Judges 18:17
The five men who went to spy out the land went up, and came in there, and took the engraved image, the ephod, the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.
| فَصَعِدَ ٱلْخَمْسَةُ ٱلرِّجَالِ ٱلَّذِينَ ذَهَبُوا لِتَجَسُّسِ ٱلْأَرْضِ وَدَخَلُوا إِلَى هُنَاكَ، وَأَخَذُوا ٱلتِّمْثَالَ ٱلْمَنْحُوتَ وَٱلْأَفُودَ وَٱلتَّرَافِيمَ وَٱلتِّمْثَالَ ٱلْمَسْبُوكَ، وَٱلْكَاهِنُ وَاقِفٌ عِنْدَ مَدْخَلِ ٱلْبَابِ مَعَ ٱلسِّتِّ مِئَةِ ٱلرَّجُلِ ٱلْمُتَسَلِّحِينَ بِعُدَّةِ ٱلْحَرْبِ. |
| فَدَخَلَ الرِّجَالُ الْخَمْسَةُ الَّذِينَ ذَهَبُوا لاِسْتِكْشَافِ الأَرْضِ إِلَى مَوْضِعِ الْمَعْبَدِ، وَأَخَذُوا التِّمْثَالَيْنِ الْمَنْحُوتَ وَالْمَسْبُوكَ وَالأَفُودَ وَالتَّرَافِيمَ، بَيْنَمَا كَانَ الْكَاهِنُ وَاقِفاً عِنْدَ مَدْخَلِ الْبَابِ مَعَ السِّتِّ مِئَةِ رَجُلٍ الْمُدَجَّجِينَ بِالسِّلاحِ. |
তেতিয়া দেশৰ বুজ-বিচাৰ ল’বলৈ আগেয়ে যোৱা সেই পাঁচজনে গৈ তাত সোমাই কটা-মুৰ্ত্তিটো, এফোদ খন, গৃহ-দেৱতা কেইটা আৰু সাঁচত ঢলা প্ৰতিমাটো ল’লে; সেই সময়ত যুদ্ধৰ অস্ত্ৰেৰে সাজু হৈ থকা সেই ছশ পুৰুষৰ লগত সেই পুৰোহিতজনো পধূলি মুখত থিয় হৈ আছিল।
Ölkəni axtarmağa gedən həmin o beş igid evə girib oyma bütü, efodla ev bütlərini və tökmə bütü götürdülər. Kahin və silahlanmış altı yüz nəfər isə darvazanın girişində dayanmışdı.
Desega ahoasu dunu biyale gala da diasu ganodini golili sa: ili, ilia da ifa ‘gode’ agoaila silifaga dedeboi, amola ‘gode’ agoaila eno huluane amola “ifode” lai dagoi. Lifai gobele salasu dunu amola dadi gagui dunu 600 agoane da logo holei gadenene lelu.
আর দেশ নিরীক্ষণের জন্য যারা গিয়েছিল, সেই পাঁচ জন উঠে গেল; তারা সেখানে প্রবেশ করে ঐ ক্ষোদিত প্রতিমা, এফোদ, ঠাকুরগুলি ও ছাঁচে ঢালা প্রতিমা তুলে নিল; এবং ঐ পুরোহিত যুদ্ধাস্ত্রে সুসজ্জ ঐ ছয়শো পুরুষের সঙ্গে দ্বার-প্রবেশ-স্থানে দাঁড়িয়ে ছিল।
দেশ পর্যবেক্ষণকারী সেই পাঁচজন লোক ভিতরে প্রবেশ করল এবং সেই প্রতিমা, এফোদ ও গৃহদেবতাদের তুলে নিল, আর সেই যাজক এবং অস্ত্রশস্ত্রে সুসজ্জিত 600 জন লোক প্রবেশদ্বারের কাছে দাঁড়িয়েছিল।
Тогава петимата мъже, които бяха отишли да съгледат земята, отидоха, влязоха там, та взеха изваяния идол, ефода, домашните идоли, и леяния кумир; а свещеникът стоеше във входа на вратата с шестте стотин мъже, които бяха препасани с войнишки оръжия.
Ang lima ka mga lalaki nga nangispiya sa yuta miadto didto aron sa pagkuha sa kinulit nga mga larawan, ang ephod, ang mga diosdios sa panimalay, ang hulmahan sa puthaw, samtang ang mga pari nagbarog sa atubangan sa ganghaan uban sa 600 ka mga lalaki nga sangkap sa hinagiban alang sa gubat.
Ug ang lima ka tawo nga ming-adto sa pagsusi sa yuta mingsaka, ug mingsulod didto, ug gikuha ang linilok nga larawan, ug ang ephod, ug ang tawo-tawo, ug ang larawan nga tinunaw: ug ang sacerdote nagtindog didto sa ganghaan uban ang unom ka gatus ka tawo nga sangkap sa mga hinagiban sa gubat.
Anthu asanu amene anakazonda dziko aja analowa ndi kukatenga fano losema, efodi, fano la mʼnyumba lotchedwa terafimu, ndi fano lokutidwa ndi siliva. Nthawiyi nʼkuti wansembe uja ndi anthu 600 okhala ndi zida za nkhondo aja ali chiyimire pa chipata.
Laish prae khet hanah caeh kami pangatonawk loe, Mikah imthung ah akun o moe, phoisa hoiah daengh sak ih krang, kahni, teraphim krang hoi phoisa atui pakaw moe, sak ih krangnawk to a lak o; qaima loe misatuk hanah amsak kami cumvai taruktonawk hoi nawnto khongkha taengah angdoet.
Khohmuen hip ham aka cet hlang panga rhoek te tah a khuila kun uh tih mueithuk, hnisui, sithui neh mueihlawn te a loh uh. Te vaengah khosoih khaw, caemtloek pumcum aka vah hlang ya rhuk vongka kah thohka kaengah pai.
Khohmuen hip ham aka cet hlang panga rhoek te tah a khuila kun uh tih mueithuk, hnisui, sithui neh mueihlawn te a loh uh. Te vaengah khosoih khaw, caemtloek pumcum aka vah hlang ya rhuk tah vongka kah thohka kaengah pai.
Gamvetoh a anache mi nga hochu doihouna munna chun alut’un milim semthu, thempu ompho le insung doiholeh dangka a kitom doichu akilah taove. Hiche sung chun thempupa chu kelkot komma chun galmanchah choi mi jagup chutoh ading khom’un ahi.
Tami panga touh ram katuetnaw a luen awh teh, Mikah im a kâen awh. A hlun awh e meikaphawk, Ephod Terah cathut, dêi e meikaphawk hah a la pouh awh. Hahoi vaihma teh tami 600 touh tarantuknae puengcang kâmahrawknaw koe a tumdumnae longkha koe a kangdue van.
窥探地的五个人走进去，将雕刻的像、以弗得、家中的神像，并铸成的像，都拿了去。祭司和带兵器的六百人，一同站在门口。
窺探地的五個人走進去，將雕刻的像、以弗得、家中的神像，並鑄成的像，都拿了去。祭司和帶兵器的六百人，一同站在門口。
先去探地的那五個人就上去，進到裏面，要拿那尊神像並「厄弗得」和「忑辣芬，」此時司祭和那六百個帶武器的人站在門口。
ona petorica što su išla izviđati zemlju uđoše, uzeše efod, terafe i ljeveni idol, a svećenik stajaše na pragu pokraj šest stotina naoružanih ljudi.
A šedše pět mužů, kteříž chodili k shlédnutí země, vešli tam a vzali rytinu a efod a terafim a slitinu; kněz pak stál u vrat brány s šesti sty muži oděnými v zbroji.
