John 7:18
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
Ulenge na adin su uliru bara litime adin pizuru ngongon litime, ame ulenge na adin pizuru ngongong nlenge na ana tughe, unit une unan kidegenari, ana udiru katwa kacine dinghe ba.
| مَنْ يَتَكَلَّمُ مِنْ نَفْسِهِ يَطْلُبُ مَجْدَ نَفْسِهِ، وَأَمَّا مَنْ يَطْلُبُ مَجْدَ ٱلَّذِي أَرْسَلَهُ فَهُوَ صَادِقٌ وَلَيْسَ فِيهِ ظُلْمٌ. |
| مَنْ يَتَكَلَّمُ مِنْ عِنْدِهِ يَطْلُبُ الْمَجْدَ لِنَفْسِهِ؛ أَمَّا الَّذِي يَطْلُبُ الْمَجْدَ لِمَنْ أَرْسَلَهُ فَهُوَ صَادِقٌ لَا إِثْمَ فِيهِ. |
| ܡܢ ܕܡܢ ܨܒܘܬ ܪܥܝܢܗ ܡܡܠܠ ܫܘܒܚܐ ܠܢܦܫܗ ܒܥܐ ܗܘ ܕܝܢ ܕܫܘܒܚܐ ܕܡܢ ܕܫܕܪܗ ܒܥܐ ܫܪܝܪ ܗܘ ܘܥܘܠܐ ܒܠܒܗ ܠܐ ܐܝܬ |
Ով ինքն իրենից է խօսում, իր համար է փառք փնտռում, իսկ ով փնտռում է նրա՛ փառքը, ով իրեն ուղարկել է, նա ճշմարիտ է, եւ նրա մէջ սուտ բան չկայ:
Ա՛ն որ կը խօսի ինքնիրմէ՝ կը փնտռէ ի՛ր իսկ փառքը, բայց ա՛ն որ կը փնտռէ զինք ղրկողին փառքը՝ անիկա՛ ճշմարտախօս է, եւ անոր քով անիրաւութիւն չկայ:
যি জনে নিজৰ পৰা কথা কয়, তেওঁ নিজৰ মৰ্যদা বিচাৰে; কিন্তু কোনো জনে যদি পঠোৱা জনৰ গৌৰৱ বিচাৰে, তেনেহলে তেওঁ সত্য, আৰু তেওঁৰ ভিতৰত একো অসাধুতা নাই।
Özündən söyləyən öz izzətini axtarır, lakin Onu Göndərənə izzət axtaran Şəxs haqdır, Onda yalan olmaz.
nii wo do duktonka nii wo tomu ceri nii cuwo nii bilenke bwiranke man cinen.
Verse not available
Nowa dunu da hi sia: fawane olelesea, e da hi logo fawane hahamomusa: dawa: Be Na da Gode Ea hadigi hou olelemusa: hanaiba: le, Na hou da moloidafa, ogogosu hame dawa:
যারা নিজের থেকে বলে তারা নিজেদেরই গৌরব খোঁজ করে কিন্তু যারা তাঁর সম্মান খোঁজ করে যিনি তাদের পাঠিয়েছেন তিনিই সত্য এবং তাঁতে কোন অধর্ম্ম নেই।
যে নিজের জ্ঞানের কথা বলে, সে তার গৌরবপ্রাপ্তির জন্যই তা করে, কিন্তু যে তার প্রেরণকর্তার গৌরবের জন্য কাজ করে, সে সত্যবাদী পুরুষ। তার মধ্যে কোনো মিথ্যাচার নেই।
ज़ै अपने तरफां किछ ज़ोते तै अपनि बड़याई चाते, पन ज़ै अपने भेज़ने बालेरी बड़याई चाते तै ईमानदार आए, ते तैस मां कोई बेइमानी नईं।
जड़ा अपणिया तरफा ला कुछ बोलदा है, सै अपणी ही इज्जत मान चांदा है; पर जड़ा अपणे भेजणे बाले दा इज्जत मान चांदा है सै ही सच्चा है, कने उदे च धोखा नी है।
ଜେ ନିଜାର୍ ଅଃଦିକାରେ କଃତା କୟ୍ଦ୍, ସେ ନିଜାର୍ ଜଃଜ୍ମାନ୍ କଃରୁକେ ମଃନ୍ କଃରେଦ୍, ମଃତର୍ ଜେ ଅଃହ୍ଣାକ୍ ହଃଟାୟ୍ଲା ଇସ୍ୱରାର୍ ଜଃଜ୍ମାନ୍ କଃରୁକେ ମଃନ୍ କଃରେଦ୍, ସେ ସଃତ୍ ଆର୍ ତାର୍ ତଃୟ୍ କାୟ୍ ଦୁସ୍ଟ୍ ନାୟ୍ ।
B́took keew keewirwo b́ took manga b́ geefoni, woshtso mango geyirwonmo bi arkeewke, kootonwere deshatse.
An hini a gomz anezhañ e-unan, a glask e c'hloar e-unan; met an hini a glask gloar an hini en deus e gaset, a dle bezañ kredet, ha n'eus ket a zireizhder ennañ.
Ko inha wa ani tre u tuma, ani wa kpandema mu, ko ahi nha iwa awa kpande Indji iwa a ton me, Indji ki a wu njanji, ikpiri meme ma na he niwu na.
Който говори от себе си търси своята си слава; а който търси славата на Онзи, Който Го е пратил, Той е истински, и в Него няма неправда.
Si bisan kinsa nga mosulti gikan sa iyang kaugalingon nagapangita sa iyang kaugalingong himaya, apan si bisan kinsa nga nagapangita sa himaya niya nga nagpadala kaniya, kanang tawhana tinuod, ug walay dili matarong diha kaniya.
Bisan kinsa nga magasulti sa kinaugalingon niyang pagbulot-an nagapangita sa iyang kaugalingong kadungganan; apan bisan kinsa nga magapangita sa kadungganan sa nagpadala kaniya, siya matinuoron ug wala diha kaniya ang pagkamalimbongon.
Y umadingan pot güiyaja, ualiligao y minalagña namaesa; lao y umaligao y minalag iyon ayo y tumago güe, güiya magajet ya taya tinaelaye gaegue guiya güiya.
ᎩᎶ ᎤᏩᏒ ᎤᏓᏅᏖᏛ ᏥᎦᏬᏂᏍᎪᎢ, ᎤᏩᏒᏉ ᎠᏥᎸᏉᏗᏳ ᎢᏳᎵᏍᏙᏗᏱ ᎤᏲᎰᎢ; ᎩᎶᏍᎩᏂ ᏅᏓᏳᏅᏏᏛ ᎠᏥᎸᏉᏗᏳ ᎢᏳᎵᏍᏙᏗᏱ ᏧᏲᎰᎢ, ᎾᏍᎩ ᏚᏳᎪᏛ ᎨᏐᎢ, ᎠᎴ ᎥᏝ ᎠᏠᎾᏍᏗ ᎨᏒ ᏳᏓᏑᏲᎢ.
Iye amene amayankhula za Iye mwini amatero kuti adzipezere ulemu, koma amene amagwira ntchito kuti amene anamutuma alandire ulemu, ameneyo ndiye munthu woona; mu mtima mwake mulibe chinyengo chilichonse.
“Amäta mhnüna ngthu pyenki cun amäta dawnak, hlüngtainak vai suiki ni. Acunsepi ani tüih lawkia hlüngtainak vai suiki cun ngsungpyun lü mkhyenak ani üng am ve.
Angmah koeh ah lokthui kami loe, a lensawkhaih hnuk han ih ni a thuih: toe Anih patoehkung lensawkhaih pakrong Kami loe, loktang ah oh, Anih loe alinghaih lok to thui ai.
Amah lamkah aka thui loh amah thangpomnah te a toem. Tedae anih aka tueih kah thangpomnah aka toem long tah, a thuem la a om dongah anih ah boethae om pawh.
Amah lamkah aka thui loh amah thangpomnah te a toem. Tedae anih aka tueih kah thangpomnah aka toem long tah, a thuem la a om dongah anih ah boethae om pawh.
Amah poek awh awi ak kqawn taw amah zoeksang qunaak ahamni ak kqawn hy, cehlai anih ak tyikung zoeksangnaak aham bi ak bikung taw awitak ak thlang ni; amah awh ce amak thym ikaw awm am awm hy.
Ama thinsung suak a hil peuma in ama minthanna tu zong hi: ahihang ama a sawlpa atu in minthanna a zong sia mipha a hihi, taciang ama sung ah thuman ngawl na om ngawl hi.
Ajeh chu ama cham'a thuhil chun, ama chang kichoi-at na adeiyun, ahivangin ahinsol pa jabol na leh choi-at na holpa vang chun thutah asei ahi, ama a chun jou aumpoi.
Amahmawk ka dei e niteh, amae a barinae doeh a tawng awh. Kapatounkung e a barinae ka tawng e teh yuemkamcu teh a payonnae ahni tak dawk awm hoeh.
