esiawoe nye se siwo ku ɖe ŋutigbalẽdɔléla siwo mate ŋu axe fe ɖe vɔsasa siwo woɖo hena wo ŋutikɔkɔ o la ŋu.
Tämä on sääty spitalisesta, joka ei voi saada sitä, mikä hänen puhdistukseensa tarvitaan.
Tämä on laki pitalitautia sairastavasta, joka ei saa hankituksi puhdistukseensa sitä, mikä on säädetty.
Telle est la loi pour la purification de celui qui a une plaie de lèpre et dont les moyens sont limités. "
Telle est la loi pour celui qui a la plaie de la lèpre et qui n'a pas les moyens de payer le sacrifice pour sa purification.
– Telle est la loi touchant celui en qui il y a une plaie de lèpre, et dont la main n’a pas su atteindre [ce qui était ordonné] pour sa purification.
Telle est la loi de celui auquel il y a une plaie de lèpre, et qui n'a pas le moyen de fournir à sa purification.
Tel est le sacrifice du lépreux qui ne peut pas avoir toutes les choses pour sa purification.
Telle est la loi pour la purification de celui qui a une plaie de lèpre, et dont les ressources sont insuffisantes.
Telle est la loi pour la purification de celui qui a une plaie de lèpre et dont les moyens sont limités. »
Telle est la loi concernant celui qui a une plaie de lèpre, et dont les ressources sont insuffisantes quant à sa purification.
Tel est le rite que doit observer lors de sa purification celui qui est atteint de la lèpre et dont les ressources sont insuffisantes.
Telle est la règle pour la tache de lèpre et pour celui qui ne peut présenter toutes les offrandes de la purification.
Telle est la règle pour la purification de celui qui a eu une plaie de lèpre, quand ses moyens sont insuffisants."
Das ist die Weisung für den, der den Aussatzschaden hat und der bei seiner Reinigung unvermöglich ist."
Das ist das Gesetz für den, an welchem das Übel des Aussatzes ist, dessen Hand bei seiner Reinigung nicht aufbringen kann, was vorgeschrieben ist.
Das ist das Gesetz für den, an welchem das Übel des Aussatzes ist, dessen Hand bei seiner Reinigung nicht aufbringen kann, was vorgeschrieben ist.
Das sind die Bestimmungen in betreff dessen, der mit Aussatz behaftet ist, bei seiner Reinigung aber nicht so viel zu leisten vermag.
Das sei das Gesetz für den Aussätzigen, der mit seiner Hand nicht erwerben kann, was zu seiner Reinigung gehört.
Das sei das Gesetz für den Aussätzigen, der mit seiner Hand nicht erwerben kann, was zur Reinigung gehört.
Dies sind die Vorschriften in betreff eines Aussätzigen, dessen Vermögen bei seiner Reinigung für die regelmäßigen Opfer nicht zureicht.
Das ist das Gesetz für den Aussätzigen, der mit seiner Hand nicht aufbringen kann, was zu seiner Reinigung gehört.
Dies ist das Gesetz für den, an dem das Aussatzmal war, und dessen Hand zu seiner Reinigung nicht hinreichte.
Macio nĩmo mawatho makoniĩ mũndũ o wothe ũrĩa ũrĩ na mũrimũ wa ngoothi ũngĩgwatanio, na ndangĩhota kũruta iruta rĩrĩa rĩathanĩtwo rĩa gũtherio gwake.
Ούτος είναι ο νόμος περί του έχοντος πληγήν λέπρας, όστις δεν ευπορεί να φέρη τα προς τον καθαρισμόν αυτού.
οὗτος ὁ νόμος ἐν ᾧ ἐστιν ἡ ἁφὴ τῆς λέπρας καὶ τοῦ μὴ εὑρίσκοντος τῇ χειρὶ εἰς τὸν καθαρισμὸν αὐτοῦ
કુષ્ટ રોગમાંથી સાજા થયેલા જે માણસના શુદ્ધિકરણ માટે જરૂરી અર્પણો લાવવા જો તે અશક્ત હોય, તેને માટે આ નિયમ છે.”
