John 19:13
When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
Na Bilatus nlaza uleli ulire, anutuno Yesu ku ndas, aso kutet nshara kiti kanga na idin yiccu upaviment, nin ti Ibranaci lisse Gabbata.
| فَلَمَّا سَمِعَ بِيلَاطُسُ هَذَا ٱلْقَوْلَ أَخْرَجَ يَسُوعَ، وَجَلَسَ عَلَى كُرْسِيِّ ٱلْوِلَايَةِ فِي مَوْضِعٍ يُقَالُ لَهُ «ٱلْبَلَاطُ» وَبِالْعِبْرَانِيَّةِ «جَبَّاثَا». |
| فَلَمَّا سَمِعَ بِيلاطُسُ هَذَا الْكَلامَ، أَمَرَ بِإِخْرَاجِ يَسُوعَ، وَجَلَسَ عَلَى كُرْسِيِّ الْقَضَاءِ فِي مَكَانٍ يُسَمَّى «الْبَلاطَ»، وَبِالْعِبْرِيَّةِ: «جَبَّاثَا». |
| ܟܕ ܫܡܥ ܕܝܢ ܦܝܠܛܘܤ ܗܕܐ ܡܠܬܐ ܐܦܩܗ ܠܝܫܘܥ ܠܒܪ ܘܝܬܒ ܥܠ ܒܝܡ ܒܕܘܟܬܐ ܕܡܬܩܪܝܐ ܪܨܝܦܬܐ ܕܟܐܦܐ ܥܒܪܐܝܬ ܕܝܢ ܡܬܐܡܪܐ ܓܦܝܦܬܐ |
«Եթէ դրան արձակես, կայսրին բարեկամ չես: Ամենայն ոք, որ ինքն իրեն թագաւոր է կոչում, հակառակ է կայսեր»:
Ուրեմն Պիղատոս՝ երբ լսեց այս խօսքը՝ դուրս հանեց Յիսուսը, բազմեցաւ դատարանը, այն տեղը՝ որ Քարայատակ կը կոչուէր, իսկ եբրայերէն՝ Կապպաթա,
এইবোৰ কথা শুনি, পীলাতে যীচুক পুনৰ বাহিৰলৈ অনালে, আৰু ইব্ৰী ভাষাৰে যাক গব্বথা বোলে, এনে শিলপতা নামেৰে ঠাইত সোধ-বিচাৰ কৰিবলৈ বিচাৰৰ আসনত বহিল।
Pilat bu sözü eşitdikdə İsanı bayıra apardı və ibranicə Qabbata, yəni Daş döşəmə deyilən yerdə hökm kürsüsünə oturdu.
la Bilatu nurank kero belonabo la celu ki Yeesu kare nyara. nyike kabum kutirece fiye cico tike fiye bwirangke wo Yafudawa co tiki Gabbata”
Pilatec bada ençunic hitz haur, eraman ceçan campora Iesus, eta iar cedin alki iudicialean, Pabadura, eta Hebraicoz Gabbatha deitzen den lekuan.
Amo sia: nababeba: le, Bailade da Yesu gadili oule asili, ea fofada: su fisuga fi. Amo sogebi dio amo “Igi Fa: i.” (Hibulu sia: da Ga: bada.)
যখন পীলাত এই কথাগুলো শুনেছিলেন, তিনি যীশুকে বাইরে এনেছিলেন এবং পাথর দিয়ে বাঁধানো একটা জায়গায় বিচারের আসনে বসেছিলেন, ইব্রীয়তে, গব্বথা।
একথা শুনে পীলাত যীশুকে বাইরে নিয়ে এলেন এবং পাষাণ-বেদি নামে পরিচিত এক স্থানে বিচারের আসনে বসলেন (অরামীয় ভাষায় স্থানটির নাম, গব্বথা)।
ज़ैखन पिलातुसे एन शुनू त तैनी यीशु बेइर कुजेइतां अपने आदालतरे तखते पुड़ बिश्शो ज़ैस जो इब्रानी भाषाई मां, गब्बता, ज़ोतन।
ऐ गल्लां सुणीकरी पिलातुस यीशुऐ जो बाहर लेई आया कने न्याय दे सिंहासने पर बैठा, कने सै जगा इक चबूतरा था जिसयो इब्रानी भाषा च गब्बता बोलदे न।
ତଃବେ, ପିଲାତ ଇ ସଃବୁ କଃତା ସୁଣି ଜିସୁକେ ବାର୍କଃରି ଆଣି ଟେଳା ବାଦ୍ହୁର୍, ଜାକେ ଏବ୍ରି ବାସାୟ୍ “ଗବ୍ବତା” ବଃଲି କଃଉତି, ସେ ବିଚାର୍ କଃର୍ତା ଟାଣେ ବଃସ୍ଲା ।
P'ilat'os man b́ shishtsok'on Iyesusi uromaants kishdek't «Shúts sháána» eteets beyoke angshi jorats be b́dek'i, beyokan Ibrayist'i noon keew keewon, «Gabata» eta eteefo.
Pilat, o klevout ar gomz-se, a gasas Jezuz er-maez, hag a azezas war e gador-varn, el lec'h galvet ar Pavez, hag en hebraeg Gabbata
Ni wa Bilatus a wo bi tre mba wa ba si tre'a, na nji Yesu rju ni hra na kuson ni riron ma ni bubu wa ba yo ndi, tragon u bla tre ni Yahudawa ba yo, “Gabbata.”
А Пилат, като чу тия думи, изведе Исуса вън и седна на съдийския стол, на мястото наречено каменно настлание, а по еврейски, Гавата.
Sa pagkadungog ni Pilato niini nga mga pulong, gidala niya si Jesus sa gawas ug milingkod siya sa hukmananan sa dapit nga gitawag ug “Ang daplin sa dalan,” apan sa Hebreo, “Gabbatha.”
Sa pagkadungog ni Pilato niining mga pulonga, iyang gidala si Jesus sa gawas ug milingkod siya sa hukmanan, sa usa ka dapit nga ginganlan ug Plataforma nga Bato, ug sa Hebreohanon, Gabata.
Anae si Pilato jajungog este na sinangan, jachule si Jesus juyong ya matachong gui tribuna, gui lugat na mafanaan Piso, ya y Hebreo na finojo Gábbatta.
ᎾᏍᎩ ᎢᏳᏍᏗ ᏆᎴᏗ ᎾᏍᎩ ᎤᏛᎦᏅ ᎤᏄᎪᏫᏒᎩ ᏥᏌ, ᎠᎴ ᎤᏪᏅᎩ ᏗᎫᎪᏙᏗᏱ ᎦᏍᎩᎸᎢ, ᏅᏯ-ᎠᏰᏍᏓᎥ ᏕᎤᏙᎥᎢ, ᎠᏂᏧᏏᏍᎩᏂ ᎤᏂᏬᏂᎯᏍᏗ ᎨᏒ ᎨᏆᏓ ᏕᎤᏙᎥ.