人凭着自己说，是求自己的荣耀；惟有求那差他来者的荣耀，这人是真的，在他心里没有不义。
人憑着自己說，是求自己的榮耀；惟有求那差他來者的榮耀，這人是真的，在他心裏沒有不義。
如果你讲述的是自己的想法，就是想要荣耀自己。但如果你只是为了让派你前来之人获得荣耀，这才是真诚，才不会存在谎言。
由自己而講的，是尋求自己的光榮；但誰若尋求派遣他來者的光榮，他便是誠實的，在他內沒有不義。
Jwelejo jwakuŵecheta ngani syakwe nsyene akusosasosa ukulu wakwe nsyene, nambo jwakusosasosa ukulu wa jwannajisye jula, jwelejo ali jwausyene ni mwa jwelejo ngapagwa unami.
ⲫⲏⲉⲧⲥⲁϫⲓ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⳿ⲙⲙⲁⲩⲁⲧϥ ⲁϥⲕⲱϯ ⳿ⲛⲥⲁ ⲡⲉϥⲱⲟⲩ ⳿ⲙⲙⲓⲛ ⳿ⲙⲙⲟϥ ⲫⲏ ⲇⲉ ⲉⲧⲕⲱϯ ⳿ⲛⲥⲁ ⳿ⲡⲱⲟⲩ ⳿ⲙⲫⲏⲉⲧⲁϥⲧⲁⲟⲩⲟϥ ⲫⲁⲓ ⲟⲩ⳿ⲑⲙⲏⲓ ⲡⲉ ⲟⲩⲟϩ ⳿ⲙⲙⲟⲛ ⳿ⲁⲇⲓⲕⲓ⳿ⲁ ⳿ⲛϧⲏⲧϥ.
ⲡⲉⲧϣⲁϫⲉ ϩⲁⲣⲟϥ ⲙⲁⲩⲁⲁϥ ⲉϥϣⲓⲛⲉ ⲛⲥⲁ ⲡⲉϥⲉⲟⲟⲩ ⲙⲙⲓⲛ ⲙⲙⲟϥ ⲡⲉⲧϣⲓⲛⲉ ⲇⲉ ⲛⲧⲟϥ ⲛⲥⲁ ⲡⲉⲟⲟⲩ ⲙⲡⲉⲛⲧⲁϥⲧⲛⲛⲟⲟⲩϥ ⲡⲁⲓ ⲟⲩⲙⲉⲉ ⲡⲉ ⲁⲩⲱ ⲙⲛ ϫⲓ ⲛϭⲟⲛⲥ ϩⲣⲁⲓ ⲛϩⲏⲧϥ
ⲡⲉⲧϣⲁϫⲉ ϩⲁⲣⲟϥ ⲙⲁⲩⲁⲁϥ ⲉϥϣⲓⲛⲉ ⲛ̅ⲥⲁⲡⲉϥⲉⲟⲟⲩ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ. ⲡⲉⲧϣⲓⲛⲉ ⲇⲉ ⲛ̅ⲧⲟϥ ⲛ̅ⲥⲁⲡⲉⲟⲟⲩ ⲙ̅ⲡⲉⲛⲧⲁϥⲧⲛ̅ⲛⲟⲟⲩϥ ⲡⲁⲓ̈ ⲟⲩⲙⲉⲉ ⲡⲉ ⲁⲩⲱ ⲙⲛ̅ϫⲓ ⲛ̅ϭⲟⲛⲥ̅ ϩⲣⲁⲓ̈ ⲛ̅ϩⲏⲧϥ̅.
ⲪⲎ ⲈⲦⲤⲀϪⲒ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦϤ ⲘⲘⲀⲨⲀⲦϤ ⲀϤⲔⲰϮ ⲚⲤⲀⲠⲈϤⲰⲞⲨ ⲘⲘⲒⲚ ⲘⲘⲞϤ ⲪⲎ ⲆⲈ ⲈⲦⲔⲰϮ ⲚⲤⲀⲠⲰⲞⲨ ⲘⲪⲎ ⲈⲦⲀϤⲦⲀⲞⲨⲞϤ ⲪⲀⲒ ⲞⲨⲐⲘⲎⲒ ⲠⲈ ⲞⲨⲞϨ ⲘⲘⲞⲚ ⲀⲆⲒⲔⲒⲀ ⲚϦⲎ ⲦϤ.
Tko sam od sebe govori, svoju slavu traži, a tko traži slavu onoga koji ga posla, taj je istinit i nema u njemu nepravednosti.
Kdoť sám od sebe mluví, chvály své vlastní hledá, ale kdož hledá chvály toho, kterýž ho poslal, tenť pravdomluvný jest, a nepravosti v něm není.
Kdoť sám od sebe mluví, chvály své vlastní hledá, ale kdož hledá chvály toho, kterýž ho poslal, tenť pravdomluvný jest, a nepravosti v něm není.
Kdo přináší světu jen vlastní myšlenky, ten touží po slávě a lidské chvále. Ale ten je upřímný a pravdomluvný, kdo svou řečí oslavuje Boha.
Den, der taler af sig selv, søger sin egen Ære; men den, som søger hans Ære, der sendte ham, han er sanddru, og der er ikke Uret i ham.
Den, som taler af sig selv, søger sin egen Ære; men den, som søger hans Ære, der sendte ham, han er sanddru, og der er ikke Uret i ham.
Den, som taler af sig selv, søger sin egen Ære; men den, som søger hans Ære, der sendte ham, han er sanddru, og der er ikke Uret i ham.
ଜନ୍ ଲକ୍ ନିଜର୍ ଅଦିକାରେଅନି କାତା କଇସି ସେ ନିଜେ ମଇମା ପାଇ ଅଇବାକେ କଇସି । ମାତର୍ ଜନ୍ଲକ୍ ମକେ ପାଟାଇଲା ଲକ୍ ସନ୍ମାନ୍ ପାଅ ବଲି ମନ୍ କର୍ସି ବଇଲେ, ସେ ମିଚ୍ ନ କଇ ସତ୍ କାତା କଇସି । ଆରି ତାର୍ଟାନେ କାଇ ବୁଲ୍ ବିସଇ ନ ରଏ ।
Ngʼat ma wuoyo kuome owuon timo kamano mondo oyud duongʼ en owuon, to ngʼat matiyo mondo Nyasaye mane oore ema oyud duongʼ, en ja-adiera, kendo onge miriambo moro amora kuome.
Ulyambwida lwakwe ulilangwida bulemu bwakwe mwini, pesi oyo ulangula bulemu bwayoyo wakamutuma, ooyo muntu wakasimpe; alimwi takwe bululami mulinguwe.
Die van zichzelven spreekt, zoekt zijn eigen eer; maar Die de eer zoekt Desgenen, Die Hem gezonden heeft, Die is waarachtig, en geen ongerechtigheid is in Hem.
Wie uit zichzelf spreekt, zoekt zijn eigen eer; maar wie de eer zoekt van Hem, die hem gezonden heeft, hij is waarachtig, en er is in hem geen bedrog.
Die van zichzelven spreekt, zoekt zijn eigen eer; maar Die de eer zoekt Desgenen, Die Hem gezonden heeft, Die is waarachtig, en geen ongerechtigheid is in Hem.
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, this man is true, and unrighteousness is not in him.
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.
He who speaks of himself, seeks his own glory; he who seeks the glory of him that sent him, he is true, and there is no unrighteousness in him.
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
The man whose words come from himself is looking for glory for himself, but he who is looking for the glory of him who sent him — that man is true and there is no evil in him.
He who speaks on his own authority seeks his own glory, but he who seeks the glory of the one who sent him is true, and there is no unrighteousness in him.
Whoever speaks from himself seeks his own glory. But whoever seeks the glory of him who sent him, this one is true, and injustice is not in him.
He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him.
He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.
Someone who speaks on his own is seeking his own glory; but He who seeks the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.
Those who speak for themselves want to glorify themselves, but someone who glorifies the one who sent him is truthful and not deceitful.
Hee that speaketh of himselfe, seeketh his owne glorie: but hee that seeketh his glory that sent him, the same is true, and no vnrighteousnes is in him.
The one who speaks on his own seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him.
He that speaketh from himself seeketh his own glory: he that seeketh the glory of Him that sent Him, the same is true, and there is no unrighteousness in Him.
He that speaketh from himself, seeks his own individual honour: but he that seeketh the glory of him that sent him, he is true, and iniquity in him there is none.
He, that speaketh from himself, seeketh his own glory: but he that seeketh the glory of Him that sent him is true, and there is no imposture in him.
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
He that speaks of himself seeks his own glory: but he that seeks his glory that sent him, the same is true, and no unrighteousness is in him.
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
He that speaks of himself seeks his own glory: but he that seeks his glory that sent him, the same is true, and no unrighteousness is in him.
He who is speaking from himself seeks his own glory, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;
Whosoever teaches what proceeds from himself, seeks to promote his own glory: whosoever seeks to promote the glory of him who sent him, deserves credit, and is a stranger to deceit.
"The man who speaks on his own authority is always seeking his own glory. But one who is eager for the glory of Him who sent him, he is true, and therefore is nothing false about him.
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness.
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
The person who speaks on their own authority seeks honour for themselves; but the one who seeks the honour of him who sent him is sincere, and there is nothing false in him.
The person who speaks on their own authority seeks honor for themselves; but the one who seeks the honor of him who sent him is sincere, and there is nothing false in him.
