Joshua 20:6
He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the man slayer shall return, and come to his own city, and to his own house, to the city he fled from.’”
| وَيَسْكُنُ فِي تِلْكَ ٱلْمَدِينَةِ حَتَّى يَقِفَ أَمَامَ ٱلْجَمَاعَةِ لِلْقَضَاءِ، إِلَى أَنْ يَمُوتَ ٱلْكَاهِنُ ٱلْعَظِيمُ ٱلَّذِي يَكُونُ فِي تِلْكَ ٱلْأَيَّامِ. حِينَئِذٍ يَرْجِعُ ٱلْقَاتِلُ وَيَأْتِي إِلَى مَدِينَتِهِ وَبَيْتِهِ، إِلَى ٱلْمَدِينَةِ ٱلَّتِي هَرَبَ مِنْهَا». |
| وَيَظَلُّ مُقِيماً فِي تِلْكَ الْمَدِينَةِ حَتَّى يَمْثُلَ أَمَامَ الْقَضَاءِ لِيَلْقَى مُحَاكَمَةً عَادِلَةً، وَإِلَى أَنْ يَمُوتَ رَئِيسُ الْكَهَنَةِ الَّذِي يَكُونُ فِي تِلْكَ الأَيَّامِ. عِنْدَئِذٍ يَرْجِعُ الْقَاتِلُ إِلَى مَدِينَتِهِ الَّتِي هَرَبَ مِنْهَا وَإِلَى بَيْتِهِ». |
সেই কালৰ মহা-পুৰোহিতৰ মৃত্যু নোহোৱা পৰ্য্যন্ত আৰু সেই নৰবধীয়ে বিচাৰৰ বাবে সমাজৰ সাক্ষাতে থিয় নোহোৱালৈকে, তেওঁ সেই নগৰতে বাস কৰিব লাগিব৷ তেতিয়া তেওঁ যি নগৰৰ পৰা পলাই আহিছিল, নিজৰ সেই নগৰ আৰু নিজৰ ঘৰলৈ উলটি যাব পাৰিব’।”
Bu adam icma qarşısında hökm alana qədər və o dövrdə olan baş kahinin ölümünə qədər qoy bu şəhərdə yaşasın. Bundan sonra qatil qaçdığı şəhərə, öz şəhərinə, öz evinə qayıda bilər”».
E da amo Dabe Fasa: besa: le Gaga: su Moilai bai bagade ganodini esalu, dunu huluane ba: ma: ne fofada: sea amola Gobele salasu Ouligisu dunu da bogosea, e da hi moilai amoga e da hobea: i, amoga buhagimu da defea.’”
অতএব যতক্ষণ না সে বিচারের জন্য মণ্ডলীর সামনে দাঁড়ায় এবং সেই দিনের র মহাযাজকের মৃত্যু না হয়, ততদিন সে ঐ নগরে বাস করবে; পরে সেই হত্যাকারী তার নগরে ও তার বাড়িতে, যে নগর থেকে সে পালিয়ে এসেছিল, সেই স্থানে ফিরে যাবে।”
যতক্ষণ না তারা বিচারের জন্য মণ্ডলীর সামনে গিয়ে দাঁড়ায় এবং যতদিন না সেই সময়কার মহাযাজকের মৃত্যু হয়, তাদের সেই নগরেই থেকে যেতে হবে। পরে তারা যেখান থেকে পালিয়েছিল, নিজের বাড়িতে, তাদের নিজস্ব নগরে ফিরে যেতে পারবে।”
И да живее в оня град догде се представи на съд пред обществото, и до смъртта на онзи който е първосвещеник в онова време; тогава убиецът да се върне и да отиде в града си, и в дома си, в града, от който е побягнал.
Kinahanglan magpabilin siya niana nga siyudad hangtod nga moatubang siya sa panagtigom alang sa paghukom, hangtod sa kamatayon sa tawo nga nagbarog ingon nga labawng pari niadtong mga adlawa. Unya ang tawo nga nakapatay nga wala gituyo mamahimo na nga mobalik sa iyang kaugalingon nga lungsod ug sa iyang kaugalingong panimalay, ngadto sa lungsod nga iyang gibiyaan.
Ug siya magapuyo nianang ciudara hangtud nga motindog siya sa atubangan sa katilingban aron pagahukman hangtud sa kamatayon sa labawng sacerdote niadtong mga adlawa; unya ang mamumuno mopauli ug moadto sa iyang kaugalingong ciudad ug sa iyang kaugalingong balay, ug ngadto sa ciudad diin siya makakalagiw.
Munthu wakuphayo adzakhalabe mu mzindawo mpaka atayimbidwa mlandu pamaso pa gulu lonse, ndiponso mpaka atamwalira mkulu wa ansembe amene akutumikira pa nthawiyo. Pamenepo munthuyo atha kubwereranso ku mudzi kwawo kumene anachoka mothawa kuja.”
Anih to rangpui lokcaekhaih hmaa ah angdoe ai karoek to, to atue thuemah toksah qaima dueh ai karoek to, to vangpui thungah om tih; qaima duek pacoengah ni poek ai pui hoiah kami hum moeng kami to a ohhaih vangpui ah amlaem thai let vop tih, tiah a naa.
Laitloeknah ham rhaengpuei mikhmuh ah pai hlan tih, te vaeng tue ah aka om khosoih puei loh a duek hlan khuiah tah te khopuei ah te khosa saeh. Hlang aka ngawn te a mael vaengah tah te lamkah a rhaelrham khopuei lamloh amah kho neh amah im te paan saeh,” a ti nah.
Laitloeknah ham rhaengpuei mikhmuh ah pai hlan tih, te vaeng tue ah aka om khosoih puei loh a duek hlan khuiah tah te khopuei ah te khosa saeh. Hlang aka ngawn te a mael vaengah tah te lamkah a rhaelrham khopuei lamloh amah kho neh amah im te paan saeh,” a ti nah.
Ahinlah mithatpa chu hiche khopia chu umden ding, khopi chun achung thu akhol toh uva athu atandiu ahi, chuleh hiche thilso petna thempu chungnung natongpa hinlai sea hiche komma chu cheng ding ahi. Hijouteng chuleh ahung jamdohna khopi sung ain munna chu kilekit thei ding ahi.
Ahni teh tamimaya hmalah a kangdue teh, lawkcengnae a khang hoehnahlan, hatnae tueng nah vaihma kacue a due hoehnahlan, hote kho dawk ao han. Hathnukkhu hoi a yawng takhai e kho, ama a onae im koe bout ban vaiteh o thainae kâ ao han.
他要住在那城里，站在会众面前听审判，等到那时的大祭司死了，杀人的才可以回到本城本家，就是他所逃出来的那城。”
他要住在那城裏，站在會眾面前聽審判，等到那時的大祭司死了，殺人的才可以回到本城本家，就是他所逃出來的那城。」
殺人者應往在這城內，直到他在會眾前出庭受審，直到現任的大司祭去世之後，方可回到本城本家，即由之逃出城市。」
Ubojica neka ostane u tom gradu sve dok ne stupi pred sud zajednice ili do smrti velikoga svećenika koji bude u ono vrijeme. Tada neka se ubojica vrati i neka ode u svoj grad i svome domu - u grad iz kojega je utekao.'”
A bydliti bude v městě tom, dokudž nestane před shromážděním k soudu, až do smrti kněze velikého, kterýž by byl toho času; nebo tehdáž navrátí se vražedlník, a přijde do města svého a do domu svého, do města, odkudž utekl.
A bydliti bude v městě tom, dokudž nestane před shromážděním k soudu, až do smrti kněze velikého, kterýž by byl toho času; nebo tehdáž navrátí se vražedlník, a přijde do města svého a do domu svého, do města, odkudž utekl.
han skal blive boende i denne By, indtil han har været stillet for Menighedens Domstol, eller den Mand, som på den Tid er Ypperstepræst, dør; derefter kan Manddraberen vende tilbage til sin By og sit Hjem, den By, han er flygtet fra."