Men regleman pou yo swiv lè yon moun ki gen move maladi po pa gen dekwa pou l' ofri tou sa li te dwe ofri pou sèvis ki pou mete l' nan kondisyon pou fè sèvis Bondye ankò.
Sa se lalwa pou sila ki gen yon enfeksyon lalèp, ki gen mwayen limite pou pirifikasyon li.
Waɗannan su ne ƙa’idodi domin mutumin da yake da cutar fatar jiki wanda kuma ba zai iya samun abubuwan hadaya ta kullum domin tsabtaccewarsa ba.
Oia ke kanawai no ka mea mai lepera, aole hiki ke loaa i kona lima na mea no kona hoomaemae ana.
| זאת תורת אשר בו נגע צרעת אשר לא תשיג ידו בטהרתו |
| זֹ֣את תֹּורַ֔ת אֲשֶׁר־בֹּ֖ו נֶ֣גַע צָרָ֑עַת אֲשֶׁ֛ר לֹֽא־תַשִּׂ֥יג יָדֹ֖ו בְּטָהֳרָתֹֽו׃ פ |
| זֹ֣את תּוֹרַ֔ת אֲשֶׁר־בּ֖וֹ נֶ֣גַע צָרָ֑עַת אֲשֶׁ֛ר לֹֽא־תַשִּׂ֥יג יָד֖וֹ בְּטָהֳרָתֽוֹ׃ פ |
| זֹאת תּוֹרַת אֲשֶׁר־בּוֹ נֶגַע צָרָעַת אֲשֶׁר לֹֽא־תַשִּׂיג יָדוֹ בְּטׇהֳרָתֽוֹ׃ |
| זאת תורת אשר בו נגע צרעת אשר לא תשיג ידו בטהרתו׃ |
| זֹאת תּוֹרַת אֲשֶׁר־בּוֹ נֶגַע צָרָעַת אֲשֶׁר לֹֽא־תַשִּׂיג יָדוֹ בְּטָהֳרָתֽוֹ׃ |
| זֹ֣את תּוֹרַ֔ת אֲשֶׁר־בּ֖וֹ נֶ֣גַע צָרָ֑עַת אֲשֶׁ֛ר לֹֽא־תַשִּׂ֥יג יָד֖וֹ בְּטָהֳרָתֽוֹ׃ פ |
जिसे कोढ़ की व्याधि हुई हो, और उसके इतनी पूँजी न हो कि वह शुद्ध ठहरने की सामग्री को ला सके, तो उसके लिये यही व्यवस्था है।”
“यह उस व्यक्ति के लिए एक विधि है, जिसमें कोढ़ रोग का संक्रमण है और जिसके अपने शुद्ध होने की आवश्यकताओं के लिए साधन सीमित हैं.”
Ez a törvénye annak, a kin poklos fakadék van, de a kinek nincs módja az ő megtisztulásánál.
Ez a tana annak, akin van poklos sérelem, akinek nem jut vagyonából tisztulásakor.
Ndị a bụ usoro iwu dịrị onye ọbụla e sitere nʼọrịa ekpenta mee ka ọ dị ọcha, onye aka ya na-erughị iweta ihe o kwesiri iweta, bụ nke e ji eme ka ọ dị ọcha.
Daytoy ti linteg para iti tao nga addaan iti makaakar a sakit iti kudil, a saan a makabael a gumatang iti umno a daton para iti pannakadalusna.”
Itulah peraturan tentang upacara penyucian sehabis menderita penyakit kulit yang berbahaya bagi orang yang tidak mampu.
Itulah hukum tentang pentahiran seorang yang kena kusta yang tidak mampu."