He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.
He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none.
The [one] from himself speaking the glory [their] own seeks; the [One] however seeking the glory of the [One who] having sent Him, He true is, and unrighteousness in Him not is.
the/this/who away from themself to speak the/this/who glory the/this/who one's own/private to seek the/this/who then to seek the/this/who glory the/this/who to send it/s/he this/he/she/it true to be and unrighteousness in/on/among it/s/he no to be
He who from the will of his (own) mind speaketh, the glory of himself seeketh; but he who the glory of him who hath sent him seeketh, is true, and no iniquity is in him.
He that speaketh according to the pleasure of his own mind, seeketh glory for himself: but he who seeketh the glory of him that sent him, is veracious, and evil is not in his heart.
Those who speak with [only] their own [authority] do that [only] so that others will honor them. But I am [doing things so that others] will honor the one who sent me, and I am someone who speaks the truth. I never lie.
The man who speaks on his own authority seeks honour for himself; but the man who seeks the honour of him that sent him is sincere, and there is nothing false in him.
He that speaketh of him selfe seketh his awne prayse. But he that seketh his prayse that sent him the same is true and no vnrightewesnes is in him.
Whoever speaks from himself seeks his own glory, but whoever seeks the glory of him who sent him, that person is true, and there is no unrighteousness in him.
He that speaketh from himself, seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
He that speaketh from himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
The man whose teaching originates with himself aims at his own glory. He who aims at the glory of Him who sent him teaches the truth, and there is no deception in him.
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
He that spekith of hym silf, sekith his owne glorie; but he that sekith the glorie of hym that sente hym, is sothefast, and vnriytwisnesse is not in hym.
'He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;
Kiu parolas el si mem, tiu celas sian propran gloron; sed kiu celas la gloron de Tiu, kiu lin sendis, tiu estas verema, kaj maljusteco ne estas en li.
Need, kes räägivad iseenesest, tahavad ennast ülistada, aga see, kes ülistab teda, kes on ta läkitanud, on õige ja mitte valelik.
Ame si le nu ƒom le eɖokui si la, ele kafukafu dim na eɖokui, gake ame si le didim be yeade bubu ame si dɔe ŋuti la, enye nyateƒetɔ, alakpa aɖeke mele eme o.
Joka itsestänsä puhuu, se etsii omaa kunniaansa: mutta joka etsii sen kunniaa, joka hänen lähetti, se on vakaa ja ei hänessä ole vääryyttä.
Joka omiaan puhuu, se pyytää omaa kunniaansa, mutta joka pyytää lähettäjänsä kunniaa, se on totinen, eikä hänessä ole vääryyttä.
Die uit zich zelven spreekt, die zoekt zijn eigen glorie; maar die de glorie zoekt van dengene, die hem gezonden heeft, die is waarachtig en onrecht is er in hem niet.
Celui qui parle de soi-même, cherche sa propre gloire; mais celui qui cherche la gloire de celui qui l'a envoyé, est véridique, et il n'y a point en lui d'imposture.
Celui qui parle de lui-même cherche sa propre gloire, mais celui qui cherche la gloire de celui qui l'a envoyé est vrai, et il n'y a pas d'injustice en lui.
Celui qui parle de par lui-même cherche sa propre gloire; mais celui qui cherche la gloire de celui qui l’a envoyé, celui-là est vrai, et il n’y a point d’injustice en lui.
Celui qui parle de soi-même, cherche sa propre gloire; mais celui qui cherche la gloire de celui qui l'a envoyé, est véritable, et il n'y a point d'injustice en lui.
Celui qui parle de lui-même cherche sa propre gloire; mais qui cherche la gloire de celui qui l’a envoyé, celui-là est vrai, et il n’y a point d’injustice en lui.
Celui qui parle de son chef cherche sa propre gloire; mais celui qui cherche la gloire de celui qui l’a envoyé, celui-là est vrai, et il n’y a point d’injustice en lui.
Celui qui parle de soi-même, cherche sa propre gloire; mais celui qui cherche la gloire de celui qui l’a envoyé, est véridique, et il n’y a pas en lui d’imposture.
Celui qui parle de son chef, cherche sa propre gloire; mais celui qui cherche la gloire de celui qui l'a envoyé, est véridique, et il n'y a rien de malhonnête en lui.
Celui qui parle de son chef cherche sa propre gloire; mais celui qui cherche la gloire de celui qui l'a envoyé, est digne de foi, et il n'y a point d'injustice en lui.
Celui qui parle de son chef recherche sa propre gloire; mais celui qui recherche la gloire de celui qui l'a envoyé, celui-là est véridique, et il n'y a pas d'injustice en lui.
L'homme qui parle de son chef poursuit sa gloire propre; mais l'homme qui poursuit la gloire de celui qui l'a envoyé, est véridique, lui, et il n'y a en lui aucun manque de droiture.
Celui qui parle de son chef cherche sa propre gloire; mais celui qui cherche la gloire de celui qui l'a envoyé, est digne de foi, et il n'y a point d'injustice en lui.
Bepe hasaizadeey ba boncho koyyes, kittidade boncho koyzadeey gidiko izi tummancha, wordooy iza bolla denna.
Wer aus sich selber redet, der sucht seine eigene Ehre. Wer aber die Ehre dessen sucht, der ihn gesandt hat, der ist wahrhaftig, und in dem ist keine Ungerechtigkeit.
Wer aus sich selber redet, sucht seine eigene Ehre; doch wer die Ehre dessen sucht, der ihn gesandt hat, ist ehrlich, und kein Unrecht ist in ihm.
Wer aus [W. von] sich selbst redet, sucht seine eigene Ehre; [O. Herrlichkeit] wer aber die Ehre [O. Herrlichkeit] dessen sucht, der ihn gesandt hat, dieser ist wahrhaftig, und Ungerechtigkeit ist nicht in ihm.
Wer aus sich selbst redet, sucht seine eigene Ehre; wer aber die Ehre dessen sucht, der ihn gesandt hat, dieser ist wahrhaftig, und Ungerechtigkeit ist nicht in ihm.
Wer aber auf den Ruhm dessen ausgeht, der ihn gesandt hat, der ist wahrhaftig, und keine Ungerechtigkeit ist in ihm.
Wer von ihm selbst redet, der sucht seine eigene Ehre; wer aber suchet die Ehre des, der ihn gesandt hat, der ist wahrhaftig, und ist keine Ungerechtigkeit an ihm.
Wer von sich selbst redet, der sucht seine eigene Ehre; wer aber sucht die Ehre des, der ihn gesandt hat, der ist wahrhaftig, und ist keine Ungerechtigkeit an ihm.
Wer von sich selbst aus redet, sucht seine eigene Ehre; wer aber die Ehre dessen sucht, der ihn gesandt hat, der ist wahrhaftig, und bei dem findet sich keine Ungerechtigkeit.
Wer aus sich selbst redet, der sucht seine eigene Ehre; wer aber die Ehre dessen sucht, der ihn gesandt hat, der ist wahrhaft, und keine Ungerechtigkeit ist in ihm.
Wer von sich selbst redet, der sucht seine eigene Ehre, wer aber die Ehre dessen sucht, der ihn gesandt hat, der ist wahrhaftig, und es ist keine Ungerechtigkeit in ihm.
Wer von sich aus redet, der sucht sich selbst zu verherrlichen, wer aber die Verherrlichung dessen sucht, der ihn gesandt hat, der ist wahr, und ist keine Ungerechtigkeit an ihm.
Mũndũ ũrĩa waragia ũhoro wake we mwene eekaga ũguo nĩgeetha egoocithie we mwene, no ũrĩa ũrutaga wĩra nĩgeetha agoocithie ũrĩa ũmũtũmĩte nĩ mũndũ wa ma; gũtirĩ ũndũ wa maheeni ũmũkoniĩ.
Babaa odiya oonikka ba huu7e bonchcho koyees. Shin bana kiittidayssa bonchchuwa koyaa oonikka I tumanchcho; iyan worddoy baawa.
Yua n maadi o yuceli maama lingi oyuceli kpiagide, ama yua n lingi yua n soani o yaa kpiagidi o tie moamoandaano boandi ki ye oniinni ba waamu.
Yua maadi o yuli po, kpaani o ñuadi baba i, ama, yua kpaani yua n sɔn o ya ñuadi, tie yua mɔni k k bua jɔdi ki maadi i mɔmɔni o ba nni.
ο αφ εαυτου λαλων την δοξαν την ιδιαν ζητει ο δε ζητων την δοξαν του πεμψαντος αυτον ουτος αληθης εστιν και αδικια εν αυτω ουκ εστιν
Όστις λαλεί αφ' εαυτού, ζητεί την δόξαν την ιδικήν αυτού, όστις όμως ζητεί την δόξαν του πέμψαντος αυτόν, ούτος είναι αληθής, και αδικία εν αυτώ δεν υπάρχει.