A šedše pět mužů, kteříž chodili k shlédnutí země, vešli tam a vzali rytinu a efod a terafim a slitinu; kněz pak stál u vrat brány s šesti sty muži oděnými v zbroji.
Og de fem Mænd, der havde været henne at udspejde Landet, gik op og tog det udskårne og støbte Billede, Efoden og Husguden, medens Præsten og de 600 væbnede Mænd stod ved Porten.
Og de fem Mænd, som vare udgangne til at bespejde Landet, gik op, de kom derhen, de toge det udskaarne Billede og Livkjortlen og Husguderne og det støbte Billede; og Præsten stod for Indgangen til Porten og de seks Hundrede Mænd, som vare omgjordede med Krigsvaaben.
Og de fem Mænd, der havde været henne at udspejde Landet, gik op og tog det udskaarne og støbte Billede, Efoden og Husguden, medens Præsten og de 600 væbnede Mænd stod ved Porten.
Ji abich mane osetimo nonro matut mar pinyno nodonjo ei ot mokawo kido mopa machalo gi law mayom mar dolo miluongo ni efod, gi nyiseche manono mag udi, kod mago mopa, ka jadolo kod jolweny mia auchiel to ochungʼ e dhorangach.
Maar de vijf mannen, die gegaan waren om het land te verspieden, gingen op, kwamen daarhenen in, en namen weg het gesneden beeld, en den efod, en de terafim, en het gegoten beeld; de priester nu bleef staan aan de deur van de poort, met de zeshonderd mannen, die met krijgswapenen aangegord waren.
gingen de vijf mannen, die het land waren gaan verkennen, er binnen, om het beeld, de efod en de terafim weg te nemen. De priester stond bij de deur, evenals de zes honderd gewapende mannen.
Maar de vijf mannen, die gegaan waren om het land te verspieden, gingen op, kwamen daarhenen in, en namen weg het gesneden beeld, en den efod, en de terafim, en het gegoten beeld; de priester nu bleef staan aan de deur van de poort, met de zeshonderd mannen, die met krijgswapenen aangegord waren.
And the five men who went to spy out the land went up, and came in there, and took the graven image, and the ephod, and the teraphim, and the molten image. And the priest stood by the entrance of the gate with the six hundred men girded with weapons of war.
The five men who went to spy out the land went up, and came in there, and took the engraved image, the ephod, the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.
And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war.
And the five men who had gone to spy out the land went inside and took the graven image, the ephod, the household idols, and the molten idol, while the priest stood at the entrance of the gate with the six hundred armed men.
Then the five men who had gone to make a search through the land, went in and took the pictured image and the ephod and the family gods and the metal image; and the priest was by the doorway with the six hundred armed men.
And the five men who went to spy out the land went up, and entered into the house of Michaias, and the priest stood.
And the five men who went to spy out the land went up, and entered into the house of Michaias, and the priest stood.
But those who had entered the house of the youth strove to take away the graven image, and the ephod, and the theraphim, and the molten idol. But the priest was standing in front of the door, with the six hundred very strong men waiting not far away.
And the five men that had gone to spy out the land went up, entered in thither, [and] took the graven image, and the ephod, and the teraphim, and the molten image; and the priest stood at the entrance of the gate with the six hundred men that were girded with weapons of war.
But they that were gone into the house of the young man, went about to take away the graven god, and the ephod, and the theraphim, and the molten god, and the priest stood before the door, the six hundred valiant men waiting not far off.
The five men went inside and took the carved idol, the ephod, the household idols, and the image made with molten silver. The priest was standing by the gate with the six hundred armed men.
Then the fiue men that went to spie out the land, went in thither, and tooke the grauen image and the Ephod, and the Teraphim, and the molten image: and the Priest stoode in the entring of the gate with the sixe hundreth men, that were appointed with weapons of warre,
And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war.
And the five men that went to spy out the land went up, [and] came in thither, [and] took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men [that were] appointed with weapons of war.
And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.
And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.
And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.
And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.
And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.
And the five men who went to spy out the land went up, and entered into the house of Michaias, and the priest stood.
And the five men that had gone to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image; and the priest stood in the entrance of the gate with the six hundred men that were girded with the weapons of war.
indeed, the five men, those going to traverse the land, go up—they have come in there—they have taken the carved image, and the ephod, and the teraphim, and the molten image—and the priest is standing at the opening of the gate, and the six hundred men who are girded with weapons of war—
The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.
The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.
The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.
The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.
The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.
The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the cohen stood by the entrance of the gate with the six hundred men armed with weapons of war.
And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entering of the gate with the six hundred men girt with weapons of war.
Then went up the five men who had been to spy out the land, they came in thither, they took the graven image, and the ephod, and the teraphim, and the molten image, —now, the priest, was standing at the entrance of the gate, with the six hundred men who were begirt with weapons of war.
And they went up [the] five the men who had gone to spy out the land they went there they took the carved image and the ephod and the teraphim and the molten image and the priest [was] standing [the] entrance of the gate and six hundred the man girded [the] weapons of war.
and to ascend: rise five [the] human [the] to go: went to/for to spy [obj] [the] land: country/planet to come (in): come there [to] to take: take [obj] [the] idol and [obj] [the] ephod and [obj] [the] teraphim and [obj] [the] liquid and [the] priest to stand entrance [the] gate and six hundred [the] man [the] to gird article/utensil [the] battle
The five men who had explored the land went into Micah’s house, and took all the idols, the sacred vest, and the statue. While they did that, the 600 men stood outside the gate, [talking] with the priest.
The five men who had gone to scout out the land went there and they took the carved figure, the ephod, the household gods, and the cast metal figure, while the priest stood by the opening of the gate with the six hundred men armed with weapons of war.
And the five men that went to explore the land went up, [and] came in thither, [and] took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entrance of the gate with the six hundred men [that were] appointed with weapons of war.
And the five men that went to spy out the land went up, and came in there, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entrance of the gate with the six hundred men that were appointed with weapons of war.
The five men who went to spy out the land went up, and came in there, and took the engraved image, the ephod, the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.
The five men who went to spy out the land went up, and came in there, and took the engraved image, the ephod, the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.
The five men who went to spy out the land went up, and came in there, and took the engraved image, the ephod, the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.
The five men who went to spy out the land went up, and came in there, and took the engraved image, the ephod, the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.
The five men who went to spy out the land went up, and came in there, and took the engraved image, the ephod, the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.
The five men who went to spy out the land went up, and came in there, and took the engraved image, the ephod, the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.
while sixe hundrid strongeste men abideden not fer.
yea, the five men, those going to traverse the land, go up — they have come in thither — they have taken the graven image, and the ephod, and the teraphim, and the molten image — and the priest is standing at the opening of the gate, and the six hundred men who are girded with weapons of war —
Kaj la kvin viroj, kiuj iris, por esplorrigardi la landon, eniris tien kaj prenis la figuron kaj la efodon kaj la domajn diojn kaj la idolon. Dume la pastro staris antaŭ la pordego, kun la sescent viroj, zonitaj per bataliloj.
Ŋkutsala atɔ̃awo ge ɖe xɔ la me eye wolɔ aklamakpakpɛawo, kɔmewu la, aƒeli la kple legba la esime nunɔla la nɔ agbo la nu kple asrafo alafa ade siwo kpla woƒe aʋawɔnuwo.
Ja ne viisi miestä, jotka olivat menneet vakoomaan maata, menivät ylös ja tulivat sinne sisälle, ja ottivat kuvan, päällisvaatteen, pyhyyden ja epäjumalan. Ja pappi seisoi portilla kuudensadan sota-aseilla varustettuin miesten tykönä.