Quest'[è] la legge intorno a colui, in cui sar[à] stata piaga di lebbra, il quale non potrà fornire [le cose suddette] per la sua purificazione.
Questa è la legge relativa a colui che è affetto da piaga di lebbra e non ha mezzi per procurarsi ciò che è richiesto per la sua purificazione».
Questa è la legge relativa a colui ch’è affetto da piaga di lebbra, e non ha mezzi da procurarsi ciò ch’è richiesto per la sua purificazione”.
癩病の患處ありし人にてその潔禮に用ふべき物に手の届ざる者は之をその條例とすべし
これはらい病の患者で、その清めに必要なものに、手の届かない者のためのおきてである」。
Ama'i avufafima fugo namuma re'nesia vahe'mo'ma ante'nesia avamente erino esigeno'ma azeri agruma hania zamofo trake.
ಚರ್ಮರೋಗವುಳ್ಳವನು ಶುದ್ಧತೆ ಮಾಡಿಸಿಕೊಳ್ಳಲು ಗತಿಯಿಲ್ಲದವನಿಗೆ ತನ್ನ ಶುದ್ಧತೆಗಾಗಿ ಇರುವ ನಿಯಮವು ಇದೇ.
“ಶುದ್ಧೀಕರಣ ಯಜ್ಞಗಳನ್ನು ಮಾಡುವುದಕ್ಕೆ ಗತಿಯಿಲ್ಲದ ಕುಷ್ಠರೋಗಿಯ ವಿಷಯದಲ್ಲಿ ಇದೇ ನಿಯಮ” ಎಂದು ಹೇಳಿದನು.
문둥병 환자로서 그 결례에 힘이 부족한 자의 규례가 이러하니라
문둥병 환자로서 그 결례에 힘이 부족한 자의 규례가 이러하니라
Pa inge ma sap nu ke sie mwet su oasr mas na sensenkinyuk ke mano, su tia ku in srukak mwe kisa ma ac fal nu ke aknasnas lal.
| ئەوە ڕێنماییە بۆ ئەو کەسەی نەخۆشی گواستراوەی پێستی هەبێت، ئەوەی دەستکورت بێت بۆ پاکبوونەوەکەی. |
Hoc est sacrificium leprosi, qui habere non potest omnia in emundationem sui.
Hoc est sacrificium leprosi, qui habere non potest omnia in emundationem sui.
Hoc est sacrificium leprosi, qui habere non potest omnia in emundationem sui.
Hoc est sacrificium leprosi, qui habere non potest omnia in emundationem sui.
hoc est sacrificium leprosi qui habere non potest omnia in emundationem sui
Hoc est sacrificium leprosi, qui habere non potest omnia in emundationem sui.
Šis ir tas likums par to, kam ir spitāļi, kam roka nepaspēj, cik viņa šķīstīšanas pēc vajag.
Wana nde mibeko oyo ezali kotala moto oyo abeli bokono ya maba, oyo azali penza na makoki te mpo na kopetolama na ye. »
Ago ge mateeka aganaagobererwanga omuntu omugenge anaabanga tasobola biweebwayo ebya bulijjo, alyoke afuuke omulongoofu.”
Izany no lalàna ny amin’ ny boka, raha tsy tratry ny ananany izay hanadiovana azy.
Izay ty fetse amy handran’ angamae naho tsy lefem-pità’e ty hañenga ho amy fañeferañe azeiy.
ഇതു ശുദ്ധീകരണത്തിനുവേണ്ടി വകയില്ലാത്ത കുഷ്ഠരോഗിക്കുള്ള പ്രമാണം”.
ഇതു ശുദ്ധീകരണത്തിന്നുവേണ്ടി വകയില്ലാത്ത കുഷ്ഠരോഗിക്കുള്ള പ്രമാണം.
ഇതു ശുദ്ധീകരണത്തിന്നുവേണ്ടി വകയില്ലാത്ത കുഷ്ഠരോഗിക്കുള്ള പ്രമാണം.