ο αφ εαυτου λαλων την δοξαν την ιδιαν ζητει ο δε ζητων την δοξαν του πεμψαντος αυτον ουτος αληθης εστιν και αδικια εν αυτω ουκ εστιν
ο αφ εαυτου λαλων την δοξαν την ιδιαν ζητει ο δε ζητων την δοξαν του πεμψαντοσ αυτον ουτοσ αληθησ εστιν και αδικια εν αυτω ουκ εστιν
ὁ ἀφ᾽ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ, ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστι, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
ὁ ἀφ’ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτὸν, οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
ὁ ἀφʼ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτὸν οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
ὁ ἀφ᾽ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
ο αφ εαυτου λαλων την δοξαν την ιδιαν ζητει ο δε ζητων την δοξαν του πεμψαντος αυτον ουτος αληθης εστιν και αδικια εν αυτω ουκ εστιν
Ὁ ἀφʼ ἑαυτοῦ λαλῶν, τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτὸν, οὗτος ἀληθής ἐστιν, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
ο αφ εαυτου λαλων την δοξαν την ιδιαν ζητει ο δε ζητων την δοξαν του πεμψαντος αυτον ουτος αληθης εστιν και αδικια εν αυτω ουκ εστιν
Ὁ ἀφ᾽ ἑαυτοῦ λαλῶν, τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστι, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
ο αφ εαυτου λαλων την δοξαν την ιδιαν ζητει ο δε ζητων την δοξαν του πεμψαντος αυτον ουτος αληθης εστιν και αδικια εν αυτω ουκ εστιν
Ὁ ἀφ᾿ ἑαυτοῦ λαλῶν, τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστι, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
ο αφ εαυτου λαλων την δοξαν την ιδιαν ζητει ο δε ζητων την δοξαν του πεμψαντος αυτον ουτος αληθης εστιν και αδικια εν αυτω ουκ εστιν
ο αφ εαυτου λαλων την δοξαν την ιδιαν ζητει ο δε ζητων την δοξαν του πεμψαντος αυτον ουτος αληθης εστιν και αδικια εν αυτω ουκ εστιν
ὁ ἀφ᾽ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
ο αφ εαυτου λαλων την δοξαν την ιδιαν ζητει ο δε ζητων την δοξαν του πεμψαντος αυτον ουτος αληθης εστιν και αδικια εν αυτω ουκ εστιν
ο αφ εαυτου λαλων την δοξαν την ιδιαν ζητει ο δε ζητων την δοξαν του πεμψαντος αυτον ουτος αληθης εστιν και αδικια εν αυτω ουκ εστιν
ὁ ἀφ’ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
ଜାଣ୍ଡେ ନିଜର୍ ଅଦିକାର୍ରେ ସାମୁଆଁ ବାସଙ୍ଗ୍ଏ ନିଜେନେ ମଇମା ଡିଙ୍ଗ୍ନେ ମେଁନେ କାମ୍ ମାତର୍ ଜା ନିଜେ ବେବକ୍ନେ ମାପ୍ରୁନେ ଗୌରବ୍ ବାନ୍ସା ଇକ୍ଚା ଡିଙ୍ଗ୍ଏ ମେଁ ଅରିଆ ମେଃଡିଗ୍ ଅଦର୍ମ ଆଲେଃ ଣ୍ଡୁ ।
જે પોતાથી બોલે છે તે પોતાનો મહિમા શોધે છે; પણ જે પોતાના મોકલનારનો મહિમા શોધે છે, તે જ સત્ય છે અને તેનામાં કંઈ અન્યાય નથી.
Yon moun k'ap pale pawòl pa l', se chache l'ap chache fè lwanj tèt li. Men, moun k'ap travay pou sa sèvi yon lwanj pou moun ki voye l' la, se verite a pou l' di. Pa gen riz nan li.
Sila ki pale pou kont li chache pwòp glwa pa li, men Sila k ap chache glwa a Sila ki te voye L la; Li menm se verite, e pa gen linikite nan Li.
जो अपणी ओड़ तै कुछ कहवै सै, वो खुद की बड़ाई चाहवै सै, पर जो अपणे भेजण आळे की बड़ाई चाहवै सै वोए साच्चा सै, अर उस म्ह अधर्म कोनी।
Mai magana don kansa, neman ɗaukakar kansa yake yi. Amma mai neman ɗaukakar wanda ya aiko shi, shi ne mai gaskiya, ba kuwa rashin gaskiya a gare shi.
Ko wanene yake maganar kansa, yana neman darajar kansa kenan, amma ko wanene ya nemi darajar wanda ya aiko ni, wannan mutum mai gaskiya ne, babu rashin adalci a cikin sa.
O ka mea e olelo aku i kana iho, oia ke imi e hoonani ia ia iho: aka, o ka mea i imi e hoonani i ka mea nana ia i hoouna mai, he oiaio kana, aole he wahahee iloko ona.
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जो अपनी ओर से कुछ कहता है, वह अपनी ही बढ़ाई चाहता है; परन्तु जो अपने भेजनेवाले की बड़ाई चाहता है वही सच्चा है, और उसमें अधर्म नहीं।
वह, जो अपने ही विचार प्रस्तुत करता है, अपना ही आदर चाहता है, परंतु वह, जो अपने भेजनेवाले का आदर चाहता है, वह बिलकुल सच्चा है और उसमें कोई छल नहीं.
Aki magától szól, a maga dicsőségét keresi, aki pedig annak dicsőségét keresi, aki küldte őt, igaz az, és nincs abban hamisság.
A ki magától szól, a maga dicsőségét keresi; a ki pedig annak dicsőségét keresi, a ki küldte őt, igaz az, és nincs abban hamisság.
Sá sem talar af sjálfum sér vonast eftir hrósi, en sá sem heiðrar þann sem sendi hann, er trúr og sannur.
Ndị ahụ na-ekwu nke onwe ha na-eme nke a iji wetara onwe ha ugwu, ma onye ahụ na-achọ ugwu nke onye zitere ya bụ onye eziokwu; o nwekwaghị ihe ọbụla bụ ụgha banyere ya.
Ti siasinoman nga agsasao iti bukodna, birbirukenna ti bukodna a dayag, ngem ti tao a mangbirbirok iti dayag iti nangibaon kenkuana, pudno dayta a tao ken awan iti saan a nalinteg kenkuana.
Orang yang memberi ajarannya sendiri mencari kehormatan untuk dirinya sendiri. Tetapi orang yang mencari kehormatan bagi Dia yang mengutusnya, orang itu jujur, tidak ada penipuan padanya.
Mereka yang berbicara sendiri ingin memuliakan diri mereka sendiri, tetapi seseorang yang memuliakan orang yang mengutusnya adalah orang yang jujur dan tidak pendusta.
Barangsiapa berkata-kata dari dirinya sendiri, ia mencari hormat bagi dirinya sendiri, tetapi barangsiapa mencari hormat bagi Dia yang mengutusnya, ia benar dan tidak ada ketidakbenaran padanya.
Kalau ajaran seseorang berasal dari pikirannya sendiri, berarti dia mencari hormat untuk dirinya sendiri. Tetapi ajaran-Ku mendatangkan hormat bagi Bapa yang mengutus Aku. Itulah tandanya bahwa Aku tidak menipu, dan kalian boleh percaya apa yang Aku ajarkan.
Kila nuitambulaa napumiie kitalakwe mukola widumaa ikulyo ni lakwe, ila kila nuidumaa ikulyo ni lakwe nuanso nai umulagiiye, muntu nuanso ingi munya tai, nu mukati akwe kutili kuhita kituma itai ane.
Chi parla da sè stesso cerca la sua propria gloria; ma chi cerca la gloria di colui che l'ha mandato, esso è verace, ed ingiustizia non è in lui.
Chi parla da se stesso, cerca la propria gloria; ma chi cerca la gloria di colui che l'ha mandato è veritiero, e in lui non c'è ingiustizia.
Chi parla di suo cerca la propria gloria; ma chi cerca la gloria di colui che l’ha mandato, egli è verace e non v’è ingiustizia in lui.
Desa maboo tize barki necce nume, manyara unonzo unicce ni meme nini unu nyara unonzo udesa matumame, memani una kadura, macico mazoni anyo ameme.
己より語るものは己の榮光をもとむ、己を遣しし者の榮光を求むる者は眞なり、その中に不義なし。
自分から話す者は自分の栄光を求める。しかし，自分を遣わした方の栄光を求める者は真実な者であって，その人の内には不正がない。
自分から出たことを語る者は、自分の栄光を求めるが、自分をつかわされたかたの栄光を求める者は真実であって、その人の内には偽りがない。
自分から語る者は、自分の栄光を求めます。しかし自分を遣わした方の栄光を求める者は真実であり、その人には不正がありません。
己が私を以て語る人は己の光榮を求むれども、己を遣わしし者の光榮を求むる人は、眞實にして衷に不義ある事なし。
ଆନା ଆ ଇସ୍ସୁମ୍ଡମନ୍ ବାତ୍ତେ ବର୍ତନେ, ଆନିନ୍ ଆନିନ୍ଡମ୍ ଆସନ୍ ଗନୁଗୁ ପନେମେଙନ୍ ସାୟ୍ତେ, ବନ୍ଡ ଆନା ଆନାପ୍ପାୟ୍ମରନ୍ଆଡଙ୍ ଅନବ୍ଗୁଗୁ ପନେମେଙନ୍ ଆସନ୍ ସାୟ୍ତେ, ଆନିନ୍ ଆଜାଡ଼ିଡମ୍, ଆରି ଆମଙନ୍ ଇନ୍ନିଙ୍ ପାତ୍ୟାନ୍ ଅବୟ୍ ତଡ୍ ।
Ri winaq ri xaq pa rech wi katzijonik, xaq are riꞌ kuya uqꞌij ribꞌ. Are kꞌu ri karaj kuqꞌijilaꞌj ri xtaqow loq, jun winaq sukꞌ ranimaꞌ riꞌ xuqujeꞌ qas tzꞌaqat.
