Leviticus 14:13
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.
| وَيَذْبَحُ ٱلْخَرُوفَ فِي ٱلْمَوْضِعِ ٱلَّذِي يَذْبَحُ فِيهِ ذَبِيحَةَ ٱلْخَطِيَّةِ وَٱلْمُحْرَقَةَ فِي ٱلْمَكَانِ ٱلْمُقَدَّسِ، لِأَنَّ ذَبِيحَةَ ٱلْإِثْمِ كَذَبِيحَةِ ٱلْخَطِيَّةِ لِلْكَاهِنِ. إِنَّهَا قُدْسُ أَقْدَاسٍ. |
| ثُمَّ يَذْبَحُ الْكَبْشَ فِي الْجَانِبِ الشِّمَالِيِّ مِنَ الْمَذْبَحِ حَيْثُ يَذْبَحُ قُرْبَانَ الْخَطِيئَةِ وَالْمُحْرَقَةَ فِي الْمَكَانِ الْمُقَدَّسِ، لأَنَّ ذَبِيحَةَ الإِثْمِ هِيَ كَذَبِيحَةِ الْخَطِيئَةِ، تَكُونُ مِنْ نَصِيبِ الْكَاهِنِ. إِنَّهَا قُدْسُ أَقْدَاسٍ. |
আৰু যি ঠাইত পাপাৰ্থক বলি আৰু হোম-বলি কটা যায়, পবিত্ৰ স্থানৰ সেই ঠাইতে সেই মেৰ-ছাগৰ পোৱালিটো কাটিব লাগিব, কিয়নো সেই দোষাৰ্থক বলি পুৰোহিতৰ ভাগ, আৰু সেয়ে অতি পবিত্ৰ।
Toğlunu günah qurbanı və yandırma qurbanı kəsdiyi yerdə – müqəddəs sayılan yerdə kəssin; çünki günah qurbanı kimi təqsir qurbanı da kahinə aiddir. O qurban ən müqəddəsdir.
E da sogebi amoga ilia ohe Wadela: i Hou Gogolema: ne Olofosu Iasu gobele salasu amola ohe Wadela: i Hou Dabe Ima: ne Iasu hamoma: ne medole legesa, amo sogebiga amo gawali sibi mano medole legemu. Bai Wadela: i Hou Dabe Ima: ne Iasu gobele salasu iasu amola Wadela: i Hou Gogolema: ne Olofoma: ne Iasu amo defele, Dabe Ima: ne Iasu da gobele salasu dunu ea liligi, amola hadigidafa gala.
যে জায়গায় পাপের বলি ও হোমবলি হত্যা করা যায়, সেই পবিত্র জায়গায় ঐ মেষশাবকটিকে হত্যা করবে, কারণ অপরাধের বলি পাপের বলির মতো যাজকের অংশ; তা অতি পবিত্র।
যাজক পবিত্রস্থানে সেই মেষশাবকটি বধ করবে, যেখানে পাপার্থক বলি ও হোমবলি বধ করা হয়। পাপার্থক বলির মতো দোষার্থক-নৈবেদ্য যাজকের; এটি অত্যন্ত পবিত্র।
и да заколи агнето на мястото, гдето колят приноса за грях и всеизгарянето, на свето място; защото приносът за престъпление, както и приносът за грях, принадлежи на свещеника; той е пресвет.
Kinahanglan nga ihawon niya ang laki nga nating karnero sa dapit diin asa nila giihaw ang mga halad alang sa sala ug ang mga halad sinunog, sa dapit sa tabernakulo, alang sa halad sa sala nga panag-iyahan sa pari, ingon man ang halad sa dili tinuyoan nga sala, tungod kay labing balaan kini.
Ug pagapatyon niya ang nating carnero nga lake sa dapit diin ginapatay ang halad-tungod-sa-sala, ug ang halad-nga-sinunog, sa balaang puloy-anan: kay maingon nga iya man usab sa sacerdote ang halad-tungod-sa-sala, mao usab ang halad-tungod-sa-paglapas iya sa sacerdote: kini mao ang labing balaan.
Mwana wankhosayo amuphere pa malo amene amaphera nsembe yopepesera machimo ndi nsembe yopsereza, kutanthauza malo opatulika. Monga zimakhalira ndi chopereka chopepesera machimo, chopereka ichi ndi chake cha wansembe ndipo ndi chopereka choyera kopambana.
Anih mah zae angbawnhaih hoi hmai angbawnhaih sak han paek ih tuucaa to, hmuenciim ah bop tih; qaima mah zae angbawnhaih sak baktih toengah, sakpazae angbawnhaih doeh qaima ih tok ah oh; hae loe kaciim koek hmuen ah oh.
Tuca te hmaithennah boirhaem bangla khosoih ham cim tih a cim koek coeng dongah boirhaem neh hmuen cim dongkah hmueihhlutnah a ngawn nah hmuen ah ngawn saeh.
Tuca te hmaithennah boirhaem bangla khosoih ham cim tih a cim koek coeng dongah boirhaem neh hmuen cim dongkah hmueihhlutnah a ngawn nah hmuen ah ngawn saeh.
Chule kelngoi chal chu miho chonset maicham thilto chule pumgo maicham thilto athana mun-u muntheng laiya chu atha ding ahi, ajeh chu hiche themmona maicham thilto jong hi chonset maicham thilto banga thempupa chan ding dol ahin, athilto dohsa chu atheng chungnung ahi.
Tuca hah yon thuengnae sathei, hmaisawi thuengnae sathei theinae hmuen kathoung koe a thei han. Bangkongtetpawiteh, yon thuengnae hai vaihma ni a ham e doeh. Kathoung poung e lah ao.
把公羊羔宰于圣地，就是宰赎罪祭牲和燔祭牲之地。赎愆祭要归祭司，与赎罪祭一样，是至圣的。
把公羊羔宰於聖地，就是宰贖罪祭牲和燔祭牲之地。贖愆祭要歸祭司，與贖罪祭一樣，是至聖的。
然後在宰殺贖罪祭和全番祭犧牲的聖地方，宰殺這隻公羔羊，因為贖過祭犧牲，如贖罪祭犧牲一樣，應歸司祭：這是至聖之物。
Neka janje zakolje ondje gdje se kolju žrtve okajnice i žrtve paljenice - na svetome mjestu, jer žrtva naknadnica kao i okajnica pripada svećeniku: vrlo je sveta!
A zabije beránka toho na místě, kdež se zabijí obět za hřích a obět zápalná, totiž na místě svatém; nebo jakož obět za hřích, tak obět za vinu knězi přináleží, svatá svatých jest.
A zabije beránka toho na místě, kdež se zabijí obět za hřích a obět zápalná, totiž na místě svatém; nebo jakož obět za hřích, tak obět za vinu knězi přináleží, svatá svatých jest.
Og han skal slagte Lammet der, hvor Syndofferet og Brændofferet slagtes, på det hellige Sted, thi ligesom Syndofferet tilfalder Skyldofferet Præsten; det er højhelligt.