ഇവ ശുദ്ധീകരണത്തിനുള്ള സാധാരണ വഴിപാടുകൾക്കു പ്രാപ്തിയില്ലാത്ത, ഗുരുതരമായ കുഷ്ഠരോഗമുള്ളവർക്കുള്ള പ്രമാണം.
अंगावरील महारोगाचा चट्टा बरा झालेल्या मनुष्यास आपल्या शुद्धीकरणासाठी साहित्य मिळण्याची ऐपत नसलेल्या मनुष्याच्या शुद्धीकरणासंबंधी हे नियम आहेत.
ဤပညတ်သည်ကားဆင်းရဲ၍မတတ်နိုင် သည့်ကိုယ်ရေပြားရောဂါသည် လိုက်နာရ မည့်သန့်စင်ခြင်းဝတ်နှင့်ဆိုင်သောပညတ် ဖြစ်သတည်း။
ဤရွေ့ကား၊ နူနာစွဲ၍ မိမိစင်ကြယ်စေ မိမိစင်ကြယ်စေခြင်းငှါ မတတ်နိုင်အောင် ဆင်းရဲသောသူနှင့် ဆိုင်သော တရားဖြစ်သတည်းဟု မိန့်တော်မူ၏။
ဤ ရွေ့ကား၊ နူနာ စွဲ၍ မိမိ စင်ကြယ် စေ ခြင်းငှါ မ တတ် နိုင်အောင် ဆင်းရဲသောသူနှင့် ဆိုင်သော တရား ဖြစ်သတည်းဟု မိန့်တော်မူ၏။
Ko te ture tenei mo te tangata i pangia e te repera, e kore nei e taea e tona ringa nga mea mo tona purenga.
Le yiyo imithetho yokuphathwa kwalabo abalomkhuhlane wobulephero abangenelisi iminikelo yokuhlanjululwa ejayelekileyo.
Lo ngumlayo ngalowo esikuye isifo sobulephero, osandla sakhe kasifinyeleli ekuhlanjululweni kwakhe.
छालामा सरुवा रोग भएको मानिस जसले आफ्नो शुद्धिकरणको निम्ति आवश्यक बलि ल्याउन सक्दैन, त्यसको निम्ति विधि यी नै हुन् ।”
Dette er loven om den som lider av spedalskhet, men ikke har råd til å ofre meget når han skal renses.
Dette er dei fyresegnerne de skal fylgja når ein som hev liti råd, skal reinsast etter spillsykja.»
ଯେଉଁ କୁଷ୍ଠରୋଗର ଘାʼଯୁକ୍ତ ଲୋକ ଆପଣାର ଶୁଚିକାର୍ଯ୍ୟ ସମ୍ବନ୍ଧୀୟ ଦ୍ରବ୍ୟ ପାଇବାକୁ ଅସମର୍ଥ, ତାହା ପାଇଁ ଏହି ବ୍ୟବସ୍ଥା।”
Kun seera nama lamxii qabaatee waan ittiin qulqulleeffamu baasuu hin dandeenyeef kennamee dha.
ਜਿਸ ਨੂੰ ਕੋੜ੍ਹ ਦਾ ਰੋਗ ਹੋਇਆ ਹੋਵੇ ਅਤੇ ਉਹ ਇਸ ਯੋਗ ਨਾ ਹੋਵੇ ਕਿ ਉਹ ਸ਼ੁੱਧਤਾਈ ਦੀਆਂ ਵਸਤੂਆਂ ਨੂੰ ਲਿਆ ਸਕੇ, ਉਸ ਦੇ ਲਈ ਇਹੋ ਬਿਵਸਥਾ ਹੈ।
| این است قانون کسیکه بلای برص دارد، و دست وی به تطهیرخود نمی رسد. |
| این است قوانین مربوط به اشخاصی که از بیماری پوستی شفا یافته، ولی قادر نیستند قربانیهایی را که برای انجام مراسم طهارت لازم است بیاورند.» |
A tać jest ustawa o tym, na którym by była zaraza trądu, który wszystkiego mieć nie może ku oczyszczeniu swemu.