Pilato atamva zimenezi, iye anamutulutsa Yesu kunja ndi kukhala pansi pa mpando wa woweruza pamalo otchedwa Mwala Wowaka (umene pa Chiaramaiki ndi Gabata).
Pilat naw acun a ngjak ja Jesuh luh lawpüi lü, Hebru läk am Kabbata ami ti Ngthumkhyahnak Lungsüma khana ngawki.
To lok to Pilat mah thaih naah, anih mah Jesu to tasa bangah hoih moe, thlung hoi sak ih lokcaekhaih tangkhang nuiah anghnut. To ahmuen loe Hebru lok ah Gabbatha, tiah thuih o.
Hekah olka te a yaak dongah Pilat loh Jesuh te phawn a mawt. Te vaengah amah te lungphaih tedae Hebrew ol la Gabbatha la a khue hmuen kah ngolkhoel soah ngol.
Hekah olka te a yaak dongah Pilat loh Jesuh te phawn a mawt. Te vaengah amah te lungphaih [tedae Hebrew ol la Gabbatha] la a khue hmuen kah ngolkhoel soah ngol.
Ce ak awi ce Pilat ing ang zaak awh, Jesu ce law pyi nawh awidengnaak Lung Ngawihdoelh (Aqamaic awi na Gabbatha) awh ngawi sak hy.
Tua ahikom Pilate in tua a kampau a zak ciang in, Jesus pusua a, suangpheak kipha a kici na, thukhen tokhum tung ah to hi, tasia sia Hebrew kam in, Gabbatha, kici hi.
Pilate in thu chucheng ajah phat chun Yeshua chu ahin puidoh in; chuin Pilate chu song lhongnal atiu (Hebrew paova Gabbatha) hichu thutanna'a touna, chunga chun atoutan ahi.
Hete lawk a thai navah Pailat bawi ni Jisuh teh alawilah a hrawi teh Hebru lahoi, Gabbatha ati e lawkcengnae tungkhung, lungphen phai tie tungkhung van a tahung.
彼拉多听见这话，就带耶稣出来，到了一个地方，名叫“铺华石处”，希伯来话叫厄巴大，就在那里坐堂。
彼拉多聽見這話，就帶耶穌出來，到了一個地方，名叫「鋪華石處」，希伯來話叫厄巴大，就在那裏坐堂。
彼拉多听了这些话，就把耶稣带到外面，来到一个名叫“铺石地”（希伯来语为“加巴大”）的地方，坐在审判椅上开始进行审判。
比拉多耶穌一聽這話，就把耶穌領出來，到了一一個名叫「石鋪地」──希伯來話叫「加巴達」的地方，坐在審判座位上。
Nipele che Pilato paŵagapilikene maloŵe go ŵanyichenawo Che Yesu paasa, ni nsyene ŵatemi pa chitengu cha kulamula, pelepo pakuŵilanjikwa, “Luŵala lwa Maganga.” Mchiebulania, Gabata.
ⲡⲓⲗⲁⲧⲟⲥ ⲇⲉ ⲉⲧⲁϥⲥⲱⲧⲉⲙ ⳿ⲉⲛⲁⲓⲥⲁϫⲓ ⲁϥ⳿ⲉⲛ Ⲓⲏ̅ⲥ̅ ⳿ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲁϥϩⲉⲙⲥⲓ ϩⲓ ⲡⲓⲃⲏ ⲙⲁ ϧⲉⲛ ⲡⲓⲙⲁ ⲉⲧⲟⲩⲙⲟⲩϯ ⳿ⲉⲣⲟϥ ϫⲉ ⲡⲓⲗⲓⲑⲟⲥⲧⲣⲱⲧⲟⲛ ⳿ⲙⲙⲉⲧϩⲉⲃⲣⲉⲟⲥ ⲇⲉ ϫⲉ ⲅⲁⲃⲃⲁⲑⲁ.
ⲡⲉⲓⲗⲁⲧⲟⲥ ⲇⲉ ⲛⲧⲉⲣⲉϥⲥⲱⲧⲙ ⲉⲛⲉⲉⲓϣⲁϫⲉ ⲁϥⲉⲓⲛⲉ ⲉⲃⲟⲗ ⲛⲓⲥ ⲁϥⲑⲙⲥⲟϥ ⲉⲡⲃⲏⲙⲁ ⲟⲩⲙⲁ ⲉⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉ ⲗⲓⲑⲟⲥⲧⲣⲱⲧⲟⲛ ⲙⲙⲛⲧϩⲉⲃⲣⲁⲓⲟⲥ ⲇⲉ ϫⲉ ⲅⲁⲃⲃⲁⲑⲁ
ⲡⲉⲓⲗⲁⲧⲟⲥ ⲇⲉ ⲛ̅ⲧⲉⲣⲉϥⲥⲱⲧⲙ̅ ⲉⲛⲉⲉ͡ⲓϣⲁϫⲉ ⲁϥⲉ͡ⲓⲛⲉ ⲉⲃⲟⲗ ⲛ̅ⲓ̅ⲥ̅ ⲁϥⲑⲙ̅ⲥⲟϥ ⲉⲡⲃⲏⲙⲁ ⲟⲩⲙⲁ ⲉⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉ ⲗⲓⲑⲟⲥⲧⲣⲱⲧⲟⲛ. ⲙ̅ⲙⲛⲧ̅ϩⲉⲃⲣⲁⲓⲟⲥ ⲇⲉ ϫⲉ ⲅⲁⲃⲃⲁⲑⲁ.
ⲠⲒⲖⲀⲦⲞⲤ ⲆⲈ ⲈⲦⲀϤⲤⲰⲦⲈⲘ ⲈⲚⲀⲒⲤⲀϪⲒ ⲀϤⲈⲚ ⲒⲎⲤⲞⲨⲤ ⲈⲂⲞⲖ ⲞⲨⲞϨ ⲀϤϨⲈⲘⲤⲒ ϨⲒ ⲠⲒⲂⲎ ⲘⲀ ϦⲈⲚⲠⲒⲘⲀ ⲈⲦⲞⲨⲘⲞⲨϮ ⲈⲢⲞϤ ϪⲈ ⲠⲒⲖⲒⲐⲞⲤⲦⲢⲰⲦⲞⲚ ⲘⲘⲈⲦϨⲈⲂⲢⲈⲞⲤ ⲆⲈ ϪⲈ ⲄⲀⲂⲂⲀⲐⲀ.