Saa skal han bo i den samme Stad, indtil han har staaet for Menighedens Ansigt for Retten, indtil den Ypperstepræst, som var i de Dage, er død; da maa Manddraberen vende tilbage og komme til sin Stad og til sit Hus, til Staden, hvorfra han flyede.
han skal blive boende i denne By, indtil han har været stillet for Menighedens Domstol, eller den Mand, som paa den Tid er Ypperstepræst, dør; derefter kan Manddraberen vende tilbage til sin By og sit Hjem, den By, han er flygtet fra.«
Nyaka odag e dala maduongʼ kanyo machop chiengʼ bura e nyim kanyakla kendo nyaka chop chiengʼ ma jadolo maduongʼ marito kanyo tho. Bangʼeno onyalo dok e dalane owuon, ma en dalano mane oringo koaye.”
En hij zal in dezelve stad wonen, totdat hij sta voor het aangezicht der vergadering voor het gericht, totdat de hogepriester sterve, die in die dagen zijn zal; dan zal de doodslager wederkeren, en komen tot zijn stad, en tot zijn huis, tot de stad, van waar hij gevloden is.
Hij zal in die stad mogen blijven, tot hij voor het vergaderde volk terecht heeft gestaan, of tot de dood van den hogepriester, die er dan is. Dan zal de moordenaar weer naar zijn eigen stad en huis kunnen gaan, of naar de stad, van waaruit hij gevlucht was.
En hij zal in dezelve stad wonen, totdat hij sta voor het aangezicht der vergadering voor het gericht, totdat de hogepriester sterve, die in die dagen zijn zal; dan zal de doodslager wederkeren, en komen tot zijn stad, en tot zijn huis, tot de stad, van waar hij gevloden is.
And he shall dwell in that city, until he stands before the congregation for judgment, until the death of the high priest who shall be in those days. Then the manslayer shall return, and come to his own city, and to his own house, to the city from where he fled.
He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the man slayer shall return, and come to his own city, and to his own house, to the city he fled from.’”
And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days: then shall the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the manslayer may return to his own home in the city from which he fled.”
And he is to go on living in that town till he has to come before the meeting of the people to be judged; (till the death of him who is high priest at that time: ) then the taker of life may come back to his town and to his house, to the town from which he had gone in flight.
These [were] the cities selected for the sons of Israel, and for the stranger abiding among them, that every one who smites a soul unintentionally should flee thither, that he should not die by the hand of the avenger of blood, until he should stand before the congregation for judgment.
These [were] the cities selected for the sons of Israel, and for the stranger dwelling amongst them, that every one who smites a soul unintentionally should flee there, that he should not die by the hand of the avenger of blood, until he should stand before the congregation for judgement.
And he shall live in that city, until he stands before judgment in order to render the facts of his case, and until the death of the high priest, whoever it will be in that time. Then the one who killed a man may return, and he may enter his own city and house, from which he had fled.”
And he shall dwell in that city, until he have stood before the assembly in judgment, until the death of the high-priest that shall be in those days; then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
And he shall dwell in that city, till he stand before judgment to give an account of his fact, and till the death of the high priest, who shall be at that time: then shall the manslayer return, and go into his own city and house from whence he fled.
He shall remain in that town until he has received a public trial and a verdict has been given, and until the death of the high priest of the time. Then he is free to return to his home, back to the town from where he ran away.’”
But hee shall dwell in that citie vntill hee stande before the Congregation in iudgement, or vntill the death of the hie Priest that shall be in those daies: then shall the slaier returne, and come vnto his owne citie, and vnto his owne house, euen vnto the citie from whence he fled.
And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days; then may the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.'
And he shall dwell in that city, until he stand before the congregation for judgment, [and] until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come to his own city, and to his own house, to the city from where he fled.
And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
And he shall dwell in that city, until he stand before the congregation for judgment, [and] until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
These [were] the cities selected for the sons of Israel, and for the stranger dwelling among them, that every one who smites a soul unintentionally should flee there, that he should not die by the hand of the avenger of blood, until he should stand before the congregation for judgment.
And he shall dwell in that city, until he shall have stood before the congregation for judgment, [and] until the death of the high-priest that may be in those days: then shall the manslayer return, and come unto his own house, unto the city whence he hath fled.
and he has dwelt in that city until his standing before the congregation for judgment, until the death of the chief priest who is in those days—then the manslayer turns back and has come to his city, and to his house, to the city from where he fled.”
He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the manslayer shall return, and come to his own city, and to his own house, to the city he fled from.'"
He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the manslayer shall return, and come to his own city, and to his own house, to the city he fled from.'"
He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the manslayer shall return, and come to his own city, and to his own house, to the city he fled from.'"
He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the manslayer shall return, and come to his own city, and to his own house, to the city he fled from.'"
He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the manslayer shall return, and come to his own city, and to his own house, to the city he fled from.'"
He shall dwell in that city until he stands before the congregation for judgment, until the death of the cohen hagadol that shall be in those days. Then the manslayer shall return, and come to his own city, and to his own house, to the city he fled from.'"
And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days: then shall the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
so shall he remain in that city, until he standeth before the assembly, for judgment, until the death of the high-priest who shall be in those days, —then, shall the manslayer return, and enter into his own city, and into his own house, within the city from whence he fled.
And he will dwell - in the city that until stands he before the congregation for judgment until [the] death of the priest great who he will be in the days those then - he will return the killer and he will go to own city his and to own house his to the city where he fled from there.
and to dwell in/on/with city [the] he/she/it till to stand: stand he to/for face: before [the] congregation to/for justice: judgement till death [the] priest [the] great: large which to be in/on/with day [the] they(masc.) then to return: return [the] to murder and to come (in): come to(wards) city his and to(wards) house: home his to(wards) [the] city which to flee from there
But the person who killed someone must stay in that city until the city judges put him on trial. [Only if the judges decide that the person who has run/escaped to their city did not deliberately kill the other person will they allow him to stay in that city], and he must stay there until the Supreme Priest dies. Then he may safely go back to his own town, [because the death of the Supreme Priest will be considered to atone/pay for the death of the person who was killed].”
He must stay in that city until he has stood before the assembly for judgment, until the death of the one who was serving as high priest in those days. Then the one who had accidentally killed the person may return to his own town and his own home, to the town from which he fled.'”
And he shall dwell in that city, until he shall stand before the congregation for judgment, [and] until the death of the high-priest that shall be in those days: then shall the slayer return, and come to his own city, and to his own house, to the city from whence he fled.
And he shall dwell in that city, until he shall stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come to his own city, and to his own house, to the city from which he fled.
He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the man slayer shall return, and come to his own city, and to his own house, to the city he fled from.’”
He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the man slayer shall return, and come to his own city, and to his own house, to the city he fled from.’”
He shall dwell in that city until he stands before the congregation for judgement, until the death of the high priest that shall be in those days. Then the man slayer shall return, and come to his own city, and to his own house, to the city he fled from.’”
He shall dwell in that city until he stands before the congregation for judgement, until the death of the high priest that shall be in those days. Then the man slayer shall return, and come to his own city, and to his own house, to the city he fled from.’”
He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the man slayer shall return, and come to his own city, and to his own house, to the city he fled from.’”
He shall dwell in that city until he stands before the congregation for judgement, until the death of the high priest that shall be in those days. Then the man slayer shall return, and come to his own city, and to his own house, to the city he fled from.’”
And he schal dwelle in that citee, til he stonde bifor the doom, and yelde cause of his dede. And he that killide a man, dwelle `in that citee, til the grete preest die, which is in that tyme; thanne the mansleere schal turne ayen, and he schal entre in to his citee and hows, `fro which he fledde.
and he hath dwelt in that city till his standing before the company for judgment, till the death of the chief priest who is in those days — then doth the man-slayer turn back and hath come unto his city, and unto his house, unto the city whence he fled.'
Kaj li loĝos en tiu urbo, ĝis li stariĝos antaŭ la komunumo por juĝo, ĝis la morto de la granda pastro, kiu estos en tiu tempo. Tiam la mortiginto reiru, kaj venu en sian urbon kaj al sia domo, en la urbon, el kiu li forkuris.