Og han skal slagte Væderlammet paa det Sted, hvor man skal slagte Syndofret og Brændofret, paa det hellige Sted; thi lige som Syndofret, saa hører Skyldofret Præsten til, det er en højhellig Ting.
Og han skal slagte Lammet der, hvor Syndofferet og Brændofferet slagtes, paa det hellige Sted, thi ligesom Syndofferet tilfalder Skyldofferet Præsten; det er højhelligt.
Enoyangʼ nyaimno e kama ler mar lemo ma bende iyangʼoe misango mar golo richo kaachiel gi misango miwangʼo pep. Mana kaka misango mar golo richo en mar jadolo, misango mar pwodhruok e ketho bende en mar jadolo nikech en gima ler moloyo.
Daarna zal hij dat lam slachten in de plaats, waar men het zondoffer en het brandoffer slacht, in de heilige plaats; want het schuldoffer, gelijk het zondoffer, is voor den priester; het is een heiligheid der heiligheden.
Dan moet hij het lam slachten op de heilige plaats, waar men het zonde en brandoffer slacht; want dit schuldoffer komt evenals het zondeoffer den priester toe; het is hoogheilig.
Daarna zal hij dat lam slachten in de plaats, waar men het zondoffer en het brandoffer slacht, in de heilige plaats; want het schuldoffer, gelijk het zondoffer, is voor den priester; het is een heiligheid der heiligheden.
And he shall kill the he-lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary. For as the sin offering is the priest's, so is the trespass offering; it is most holy.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.
and he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary: for as the sin-offering is the priest’s, so is the trespass-offering: it is most holy.
Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
And he is to put the male lamb to death in the place where they put to death the sin-offering and the burned offering, in the holy place; for as the sin-offering is the property of the priest, so is the offering for wrongdoing: it is most holy.
and they shall kill the lamb in the place where they kill the whole-burnt-offerings, and the sin-offerings, in the holy places; for it is a sin-offering: as the trespass-offering, it belongs to the priest, it is most holy.
and they shall kill the lamb in the place where they kill the whole burnt offerings, and the sin-offerings, in the holy places; for it is a sin-offering: as the trespass-offering, it belongs to the priest, it is most holy.
he shall immolate the lamb, where the victim for sin is usually immolated with the holocaust, that is, in the holy place. For just as with the one for sin, so also the victim for transgression belongs to the priest. It is the Holy of holies.
And he shall slaughter the he-lamb at the place where the sin-offering and the burnt-offering are slaughtered, in a holy place; for as the sin-offering, so the trespass-offering is the priest's: it is most holy.
He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.
Then he will kill the lamb near the sanctuary where the sin offering and burnt offering are killed. The sin offering and the guilt offering belong to the priest; it is most holy.
And hee shall kill the lambe in the place where the sinne offring and the burnt offring are slaine, euen in the holy place: for as the sinne offring is the Priests, so is the trespasse offring: for it is most holy.
And he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary; for as the sin-offering is the priest's, so is the guilt-offering; it is most holy.
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering [is] the priest’s, [so is] the trespass offering: it [is] most holy:
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
and they shall kill the lamb in the place where they kill the whole burnt offerings, and the sin-offerings, in the holy places; for it is a sin-offering: as the trespass-offering, it belongs to the priest, it is most holy.
And he shall slay the sheep on the place where the sin-offering and the burnt-offering are killed, in the holy place; for as the sin-offering so doth the trespass-offering belong to the priest: it is most holy.
And he has slaughtered the lamb in the place where he slaughters the sin-offering and the burnt-offering, in the holy place; for like the sin-offering, the guilt-offering is for the priest; it [is] most holy.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest's, so is the trespass offering. It is most holy.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest's, so is the trespass offering. It is most holy.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest's, so is the trespass offering. It is most holy.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest's, so is the trespass offering. It is most holy.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest's, so is the trespass offering. It is most holy.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the cohen's, so is the trespass offering. It is most holy.
He shall kill the male lamb in the place where they kill the habitual sin ·miss the mark· offering and the burnt offering, in the place of the sanctuary; for as the habitual sin ·miss the mark· offering is the priest’s, so is the fault incurring guilt offering. It is most holy.
and he shall kill the he-lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary: for as the sin offering is the priest’s, so is the guilt offering: it is most holy:
and shall slay the lamb in the place where the sin-bearer and the ascending-sacrifice are slain, in the holy place, —for like the sin-bearer, the guilt-bearer, is the priest’s, most holy, it is.
And he will cut [the] throat of the male lamb in [the] place where someone cuts [the] throat of the sin offering and the burnt offering in [the] place of holiness for like the sin offering the guilt offering it [belongs] to the priest [is] a holy thing of holy things it.
and to slaughter [obj] [the] lamb in/on/with place which to slaughter [obj] [the] sin: sin offering and [obj] [the] burnt offering in/on/with place [the] holiness for like/as sin: sin offering [the] guilt (offering) he/she/it to/for priest holiness holiness he/she/it
Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
He must kill the male lamb in the place where they kill the sin offerings and the burnt offerings, in the area of the tabernacle, for the sin offering belongs to the priest, as does the guilt offering, because it is most holy.
And he shall slay the lamb in the place where he shall kill the sin-offering and the burnt-offering, in the holy-place: for as the sin-offering [is] the priest's, [so is] the trespass-offering: it [is] most holy.
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.
he schal offre the lomb, where the sacrifice for synne and the brent sacrifice is wont to be offrid, that is, in the hooli place; for as for synne so and for trespas the offryng perteyneth to the preest; it is hooli of the noumbre of hooli thingis.
'And he hath slaughtered the lamb in the place where he slaughtereth the sin-offering and the burnt-offering, in the holy place; for like the sin-offering the guilt-offering is to the priest; it [is] most holy.
Kaj li buĉos la ŝafidon sur la loko, sur kiu oni buĉas pekoferon kaj bruloferon, sur la sankta loko; ĉar, kiel la pekofero, la kulpofero apartenas al la pastro; ĝi estas plejsanktaĵo.
Awu alẽ la le afi si wowua nu vɔ̃ ŋuti vɔsalãwo kple numevɔsalãwo le, le Agbadɔ la me. Woatsɔ fɔɖivɔsa sia ana nunɔla la abe eƒe nuɖuɖu ene, abe ale si wowɔna le nu vɔ̃ ŋuti vɔsa me ene. Enye vɔsa kɔkɔe ƒe vɔsa kɔkɔe.
Ja sitte teurastaman karitsan sillä paikalla, kussa rikosuhri ja polttouhri teurastetaan, pyhässä siassa; sillä niinkuin rikosuhri, niin myös vikauhrikin on papin oma; sillä se on kaikkein pyhin.
Ja niin hän teurastakoon karitsan siinä paikassa, jossa syntiuhri-ja polttouhriteuraat teurastetaan, pyhässä paikassa; sillä vikauhri on, niinkuin syntiuhrikin, papin oma, se on korkeasti-pyhä.
