Leviticus 14:19
“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness. Afterward he shall kill the burnt offering;
| ثُمَّ يَعْمَلُ ٱلْكَاهِنُ ذَبِيحَةَ ٱلْخَطِيَّةِ وَيُكَفِّرُ عَنِ ٱلْمُتَطَهِّرِ مِنْ نَجَاسَتِهِ. ثُمَّ يَذْبَحُ ٱلْمُحْرَقَةَ. |
| ثُمَّ يُقَدِّمُ الْكَاهِنُ ذَبِيحَةَ الْخَطِيئَةِ تَكْفِيراً عَنِ الْمُتَطَهِّرِ مِنْ بَرَصِهِ ثُمَّ يَذْبَحُ الْمُحْرَقَةَ |
তাৰ পাছত পুৰোহিতে পাপাৰ্থক বলিটো উৎসৰ্গ কৰিব, আৰু সেই শুচি হ’বলগীয়া লোকজনৰ অশৌচৰ কাৰণে তেওঁক প্ৰায়চিত্ত কৰিব; তাৰ পাছত হোমবলিটো কাটিব।
Bundan sonra kahin günah qurbanını kəssin. Bununla paklanan adam üçün murdarlığını kəffarə etsin. Sonra isə yandırma qurbanını kəsib
Amasea, gobele salasu dunu da Wadela: i Hou Gogolema: ne Olofoma: ne Iasu gobele salasu hou hamomu, amola ledo hamedei hamoma: ne hou hamomu. Amalalu, e da Wadela: i Hou Dabe Ima: ne Iasu hamoma: ne, amo ohe medole legemu.
আর যাজক পাপের বলিদান করবে এবং সেই শুচি ব্যক্তির অশৌচের জন্য প্রায়শ্চিত্ত করবে, তারপরে হোমবলি হত্যা করবে।
“পরে যাজক পাপার্থক বলি উৎসর্গ করবে ও অশুচিতা থেকে শুচিতা প্রত্যাশী প্রার্থীর জন্য প্রায়শ্চিত্ত করবে। এরপরে যাজক হোমবলির পশু বধ করবে।
Тогава свещеникът да принесе приноса за грях и да направи умилостивение за очищаемия от нечистотата му и после да заколи и всеизгарянето;
Unya ihalad sa pari ang halad alang sa sala ug maghimo ug pagpapas sa sala alang sa tawo nga pagahinloan tungod sa pagkahugaw niini, ug human niana ihawon niya ang halad sinunog.
Ug ang sacerdote magahalad sa halad-tungod-sa-sala, ug magabuhat siya ug pagtabon-sa-sala alang niadtong pagahinloan tungod sa iyang pagkahugaw, ug sa human niini pagapatyon niya ang halad-nga-sinunog;
“Kenaka wansembe apereke nsembe yopepesera machimo kuti achite mwambo womupepesera munthu woti ayeretsedwe khate lake uja. Atatha kuchita zimenezi, wansembe aphe nyama ya nsembe yopsereza
To pacoengah qaima mah, ciim ai kami, ciimsak hanah zae loihhaih angbawnhaih to sah pae tih; to pacoengah hmai angbawnhaih moi to bop tih;
Te vaengah boirhaem te khosoih loh nawn saeh lamtah hmueihhlutnah te a ngawn phoeiah a tihnai lamkah aka caihcil ham dawth pah saeh.
Te vaengah boirhaem te khosoih loh nawn saeh lamtah hmueihhlutnah te a ngawn phoeiah a tihnai lamkah aka caihcil ham dawth pah saeh.
Thempu pan jong athenlounaa kona kisuh thengna le aki thoidam dingpa dia chonset maicham thilto asempeh ding ahi. Hi chu abol chai teng leh, pumgo maicham thilto jong chu atha paipai ding ahi.
Hothloilah, thoung sak lah kaawm e tami hanelah, yontha nahanlah yon thuengnae sathei a thueng vaiteh, hmaisawi thuengnae sathei hah bout a thei han.
祭司要献赎罪祭，为那本不洁净、求洁净的人赎罪；然后要宰燔祭牲，
祭司要獻贖罪祭，為那本不潔淨、求潔淨的人贖罪；然後要宰燔祭牲，
此後，司祭應奉獻贖罪祭，為取潔者贖罪除去不潔；最後應宰殺全番祭犧牲，
Neka svećenik poslije toga prinese žrtvu okajnicu i nad onim koji se čisti neka obavi obred pomirenja za njegovu nečistoću. Napokon neka zakolje žrtvu paljenicu,
Učiní také kněz obět za hřích, a očistí očišťujícího se od nečistoty jeho. A potom zabije obět zápalnou.
Učiní také kněz obět za hřích, a očistí očišťujícího se od nečistoty jeho. A potom zabije obět zápalnou.
Derpå skal Præsten ofre Syndofferet og skaffe den, der skal renses, Soning for hans Urenhed.
Og Præsten skal lave Syndofret og gøre Forligelse for ham, som lader sig rense for sin Urenhed, og siden skal han slagte Brændofret.