Ele be amewula la nanɔ sitsoƒedu la me va se ɖe esime ʋɔnudrɔ̃lawo nadrɔ̃ ʋɔnui, eye wòaganɔ afi ma va se ɖe esime nunɔlagã si nɔ dzi ɖum hafi nya sia dzɔ la naku. Ekema amewula la ate ŋu atrɔ ayi wo de azɔ.”
Niin asukaan hän siinä kaupungissa, siihenasti kuin hän seisoo seurakunnan oikeuden edessä, ylimmäisen papin kuolemaan asti, joka siihen aikaan on; sitte pitää miehentappajan palaaman ja tuleman kaupunkiinsa ja huoneeseensa, kaupunkiin, josta hän pakeni.
Ja asukoon hän siinä kaupungissa, kunnes on ollut kansan tuomittavana, ja silloisen ylimmäisen papin kuolemaan saakka; sitten tappaja tulkoon taas takaisin omaan kaupunkiinsa ja kotiinsa, kaupunkiin, josta oli paennut."
Le meurtrier restera dans cette ville jusqu'à ce qu'il comparaisse devant l'assemblée pour être jugé, jusqu'à la mort du grand prêtre qui sera en fonctions en ces jours-là. Alors le meurtrier s'en retournera et rentrera dans sa ville et dans sa maison, dans la ville d'où il s'était enfui. »
Il demeurera dans cette ville jusqu'à ce qu'il se présente devant l'assemblée pour être jugé, jusqu'à la mort du grand prêtre qui aura lieu en ces jours-là. Alors l'homme qui a tué son prochain s'en retournera et reviendra dans sa ville et dans sa maison, dans la ville qu'il a fuie.'"
Et il habitera dans cette ville, jusqu’à ce qu’il comparaisse en jugement devant l’assemblée, jusqu’à la mort du grand sacrificateur qui sera en ces jours-là; alors l’homicide s’en retournera et reviendra dans sa ville et dans sa maison, dans la ville d’où il s’était enfui.
Mais il demeurera dans cette ville-là, jusqu'à ce qu'il comparaisse devant l'assemblée en jugement, [même] jusqu'à la mort du souverain Sacrificateur qui sera en ce temps-là; alors le meurtrier retournera, et viendra dans sa ville et dans sa maison, à la ville dont il s'en sera fui.
Et il habitera dans cette ville, jusqu’à ce qu’il comparaisse en jugement pour rendre compte de son action, et que meure le grand prêtre qu’il y aura en ce temps-là; alors reviendra l’homicide, et il rentrera dans sa ville et dans sa maison, de laquelle il avait fui.
Il restera dans cette ville jusqu’à ce qu’il ait comparu devant l’assemblée pour être jugé, jusqu’à la mort du souverain sacrificateur alors en fonctions. A cette époque, le meurtrier s’en retournera et rentrera dans sa ville et dans sa maison, dans la ville d’où il s’était enfui.
Le meurtrier restera dans cette ville jusqu’à ce qu’il comparaisse devant l’assemblée pour être jugé, jusqu’à la mort du grand prêtre qui sera en fonctions en ces jours-là. Alors le meurtrier s’en retournera et rentrera dans sa ville et dans sa maison, dans la ville d’où il s’était enfui. »
Mais il demeurera dans cette ville jusqu'à ce qu'il comparaisse en jugement devant l'assemblée, jusqu'à la mort du souverain sacrificateur qui sera en ce temps-là. Alors le meurtrier s'en retournera, et viendra dans sa ville et dans sa maison, dans la ville d'où il se sera enfui.
Et il restera dans cette même ville jusqu'à ce qu'il ait comparu devant l'Assemblée pour être jugé, jusqu'à la mort du Grand-Prêtre qui existera dans ce temps-là. Alors l'homicide pourra s'en retourner et rentrer dans sa ville et dans sa maison, dans la ville d'où il s'était enfui.
Verse not available
Il restera dans cette ville jusqu’à ce qu’il comparaisse devant l’assemblée qui doit le juger, jusqu’à la mort du grand-prêtre en fonctions à cette époque: alors seulement, le meurtrier pourra rentrer chez lui, dans sa ville, dans cette ville d’où il se sera enfui."
Er bleibe in dieser Stadt, bis er vor der Gemeinde zum Gerichte gestanden, bis zum Tode des jeweiligen Hohenpriesters! Dann soll der Totschläger heimkehren; er gehe in seine Stadt und sein Haus, in die Stadt, aus der er geflohen ist.'"
Und er soll in jener Stadt wohnen, bis er vor der Gemeinde zu Gericht gestanden hat, bis zum Tode des Hohenpriesters, der in jenen Tagen sein wird; alsdann mag der Totschläger zurückkehren und in seine Stadt und in sein Haus kommen, in die Stadt, aus welcher er geflohen ist. -
Und er soll in jener Stadt wohnen, bis er vor der Gemeinde zu Gericht gestanden hat, bis zum Tode des Hohenpriesters, der in jenen Tagen sein wird; alsdann mag der Totschläger zurückkehren und in seine Stadt und in sein Haus kommen, in die Stadt, aus welcher er geflohen ist. -
Und er soll in selbiger Stadt bleiben, bis er zum Behufe seiner Aburteilung vor der Gemeinde gestanden hat - bis zum Tode des Hohenpriesters, der zu dieser Zeit vorhanden sein wird. Alsdann mag der Totschläger wieder in seine Stadt und sein Haus, die Stadt, aus der er geflohen war, zurückkehren.
So soll er in der Stadt wohnen, bis daß er stehe vor der Gemeine vor Gericht, bis daß der Hohepriester sterbe, der zur selben Zeit sein wird. Alsdann soll der Totschläger wiederkommen in seine Stadt und in sein Haus, zur Stadt, davon er geflohen ist.
So soll er in der Stadt wohnen, bis daß er stehe vor der Gemeinde vor Gericht, und bis daß der Hohepriester sterbe, der zur selben Zeit sein wird. Alsdann soll der Totschläger wiederkommen in seine Stadt und in sein Haus, zur Stadt, davon er geflohen ist.
Er soll vielmehr in der betreffenden Stadt wohnen bleiben, bis er vor der Gemeinde gestanden hat, um abgeurteilt zu werden, und dann bis zum Tode des derzeitigen Hohenpriesters; alsdann darf der Totschläger wieder in seine Ortschaft und in sein Haus zurückkehren, in die Ortschaft, aus der er geflohen war.«
so soll er in jener Stadt wohnen, bis er vor der Gemeinde vor Gericht gestanden hat, und bis der Hohepriester stirbt, der zu derselben Zeit [im Amte] sein wird. Alsdann soll der Totschläger wieder umkehren und in seine Stadt gehen und in sein Haus, in die Stadt, daraus er geflohen ist.
Und er wohne in selbiger Stadt, bis daß er vor der Gemeinde zu Gericht stehe, bis daß sterbe der Hohepriester, der in denselben Tagen sein wird. Alsdann darf der Totschläger in seine Stadt und in sein Haus zurückkehren, zur Stadt, aus der er geflohen ist.
Mũndũ ũcio nĩarekwo aikare itũũra rĩu inene nginya hĩndĩ ĩrĩa akaarũgama mbere ya andũ monganĩte aciirithio, kana nginya rĩrĩa gĩkuũ kĩa mũthĩnjĩri-Ngai ũrĩa mũnene ũcio ũratungata hĩndĩ ĩyo gĩgaakinya. Thuutha ũcio no acooke mũciĩ gwake o itũũra-inĩ rĩrĩa oimĩte akĩũra.”
Και θέλει κατοικεί εν εκείνη τη πόλει, εωσού παρασταθή ενώπιον της συναγωγής εις κρίσιν, έως του θανάτου του ιερέως του μεγάλου, του όντος εν ταις ημέραις εκείναις· τότε ο φονεύς θέλει επιστρέψει και υπάγει εις την πόλιν αυτού και εις την οικίαν αυτού, εις την πόλιν όθεν έφυγε.