Il immolera l'agneau dans le lieu où l'on immole les victimes pour le péché et l'holocauste, savoir, dans le lieu saint; car dans le sacrifice de réparation, comme dans le sacrifice pour le péché, la victime appartient au prêtre: c'est une chose très sainte.
Il égorgera l'agneau mâle dans le lieu où l'on égorge le sacrifice pour le péché et l'holocauste, dans le lieu du sanctuaire; car si le sacrifice pour le péché appartient au prêtre, il en est de même du sacrifice de culpabilité. Elle est très sainte.
puis il égorgera l’agneau au lieu où l’on égorge le sacrifice pour le péché et l’holocauste, dans un lieu saint; car le sacrifice pour le délit est comme le sacrifice pour le péché, il appartient au sacrificateur: c’est une chose très sainte.
Et il égorgera l'agneau au lieu où l'on égorge [l'offrande] pour le péché, et l'holocauste, dans le lieu saint; car [l'offrande pour] le délit appartient au Sacrificateur, comme [l'offrande pour] le péché; c'est une chose très-sainte.
Il immolera l’agneau où a coutume d’être immolée l’hostie pour le péché ainsi que l’holocauste, c’est-à-dire dans le lieu saint. Car comme dans le sacrifice pour le péché, de même aussi dans le sacrifice pour l’offense, c’est au prêtre qu’appartient l’hostie: elle est très sainte.
Il égorgera l’agneau dans le lieu où l’on égorge les victimes expiatoires et les holocaustes, dans le lieu saint; car, dans le sacrifice de culpabilité, comme dans le sacrifice d’expiation, la victime est pour le sacrificateur; c’est une chose très sainte.
Il immolera l’agneau dans le lieu où l’on immole les victimes pour le péché et l’holocauste, savoir, dans le lieu saint; car dans le sacrifice de réparation, comme dans le sacrifice pour le péché, la victime appartient au prêtre: c’est une chose très sainte.
Puis il égorgera l'agneau, au lieu où l'on égorge le sacrifice pour le péché et l'holocauste, dans le lieu saint; car le sacrifice pour le délit appartient au sacrificateur, comme le sacrifice pour le péché; c'est une chose très sainte.
et il égorgera l'agneau dans le lieu où l'on égorge les victimes expiatoires et les holocaustes, en lieu saint; car de même que la victime expiatoire, la victime pour le délit appartient au Prêtre: elle est très sainte.
On égorgera l'agneau dans le lieu où l'on immole les holocaustes et les victimes pour le péché, dans le lieu saint. Car la victime pour le péché est comme celle pour le délit; elle appartient au prêtre, c'est chose très sainte.
II immolera cet agneau à l’endroit où on immole l’expiatoire et l’holocauste: dans le saint lieu. Car le délictif doit être, pour le pontife, comme l’expiatoire: c’est une sainteté de premier ordre.
Und er schlachte an dem Orte, wo das Sünd- und Brandopfer geschlachtet wird, das Lamm an heiliger Stätte! Dem Priester gehöre das Schuldopfer wie das Sündopfer! Es ist hochheilig.
Und er schlachte das Lamm an dem Orte, wo man das Sündopfer und das Brandopfer schlachtet, an heiligem Orte; denn wie das Sündopfer, so gehört das Schuldopfer dem Priester: es ist hochheilig.
Und er schlachte das Lamm an dem Orte, wo man das Sündopfer und das Brandopfer schlachtet, an heiligem Orte; denn wie das Sündopfer, so gehört das Schuldopfer dem Priester: es ist hochheilig.
Und zwar soll man das Lamm da schlachten, wo man die Sündopfer und die Brandopfer zu schlachten pflegt, an heiliger Stätte; denn wie das Sündopfer, so gehört auch das Schuldopfer dem Priester: hochheilig ist es.
und danach das Lamm schlachten, da man das Sündopfer und Brandopfer schlachtet, nämlich an heiliger Stätte; denn wie das Sündopfer, also ist auch das Schuldopfer des Priesters; denn es ist das Allerheiligste.
und darnach das Lamm schlachten, wo man das Sündopfer und Brandopfer schlachtet, nämlich an heiliger Stätte; denn wie das Sündopfer, also ist auch das Schuldopfer des Priesters; denn es ist ein Hochheiliges.
Dann schlachte er das andere Lamm an der Stätte, wo man die Sündopfer und die Brandopfer zu schlachten pflegt, an heiliger Stätte; denn wie das Sündopfer, so gehört auch das Schuldopfer dem Priester: es ist hochheilig.
Darnach soll er das Lamm schächten an dem Ort, da man das Sündopfer und das Brandopfer schächtet, an heiliger Stätte. Denn wie das Sündopfer, also gehört auch das Schuldopfer dem Priester: es ist hochheilig.
Und er schlachte das Lamm an dem Orte, wo man das Sündopfer und das Brandopfer schlachtet, an heiligem Orte; denn wie das Sündopfer ist das Schuldopfer des Priesters; es ist allerheiligst.
Nĩagathĩnjĩra gatũrũme kau handũ harĩa hatheru, harĩa iruta rĩa kũhoroherio mehia na iruta rĩa njino ithĩnjagĩrwo. O ta ũrĩa iruta rĩa kũhoroherio mehia rĩrĩ rĩa mũthĩnjĩri-Ngai-rĩ, no taguo iruta rĩa mahĩtia rĩrĩ rĩake, rĩu nĩ iruta itheru mũno makĩria.
Και θέλει σφάξει το αρνίον εν τω τόπω όπου σφάζουσι την περί αμαρτίας προσφοράν και το ολοκαύτωμα, εν τω τόπω τω αγίω· διότι καθώς η περί αμαρτίας προσφορά, η περί ανομίας προσφορά είναι του ιερέως· είναι αγιώτατον.
καὶ σφάξουσιν τὸν ἀμνὸν ἐν τόπῳ οὗ σφάζουσιν τὰ ὁλοκαυτώματα καὶ τὰ περὶ ἁμαρτίας ἐν τόπῳ ἁγίῳ ἔστιν γὰρ τὸ περὶ ἁμαρτίας ὥσπερ τὸ τῆς πλημμελείας ἔστιν τῷ ἱερεῖ ἅγια ἁγίων ἐστίν
તેણે એ ઘેટાના બચ્ચાંને જે પવિત્ર સ્થળે પાપાર્થાર્પણને તથા દહનીયાર્પણના હલવાનને કાપવામાં આવે છે ત્યાં કાપવો. પાપાર્થાર્પણની માફક દોષાર્થાર્પણ યાજકને આપી દેવું, કેમ કે તે પરમપવિત્ર અર્પણ છે.
L'a touye ti mouton an kote yo konn touye bèt yo ofri pou mande padon an osinon pou boule nèt la, nan kote yo mete apa pou sèvis Bondye a. L'a fè sa konsa paske bèt moun yo ofri pou peye pou sa yo fè ki mal la osinon pou mande Bondye padon an, se pou prèt la li ye. Se yon ofrann yo mete apa nèt pou Seyè a.