Čuvši te riječi, Pilat izvede Isusa i posadi na sudačku stolicu na mjestu koje se zove Litostrotos - Pločnik, hebrejski Gabata -
Tedy Pilát uslyšev tu řeč, vyvedl ven Ježíše, a sedl na soudné stolici na místě, kteréž slove Litostrotos, a Židovsky Gabbata.
Tedy Pilát uslyšev tu řeč, vyvedl ven Ježíše, a sedl na soudné stolici na místě, kteréž slove Litostrotos, a Židovsky Gabbata.
Když to Pilát slyšel, dal Ježíše vyvést na Dlážděné nádvoří a usedl do soudcovského křesla.
Da Pilatus hørte disse Ord, førte han Jesus ud og satte sig på Dommersædet, på det Sted, som kaldes Stenlagt, men på Hebraisk Gabbatha;
Da Pilatus hørte disse Ord, førte han Jesus ud og satte sig paa Dommersædet, paa det Sted, som kaldes Stenlagt, men paa Hebraisk Gabbatha;
Da Pilatus hørte disse Ord, førte han Jesus ud og satte sig paa Dommersædet, paa det Sted, som kaldes Stenlagt, men paa Hebraisk Gabbatha;
ପିଲାତ୍ ଜିଉଦି ନେତାମନର୍ଟାନେଅନି ଏ କାତା ସୁନିକରି ଜିସୁକେ ବାର୍କରାଇ ଆନି ପାକ୍ନାଇ ତିଆର୍ ଅଇରଇଲା ବିଚାର୍ କର୍ବା ମଣ୍ଡପେ ବସ୍ଲା । ଜନ୍ଟାକି ଇବ୍ରୁ ବାସାଇ ଗବ୍ବତା ବଲି କଇବାଇ ।
Kane Pilato owinjo mano, nogolo Yesu oko kendo nobet piny e kome mar ngʼado bura kama iluongo ni Laru motingʼore malo mar kidi (miluongo gi dho jo-Hibrania ni Gabatha).
Pilato nakamvwa makani aaya wakeeta Jesu aanze wakkala aachuno chakubetekela mubusena bwiitwa kuti “Ibbuwa lyamabwe,” pesi mumulaka wachi Hibbulu, ni “Gabbata.”
Als Pilatus dan dit woord hoorde, bracht hij Jezus uit, en zat neder op den rechterstoel, in de plaats, genaamd Lithostrotos, en in het Hebreeuws Gabbatha.
Toen Pilatus dit hoorde, leidde hij Jesus naar buiten, en zette zich op de rechterstoel neer, op de plaats die Litostrótos heet, Gábbata in het hebreeuws.
Als Pilatus dan dit woord hoorde, bracht hij Jezus uit, en zat neder op den rechterstoel, in de plaats, genaamd Lithostrotos, en in het Hebreeuws Gabbatha.
When Pilate therefore heard this word, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.
When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
Then Pilate, when he heard that word, led Jesus out, and sat on the judgment-seat, in a place called the Pavement, but in Hebrew, Gabbatha;
When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.
When Pilate heard this, he brought Jesus out and sat down on the judgment seat at a place called the Stone Pavement (or in Hebrew, Gabbatha).
Now when Pilate had heard these words, he brought Jesus outside, and he sat down in the seat of judgment, in a place which is called the Pavement, but in Hebrew, it is called the Elevation.
Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.
Well, upon hearing this statement Pilate led Jesus outside and sat down on the judgment seat, in a place called ‘Stone Pavement’, while in Hebrew ‘Gabatha’
When Pilate heard this, he brought Jesus outside and sat down on the judgment seat at a place called Stone Pavement (Gabbatha in Hebrew).
When Pilate heard this woorde, hee brought Iesus foorth, and sate downe in the iudgement seate in a place called the Pauement, and in Hebrewe, Gabbatha.
Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called “The Pavement,” but in Hebrew, “Gabbatha.”
Then Pilate hearing these words, led out Jesus, and sat down on the tribunal, in the place called Pavement, but in Hebrew, Gabbatha.
When Pilate therefore heard this speech, he brought Jesus out, and sat down on the judgment seat, in a place called the Stone Pavement, but in the Hebrew, Gabbatha.
Therefore when Pilate heard this he brought Jesus forth, and sat down on the tribunal, in a place called the Pavement, but in Hebrew, Gabbatha.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
When Pilate therefore heard that saying, he brought Yahushua forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
When Pilate therefore heard that saying, (logos) he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
Pilate, therefore, having heard this word, brought Jesus outside—and he sat down on the judgment seat—to a place called, “Pavement,” and in Hebrew, Gabbatha;
Pilate, on hearing these words, ordered Jesus to be brought forth, and sat down on the tribunal, in a place named The Pavement; in Hebrew, Gabbatha.
On hearing what they said, Pilate brought Jesus out and made him sit on the judge’s seat in a place called the Mosaic Pavement (the Hebrew name is Gabbatha).
When Pilate therefore heard these words, he brought Yeshua out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
When Pilate therefore heard these words, he brought Yeshua out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
When therefore Pilate heard these words, he brought Jesus forth, and sat down on the judgment-seat, in a place called the Pavement, but in Hebrew, Gabbatha.
When Pilate [Armed with javelin] therefore heard these words, he brought Yeshua [Salvation] out, and sat down on the judgment seat at a place called “The Pavement,” but in Hebrew [Immigrant], “Gabbatha.”
On hearing what they said, Pilate brought Jesus out, and took his seat on the Bench at a place called “The Stone Pavement” – in Hebrew “Gabbatha.”
On hearing what they said, Pilate brought Jesus out, and took his seat on the Bench at a place called ‘The Stone Pavement’ – in Hebrew ‘Gabbatha.’
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
Therefore Pilate having heard (words these *N(k)O*) brought out Jesus and sat down upon (of the *k*) judgment seat at a place being named [the] Stone Pavement, in Hebrew now Gabbatha.
the/this/who therefore/then Pilate to hear (the/this/who word this/he/she/it *N(k)O*) to bring out/outside(r) the/this/who Jesus and to seat upon/to/against (the/this/who *k*) judgement seat toward place to say: call The Stone Pavement Hebrew then Gabbatha
But when Pilatos heard that word, he brought Jeshu without, and sat down upon the tribunal in the place which is called the Pavement of Stones, but in Hebrew it is called Gaphiphtha.
And when Pilate heard this declaration, he brought Jesus forth, and sat upon the tribunal, in a place called the pavement of stones; but in Hebrew it is called Gabbatha.
When Pilate heard that, he brought Jesus out again. He sat down at the place where he made decisions [about punishing people]. The place was called {People called it} The Stone Pavement. In the Aramaic language its name was Gabbatha.