Verse not available
તે દિવસોમાં જે મુખ્ય યાજક તરીકેની સેવા આપતો હોય તેના મરણ સુધી, તે ન્યાયને સારું સભા આગળ ઊભો રહે ત્યાં સુધી, તે તેં જ નગરમાં રહે. પછી એ મનુષ્યઘાતક તેના પોતાના ઘરે અથવા તેના પોતાના નગરમાં કે જ્યાંથી તે નાસી ગયો હતો ત્યાં પાછો જાય.”
L'a gen pou l' rete nan lavil la jouk la parèt devan tout pèp la pou yo jije l', jouk moun ki granprèt lè sa a va mouri. Se lè sa a nonm lan va gen dwa tounen lakay li, nan lavil li te kouri kite a.
Li va rete nan vil sa a jiskaske li kanpe devan asanble a pou jijman, jiska lanmò a wo prèt la nan jou epòk sa a. Epi moun ki te touye moun nan va retounen nan pwòp vil pa li ak pwòp kay pa li, nan vil sila li te sove ale a.’”
Zai zauna a wannan birni har sai taron jama’a sun yi masa shari’a, kuma har sai lokacin da babban firist wanda yake aiki a lokacin ya mutu, sa’an nan zai iya koma garinsa na dā.”
A e noho oia ma na kulanakauhale la, a hiki i ka wa o kona ku ana imua o ke anaina no ka hookolokolo ana, a hiki i ka wa o ka make ana o ke kahuna nui o ia mau la; alaila, e hoi ua kanaka pepehi la, e hele oia i kona kulanakauhale, i kona hale iho, a i ke kulanakauhale ana i haalele ai.
| וישב בעיר ההיא עד עמדו לפני העדה למשפט עד מות הכהן הגדול אשר יהיה בימים ההם אז ישוב הרוצח ובא אל עירו ואל ביתו--אל העיר אשר נס משם |
| וְיָשַׁ֣ב ׀ בָּעִ֣יר הַהִ֗יא עַד־עָמְדֹ֞ו לִפְנֵ֤י הָֽעֵדָה֙ לַמִּשְׁפָּ֔ט עַד־מֹות֙ הַכֹּהֵ֣ן הַגָּדֹ֔ול אֲשֶׁ֥ר יִהְיֶ֖ה בַּיָּמִ֣ים הָהֵ֑ם אָ֣ז ׀ יָשׁ֣וּב הָרֹוצֵ֗חַ וּבָ֤א אֶל־עִירֹו֙ וְאֶל־בֵּיתֹ֔ו אֶל־הָעִ֖יר אֲשֶׁר־נָ֥ס מִשָּֽׁם׃ |
| וְיָשַׁ֣ב ׀ בָּעִ֣יר הַהִ֗יא עַד־עָמְד֞וֹ לִפְנֵ֤י הָֽעֵדָה֙ לַמִּשְׁפָּ֔ט עַד־מוֹת֙ הַכֹּהֵ֣ן הַגָּד֔וֹל אֲשֶׁ֥ר יִהְיֶ֖ה בַּיָּמִ֣ים הָהֵ֑ם אָ֣ז ׀ יָשׁ֣וּב הָרוֹצֵ֗חַ וּבָ֤א אֶל־עִירוֹ֙ וְאֶל־בֵּית֔וֹ אֶל־הָעִ֖יר אֲשֶׁר־נָ֥ס מִשָּֽׁם׃ |
| וְיָשַׁב ׀ בָּעִיר הַהִיא עַד־עׇמְדוֹ לִפְנֵי הָעֵדָה לַמִּשְׁפָּט עַד־מוֹת הַכֹּהֵן הַגָּדוֹל אֲשֶׁר יִֽהְיֶה בַּיָּמִים הָהֵם אָז ׀ יָשׁוּב הָרוֹצֵחַ וּבָא אֶל־עִירוֹ וְאֶל־בֵּיתוֹ אֶל־הָעִיר אֲשֶׁר־נָס מִשָּֽׁם׃ |
| וישב בעיר ההיא עד עמדו לפני העדה למשפט עד מות הכהן הגדול אשר יהיה בימים ההם אז ישוב הרוצח ובא אל עירו ואל ביתו אל העיר אשר נס משם׃ |
| וְיָשַׁב ׀ בָּעִיר הַהִיא עַד־עָמְדוֹ לִפְנֵי הָֽעֵדָה לַמִּשְׁפָּט עַד־מוֹת הַכֹּהֵן הַגָּדוֹל אֲשֶׁר יִהְיֶה בַּיָּמִים הָהֵם אָז ׀ יָשׁוּב הָרוֹצֵחַ וּבָא אֶל־עִירוֹ וְאֶל־בֵּיתוֹ אֶל־הָעִיר אֲשֶׁר־נָס מִשָּֽׁם׃ |
| וְיָשַׁ֣ב ׀ בָּעִ֣יר הַהִ֗יא עַד־עָמְד֞וֹ לִפְנֵ֤י הָֽעֵדָה֙ לַמִּשְׁפָּ֔ט עַד־מוֹת֙ הַכֹּהֵ֣ן הַגָּד֔וֹל אֲשֶׁ֥ר יִהְיֶ֖ה בַּיָּמִ֣ים הָהֵ֑ם אָ֣ז ׀ יָשׁ֣וּב הָרוֹצֵ֗חַ וּבָ֤א אֶל־עִירוֹ֙ וְאֶל־בֵּית֔וֹ אֶל־הָעִ֖יר אֲשֶׁר־נָ֥ס מִשָּֽׁם׃ |
और जब तक वह मण्डली के सामने न्याय के लिये खड़ा न हो, और जब तक उन दिनों का महायाजक न मर जाए, तब तक वह उसी नगर में रहे; उसके बाद वह खूनी अपने नगर को लौटकर जिससे वह भाग आया हो अपने घर में फिर रहने पाए।’”
हत्यारा उस नगर में तब तक रह सकता है, जब तक वह सभा में न्याय के लिए खड़ा न हो जाए, या जब तक उस समय के महापुरोहित की मृत्यु न हो जाए. उसके बाद ही वह हत्यारा अपने घर जा सकता है.”
És lakozzék abban a városban mindaddig, a míg ítéletre állhat a gyülekezet elé, a míg meghal a főpap, a ki abban az időben lesz, azután térjen vissza a gyilkos, és menjen haza az ő városába és az ő házába, abba a városba, a melyből elfutott vala.
Maradjon abban a városban, míg oda nem áll a község elé ítéletre, míg meg nem hal a főpap, aki lesz ama napokban; akkor visszatér a gyilkos és megy városába és házába, azon városba, ahonnan menekült.
Onye ahụ gburu mmadụ na-amaghị ama ga-anọgide nʼobodo ahụ ruo mgbe ọ ga-akwụrụ nʼihu nzukọ maka ikpe ruokwa mgbe onyeisi nchụaja nọ nʼoge ahụ nwụrụ. Mgbe ahụ, o nwere ike laghachi nʼụlọ nke aka ya na nʼobodo ya bụ ebe o si gbapụ ọsọ.”
Masapul nga agtalinaed isuna iti dayta a siudad agingga a tumakder isuna iti sangoanan ti taripnong para iti pannakaikeddeng, agingga iti ipapatay ti tao nga agserserbi a kas nangato a padi kadagidiay nga al-aldaw. Ket mabalinen nga agsubli ti tao a nakapatay iti tao a saanna nga inggagara iti bukodna nga ili ken iti bukodna a pagtaengan, ti ili a pinanawanna.”
Ia boleh tinggal di kota itu sampai ia telah diadili di hadapan umum, dan sampai orang yang menjabat Imam Agung pada masa itu meninggal. Sesudah itu barulah orang itu boleh pulang ke kampung halamannya dari mana ia melarikan diri."
