Leviticus 14:31
of the kind he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the LORD.”
| مَا تَنَالُ يَدُهُ: ٱلْوَاحِدَ ذَبِيحَةَ خَطِيَّةٍ، وَٱلْآخَرَ مُحْرَقَةً مَعَ ٱلتَّقْدِمَةِ. وَيُكَفِّرُ ٱلْكَاهِنُ عَنِ ٱلْمُتَطَهِّرِ أَمَامَ ٱلرَّبِّ. |
| فَيُقَرِّبُ إِحْدَاهُمَا ذَبِيحَةَ خَطِيئَةٍ وَالأُخْرَى مُحْرَقَةً مَعَ التَّقْدِمَةِ، تَكْفِيراً عَنِ الْمُتَطَهِّرِ أَمَامَ الرَّبِّ. |
অৰ্থাৎ সেই দুটাৰ এটা পাপাৰ্থক বলি আনটো হোম-বলিস্বৰূপে আৰু সেই ভক্ষ্য নৈবেদ্যখিনিয়ে সৈতে উৎসৰ্গ কৰিব। তাৰ পাছত পুৰোহিতে শুচি হ’ব লগীয়া লোক জনক যিহোৱাৰ সন্মুখত প্ৰায়চিত্ত কৰিব।
Gücü çatan qədər birini günah qurbanı kimi, o birisini isə taxıl təqdimi ilə birgə yandırma qurbanı kimi təqdim etsin. Beləcə kahin paklanan adam üçün Rəbbin önündə kəffarə etsin».
Sio afae da Wadela: i Hou Gogolema: ne Olofoma: ne Iasu gobele salasu amola sio eno da Wadela: i Hou Dabe Ima: ne Iasu. E da gala: ine iasu amola gilisili gobele salasu hamomu. E da agoane amo dunu ledo hamedei hamoma: ne hou hamomu.
অর্থাৎ সামর্থ্য অনুসারে ভক্ষ্য নৈবেদ্যের সঙ্গে একটি পাপের বলি, অন্যটি হোমবলি রূপে উৎসর্গ করবে এবং যাজক শুচি ব্যক্তির জন্যে সদাপ্রভুর সামনে প্রায়শ্চিত্ত করবে।
ঘুঘু অথবা কপোতশাবকের একটি পাপার্থক বলিরূপে এবং অন্যটি হোমবলিরূপে শস্য-নৈবেদ্য সহকারে সে উৎসর্গ করবে। এইভাবে শুচিকৃত হতে ইচ্ছুক ব্যক্তির পক্ষে সদাপ্রভুর সামনে যাজক প্রায়শ্চিত্ত করবে।”
каквото би намерил: едното в принос за грях, а другото за всеизгаряне, заедно с хлебния принос; така да направи свещеникът умилостивение за очищаемия пред Господа.
ang usa ingon nga halad alang sa sala ug ang lain pa ingon nga halad sinunog, uban sa halad nga trigo. Unya maghimo ug pagpapas sa sala ang pari alang sa tawo nga pagahinloan sa atubangan ni Yahweh.
Bisan ang arang niya maabut, ang usa alang sa halad-tungod-sa-sala, ug ang usa usab alang sa halad-nga-sinunog, uban sa halad-nga-kalan-on: ug ang sacerdote magabuhat ug pagtabon-sa-sala alang niadtong pagahinloan sa atubangan ni Jehova.
imodzi ikhale ya nsembe yopepesera machimo ndipo inayo ikhale ya nsembe yopsereza, pamodzi ndi chopereka chachakudya. Akatero ndiye kuti wansembe wachita mwambo wopepesera machimo a munthu woti ayeretsedwe.
maeto loe zae angbawnhaih ah paek ueloe, kalah maeto loe cang hoi nawnto, hmai angbawnhaih ah paek tih; hae tiah qaima mah ciimsak kangaih kami hanah, Angraeng hmaa ah zaehaih loih thai hanah angbawnhaih to sah pae tih, tiah a naa.
A kut loh a na dong kah pakhat te boirhaem la, pakhat te hmueihhlutnah la khocang neh rhen khueh saeh. Te phoeiah BOEIPA mikhmuh ah a caihcil sak hlang ham te khosoih loh dawth pah saeh.
A kut loh a na dong kah pakhat te boirhaem la, pakhat te hmueihhlutnah la khocang neh rhen khueh saeh. Te phoeiah BOEIPA mikhmuh ah a caihcil sak hlang ham te khosoih. loh dawth pah saeh.
Lhosohga thilto jouse jaonaa chonset thilto ding atodoh a chule vacha khatpen chu pumgo thilto dinga atodoh a, chuting leh thempu pan aki sutheng ding pa dia chu, Pakai angsunga kithoidamna asempeh ding ahi.
Yon thueng nahanlah buet touh, tavai thuengnae hoi cungtalah, hmaisawi thueng nahanlah buet touh a thokhai vaiteh, Vaihma ni a thueng vaiteh, hote tami hanlah yonthanae BAWIPA hmalah a sak pouh awh han.
就是他所能办的，一只为赎罪祭，一只为燔祭，与素祭一同献上；祭司要在耶和华面前为他赎罪。
就是他所能辦的，一隻為贖罪祭，一隻為燔祭，與素祭一同獻上；祭司要在耶和華面前為他贖罪。
按他的財力所能獻的，其中一隻獻作贖罪祭，一隻獻作全番祭，同素祭一起獻上。司祭應這樣為取潔的人在上主面前型贖罪禮。
kao žrtvu okajnicu, a drugu kao žrtvu paljenicu zajedno sa žrtvom prinosnicom. Neka tako svećenik izvrši obred pomirenja pred Jahvom nad onim koji se čisti.”
Z těch, kterýchž dostati mohl, obětovati bude jedno za hřích a druhé v obět zápalnou s obětí suchou; a tak očistí kněz očišťujícího se před Hospodinem.