On hearing what they said, Pilate brought Jesus out, and took his seat upon the Bench at a place called ‘The Stone Pavement’ — in Hebrew ‘Gabbatha.’
When Pylate hearde yt sayinge he brought Iesus forthe and sate doune to geve sentece in a place called the pavement: but in the Hebrue tonge Gabbatha.
When Pilate heard these words, he brought Jesus out and sat down in the judgment seat in a place called “The Pavement,” but in Hebrew, “Gabbatha.”
When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
On hearing this, Pilate brought Jesus out, and sat down on the judge's seat in a place called the Pavement--or in Hebrew, Gabbatha.
When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
When Pilate therefore heard these words, he brought Jesus out and sat down on the judgement seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
When Pilate therefore heard these words, he brought Jesus out and sat down on the judgement seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
When Pilate therefore heard these words, he brought Yeshua out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
When Pilate therefore heard these words, he brought Yeshua out and sat down on the judgement seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
And Pilat, whanne he hadde herd these wordis, ledde Jhesu forth, and sat for domesman in a place, that is seid Licostratos, but in Ebrew Golgatha.
Pilate, therefore, having heard this word, brought Jesus without — and he sat down upon the tribunal — to a place called, 'Pavement,' and in Hebrew, Gabbatha;
Kiam do Pilato aŭdis tiun vorton, li elkondukis Jesuon, kaj sidiĝis sur tribunala seĝo en loko nomata La Pavimo, sed en la Hebrea lingvo Gabata.
Kui Pilaatus seda kuulis, tõi ta Jeesuse välja ja istus kohtunikutoolile kohas, mida nimetatakse Kivisillutiseks (heebrea keeles Gabbata).
Esi Pilato se nya siawo la, ekplɔ Yesu do goe, eye wòyi ɖanɔ anyi ɖe eƒe ʋɔnudrɔ̃zikpui la dzi. Woda ʋɔnudrɔ̃zikpui sia ɖe kpe gbadza aɖe dzi le teƒe si woyɔna be Kpe Gbadza (si woyɔna le Hebrigbe me be Gabata).
Kuin Pilatus tämän puheen kuuli, vei hän Jesuksen ulos ja istui tuomio-istuimelle, siihen paikkaan, joka kutsutaan Litostroton, mutta Hebreaksi Gabbata.
Kun Pilatus kuuli nämä sanat, antoi hän viedä Jeesuksen ulos ja istui tuomarinistuimelle, paikalle, jonka nimi on Litostroton, hebreaksi Gabbata.
Pilatus dan, deze woorden gehoord hebbende, bracht Jezus naar buiten en ging zitten op den rechterstoel, op de plaats genaamd: Het Plaveisel, in het hebreeuwsch: Gabbatha.
Pilate, ayant entendu ces paroles, fit conduire Jésus dehors, et il s'assit sur son tribunal, au lieu appelé Lithostrotos, et en hébreu Gabbatha.
Dès que Pilate eut entendu ces paroles, il fit sortir Jésus et s'assit sur le siège du tribunal, en un lieu appelé « le Pavé », mais en hébreu, « Gabbatha ».
Pilate donc, ayant entendu ces paroles, amena Jésus dehors, et s’assit sur le tribunal, dans le lieu appelé le Pavé, et en hébreu Gabbatha;
Quand Pilate eut ouï cette parole, il amena Jésus dehors, et s'assit au Siège judicial, dans le lieu qui est appelé [le Pavé], et en Hébreu Gabbatha.
Or Pilate ayant entendu ces paroles, fil amener Jésus dehors, et il s’assit sur son tribunal, au lieu qui est appelé Lithostrotos, et en hébreu Gabbatha.
Pilate, ayant entendu ces paroles, amena Jésus dehors; et il s’assit sur le tribunal, au lieu appelé le Pavé, et en hébreu Gabbatha.
Pilate, ayant entendu ces paroles, fit conduire Jésus dehors, et il s’assit sur son tribunal, au lieu appelé Lithostrotos, et en hébreu Gabbatha.
Pilate ayant entendu ces paroles, fit conduire Jésus hors du prétoire, et s'assit sur son tribunal, au lieu appelé le Pavé, en hébreu Gabbatha.
Pilate entendant cette parole, mena Jésus dehors, et s'assit sur son tribunal, au lieu appelé le Pavé, en hébreu Gabbatha.
Pilate donc, quand il eut ouï ces paroles, fit sortir Jésus, et s'assit sur un tribunal dans un endroit appelé Pavé, mais en hébreu Gabbatha.
Pilate, entendant un tel langage, fit venir Jésus au dehors, et prit siège au tribunal, à l'endroit appelé «Pavé en mosaïque» (en hébreu Gabbatha).
Pilate ayant entendu ces paroles, mena Jésus dehors et s'assit sur le tribunal, au lieu appelé le Pavé, en hébreu Gabbatha.
Philaxxossay hessa siyda mala Yesussa gede kare kesisidi “Loochcha shuchchu” geetettiza soon pirda wombbaran uttides. He pirda sooy ayhudata qaalara “Gabata” getetes.
Als Pilatus eine solche Sprache hörte, ließ er Jesus hinausführen. Dann setzte er sich auf den Richterstuhl, der an einem Platz stand, den man "Steinpflaster" nannte — auf hebräisch Gabbatha.
Als Pilatus diese Worte hörte, ließ er Jesus herbeiführen und setzte sich auf dem Platz, der Lithostrotos, hebräisch Gabbatha, genannt wird, auf den Richterstuhl.
Als nun Pilatus diese Worte hörte, führte er Jesum hinaus und setzte sich auf den Richterstuhl an einen Ort, genannt Steinpflaster, auf hebräisch aber Gabbatha.
Als nun Pilatus diese Worte hörte, führte er Jesum hinaus und setzte sich auf den Richterstuhl an einen Ort, genannt Steinpflaster, auf hebräisch aber Gabbatha.
Da nun Pilatus diese Worte hörte, führte er Jesus heraus, und setzte sich auf den Stuhl auf dem Platze, Steinpflaster genannt, Hebräisch Gabbatha.
Da Pilatus das Wort hörete, führete er Jesum heraus und setzte sich auf den Richterstuhl an der Stätte, die da heißt Hochpflaster, auf ebräisch aber Gabbatha.
Da Pilatus das Wort hörte, führte er Jesum heraus und setzte sich auf den Richtstuhl an der Stätte, die da heißt Hochpflaster, auf hebräisch aber Gabbatha.
Als Pilatus diese Worte hörte, ließ er Jesus hinausführen und setzte sich auf den Richterstuhl an dem Platze, welcher ›Steinpflaster‹, auf hebräisch Gabbatha, heißt.