Derpaa skal Præsten ofre Syndofferet og skaffe den, der skal renses, Soning for hans Urenhed.
“Eka jadolo notim misango mar golo richo mondo otimgo pwodhruok ne ngʼat midwa pwodho kuom gakne. Bangʼ mano jadolo noyangʼ chiayo mitimogo misango miwangʼo pep,
De priester zal ook het zondoffer bereiden, en voor hem, die van zijn onreinigheid te reinigen is, verzoening doen; en daarna zal hij het brandoffer slachten.
Vervolgens moet de priester het zondeoffer opdragen, en voor hem, die gereinigd moet worden, verzoening verkrijgen van de onreinheid. Tenslotte moet de priester het brandoffer slachten,
De priester zal ook het zondoffer bereiden, en voor hem, die van zijn onreinigheid te reinigen is, verzoening doen; en daarna zal hij het brandoffer slachten.
And the priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness, and afterward he shall kill the burnt offering.
“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness. Afterward he shall kill the burnt offering;
And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed because of his uncleanness: and afterward he shall kill the burnt-offering;
Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
And the priest will give the sin-offering, and take away the sin of him who is to be made clean from his unclean condition; and after that he will put the burned offering to death.
And the priest shall sacrifice the sin-offering, and the priest shall make atonement for the person under purification [to cleanse him] from his sin, and afterwards the priest shall slay the whole-burnt-offering.
And the priest shall sacrifice the sin-offering, and the priest shall make atonement for the person under purification [to cleanse him] from his sin, and afterwards the priest shall kill the whole burnt offering.
And he shall pray for him in the sight of the Lord, and he shall accomplish the sacrifice on behalf of sin. Then he shall immolate the holocaust,
And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed from his uncleanness; and afterwards shall he slaughter the burnt-offering.
And he shall pray for him before the Lord, and shall offer the sacrifice for sin: then shall he immolate the holocaust,
The priest will sacrifice the sin offering to make the person right, so that they are now clean from their uncleanness. After that, the priest will kill the burnt offering
And the Priest shall offer the sinne offring and make an atonement for him that is to bee clensed of his vncleannesse: then after shall he kill the burnt offring.
And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed because of his uncleanness; and afterward he shall kill the burnt-offering.
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
And the priest shall sacrifice the sin-offering, and the priest shall make atonement for the person under purification [to cleanse him] from his sin, and afterwards the priest shall kill the whole burnt offering.
And the priest shall prepare the sin-offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward shall he kill the burnt-offering:
And the priest has made the sin-offering, and has made atonement for him who is to be cleansed from his uncleanness, and afterward he slaughters the burnt-offering;
"The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;
"The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;
"The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;
"The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;
"The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;
"The cohen shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;
“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;
And the priest shall offer the sin offering, and make atonement for him that is to be cleansed because of his uncleanness; and afterward he shall kill the burnt offering:
Then shall the priest offer the sin-bearer, and shall put a propitiatory-covering over him that is to be cleansed because of his uncleanness, —and, afterwards, shall he slay the ascending-sacrifice.
And he will offer the priest the sin offering and he will make atonement on the [one] purifying himself from uncleanness his and after he will cut [the] throat of the burnt offering.
and to make: offer [the] priest [obj] [the] sin: sin offering and to atone upon [the] be pure from uncleanness his and after to slaughter [obj] [the] burnt offering
“Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].
Then the priest will offer the sin offering and make atonement for him who is to be cleansed because of his uncleanness, and afterward he will kill the burnt offering.
And the priest shall offer the sin-offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt-offering.
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness. Afterward he shall kill the burnt offering;
“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness. Afterward he shall kill the burnt offering;
“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness. Afterward he shall kill the burnt offering;
“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness. Afterward he shall kill the burnt offering;
“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness. Afterward he shall kill the burnt offering;
“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness. Afterward he shall kill the burnt offering;
And the preest schal preye for hym bifor the Lord, and schal make sacrifice for synne; thanne he schal offre brent sacrifice,
'And the priest hath made the sin-offering, and hath made atonement for him who is to be cleansed from his uncleanness, and afterwards he doth slaughter the burnt-offering;
Kaj la pastro plenumos la pekoferon, kaj li pekliberigos la purigaton koncerne lian malpurecon, kaj poste li buĉos la bruloferon.
“Le esia megbe la, nunɔla la asa nu vɔ̃ vɔsa la, eye wòagalé avu le ame si ŋu kɔm wòle tso kpodɔ si me la nu. Nunɔla la awu numevɔsalã la,
Ja papin pitää tekemän rikosuhrin, ja sovittaman puhdistetun hänen saastaisuudestansa, ja sen jälkeen teurastaman polttouhrin.
Sitten pappi uhratkoon syntiuhrin ja toimittakoon puhdistettavalle sovituksen hänen saastaisuudestansa, ja senjälkeen hän teurastakoon polttouhriteuraan.