Ia harus tetap diam di kota itu sampai ia dihadapkan kepada rapat jemaah untuk diadili, sampai imam besar yang ada pada waktu itu mati. Maka barulah pembunuh itu boleh pulang ke kotanya dan ke rumahnya, ke kota dari mana ia melarikan diri."
Dia harus tinggal di kota itu sampai kasusnya diadili di depan umum, atau sampai imam besar yang menjabat waktu itu sudah meninggal. Setelah itu barulah orang tersebut boleh pulang ke rumahnya di kota asalnya.”
Ed egli starà in quella città, finchè, alla morte del sommo Sacerdote che sarà a que' dì, egli comparisca in giudicio davanti alla raunanza; allora l'ucciditore se ne ritornerà, e verrà alla sua città, e alla sua casa; alla città, onde egli sarà fuggito.
L'omicida rimarrà in quella città finché, alla morte del sommo sacerdote, che sarà in funzione in quei giorni, comparirà in giudizio davanti all'assemblea. Allora l'omicida potrà tornarsene e rientrare nella sua città e nella sua casa, nella città da dove era fuggito».
L’omicida rimarrà in quella città finché, alla morte del sommo sacerdote che sarà in funzione in quei giorni, comparisca in giudizio davanti alla raunanza. Allora l’omicida potrà tornarsene, e rientrare nella sua città e nella sua casa, nella città donde era fuggito”.
その人は會衆の前に立て審判を受るまで其時の祭司の長の死る迄その邑に住をるべし然る後その人を殺せる者己の邑に歸り往てその家にいたり己が逃いでし邑に住むべし
その人は、会衆の前に立って、さばきを受けるまで、あるいはその時の大祭司が死ぬまで、その町に住まなければならない。そして後、彼は自分の町、自分の家に帰って行って、逃げ出してきたその町に住むことができる』」。
Hanki agra ana kumapinke'za mani'nesige'za, ana kumapima nemaniza maka vahe zamavure keaga'a refko hugahaze. Hanki keaga'ama refko'ma hanageno'ma hazenkema omane'nesigeno'a, agra ana kumapinke mani'nesigeno, ana knafima ugagotama hu'nesia pristi nera fritesigeno, mopa agafa'arera ete vugahie.
ಇದಲ್ಲದೆ ಅವನು ನ್ಯಾಯ ವಿಚಾರಣೆಗೋಸ್ಕರ ಸಭೆಯ ಮುಂದೆ ಬಂದು ನಿಲ್ಲುವವರೆಗೂ ಆ ದಿವಸಗಳಲ್ಲಿ ಇರುವ ಮಹಾಯಾಜಕನು ಮರಣ ಹೊಂದುವವರೆಗೂ ಆ ಪಟ್ಟಣದಲ್ಲೇ ವಾಸವಾಗಿರಬೇಕು. ತರುವಾಯ ಕೊಂದವನು ತಾನು ಬಿಟ್ಟು ಓಡಿ ಹೋದ ತನ್ನ ಪಟ್ಟಣಕ್ಕೂ, ತನ್ನ ಮನೆಗೂ ತಿರುಗಿಬರಬಹುದು,” ಎಂದು ಹೇಳಿದರು.
ಒಂದು ಸಭೆಯನ್ನು ಸೇರಿಸಿ ಅಂಥವನನ್ನು ವಿಚಾರಿಸಬೇಕು; ಮತ್ತು ಅವನು ಆಗಿನ ಮಹಾಯಾಜಕನ ಜೀವಮಾನವೆಲ್ಲಾ ಅದೇ ಪಟ್ಟಣದಲ್ಲಿ ಇರಬೇಕು. ಆ ನಂತರ ತಾನು ಬಿಟ್ಟು ಬಂದ ಪಟ್ಟಣದಲ್ಲಿರುವ ಮನೆಗೆ ಹಿಂತಿರುಗಿ ಹೋಗಬಹುದು’ ಎಂದು ಹೇಳು” ಎಂದನು.
그 살인자가 회중의 앞에 서서 재판을 받기까지나 당시 대제사장의 죽기까지 그 성읍에 거하다가 그 후에 그 살인자가 본 성읍 곧 자기가 도망하여 나온 그 성읍의 자기 집으로 돌아갈지니라
그 살인자가 회중의 앞에 서서 재판을 받기까지나 당시 대제사장의 죽기까지 그 성읍에 거하다가 그 후에 그 살인자가 본 성읍 곧 자기가 도망하여 나온 그 성읍의 자기 집으로 돌아갈지니라
Mwet sac enenu in mutana in siti sac nwe ke na orekla nununku nu sel sin mwet kol in acn sac, ac nwe ke na Mwet Tol Fulat se lun Israel in pacl sac el misa. Tukun pacl se inge, na mwet sacn fah ku in folokla nu in acn sel ma el kaingla we me.”
| ئیتر لەو شارە نیشتەجێ دەبێت، هەتا بۆ بڕیاردان لەبەردەم ئەنجومەن دەوەستێت، هەتا مردنی سەرۆکی کاهین لەو سەردەمەدایە، ئینجا ئەو کەسە دەتوانێت بگەڕێتەوە ماڵەکەی خۆی، بۆ ئەو شارۆچکەیەی لێی هەڵاتبوو.“» |
Et habitabit in civitate illa, donec stet ante judicium, causam reddens facti sui, et moriatur sacerdos magnus, qui fuerit in illo tempore: tunc revertetur homicida, et ingredietur civitatem et domum suam de qua fugerat.
Et habitabit in civitate illa, donec stet ante iudicium causam reddens facti sui, et moriatur sacerdos magnus, qui fuerit in illo tempore: tunc revertetur homicida, et ingredietur civitatem et domum suam de qua fugerat.
Et habitabit in civitate illa, donec stet ante iudicium causam reddens facti sui, et moriatur sacerdos magnus, qui fuerit in illo tempore: tunc revertetur homicida, et ingredietur civitatem et domum suam de qua fugerat.
Et habitabit in civitate illa, donec stet ante judicium, causam reddens facti sui, et moriatur sacerdos magnus, qui fuerit in illo tempore: tunc revertetur homicida, et ingredietur civitatem et domum suam de qua fugerat.
et habitabit in civitate illa donec stet ante iudicium causam reddens facti sui et moriatur sacerdos magnus qui fuerit in illo tempore tunc revertetur homicida et ingredietur civitatem et domum suam de qua fugerat
Et habitabit in civitate illa, donec stet ante iudicium causam reddens facti sui, et moriatur sacerdos magnus, qui fuerit in illo tempore: tunc revertetur homicida, et ingredietur civitatem et domum suam de qua fugerat.
Tad tam tai pilsētā būs dzīvot, tiekams viņš draudzes priekšā būs stāvējis uz tiesu, līdz kamēr tas augstais priesteris būs miris, kas tanīs dienās būs, tad lai tas nokāvējs griežas atpakaļ un iet savā pilsētā un savā namā, tai pilsētā, no kurienes viņš izbēdzis.
Akotikala na engumba wana kino tango akoleka na esambiselo liboso ya lisanga mpe kino tango mokonzi ya Banganga-Nzambe oyo azali na mosala na tango wana, akokufa. Na sima na yango nde mobomi yango akoki kozonga na engumba na ye, na ndako na ye, kati na engumba epai wapi awuta. »
“Mu kibuga omwo mwanaabeeranga, abantu baamu banaawuliranga ensonga ye, era anaabeeranga omwo okutuusa kabona omukulu aliko mu kiseera ekyo, lw’alifa. Olwo nno aliddayo ewaabwe mu kibuga gye yadduka.”
Dia hitoetra ao amin’ izany tanàna izany izy mandra-pisehony eo anatrehan’ ny fiangonana hotsaraina, sy mandra-pahafatin’ izay mpisoronabe amin’ izany andro izany; dia hiverina ilay nahafaty olona ka hody any an-tanànany sy any an-tranony, dia any amin’ ny tanàna izay nialany fony izy nandositra.