Answit, li va touye jenn mouton an nan plas kote yo touye ofrann peche a ak ofrann brile a, nan plas kote sanktyè a—pou ofrann koupab la, tankou ofrann peche a, apatyen a prèt la. Li sen pase yo tout.
Zai yanka ɗan ragon a tsattsarkan wuri inda ake yanka hadaya don zunubi da hadaya ta ƙonawa. Gama yadda hadaya ta zunubi ta firist ne, haka hadaya domin laifi ma, hadaya ce mafi tsarki.
A e pepehi ai oia i ke keikihipa ma kahi e pepehi ai oia i ka mohailawehala, a me ka mohaikuni, ma kahi hoano; no ka mea, no ke kahuna pule ka mohailawehala, pela ka mohaihala, he laa loa ia.
| ושחט את הכבש במקום אשר ישחט את החטאת ואת העלה--במקום הקדש כי כחטאת האשם הוא לכהן--קדש קדשים הוא |
| וְשָׁחַ֣ט אֶת־הַכֶּ֗בֶשׂ בִּ֠מְקֹום אֲשֶׁ֨ר יִשְׁחַ֧ט אֶת־הַֽחַטָּ֛את וְאֶת־הָעֹלָ֖ה בִּמְקֹ֣ום הַקֹּ֑דֶשׁ כִּ֡י כַּ֠חַטָּאת הָאָשָׁ֥ם הוּא֙ לַכֹּהֵ֔ן קֹ֥דֶשׁ קֽ͏ָדָשִׁ֖ים הֽוּא׃ |
| וְשָׁחַ֣ט אֶת־הַכֶּ֗בֶשׂ בִּ֠מְקוֹם אֲשֶׁ֨ר יִשְׁחַ֧ט אֶת־הַֽחַטָּ֛את וְאֶת־הָעֹלָ֖ה בִּמְק֣וֹם הַקֹּ֑דֶשׁ כִּ֡י כַּ֠חַטָּאת הָאָשָׁ֥ם הוּא֙ לַכֹּהֵ֔ן קֹ֥דֶשׁ קָֽדָשִׁ֖ים הֽוּא׃ |
| וְשָׁחַט אֶת־הַכֶּבֶשׂ בִּמְקוֹם אֲשֶׁר יִשְׁחַט אֶת־הַֽחַטָּאת וְאֶת־הָעֹלָה בִּמְקוֹם הַקֹּדֶשׁ כִּי כַּחַטָּאת הָאָשָׁם הוּא לַכֹּהֵן קֹדֶשׁ קׇֽדָשִׁים הֽוּא׃ |
| ושחט את הכבש במקום אשר ישחט את החטאת ואת העלה במקום הקדש כי כחטאת האשם הוא לכהן קדש קדשים הוא׃ |
| וְשָׁחַט אֶת־הַכֶּבֶשׂ בִּמְקוֹם אֲשֶׁר יִשְׁחַט אֶת־הַֽחַטָּאת וְאֶת־הָעֹלָה בִּמְקוֹם הַקֹּדֶשׁ כִּי כַּחַטָּאת הָאָשָׁם הוּא לַכֹּהֵן קֹדֶשׁ קֽ͏ָדָשִׁים הֽוּא׃ |
| וְשָׁחַ֣ט אֶת־הַכֶּ֗בֶשׂ בִּ֠מְקוֹם אֲשֶׁ֨ר יִשְׁחַ֧ט אֶת־הַֽחַטָּ֛את וְאֶת־הָעֹלָ֖ה בִּמְק֣וֹם הַקֹּ֑דֶשׁ כִּ֡י כַּ֠חַטָּאת הָאָשָׁ֥ם הוּא֙ לַכֹּהֵ֔ן קֹ֥דֶשׁ קָֽדָשִׁ֖ים הֽוּא׃ |
और वह उस भेड़ के बच्चे को उसी स्थान में जहाँ वह पापबलि और होमबलि पशुओं का बलिदान किया करेगा, अर्थात् पवित्रस्थान में बलिदान करे; क्योंकि जैसे पापबलि याजक का निज भाग होगा वैसे ही दोषबलि भी उसी का निज भाग ठहरेगा; वह परमपवित्र है।
इसके बाद पुरोहित उस नर मेमने का पवित्र स्थान के उस स्थान में वध करे, जहां पापबलि और होमबलि वध की जाती हैं; क्योंकि दोष बलि, पापबलि के समान पुरोहित का निर्धारित अंश है; यह परम पवित्र है.
A bárányt pedig ott ölje meg, a hol a bűnért való áldozatot és az egészen égőáldozatot ölik meg a szent helyen; mert a miképen a bűnért, azonképen a vétekért való áldozat is a papé; igen szentséges az.
És vágja le a juhot ama helyen, ahol levágják a vétekáldozatot és az égőáldozatot szent helyen; mert mint a vétekáldozat, úgy a bűnáldozat a papé, szentek szentje az.
Ọ ga-egbu nwa ebule ahụ nʼakụkụ ebe nsọ ahụ, nʼebe a na-anọ egbu anụ aja mmehie na aja nsure ọkụ. Ọ bụ onye nchụaja ga-ewere anụ aja ikpe ọmụma a, dịka o were nke aja mmehie. Ọ bụ ihe dịkarịsịrị nsọ.
Masapul a patayenna ti kalakian a karnero iti lugar a pangpatpatayanda kadagiti daton a gapu iti basol ken ti daton a maipuor amin, iti disso iti tabernakulo, ta ti daton a gapu iti basol ket kukua ti padi, kas iti daton a pangsupapak iti biddut, gapu ta daytoy ket kasasantoan.
Anak domba itu harus disembelihnya di tempat yang khusus untuk memotong binatang bagi kurban pengampunan dosa dan kurban bakaran. Domba itu harus disembelih di situ karena kurban ganti rugi dan kurban pengampunan dosa adalah sangat suci dan menjadi bagian imam.
Domba jantan itu harus disembelihnya di tempat orang menyembelih korban penghapus dosa dan korban bakaran, di tempat kudus, karena korban penebus salah, begitu juga korban penghapus dosa, adalah bagian imam; itulah bagian maha kudus.
Poi scanni l'agnello nel luogo dove si scannano i [sacrificii per lo] peccato, e gli olocausti, in luogo santo; perciocchè, come il [sacrificio per lo] peccato appartiene al sacerdote, così ancora [gli appartiene il sacrificio per] la colpa; è cosa santissima.
Poi immolerà l'agnello nel luogo dove si immolano le vittime espiatorie e gli olocausti, cioè nel luogo sacro poiché il sacrificio di riparazione è per il sacerdote, come quello espiatorio: è cosa sacrosanta.
Poi scannerà l’agnello nel luogo dove si scannano i sacrifizi per il peccato e gli olocausti: vale a dire, nel luogo sacro; poiché il sacrifizio di riparazione appartiene al sacerdote, come quello per il peccato; è cosa santissima.