Ja ne viisi miestä, jotka olivat käyneet vakoilemassa maata, nousivat taloon, menivät sisään ja ottivat veistetyn jumalankuvan ja kasukan ja kotijumalat ja valetun jumalankuvan, mutta pappi ja ne kuusisataa sota-aseilla varustettua miestä seisoivat portin oven edessä.
Et les cinq hommes qui avaient été explorer le pays montèrent et, étant entrés dans le sanctuaire, ils prirent l'image taillée, l'éphod, les théraphim et l'objet en fonte, pendant que le prêtre était à l'entrée de la porte avec les six cents hommes munis de leurs armes de guerre.
Les cinq hommes qui étaient allés explorer le pays montèrent et entrèrent là, et ils prirent l'image taillée, l'éphod, les théraphim et l'image en fonte; le prêtre se tint à l'entrée de la porte avec les six cents hommes armés de fusils de guerre.
Et les cinq hommes qui étaient allés pour explorer le pays, montèrent, entrèrent là, [et] prirent l’image taillée, et l’éphod, et les théraphim, et l’image de fonte. Et le sacrificateur se tenait à l’entrée de la porte, ainsi que les 600 hommes qui étaient ceints de leurs armes de guerre.
Mais les cinq hommes qui étaient allés pour reconnaître le pays, montèrent et entrèrent dans la maison, et prirent l'imagé taillée, l'Ephod, les Théraphims, et l'image de fonte, pendant que le Sacrificateur était à l'entrée de la porte, avec les six cents hommes armés.
Mais ceux qui étaient entrés dans la maison du jeune homme s’efforçaient d’enlever l’image taillée au ciseau, l’éphod, les théraphims et l’idole de fonte; et le prêtre se tenait devant la porte, les six cents hommes très vaillants se tenant non loin de là.
Et les cinq hommes qui étaient allés pour explorer le pays montèrent et entrèrent dans la maison; ils prirent l’image taillée, l’éphod, les théraphim, et l’image en fonte, pendant que le prêtre était à l’entrée de la porte avec les six cents hommes munis de leurs armes de guerre.
Et les cinq hommes qui avaient été explorer le pays montèrent et, étant entrés dans le sanctuaire, ils prirent l’image taillée, l’éphod, les théraphim et l’objet en fonte, pendant que le prêtre était à l’entrée de la porte avec les six cents hommes munis de leurs armes de guerre.
Mais les cinq hommes qui étaient allés pour explorer le pays, montèrent, entrèrent dans la maison, et prirent l'image taillée, l'éphod, les théraphim et l'image de fonte, pendant que le sacrificateur était à l'entrée de la porte, avec les six cents hommes armés.
Alors les cinq hommes qui étaient allés explorer le pays montèrent, entrèrent là, et prirent l'image taillée et l'Ephod et les Théraphims et l'image de fonte; or le prêtre se tenait à l'entrée de la porte comme les six cents hommes munis d'armes de guerre.
Et les cinq hommes, qu'on avait envoyés d'abord à la découverte, étant entrés là se saisirent de l'éphod, des théraphim, et de la sculpture et l'ouvrage en fonte; et le prêtre se tenait devant la porte avec les six cents hommes en armes.
les cinq autres, les explorateurs du pays, pénétrèrent dans l’intérieur et enlevèrent l’idole, l’éphod, les pénates et la garniture métallique; le prêtre était arrêté au seuil de la porte, avec les six cents hommes armés,
Die fünf Männer nun, die das Land zu erkunden ausgezogen und hierher gekommen waren, gingen hinauf und holten das Bildnis, den Ephod, die Teraphim und den Umhang. Der Priester aber stand am offenen Tor, ebenso die sechshundert bewaffneten Männer.
Und die fünf Männer, die gegangen waren, das Land auszukundschaften, stiegen hinauf, gingen hinein und nahmen das geschnitzte Bild und das Ephod und die Teraphim und das gegossene Bild. Und der Priester und die sechshundert Mann, die mit Kriegsgerät umgürtet waren, standen am Eingang des Tores.
Und die fünf Männer, die gegangen waren, das Land auszukundschaften, stiegen hinauf, gingen hinein und nahmen das geschnitzte Bild und das Ephod und die Teraphim und das gegossene Bild. Und der Priester und die sechshundert Mann, die mit Kriegsgerät umgürtet waren, standen am Eingang des Tores.
und die fünf Männer, die ausgezogen waren, das Land zu erkunden, stiegen hinauf, drangen dort ein, entwendeten das Schnitzbild, den Ephod und Teraphim und das Gußbild. Der Priester aber stand vor dem Thor, und die 600 Mann mit den Waffen angethan.
Und die fünf Männer, die das Land zu erkunden ausgezogen waren, gingen hinauf und kamen dahin und nahmen das Bild, den Leibrock, die Hausgötzen und den Abgott. Dieweil stand der Priester vor dem Tor bei den sechshundert Gerüsteten mit ihren Waffen.
stiegen die fünf Männer, die vordem zur Auskundschaftung des Landes hergekommen waren, hinauf, gingen in das Haus hinein und nahmen das geschnitzte Bild sowie das Priestergewand, den Hausgott und das gegossene Bild an sich, während der Priester draußen am Toreingang bei den sechshundert bewaffneten Kriegern stand.
Und die fünf Männer, die das Land zu erkundigen ausgezogen waren, gingen hinauf und kamen hinein und nahmen das geschnitzte Bild, das Ephod und die Theraphim und das gegossene Bild. Unterdessen stand der Priester vor dem Tor bei den sechshundert mit Kriegswaffen gerüsteten Männern.
Und die fünf Männer, die gegangen waren, das Land auszukundschaften, gingen hinauf, kamen da hinein, nahmen das Schnitzbild und das Ephod und die Teraphim und das Gußbild. Und der Priester stand am Eingang des Tores und die sechshundert Männer, gegürtet mit Waffen des Streites.
Andũ acio atano arĩa maathigaanĩte bũrũri ũcio magĩtoonya thĩinĩ, makĩoya mũhianano ũrĩa mũicũhie, na ebodi, na ngai icio ingĩ cia nyũmba na mũhianano wa gũtwekio, nake mũthĩnjĩri-Ngai o na andũ acio magana matandatũ meeohete indo cia mbaara maarũgamĩte hau kĩhingo-inĩ.
Και ανέβησαν οι πέντε άνδρες, οίτινες είχον υπάγει διά να κατασκοπεύσωσι τον τόπον, και εισήλθον εκεί και έλαβον το γλυπτόν και το εφόδ και το θεραφείμ και το χωνευτόν· ο δε ιερεύς ίστατο εις την θύραν του πυλώνος μετά των εξακοσίων ανδρών των περιεζωσμένων τα πολεμικά όπλα.
καὶ ἀνέβησαν οἱ πέντε ἄνδρες οἱ πορευθέντες κατασκέψασθαι τὴν γῆν
પાંચ માણસો કે જેઓ દેશની જાસૂસી કરવાને ગયા હતા તેઓએ ઘરમાં જઈને કોતરેલી મૂર્તિ, એફોદ, તરાફીમ તથા ગાળેલી મૂર્તિ લઈ લીધી, ત્યારે યુદ્ધ માટે હથિયારોથી સજ્જ થયેલા પેલા છસો માણસો સાથે યાજકો દરવાજાના પ્રવેશ દ્વાર આગળ ઊભો રહેલો હતો.
Senk mesye yo te voye al vizite peyi a antre nan kay la, yo pran estati a, zidòl wogatwa yo ak estati an bwa ki kouvri ak ajan an. Prèt la menm te rete bò pòt devan an ak sisan sòlda ame yo.