Agra'a agu'areti nehanimo'a, agra avufa erira hunaku nehie. Hagi huntenegeno e'nemofo agi erira nehimo'a, Agra tamage vahe mani'ne. Hagi mago kazaki zama'a Agripina omane'ne.
ತಮ್ಮಷ್ಟಕ್ಕೆ ತಾವೇ ಮಾತನಾಡುವವರು ತಮ್ಮ ಸ್ವಂತ ಮಹಿಮೆಯನ್ನು ಹುಡುಕುತ್ತಾರೆ. ಆದರೆ ತನ್ನನ್ನು ಕಳುಹಿಸಿದ ತಂದೆಯ ಮಹಿಮೆಯನ್ನು ಹುಡುಕುವ ಮನುಷ್ಯನು ಸತ್ಯವಂತನು; ಆತನಲ್ಲಿ ಅನೀತಿಯಿಲ್ಲ.
ತನ್ನಷ್ಟಕ್ಕೆ ತಾನೇ ಮಾತನಾಡುವವನು ತನ್ನ ಸ್ವಂತ ಗೌರವ ಹುಡುಕುತ್ತಾನೆ, ಆದರೆ ತನ್ನನ್ನು ಕಳುಹಿಸಿದಾತನ ಗೌರವನ್ನೇ ಹುಡುಕುವ ಮನುಷ್ಯನೇ ಸತ್ಯವಂತನು; ಆತನಲ್ಲಿ ಕೆಟ್ಟತನವಿಲ್ಲ.
Bhuli unu kaika okusoka kumwene kayenja likusho lyae, nawe bhuli unu kayenja likusho lyae unu antumile, omunu ununi we chimali, na munda yaye atalimo bhutalengelesi.
Uninchova gikhuma khumwene ilonda uluginwo ulwamwene pakhuva uyilonda oluginwo ulwa vasung'ire, umunu uyo va lweli, mugati mumwene pasipali okhovomba elweli.
Khila ghailongela ghihoma kwa muene ghilonda utukufu bhwa muene jhaanilaghisi, munu ojhu ghwa bhukweli, ni mugati mwa muene kujhelepi kutokubhomba haki.
스스로 말하는 자는 자기 영광만 구하되 보내신 이의 영광을 구하는 자는 참되니 그 속에 불의가 없느니라
스스로 말하는 자는 자기 영광만 구하되 보내신 이의 영광을 구하는 자는 참되니 그 속에 불의가 없느니라
Sie mwet su kaskas ke ku lal sifacna el srike in akfulatyal sifacna. A el su lungse akfulatye El su supwalma, el inge pa kaskas pwaye ac wangin sutuu in el.
Yense yo wamba ka lwakwe ungana inkaya yakwe iye mwine, kono iye ya ngana inkanya yozo wa tuma uzo muntu we niti, mi kakwina kusa njolola kwali.
| ئەوەی لە خۆیەوە بدوێت، داوای شکۆی خۆی دەکات، بەڵام ئەوەی داوای شکۆی ئەوە بکات کە ناردوویەتی، ئەمە ڕاستگۆیە و فڕوفێڵی تێدا نییە. |
ଆମ୍ବାଆସି ନା଼ଦିଏ ଇନେସି, ଏ଼ୱାସି ତାନି ଗାୱୁରମି ପାରିନେସି, ସାମା ଆମ୍ବାଆସି ତାଙ୍ଗେ ପାଣ୍ତାମାଞ୍ଜାନାଣା ଗାୱୁରମି ପାରିନେସି, ଏ଼ୱାସି ସାତା, ଅ଼ଡ଼େ ଏ଼ୱାଣି ତା଼ଣା ଏ଼ନାୟି ଲାଗେଏ କିନାୟି ହିଲେଏ ।
Qui a semetipso loquitur, gloriam propriam quærit; qui autem quærit gloriam ejus qui misit eum, hic verax est, et injustitia in illo non est.
Qui a semetipso loquitur, gloriam propriam quærit. Qui autem quærit gloriam eius, qui misit eum, hic verax est, et iniustitia in illo non est.
Qui a semetipso loquitur, gloriam propriam quærit. qui autem quærit gloriam eius, qui misit eum, hic verax est, et iniustitia in illo non est.
Qui a semetipso loquitur, gloriam propriam quærit; qui autem quærit gloriam ejus qui misit eum, hic verax est, et injustitia in illo non est.
qui a semet ipso loquitur gloriam propriam quaerit qui autem quaerit gloriam eius qui misit illum hic verax est et iniustitia in illo non est
Qui a semetipso loquitur, gloriam propriam quaerit. qui autem quaerit gloriam eius, qui misit eum, hic verax est, et iniustitia in illo non est.
Kas no sevis runā, tas meklē savu paša godu; bet kas meklē Tā godu, kas Viņu sūtījis, tas ir patiesīgs, un iekš Tā nav netaisnības.
Moto oyo alobaka na kombo na ye moko alukaka lokumu na ye moko; kaka oyo azali koluka lokumu ya Nzambe oyo atindaki Ye nde azali koloba solo, mpe mabe ezali te kati na Ye.
जो अपनो तरफ सी कुछ कह्य हय, ऊ अपनीच बड़ायी चाहवय हय; पर जो अपनो भेजन वालो की बड़ायी चाहवय हय उच सच्चो आय, अऊर ओको म अधर्म नहीं।
Ayogera ku bubwe anoonya kitiibwa kye, naye oyo anoonya ekitiibwa ky’oyo eyantuma wa mazima so n’obutali butuukirivu tebuba mu ye. Musa teyabawa amateeka?
जो आपू ते कुछ बोलोआ, से आपणी तारीफ चाओआ, पर जो आपणे पेजणे वाल़े री तारीफ चाओआ, सेई परोसे रे जोगा ए और से पापी निए।
Izay miteny ho azy dia mitady ny voninahitry ny tenany; fa izay mitady ny voninahitr’ izay naniraka azy no marina, ary tsy misy tsi-fahamarinana ao aminy.
Mipay tsiriry ty mivolañe ty aze; f’ie mipay hañomey engeñe amy nañitrik’ azey ro to vaho tsy aman-kakeo.
സ്വയമായി പ്രസ്താവിക്കുന്നവനെല്ലാം സ്വന്തമഹത്വം അന്വേഷിക്കുന്നു; എന്നാൽ തന്നെ അയച്ചവന്റെ മഹത്വം അന്വേഷിക്കുന്നവനോ സത്യവാൻ ആകുന്നു; നീതികേട് അവനിൽ ഇല്ല.
സ്വയമായി പ്രസ്താവിക്കുന്നവൻ സ്വന്തമഹത്വം അന്വേഷിക്കുന്നു; തന്നെ അയച്ചവന്റെ മഹത്വം അന്വേഷിക്കുന്നവൻ സത്യവാൻ ആകുന്നു; നീതികേടു അവനിൽ ഇല്ല.
സ്വയമായി പ്രസ്താവിക്കുന്നവൻ സ്വന്തമഹത്വം അന്വേഷിക്കുന്നു; തന്നെ അയച്ചവന്റെ മഹത്വം അന്വേഷിക്കുന്നവൻ സത്യവാൻ ആകുന്നു; നീതികേടു അവനിൽ ഇല്ല.
സ്വന്തം നിലയിൽ സംസാരിക്കുന്നവൻ ബഹുമതിനേടാൻ ആഗ്രഹിക്കുന്നു. എന്നാൽ, തന്നെ അയച്ചവന്റെ മഹത്ത്വത്തിനായി പ്രവർത്തിക്കുന്നവൻ സത്യസന്ധൻ; അവനിൽ കാപട്യമില്ല.
Masagi matikna ngangba makhoidi thagatchaba makhoina phangnaba hotnabani. Adubu mahakpu thabirakpa Ibungo mahak adubu thagat-hannaba hotnariba mi adudi achumbani aduga mangonda chumdaba amata leite.
जो आपल्या मनाचे बोलतो, तो स्वतःचाच गौरव करतो, परंतु आपणाला ज्याने पाठवले त्याचे गौरव जो पाहतो तो मनुष्य खरा आहे व त्याच्यामध्ये अनीती नाही.
ଜେତାଏ ଆୟାଃତେ କାଜିନିଃ ଆୟାଃ ମାନାରାଙ୍ଗ୍ ନାମ୍ବାଡ଼ାଏଃ, ମେନ୍ଦ ଜେତାଏ ଆଇଃକ୍କେ କୁଲ୍ନିୟାଃ ମାନାରାଙ୍ଗ୍ ନାମ୍ବାଡ଼ାଏନିଃ ସାର୍ତିଗିୟାଏ; ଆଡଃ ଇନିଃତାଃରେ ଏତ୍କାନ୍ଆଃ ବାନଆଃ ।
Jwene akwiibheleketela nnyene, analoleya ukonjelo gwakwe nnyene, ikabheje aloleya ukonjelo gwabho bhantumile bhala, jwenejo jwa kulupalilwa na muntima gwakwe yakwapi yangali ya mmbone.