この羔羊の牡は罪祭燔祭の牲を宰る處すなはち聖所にてこれを宰るべし罪祭の物の祭司に歸するごとく愆祭の物も然るなり是は至聖物たり
この雄の小羊は罪祭および燔祭をほふる場所、すなわち聖なる所で、これをほふらなければならない。愆祭は罪祭と同じく、祭司に帰するものであって、いと聖なる物である。
Hagi ana ve sipisipia ruotage'ma hu'nere'ma kumite'ma hu ofane, kre fanane hu ofanema nehazare ome aheno. Hagi kefozama hu'nere'ma kresramana vu'zane kumite'ma kresramana vu'zana ruotage hu'neankino pristi vahe'mofoza megahie.
ಇದಲ್ಲದೆ ಅವನು ಆ ಕುರಿಮರಿಯನ್ನು ಪರಿಶುದ್ಧ ಸ್ಥಳದಲ್ಲಿ ಪಾಪ ಪರಿಹಾರದ ಬಲಿಯನ್ನು, ದಹನಬಲಿಯನ್ನು ವಧಿಸುವ ಸ್ಥಳದಲ್ಲಿ ವಧಿಸಬೇಕು. ದೋಷಪರಿಹಾರ ಬಲಿಯಂತೆಯೇ ಪ್ರಾಯಶ್ಚಿತ್ತ ಬಲಿಯೂ ಯಾಜಕನದಾಗಿದೆ. ಅದು ಮಹಾಪರಿಶುದ್ಧವಾದದ್ದು.
ದೋಷಪರಿಹಾರಕ ಯಜ್ಞಪಶುವನ್ನು ಮತ್ತು ಸರ್ವಾಂಗಹೋಮ ಪಶುವನ್ನು ವಧಿಸುವ ಸ್ಥಳದಲ್ಲೇ ಅಂದರೆ ದೇವಸ್ಥಾನದ ಪ್ರಾಕಾರದೊಳಗೆ ಆ ಟಗರು ವಧಿಸಲ್ಪಡಬೇಕು. ಏಕೆಂದರೆ ದೋಷಪರಿಹಾರಕ ಯಜ್ಞದ್ರವ್ಯದಂತೆಯೇ ಪ್ರಾಯಶ್ಚಿತ್ತ ಯಜ್ಞದ್ರವ್ಯವೂ ಯಾಜಕನಿಗೆ ಸಲ್ಲತಕ್ಕದ್ದು, ಅದು ಮಹಾಪರಿಶುದ್ಧವಾಗಿವೆ.
그 어린 수양은 거룩한 장소 곧 속죄제와 번제 희생 잡는 곳에서 잡을 것이며 속건 제물은 속죄 제물과 일례로 제사장에게 돌릴지니 이는 지극히 거룩한 것이니라
그 어린 수양은 거룩한 장소 곧 속죄제와 번제 희생 잡는 곳에서 잡을 것이며 속건 제물은 속죄 제물과 일례로 제사장에게 돌릴지니 이는 지극히 거룩한 것이니라
그 어린 수양은 거룩한 장소 곧 속죄제와 번제 희생 잡는 곳에서 잡을 것이며 속건 제물은 속죄 제물과 일례로 제사장에게 돌릴지니 이는 지극히 거룩한 것이니라
El fah uniya sheep fusr soko ah in acn mutal ma mwe kisa lun ma koluk ac mwe kisa firir uh anwuki we. El enenu in oru ouinge mweyen kisa in akfalye ma koluk lukma uh oapana kisa ke ma koluk, kewana ma lun mwet tol, ac ma inge arulana mutal.
| بەرخەکەش لەو شوێنە سەردەبڕێت کە قوربانی گوناه و قوربانی سووتاندنی تێدا سەردەبڕدرێت، لە پیرۆزگا، چونکە قوربانی تاوان وەک قوربانی گوناه بۆ کاهینە و هەرەپیرۆزە. |
immolabit agnum, ubi solet immolari hostia pro peccato, et holocaustum, id est, in loco sancto. Sicut enim pro peccato, ita et pro delicto ad sacerdotem pertinet hostia: Sancta sanctorum est.
immolabit agnum, ubi solet immolari hostia pro peccato, et holocaustum, id est, in loco sancto. Sicut enim pro peccato, ita et pro delicto ad sacerdotem pertinet hostia: Sancta sanctorum est.
immolabit agnum, ubi solet immolari hostia pro peccato, et holocaustum, id est, in loco sancto. Sicut enim pro peccato, ita et pro delicto ad sacerdotem pertinet hostia: Sancta sanctorum est.
immolabit agnum, ubi solet immolari hostia pro peccato, et holocaustum, id est, in loco sancto. Sicut enim pro peccato, ita et pro delicto ad sacerdotem pertinet hostia: Sancta sanctorum est.
immolabit agnum ubi immolari solet hostia pro peccato et holocaustum id est in loco sancto sicut enim pro peccato ita et pro delicto ad sacerdotem pertinet hostia sancta sanctorum est
immolabit agnum, ubi solet immolari hostia pro peccato, et holocaustum, id est, in loco sancto. Sicut enim pro peccato, ita et pro delicto ad sacerdotem pertinet hostia: Sancta sanctorum est.
Tad viņam to jēru būs nokaut tai vietā, kur top nokauts tas grēku upuris un dedzināmais upuris, svētā vietā, jo tas nozieguma upuris pieder tāpat kā tas grēku upuris priesterim; tas ir augsti svēts.
Akokata mwana meme yango kingo na esika oyo babomaka banyama oyo babonzi epai ya Nzambe lokola mbeka mpo na bolimbisi masumu mpe lokola mbeka ya kotumba, kati na esika yango ya bule; pamba te, ezala mbeka mpo na kozongisa boyokani to mbeka mpo na bolimbisi masumu, ezali ya Nganga-Nzambe: ezali eloko ya bule koleka.
Omwana gw’endiga ogwo anaaguttiranga mu kifo ekitukuvu, ekiweebwayo olw’ekibi n’ekiweebwayo ekyokebwa we bittirwa. Okufaanana ng’ekiweebwayo olw’ekibi, ekiweebwayo olw’omusango nakyo kinaabanga kya kabona; nga kitukuvu nnyo.
Ary hamono ny zanak’ ondrilahy eo amin’ ny famonoana ny fanatitra noho ny ota sy ny fanatitra dorana izy, dia eo amin’ ny fitoerana masìna; fa ho an’ ny mpisorona ny fanatitra noho ny ota, toy ny fanati-panonerana, ho masìna dia masìna izany.
Le ho lenta’e i anak’ añondrilahiy ami’ty fandentañe o engan-kakeo naho enga-oroañe amy toe-miavakeio, fa a i mpisoroñey i engan-dilatsey manahake o engan-kakeoo; ie miava-do’e.
അവൻ വിശുദ്ധമന്ദിരത്തിൽ പാപയാഗത്തെയും ഹോമയാഗത്തെയും അറുക്കുന്ന സ്ഥലത്തുവച്ച് കുഞ്ഞാടിനെ അറുക്കണം; അകൃത്യയാഗം പാപയാഗംപോലെ പുരോഹിതനുള്ളത് ആകുന്നു; അത് അതിവിശുദ്ധം.