Alò, senk mesye ki te ale fè espyonaj peyi a te pwoche, yo te antre la pou te pran imaj taye avèk efòd la ak imaj lakay yo ak imaj fonn nan, pandan prèt la te kanpe nan antre pòtay la avèk sis-san lòm ki te ame avèk zam lagè yo.
Sai mutum biyar da suka leƙi asirin ƙasar suka shiga ciki suka ɗauke gunkin da aka sassaƙa, efod, sauran allolin gida da kuma gunki na zubi yayinda firist ɗin tare da mutane ɗari shida da suka yi ɗamarar yaƙi suna tsaye a bakin ƙofa.
Pii ae la a komo ilaila na kanaka elima i pii aku e makaikai i ka aina, a lawe lakou i ke kii, a me ka epoda, a me ke terapima, a me ke kii i hooheheeia; a ku mai la ke kahuna ma ka ipuka me na kanaka eono haneri i kahikoia i na mea kaua.
| ויעלו חמשת האנשים ההלכים לרגל את הארץ--באו שמה לקחו את הפסל ואת האפוד ואת התרפים ואת המסכה והכהן נצב פתח השער ושש מאות האיש החגור כלי המלחמה |
| וֽ͏ַיַּעֲל֞וּ חֲמֵ֣שֶׁת הָאֲנָשִׁ֗ים הַהֹלְכִים֮ לְרַגֵּ֣ל אֶת־הָאָרֶץ֒ בָּ֣אוּ שָׁ֔מָּה לָקְח֗וּ אֶת־הַפֶּ֙סֶל֙ וְאֶת־הָ֣אֵפֹ֔וד וְאֶת־הַתְּרָפִ֖ים וְאֶת־הַמַּסֵּכָ֑ה וְהַכֹּהֵ֗ן נִצָּב֙ פֶּ֣תַח הַשַּׁ֔עַר וְשֵׁשׁ־מֵאֹ֣ות הָאִ֔ישׁ הֶחָג֖וּר כְּלֵ֥י הַמִּלְחָמָֽה׃ |
| וַֽיַּעֲל֞וּ חֲמֵ֣שֶׁת הָאֲנָשִׁ֗ים הַהֹלְכִים֮ לְרַגֵּ֣ל אֶת־הָאָרֶץ֒ בָּ֣אוּ שָׁ֔מָּה לָקְח֗וּ אֶת־הַפֶּ֙סֶל֙ וְאֶת־הָ֣אֵפ֔וֹד וְאֶת־הַתְּרָפִ֖ים וְאֶת־הַמַּסֵּכָ֑ה וְהַכֹּהֵ֗ן נִצָּב֙ פֶּ֣תַח הַשַּׁ֔עַר וְשֵׁשׁ־מֵא֣וֹת הָאִ֔ישׁ הֶחָג֖וּר כְּלֵ֥י הַמִּלְחָמָֽה׃ |
| וַֽיַּעֲלוּ חֲמֵשֶׁת הָאֲנָשִׁים הַהֹלְכִים לְרַגֵּל אֶת־הָאָרֶץ בָּאוּ שָׁמָּה לָקְחוּ אֶת־הַפֶּסֶל וְאֶת־הָאֵפוֹד וְאֶת־הַתְּרָפִים וְאֶת־הַמַּסֵּכָה וְהַכֹּהֵן נִצָּב פֶּתַח הַשַּׁעַר וְשֵׁשׁ־מֵאוֹת הָאִישׁ הֶחָגוּר כְּלֵי הַמִּלְחָמָֽה׃ |
| ויעלו חמשת האנשים ההלכים לרגל את הארץ באו שמה לקחו את הפסל ואת האפוד ואת התרפים ואת המסכה והכהן נצב פתח השער ושש מאות האיש החגור כלי המלחמה׃ |
| וֽ͏ַיַּעֲלוּ חֲמֵשֶׁת הָאֲנָשִׁים הַהֹלְכִים לְרַגֵּל אֶת־הָאָרֶץ בָּאוּ שָׁמָּה לָקְחוּ אֶת־הַפֶּסֶל וְאֶת־הָאֵפוֹד וְאֶת־הַתְּרָפִים וְאֶת־הַמַּסֵּכָה וְהַכֹּהֵן נִצָּב פֶּתַח הַשַּׁעַר וְשֵׁשׁ־מֵאוֹת הָאִישׁ הֶחָגוּר כְּלֵי הַמִּלְחָמָֽה׃ |
| וַֽיַּעֲל֞וּ חֲמֵ֣שֶׁת הָאֲנָשִׁ֗ים הַהֹלְכִים֮ לְרַגֵּ֣ל אֶת־הָאָרֶץ֒ בָּ֣אוּ שָׁ֔מָּה לָקְח֗וּ אֶת־הַפֶּ֙סֶל֙ וְאֶת־הָ֣אֵפ֔וֹד וְאֶת־הַתְּרָפִ֖ים וְאֶת־הַמַּסֵּכָ֑ה וְהַכֹּהֵ֗ן נִצָּב֙ פֶּ֣תַח הַשַּׁ֔עַר וְשֵׁשׁ־מֵא֣וֹת הָאִ֔ישׁ הֶחָג֖וּר כְּלֵ֥י הַמִּלְחָמָֽה׃ |
और जो पाँच मनुष्य देश का भेद लेने गए थे, उन्होंने वहाँ घुसकर उस खुदी हुई मूरत, और एपोद, और गृहदेवताओं, और ढली हुई मूरत को ले लिया, और वह पुरोहित फाटक में उन हथियार बाँधे हुए छः सौ पुरुषों के संग खड़ा था।
तब वे पांच पुरुष, जो इसके पहले यहां भेद लेने आ चुके थे, वहां जाकर अंदर चले गए और जाकर खोदी हुई मूर्ति, एफ़ोद, गृहदेवता और ढली हुई मूर्ति उठा ली. इस समय पुरोहित उन छः सौ योद्धाओं के साथ प्रवेश फाटक पर खड़ा हुआ था.
És az az öt férfiú, a ki a föld kikémlelésére ment volt el, mikor felment és megérkezett oda, elvette a faragott képet, az efódot, a teráfot és az öntött bálványt; a pap pedig ott állott a kapu előtt a hadiszerszámokkal felkészült hatszáz férfiúval.
És fölment az öt férfiú, a kik mentek volt az ország kikémlelésére, bementek oda, vették a faragott képet, az éfódot, a teráfimot és az öntött képet; a pap pedig ott állt a kapu bejáratánál, meg a hadi fegyverrel felövezett hatszáz ember.
Mgbe ahụ, ndị nnyocha ise ahụ banyere nʼime ụlọ ahụ buru arụsị ọla ahụ, na efọọd ahụ, na arụsị ezinaụlọ ndị ahụ, ma onye nchụaja ahụ na narị ndị agha isii ndị ji ngwa agha guzo nʼọnụ ụzọ ama.
Napan idiay dagiti lima a lallaki a napan nangwanawan iti daga ket innalada ti kinitikitan a ladawan, ti efod, ken dagiti didiosen ti bumalay, ken ti ladawan a landok, bayat a nakatakder ti padi iti paglukatan ti ruangan a kaduana dagiti innem a gasut a lallaki nga addaan kadagiti armas a pakigubat.
Kelima mata-mata itu langsung masuk ke dalam rumah, lalu mengambil patung kayu yang berlapis perak itu bersama dengan patung-patung lainnya, dan efod. Pemuda Lewi itu sedang berdiri dengan keenam ratus prajurit itu di pintu gerbang.
maka kelima orang yang telah pergi mengintai negeri itu berjalan terus, masuk ke dalam lalu mengambil patung pahatan, efod, terafim dan patung tuangan itu. Adapun imam itu berdiri di pintu gerbang bersama-sama dengan keenam ratus orang yang diperlengkapi dengan senjata itu.