Ensuite le prêtre offrira le sacrifice pour le péché, et il fera l'expiation pour celui qui se purifie de sa souillure. Enfin, ayant égorgé l'holocauste,
« Le prêtre offrira le sacrifice pour le péché et fera l'expiation pour celui qui doit être purifié à cause de sa souillure. Ensuite, il égorgera l'holocauste;
Et le sacrificateur offrira le sacrifice pour le péché, et fera propitiation pour celui qui doit être purifié de son impureté; et après, il égorgera l’holocauste.
Ensuite le Sacrificateur offrira [l'offrande pour] le péché, et fera propitiation pour celui qui doit être nettoyé de sa souillure; puis il égorgera l'holocauste.
Et il priera pour lui devant le Seigneur, et il offrira le sacrifice pour le péché: alors il immolera l’holocauste,
Puis le sacrificateur offrira le sacrifice d’expiation; et il fera l’expiation pour celui qui se purifie de sa souillure.
Ensuite le prêtre offrira le sacrifice pour le péché, et il fera l’expiation pour celui qui se purifie de sa souillure. Enfin, ayant égorgé l’holocauste,
Puis le sacrificateur offrira le sacrifice pour le péché, et fera l'expiation pour celui qui se purifie de sa souillure; ensuite il égorgera l'holocauste.
Et le Prêtre fera le sacrifice expiatoire, et la propitiation pour celui qui se purifie en suite de sa souillure; après quoi il égorgera l'holocauste.
Après cela, le prêtre fera le sacrifice pour le péché, et il priera pour celui qui est purifié de son péché. Et le prêtre égorgera l'holocauste;
Alors le pontife s’occupera de l’expiatoire, et fera expier son impureté à celui qui se purifie; puis il immolera l’holocauste.
Dann richte der Priester das Sündopfer her und schaffe so Sühne dem zu Reinigenden wegen seiner Unreinheit! Danach soll er das Brandopfer schlachten!
Und der Priester soll das Sündopfer opfern und Sühnung tun für den, der von seiner Unreinheit zu reinigen ist; und danach soll er das Brandopfer schlachten.
Und der Priester soll das Sündopfer opfern und Sühnung tun für den, der von seiner Unreinheit zu reinigen ist; und danach soll er das Brandopfer schlachten.
Sodann soll der Priester das Sündopfer herrichten, um dem, der sich reinigen läßt, Sühne zu schaffen wegen seiner Unreinigkeit; darnach soll er das Brandopfer schlachten.
Und soll das Sündopfer machen und den Gereinigten versöhnen seiner Unreinigkeit halben; und soll danach das Brandopfer schlachten
Und soll das Sündopfer machen und den Gereinigten versöhnen seiner Unreinigkeit halben; und soll darnach das Brandopfer schlachten
Hierauf richte der Priester das Sündopfer her und erwirke dadurch dem, welcher sich reinigen läßt, Sühne wegen seiner Unreinheit; darauf schlachte er das Brandopfertier.
Und der Priester soll das Sündopfer zurichten und für den zu Reinigenden Sühne erwirken wegen seiner Unreinigkeit, und soll darnach das Brandopfer schächten.
Und der Priester mache das Sündopfer und sühne über den sich Reinigenden von seiner Unreinheit, und schlachte hernach das Brandopfer.
“Ningĩ mũthĩnjĩri-Ngai nĩakaruta igongona rĩa kũhoroherio mehia ahoroherie mũndũ ũcio ũratherio thaahu wake. Thuutha ũcio, mũthĩnjĩri-Ngai nĩagathĩnja iruta rĩa njino
Και θέλει προσφέρει ο ιερεύς την περί αμαρτίας προσφοράν, και θέλει κάμει εξιλέωσιν υπέρ του καθαριζομένου από της ακαθαρσίας αυτού· και έπειτα θέλει σφάξει το ολοκαύτωμα.
καὶ ποιήσει ὁ ἱερεὺς τὸ περὶ τῆς ἁμαρτίας καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ τοῦ ἀκαθάρτου τοῦ καθαριζομένου ἀπὸ τῆς ἁμαρτίας αὐτοῦ καὶ μετὰ τοῦτο σφάξει ὁ ἱερεὺς τὸ ὁλοκαύτωμα
પછી યાજકે પાપાર્થાર્પણ ચઢાવવું અને જેની અશુદ્ધતામાંથી શુદ્ધિ કરવાની હોય, તે માણસની પ્રાયશ્ચિત વિધિ કરવી અને ત્યાર પછી તે દહનીયાર્પણના પશુને મારી નાખવું.
Apre sa, prèt la va fè ofrann pou peye sa moun lan fè ki mal. L'a fè sèvis pou mande Bondye padon pou moun ki te malad la. L'a touye bèt pou yo boule nèt la.
“Apre sa, prèt la va ofri ofrann peche a, e li va fè ekspiyasyon pou sila k ap vin pirifye de kondisyon pa pwòp li a. Alò, apre, li va touye ofrann brile a.