അവൻ വിശുദ്ധമന്ദിരത്തിൽ പാപയാഗത്തെയും ഹോമയാഗത്തെയും അറുക്കുന്ന ഇടത്തുവെച്ചു കുഞ്ഞാടിനെ അറുക്കേണം; അകൃത്യയാഗം പാപയാഗംപോലെ പുരോഹിതന്നുള്ളതു ആകുന്നു; അതു അതിവിശുദ്ധം.
അവൻ വിശുദ്ധമന്ദിരത്തിൽ പാപയാഗത്തെയും ഹോമയാഗത്തെയും അറുക്കുന്ന ഇടത്തുവെച്ചു കുഞ്ഞാടിനെ അറുക്കേണം; അകൃത്യയാഗം പാപയാഗംപോലെ പുരോഹിതന്നുള്ളതു ആകുന്നു; അതു അതിവിശുദ്ധം.
പാപശുദ്ധീകരണയാഗവും ഹോമയാഗവും അറക്കുന്ന വിശുദ്ധസ്ഥലത്ത് അദ്ദേഹം ആട്ടിൻകുട്ടിയെ അറക്കണം. പാപശുദ്ധീകരണയാഗംപോലെ അകൃത്യയാഗം പുരോഹിതനുള്ളതാണ്; അത് അതിവിശുദ്ധമാണ്.
मग याजकाने पवित्रस्थानात जेथे पापबली व होमबली ह्यांचा वध करतात तेथे ते कोकरु वधावे कारण पापबली प्रमाणेच दोषार्पणावरही याजकाचा हक्क आहे; हे अर्पण परमपवित्र आहे.
သူသည်အပြစ်ဖြေရာယဇ်ကောင်နှင့်မီးရှို့ ရာယဇ်ကောင်များကို သတ်သောသန့်ရှင်းရာ ဌာနတွင်သိုးကိုသတ်ရမည်။ အပြစ်ဒဏ်ပြေ ရာယဇ်ကောင်သည်အပြစ်ဖြေရာယဇ်ကောင် ကဲ့သို့ ယဇ်ပုရောဟိတ်ပိုင်ရာဖြစ်၏။ ထိုယဇ် သည်အလွန်သန့်ရှင်းသည်။-
ထိုသိုးသငယ်ကို အပြစ်ဖြေရာ ယဇ်ကောင်၊ မီးရှို့ရာယဇ်ကောင်ကို သတ်ရာအရပ်၊ သန့်ရှင်းရာဌာန ၌ သတ်ရမည်။ အကြောင်းမူကား၊ အပြစ်ဖြေရာ ယဇ်ကောင်ကို၊ ယဇ်ပုရောဟိတ် ယူပိုင်သကဲ့သို့ ဒုစရိုက်ဖြေရာယဇ်ကောင်ကို ယူပိုင်၏။ အလွန်သန့်ရှင်းပေ၏။
ထိုသိုးသငယ် ကို အပြစ် ဖြေရာ ယဇ်ကောင်၊ မီး ရှို့ရာယဇ်ကောင်ကိုသတ် ရာအရပ် ၊ သန့်ရှင်း ရာဌာန ၌ သတ် ရမည်။ အကြောင်း မူကား၊ အပြစ် ဖြေရာ ယဇ်ကောင်ကို၊ ယဇ်ပုရောဟိတ် ယူပိုင်သကဲ့သို့ ဒုစရိုက် ဖြေရာယဇ်ကောင်ကို ယူပိုင်၏။ အလွန်သန့်ရှင်း ပေ၏။
Me patu ano e ia te reme toa ki te wahi e patua ai e ia te whakahere hara me te tahunga tinana, ki te wahi tapu: i te mea ma te tohunga te whakahere hara, mana ano hoki te whakahere mo te he: he mea tino tapu tena:
Uzahlaba lelozinyane endaweni engcwele lapho okuhlatshelwa khona iminikelo yesono kanye leminikelo yokutshiswa. Umnikelo wecala ungowomphristi, njengomnikelo wesono; ungcwele kakhulu.
ahlabe iwundlu endaweni lapho okuhlatshelwa khona umnikelo wesono lomnikelo wokutshiswa, endaweni engcwele; ngoba umnikelo wecala ungowompristi njengomnikelo wesono; uyingcwelengcwele.
उसले त्यो भेडाको पाठोलाई पवित्रस्थानमा पापबलिहरू र होमबलिहरू मारिने ठाउँमा मारोस्, किनभने पापबलि र दोषबलि पुजारीको भागको हो, कारण त्यो अति पवित्र हो ।
Værlammet skal slaktes på det sted hvor syndofferet og brennofferet blir slaktet, på det hellige sted; for likesom syndofferet, således hører også skyldofferet presten til, det er høihellig.
Lambet skal dei slagta på same staden som dei slagtar syndofferet og brennofferet, på den heilage staden; for skuldofferet høyrer presten til liksom syndofferet; det er høgheilagt.
ଆଉ, ଯେଉଁ ସ୍ଥାନରେ ପାପାର୍ଥକ ଓ ହୋମାର୍ଥକ ବଳି ବଧ କରାଯାଏ, ସେହି ପବିତ୍ର ସ୍ଥାନରେ ସେହି ମେଷବତ୍ସ ବଧ କରିବ; କାରଣ ଯେପରି ପାପାର୍ଥକ ବଳି, ସେପରି ଦୋଷାର୍ଥକ ବଳି ଯାଜକର ଅଟଇ; ତାହା ମହାପବିତ୍ର ଅଟେ।
Xobbaallaa hoolaa sanas iddoo aarsaan cubbuutii fi aarsaan gubamu itti qalamanitti haa qalu. Akkuma aarsaa cubbuu sana aarsaan yakkaas kan lubaa ti; aarsaan kun waan hunda caalaa qulqulluu dha.
ਉਹ ਉਸ ਲੇਲੇ ਨੂੰ ਉਸੇ ਸਥਾਨ ਵਿੱਚ ਵੱਢੇ ਜਿੱਥੇ ਉਹ ਪਾਪ ਬਲੀ ਅਤੇ ਹੋਮ ਬਲੀ ਪਸ਼ੂਆਂ ਨੂੰ ਵੱਢਦੇ ਹਨ ਅਰਥਾਤ ਪਵਿੱਤਰ ਸਥਾਨ ਵਿੱਚ ਕਿਉਂਕਿ ਜਿਵੇਂ ਪਾਪ ਬਲੀ ਦੀ ਭੇਟ ਜਾਜਕ ਦੀ ਹੈ, ਉਸੇ ਤਰ੍ਹਾਂ ਹੀ ਦੋਸ਼ ਬਲੀ ਦੀ ਭੇਟ ਵੀ ਉਸੇ ਦੀ ਹੈ, ਉਹ ਅੱਤ ਪਵਿੱਤਰ ਹੈ।
| و بره را در جایی که قربانی گناه و قربانی سوختنی را ذبح میکنند، در مکان مقدس ذبح کند، زیرا قربانی جرم مثل قربانی گناه از آن کاهن است. این قدس اقداس است. |
| سپس کاهن در خیمۀ ملاقات در جایی که قربانی گناه و قربانی سوختنی ذبح میشوند، بره را سر ببرد. این قربانی جبران بسیار مقدّس است و باید مثل قربانی گناه برای خوراک به کاهن داده شود. |
Zabije też baranka onego na miejscu, gdzie biją ofiary za grzech i ofiarę całopalenia, na miejscu świętem; bo jako ofiara za grzech tak ofiara za występek należy kapłanowi; rzecz najświętsza jest.