Ketika imam itu keluar menemui 600 tentara suku Dan di pintu gerbang, kelima orang itu masuk ke dalam rumah dan mengambil patung yang berlapis perak, efod, serta patung-patung berhala pelindung keluarga.
Ma que' cinque uomini, ch'erano andati per ispiar il paese, salirono, ed entrarono là entro, [e] presero la scultura, e l'Efod, e le immagini, e la statua di getto, mentre il sacerdote era arrestato all'entrata della porta, co' seicent'uomini armati.
e i cinque uomini che erano andati a esplorare il paese vennero, entrarono in casa, presero la statua scolpita, l'efod, i terafim e la statua di getto. Intanto il sacerdote stava davanti alla porta con i seicento uomini armati.
Ma i cinque uomini ch’erano andati ad esplorare il paese, salirono, entrarono in casa, presero l’immagine scolpita, l’efod, gl’idoli e l’immagine di getto, mentre il sacerdote stava davanti alla porta coi seicento uomini armati.
夫の土地を窺ひに往たりし五人の者上りて其處にいりその雕める像とエポデとテラピムおよび鑄たる像を取けるが祭司は武器を帶たる六百人の者とともに門の入口に立ゐたり
かの土地をうかがいに行った五人の者は上って行って、そこにはいり、刻んだ像とエポデとテラピムと鋳た像とを取ったが、祭司は武器を帯びた六百人の者と共に門の入口に立っていた。
夫の土地を窺ひに往たりし五人の者上りて其處にいりその雕める像とエポデとテラピムおよび鑄たる像を取けるが祭司は武器を帶たる六百人の者とともに門の入口に立ゐたり
ana pristi ne'ene nanekea nehazageno, ana 5fu'a venenemo'za Maika naga'mo'zama mono'ma nehazafinka vu'za pristi vahe'mo'zama zamimizare'ma nehaza kukena efotigi, nompima nentaza havi anumzantaminki, antre'zama tro'ma hu'naza amema'agi, aenima kre'za tro'ma hu'naza amema'anena omeri'za atirami'naze. Ana nehazage'za pristi ne'ene 600'a sondia vahe'mo'za ha'zana eri'ne'za kuma kafante otine'za ke'naze.
ಆದರೆ ದೇಶವನ್ನು ಸಂಚರಿಸಿ ನೋಡಿ ಬಂದ ಆ ಐದು ಮಂದಿ ಒಳಗೆ ಹೋಗಿ, ಕೆತ್ತಿದ ವಿಗ್ರಹವನ್ನೂ, ಏಫೋದನ್ನೂ, ಪ್ರತಿಮೆಗಳನ್ನೂ, ಎರಕದ ವಿಗ್ರಹವನ್ನೂ ತೆಗೆದುಕೊಂಡರು. ಆಗ ಯಾಜಕನೂ, ಯುದ್ಧದ ಆಯುಧಗಳನ್ನು ಕಟ್ಟಿಕೊಂಡ ಆರುನೂರು ಜನರೂ ಬಾಗಿಲ ಬಳಿಯಲ್ಲಿ ನಿಂತಿದ್ದರು.
ಯಾಜಕನೂ ಬಂದು ಇವರೊಡನೆ ಬಾಗಿಲಲ್ಲಿ ನಿಂತಿದ್ದಾಗ, ಆ ಐದು ಮಂದಿ ಮನೆಯನ್ನು ಹೊಕ್ಕು, ಕೆತ್ತನೆಯ ಮತ್ತು ಎರಕದ ವಿಗ್ರಹಗಳನ್ನೂ, ಏಫೋದನ್ನೂ, ದೇವತಾಪ್ರತಿಮೆಗಳನ್ನೂ ತೆಗೆದುಕೊಂಡರು.
땅을 탐지하러 갔던 다섯 사람이 그리로 들어가서 새긴 신상과 에봇과 드라빔과 부어 만든 신상을 취할 때에 제사장은 병기를 띤 육백 명과 함께 문 입구에 섰더니
땅을 탐지하러 갔던 다섯 사람이 그리로 들어가서 새긴 신상과 에봇과 드라빔과 부어 만든 신상을 취할 때에 제사장은 병기를 육백명과 함께 문 입구에 섰더니
Mwet kalngeyuk limekosr elos utyak na nu in lohm sac ac usla ma sruloala se ma orek ke sak ac nukumyukla ke silver, oayapa ma sruloala ngia ac nuknuk ephod sac. Na mwet tol sac el tu na ke mutunpot yurin mwet mweun onfoko su akola nu ke mweun.
| ئەو پێنج پیاوەی کە بۆ سیخوڕیکردن بەسەر خاکەکەوە چووبوون، سەرکەوتن و چوونە ژوورەوە بۆ ئەوێ، پەیکەرە داتاشراوەکە و ئێفۆدەکە و بتەکان و بتە لەقاڵبدراوەکەیان برد، کاهینەکەش لەبەردەم دەرگاکە لەگەڵ شەش سەد پیاوە چەکدارەکە ڕاوەستابوو. |
At illi, qui ingressi fuerant domum juvenis, sculptile, et ephod, et theraphim, atque conflatile tollere nitebantur, et sacerdos stabat ante ostium, sexcentis viris fortissimis haud procul expectantibus.
At illi, qui ingressi fuerant domum iuvenis, sculptile, et ephod, et theraphim, atque conflatile tollere nitebantur, et sacerdos stabat ante ostium, sexcentis viris fortissimis haud procul expectantibus.
At illi, qui ingressi fuerant domum iuvenis, sculptile, et ephod, et theraphim, atque conflatile tollere nitebantur, et sacerdos stabat ante ostium, sexcentis viris fortissimis haud procul expectantibus.
At illi, qui ingressi fuerant domum juvenis, sculptile, et ephod, et theraphim, atque conflatile tollere nitebantur, et sacerdos stabat ante ostium, sexcentis viris fortissimis haud procul expectantibus.
at illi qui ingressi fuerant domum iuvenis sculptile et ephod et therafin atque conflatile tollere nitebantur et sacerdos stabat ante ostium sescentis viris fortissimis haut procul expectantibus
At illi, qui ingressi fuerant domum iuvenis, sculptile, et ephod, et theraphim, atque conflatile tollere nitebantur, et sacerdos stabat ante ostium, sexcentis viris fortissimis haud procul expectantibus.
Bet tie pieci vīri, kas bija gājuši zemi izlūkot, nāca uz turieni un paņēma to izgriezto tēlu un to efodu un tos elka dievus un to lieto bildi, un tas priesteris stāvēja pie vārtiem ar tiem sešsimt apbruņotiem vīriem.
Bato mitano oyo banongaki mokili bakotaki kati na ndako mpe bazwaki efode, bikeko mike-mike ya ndako mpe nzambe ya ekeko basala na ebende banyangwisa na moto. Nganga-nzambe atelemaki liboso ya ekuke elongo na mibali nkama motoba oyo bamilengelaki mpo na bitumba.
Awo abasajja abataano abaagenda okuketta ne bayingira ne baggyamu ekifaananyi ekyole, ne Efodi, ne balubaale abaali mu nnyumba n’ekifaananyi ekisaanuuse, nga kabona n’abasajja olukaaga nga balina ebyokulwanyisa byabwe bayimiridde ku mulyango.