မိမိကိုယ်ပိုင်တရားစကားကိုဟောပြောသွန် သင်သူသည် မိမိကိုယ်ပိုင်ဘုန်းအသရေကို ရှာလိမ့်မည်။ သို့သော်မိမိအားစေလွှတ်တော် မူသောအရှင်၏ဘုန်းအသရေကိုရှာသော သူမူကား ရိုးသားဖြောင့်မှန်စွာဟောပြော တတ်၏။ သူ့မှာမုသားမရှိ။-
ကိုယ်အလိုအလျောက်ဟောပြောသောသူသည် မိမိဘုန်းအသရေကိုရှာတတ်၏။ မိမိကို စေလွှတ်တော် မူသောသူ၏ ဘုန်းအသရေကိုရှာသော သူမူကား၊ ယုံလောက်သောသူဖြစ်၏။ ထိုသူ၌မုသားမရှိ။
ကိုယ်အလိုအလျောက် ဟောပြော သောသူ သည်မိမိ ဘုန်း အသရေကိုရှာ တတ်၏။ မိမိ ကို စေလွှတ် တော်မူသောသူ ၏ ဘုန်း အသရေကိုရှာ သော သူ မူကား ၊ ယုံ လောက်သောသူ ဖြစ် ၏။ ထိုသူ ၌ မုသား မ ရှိ ။
Ko te tangata nana ake tana korero, e whai ana ia i tona ake kororia: tena ki te whai tetahi i te kororia o tona kaitono, e pono ana ia, a kahore ona he.
Kun nijor khushi pora kobo etu tai nijorke prosansa kori ase, kintu jun taike pathai diya ke prosansa kore, etu hosa ase aru tai monte adharmikta nathake.
O mina heh teewah chaan nawa jengla erah mih ah ih heh teeteewah rangka suh liiha. Enoothong o ih heh daapkaatte men ah rangka suh li abah erah mih ah ba toongtang, eno heh tamoongka ang ah.
Lowo ozikhulumelayo wenzela ukuzizuzela udumo, kodwa lowo osebenzela udumo lwalowo omthumileyo ngumuntu weqiniso; kakulankohliso kuye.
Ozikhulumela ngokwakhe, uzidingela udumo lwakhe; kodwa odinga udumo lwalowo omthumileyo, lowo uqinisile, njalo kakukho ukungalungi kuye.
Kila ywalongela yaboite kwake mwene upala utukufu wake, ila kila yaa aupala utukufu wake ywembe ywamtumile, mundu yoo nga wa kweli, ni nkati yake ntopo kutenda ubou.
आफ्नै तर्फबाट बोल्नेले उसको आफ्नै महिमा खोज्दछ, तर जसले आफूलाई पठाउनुहुनेको महिमा खोज्दछ, त्यो व्यक्ति सत्य हो र उसमा कुनै अधार्मिकता हुँदैन ।
Mweijova ga mwene ndu, mwenuyu ilonda ukulu waki mwene, nambu yula mweilonda ukulu wa mweamtumili, ndi chakaka na mugati yaki kawaka uhakau.
Den som taler av sig selv, søker sin egen ære; men den som søker hans ære som har sendt ham, han er sanndru, og det er ikke urettferdighet i ham.
Den som framfører sine egne tanker, vil ha æren selv, men den som gir æren til den som har sendt ham, er en troverdig person som taler sannhet.
Den som talar av seg sjølv, søkjer si eigi æra; men den som søkjer æra åt den som hev sendt honom, er sannordig, og det finst ikkje urett i honom.
ଯେ ଆପଣାରୁ କହେ, ସେ ନିଜ ଗୌରବ ଅନ୍ୱେଷଣ କରେ, କିନ୍ତୁ ଯେ ଆପଣା ପ୍ରେରଣକର୍ତ୍ତାଙ୍କ ଗୌରବ ଅନ୍ୱେଷଣ କରେ, ସେ ସତ, ଆଉ ତାହାଠାରେ କୌଣସି ଅଧର୍ମ ନାହିଁ।
Namni ofuma isaatiin dubbatu inni ofuma isaatii ulfina argachuu barbaada; namni ulfina kan isa erge sanaa barbaadu garuu inni nama dhugaa ti; jalʼinnis isa keessa hin jiru.
ਕੋਈ ਵੀ ਜੋ ਆਪਣੇ ਵਿਚਾਰਾਂ ਦਾ ਪ੍ਰਚਾਰ ਕਰਦਾ ਹੈ, ਆਪਣੇ ਆਪ ਦੀ ਵਡਿਆਈ ਕਰਨ ਲਈ ਕਰਦਾ ਹੈ। ਪਰ ਉਹ ਇੱਕ ਜਿਹੜਾ, ਉਸ ਦੀ ਵਡਿਆਈ ਕਰਨ ਦੀ ਕੋਸ਼ਿਸ਼ ਕਰਦਾ ਹੈ ਜਿਸ ਨੇ ਉਸ ਨੂੰ ਭੇਜਿਆ ਸੱਚਾ ਹੈ ਅਤੇ ਉਸ ਵਿੱਚ ਕੋਈ ਗਲਤੀ ਨਹੀਂ ਹੈ।
ଇନେନ୍ ଜାର୍ତାଂ ଇନାନ୍, ହେୱାନ୍ ନିଜେ ଜାଜ୍ମାଲ୍ ପାୟା ଆଦେଂ ଦାହ୍ନାନ୍, ମାତର୍ ଇନେନ୍ ଜାର୍ ପକ୍ତାତାକାନିଂ ପାଦ୍ ପାୟା ଆଦେଂ ଦାହ୍ନାନ୍, ହେୱାନ୍ ହାତ୍ପା ଇନାନ୍, ଆରେ ତାତାକେ ଇନାକାପା ଅଦାର୍ମି ମିଚ୍ ହିଲୁତ୍ ।
| هرکه ازخود سخن گوید، جلال خود را طالب بود و اماهرکه طالب جلال فرستنده خود باشد، او صادق است و در او ناراستی نیست. |
| کسی که نظر خود را بگوید، هدفش این است که مورد توجه مردم قرار گیرد؛ ولی کسی که میخواهد خدا مورد تمجید و ستایش قرار گیرد، او شخص درستکار و بیریایی است. |
Muntu yakatakula kwa uwezu wakuwi mweni, kankusakula uzyumi wakuwi mweni. Kumbiti ulii yakasakula uzyumi wa ulii yakantumiti, ayu ndo mwaminika na mngati mwakuwi kwahera ufyangu woseri.
Me kin padapadak sang ni pein i, kin rapaki pein wau i, a me kin rapaki wau en me kadarala i, iei me melel o sota man sued kot pit.
Me kin padapadak jan ni pein i, kin rapaki pein wau i, a me kin rapaki wau en me kadarala i, iei me melel o jota man jued kot pit.
Ktoć z samego siebie mówi, chwały własnej szuka; ale kto szuka chwały tego, który go posłał, ten jest prawdziwy, a nie masz w nim niesprawiedliwości.
Kto głosi własne poglądy, zabiega o uznanie dla siebie. Ale kto zabiega o uznanie dla tego, który go posłał, mówi prawdę i jest bez zarzutu.
Kto mówi z samego siebie, szuka własnej chwały. Kto zaś szuka chwały tego, który go posłał, ten jest prawdziwy i nie ma w nim niesprawiedliwości.
Quem fala de si mesmo busca sua própria honra; mas quem busca a honra daquele que o enviou, esse é verdadeiro, e não há nele injustiça.
Quem falla de si mesmo busca a sua propria gloria, mas o que busca a gloria d'aquelle que o enviou esse é verdadeiro, e não ha n'elle injustiça.
Quem fala de si mesmo busca a sua própria glória, mas o que busca a glória daquele que o enviou esse é verdadeiro, e não há nele injustiça.
Aqueles que falam apenas com sua própria [autoridade ]agem dessa forma para que os outros os reverenciem. Mas meu propósito, ao agir, é que os outros reverenciem aquele que me enviou, e sou uma pessoa que diz a verdade. Nunca minto.
Aqueles que falam por si mesmos querem o próprio reconhecimento, mas, quem engrandece aquele que o enviou é verdadeiro e não mente.
Aquele que fala de si mesmo busca sua própria glória, mas aquele que busca a glória daquele que o enviou é verdadeiro, e nenhuma injustiça está nele.
Чиневорбеште де ла сине каутэ слава луй ынсушь; дар чине каутэ слава Челуй че л-а тримис, ачела есте адевэрат ши ын ел ну есте стрымбэтате.
Cine vorbește de la el însuși caută propria lui glorie; dar cine caută gloria celui ce l-a trimis, acela este adevărat și în el nu este nedreptate.
Cine vorbește de la sine caută propria slavă, dar cine caută slava celui care l-a trimis pe el este adevărat și nu există nedreptate în el.