“Sa’an nan firist ɗin zai miƙa hadaya don zunubi ya kuma yi kafara saboda wannan da za a tsabtacce daga rashin tsarkinsa. Bayan haka, firist zai yanka hadaya ta ƙonawa
A e kaumaha aku ke kahuna i ka mohailawehala, a e hana hoi i kalahala no ka mea e hoomaemaeia na mai kona haumia ana; a mahope iho e pepehi ai oia i ka mohaikuni.
| ועשה הכהן את החטאת וכפר על המטהר מטמאתו ואחר ישחט את העלה |
| וְעָשָׂ֤ה הַכֹּהֵן֙ אֶת־הַ֣חַטָּ֔את וְכִפֶּ֕ר עַל־הַמִּטַּהֵ֖ר מִטֻּמְאָתֹ֑ו וְאַחַ֖ר יִשְׁחַ֥ט אֶת־הָעֹלָֽה׃ |
| וְעָשָׂ֤ה הַכֹּהֵן֙ אֶת־הַ֣חַטָּ֔את וְכִפֶּ֕ר עַל־הַמִּטַּהֵ֖ר מִטֻּמְאָת֑וֹ וְאַחַ֖ר יִשְׁחַ֥ט אֶת־הָעֹלָֽה׃ |
| וְעָשָׂה הַכֹּהֵן אֶת־הַחַטָּאת וְכִפֶּר עַל־הַמִּטַּהֵר מִטֻּמְאָתוֹ וְאַחַר יִשְׁחַט אֶת־הָעֹלָֽה׃ |
| ועשה הכהן את החטאת וכפר על המטהר מטמאתו ואחר ישחט את העלה׃ |
| וְעָשָׂה הַכֹּהֵן אֶת־הַחַטָּאת וְכִפֶּר עַל־הַמִּטַּהֵר מִטֻּמְאָתוֹ וְאַחַר יִשְׁחַט אֶת־הָעֹלָֽה׃ |
| וְעָשָׂ֤ה הַכֹּהֵן֙ אֶת־הַ֣חַטָּ֔את וְכִפֶּ֕ר עַל־הַמִּטַּהֵ֖ר מִטֻּמְאָת֑וֹ וְאַחַ֖ר יִשְׁחַ֥ט אֶת־הָעֹלָֽה׃ |
याजक पापबलि को भी चढ़ाकर उसके लिये जो अपनी अशुद्धता से शुद्ध होनेवाला हो प्रायश्चित करे; और उसके बाद होमबलि पशु का बलिदान करके
“इसके बाद पुरोहित पापबलि भेंट करे, और उस व्यक्ति के लिए प्रायश्चित करे, जिसे उसकी अशुद्धता से परिशोधन किया जा रहा है. यह सब करने के बाद वह होमबलि पशु का वध कर दे.
Azután készítsen a pap bűnért való áldozatot, és szerezzen engesztelést a tisztátalanságából megtisztulónak; azután ölje meg az égőáldozatot.
Azután készítse el a pap a vétekáldozatot és szerezzen engesztelést a tisztulandóért tisztátlansága miatt; és azután vágja le az égőáldozatot.
“Mgbe ahụ, onye nchụaja ga-achụ aja mmehie, kpuchiere onye ahụ a ga-eme ka ọ dị ọcha site na-adịghị ọcha ha mmehie ya. Emesịa, onye nchụaja ga-egbu aja nsure ọkụ ahụ,
Ket idatonto ti padi ti daton a gapu iti basol ken mangaramid iti pangabbong para kenkuana a madalusan gapu iti kinarugitna, ket kalpasanna patayennanto ti daton a maipuor amin.
Kemudian imam harus mempersembahkan kurban pengampunan dosa supaya orang yang najis itu menjadi bersih. Sesudahnya ia harus menyembelih binatang untuk kurban bakaran
Imam harus mempersembahkan korban penghapus dosa dan dengan demikian mengadakan pendamaian bagi orang yang akan ditahirkan dari kenajisannya, dan sesudah itu ia harus menyembelih korban bakaran.
Poi offerisca il sacerdote il [sacrificio per lo] peccato; e faccia il purgamento per colui che si purificherà della sua immondizia; e poi appresso scanni l'olocausto.
Poi il sacerdote offrirà il sacrificio espiatorio e compirà l'espiazione per colui che si purifica della sua immondezza; quindi immolerà l'olocausto.
Poi il sacerdote offrirà il sacrifizio per il peccato, e farà l’espiazione per colui che si purifica della sua impurità; quindi, scannerà l’olocausto.
斯してまた祭司罪祭を献げその汚穢を潔めらるべき者のために贖罪を爲て然る後に燔祭の牲を宰るべし
また祭司は罪祭をささげて、汚れのゆえに、清められねばならぬ者のためにあがないをし、その後、燔祭のものをほふらなければならない。
Hagi anantera pristi vahe'mo'a kumitera kresramana nevuno, anama agruma osu'nesia vahera azeri agru hugahie. Ana'ma hutesuno'a, pristi vahe'mo'a tevefima kre fananehu kresramna vu sipisipi afura ahegahie.