Z těch, kterýchž dostati mohl, obětovati bude jedno za hřích a druhé v obět zápalnou s obětí suchou; a tak očistí kněz očišťujícího se před Hospodinem.
den ene som Syndoffer, den anden som Brændoffet, sammen med Afgrødeofferet; og Præsten skal skaffe den, der skal renses, Soning for HERRENs Åsyn.
det, som hans Haand har formaaet, skal han lave den ene til Syndoffer, den anden til Brændoffer, tillige med Madofret, og Præsten skal gøre Forligelse for den, som lader sig rense, for Herrens Ansigt.
den ene som Syndoffer, den anden som Brændoffer, sammen med Afgrødeofferet; og Præsten skal skaffe den, der skal renses, Soning for HERRENS Aasyn.
achiel nochiw kaka misango mar golo richo, to machielo to notimgo misango miwangʼo pep, kaachiel gi misango mar cham. Kamano e kaka jadolo nopwodh ngʼatno e nyim Jehova Nyasaye.”
Van hetgeen zijn hand bereikt zal hebben, zal het een ten zondoffer, en het een ten brandoffer zijn, boven het spijsoffer; zo zal de priester voor hem, die te reinigen is, verzoening doen voor het aangezicht des HEEREN.
als zondeoffer, en de andere als brandoffer opdragen tegelijk met het spijsoffer. Zo zal de priester voor het aanschijn van Jahweh verzoening verkrijgen voor hem, die gereinigd moet worden.
Van hetgeen zijn hand bereikt zal hebben, zal het een ten zondoffer, en het een ten brandoffer zijn, boven het spijsoffer; zo zal de priester voor hem, die te reinigen is, verzoening doen voor het aangezicht des HEEREN.
even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meal offering, and the priest shall make atonement for him who is to be cleansed before Jehovah.
of the kind he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the LORD.”
even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering: and the priest shall make atonement for him that is to be cleansed before Jehovah.
one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
And of these, he will give one for a sin-offering and one for a burned offering, with the meal offering; and the priest will take away the sin of him who is to be made clean before the Lord.
the one for a sin-offering, the other for a whole-burnt-offering with the meat-offering, and the priest shall make an atonement before the Lord for him that is under purification.
the one for a sin-offering, the other for a whole burnt offering with the meat-offering, and the priest shall make an atonement before the Lord for him that is under purification.
one for transgression, and the other as a holocaust, with their libations.
of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah.
One for trespass, and the other for a holocaust, with their libations.
one as a sin offering and the other as a burnt offering, along with the grain offering. This is how the priest will make the person right and clean before the Lord.
Such, I say, as he is able, the one for a sinne offring, and the other for a burnt offring with the meate offring: so the Priest shall make an atonement for him that is to bee clensed before the Lord.
even such as his means suffice for, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering; and the priest shall make atonement for him that is to be cleansed before the LORD.
[Even] such as he is able to get, the one [for] a sin offering, and the other [for] a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the Lord.
Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before YHWH.
Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the grain offering: and the priest shall make an atonement for him that is to be cleansed before Yhwh.
Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the food offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
the one for a sin-offering, the other for a whole burnt offering with the meat-offering, and the priest shall make an atonement before the Lord for him that is under purification.
Even what his means enable him, the one for a sin-offering, and the other for a burnt-offering, with the meat-offering: and the priest shall [thus] make an atonement for him that is to be cleansed, before the Lord.
[even] that which his hand reaches to), one a sin-offering and one a burnt-offering, besides the present, and the priest has made atonement for him who is to be cleansed before YHWH.
the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the LORD."
the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before Jehovah."
the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the LORD."
the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the LORD."
the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before YHWH."
the one for a sin offering, and the other for a burnt offering, with the meal offering. The cohen shall make atonement for him who is to be cleansed before the LORD."
even such as he is able to afford, the one for a habitual sin ·miss the mark· offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before Adonai.”
even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meal offering: and the priest shall make atonement for him that is to be cleansed before the LORD.
even that for which his hand hath enough, —the one as a sin-bearer and the other as an ascending-sacrifice, upon the meal-offering, —so shall the priest put a propitiatory-covering over him that is to be cleansed before Yahweh.
[that] which It will reach hand his the one [bird] a sin offering and the one a burnt offering with the grain offering and he will make atonement the priest on the [one] purifying himself before Yahweh.
[obj] which to overtake hand: expend his [obj] [the] one sin: sin offering and [obj] [the] one burnt offering upon [the] offering and to atone [the] priest upon [the] be pure to/for face: before LORD
One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.
one as a sin offering and the other as a burnt offering, along with the grain offering. Then the priest will make atonement for the one who is to be cleansed before Yahweh.
[Even] such as he is able to get, the one [for] a sin-offering, and the other [for] a burnt-offering, with the meat-offering. And the priest shall make an atonement for him that is to be cleansed, before the LORD.
Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
of the kind he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before Yahweh.”
of the kind he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the LORD.”
of the kind he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the LORD.”
of the kind he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the LORD.”
of the kind he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the LORD.”
of the kind he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the LORD.”
oon for trespas, and the tothir in to brent sacrifice, with her fletynge offryngis.
[even] that which his hand reacheth to), the one a sin-offering, and the one a burnt offering, besides the present, and the priest hath made atonement for him who is to be cleansed before Jehovah.
kiom permesos lia bonstato — el unu li faros pekoferon kaj el la dua li faros bruloferon kune kun la farunofero; kaj la pastro pekliberigos la purigaton antaŭ la Eternulo.
Woatsɔ xeviawo dometɔ ɖeka asa nu vɔ̃ vɔsa, eye woatsɔ evelia asa numevɔ kpe ɖe nuɖuvɔ ŋu. Nunɔla la alé avu ɖe amea nu le Yehowa ŋkume.”