Himoneña’e i rovay ampara’ te mijohañe añatrefa’ ty fivory ty hizaka aze; am-para’ ty fihomaha’ ty mpisorom-bey henane zay; himpoly amy zao i mpamonoy mb’ an-drova’e naho mb’añ’akiba’e, mb’ amy rova nihirifa’e an-daiy.
അവൻ സഭയുടെ മുമ്പാകെ വിസ്താരത്തിന് നില്ക്കുംവരെയോ അന്നുള്ള മഹാപുരോഹിതന്റെ മരണംവരെയോ ആ പട്ടണത്തിൽ പാർക്കേണം; അതിന്റെശേഷം കൊല ചെയ്തവന് താൻ വിട്ടോടിപ്പോന്ന സ്വന്ത പട്ടണത്തിലേക്കും സ്വന്ത വീട്ടിലേക്കും മടങ്ങിച്ചെല്ലാം.
അവൻ സഭയുടെ മുമ്പാകെ വിസ്താരത്തിന്നു നില്ക്കുംവരെയോ അന്നുള്ള പുരോഹിതന്റെ മരണംവരെയോ ആ പട്ടണത്തിൽ പാൎക്കേണം; അതിന്റെ ശേഷം കൊലചെയ്തവന്നു താൻ വിട്ടോടിപ്പോന്ന സ്വന്ത പട്ടണത്തിലേക്കും തന്റെ വീട്ടിലേക്കും മടങ്ങിച്ചെല്ലാം.
അവൻ സഭയുടെ മുമ്പാകെ വിസ്താരത്തിന്നു നില്ക്കുംവരെയോ അന്നുള്ള പുരോഹിതന്റെ മരണംവരെയോ ആ പട്ടണത്തിൽ പാർക്കേണം; അതിന്റെ ശേഷം കൊലചെയ്തവന്നു താൻ വിട്ടോടിപ്പോന്ന സ്വന്ത പട്ടണത്തിലേക്കും തന്റെ വീട്ടിലേക്കും മടങ്ങിച്ചെല്ലാം.
അവൻ സഭയുടെമുമ്പാകെയുള്ള വിസ്താരം തീരുംവരെയോ അന്നത്തെ മഹാപുരോഹിതന്റെ മരണംവരെയോ ആ പട്ടണത്തിൽ പാർക്കണം. അതിനുശേഷം അവന്, താൻ വിട്ടോടിപ്പോന്ന പട്ടണത്തിലെ സ്വന്തഭവനത്തിലേക്കു മടങ്ങിപ്പോകാം.”
मंडळीसमोर न्याय होईपर्यंत किंवा जो मुख्य याजक त्या दिवसात असेल त्याच्या मरणापर्यंत त्या नगरात त्याने रहावे; नंतर त्या हत्या करणाऱ्याने आपल्या नगरात म्हणजे ज्या नगरातून तो पळाला त्यामध्ये आपल्या घरी माघारी जावे.”
သူသည်လူအပေါင်းတို့ရှေ့တွင်တရားစီရင် ခြင်းကိုခံပြီးသည်အထိထိုမြို့တွင်နေရ မည်။ အချင်းဖြစ်ပွားစဉ်အချိန်ကယဇ်ပုရော ဟိတ်မင်းဖြစ်သူအနိစ္စရောက်ပြီးနောက်မှသူ သည်ထွက်ပြေးခဲ့သောမိမိနေရင်းမြို့သို့ပြန် နိုင်သည်'' ဟုမိန့်တော်မူ၏။
ထိုသူသည် ပရိသတ်ရှေ့သို့ရောက်၍ တရား စီရင်ခြင်းကို မခံမှီသော်၎င်း၊ ထိုကာလ ယဇ်ပုရောဟိတ် မင်း မသေမှီသော်၎င်း ထိုမြို့၌နေရမည်။ ထိုနောက်မှ ပြန်လာ၍ အထက်ပြေးရသောမြို့၊ မိမိနေရင်းအိမ်၌ နေရသောအခွင့် ရှိရမည်ဟု မိန့်တော်မူသည်အတိုင်း၊
ထိုသူသည် ပရိသတ် ရှေ့ သို့ ရောက်၍ တရားစီရင် ခြင်းကို မ ခံ မှီသော်၎င်း၊ ထို ကာလ ယဇ်ပုရောဟိတ် မင်း မ သေ မှီသော်၎င်း ထို မြို့ ၌ နေ ရမည်။ ထိုနောက်မှ ပြန် လာ၍ အထက်ပြေး ရသောမြို့ ၊ မိမိ နေရင်းအိမ် ၌ နေ ရသောအခွင့်ရှိရမည်ဟု မိန့်တော်မူသည်အတိုင်း၊
Engari me noho ia ki taua pa, kia tu ra ano ia ki mua i te whakaminenga whakawakia ai, a kia mate ra ano te tino tohunga o aua ra: ko reira hoki ai te tangata whakamate, haere ai ki tona pa, ki tona whare hoki, ki te pa i rere atu nei ia i reira
Usezahlala kulelodolobho kuze kufike isikhathi sokuthonisiswa phambi kwebandla njalo kuze kufe umphristi omkhulu oyabe ephethe umsebenzi ngalesosikhathi. Lapho usengabuyela ngakibo, edolobheni abaleka kulo.”
Uzahlala kulowomuzi aze eme phambi kwenhlangano kusenzelwa ukwahlulelwa, kuze kube lokufa kompristi omkhulu oyabe ekhona ngalezonsuku. Umbulali usengabuyela eze emzini wakibo lendlini yakhe, aye emzini abaleke khona.
सहरमा न्यायको सभाको सामु खडा नभएसम्म ती दिनमा प्रधान पुजारीको सेवा गरिरहेका व्यक्तिको मृत्यु नभएसम्म त्यो व्यक्ति त्यस सहरमा रहनुपर्छ । त्यसपछि दुर्घटनावश मानिसलाई मार्ने व्यक्ति आफ्नो घर र आफ्नो सहरमा फर्कन सक्छ, जहाँबाट त्यो भागेको थियो' ।”
Og han skal bli boende der i byen, til han har stått til doms for menigheten, og til den yppersteprest som da lever, er død; derefter kan manndraperen vende tilbake til sin by og sitt hus, til den by som han rømte fra.
Han skal bu der i byen til han hev stade fram for lyden og fenge sin dom, og so til den øvstepresten som då liver, er avliden; då kann dråpsmannen fara heim att til sin eigen by og til huset sitt, til den byen han laut røma ifrå.»
ଏହି ନିମନ୍ତେ ସେ ବିଚାରାର୍ଥେ ମଣ୍ଡଳୀ ସାକ୍ଷାତରେ ଠିଆ ହେବା ଯାଏ, ପୁଣି ସେହି ସମୟର ମହାଯାଜକର ମୃତ୍ୟୁୁ ହେବା ଯାଏ ସେ ସେହି ନଗରରେ ବାସ କରିବ; ତହିଁ ଉତ୍ତାରେ ସେହି ନରହତ୍ୟାକାରୀ ଯେଉଁ ନଗରରୁ ପଳାୟନ କରିଥିଲା, ଆପଣା ନିଜର ସେହି ନଗରକୁ ଓ ଆପଣା ନିଜ ଗୃହକୁ ଫେରି ଆସିବ।’”
Inni hamma fuula waldaa dura qorumsaaf dhaabatuttii fi hamma lubni ol aanaan yeroo sanatti tajaajilaa ture duʼutti magaalaadhuma sana keessa jiraachuu qaba. Ergasii inni mana isaatti, gara magaalaa keessaa baqate sanaatti deebiʼuu dandaʼa.”