Huu atahori mana olaꞌ nendi akaꞌ mesaꞌ ne koasan, eni sanggaꞌ a naraꞌ. Te atahori mana nau soꞌu-botiꞌ nara malole neu atahori mana denu eniꞌ a, na, tantu ana olaꞌ no rala ndoos. Boe ma ana nda naꞌena peko-lelekoꞌ sa.
Говорящий сам от себя ищет славы себе; а Кто ищет славы Пославшему Его, Тот истинен, и нет неправды в Нем.
Shila wayanga gagafuma hwa mwene yoyo ahwenza umwamu wakwe, na shila wahwanza oumwamu wakwe omwene wantumile, omuntu omuntu oyo we lyoli, na muhati yakwe nahumo abhombeshe zye malenka.
Tukhom ama rachama chongpu chu ama roiinpuina man rang a pût ani. Hannirese, a tîrpu roiminpui rang a nuompu'n chu dikna a dôna, male ama sûnga han dikloina reng omak.
yo janaH svataH kathayati sa svIyaM gauravam Ihate kintu yaH prerayitu rgauravam Ihate sa satyavAdI tasmin kopyadharmmo nAsti|
যো জনঃ স্ৱতঃ কথযতি স স্ৱীযং গৌৰৱম্ ঈহতে কিন্তু যঃ প্ৰেৰযিতু ৰ্গৌৰৱম্ ঈহতে স সত্যৱাদী তস্মিন্ কোপ্যধৰ্ম্মো নাস্তি|
যো জনঃ স্ৱতঃ কথযতি স স্ৱীযং গৌরৱম্ ঈহতে কিন্তু যঃ প্রেরযিতু র্গৌরৱম্ ঈহতে স সত্যৱাদী তস্মিন্ কোপ্যধর্ম্মো নাস্তি|
ယော ဇနး သွတး ကထယတိ သ သွီယံ ဂေါ်ရဝမ် ဤဟတေ ကိန္တု ယး ပြေရယိတု ရ္ဂော်ရဝမ် ဤဟတေ သ သတျဝါဒီ တသ္မိန် ကောပျဓရ္မ္မော နာသ္တိ၊
yO janaH svataH kathayati sa svIyaM gauravam IhatE kintu yaH prErayitu rgauravam IhatE sa satyavAdI tasmin kOpyadharmmO nAsti|
यो जनः स्वतः कथयति स स्वीयं गौरवम् ईहते किन्तु यः प्रेरयितु र्गौरवम् ईहते स सत्यवादी तस्मिन् कोप्यधर्म्मो नास्ति।
યો જનઃ સ્વતઃ કથયતિ સ સ્વીયં ગૌરવમ્ ઈહતે કિન્તુ યઃ પ્રેરયિતુ ર્ગૌરવમ્ ઈહતે સ સત્યવાદી તસ્મિન્ કોપ્યધર્મ્મો નાસ્તિ|
yo janaḥ svataḥ kathayati sa svīyaṁ gauravam īhate kintu yaḥ prerayitu rgauravam īhate sa satyavādī tasmin kopyadharmmo nāsti|
yō janaḥ svataḥ kathayati sa svīyaṁ gauravam īhatē kintu yaḥ prērayitu rgauravam īhatē sa satyavādī tasmin kōpyadharmmō nāsti|
yo janaH svataH kathayati sa svIyaM gauravam Ihate kintu yaH prerayitu rgauravam Ihate sa satyavAdI tasmin kopyadharmmo nAsti|
ಯೋ ಜನಃ ಸ್ವತಃ ಕಥಯತಿ ಸ ಸ್ವೀಯಂ ಗೌರವಮ್ ಈಹತೇ ಕಿನ್ತು ಯಃ ಪ್ರೇರಯಿತು ರ್ಗೌರವಮ್ ಈಹತೇ ಸ ಸತ್ಯವಾದೀ ತಸ್ಮಿನ್ ಕೋಪ್ಯಧರ್ಮ್ಮೋ ನಾಸ್ತಿ|
យោ ជនះ ស្វតះ កថយតិ ស ស្វីយំ គៅរវម៑ ឦហតេ កិន្តុ យះ ប្រេរយិតុ រ្គៅរវម៑ ឦហតេ ស សត្យវាទី តស្មិន៑ កោប្យធម៌្មោ នាស្តិ។
യോ ജനഃ സ്വതഃ കഥയതി സ സ്വീയം ഗൗരവമ് ഈഹതേ കിന്തു യഃ പ്രേരയിതു ർഗൗരവമ് ഈഹതേ സ സത്യവാദീ തസ്മിൻ കോപ്യധർമ്മോ നാസ്തി|
ଯୋ ଜନଃ ସ୍ୱତଃ କଥଯତି ସ ସ୍ୱୀଯଂ ଗୌରୱମ୍ ଈହତେ କିନ୍ତୁ ଯଃ ପ୍ରେରଯିତୁ ର୍ଗୌରୱମ୍ ଈହତେ ସ ସତ୍ୟୱାଦୀ ତସ୍ମିନ୍ କୋପ୍ୟଧର୍ମ୍ମୋ ନାସ୍ତି|
ਯੋ ਜਨਃ ਸ੍ਵਤਃ ਕਥਯਤਿ ਸ ਸ੍ਵੀਯੰ ਗੌਰਵਮ੍ ਈਹਤੇ ਕਿਨ੍ਤੁ ਯਃ ਪ੍ਰੇਰਯਿਤੁ ਰ੍ਗੌਰਵਮ੍ ਈਹਤੇ ਸ ਸਤ੍ਯਵਾਦੀ ਤਸ੍ਮਿਨ੍ ਕੋਪ੍ਯਧਰ੍ੰਮੋ ਨਾਸ੍ਤਿ|
යෝ ජනඃ ස්වතඃ කථයති ස ස්වීයං ගෞරවම් ඊහතේ කින්තු යඃ ප්රේරයිතු ර්ගෞරවම් ඊහතේ ස සත්යවාදී තස්මින් කෝප්යධර්ම්මෝ නාස්ති|
யோ ஜந: ஸ்வத: கத²யதி ஸ ஸ்வீயம்’ கௌ³ரவம் ஈஹதே கிந்து ய: ப்ரேரயிது ர்கௌ³ரவம் ஈஹதே ஸ ஸத்யவாதீ³ தஸ்மிந் கோப்யத⁴ர்ம்மோ நாஸ்தி|
యో జనః స్వతః కథయతి స స్వీయం గౌరవమ్ ఈహతే కిన్తు యః ప్రేరయితు ర్గౌరవమ్ ఈహతే స సత్యవాదీ తస్మిన్ కోప్యధర్మ్మో నాస్తి|
โย ชน: สฺวต: กถยติ ส สฺวียํ เคารวมฺ อีหเต กินฺตุ ย: เปฺรรยิตุ เรฺคารวมฺ อีหเต ส สตฺยวาที ตสฺมินฺ โกปฺยธรฺมฺโม นาสฺติฯ
ཡོ ཛནཿ སྭཏཿ ཀཐཡཏི ས སྭཱིཡཾ གཽརཝམ྄ ཨཱིཧཏེ ཀིནྟུ ཡཿ པྲེརཡིཏུ རྒཽརཝམ྄ ཨཱིཧཏེ ས སཏྱཝཱདཱི ཏསྨིན྄ ཀོཔྱདྷརྨྨོ ནཱསྟི།
| یو جَنَح سْوَتَح کَتھَیَتِ سَ سْوِییَں گَورَوَمْ اِیہَتے کِنْتُ یَح پْریرَیِتُ رْگَورَوَمْ اِیہَتے سَ سَتْیَوادِی تَسْمِنْ کوپْیَدھَرْمّو ناسْتِ۔ |
yo jana. h svata. h kathayati sa sviiya. m gauravam iihate kintu ya. h prerayitu rgauravam iihate sa satyavaadii tasmin kopyadharmmo naasti|
Који говори сам од себе, славу своју тражи; а ко тражи славу оног који га је послао, он је истинит и у њему нема неправде.
Koji govori sam od sebe, slavu svoju traži; a ko traži slavu onoga koji ga je poslao, on je istinit i nema u njemu nepravde.
Le fa e le mang yo o ntshang megopolo ya gagwe o a bo a ipuisa a batla go galalediwa, mme yo o batlang go tlotla yo o mo romileng, ke motho yo o siameng yo o boammaaruri.
Anozvitaurira zvake, anotsvaka rumbidzo yake pachake; asi anotsvaka rumbidzo yewakamutuma, ndiye wechokwadi, uye hapana kusarurama maari.
Uyo anotaura zvake anoita izvozvo kuti azviwanire kukudzwa, asi uyo anoshandira kukudzwa kwaiye akamutuma ndiye munhu wechokwadi; hapana zvokunyengera paari.
глаголяй от себе славы своея ищет: а Ищяй славы Пославшаго Его, Сей истинен есть, и несть неправды в Нем.
Kdor govori o sebi, išče svojo lastno slavo, toda kdor išče slavo tistega, ki ga je poslal, isti je resničen in v njem ni nobene nepravičnosti.
Kdor govorí sam od sebe, išče lastne slave; kdor pa išče slave tega, kdor ga je poslal, ta je resničen, in nepravičnosti ni v njem.