Als nun Pilatus diese Worte hörte, führte er Jesus hinaus und setzte sich auf den Richterstuhl, an der Stätte, die Steinpflaster genannt wird, auf hebräisch aber Gabbatha.
Als Pilatus nun dieses Wort hörte, führte er Jesus heraus und setzte sich auf den Richt- stuhl an den Ort, den man nennt Lithostroton, auf Hebräisch aber Gabbatha.
Da nun Pilatus diese Worte hörte, führte er Jesus hinaus, und setzte sich auf den Richtstuhl, an einen Ort genannt Steinpflaster, auf Hebräisch aber Gabbatha.
Rĩrĩa Pilato aiguire ũguo-rĩ, akiumia Jesũ nja, na agĩikarĩra gĩtĩ kĩa mũtuanĩri ciira handũ hoĩkaine ta “Harĩa-haare-Mahiga” (na heetagwo na Kĩhibirania Gabatha).
Philaaxoosi hessa si7idi Yesuusa kare kessis. Yaatidi, “Lochche Shuchchi” giyason pirdda oydiyan uttis. Ibraysxe qaalan he bessay “Gabate” guussu.
Pilata n den gbadi laa maama o den ñani Jesu niinpo, ki guani ki kali o bujiakaanu po ke u ye yaa kaanu n yi ti tanpabidi luolu, Ebilu maama nni u yi Gabata.
Pila n den gbadi laa maama o den ñani Jesu niin po u bujakaanu kani ki kali o kpali po ban yii yaa kaanu Pave, ama Ebilu nni bi yi u Gabata
ο ουν πιλατος ακουσας τουτον τον λογον ηγαγεν εξω τον ιησουν και εκαθισεν επι του βηματος εις τοπον λεγομενον λιθοστρωτον εβραιστι δε γαββαθα
Ο Πιλάτος λοιπόν, ακούσας τούτον τον λόγον, έφερεν έξω τον Ιησούν και εκάθησεν επί του βήματος εις τον τόπον λεγόμενον Λιθόστρωτον, Εβραϊστί δε Γαβαθθά.
ο ουν πιλατος ακουσας τουτον τον λογον ηγαγεν εξω τον ιησουν και εκαθισεν επι του βηματος εις τοπον λεγομενον λιθοστρωτον εβραιστι δε γαββαθα
ο ουν πιλατοσ ακουσασ τουτον τον λογον ηγαγεν εξω τον ιησουν και εκαθισεν επι του βηματοσ εισ τοπον λεγομενον λιθοστρωτον εβραιστι δε γαββαθα
ὁ οὖν Πιλᾶτος ἀκούσας τοῦτον τὸν λόγον ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ τοῦ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθᾶ·
Ὁ οὖν Πειλᾶτος ἀκούσας τῶν λόγων τούτων ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθα.
Ὁ οὖν Πιλᾶτος ἀκούσας ⸂τῶν λόγων τούτων ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ⸀ἐπὶβήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθα.
Ὁ οὖν Πιλᾶτος ἀκούσας (τῶν λόγων τούτων *N(k)O*) ἤγαγεν ἔξω τὸν Ἰησοῦν καὶ ἐκάθισεν ἐπὶ (τοῦ *k*) βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθα.
ο ουν πιλατος ακουσας τουτον τον λογον ηγαγεν εξω τον ιησουν και εκαθισεν επι του βηματος εις τοπον λεγομενον λιθοστρωτον εβραιστι δε γαββαθα
Ὁ οὖν Πιλᾶτος, ἀκούσας τῶν λόγων τούτων, ἤγαγεν ἔξω τὸν ˚Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος, εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ, Γαββαθᾶ.
ο ουν πιλατος ακουσας τουτον τον λογον ηγαγεν εξω τον ιησουν και εκαθισεν επι του βηματος εις τοπον λεγομενον λιθοστρωτον εβραιστι δε γαββαθα
Ὁ οὖν Πιλάτος ἀκούσας τοῦτον τὸν λόγον ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ τοῦ βήματος, εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθᾶ·
ο ουν πιλατος ακουσας τουτον τον λογον ηγαγεν εξω τον ιησουν και εκαθισεν επι του βηματος εις τοπον λεγομενον λιθοστρωτον εβραιστι δε γαββαθα
Ὁ οὖν Πιλάτος ἀκούσας τοῦτον τὸν λόγον ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ τοῦ βήματος, εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθᾶ·
ο ουν πιλατος ακουσας τουτον τον λογον ηγαγεν εξω τον ιησουν και εκαθισεν επι του βηματος εις τοπον λεγομενον λιθοστρωτον εβραιστι δε γαββαθα
ο ουν πιλατος ακουσας τουτον τον λογον ηγαγεν εξω τον ιησουν και εκαθισεν επι του βηματος εις τοπον λεγομενον λιθοστρωτον εβραιστι δε γαββαθα
ὁ οὖν Πιλᾶτος ἀκούσας τῶν λόγων τούτων, ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθά·
ο ουν πιλατος ακουσας των λογων τουτων ηγαγεν εξω τον ιησουν και εκαθισεν επι βηματος εις τοπον λεγομενον λιθοστρωτον εβραιστι δε γαββαθα
ο ουν πιλατος ακουσας τουτον τον λογον ηγαγεν εξω τον ιησουν και εκαθισεν επι του βηματος εις τοπον λεγομενον λιθοστρωτον εβραιστι δε γαβαθα
ὁ οὖν Πειλᾶτος ἀκούσας τῶν λόγων τούτων ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθᾶ.
ପିଲାତ ଆକେନ୍ ଅଁଚେ ଜିସୁକେ ପାଦା ଡୁଂପାଙ୍ଗ୍ଆର୍କେ ବାରି “ବ୍ରିନେ ମଣ୍ଡପ୍” ଆତେନ୍ ଏବ୍ରୀ ବ୍ନାସାରେ ଗବ୍ବାଥା ଡାଗ୍ଚେ ବାସଙ୍ଗ୍ ମ୍ୟାକେ ଆତେନ୍ ଜାଗାନ୍ନିଆ ଲେଃକ୍ନେ ବିଚାର୍ ଡୁଆନ୍ନିଆ କକେ ।
ત્યારે તે સાંભળીને પિલાત ઈસુને બહાર લાવ્યો અને ફરસબંદી નામની જગ્યા જેને હિબ્રૂ ભાષામાં ‘ગાબ્બાથા’ કહે છે, ત્યાં ન્યાયાસન પર બેઠો.
Lè Pilat tande koze sa a, li fè yo mennen Jezi deyò, li chita sou gwo chèz nan plas jij la, kote yo rele Lakou Pave a (an lang ebre yo rele l': Gabata).