“ಯಾಜಕನು ಪಾಪ ಪರಿಹಾರದ ಬಲಿಯನ್ನು ಸಮರ್ಪಿಸಿ, ಶುದ್ಧಮಾಡಿಸಿಕೊಳ್ಳುವವನಿಗೋಸ್ಕರ ಅವನ ಅಶುದ್ಧತೆಗಾಗಿ ಪ್ರಾಯಶ್ಚಿತ್ತ ಮಾಡಬೇಕು. ತರುವಾಯ ಅವನು ದಹನಬಲಿಯ ಪ್ರಾಣಿಯನ್ನು ವಧಿಸಬೇಕು.
“ಅದಲ್ಲದೆ ಯಾಜಕನು ಶುದ್ಧಮಾಡಿಸಿಕೊಳ್ಳುವವನ ಅಪವಿತ್ರತೆಯನ್ನು ಹೋಗಲಾಡಿಸುವುದಕ್ಕೆ ಆ ಕುರಿಯನ್ನು ದೋಷಪರಿಹಾರಕ ಯಜ್ಞವಾಗಿ ಸಮರ್ಪಿಸಿ ಅವನ ದೋಷವನ್ನು ಪರಿಹರಿಸುವನು. ಆ ಮೇಲೆ ಯಾಜಕನು ಆ ಎರಡನೆಯ ಟಗರುಮರಿಯನ್ನು ಸರ್ವಾಂಗಹೋಮಕ್ಕಾಗಿ ವಧಿಸಬೇಕು.
또 제사장은 속죄제를 드려 그 부정함을 인하여 정결함을 받으려는 자를 위하여 속죄하고 그 후에 번제 희생을 잡을 것이요
또 제사장은 속죄제를 드려 그 부정함을 인하여 정결함을 받으려는 자를 위하여 속죄하고 그 후에 번제 희생을 잡을 것이요
Na mwet tol el fah kisakin mwe kisa ke ma koluk, ac oru ouiya nu ke aknasnas. Toko el fah uniya sheep fusr soko nu ke kisa firir,
| «ئینجا کاهینەکە قوربانی گوناه دەکات و بۆ ئەو کەسەی کە لە گڵاوییەکەی پاک دەبێتەوە کەفارەت دەکات و پاشان قوربانی سووتاندنەکە سەردەبڕێت. |
Rogabitque pro eo coram Domino, et faciet sacrificium pro peccato: tunc immolabit holocaustum,
Rogabitque pro eo coram Domino, et faciet sacrificium pro peccato. Tunc immolabit holocaustum,
Rogabitque pro eo coram Domino, et faciet sacrificium pro peccato. tunc immolabit holocaustum,
Rogabitque pro eo coram Domino, et faciet sacrificium pro peccato: tunc immolabit holocaustum,
rogabitque pro eo coram Domino et faciet sacrificium pro peccato tunc immolabit holocaustum
Rogabitque pro eo coram Domino, et faciet sacrificium pro peccato. tunc immolabit holocaustum,
Un priesterim arī būs sataisīt grēku upuri un to šķīstīto salīdzināt viņa nešķīstības dēļ.
Sima na yango, Nganga-Nzambe akobonza, liboso ya Nzambe, mbeka mpo na masumu, mpo ete asala mosala ya bolimbisi masumu ya moto oyo azali komipetola na mbindo na ye; mpe akokata lisusu kingo ya nyama oyo ebonzami lokola mbeka ya kotumba.
Kabona anaawangayo ekiweebwayo olw’ekibi, atangiririre oyo atali mulongoofu ajja okufuulibwa omulongoofu. Oluvannyuma kabona anattanga ekiweebwayo ekyokebwa,
Ary ny mpisorona dia hanatitra ny fanatiny noho ny ota ka hanao fanavotana ho an’ ilay hodiovina hahafahany amin’ ny fahalotoany; ary rehefa afaka izany, dia hamono ny fanatitra dorana izy;
Hengae’ i mpisoroñey i engan-kakeoy hijebañañe ty haleora’ i heferañey. Heneke Izay le ho lentae’e i hisoroñañey;
പുരോഹിതൻ പാപയാഗം അർപ്പിച്ച് അശുദ്ധി നീക്കി ശുദ്ധീകരിക്കപ്പെടുന്നവനുവേണ്ടി പ്രായശ്ചിത്തം കഴിച്ചശേഷം ഹോമയാഗമൃഗത്തെ അറുക്കണം.
പുരോഹിതൻ പാപയാഗം അൎപ്പിച്ചു അശുദ്ധിപോക്കി ശുദ്ധീകരിക്കപ്പെടുന്നവന്നുവേണ്ടി പ്രായശ്ചിത്തം കഴിച്ചശേഷം ഹോമയാഗമൃഗത്തെ അറുക്കേണം.