To jest prawo dotyczące tego, na którym będzie plaga trądu, a którego nie stać [na ofiarę] za swoje oczyszczenie.
Esta é a lei do que houver tido praga de lepra, cuja mão não alcançar o prescrito para purificar-se.
Esta é a lei d'aquelle em quem estiver a praga da lepra, cuja mão não alcançar aquillo para a sua purificação.
Esta é a lei daquele em quem estiver a praga da lepra, cuja mão não alcançar aquilo para a sua purificação.
Esta é a lei para aquele em quem a praga da hanseníase é a praga, que não é capaz de arcar com o sacrifício para sua purificação.
Ачаста есте леӂя пентру курэциря челуй че аре о ранэ де лепрэ ши ну поате сэ адукэ тот че есте рындуит пентру курэциря луй.”
Aceasta este legea celui în care este rana de lepră, a cărui mână nu este în stare să aducă cele ținând de curățirea lui.
Вот закон о прокаженном, который во время очищения своего не имеет достатка.
То је закон за губавца који не може прискрбити све што треба за очишћење.
To je zakon za gubavca koji ne može priskrbiti svega što treba za oèišæenje.
Iyi ndiyo mirayiro pamusoro pouyo ane chirwere chamaperembudzi uye asingakwanisi kuuya nezvipiriso zvinofanira kupiwa kuti acheneswe.
Сей закон в немже есть язва прокажения, и не обретающему рукою во очищение свое.
To je postava tistega, na katerem je nadloga gobavosti, čigar roka ni zmožna dobiti tega, kar pripada njegovemu očiščenju.«
Kaasu waa sharciga ku saabsan qofkii cudurka baraska ah qaba, oo aan awoodin inuu keeno wixii daahirintiisa waajibka ku ahaa.
Esta es la ley del que hubiere tenido plaga de lepra, cuya mano no alcanzare lo prescrito para purificarse.
Estas son las normas para aquellos que tienen una enfermedad de la piel y no pueden permitirse las ofrendas habituales para hacer a la gente limpia”.
Esta es la ley para el que tiene la plaga de la lepra y no puede pagar el sacrificio para su purificación.
Esta es la Ley para el que tuvo infección de lepra y que no pueda ofrecer más para su purificación.
Esta es la ley de purificación para aquel que tiene plaga de lepra y cuyos recursos son limitados.”
Esta es la ley del que hubiere tenido llaga de lepra, cuya mano no alcanzare para limpiarse.
Esta es la ley del que hubiere tenido plaga de lepra, cuya mano no alcanzare [lo prescrito] para purificarse.
Esta es la ley para el hombre que tiene la enfermedad de lepra y que no puede obtener lo que es necesario para limpiarse.
Hii ni sheria kwaajili ya mtu kwake kuna athari za ugonjwa wa ngozi, ambaye hawezi kumudu kiwango cha sadaka kwaajili ya utakaso wake.”
Haya ndiyo masharti kwa mtu yeyote mwenye ugonjwa wa ngozi wa kuambukiza, na ambaye hana uwezo wa kutoa sadaka za kawaida kwa ajili ya kutakaswa kwake.
Detta är lagen om den som har varit angripen av spetälska, men icke kan anskaffa vad som rätteligen hör till hans rening.
Detta vare lagen för den spitelska, som icke kan med sine hand förvärfva det till hans renselse hörer.
Detta är lagen om den som har varit angripen av spetälska, men icke kan anskaffa vad som rätteligen hör till hans rening.
Ito ang kautusan tungkol sa may salot na ketong, na ang kaniyang kaya ay hindi abot sa nauukol sa kaniyang paglilinis.