Nimittäin niitä, joita hän on voinut saada: yhden rikosuhriksi ja toisen polttouhriksi, ynnä ruokauhrin kanssa; ja niin pitää papin sovittaman puhdistetun Herran edessä,
mikäli on saanut ne hankituiksi, toisen syntiuhriksi ja toisen polttouhriksi ruokauhrin ohella. Näin pappi toimittakoon puhdistettavalle sovituksen Herran edessä."
l'un en sacrifice pour le péché, l'autre en holocauste, avec oblation; le prêtre fera ainsi, pour celui qui se purifie, l'expiation devant Yahweh.
de l'espèce qu'il pourra se procurer, l'un pour le sacrifice pour le péché, l'autre pour l'holocauste, avec l'offrande de gâteau. Le prêtre fera l'expiation pour celui qui doit être purifié devant Yahvé. »
de ce que sa main aura pu atteindre, l’un sera un sacrifice pour le péché, l’autre un holocauste, avec l’offrande de gâteau; et le sacrificateur fera propitiation pour celui qui doit être purifié, devant l’Éternel.
De ce donc qu'il aura pu fournir, l'un sera pour le péché, et l'autre pour l'holocauste, avec le gâteau; ainsi le Sacrificateur fera propitiation devant l'Eternel pour celui qui doit être nettoyé.
L’un pour l’offense, et l’autre pour un holocauste avec ses libations.
l’un en sacrifice d’expiation, l’autre en holocauste, avec l’offrande; et le sacrificateur fera pour celui qui se purifie l’expiation devant l’Éternel.
l’un en sacrifice pour le péché, l’autre en holocauste, avec oblation; le prêtre fera ainsi, pour celui qui se purifie, l’expiation devant Yahweh.
Selon ses moyens, l'un en sacrifice pour le péché, l'autre en holocauste, avec l'offrande. Et le sacrificateur fera l'expiation devant l'Éternel pour celui qui se purifie.
ce que comportent ses ressources, l'un comme victime expiatoire, l'autre en holocauste, en même temps que l'offrande, et ainsi le Prêtre fera la propitiation pour celui, qui se purifie devant l'Éternel.
L'une pour le péché, l'autre pour l'holocauste avec le sacrifice, et le prêtre priera pour le purifié devant le Seigneur.
offrira ce qu’on aura pu fournir, un oiseau comme expiatoire, l’autre comme holocauste, en outre de l’oblation; et ainsi le pontife procurera, à celui qui se purifie, son expiation devant l’Éternel.
die eine als Sündopfer her, die andere als Brandopfer samt dem Speiseopfer! So schaffe der Priester dem zu Reinigenden Sühne vor dem Herrn!
das, was seine Hand aufbringen kann: die eine als Sündopfer und die andere als Brandopfer, nebst dem Speisopfer. Und so tue der Priester Sühnung vor Jehova für den, der zu reinigen ist.
das, was seine Hand aufbringen kann: Die eine als Sündopfer und die andere als Brandopfer, nebst dem Speisopfer. Und so tue der Priester Sühnung vor Jehova für den, der zu reinigen ist.
- die eine als Sündopfer, die andere als Brandopfer, samt dem Speisopfer, und so soll der Priester dem, der sich reinigen läßt, Sühne schaffen vor Jahwe.
ein Sündopfer, aus der andern ein Brandopfer machen samt dem Speisopfer. Und soll der Priester den Gereinigten also versöhnen vor dem HERRN.
ein Sündopfer, aus der andern ein Brandopfer machen samt dem Speisopfer. Und soll der Priester den Gereinigten also versöhnen vor dem HERRN.
die eine zum Sündopfer, die andere zum Brandopfer samt dem Speisopfer. So erwirke der Priester dem, der sich reinigen läßt, Sühne vor dem HERRN.«
zum Sündopfer zubereiten und die andere zum Brandopfer, samt dem Speisopfer; so soll der Priester für den, der gereinigt werden soll, Sühne erwirken vor dem HERRN.
Das, wozu seine Hand reicht, die eine als Sündopfer und die andere als Brandopfer, auf dem Speiseopfer; und der Priester sühne über dem sich Reinigenden vor Jehovah.
ĩmwe ĩrĩ iruta rĩa kũhoroherio mehia na ĩyo ĩngĩ ĩrĩ iruta rĩa njino, o hamwe na iruta rĩa mũtu. Ũguo nĩguo mũthĩnjĩri-Ngai akaahoroheria mũndũ ũcio ũratherio hau mbere ya Jehova.”
όπως ευπορεί να φέρη, την μεν διά προσφοράν περί αμαρτίας, την δε άλλην διά ολοκαύτωμα, μετά της εξ αλφίτων προσφοράς· και θέλει κάμει ο ιερεύς εξιλέωσιν υπέρ του καθαριζομένου ενώπιον του Κυρίου.
τὴν μίαν περὶ ἁμαρτίας καὶ τὴν μίαν εἰς ὁλοκαύτωμα σὺν τῇ θυσίᾳ καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ τοῦ καθαριζομένου ἔναντι κυρίου
જેવું તે મેળવી શકે એવું, પાપાર્થાર્પણ તરીકે અને બીજું દહનીયાર્પણ તરીકે ખાદ્યાર્પણની સાથે વેદી પર ચઢાવવું. પછી યાજક યહોવાહની સમક્ષ તે માણસને માટે પ્રાયશ્ચિત કરે અને તે શુદ્ધ બની જશે.
yonn pou mande padon pou peche, lòt la pou yo boule nèt ansanm ak ofrann farin ble a. Se konsa prèt la va fè sèvis pou mande Bondye padon pou moun lan.
Sa li kapab selon mwayen li, youn pou yon ofrann peche, e lòt la pou yon ofrann brile, ansanm avèk ofrann sereyal la. Konsa prèt la va fè ekspiyasyon devan SENYÈ a pou sila k ap vin pirifye a.”
ɗaya kamar hadaya don zunubi ɗayan kuma kamar hadaya ta ƙonawa, tare da hadaya ta gari. Ta haka firist zai yi kafara a gaban Ubangiji a madadin wanda za a tsabtacce.”