Potem zabije [tego] baranka na miejscu, gdzie się zabija ofiarę za grzech i ofiarę całopalną, na miejscu świętym. Zarówno bowiem ofiara za grzech, [jak] i ofiara za przewinienie należą do kapłana. Jest to rzecz najświętsza.
E degolará o cordeiro no lugar onde degolam o sacrifício pelo pecado e o holocausto, no lugar do santuário: porque como o sacrifício pelo pecado, assim também o sacrifício pela culpa é do sacerdote: é coisa muito sagrada.
Então degolará o cordeiro no logar em que se degola a expiação do peccado e o holocausto, no logar sancto; porque assim a expiação da culpa como a expiação do peccado é para o sacerdote; coisa sanctissima é.
Então degolará o cordeiro no lugar em que se degola a expiação do pecado e o holocausto, no lugar santo; porque assim a expiação da culpa como a expiação do pecado é para o sacerdote; coisa santíssima é.
Ele matará o cordeiro macho no lugar onde eles matam a oferta pelo pecado e a oferta queimada, no lugar do santuário; pois assim como a oferta pelo pecado é do sacerdote, também o é a oferta pela culpa. Ela é santíssima.
Сэ ынжунгие мелул ын локул унде се ынжунгие жертфеле де испэшире ши ардериле-де-тот, адикэ ын Локул Сфынт, кэч ла жертфа пентру винэ, ка ши ла жертфа де испэшире, добитокул пентру жертфэ ва фи ал преотулуй: ел есте ун лукру прясфынт.
Și să înjunghie mielul în locul în care va înjunghia ofranda pentru păcat și ofranda arsă, în locul sfânt, căci precum ofranda pentru păcat este a preotului, astfel este și ofranda pentru fărădelege, aceasta este preasfântă;
и заколет овна на том месте, где заколают жертву за грех и всесожжение, на месте святом, ибо сия жертва повинности, подобно жертве за грех, принадлежит священнику: это великая святыня;
А после нека закоље јагње на месту где се коље жртва за грех и жртва паљеница на светом месту, јер жртва за преступ припада свештенику као и жртва за грех; светиња је над светињама.
A poslije neka zakolje jagnje na mjestu gdje se kolje žrtva za grijeh i žrtva paljenica na svetom mjestu, jer žrtva za prijestup pripada svešteniku kao i žrtva za grijeh; svetinja je nad svetinjama.
Anofanira kubaya gwayana panzvimbo tsvene apo panobayirwa chipiriso chezvivi nechipiriso chinopiswa. Sezvakaita chipiriso chezvivi, chipiriso chemhosva ndechomuprista, chitsvene-tsvene.
и заколют агнца на месте идеже закалают всесожжения и яже греха ради, на месте святе: есть бо еже греха ради, якоже и преступления ради есть жерцу: святая святых суть:
Jagnje bo zaklal na kraju, kjer bo zaklal daritev za greh in žgalno daritev, na svetem kraju, kajti daritev za greh je duhovnikova, kot tudi daritev za prestopek. To je najsvetejše.
Oo wanka waa inuu ku gowracaa meesha lagu gowraco qurbaanka dembiga iyo qurbaanka la gubo oo ku dhex taal meesha quduuska ah, waayo, sida qurbaanka dembigu uu kii wadaadka u yahay ayaa qurbaanka xadgudubkuna kiisii u yahay. Waa kan ugu quduusan.
Y degollará el cordero en el lugar donde degüellan la expiación por el pecado y el holocausto, en el lugar del santuario; porque como la expiación por el pecado, así también la expiación por la culpa es del sacerdote; es cosa santísima.
“Luego degollará el cordero cerca del santuario donde se degüella la ofrenda por el pecado y el holocausto. La ofrenda por el pecado y la ofrenda por la culpa pertenecen al sacerdote; es muy sagrada.
Matará el cordero macho en el lugar donde se mata el sacrificio por el pecado y el holocausto, en el lugar del santuario; porque así como el sacrificio por el pecado es del sacerdote, también lo es el sacrificio por la culpa. Es algo muy sagrado.
Luego degollará el cordero en el lugar del Santuario donde se degüellan los sacrificios por el pecado y el holocausto, pues el sacrificio por el pecado, al igual que el sacrificio por la culpa, pertenece al sacerdote. Es cosa santísima.
Luego inmolará el cordero en el lugar donde se inmola el sacrificio por el pecado y el holocausto, en lugar sagrado; porque así como en el sacrificio por el pecado, así también en el sacrificio por la culpa la víctima es para el sacerdote; es cosa santísima.
Y degollará al cordero en el lugar donde degüellan la expiación por el pecado, y el holocausto en el lugar del santuario, porque como la expiación por el pecado, así también la expiación por la culpa es del sacerdote: santidad de santidades es.
Y degollará el cordero en el lugar donde degüellan la víctima por el pecado y el holocausto, en el lugar del santuario: porque como la víctima por el pecado, así también la víctima por la culpa es del sacerdote: es cosa muy sagrada.
Y él va a matar al cordero en el lugar donde matan a la ofrenda por el pecado y al holocausto, en el lugar santo; porque como la ofrenda por el pecado es propiedad del sacerdote, así como la ofrenda por el mal; es santísima.
Lazima aue mwana kondoo dume mahali ambapo wanapochinjia sadaka ya dhambi na sadaka ya kuteketezwa, katika eneo la hema, sababu sadaka ya dhambi ni ya kuhani, kama afanyavyo sadaka ya hatia, kwasababu ni takatifu zaidi.
Atamchinja huyo kondoo katika mahali patakatifu ambapo sadaka ya dhambi na ile ya kuteketezwa huchinjiwa. Kama ilivyo sadaka ya dhambi, sadaka ya hatia ni ya kuhani; nayo ni takatifu sana.
Och man skall slakta lammet på samma plats där man slaktar synd- och brännoffersdjuren, på en helig plats; ty skuldoffret tillhör prästen, likasom syndoffret; det är högheligt.
Och sedan slagta lambet, der man slagtar syndoffret och bränneoffret, som är på heligt rum; ty såsom syndoffret, så hörer ock skuldoffret Prestenom till; ty det är det aldrahelgasta.
Och man skall slakta lammet på samma plats där man slaktar synd- och brännoffersdjuren, på en helig plats; ty skuldoffret tillhör prästen, likasom syndoffret; det är högheligt.