പുരോഹിതൻ പാപയാഗം അർപ്പിച്ചു അശുദ്ധിപോക്കി ശുദ്ധീകരിക്കപ്പെടുന്നവന്നുവേണ്ടി പ്രായശ്ചിത്തം കഴിച്ചശേഷം ഹോമയാഗമൃഗത്തെ അറുക്കേണം.
“പിന്നെ പുരോഹിതൻ പാപശുദ്ധീകരണയാഗം അർപ്പിച്ച് ശുദ്ധീകരിക്കപ്പെടേണ്ട വ്യക്തിക്കുവേണ്ടി പ്രായശ്ചിത്തം ചെയ്യണം. അതിനുശേഷം പുരോഹിതൻ ഹോമയാഗമൃഗത്തെ അറത്തു
मग याजकाने पापबली अर्पावा आणि अशुद्ध झालेल्या मनुष्याच्या शुद्धतेसाठी प्रायश्चित करावे; त्यानंतर त्याने होमबलीचा वध करावा;
ထိုနောက်ယဇ်ပုရောဟိတ်သည် အပြစ်ဖြေရာ ယဇ်ကိုပူဇော်၍ သန့်စင်ခြင်းဝတ်ကိုဆောင် ရွက်ရမည်။ ထိုနောက်သူသည်မီးရှို့ရာယဇ် ကောင်ကိုသတ်၍၊-
ထိုမှတပါး၊ စင်ကြယ်စေရသော သူအဘို့ အပြစ်ဖြေခြင်းငှါ၊ အပြစ်ဖြေရာယဇ်ကို ပူဇော်၍၊ နောက် တဖန် မီးရှို့ရာယဇ်ကောင်ကို သတ်ရမည်။
ထိုမှတပါး၊ စင်ကြယ် စေရသော သူအဘို့ အပြစ် ဖြေခြင်းငှါ ၊ အပြစ် ဖြေရာယဇ်ကို ပူဇော် ၍ ၊ နောက် တဖန် မီး ရှို့ရာယဇ်ကောင်ကိုသတ် ရမည်။
A ka whakaherea e te tohunga te whakahere hara, ka whakamarie hoki mo te tangata e purea ana, ara mo tona poke; a, muri iho, ka patua e ia te tahunga tinana:
Ngemva kwalokho, kalethe umnikelo wesono ecelela ozahlanjululwa indlela yokubuyisana kulokhu kungcola kwakhe. Ngemva kwalokho, umphristi uzenza umnikelo wokutshiswa,
Umpristi uzanikela-ke umnikelo wesono amenzele inhlawulo yokuthula lowo ozahlanjululwa ekungcoleni kwakhe, lemva kwalokho ahlabe umnikelo wokutshiswa.
अनि पुजारीले पापबलिलाई अर्पण गर्ने छ र आफ्नो अशुद्धताको कारण शुद्ध गरिनुपर्ने मानिसको निम्ति प्रायश्चित्त गर्ने छ, र पछि उसले होमबलिलाई मार्ने छ ।
Så skal presten ofre syndofferet og gjøre soning for den som lar sig rense for sin urenhet; og derefter skal han slakte brennofferet.
So skal presten bera fram syndofferet, so den som vert reinsa kann få soning for det som var ureint ved honom, og sidan skal han slagta brennofferet.
ଆଉ ଯାଜକ ପାପାର୍ଥକ ବଳି ଉତ୍ସର୍ଗ କରିବ ଓ ସେହି ଶୁଚିଯୋଗ୍ୟ ଲୋକର ଅଶୁଚିତା ହେତୁ ପ୍ରାୟଶ୍ଚିତ୍ତ କରିବ; ଏଥିଉତ୍ତାରେ ସେ ହୋମାର୍ଥକ ବଳି ବଧ କରିବ।
“Ergasiis lubichi aarsaa cubbuu dhiʼeessee namicha xuraaʼummaa ofii irraa qulqulleeffamu sanaaf araara haa buusu. Sana booddee lubni sun aarsaa gubamu haa qalu;
ਜਾਜਕ ਪਾਪ ਬਲੀ ਦੀ ਭੇਟ ਚੜ੍ਹਾਵੇ ਅਤੇ ਉਸ ਦੇ ਲਈ ਜੋ ਆਪਣੀ ਅਸ਼ੁੱਧਤਾ ਤੋਂ ਸ਼ੁੱਧ ਹੋਣ ਵਾਲਾ ਹੈ ਪ੍ਰਾਸਚਿਤ ਕਰੇ ਅਤੇ ਇਸ ਤੋਂ ਬਾਅਦ ਹੋਮ ਬਲੀ ਦੀ ਭੇਟ ਨੂੰ ਵੱਢ ਦੇਵੇ।
| و کاهن قربانی گناه را بگذراند، و برای آن کس که بایدتطهیر شود نجاست او را کفاره نماید. و بعد از آن قربانی سوختنی را ذبح کند. |
| پس از آن، کاهن باید قربانی گناه را تقدیم کند و بار دیگر مراسم کفاره را برای شخصی که از جذام خود طاهر میشود به جا آورد. سپس کاهن قربانی سوختنی را سر ببرد، |
Uczyni także kapłan ofiarę za grzech, i oczyści tego, który się oczyszcza, od nieczystości jego, a potem zabije ofiarę całopalenia.