Ka mea e hiki i kona lima, i kekahi i mohailawehala, a i kekahi i mohaikuni, me ka mohaiai; a e hana ke kahuna i kalahala no ka mea e hoomaemaeia'na imua o Iehova.
| את אשר תשיג ידו את האחד חטאת ואת האחד עלה--על המנחה וכפר הכהן על המטהר לפני יהוה |
| אֵ֣ת אֲשֶׁר־תַּשִּׂ֞יג יָדֹ֗ו אֶת־הָאֶחָ֥ד חַטָּ֛את וְאֶת־הָאֶחָ֥ד עֹלָ֖ה עַל־הַמִּנְחָ֑ה וְכִפֶּ֧ר הַכֹּהֵ֛ן עַ֥ל הַמִּטַּהֵ֖ר לִפְנֵ֥י יְהוָֽה׃ |
| אֵ֣ת אֲשֶׁר־תַּשִּׂ֞יג יָד֗וֹ אֶת־הָאֶחָ֥ד חַטָּ֛את וְאֶת־הָאֶחָ֥ד עֹלָ֖ה עַל־הַמִּנְחָ֑ה וְכִפֶּ֧ר הַכֹּהֵ֛ן עַ֥ל הַמִּטַּהֵ֖ר לִפְנֵ֥י יְהוָֽה׃ |
| אֵת אֲשֶׁר־תַּשִּׂיג יָדוֹ אֶת־הָאֶחָד חַטָּאת וְאֶת־הָאֶחָד עֹלָה עַל־הַמִּנְחָה וְכִפֶּר הַכֹּהֵן עַל הַמִּטַּהֵר לִפְנֵי יְהֹוָֽה׃ |
| את אשר תשיג ידו את האחד חטאת ואת האחד עלה על המנחה וכפר הכהן על המטהר לפני יהוה׃ |
| אֵת אֲשֶׁר־תַּשִּׂיג יָדוֹ אֶת־הָאֶחָד חַטָּאת וְאֶת־הָאֶחָד עֹלָה עַל־הַמִּנְחָה וְכִפֶּר הַכֹּהֵן עַל הַמִּטַּהֵר לִפְנֵי יְהוָֽה׃ |
| אֵ֣ת אֲשֶׁר־תַּשִּׂ֞יג יָד֗וֹ אֶת־הָאֶחָ֥ד חַטָּ֛את וְאֶת־הָאֶחָ֥ד עֹלָ֖ה עַל־הַמִּנְחָ֑ה וְכִפֶּ֧ר הַכֹּהֵ֛ן עַ֥ל הַמִּטַּהֵ֖ר לִפְנֵ֥י יְהוָֽה׃ |
अर्थात् जो पक्षी वह ला सका हो, उनमें से वह एक को पापबलि के लिये और अन्नबलि समेत दूसरे को होमबलि के लिये चढ़ाए; इस रीति से याजक शुद्ध ठहरनेवाले के लिये यहोवा के सामने प्रायश्चित करे।
अन्नबलि के साथ, पापबलि के लिए एक तथा होमबलि के लिए एक. फिर पुरोहित उस व्यक्ति की ओर से याहवेह के सामने प्रायश्चित करे, जिसको शुद्ध किया जाना है.
Azt, a mi kitelik az ő módjától: az egyiket bűnért való áldozatul, a másikat pedig egészen égőáldozatul az ételáldozattal egybe; így szerezzen engesztelést a pap a megtisztulandó embernek az Úr előtt.
azt, amire jutott vagyonából; az egyiket vétekáldozatnak, és az egyiket égőáldozatnak az ételáldozattal együtt; és engesztelést szerez a pap a tisztulandóért az Örökkévaló színe előtt.
Otu ga-abụ maka aja mmehie, nke ọzọ ga-abụ maka aja nsure ọkụ, ha na aja mkpụrụ ọka. Nʼụzọ dị otu a, onye nchụaja ga-ekpuchiri ya mmehie ya nʼihu Onyenwe anyị, bụ onye ahụ a na-eme ka ọ dị ọcha.”
maysa a kas daton a gapu iti basol ket ti maysa ket kas daton a maipuor amin, a kadua ti daton a bukbukel. Ket mangaramidto ti padi ti pangabbong para iti tao a madalusan iti sangoanan ni Yahweh.
untuk kurban pengampunan dosa, dan seekor lainnya untuk kurban bakaran bersama kurban sajiannya. Dengan demikian imam mengadakan upacara penyucian orang itu di hadapan TUHAN.
yang seekor sebagai korban penghapus dosa, dan yang seekor lagi sebagai korban bakaran, di samping korban sajian. Dengan demikian imam mengadakan pendamaian bagi orang yang akan ditahirkan di hadapan TUHAN.
Di quello ch'egli avrà potuto fornire, [o tortole o pippioni, siane] uno per [sacrificio per lo] peccato, e l'altro per olocausto, insieme con l'offerta di panatica. E così il sacerdote faccia il purgamento davanti al Signore per colui che si purificherà.
delle vittime che ha in mano, una l'offrirà come sacrificio espiatorio e l'altra come olocausto, insieme con l'oblazione; il sacerdote farà il rito espiatorio davanti al Signore per lui.
delle vittime che ha potuto procurarsi, una offrirà come sacrifizio per il peccato, e l’altra come olocausto, insieme con l’oblazione; e il sacerdote farà l’espiazione davanti all’Eterno per colui che si purifica.
即ちその手のおよぶところの者一を罪祭に一を燔祭に爲べし祭司はその潔めらるべき者のためにヱホバの前に贖罪をなすべし
すなわち、その手の届くものの一つを罪祭とし、他の一つを燔祭として素祭と共にささげなければならない。こうして祭司は清められる者のために、主の前にあがないをするであろう。
Mago nama kumite kresramana nevuno, magora tevefima kre fananehu kresramna vu witine erinteno kregahie. E'inahukna kante pristi vahe'mo'a agru'ma osu'nesia vahe'mofo agira erino, Ra Anumzamofontera kumi nona hanigeno, anamo'a agru hugahie.