Ito ang batas para sa isang tao na kung saan ay mayroong nakakahawang sakit sa balat, siyang hindi makayanan ang mga pamantayan sa paghahandog para sa kanyang paglilinis.”
தன் சுத்திகரிப்புக்கு வேண்டியவைகளைச் சம்பாதிக்கமுடியாத தொழுநோயாளியைக் குறித்த விதிமுறைகள் இதுவே என்றார்.
தொற்றும் தோல்வியாதியை உடையவனாயிருந்து, தன் சுத்திகரிப்புக்கான வழக்கமான காணிக்கைகளைச் செலுத்தமுடியாமல் போகும் ஒருவனுக்குரிய விதிமுறைகள் இவையே என்றார்.
చర్మంలో వచ్చిన అంటువ్యాధి శుద్ధీకరణ కోసం నిర్ధారించిన బలులు సమర్పించుకోలేని వ్యక్తి విషయంలో విధించిన చట్టం ఇది.”
Ko eni ʻae fono kiate ia ʻoku ʻi ai ʻae mahaki ko e kilia, pea ʻoku ʻikai mafai ʻe hono nima ke maʻu ʻaia ʻoku kau ki hono fakamaʻa.
Deri hastası olup da temiz kılınmaya parasal gücü yetmeyen kişiler için bu yasa geçerlidir.
Eyinom ne mmara a ɛfa wɔn a wɔtew wɔn ho ma wɔn ho fi kwata mu nanso wontumi mfa afɔrebɔde a ɛho hia no nyinaa mma no.
Yeinom ne mmara a ɛfa wɔn a wɔte wɔn ho ma wɔn ho fi kwata mu nanso wɔntumi mfa afɔrebɔdeɛ a ɛho hia no nyinaa mma no.
Оце зако́н про того, що в ньому хвороба прокази, що рука його неспромо́жна при очищенні його“.
उस कोढ़ी के लिए जो अपने पाक क़रार दिए जाने के सामान को लाने का मक़दूर न रखता हो शरा' यह है।”
| ئۆزىدە پېسە-ماخاۋ بولغان، پاك قىلىنىشى ئۈچۈن ۋاجىپ بولىدىغان نەرسىلەرنى كەلتۈرۈشكە قۇربى يەتمەيدىغان كىشىلەر توغرىسىدىكى قانۇن-بەلگىلىمە مانا شۇلاردۇر. |
Өзидә песә-мохо болған, пак қилиниши үчүн ваҗип болидиған нәрсиләрни кәлтүрүшкә қурби йәтмәйдиған кишиләр тоғрисидики қанун-бәлгүлимә мана шулардур.
Özide pése-maxaw bolghan, pak qilinishi üchün wajip bolidighan nersilerni keltürüshke qurbi yetmeydighan kishiler toghrisidiki qanun-belgilime mana shulardur.
Ɵzidǝ pesǝ-mahaw bolƣan, pak ⱪilinixi üqün wajip bolidiƣan nǝrsilǝrni kǝltürüxkǝ ⱪurbi yǝtmǝydiƣan kixilǝr toƣrisidiki ⱪanun-bǝlgilimǝ mana xulardur.
Đó là luật lệ về lễ nên thanh sạch của kẻ nghèo nàn bị vít phung.
Ðó là luật lệ về lễ nên thanh sạch của kẻ nghèo nàn bị vít phung.
Đó là luật liên hệ đến trường hợp một người phong hủi khỏi bệnh, nhưng không đủ khả năng dâng các lễ vật thông thường để được tẩy sạch.”
Òfin nìyí fún ẹnikẹ́ni tí ó bá ní ààrùn ara tí ó le ran tí kò sì lágbára láti rú ẹbọ tí ó yẹ fún ìwẹ̀nùmọ́ bí a ti fi lélẹ̀.
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