Kapłan złoży także ofiarę za grzech i dokona przebłagania za oczyszczającego się ze swojej nieczystości, po czym zabije ofiarę całopalną.
Oferecerá logo o sacerdote o sacrifício pelo pecado, e fará expiação pelo que se há de purificar de sua impureza, e depois degolará o holocausto:
Tambem o sacerdote fará a expiação do peccado, e fará expiação por aquelle que tem a purificar-se da sua immundicia; e depois degolará o holocausto;
Também o sacerdote fará a expiação do pecado, e fará expiação por aquele que tem a purificar-se da sua imundícia; e depois degolará o holocausto;
“O sacerdote oferecerá a oferta pelo pecado e fará expiação por aquele que deve ser purificado por causa de sua impureza. Depois ele matará o holocausto;
Апой, преотул сэ адукэ жертфа де испэшире ши сэ факэ испэшире пентру чел че се курэцеште де ынтинэчуня луй. Апой, сэ ынжунгие ардеря-де-тот.
Și preotul să aducă ofranda pentru păcat și să facă ispășire pentru cel pregătit pentru a fi curățit de necurăția sa; și după aceea să înjunghie ofranda arsă;
И совершит священник жертву за грех, и очистит очищаемого от нечистоты его; после того заколет жертву всесожжения;
Потом нека принесе свештеник жртву за грех, и очистиће оног који се чисти од своје нечистоте; а после нека закоље жртву паљеницу.
Potom neka sveštenik prinese žrtvu za grijeh, i oèistiæe onoga koji se èisti od svoje neèistote; a poslije neka zakolje žrtvu paljenicu.
“Ipapo muprista achabayira chipiriso chechivi agoyananisira uyo anofanira kucheneswa kubva pakusachena kwake. Mushure maizvozvo muprista achabaya chipiriso chinopiswa
и сотворит жрец еже греха ради, и помолится жрец от очищающемся от греха своего: и по сем заколет жрец всесожжение:
Duhovnik bo daroval daritev za greh in opravil spravo za tistega, ki naj bo očiščen svoje nečistosti in potem bo zaklal žgalno daritev.
Oo wadaadku waa inuu bixiyaa qurbaanka dembiga, oo waa inuu nejisnimadiisii daraaddeed kan la daahirinayo aawadiis kafaaraggud u sameeyaa, oo dabadeedna waa inuu gowracaa neefkii ahaa qurbaanka la gubo,
Y hará el sacerdote la expiación y purificará al que se ha de purificar de su inmundicia, y después degollará el holocausto.
El sacerdote sacrificará la ofrenda por el pecado para hacer a la persona correcta, de modo que ahora esté limpia de su impureza. Después de eso, el sacerdote matará el holocausto
“El sacerdote ofrecerá la ofrenda por el pecado y hará la expiación por el que ha de ser purificado a causa de su impureza. Después matará el holocausto;
Luego el sacerdote preparará el sacrificio por el pecado y hará el sacrificio que apacigua por el que se purifica de su impureza, quien después degollará el holocausto.
Entonces el sacerdote ofrecerá el sacrificio por el pecado, y hará expiación por quien se purifica de su inmundicia, finalmente degollará el holocausto.
Y hará el sacerdote la expiación y limpiará al que se limpia de su inmundicia, y después degollará el holocausto:
Ofrecerá luego el sacerdote el sacrificio por el pecado, y hará expiación por el que se ha de purificar de su inmundicia, y después degollará el holocausto:
Y el sacerdote dará la ofrenda por el pecado, y quitará el pecado del que ha de ser limpio de su condición inmunda; y después de eso, pondrá la ofrenda quemada a muerte.
Ndipo kuhani atatoa sadaka ya dhambi na kufanya upatanisho kwaajili yake atakaswaye kwa sababu ya kutokuwa safi kwake, na badaye ataua sadaka ya kuchomwa.
“Kisha kuhani atatoa dhabihu ya sadaka ya dhambi na kufanya upatanisho kwa ajili ya yule atakayetakaswa kutoka unajisi wake. Baada ya hayo, kuhani atachinja sadaka ya kuteketezwa
Därefter skall prästen offra syndoffret och bringa försoning för den som skall renas, så att han bliver fri ifrån sin orenhet; sedan skall han slakta brännoffersdjuret.
Och skall göra syndoffer, och försona den rensada för hans orenlighets skull; och skall sedan slagta bränneoffret;
Därefter skall prästen offra syndoffret och bringa försoning för den som skall renas, så att han bliver fri ifrån sin orenhet; sedan skall han slakta brännoffersdjuret.