ಅದರಂತೆಯೇ ಅವನು ತನ್ನ ಸ್ಥಿತಿಗೆ ತಕ್ಕಂತೆ ಒಂದನ್ನು ಪಾಪ ಪರಿಹಾರದ ಬಲಿಗಾಗಿ ಮತ್ತು ಇನ್ನೊಂದನ್ನು ದಹನಬಲಿಗಾಗಿ ಧಾನ್ಯಸಮರ್ಪಣೆಯೊಂದಿಗೆ ಸಮರ್ಪಿಸಬೇಕು, ಶುದ್ಧಪಡಿಸಿಕೊಳ್ಳುವವನಿಗೋಸ್ಕರ ಯಾಜಕನು ಯೆಹೋವ ದೇವರ ಎದುರಿನಲ್ಲಿ ಪ್ರಾಯಶ್ಚಿತ್ತವನ್ನು ಮಾಡಬೇಕು.”
ಪಾರಿವಾಳದ ಮರಿಗಳನ್ನಾಗಲಿ ದೋಷಪರಿಹಾರಕ ಯಜ್ಞವಾಗಿ ಒಂದನ್ನು ಮತ್ತು ಸರ್ವಾಂಗಹೋಮಕ್ಕಾಗಿ ಮತ್ತೊಂದನ್ನು ಧಾನ್ಯನೈವೇದ್ಯದೊಂದಿಗೆ ಸಮರ್ಪಿಸಬೇಕು. ಹೀಗೆ ಯಾಜಕನು ಶುದ್ಧ ಮಾಡಿಸಿಕೊಳ್ಳುವವನಿಗಾಗಿ ಯೆಹೋವನ ಸನ್ನಿಧಿಯಲ್ಲಿ ದೋಷಪರಿಹಾರವನ್ನು ಮಾಡುವನು.
곧 그 힘이 미치는 것의 하나는 속죄제로, 나는 소제와 함께 번제로 드릴 것이요, 제사장은 정결함을 받을 자를 위하여 여호와 앞에 속죄할지니
곧 그 힘이 미치는 것의 하나는 속죄제로, 하나는 소제와 함께 번제로 드릴 것이요 제사장은 정결함을 받을 자를 위하여 여호와 앞에 속죄할지니
곧 그 힘이 미치는 것의 하나는 속죄제로, 나는 소제와 함께 번제로 드릴 것이요, 제사장은 정결함을 받을 자를 위하여 여호와 앞에 속죄할지니
tuh in mwe kisa ke ma koluk, ac ma se saya uh nu ke mwe kisa firir, wi mwe kisa wheat. In lumah se inge mwet tol el orala ouiya nu ke aknasnas.
| یەکێکیان دەکاتە قوربانی گوناه و ئەوی دیکە قوربانی سووتاندن لەگەڵ پێشکەشکراوەکەی دانەوێڵە، کاهینەکە لەبەردەم یەزدان کەفارەت بۆ ئەو کەسە دەکات کە پاک دەبێتەوە.» |
unum pro delicto, et alterum in holocaustum cum libamentis suis.
unum pro delicto, et alterum in holocaustum cum libamentis suis.
unum pro delicto, et alterum in holocaustum cum libamentis suis.
unum pro delicto, et alterum in holocaustum cum libamentis suis.
unum pro delicto et alterum in holocaustum cum libamentis suis
unum pro delicto, et alterum in holocaustum cum libamentis suis.
Cik viņa roka paspēj, vienu par grēku upuri un otru par dedzināmo upuri līdz ar ēdamo upuri; tā priesterim to, kas šķīstās, būs salīdzināt Tā Kunga priekšā,
mpe akobonza yango lokola mbeka mpo na masumu; bongo akobonza ebenga mosusu lokola mbeka ya kotumba elongo na makabo ya farine. Mpe Nganga-Nzambe akosala liboso ya Yawe, mosala ya bolimbisi masumu ya moto oyo azali komipetola. ›
ekinyonyi ekimu ng’ekiweebwayo olw’ekibi n’ekyokubiri ng’ekiweebwayo ekyokebwa, ng’agattirako n’ekiweebwayo eky’emmere ey’empeke. Kabona anaamutangiririranga oyo anaabanga azze okufuulibwa omulongoofu eri Mukama.
dia ny anankiray hatao fanatitra noho ny ota, ary ny anankiray kosa hatao fanatitra dorana, mbamin’ ny fanatitra hohanina; ary ny mpisorona dia hanao fanavotana ho an’ ilay hodiovina eo anatrehan’ i Jehovah.
ze takam-pita’e, engan-kakeo ty raike le soroñe ty raike, tovo’ i enga-mahakamay; vaho hijebaña’ i mpisoroñey añatrefa’ Iehovà i eferañey.
പ്രാവിൻകുഞ്ഞുങ്ങളിലോ ഒന്നിനെ പാപയാഗമായിട്ടും മറ്റതിനെ ഹോമയാഗമായിട്ടും ഭോജനയാഗത്തോടുകൂടി അർപ്പിക്കണം; ഇങ്ങനെ പുരോഹിതൻ ശുദ്ധീകരണം കഴിയുന്നവനുവേണ്ടി യഹോവയുടെ സന്നിധിയിൽ പ്രായശ്ചിത്തം കഴിക്കണം.
പ്രാവിൻകുഞ്ഞുങ്ങളിലോ ഒന്നിനെ പാപയാഗമായിട്ടും മറ്റേതിനെ ഹോമയാഗമായിട്ടും ഭോജനയാഗത്തോടുകൂടെ അൎപ്പിക്കേണം; ഇങ്ങനെ പുരോഹിതൻ ശുദ്ധീകരണം കഴിയുന്നവന്നുവേണ്ടി യഹോവയുടെ സന്നിധിയിൽ പ്രായശ്ചിത്തം കഴിക്കേണം.
പ്രാവിൻകുഞ്ഞുങ്ങളിലോ ഒന്നിനെ പാപയാഗമായിട്ടും മറ്റേതിനെ ഹോമയാഗമായിട്ടും ഭോജനയാഗത്തോടുകൂടെ അർപ്പിക്കേണം; ഇങ്ങനെ പുരോഹിതൻ ശുദ്ധീകരണം കഴിയുന്നവന്നുവേണ്ടി യഹോവയുടെ സന്നിധിയിൽ പ്രായശ്ചിത്തം കഴിക്കേണം.