Ary niakatra izy dimy lahy, izay nandeha hisafo ny tany, dia niditra ka naka ny sarin-javatra voasokitra sy ny efoda sy ny terafima ary ny sarin-javatra an-idina; ary ny mpisorona mbamin’ ny enin-jato lahy efa voaomana tamin’ ny fiadiany nijanona teo anoloan’ ny vavahady.
le nimoak’ ao i lahilahy lime niary mb’eo hitingañe amy taney rey naho rinambe’ iareo i hatae sinokitsey naho i hareañey naho i terafimey vaho i sare trinanakey; ie nijohañe an-dalam-bey eo am’ indaty enen-jato nidian-karaom-pialiañe rey i mpisoroñey.
ദേശം ഒറ്റുനോക്കുവാൻ പോയിരുന്ന അഞ്ചുപേരും അകത്ത് കടന്ന് കൊത്തുപണിയായ വിഗ്രഹവും ഏഫോദും ഗൃഹബിംബവും വാർപ്പുപണിയായ വിഗ്രഹവും എടുത്തു; പുരോഹിതൻ യുദ്ധസന്നദ്ധരായ അറുനൂറുപേരുടെ അടുക്കൽ നിന്നിരുന്നു.
ദേശം ഒറ്റുനോക്കുവാൻ പോയിരുന്നവർ അഞ്ചുപേരും അകത്തുകടന്നു കൊത്തുപണിയായ വിഗ്രഹവും ഏഫോദും ഗൃഹബിംബവും വാൎപ്പുപണിയായ വിഗ്രഹവും എടുത്തു; പുരോഹിതൻ യുദ്ധസന്നദ്ധരായ അറുനൂറുപേരുടെ അടുക്കൽ നിന്നിരുന്നു.
ദേശം ഒറ്റുനോക്കുവാൻ പോയിരുന്നവർ അഞ്ചുപേരും അകത്തുകടന്നു കൊത്തുപണിയായ വിഗ്രഹവും ഏഫോദും ഗൃഹബിംബവും വാർപ്പുപണിയായ വിഗ്രഹവും എടുത്തു; പുരോഹിതൻ യുദ്ധസന്നദ്ധരായ അറുനൂറുപേരുടെ അടുക്കൽ നിന്നിരുന്നു.
ദേശം പര്യവേക്ഷണംചെയ്യാൻ പോയിരുന്ന അഞ്ചുപേരും അകത്തുകടന്ന് കൊത്തുപണിയായ വിഗ്രഹവും ഏഫോദും ഗൃഹബിംബങ്ങളും വാർപ്പുപണിയായ വിഗ്രഹവും എടുത്തു; അപ്പോൾ ആ പുരോഹിതൻ യുദ്ധസന്നദ്ധരായ അറുനൂറുപേരോടൊപ്പം വാതിൽക്കൽ നിൽക്കുകയായിരുന്നു.
आणि जी पाच माणसे देश हेरायला गेली होती, त्यांनी आत शिरून, ती कोरीव मूर्त्ती, एफोद, कुलदेवता व ओतीव मूर्ती घेतली; त्या वेळी तो याजक शस्त्रसज्ज असणाऱ्या सहाशे मनुष्यांबरोबर दरवाजापुढे उभा होता.
ထောက်လှမ်းရန်သွားရောက်ခဲ့သောလူငါး ယောက်တို့သည် အိမ်ထဲသို့ဝင်၍ငွေဖြင့်မွမ်း မံထားသည့်ရုပ်တုနှင့်အခြားရုပ်တုများကို လည်းကောင်း၊ သင်တိုင်းတော်ကိုလည်းကောင်းယူ ကြ၏။ ထိုအချိန်၌ယဇ်ပုရောဟိတ်သည်စစ် သားခြောက်ရာနှင့်အတူဝင်းတံခါးဝတွင် ရှိသတည်း။
လဲရှမြို့ကို စူးစမ်းသော လူငါးယောက်တို့သည် မိက္ခာအိမ်သို့ ဝင်၍၊
လဲရှမြို့ကို စူးစမ်းသော လူ ငါး ယောက်တို့သည် မိက္ခါ အိမ် သို့ ဝင် ၍၊
Na haere atu ana nga tangata tokorima i haere ra ki te tutei i te whenua, a ka tae ki reira; kei te tango i te whakapakoko whakairo, i te epora, i nga terapimi, i te whakapakoko hoki i whakarewaina: na ko te tohunga i te tomokanga ki te kuwaha e tu ana, ratou ko nga tangata e ono rau, me a ratou rakau whawhai, whitiki tonu.
Abahlanu ababeyehlola ilizwe bangena phakathi bathatha isithombe esibaziweyo, lesembatho semahlombe, labanye onkulunkulu basendlini, umphristi lamadoda ahlomileyo angamakhulu ayisithupha bemi entubeni yesango.
Lawomadoda amahlanu ayehambile ukuhlola ilizwe enyuka angena lapho athatha isithombe esibaziweyo, le-efodi, lamatherafi, lesithombe esibunjwe ngokuncibilikisa, umpristi esemi ekungeneni kwesango lamadoda angamakhulu ayisithupha ayebhince izikhali zempi.
ती पाँच जना मानिस जसले देशको बारेमा जानकारी लिन गएका थिए, तिनीहरू त्यहाँ गए र खोपिएको मूर्ति, एपोद, घर-देवताहरू, र ढलौटे मूर्ति लिए, जति बेला पुजारीचाहिं युद्धको निम्ति हात-हतियारले सुसज्जित छ सय जना मानिसका साथ ढोकामा उभिए ।
Og de fem menn som hadde draget avsted for å utspeide landet, steg op og gikk inn og tok det utskårne billede og livkjortelen og husgudene og det støpte fotstykke, mens presten stod ved inngangen til porten sammen med de seks hundre fullt væbnede menn.
og dei fem mennerne som hadde vore der i landet og spæja, gjekk upp på garden og inn i gudshuset, og tok gudsbilætet og gullkåpa og husgudarne og det støypte fotstykket, med presten stod i portledet hjå dei seks hundrad fullvæpna mennerne.
ଏଥିରେ ଦେଶାନୁସନ୍ଧାନ ନିମିତ୍ତ ଯାଇଥିବା ସେହି ପାଞ୍ଚ ଜଣ ଉପରକୁ ଗଲେ, ପୁଣି ତହିଁ ଭିତରକୁ ଯାଇ ଖୋଦିତ ପ୍ରତିମା ଓ ଏଫୋଦ ଓ ଠାକୁରମାନ ଓ ଢଳା ପ୍ରତିମା ଉଠାଇ ନେଲେ; ସେସମୟରେ ଯାଜକ ଦ୍ୱାର-ପ୍ରବେଶ ସ୍ଥାନରେ ଯୁଦ୍ଧାସ୍ତ୍ରରେ ସସଜ୍ଜ ସେହି ଛଅ ଶହ ଲୋକ ସଙ୍ଗରେ ଛିଡ଼ା ହୋଇଥିଲା।
Namoonni biyyattii basaasan shanan ol galanii fakkii soofame, dirata, waaqota tolfamoo mana keessaatii fi Waaqa tolfamaa baqfamee hojjetame fudhatan. Yeroo kanatti lubni sunii fi namoonni miʼa lolaa hidhatan dhibbi jaʼaan balbala ittiin karra seenan irra dhaabachaa turan.