At papatayin ang korderong lalake sa pinagpapatayan ng handog dahil sa kasalanan at ng handog na susunugin, sa dako ng santuario: sapagka't kung paanong ang handog dahil sa kasalanan ay sa saserdote, gayon din ang handog dahil sa pagkakasala; bagay ngang kabanalbanalan:
Dapat niyang patayin ang lalaking tupa sa lugar na kung saan nila pinatay ang handog para sa kasalanan at ang mga handog na susunugin, sa lugar ng tabernakulo, sapagkat ang handog para sa kasalanan ay pag-aari ng pari, pati na ang handog para sa kasalanan, dahil ito ay pinakabanal.
பாவநிவாரணபலியும் சர்வாங்கதகனபலியும் செலுத்தும் பரிசுத்த ஸ்தலத்திலே அந்த ஆட்டுக்குட்டியைக் கொல்லக்கடவன்; குற்றநிவாரணபலி பாவநிவாரணபலியைப்போல ஆசாரியனுக்கு உரியது; அது மகா பரிசுத்தமானது.
பாவநிவாரண காணிக்கை மிருகமும், தகன காணிக்கை மிருகமும் கொல்லப்பட்ட பரிசுத்த இடத்திலேயே, ஆசாரியன் அந்தச் செம்மறியாட்டுக் குட்டியை வெட்டிக் கொல்லவேண்டும். பாவநிவாரண காணிக்கையைப்போலவே குற்றநிவாரண காணிக்கையும் ஆசாரியனுக்கே உரியது. அது மிகவும் பரிசுத்தமானது.
పాపం కోసం బలి పశువునూ, దహనబలి పశువునూ వధించే పరిశుద్ధ స్థలం లోనే ఈ మగ గొర్రెపిల్లని వధించాలి. పాపం కోసం చేసే అర్పణలాగే అపరాధం కోసం చేసే అర్పణ కూడా యాజకుడికే చెందుతుంది. ఎందుకంటే అది అతి పరిశుద్ధం.
Pea te ne tāmateʻi ʻae lami ʻi he potu ʻaia ʻoku ne tāmateʻi ai ʻae feilaulau maʻae angahala mo e feilaulau tutu, ʻi he potu māʻoniʻoni: he ʻoku hangē ʻoku ʻoe taulaʻeiki ʻae feilaulau maʻae angahala, pea ʻoku pehē pe foki ʻae feilaulau maʻae fai hala: ko e meʻa māʻoniʻoni lahi ia:
Erkek kuzuyu günah sunusunun ve yakmalık sununun kesildiği kutsal yerde kesecek. Çünkü günah sunusu gibi suç sunusu da kâhine aittir. Çok kutsaldır.
Afei, wobekum oguamma no wɔ beae a wɔbɔ bɔne ne ɔhyew afɔre no wɔ kronkronbea hɔ. Wɔde saa afɔdi afɔrebɔde yi bɛma ɔsɔfo no sɛnea wɔyɛ no bɔne afɔrebɔ mu no ara pɛ. Ɛyɛ afɔrebɔ a ɛyɛ kronkron ankasa.
Afei, wɔbɛkum odwammaa no wɔ beaeɛ a wɔbɔ bɔne ne ɔhyeɛ afɔdeɛ no wɔ kronkronbea hɔ. Wɔde saa afɔdie afɔrebɔdeɛ yi bɛma ɔsɔfoɔ no sɛdeɛ wɔyɛ no bɔne afɔrebɔ mu no ara pɛ. Ɛyɛ afɔrebɔ a ɛyɛ kronkron ankasa.
І він заріже того баранця в місці, де ріже жертву за гріх і цілопа́лення, у місці святині, бо як жертва за гріх та жертва за провину, — вона для священика, найсвятіше вона.
और उस बर्रे को हैकल में उस जगह ज़बह करे जहाँ ख़ता की क़ुर्बानी और सोख़्तनी क़ुर्बानी के जानवर ज़बह किए जाते हैं, क्यूँकि जुर्म की क़ुर्बानी ख़ता की क़ुर्बानी की तरह काहिन का हिस्सा ठहरेगी; वह बहुत पाक है।
| قوزا بولسا مۇقەددەس بىر جاينىڭ ئىچىدە گۇناھ قۇربانلىقى بىلەن كۆيدۈرمە قۇربانلىقلار بوغۇزلىنىدىغان جايدا بوغۇزلانسۇن؛ چۈنكى ئىتائەتسىزلىك قۇربانلىقى بولسا گۇناھ قۇربانلىقىغا ئوخشاش، كاھىنغا تەۋە بولۇپ «ئەڭ مۇقەددەسلەرنىڭ بىرى» سانىلىدۇ. |
Қоза болса муқәддәс бир җайниң ичидә гуна қурбанлиғи билән көйдүрмә қурбанлиқлар боғузлинидиған җайда боғузлансун; чүнки итаәтсизлик қурбанлиғи болса гуна қурбанлиғиға охшаш, каһинға тәвә болуп «әң муқәддәсләрниң бири» санилиду.
Qoza bolsa muqeddes bir jayning ichide gunah qurbanliqi bilen köydürme qurbanliqlar boghuzlinidighan jayda boghuzlansun; chünki itaetsizlik qurbanliqi bolsa gunah qurbanliqigha oxshash, kahin’gha tewe bolup «eng muqeddeslerning biri» sanilidu.
Ⱪoza bolsa muⱪǝddǝs bir jayning iqidǝ gunaⱨ ⱪurbanliⱪi bilǝn kɵydürmǝ ⱪurbanliⱪlar boƣuzlinidiƣan jayda boƣuzlansun; qünki itaǝtsizlik ⱪurbanliⱪi bolsa gunaⱨ ⱪurbanliⱪiƣa ohxax, kaⱨinƣa tǝwǝ bolup «ǝng muⱪǝddǝslǝrning biri» sanilidu.
Đoạn, người giết chiên con đó trong nơi thường giết các con sinh dùng làm của lễ chuộc tội và của lễ thiêu, tức là trong một nơi thánh, vì của lễ chuộc sự mắc lỗi thuộc về thầy tế lễ như của lễ chuộc tội vậy; ấy là một vật chí thánh.
Ðoạn, người giết chiên con đó trong nơi thường giết các con sinh dùng làm của lễ chuộc tội và của lễ thiêu, tức là trong một nơi thánh, vì của lễ chuộc sự mắc lỗi thuộc về thầy tế lễ như của lễ chuộc tội vậy; ấy là một vật chí thánh.
Xong, sẽ giết con chiên tại nơi người ta giết sinh vật dùng làm sinh tế chuộc tội và sinh tế lễ thiêu, trong một nơi thánh. Lễ vật chuộc lỗi này là một vật rất thánh; như lễ vật chuộc tội, nó sẽ thuộc về thầy tế lễ.
Kí ó pa àgbò náà ní ibi mímọ́ níbi tí wọ́n ti ń pa ẹran ẹbọ ẹ̀ṣẹ̀ àti ọrẹ ẹbọ sísun. Bí ẹbọ ẹ̀ṣẹ̀, ẹbọ ẹ̀bi náà jẹ́ ti àlùfáà: ó jẹ́ mímọ́ jùlọ.
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