Lè konsa, Pilate te tande pawòl sa yo, li te mennen Jésus deyò, e te chita sou chèz jijman an nan plas yo rele Pave a, men an Ebre Gabbatha.
ये बात सुणकै पिलातुस यीशु नै बाहरणै ल्याया अर उड़ै न्याय की गद्दी पै बैठग्या, जो इब्रानी भाषा म्ह “गब्बता” कुह्वावै सै, जिसका मतलब चोतरा हो सै।
Da Bilatus ya ji haka, sai ya fito da Yesu, ya kuma zauna a kujerar shari’ar da ake ce da shi Daɓen Dutse (wanda a harshen Arameyik ana ce da shi Gabbata).
Da Bilatus ya ji irin maganganunsu sai ya fito da Yesu waje ya kuma zauna akan kujeransa a inda ake kira “Dakalin shari'a,” a Yahudanci kuma, “Gabbata.”
A loho no o Pilato i keia olelo, alakai aku la oia ia Iesu iwaho, a noho iho maluna o ka noho hookolokolo, ma kahi i kapaia, he Kipapapohaku, a o Gabata ma ka oielo Hebera.
| לשמע דברים אלה שוב הוציא פילטוס אליהם את ישוע, והוא עצמו התיישב על כסא המשפט, במקום שנקרא:”רצפה“או”גבתא“. |
| ויהי כשמע פילטוס את הדבר הזה הוציא את ישוע החוצה וישב על כסא המשפט במקום הנקרא בשם רצפה ובלשונם גבתא׃ |
ये बातें सुनकर पिलातुस यीशु को बाहर लाया और उस जगह एक चबूतरा था, जो इब्रानी में ‘गब्बता’ कहलाता है, और वहाँ न्याय आसन पर बैठा।
ये सब सुनकर पिलातॉस मसीह येशु को बाहर लाया और न्याय आसन पर बैठ गया, जो उस स्थान पर था, (जिसे इब्री भाषा में गब्बथा अर्थात् चबूतरा कहा जाता है).
Amikor pedig Pilátus meghallotta ezeket a szavakat, kihozta Jézust, és leült a bírói székbe azon a helyen, amelyet Márványkövezetnek hívtak, héberül pedig Gabbatának.
Pilátus azért, a mikor hallja vala e beszédet, kihozá Jézust, és űle a törvénytevő székbe azon a helyen, a melyet Kőpadolatnak hívtak, zsidóul pedig Gabbathának.
Þegar Pílatus heyrði þetta, leiddi hann Jesú aftur fram fyrir þá og settist í dómarasætið.
Mgbe Pailet nụrụ okwu ndị a, ọ kpọpụtara Jisọs nʼezi, nọdụkwa ala nʼoche ikpe ya dị nʼebe a na-akpọ Pevumentị (maọbụ Gabata nʼasụsụ Hibru).
Idi nangngegan ni Pilato dagitoy a sasao, inruarna ni Jesus ket nagtugaw iti ayan ti tugaw a pagukoman iti lugar a maawagan Ti Plataforma a Bato, ngem iti Hebreo, ket Gabata.
Ketika Pilatus mendengar kata-kata itu, ia membawa Yesus ke luar lalu duduk di kursi pengadilan di tempat yang bernama Lantai Batu. (Di dalam bahasa Ibrani namanya Gabata.)
Ketika Pilatus mendengar ini, dia membawa Yesus keluar dan duduk di kursi pengadilan di sebuah tempat yang disebut Perkerasan Batu (Gabbatha dalam bahasa Ibrani).
Ketika Pilatus mendengar perkataan itu, ia menyuruh membawa Yesus ke luar, dan ia duduk di kursi pengadilan, di tempat yang bernama Litostrotos, dalam bahasa Ibrani Gabata.
Mendengar perkataan itu, Pilatus menyuruh supaya Yesus dibawa keluar, lalu dia duduk di kursi pengadilan. Tempat itu disebut Lantai Batu, dan dalam bahasa Ibrani disebut Gabata.
uPilato nai wakija imakani aya, akamuleta uYesu kunzi uugwa akikie mituntu nila ulamuli kianza iko nikikumukile anga sakafu, kuiti ku Kiebrania, Gabatha.
Pilato adunque, avendo udite queste parole, menò fuori Gesù, e si pose a sedere in sul tribunale, nel luogo detto Lastrico, ed in Ebreo Gabbata
Udite queste parole, Pilato fece condurre fuori Gesù e sedette nel tribunale, nel luogo chiamato Litòstroto, in ebraico Gabbatà.
Pilato dunque, udite queste parole, menò fuori Gesù, e si assise al tribunale nel luogo detto Lastrico, e in ebraico Gabbatà.
Sa Bilatus ma kunna tize tuwe me ma susso Yeso amatara ma cukuno ukpunku umeme aba sa atisa “Ukpunka unu kubu” inti Yahudawa “Gabbata”.
ピラトこれらの言をききて、イエスを外にひきゆき、敷石（ヘブル語にてガバタ）といふ處にて審判の座につく。
それでピラトはこれらの言葉を聞くと，イエスを連れ出し，「敷石」，ヘブライ語で「ガバタ」と呼ばれる場所で，裁判の席に着いた。
ピラトこれらの言をききて、イエスを外にひきゆき、敷石（ヘブル語にてガバタ）といふ處にて審判の座につく。
そこでピラトは、これらのことばを聞いたとき、イエスを外に引き出し、敷石（ヘブル語ではガバタ）と呼ばれる場所で、裁判の席に着いた。
ピラト斯る言を聞きてイエズスを伴出し、切嵌の敷石、ヘブレオ語にてはガパタと云へる處にて、審判席に就けり。
କେନ୍ଆତେ ଅମ୍ଡଙ୍ଡାଲେ ପିଲାତନ୍ ଜିସୁନ୍ଆଡଙ୍ ଡୁଆରାନ୍ ଓରୋଙ୍ଡାଲେ “ଅରେଙ୍ପିନ୍” ତିଆତେ ଏବ୍ରି ଲଙ୍ଲଙ୍ଲୋଙନ୍ “ଗବ୍ବତା” ଗାମ୍ଲେ ବର୍ତଞ୍ଜି, ତେତ୍ତେ ତି ପନ୍ସୁଆତି ତରଙ୍କୁମ୍ଲୋଙନ୍ ତଙ୍କୁମେନ୍ ।
Are xuta ri xkibꞌij ri winaq, xresaj loq ri Jesús kꞌa te riꞌ xtꞌuyiꞌk pa ri utem rech qꞌatoj tzij, ri kꞌolibꞌal ubꞌiꞌnam Bꞌantal che abꞌaj, Gabatá ubꞌiꞌ pa arameo.