ਅਤੇ ਉਨ੍ਹਾਂ ਪੰਜ ਮਨੁੱਖਾਂ ਨੇ ਜੋ ਦੇਸ਼ ਦਾ ਭੇਤ ਲੈਣ ਲਈ ਗਏ ਸਨ, ਉਸ ਘਰ ਦੇ ਵਿੱਚ ਜਾ ਕੇ ਘੜ੍ਹੀ ਹੋਈ ਅਤੇ ਢਾਲੀ ਹੋਈ ਮੂਰਤ ਅਤੇ ਏਫ਼ੋਦ ਅਤੇ ਤਰਾਫ਼ੀਮ ਨੂੰ ਲੈ ਲਿਆ ਅਤੇ ਉਹ ਪੁਰੋਹਿਤ ਉਨ੍ਹਾਂ ਛੇ ਸੌ ਹਥਿਆਰ ਬੰਦ ਮਨੁੱਖਾਂ ਨਾਲ ਫਾਟਕ ਵਿੱਚ ਖੜ੍ਹਾ ਸੀ।
| و آن پنج نفر که برای جاسوسی زمین رفته بودند برآمده، به آنجا داخل شدند، و تمثال تراشیده و ایفود و ترافیم و تمثال ریخته شده راگرفتند، و کاهن با آن ششصد مرد مسلح شده، به آلات جنگ به دهنه دروازه ایستاده بود. |
| سپس در حالی که کاهن جوان بیرون در با مردان مسلح ایستاده بود آن پنج نفر وارد خانه شده ایفود و بتها را برداشتند. |
A tak wszedłszy tam oni pięć mężów, którzy chodzili na wyszpiegowanie ziemi, wzięli obraz ryty, i Efod, i Terafim, i obraz lany; a kapłan stał przede drzwiami bramy z sześcią set mężów gotowych do boju.
I tych pięciu mężczyzn, którzy poszli, aby wyszpiegować ziemię, zabrało ryty posąg, efod, terafim i odlany posąg. A kapłan stał u wejścia do bramy wraz z sześciuset mężczyznami uzbrojonymi do walki.
E subindo os cinco homens que haviam ido a reconhecer a terra, entraram ali, e tomaram a imagem de escultura, e o éfode, e os ídolos, e a imagem de fundição, enquanto o sacerdote estava à entrada da porta com os seiscentos homens armados
Porém subindo os cinco homens, que foram espiar a terra, entraram n'ella, e tomaram a imagem d'esculptura, o ephod, e os terafins, e a imagem de fundição, ficando o sacerdote em pé á entrada da porta, com os seiscentos homens que estavam armados com as armas de guerra.
Porém subindo os cinco homens, que foram espiar a terra, entraram nela, e tomaram a imagem de escultura, o éfode, e os terafins, e a imagem de fundição, ficando o sacerdote em pé à entrada da porta, com os seiscentos homens que estavam armados com as armas de guerra.
Os cinco homens que foram espiar a terra subiram, entraram ali e pegaram a imagem gravada, o éfode, o terafim e a imagem derretida; e o padre ficou ao lado da entrada do portão com os seiscentos homens armados com armas de guerra.
Ши чей чинч оамень каре се дусесерэ сэ искодяскэ цара с-ау суит ши ау интрат ын касэ; ау луат кипул чоплит, ефодул, терафимий ши кипул турнат, ын тимп че преотул ера ла интраря порций ку чей шасе суте де оамень ынчиншь ку армеле лор де рэзбой.
Și cei cinci bărbați, care merseseră să spioneze țara, s-au urcat, au intrat acolo și au luat chipul cioplit și efodul și terafimii și chipul turnat; și preotul stătea la intrarea porții cu cei șase sute de bărbați care erau încinși cu arme de război.
Пять же человек, ходивших осматривать землю, пошли, вошли туда, взяли истукан и ефод и терафим и литый кумир. Священник стоял у ворот с теми шестьюстами человек, препоясанных воинским оружием.
А пет људи што беху ишли да уходе земљу отишавши уђоше и узеше лик резан и оплећак и ликове и лик ливен; а свештеник стајаше на вратима са шест стотина људи наоружаних.
A pet ljudi što bjehu išli da uhode zemlju otišavši uðoše i uzeše lik rezan i opleæak i likove i lik liven; a sveštenik stajaše na vratima sa šest stotina ljudi naoružanijeh.
Varume vashanu vakanga vandosora nyika vakapinda mukati vakatora chifananidzo chakavezwa, efodhi, vamwe vamwari nechifananidzo chakaumbwa asi muprista namazana matanhatu avarume vakanga vakapakata zvombo zvokurwa nazvo vakamira pamukova wesuo.
И взыдоша пять мужей ходивших соглядати землю: и вшедше тамо взяша изваяно, и ефуд и ферафин, и слияное: жрец же стояше у дверий вратных, и шесть сот мужей препоясани во оружие воинско:
Pet mož, ki so šli, da ogledajo deželo, je odšlo gor in vstopili so tja in vzeli rezano podobo, efód, družinskega malika in ulito podobo. Duhovnik pa je stal na vhodu velikih vrat s šeststotimi možmi, ki so bili opasani z bojnim orožjem.
Markaasay shantii nin oo dalka soo basaastay yimaadeen oo gudaha galeen, oo waxay soo qaateen sanamkii xardhanaa, iyo eefodkii, iyo teraafiimkii, iyo sanamkii la shubay; oo wadaadkiina wuxuu iridda laga soo galo isla taagay lixdii boqol oo nin ee xidhnayd hubka dagaalka.
Y subiendo los cinco hombres que habían ido a reconocer la tierra, entraron allá, y tomaron la imagen de talla, y el efod, y los terafines, y la imagen de fundición, mientras estaba el sacerdote a la entrada de la puerta con los seiscientos hombres armados de armas de guerra.
Los cinco hombres entraron y tomaron el ídolo tallado, el efod, los ídolos domésticos y la imagen hecha con plata fundida. El sacerdote estaba junto a la puerta con los seiscientos hombres armados.
Los cinco hombres que habían ido a espiar la tierra subieron y entraron allí, y tomaron la imagen grabada, el efod, los terafines y la imagen fundida; y el sacerdote se quedó a la entrada de la puerta con los seiscientos hombres armados con armas de guerra.
Los cinco hombres que habían ido a reconocer la tierra, subieron, entraron y tomaron la imagen tallada, el efod, los ídolos domésticos y la imagen fundida, mientras el sacerdote permanecía en la entrada del portón con los 600 hombres armados para la guerra.
Entonces los cinco hombres que habían ido a explorar la tierra, subieron y penetrando allá dentro, tomaron la imagen de talla y el efod, con los terafim, y la imagen de fundición, mientras el sacerdote y los seiscientos hombres ceñidos de armas de guerra estaban a la entrada de la puerta.
Y subiendo los cinco varones que habían ido a reconocer la tierra, vinieron allá, y tomaron la imagen de talla, y el efod, y el terafim, y la imagen de fundición, estando el sacerdote a la entrada de la puerta con los seiscientos hombres armados de armas de guerra.
Y subiendo los cinco hombres que habían ido á reconocer la tierra, entraron allá, y tomaron la imagen de talla, y el ephod, y el teraphim, y la imagen de fundición, mientras estaba el sacerdote á la entrada de la puerta con los seiscientos hombres armados de armas de guerra.
Luego, los cinco hombres que habían ido a hacer una búsqueda por la tierra, entraron y tomaron la imagen tallada y el efod y los dioses de la familia y la imagen fundida; y el sacerdote estaba junto a la puerta con los seiscientos hombres armados.
Wale watu watano waliokuwa wamekwenda kutembelea nchi walikwenda huko na wakachukua sanamu zilizochongwa, efodi, na miungu ya nyumba, na sanamu ya chuma, wakati kuhani alipokuwa amesimama kwenye maingilio ya lango na wanaume mia sita wenye silaha za vita.