At ihahandog ng saserdote ang handog dahil sa kasalanan, at itutubos sa kaniya, na lilinisin dahil sa kaniyang karumihan; at pagkatapos ay papatayin ang handog na susunugin:
Pagkatapos ihahandog ng pari ang handog para sa kasalanan at gagawa ng pambayad kasalanan para sa kanya na lilinisin dahil sa kanyang karumihan, at pagkatapos papatayin niya ang handog na susunugin.
ஆசாரியன் பாவநிவாரணபலியையும் செலுத்தி, சுத்திகரிக்கப்படுகிறவனின் தீட்டு நீங்க, அவனுக்குப் பாவநிவிர்த்தி செய்து, பின்பு சர்வாங்கதகனபலியைக் கொன்று,
“பின்பு ஆசாரியன் பாவநிவாரண காணிக்கையைப் பலியிட்டு தன் அசுத்தத்திலிருந்து சுத்திகரிக்கப்பட வேண்டியவனுக்காக பாவநிவிர்த்தி செய்யவேண்டும். அதன்பின் ஆசாரியன் தகன காணிக்கை மிருகத்தை வெட்டிக் கொல்லவேண்டும்.
అప్పుడు యాజకుడు శుద్ధీకరణ కోసం వచ్చిన వ్యక్తి పాపం కోసం బలిని అర్పించి పరిహారం చేయాలి. ఆ తరువాత యాజకుడు దహనబలి పశువును వధించాలి.
Pea ʻe ʻatu ʻe he taulaʻeiki ʻae feilaulau maʻae angahala, ʻo fai ʻae fakalelei maʻana ʻaia ʻoku te u fakamaʻa taʻemaʻa: pea hili ia ʻe tāmateʻi ʻe ia ʻae feilaulau tutu:
Sonra günah sunusunu sunarak pak kılınacak kişiyi kirliliğinden arıtacak ve yakmalık sunuyu kesecek.
“Afei, ɛsɛ sɛ ɔsɔfo no bɔ bɔne afɔre na ɔsan yɛ mpata ho ade ma onipa a wɔrehohoro ne ho afi ne kwata mu no ho; ɛno akyi no, ɔsɔfo no bekum ɔhyew afɔrebɔde no
“Afei, ɛsɛ sɛ ɔsɔfoɔ no bɔ bɔne afɔdeɛ na ɔsane yɛ mpatadeɛ ho adeɛ ma onipa a wɔrehohoro ne ho afiri ne kwata mu no ho; ɛno akyi, ɔsɔfoɔ no bɛkum ɔhyeɛ afɔrebɔdeɛ no
І вчинить священик жертву за гріх, і очистить очищуваного з нечистоти́ його, а по́тім заріже цілопа́лення.
और काहिन ख़ता की क़ुर्बानी भी पेश करे, और उसके लिए जो अपनी नापाकी से पाक करार दिया जाएगा कफ़्फ़ारा दे; इसके बाद वह सोख़्तनी क़ुर्बानी के जानवर को ज़बह करे।
| ئاندىن كاھىن گۇناھ قۇربانلىقىنى سۇنۇپ، پاك قىلىنىدىغان كىشىنى ناپاكلىقىدىن پاك قىلىشقا كافارەت كەلتۈرىدۇ؛ ئاخىرىدا ئۇ كۆيدۈرمە قۇربانلىقنى بوغۇزلىسۇن. |
Андин каһин гуна қурбанлиғини сунуп, пак қилинидиған кишини напаклиғидин пак қилишқа кафарәт кәлтүриду; ахирида у көйдүрмә қурбанлиқни боғузлисун.
Andin kahin gunah qurbanliqini sunup, pak qilinidighan kishini napakliqidin pak qilishqa kafaret keltüridu; axirida u köydürme qurbanliqni boghuzlisun.
Andin kaⱨin gunaⱨ ⱪurbanliⱪini sunup, pak ⱪilinidiƣan kixini napakliⱪidin pak ⱪilixⱪa kafarǝt kǝltüridu; ahirida u kɵydürmǝ ⱪurbanliⱪni boƣuzlisun.
Đoạn, thầy tế lễ sẽ dâng của lễ chuộc tội đặng làm lễ chuộc tội cho người được sạch sự ô uế mình. Kế đó, thầy tế lễ sẽ giết con sinh dùng làm của lễ thiêu,
Ðoạn, thầy tế lễ sẽ dâng của lễ chuộc tội đặng làm lễ chuộc tội cho người được sạch sự ô uế mình. Kế đó, thầy tế lễ sẽ giết con sinh dùng làm của lễ thiêu,
Sau đó, thầy tế lễ dâng sinh tế để chuộc tội cho người phong hủi cần được tẩy sạch, rồi giết sinh tế để làm lễ thiêu.
“Àlùfáà yóò sì rú ẹbọ ẹ̀ṣẹ̀, yóò ṣe ètùtù fún ẹni tí a ó wẹ̀ kúrò nínú àìmọ́ rẹ̀, lẹ́yìn náà àlùfáà yóò pa ẹran ọrẹ ẹbọ sísun.
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