Hazageno Paeroti'a ana kema haza nentahino, Jisasina avare fegi'a atreno naneke fgagohu trate umani'ne, ana kumamofo agi'a, Havereti simeni hunte'naza kumare nehaze, hagi Hibru/Arami kefina, Gabate hu'za nehaze.
ಪಿಲಾತನು ಆ ಮಾತುಗಳನ್ನು ಕೇಳಿ ಯೇಸುವನ್ನು ಹೊರಗೆ ಕರೆದುಕೊಂಡು ಬಂದನು. ಹೀಬ್ರೂ ಭಾಷೆಯಲ್ಲಿ “ಗಬ್ಬಥಾ” ಎಂದು ಕರೆಯಲಾದ “ಕಲ್ಲು ಹಾಸಿದ ಕಟ್ಟೆ” ಎಂಬ ಕಟ್ಟೆಯ ಮೇಲಿದ್ದ ನ್ಯಾಯಾಸನದ ಮೇಲೆ ಕುಳಿತುಕೊಂಡನು.
ಈ ಮಾತುಗಳನ್ನು ಪಿಲಾತನು ಕೇಳಿ ಯೇಸುವನ್ನು ಹೊರಗೆ ಕರೆದುಕೊಂಡು ಬಂದು ಇಬ್ರಿಯ ಮಾತಿನಲ್ಲಿ, ಗಬ್ಬಥಾ ಎಂದು ಕರೆಯಲ್ಪಟ್ಟ, “ಕಲ್ಲು ಹಾಸಿದ ಕಟ್ಟೆ” ಎಂಬ ಸ್ಥಳಕ್ಕೆ ಹೋಗಿ ನ್ಯಾಯಾಸನದ ಮೇಲೆ ಕುಳಿತುಕೊಂಡನು.
Pilato ejile ongwa emisango jinu namuulusha Yesu anja neya neyanja kuchitebhe cho kulamulila ao amenyekana ku mabhui amatinge, nawe muchiebulania, ni Gabatha.
U Pilato avileihugapoleha amamenyu aga, ahandeta u Yesu hunzi kisha ahatama nave huhegoda ehia vuhegi pama hali papo pijulehana mahali pasumenti, lakini huhe kiebrania, Gabatha.
Pilato bho aghapeliki malobhi agha, akandeta Yesu kwibhala kisha akatama pa kiti kya hukumu mahali pala papimanyikana kama sakafu, lakini kwa Kiebrania, Gabatha.
빌라도가 이 말을 듣고 예수를 끌고 나와서 박석(히브리 말로 가바다)이란 곳에서 재판석에 앉았더라
빌라도가 이 말을 듣고 예수를 끌고 나와서 박석 히브리 말로 가바다 이란 곳에서 재판석에 앉았더라
Ke Pilate el lohng kas inge, el pwanulla Jesus nu likin lohm ah, ac muta fin mwe muta in nununku in acn se ma pangpang “Falful Eot.” (In kas Hebrew pangpang “Gabbatha.”)
Linu Pilato ha zuwa ao manzwi, ni chaleta Jesu hanze mi ni chekala muchipula cha buatuli muchibaka chi sumpwa, “Chibaka chi Bumwinwe,” Kono mu chi Heberu, “Gabati.”
| کاتێک پیلاتۆس گوێی لەم قسانە بوو، عیسای بردە دەرەوە و لەسەر کورسی دادوەری دانیشت، لە شوێنێک پێی دەگوترێ «بەردڕێژکراو»، کە بە عیبری پێی دەڵێن «گەباسا». |
ପିଲାତ ଈ କାତା ୱେଞ୍ଜାନା ଜୀସୁଇଁ ପାଙ୍ଗାତା ୱାଲ୍କାତି ବେ଼ରଣିମାଣ୍ତା ତାତେରି । ଏମିନାଣି ଏବ୍ରି ହା଼ଡାତଲେ “ଗବ୍ବତା” ଇଞ୍ଜିଁ ଇନେରି, ଏ଼ ଟା଼ୟୁଟି ବିଚାରା କିନି ଟା଼ୟୁତା କୁଗିତେସି ।
Pilatus autem cum audisset hos sermones, adduxit foras Jesum: et sedit pro tribunali, in loco qui dicitur Lithostrotos, hebraice autem Gabbatha.
Pilatus autem cum audisset hos sermones, adduxit foras Iesum: et sedit pro tribunali, in loco, qui dicitur Lithostrotos, Hebraice autem Gabbatha.
Pilatus autem cum audisset hos sermones, adduxit foras Iesum: et sedit pro tribunali, in loco, qui dicitur Lithostrotos, Hebraice autem Gabbatha.
Pilatus autem cum audisset hos sermones, adduxit foras Jesum: et sedit pro tribunali, in loco qui dicitur Lithostrotos, hebraice autem Gabbatha.
Pilatus ergo cum audisset hos sermones adduxit foras Iesum et sedit pro tribunali in locum qui dicitur Lithostrotus hebraice autem Gabbatha
Pilatus autem cum audisset hos sermones, adduxit foras Iesum: et sedit pro tribunali, in loco, qui dicitur Lithostrotos, Hebraice autem Gabbatha.
Kad nu Pilatus šo vārdu dzirdēja, tad viņš Jēzu izveda ārā un nosēdās uz soģa krēslu tai vietā, ko sauc par akmeņu bruģi, ebrejiski gabbatu.
Tango Pilato ayokaki bongo, amemaki Yesu na libanda mpe avandaki na esambiselo, na esika oyo babengaka, na lokota ya Arami, « Gabata. »
या बात सुन क पिलातुस यीशु ख बाहेर लायो अऊर ऊ जागा एक “चबूतरा” होतो जो इब्रानी म “गब्बता” कहलावय हय, अऊर उत न्याय-आसन पर बैठ्यो।
Bwe baayogera batyo Piraato n’azza Yesu ebweru gye bali, n’atuula ku ntebe esalirwako emisango, mu kifo ekiyitibwa Amayinja Amaaliire, mu Lwebbulaniya Gabbasa.
इना गल्ला सुणी की पिलातुस यीशुए खे बारे ल्याया और तेती एक चबूतरा था, जेतेखे इब्रानिया रे गब्बता बोलोए, और न्याय आसणो रे बैठेया।
Ary rehefa ren’ i Pilato izany teny izany, dia nitondra an’ i Jesosy nivoaka izy ka nipetraka teo amin’ ny seza fitsarana teo amin’ ny fitoerana atao hoe Lampivato, fa amin’ ny teny Hebreo Gabata
Ie jinanji’ i Pilato i entañe zay, le nakare’e t’Iesoà, vaho niambesatse ami’ty fiambesam-pizakà’e eo ami’ty toetse atao Traintraiñe, ie atao Gabàta ami’ty Hebreo.