Wale watu watano waliokwenda kupeleleza nchi wakaingia ndani na kuchukua ile sanamu ya kuchonga, ile naivera, na zile sanamu nyingine ndogo za nyumbani pamoja na ile sanamu ya kusubu, wakati yule kuhani akiwa amesimama pale penye ingilio la lango pamoja na wale watu 600 waliokuwa wamejifunga silaha za vita.
Och de fem män som hade varit åstad för att bespeja landet gingo upp och kommo ditin och togo den skurna gudabilden och efoden, så ock husgudarna och den gjutna gudabilden, under det att prästen stod vid ingången till porten jämte de sex hundra vapenomgjordade männen.
Och de fem män, som hade utdragne varit till att bespeja landet, gingo upp, och kommo dit, och togo belätet, lifkjortelen, och de gjutna afgudarna; emedan stod Presten för portenom när de sexhundrad väpnade i deras harnesk.
Och de fem män som hade varit åstad för att bespeja landet gingo upp och kommo ditin och togo den skurna gudabilden och efoden, så ock husgudarna och den gjutna gudabilden, under det att prästen stod vid ingången till porten jämte de sex hundra vapenomgjordade männen.
At ang limang lalake na yumaong tumiktik ng lupain ay nagsiahon at pumasok doon, at kinuha ang larawang inanyuan, at ang epod, at ang mga terap, at ang larawang binubo, at ang saserdote ay nakatayo sa pasukan ng pintuang-bayan na kasama ng anim na raang lalake na may sandata ng kanilang mga kasakbatang pangdigma.
Pumunta doon ang limang kalalakihan na nagmanman sa lupain at kinuha nila ang inukit na anyo, ang epod, at ang mga pansambahayang diyos, at ang hinulmang metal na anyo, habang nakatayo ang pari sa bungad ng tarangkahan kasama ang anim na raang armadong kalalakihan ng mga sandatang pandigma.
ஆசாரியனும் ஆயுதம் அணிந்தவர்களாகிய 600 பேரும் வாசற்படியிலே நிற்க்கும்போது, தேசத்தை உளவுபார்க்கப் போய் வந்த அந்த 5 மனிதர்கள் உள்ளே புகுந்து, செதுக்கப்பட்ட விக்கிரகத்தையும் ஏபோத்தையும் உருவங்களையும் வார்ப்பிக்கப்பட்ட விக்கிரகத்தையும் எடுத்துக்கொண்டு வந்தார்கள்.
பூசாரியும், ஆயுதம் தாங்கிய வீரர்களும் நுழைவாசலில் நிற்கையில், நாட்டை உளவுபார்க்க வந்த ஐந்து வீரர்களும் உள்ளே சென்று, அங்கிருந்த செதுக்கிய சிலையையும், ஏபோத்தையும், மற்ற வீட்டு தெய்வங்களையும், வார்க்கப்பட்ட விக்கிரகத்தையும் எடுத்தார்கள்.
అప్పుడు ఆ యాజకుడు ఆయుధాలు ధరించిన ఆరు వందలమందితో కలసి సింహద్వారం దగ్గర నిలిచి ఉండగా దేశాన్ని పరిశోధించడానికి వెళ్ళిన ఆ ఐదుగురు శూరులు లోపలికి వెళ్ళి ఆ ప్రతిమనూ, ఎఫోదునూ, గృహ దేవుళ్ళ విగ్రహాలనూ, పోత విగ్రహాన్నీ తీసుకున్నారు.
Pea naʻe ʻalu hake ʻo hū ki ai, ʻae kau tangata ʻe toko nima, naʻe ʻalu ke matakiʻi ʻae fonua, ʻo [nau ]toʻo ʻae meʻa fakatātā kuo tā mo e ʻefoti, mo e tamapua, mo e fakatātā kuo haka; pea naʻe tuʻu ʻae taulaʻeiki ʻi he hūʻanga ʻoe matapā fakataha mo e kau tangata ʻe toko onongeau ʻaia naʻe toʻo mahafutau.
Yöreyi araştırmış olan beş adam içeri girip efodu, özel putları, oyma ve dökme putları aldılar. Kâhinle silah kuşanmış altı yüz kişiyse dış kapının önünde duruyordu.
na akwansrafo baanum no kɔɔ nsɔree so hɔ, kɔfaa ohoni, asɔfotade kronkron, ne abusua ahoni no.
na akwansrafoɔ baanum no kɔɔ asɔreeɛ hɔ, kɔfaa nsɛsodeɛ a wɔasene, asɔfotadeɛ kronkron, abusua ahoni ne ohoni a wɔagu no.
І пішли п'ятеро тих мужів, що ходили ви́відати той Край, увійшли туди, узяли рі́зьбленого боввана, і ефо́да та тера́фи, і боввана литого. А при вході до брами стояв священик та шістсот мужа, опере́заних зброєю.
और उन पाँचों शख़्सों ने जो ज़मीन का हाल दरियाफ़्त करने को निकले थे, वहाँ आकर तराशा हुआ बुत और अफ़ूद और तराफ़ीम और ढाला हुआ बुत सब कुछ ले लिया, और वह काहिन फाटक पर उन छ: सौ आदमियों के साथ जो जंग के हथियार बाँधे थे खड़ा था।
| ئۇ زېمىننى چارلاشقا بارغان بەش ئادەم [بۇتخانىغا] كىرىپ، ئويما بۇت، ئەفود تونى، تەرافىم بۇتلىرى ۋە قۇيما بۇتنى ئېلىپ چىقتى. كاھىن جەڭ قوراللىرىنى كۆتۈرگەن ئالتە يۈز كىشى بىلەن بىللە دەرۋازىدا تۇراتتى. |
У зиминни чарлашқа барған бәш адәм [бутханиға] кирип, ойма бут, әфод тони, тәрафим бутлири вә қуйма бутни елип чиқти. Каһин җәң қураллирини көтәргән алтә йүз киши билән биллә дәрвазида туратти.
U zéminni charlashqa barghan besh adem [butxanigha] kirip, oyma but, efod toni, terafim butliri we quyma butni élip chiqti. Kahin jeng qorallirini kötürgen alte yüz kishi bilen bille derwazida turatti.
U zeminni qarlaxⱪa barƣan bǝx adǝm [buthaniƣa] kirip, oyma but, ǝfod toni, tǝrafim butliri wǝ ⱪuyma butni elip qiⱪti. Kaⱨin jǝng ⱪorallirini kɵtürgǝn altǝ yüz kixi bilǝn billǝ dǝrwazida turatti.
Nhưng năm người đã đi do thám xứ, đi lên, vào nhà, và cướp lấy tượng chạm, chân bằng gang, ê-phót, và những thê-ra-phim, đang khi thầy tế lễ đứng tại cửa cùng sáu trăm người cầm binh khí.
Nhưng năm người đã đi do thám xứ, đi lên, vào nhà, và cướp lấy tượng chạm, chơn bằng gang, ê-phót, và những thê-ra-phim, đương khi thầy tế lễ đứng tại cửa cùng sáu trăm người cầm binh khí.
Sau đó, người Lê-vi đi ra, đứng với 600 lính ở ngoài cổng, còn năm thám tử cướp lấy tượng đúc, ê-phót, và tượng thần đem ra.
Àwọn ọkùnrin márùn-ún tí wọ́n lọ yọ́ ilẹ̀ náà wò wọlé lọ wọ́n sì kó ère gbígbẹ́ náà, efodu náà, àwọn òrìṣà ìdílé àti ère dídà náà nígbà tí àlùfáà náà àti àwọn ẹgbẹ̀ta ọkùnrin tí ó hámọ́ra ogun dúró ní à bá wọ ẹnu odi náà.
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