ഒന്നിനെ പാപശുദ്ധീകരണയാഗമായും മറ്റേതിനെ ഹോമയാഗമായും ഭോജനയാഗത്തോടുകൂടെ അർപ്പിക്കണം. ഇപ്രകാരം പുരോഹിതൻ ശുദ്ധീകരിക്കപ്പെടേണ്ടയാൾക്കുവേണ്ടി യഹോവയുടെമുമ്പാകെ പ്രായശ്ചിത്തം ചെയ്യണം.”
त्यांच्यापैकी एकाचे पापार्पण करावे व दुसऱ्याचे होमार्पण करावे; पक्ष्यांची ही अर्पणे त्याने अन्नार्पणासहीत करावी; ह्याप्रकारे याजकाने शुद्ध ठरवावयाच्या मनुष्याकरिता परमेश्वरासमोर प्रायश्चित करावे; मग तो मनुष्य शुद्ध होईल.
အခြားတစ်ကောင်ကိုမီးရှို့ရာယဇ်အတွက် လည်းကောင်း၊ ဘောဇဉ်ပူဇော်သကာနှင့်တကွ ထာဝရဘုရားအားပူဇော်ရမည်။ ဤနည်း အားဖြင့်ယဇ်ပုရောဟိတ်သည်သန့်စင်ခြင်း ဝတ်ကိုဆောင်ရွက်ရမည်။-
အပြစ်ဖြေရာယဇ်ဘို့ တကောင်၊ ဘောဇဉ်ပူဇော်သက္ကာနှင့်တကွ မီးရှို့ရာယဇ်ဘို့တကောင်ကို ဆောင်ခဲ့၍၊ ယဇ်ပုရောဟိတ်သည် ပူဇော်လျက်၊ ထိုသူအဘို့ အပြစ်ဖြေခြင်းကို ထာဝရဘုရား ရှေ့တော်၌ ပြုရမည်။
အပြစ် ဖြေရာယဇ်ဘို့ တကောင် ၊ ဘောဇဉ်ပူဇော်သက္ကာ နှင့်တကွ မီး ရှို့ရာယဇ်ဘို့တကောင် ကို ဆောင်ခဲ့၍၊ ယဇ် ပုရောဟိတ်သည် ပူဇော်လျက်၊ ထိုသူအဘို့ အပြစ် ဖြေခြင်းကို ထာဝရဘုရား ရှေ့ တော်၌ ပြုရမည်။
Ae ra, o nga mea i taea e tona ringa, ko tetahi hei whakahere hara, ko tetahi hei tahunga tinana, me te whakahere totokore hoki: a ka whakamarie te tohunga mo te tangata e purea ana, ki te aroaro o Ihowa.
okunye kungumnikelo wesono, kuthi okunye kube ngumnikelo wokutshiswa, ndawonye lomnikelo wamabele. Ngale indlela, umphristi uzakwenzela ozahlanjululwa indlela yokubuyisana phambi kukaThixo.”
lokho isandla sakhe esifinyelele kukho, okunye kube ngumnikelo wesono lokunye kube ngumnikelo wokutshiswa, kanye lomnikelo wokudla. Lompristi uzamenzela ohlanjululwayo inhlawulo yokuthula phambi kweNkosi.
अन्नबलिसँगै उसले एउटाचाहिँ पापबलि र अर्को होमबलिको निम्ति अर्पण गरोस् ।
som syndoffer og den andre som brennoffer sammen med matofferet; og presten skal gjøre soning for den som lar sig rense, for Herrens åsyn.
den eine til syndoffer og den andre til brennoffer, og i hop med deim grjonofferet. Soleis skal presten gjera soning framfor Herrens åsyn for den som skal reinsast.
ଅର୍ଥାତ୍, ତାହାର ପ୍ରାପ୍ତିର ସାଧ୍ୟାନୁସାରେ ଭକ୍ଷ୍ୟ ନୈବେଦ୍ୟ ସହିତ ଗୋଟିଏକୁ ପାପାର୍ଥକ ବଳି ରୂପେ ଓ ଅନ୍ୟଟିକୁ ହୋମବଳି ରୂପେ ଉତ୍ସର୍ଗ କରିବ; ପୁଣି, ଯାଜକ ଶୁଚିଯୋଗ୍ୟ ଲୋକ ନିମନ୍ତେ ସଦାପ୍ରଭୁଙ୍କ ସମ୍ମୁଖରେ ପ୍ରାୟଶ୍ଚିତ୍ତ କରିବ।
isaan kanneen keessaas tokko aarsaa cubbuutiif, kaan immoo aarsaa gubamuuf, kennaa midhaanii wajjin haa dhiʼeessu. Haala kanaanis lubichi namicha qulqulleeffamu sanaaf fuula Waaqayyoo duratti araara ni buusa.”
ਅਰਥਾਤ ਜੋ ਪੰਛੀ ਉਹ ਲਿਆ ਸਕਿਆ ਉਨ੍ਹਾਂ ਵਿੱਚੋਂ ਉਹ ਇੱਕ ਨੂੰ ਪਾਪ ਬਲੀ ਦੀ ਭੇਟ ਲਈ ਅਤੇ ਦੂਜੇ ਨੂੰ ਮੈਦੇ ਦੀ ਭੇਟ ਸਮੇਤ ਹੋਮ ਬਲੀ ਦੀ ਭੇਟ ਕਰਕੇ ਚੜ੍ਹਾਵੇ, ਇਸ ਤਰ੍ਹਾਂ ਜਾਜਕ ਸ਼ੁੱਧ ਹੋਣ ਵਾਲੇ ਦੇ ਲਈ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਪ੍ਰਾਸਚਿਤ ਕਰੇ।
| یعنی هرآنچه دست وی به آن برسد، یکی را برای قربانی گناه ودیگری را برای قربانی سوختنی با هدیه آردی. وکاهن برای کسیکه تطهیر میشود به حضورخداوند کفاره خواهد کرد.» |
| یکی را برای قربانی گناه و دیگری را برای قربانی سوختنی. همراه آنها هدیهٔ آردی نیز تقدیم شود. به این ترتیب کاهن در حضور خداوند برای آن شخص کفاره خواهد کرد. |
Czego dostać mógł, jedno z tych będzie ofiarą za grzech, a drugie na ofiarę całopalenia z ofiarą śniedną; a tak oczyści kapłan tego, który się oczyszcza przed obliczem Pańskiem.