ਤਾਂ ਉਹ ਉਸ ਨਗਰ ਵਿੱਚ ਵੱਸਿਆ ਰਹੇ ਜਦ ਤੱਕ ਕਿ ਉਹ ਨਿਆਂ ਲਈ ਮੰਡਲੀ ਦੇ ਅੱਗੇ ਨਾ ਖੜ੍ਹਾ ਹੋਵੇ ਅਤੇ ਜਦ ਤੱਕ ਸਰਦਾਰ ਜਾਜਕ ਦੀ ਮੌਤ ਨਾ ਹੋ ਜਾਵੇ ਜਿਹੜਾ ਉਹਨਾਂ ਦਿਨਾਂ ਦਾ ਹੋਵੇ ਤਾਂ ਉਹ ਖ਼ੂਨੀ ਮੁੜ ਕੇ ਆਪਣੇ ਸ਼ਹਿਰ ਅਤੇ ਆਪਣੇ ਘਰ ਨੂੰ ਅਰਥਾਤ ਉਹ ਸ਼ਹਿਰ ਨੂੰ ਜਿੱਥੋਂ ਉਸ ਨੱਸਿਆ ਸੀ ਜਾਵੇ।
| و در آن شهر تا وقتی که به جهت محاکمه به حضور جماعت حاضر شود تاوفات رئیس کهنه که در آن ایام میباشد توقف نماید، و بعد از آن قاتل برگشته، به شهر و به خانه خود یعنی به شهری که از آن فرار کرده بود، داخل شود. |
| او باید تا زمان محاکمهاش در حضور مردم، و تا وفات رئیس کهنهای که در زمان واقعه بر مصدر کار بوده است، در آن شهر بماند. اما بعد از آن، آزاد است و میتواند به شهر و خانهٔ خود بازگردد.» |
I będzie mieszkał w onem mieście, a stanie przed zebraniem na sąd, i aż do śmierci kapłana wielkiego, który będzie za onych dni; tedy się wróci mężobójca, i przyjdzie do miasta swego i do domu swego, do miasta, z którego uciekł.
I będzie mieszkał w tym mieście, dopóki nie stanie przed zgromadzeniem na sąd i aż do śmierci najwyższego kapłana, który będzie w tym czasie. Wtedy zabójca wróci i przyjdzie do swego miasta i do swego domu, do miasta, z którego uciekł.
E ficará naquela cidade até que compareça em juízo diante do ajuntamento, até a morte do grande sacerdote que for naquele tempo: então o homicida voltará e virá à sua cidade e à sua casa e à cidade de onde fugiu.
E habitará na mesma cidade, até que se ponha a juizo perante a congregação, até que morra o summo sacerdote que houver n'aquelles dias: então o homicida voltará, e virá á sua cidade, e á sua casa, á cidade d'onde fugiu.
E habitará na mesma cidade, até que se ponha a juízo perante a congregação, até que morra o sumo sacerdote que houver naqueles dias: então o homicida voltará, e virá à sua cidade, e à sua casa, à cidade de onde fugiu.
Ele habitará naquela cidade até que esteja diante da congregação para julgamento, até a morte do sumo sacerdote que estará naqueles dias. Então o assassino voltará, e virá para sua própria cidade, e para sua própria casa, para a cidade de onde fugiu”.
Ел сэ рэмынэ ын четатя ачаста пынэ се ва ынфэциша ынаинтя адунэрий ка сэ фие жудекат, пынэ ла моартя марелуй преот каре ва фи атунч ын службэ. Атунч, учигашул сэ се ынтоаркэ ши сэ интре ярэшь ын четатя ши ын каса луй, ын четатя де унде фуӂисе.’”
Și să locuiască în cetatea aceasta până va sta înaintea adunării pentru judecată, până la moartea marelui preot care va fi în zilele acelea; atunci ucigașul să se întoarcă și să vină în cetatea sa și în casa sa, în cetatea de unde a fugit.
пусть он живет в этом городе, доколе не предстанет пред общество на суд, доколе не умрет великий священник, который будет в те дни. А потом пусть возвратится убийца и пойдет в город свой и в дом свой, в город, из которого он убежал.
Него нека седи у граду оном докле не стане пред збор на суд, до смрти поглавара свештеничког који буде онда, тада нека се крвник врати и иде у свој град и својој кући, у град из ког је утекао.
Nego neka sjedi u gradu onom dokle ne stane pred zbor na sud, do smrti poglavara sveštenièkoga koji bude onda, tada neka se krvnik vrati i ide u svoj grad i svojoj kuæi, u grad iz kojega je utekao.
Iye anofanira kugara muguta iroro kusvikira amira pamberi peungano uyezve kusvikira muprista ari kushumira panguva iyoyo afa. Ipapo angazodzokera kumusha kwake kwaakanga atiza.”
и да вселится в той град, дондеже станет пред лицем сонма на суд, и дондеже умрет жрец великий, иже будет в тыя дни: тогда да обратится убийца, и внидет во град свой и в дом свой, и во град, отнюдуже избеже.
Prebival bo v tem mestu, dokler ne bo stal pred skupnostjo za sodbo in do smrti vélikega duhovnika, ki bo v tistih dneh. Potem se bo ubijalec vrnil in prišel v svoje lastno mesto in v svojo lastno hišo v mesto, iz katerega je pobegnil.‹«
Oo magaaladaas waa inuu degganaadaa ilaa uu xukun isu hor taago shirka, iyo ilaa uu ka dhinto wadaadka sare oo jiri doona waayahaas, oo markaas ka dib gacankudhiigluhu waa inuu noqdaa, oo waa inuu magaaladiisii yimaadaa, iyo gurigiisii, ilaa magaaladii uu markii hore ka cararay.
Y quedará en aquella ciudad hasta que parezca en juicio delante del ayuntamiento, hasta la muerte del sumo sacerdote que fuere en aquel tiempo; entonces el homicida tornará y vendrá a su ciudad y a su casa y a la ciudad de donde huyó.
Permanecerá en esa ciudad hasta que se le celebre un juicio público y se emita un veredicto, y hasta la muerte del sumo sacerdote de turno. Entonces será libre de volver a su casa, a la ciudad de la que huyó’”.
El habitará en esa ciudad hasta que se presente ante la congregación para el juicio, hasta la muerte del sumo sacerdote que habrá en esos días. Entonces el homicida regresará y volverá a su ciudad y a su casa, a la ciudad de la que huyó”.
Deberá permanecer en aquella ciudad hasta que comparezca en juicio ante la congregación, y hasta la muerte del que sea sumo sacerdote en aquellos días. Entonces el homicida regresará a la ciudad de la cual huyó y a su propia casa.
Y quedará en aquella ciudad hasta que comparezca en juicio ante la Congregación y hasta la muerte del sumo sacerdote que hubiere en aquellos días. Entonces el homicida podrá volver a entrar en su ciudad y su casa, en la ciudad de donde huyó.”
Y quedará en aquella ciudad hasta que parezca en juicio delante del ayuntamiento hasta la muerte del gran sacerdote que fuere en aquel tiempo: entonces el homicida tornará y vendrá a su ciudad, y a su casa, a la ciudad de donde huyó.
Y quedará en aquella ciudad hasta que parezca en juicio delante del ayuntamiento, hasta la muerte del gran sacerdote que fuere en aquel tiempo: entonces el homicida tornará y vendrá á su ciudad y á su casa y á la ciudad de donde huyó.
Y él seguirá viviendo en ese pueblo hasta que tenga que venir ante la reunión del pueblo para ser juzgado; y hasta la muerte de aquel que es sumo sacerdote en ese momento. Entonces el refugiado puede regresar a su ciudad y a su casa, a la ciudad desde la cual había salido huyendo.
Ni lazima akae katika mji ule mpaka pale atakapokuwa amesimama mbele ya kusanyiko kwa ajili ya kuhukumiwa, hadi pale atakapokufa mtu yule anayetumika katika nafasi ya kuhani mkuu katka siku hizo. Na kisha mtu yule aliyeua bila kukusudia aweza kurudi nyumbani kwake, katika mji ule ulikotoka.
Huyu aliyeua atakaa kwenye mji mkubwa huo mpaka awe amesimama kukabili mashtaka yake mbele ya kusanyiko na mpaka kuhani mkuu anayehudumu kwa wakati huo atakapokufa. Ndipo atakapoweza kurudi nyumbani kwake katika mji ambao aliukimbia.”