Pakwinga muntu lambangowa byakendi ukute kuliyandawila bulemu. Nsombi nendi ukute bulemu bwa uyo walamutuma, wopeloyo ewancine ncine, kayi mumoyo mwakendi muliya bwipishi.
Kan qudhiisu iska hadlaa, ammaantiisuu doonaa, laakiin kan doona ammaanta kan soo diray, kaasaa run ah, oo xaqdarro kuma jirto.
El que habla de sí mismo, gloria propia busca; mas el que busca la gloria del que le envió, éste es verdadero, y no hay en él injusticia.
Aquellos que hablan por sí mismos quieren glorificarse a sí mismos, pero aquél que glorifica al que lo envió es veraz y no engañoso.
El que habla por su cuenta busca su propia gloria, pero el que busca la gloria del que lo envió es veraz, y no hay en él ninguna injusticia.
El que habla de él mismo busca su propia fama. Pero el que busca la gloria del que lo envió es veraz y no hay perversidad en Él.
Quien habla por su propia cuenta, busca su propia gloria, pero quien busca la gloria del que lo envió, ese es veraz, y no hay en él injusticia.
El que habla de sí mismo, gloria propia busca; mas el que busca la gloria del que le envió, éste es verdadero, y no hay en él injusticia.
El que habla de sí mismo, su propia gloria busca; mas el que busca la gloria del que le envió, éste es verdadero, y no hay en él injusticia.
El que habla de sí mismo, propia gloria busca: mas el que busca la gloria del que le envió, éste es verdadero, y no hay en él injusticia.
El hombre cuyas palabras provienen de sí mismo está buscando la gloria para sí mismo, pero el que está buscando la gloria del que le envió, ese hombre es verdadero y no hay mal en él.
Kila anayezungumza yatokayo kwake mwenywe hutafuta utukufu wake, bali kila atafutaye utukufu wake yeye aliyemtuma, mtu huyo ni wa kweli, na ndani yake hakuna kutotenda haki.
Yeye anayejisemea tu mwenyewe anatafuta sifa yake mwenyewe; lakini anayetafuta sifa ya yule aliyemtuma, huyo ni mwaminifu, na ndani yake hamna uovu wowote.
Wale wanenao kwa ajili yao wenyewe hufanya hivyo kwa kutaka utukufu wao wenyewe. Lakini yeye atafutaye utukufu wa yule aliyemtuma ni wa kweli, wala hakuna uongo ndani yake.
Den som talar av sig själv, han söker sin egen ära; men den som söker dens ära, som har sänt honom, han är sannfärdig, och orättfärdighet finnes icke i honom. --
Hvilken som talar af sig sjelf, han söker sin egen pris; men den som söker hans pris, som honom hafver sändt, han är sannfärdig, och orättfärdighet är icke i honom.
Den som talar av sig själv, han söker sin egen ära; men den som söker dens ära, som har sänt honom, han är sannfärdig, och orättfärdighet finnes icke i honom. --
Ang nagsasalita ng sa ganang kaniyang sarili'y humahanap ng kaniyang sariling kaluwalhatian: datapuwa't ang humahanap ng kaluwalhatian niyaong sa kaniya'y nagsugo, ang gayon ay totoo, at sa kaniya'y walang kalikuan.
Sinuman ang magsalita mula sa kaniyang sarili ay naghahangad ng sariling kalulwalhatian, ngunit sinuman ang naghahangad ng kalulwalhatian sa kaniya na nagsugo sa kaniya, ang taong iyon ay totoo at walang kasamaan sa kaniya.
Yvvdw atubogv chinampaanam lokv mindunv, hv atubonga kaibv yungku dubv mvsudunv. Vbvritola yvvdw ninyia vngmunv lvgabv kaibv yungnamma mvngdunv, hv alvnv, okv hoka ninyigv ogu mvvnamrunam kaama.
சொந்தமாக பேசுகிறவன் தன் சொந்த மகிமையைத் தேடுகிறான், தன்னை அனுப்பினவரின் மகிமையைத் தேடுகிறவனோ உண்மை உள்ளவனாக இருக்கிறான், அவனிடத்தில் அநீதியில்லை.
தனது சுய சிந்தனையில் பேசுகிறவன் தனக்கே மகிமையைத் தேட முயற்சிக்கிறான். ஆனால் தம்மை அனுப்பியவரின் மகிமையைத் தேடுகிறவன் உண்மையுள்ளவனாய் இருக்கிறான்; அவனில் அநீதி எதுவுமில்லை.
తనంతట తానే బోధించేవాడు సొంత గౌరవం కోసం పాకులాడతాడు. తనను పంపిన వాని గౌరవం కోసం తాపత్రయ పడేవాడు సత్యవంతుడు. ఆయనలో ఎలాంటి దుర్నీతీ ఉండదు.
Ko ia ʻoku lea ʻiate ia pē, ʻoku kumi ʻae fakamālō ʻaʻana: ka ko ia ʻoku ne kumi ʻae fakamālō ʻo ia naʻa ne fekau ia, ko ia ia ʻoku moʻoni, pea ʻoku ʻikai ha taʻemāʻoniʻoni ʻiate ia.
Cukedğana eyheng'us, vuc axtı qa'as ıkkan. Vuc G'axuvuname axtı qa'as ıkkanna qorkuna vor, Mang'uqa horud eyxhen deş.
Kendiliğinden konuşan kendini yüceltmek ister, ama kendisini göndereni yüceltmek isteyen doğrudur ve O'nda haksızlık yoktur.
Obiara a ɔde nʼadwene kasa no pɛ anuonyam ma ne ho, na obiara a ɔpɛ anuonyam ma nea ɔsomaa no no yɛ ɔnokwafo a nnaadaa biara nni ne mu.
Obiara a ɔde nʼadwene kasa no pɛ animuonyam ma ne ho, na obiara a ɔpɛ animuonyam ma deɛ ɔsomaa no no yɛ ɔnokwafoɔ a nnaadaa biara nni ne mu.
Хто говорить від Себе, той шукає славу самому собі, а Хто шукає славу Тому, Хто послав Його, той правдивий, і немає в ньому неправди.
Хто говорить від себе самого, той власної слави шукає, а Хто слави шукає Того, Хто послав Його, Той правдивий, — і в Ньому неправедности нема.
Хто від себе говорить, слави своєї шукає; хто ж шукає слави Пославшого Його, Той правдивий, і неправди нема в Йому.
जो अपनी तरफ़ से कुछ कहता है, वो अपनी 'इज़्ज़त चाहता है; लेकिन जो अपने भेजनेवाले की 'इज़्ज़त चाहता है, वो सच्चा है और उसमें नारास्ती नहीं।
| ئۆز ئالدىغا سۆزلىگەن كىشى ئۆز شان-شەرىپىنى ئىزدەيدۇ، لېكىن ئۆزىنى ئەۋەتكۈچىنىڭ شان-شەرىپىنى ئىزدەيدىغان كىشى ھەق-سادىقتۇر، ئۇنىڭدا ھەققانىيسىزلىق يوقتۇر. |
Өз алдиға сөзлигән киши өз шан-шәривини издәйду, лекин өзини әвәткүчиниң шан-шәривини издәйдиған киши һәқ-садиқтур, униңда һәққанийсизлиқ йоқтур.
Öz aldigha sözligen kishi öz shan-sheripini izdeydu, lékin özini ewetküchining shan-sheripini izdeydighan kishi heq-sadiqtur, uningda heqqaniysizliq yoqtur.
Ɵz aldiƣa sɵzligǝn kixi ɵz xan-xǝripini izdǝydu, lekin ɵzini ǝwǝtküqining xan-xǝripini izdǝydiƣan kixi ⱨǝⱪ-sadiⱪtur, uningda ⱨǝⱪⱪaniysizliⱪ yoⱪtur.
Kẻ nói theo ý mình, thì tìm vinh hiển riêng mình; nhưng kẻ tìm vinh hiển của Đấng đã sai mình đến, mới là chân thật, và chắc trong mình không có điều gì không công bình đâu.
Kẻ nói theo ý mình, thì tìm vinh hiển riêng mình; nhưng kẻ tìm vinh hiển của Ðấng đã sai mình đến, mới là chân thật, và chắc trong mình không có điều gì không công bình đâu.
Người trình bày tư tưởng riêng chỉ mong người đời ca tụng, còn người tìm vinh dự cho Đấng sai mình mới đúng là người tốt và chân thật.
Umuunhu juno ijova muvutavulilya vwake jujuo, ilonda avaanhu vamug'hiniaghe. Neke umuunhu juno ilonda vamughiniaghe juno ansunghile, ujuo ijova isa kyang'haani, naijova isa vudesi.
Mutu wunlonganga mu luzolo luandi veka, wuntombanga wandi nkembo. Vayi mutu wowo wuntombanga nkembo wu mutu wowo wuntuma, buna niandi mutu wukiedika ayi kuisi ko diambu di luvunu mu niandi.
Ẹni tí ń sọ ti ara rẹ̀ ń wá ògo ara rẹ̀, ṣùgbọ́n ẹni tí ń wá ògo ẹni tí ó rán an, òun ni olóòtítọ́, kò sì sí àìṣòdodo nínú rẹ̀.
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