Z tego, na co go stać, jedno będzie na ofiarę za grzech, a drugie na ofiarę całopalną razem z ofiarą pokarmową. I tak kapłan dokona przebłagania za oczyszczającego się przed PANEM.
O um do que alcançar sua mão, em expiação pelo pecado, e o outro em holocausto, ademais da oferta: e fará o sacerdote expiação pelo que se há de purificar, diante do SENHOR.
Do que alcançar a sua mão, será um para expiação do peccado e o outro para holocausto com a offerta de manjares; e assim o sacerdote fará expiação por aquelle que tem a purificar-se perante o Senhor.
Do que alcançar a sua mão, será um para expiação do pecado e o outro para holocausto com a oferta de manjares; e assim o sacerdote fará expiação por aquele que tem a purificar-se perante o Senhor.
do tipo que ele pode pagar, uma para oferta pelo pecado, e outra para oferta queimada, com a oferta de refeição. O padre fará expiação por aquele que deve ser purificado antes de Yahweh”.
унул ка жертфэ де испэшире ши алтул ка ардере-де-тот, ымпреунэ ку дарул де мынкаре, ши преотул сэ факэ испэшире ынаинтя Домнулуй пентру чел че се курэцеште.
Precum este el în stare să le aducă, pe una ca ofrandă pentru păcat și pe cealaltă ca ofrandă arsă, cu darul de mâncare, și preotul să facă ispășire pentru cel pregătit, pentru a fi curățit înaintea DOMNULUI.
из того, что достанет рука его, одну птицу в жертву за грех, а другую во всесожжение, вместе с приношением хлебным; и очистит священник очищаемого пред лицем Господа.
Шта је прискрбио, једно ће бити жртва за грех а друго жртва паљеница с даром; и тако ће свештеник очистити пред Господом оног који се чисти.
Što je priskrbio, jedno æe biti žrtva za grijeh a drugo žrtva paljenica s darom; i tako æe sveštenik oèistiti pred Gospodom onoga koji se èisti.
imwe sechipiriso chechivi neimwe sechipiriso chinopiswa pamwe chete nechipiriso chezviyo. Nenzira iyi muprista achayananisira pamberi paJehovha, panzvimbo youya anofanira kucheneswa.”
едину греха ради, и другую во всесожжение с жертвою: и помолится жрец о очищаемем пред Господем.
torej takšnega, kot ga je zmožen dobiti, enega za daritev za greh in drugega za žgalno daritev, z jedilno daritvijo, in duhovnik bo za tistega, ki naj bo očiščen pred Gospodom, opravil spravo.
Oo xataa waxaas uu heli karo middood ha u bixiyo qurbaan dembi, midda kalena qurbaan la gubo, oo qurbaankii hadhuudhka la socda, oo wadaadku waa inuu kan la daahirinayo kafaaraggud ugu sameeyaa Rabbiga hortiisa.
Uno de lo que alcanzare su mano, en expiación por el pecado, y el otro en holocausto, además del presente; y así reconciliará el sacerdote al que se ha de purificar, delante del SEÑOR.
una como ofrenda por el pecado y la otra como holocausto, junto con la ofrenda de grano. Así es como el sacerdote hará a la persona correcta y limpia ante el Señor.
de la clase que pueda pagar, la una para la ofrenda por el pecado y la otra para el holocausto, con la ofrenda. El sacerdote hará la expiación por el que ha de ser purificado ante Yahvé”.
la primera en sacrificio por el pecado y la otra como holocausto, junto con la ofrenda vegetal. El sacerdote hará sacrificio que apacigua a favor del que fue purificado, en la Presencia de Yavé.
es decir, en la medida de sus recursos, el uno como sacrificio por el pecado, y el otro para holocausto, además de la oblación. De este modo el sacerdote hará expiación ante Yahvé por aquel que se purifica.
El uno de lo que alcanzare su mano, expiación por el pecado, y el otro en holocausto allende del presente, y así reconciliará el sacerdote al que se ha de limpiar delante de Jehová.
El uno de lo que alcanzare su mano, [en] expiación por el pecado, y el otro en holocausto, además del presente: y hará el sacerdote expiación por el que se ha de purificar, delante de Jehová.
Y de éstos, dará uno por la ofrenda por el pecado y el otro por la ofrenda quemada, además de la ofrenda de cereales; y el sacerdote quitará el pecado del que debe ser limpiado delante del Señor.
moja kama ya sadaka ya dhambi na nyingine kama sadaka ya kuteketezwa, pamoja na sadaka ya nafaka. Ndipo kuhani atafanya upatanisho kwaajili ya yule ambaye atatakaswa mbele za Yahwe.
mmoja kwa ajili ya sadaka ya dhambi, na mwingine kuwa sadaka ya kuteketezwa, pamoja na sadaka ya nafaka. Kwa njia hii kuhani atafanya upatanisho mbele za Bwana kwa ajili ya yule anayetakaswa.”
efter som han har kunnat anskaffa: skall han offra den ena till syndoffer och den andra till brännoffer, tillika med spisoffret. Så skall prästen bringa försoning inför HERRENS ansikte för den som skall renas.
Utaf den andra ett bränneoffer, samt med spisoffret. Och alltså skall Presten försona den rensada för Herranom.
efter som han har kunnat anskaffa: skall han offra den ena till syndoffer och den andra till brännoffer, tillika med spisoffret. Så skall prästen bringa försoning inför HERRENS ansikte för den som skall renas.