Och han skall stanna kvar där i staden, till dess han har stått till rätta inför menigheten, och till dess den dåvarande översteprästen har dött; sedan må dråparen vända tillbaka och komma till sin stad från vilken han har flytt."
Så skall han bo i stadenom, tilldess han står för menighetene till rätta, allt intilldess öfverste Presten dör, som på den tiden är; då skall dråparen komma till sin stad igen, och i sitt hus i stadenom, der han utflydder var.
Och han skall stanna kvar där i staden, till dess han har stått till rätta inför menigheten, och till dess den dåvarande översteprästen har dött; sedan må dråparen vända tillbaka och komma till sin stad från vilken han har flytt.»
At siya'y tatahan sa bayang yaon, hanggang sa siya'y tumayo sa harap ng kapisanan upang hatulan, hanggang sa pagkamatay ng pangulong saserdote, na nalalagay sa mga araw na yaon: kung magkagayo'y uuwi ang nakamatay, at paroroon sa kaniyang sariling bayan, at sa kaniyang sariling bahay, hanggang sa pinagmulan niyang bayan na tinakasan.
Dapat siyang manatili sa lungsod hanggang tumayo siya sa harap ng kapulungan para sa paghatol, hanggang sa kamatayan ng naglilingkod bilang punong pari sa mga araw na iyon. Pagkatapos ang isang sadyang nakapatay sa tao ay maaaring bumalik sa kaniyang sariling bayan at kaniyang sariling tahanan, sa bayan na kaniyang tinakasan.
நியாயம் விசாரிக்கும் சபைக்கு முன்பாக அவன் நிற்கும்வரைக்கும், அந்த நாட்களில் இருக்கிற பிரதான ஆசாரியன் மரணமடையும்வரைக்கும், அவன் அந்தப் பட்டணத்திலே குடியிருக்கவேண்டும்; பின்பு கொலைசெய்தவன் தான் விட்டுவந்த தன்னுடைய பட்டணத்திற்கும் தன் வீட்டிற்கும் திரும்பிப்போகவேண்டும் என்று சொல் என்றார்.
மக்கள் சமுதாயத்திற்கு முன்னே அவன் நியாயம் விசாரிக்கப்படும்வரை அக்காலத்தில் தலைமை ஆசாரியனாய்ப் பணிபுரிபவன் இறக்கும்வரை அவன் அப்பட்டணத்தில் தங்கவேண்டும். அதன்பின் அவன் விட்டுவந்த தன் பட்டணத்தில் உள்ள தன் சொந்த வீட்டிற்குத் திரும்பிச்செல்லலாம்.”
అతడు సమాజం ముందు విచారణకు నిలబడే వరకూ, ఆ రోజుల్లో ఉన్న యాజకుడు చనిపోయే వరకూ ఆ పట్టణంలోనే నివసించాలి. తరువాత ఆ నరహంతకుడు ఏ పట్టణం నుండి పారిపోయాడో ఆ పట్టణంలోని తన ఇంటికి తిరిగి రావాలి.”
Pea ʻe nofo ia ʻi he kolo ko ia, ke ʻoua ke tuʻu ia ʻi he ʻao ʻoe fakataha ʻi he fakamaau, pea ke ʻoua ke pekia ʻae taulaʻeiki lahi ʻaia ʻe ʻi he ngaahi ʻaho ko ia: pea ʻe toki liu mai ʻae tāmate faainoa, ʻo haʻu ki heʻene kolo, pea haʻu ki hono fale, ki he kolo naʻe hola ia mei ai.”
Bu kişi topluluğun önüne çıkıp yargılanıncaya ve o dönemde görevli başkâhin ölünceye dek o kentte kalmalıdır. Ondan sonra kaçıp geldiği kente, kendi evine dönebilir.”
Nanso ɛsɛ sɛ okumfo no tena kuropɔn no mu na ɔmanfo di nʼasɛm bu no bem. Na ɛsɛ sɛ owudifo no kɔ so tena kurow no mu, efisɛ owu no yɛ asiane. Ɔbɛtena hɔ akosi sɛ ɔsɔfopanyin a ɔwɔ hɔ saa bere no a asɛm no sii no bewu. Ɛno akyi, okumfo no wɔ ho kwan sɛ ɔsan kɔ ne kurom.”
Nanso, ɛsɛ sɛ okumfoɔ no tena kuropɔn no mu na ɔmanfoɔ di nʼasɛm bu no bem. Na ɛsɛ sɛ okumfoɔ no kɔ so tena kuro no mu, ɛfiri sɛ, owuo no yɛ asiane. Ɔbɛtena hɔ akɔsi sɛ ɔsɔfopanin a ɔwɔ hɔ saa ɛberɛ no a asɛm no siiɛ no bɛwu. Ɛno akyi, okumfoɔ no wɔ ho kwan sɛ ɔsane kɔ ne kurom.”
І буде він сидіти в тому місті, аж поки не стане перед громадою на суд, аж до смерти найвищого священика, що буде в тих днях. Тоді пове́рнеться убійник, та й уві́йде до свого міста та до свого дому, до того міста, звідки він утік“.
और वह जब तक फ़ैसले के लिए जमा'त के आगे खड़ा न हो, और उन दिनों का सरदार काहिन मर न जाये तब तक उसी शहर में रहे इसके बाद वह ख़ूनी लौट कर अपने शहर और अपने घर में या'नी उस शहर में आए जहाँ से वह भागा था।
| [ئادەم ئۆلتۈرگەن] كىشى جامائەت ئالدىدا سوراق قىلىنغۇچە شۇ شەھەردە تۇرسۇن؛ ئاندىن شۇ ۋاقىتتىكى باش كاھىن ئۆلۈپ كەتكەندە، ئۇ شۇ شەھەردىن ئايرىلىپ، ئۆز شەھىرىگە، يەنى قېچىپ چىققان شەھەردىكى ئۆيىگە يېنىپ كەلسۇن. |
[Адәм өлтүргән] киши җамаәт алдида сорақ қилинғичә шу шәһәрдә турсун; андин шу вақиттики баш каһин өлүп кәткәндә, у шу шәһәрдин айрилип, өз шәһиригә, йәни қечип чиққан шәһәрдики өйигә йенип кәлсун.
[Adem öltürgen] kishi jamaet aldida soraq qilin’ghuche shu sheherde tursun; andin shu waqittiki bash kahin ölüp ketkende, u shu sheherdin ayrilip, öz shehirige, yeni qéchip chiqqan sheherdiki öyige yénip kelsun.
[Adǝm ɵltürgǝn] kixi jamaǝt aldida soraⱪ ⱪilinƣuqǝ xu xǝⱨǝrdǝ tursun; andin xu waⱪittiki bax kaⱨin ɵlüp kǝtkǝndǝ, u xu xǝⱨǝrdin ayrilip, ɵz xǝⱨirigǝ, yǝni ⱪeqip qiⱪⱪan xǝⱨǝrdiki ɵyigǝ yenip kǝlsun.
Người phải ở trong thành ấy cho đến chừng chịu đoán xét trước mặt hội chúng, cho đến chừng thầy tế lễ thượng phẩm đang chức qua đời. Kế đó, kẻ sát nhân sẽ trở về vào thành và nhà mình, tức là thành mà mình đã trốn khỏi.
Người phải ở trong thành ấy cho đến chừng chịu đoán xét trước mặt hội chúng, cho đến chừng thầy tế kễ thượng phẩm đương chức qua đời. Kế đó, kẻ sát nhơn sẽ trở về vào thành và nhà mình, tức là thành mà mình đã trốn khỏi.
Người ngộ sát sẽ ở lại trong thành, được dân chúng xét xử, và chỉ được về nhà mình khi nào thầy thượng tế đương nhiệm qua đời.”
Òun ó sì máa gbé inú ìlú náà, títí yóò fi jẹ́jọ́ níwájú ìjọ ènìyàn àti títí ikú olórí àlùfáà tí ó ń ṣiṣẹ́ ìsìn nígbà náà. Nígbà náà ó lè padà sí ilé rẹ̀ ní ìlú tí ó ti sá wá.”
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