Kung alin ang abutin ng kaniyang kaya, na ang isa'y handog dahil sa kasalanan, at ang isa'y handog na susunugin, pati ng handog na harina: at itutubos ng saserdote doon sa malilinis sa harap ng Panginoon.
isa bilang isang handog para sa kasalanan at ang isa ay bilang isang handog na pambayad ng kasalanan, kasama ng handog na pagkaing butil. Pagkatapos gagawa ng pambayad kasalanan ang pari para sa isang lilinisin sa harap ni Yahweh.
அவைகளில் ஒன்றைப் பாவநிவாரணபலியும், மற்றொன்றைச் சர்வாங்கதகனபலியுமாக, உணவுபலியோடேகூடச் செலுத்தி, இப்படியே ஆசாரியன் சுத்திகரிக்கப்படுகிறவனுக்காக, யெகோவாவுடைய சந்நிதியில் பாவநிவிர்த்தி செய்யக்கடவன்.
அவன் ஒன்றைப் பாவநிவாரண காணிக்கையாகவும், இன்னொன்றைத் தானியக் காணிக்கையுடன் தகன காணிக்கையாகவும் செலுத்தவேண்டும். இவ்விதமாய் ஆசாரியன் சுத்திகரிக்கப்பட வேண்டியவனுக்காக யெகோவா முன்னிலையில் பாவநிவிர்த்தி செய்யவேண்டும்.”
తానర్పించే నైవేద్యంతో పాటుగా వీటిని అర్పించాలి. తరువాత శుద్ధీకరణ కోసం వచ్చిన వ్యక్తి కోసం యాజకుడు యెహోవా సమక్షంలో పరిహారం చేయాలి. ఆ విధంగా యాజకుడు అతని పాపాలు కప్పివేస్తాడు.
Ko ia ʻoku ne faʻa maʻu, ko e taha ko e feilaulau maʻae angahala. Ko e taha ki he feilaulau tutu, mo e feilaulau meʻakai: pea ʻe fai ʻae fakalelei ʻe he taulaʻeiki maʻana, ʻaia ʻoku fai ke fakamaʻa ʻi he ʻao ʻo Sihova.
Verse not available
Wɔde abien a onyae no mu baako bɛbɔ bɔne afɔre na baako a aka no, ɔde abɔ ɔhyew afɔre a saa bere no ara mu wɔbɛbɔ atoko afɔre nso, na ɔsɔfo no bɛyɛ mpata ama ɔbarima no wɔ Awurade anim.”
Wɔde mmienu a ɔnyaeɛ no mu baako bɛbɔ bɔne afɔdeɛ na baako a aka no, ɔde abɔ ɔhyeɛ afɔdeɛ a saa ɛberɛ no ara mu wɔbɛbɔ atokoɔ afɔdeɛ nso, na ɔsɔfoɔ no bɛyɛ mpatadeɛ ama ɔbarima no wɔ Awurade anim.”
на що спромо́жна рука його, одне — жертва за гріх, а одне — цілопа́лення понад жертву хлі́бну. І очистить священик очищуваного перед Господнім лицем.
या'नी जो कुछ उसे मयस्सर हुआ हो उस में से एक को ख़ता की क़ुर्बानी के तौर पर और दूसरे को सोख़्तनी क़ुर्बानी के तौर पर, नज़्र की क़ुर्बानी के साथ पेश करे। यूँ काहिन उस शख़्स के लिए जो पाक क़रार दिया जाएगा, ख़ुदावन्द के सामने कफ़्फ़ारा दे।
| ئۆز قۇربىغا قاراپ، بىرىنى گۇناھ قۇربانلىقى، يەنە بىرىنى كۆيدۈرمە قۇربانلىق قىلىپ ئاشلىق ھەدىيە بىلەن بىللە سۇنسۇن. بۇ يولدا كاھىن پەرۋەردىگارنىڭ ئالدىدا پاك قىلىنىدىغان كىشى ئۈچۈن كافارەت كەلتۈرىدۇ. |
өз қурбиға қарап, бирини гуна қурбанлиғи, йәнә бирини көйдүрмә қурбанлиқ қилип ашлиқ һәдийә билән биллә сунсун. Бу йолда каһин Пәрвәрдигарниң алдида пак қилинидиған киши үчүн кафарәт кәлтүриду.
öz qurbigha qarap, birini gunah qurbanliqi, yene birini köydürme qurbanliq qilip ashliq hediye bilen bille sunsun. Bu yolda kahin Perwerdigarning aldida pak qilinidighan kishi üchün kafaret keltüridu.
ɵz ⱪurbiƣa ⱪarap, birini gunaⱨ ⱪurbanliⱪi, yǝnǝ birini kɵydürmǝ ⱪurbanliⱪ ⱪilip axliⱪ ⱨǝdiyǝ bilǝn billǝ sunsun. Bu yolda kaⱨin Pǝrwǝrdigarning aldida pak ⱪilinidiƣan kixi üqün kafarǝt kǝltüridu.
dâng con nầy dùng làm của lễ chuộc tội, con kia dùng làm của lễ thiêu, với của lễ chay. Vậy, thầy tế lễ sẽ làm lễ chuộc tội cho người được sạch trước mặt Đức Giê-hô-va.
dâng con nầy dùng làm của lễ chuộc tội, con kia dùng làm của lễ thiêu, với của lễ chay. Vậy, thầy tế lễ sẽ làm lễ chuộc tội cho người được sạch trước mặt Ðức Giê-hô-va.
một con làm tế lễ chuộc tội, một con làm tế lễ thiêu, dâng cùng với bột. Như thế, thầy tế lễ chuộc tội cho người trước mặt Chúa Hằng Hữu.
Ọ̀kan fún ẹbọ ẹ̀ṣẹ̀ àti èkejì fún ẹbọ sísun pẹ̀lú ẹbọ ohun jíjẹ, àlùfáà yóò sì ṣe ètùtù níwájú Olúwa ní ipò ẹni tí a fẹ́ wẹ̀mọ́.”
Verse Count = 211