ഈ വാക്കുകൾ കേട്ടപ്പോൾ പീലാത്തോസ് യേശുവിനെ പുറത്തു കൊണ്ടുവന്നു, ‘കല്ത്തളമെന്നും’ എബ്രായ ഭാഷയിൽ ‘ഗബ്ബഥാ’ എന്നും വിളിക്കപ്പെടുന്ന സ്ഥലത്തുള്ള ന്യായാസനത്തിൽ ഇരുന്നു.
ഈ വാക്കു കേട്ടിട്ടു പീലാത്തൊസ് യേശുവിനെ പുറത്തു കൊണ്ടുവന്നു, കല്ത്തളമെന്നും എബ്രായ ഭാഷയിൽ ഗബ്ബഥാ എന്നും പേരുള്ള സ്ഥലത്തു ന്യായാസനത്തിൽ ഇരുന്നു.
ഈ വാക്കു കേട്ടിട്ടു പീലാത്തൊസ് യേശുവിനെ പുറത്തു കൊണ്ടുവന്നു, കല്ത്തളമെന്നും എബ്രായ ഭാഷയിൽ ഗബ്ബഥാ എന്നും പേരുള്ള സ്ഥലത്തു ന്യായാസനത്തിൽ ഇരുന്നു.
ഈ വാക്കുകൾ പീലാത്തോസ് കേട്ടപ്പോൾ, യേശുവിനെ പുറത്തുകൊണ്ടുവന്നു; എബ്രായഭാഷയിൽ ഗബ്ബഥാ, അതായത്, കൽത്തളം എന്നു പേരുള്ള സ്ഥലത്തുവന്ന് ന്യായാസനത്തിൽ ഉപവിഷ്ടനായി.
Pilate-na wasi tabada Jisubu mapanda puthokle aduga Nungna Chanba Mapham kouba (Hebrew londa Gabbatha haina kouba) adugi wayel phambeida mahakna phamle.
म्हणून पिलाताने हे बोलणे ऐकल्यावर येशूला बाहेर आणले आणि तो फरसबंदी नावाच्या जागी न्यायासनावर बसला. इब्री भाषेत या जागेला गब्बाथा म्हणतात.
ଏନ୍ତେ ପିଲାତୁସ୍ ନେ କାଜିକ ଆୟୁମ୍କେଦ୍ଚି, ୟୀଶୁକେ ଅଡଙ୍ଗ୍କିୟାଏ ଆଡଃ “ଚାଟେନ୍ଲାପାଙ୍ଗା” ଅକ୍ନାଃଚି ଏବ୍ରୀ ଜାଗାର୍ତେ “ଗାବ୍ବାଥା” ନୁତୁମଃତାନା, ଏନ୍ ବିଚାର୍ ଠାୟାଦ୍ତାଃରେ ବିଚାର୍ ନାଙ୍ଗ୍ ଦୁବ୍ୟାନାଏ ।
Bhai a Pilato, bhakapilikaneje gene malobhego, gubhakopweshe nabho a Yeshu palanga, gubhatemi pashitengu sha ukumu, pashemwaga “lupenu lwa maganga” eu kwa Shiebhulania, “Gabhasha.”
ဤစကားကိုကြားသောအခါပိလတ်မင်း သည်သခင်ယေရှုကိုအပြင်သို့ထုတ်ဆောင် ခဲ့ပြီးလျှင် ကျောက်ပြားစင်္ကြံပေါ်ရှိတရား ခွင်တွင်ထိုင်လေ၏။ (ထိုစင်္ကြံကိုဟေဗြဲ ဘာသာဖြင့်ဂဗ္ဗသဟုခေါ်၏။)-
ထိုစကားကိုကြားလျှင် ပိလတ်မင်းသည် ယေရှုကိုပြင်သို့ထုတ်ပြီးမှ၊ ဟေဗြဲစကားအားဖြင့် ဂဗ္ဗသ အမည်ရှိ၍ ကျောက်ခင်းဟုခေါ်ဝေါ်သောအရပ်၌ တရားပလ္လင်ပေါ်မှာထိုင်လေ၏။
ထို စကား ကိုကြား လျှင် ပိလတ် မင်းသည် ယေရှု ကိုပြင် သို့ထုတ် ပြီးမှ၊ ဟေဗြဲ စကားအားဖြင့်ဂဗ္ဗသ အမည်ရှိ၍ ကျောက် ခင်းဟုခေါ်ဝေါ်သောအရပ် ၌ တရားပလ္လင် ပေါ်မှာ ထိုင် လေ၏။
A, no ka rongo a Pirato i tenei korero, ka arahina e ia a Ihu ki waho, a noho ana ki runga ki te nohonga whakawa, ki te wahi e kiia nei ko te Whariki kohatu, ki te reo Hiperu, ko Kapata.
Jitia Pilate etu kotha hunise, tai Jisu ke loi bahar ulaise, aru bisar kora singhason te bohise, utu jagah ke “Pavement” mate, kintu Ibrani kotha te “Gabbatha” koi.
Pilat ih erah jeng ah chaat ano, mat hoonkotte “Jongtongtheng” ngeh ih menrumta adi Jisu ah doksiit kaat ano tong kata (erah suh Hebrew nok hah ih [Gabbatha[ ngeh menta.)
UPhilathu esezwe lokhu, wamletha phandle uJesu, yena wasehlala esihlalweni sakhe sokwahlulela endaweni eyayithiwa yisiGcawu Esigandelwe Ngamatshe (okuthiwa ngesiHebheru yiGabatha).
Kwathi uPilatu esizwa lelilizwi wamkhuphela phandle uJesu, wahlala phansi esihlalweni sokwahlulela, endaweni ebizwa ngokuthi Gandelwe ngaMatshe, kodwa ngesiHebheru yiGabatha;
Pilato paayowine maneno aga, kamnetya Yesu panja boka atama mu'itego sa hukumu mahali palo payowanike kati sakafu, lakini kwa Kiebrania Gabatha.
जब पिलातसले यी कुराहरू सुने, तिनले येशूलाई बाहिर ल्याए, र “ढुङ्गाको पेटी” (हिब्रूमा “गब्बथा”) भनिने ठाउँको न्याय आसनमा बसे ।
Hinu, Pilatu peayuwini malovi ago akamuhumisa Yesu kuvala, akatama pachigoda cha uhamula, pandu pepikemelewa “Luvanja lwelutengenizwi kwa maganga.” Amala kwa Chiebulania Gabata.
Da nu Pilatus hørte disse ord, førte han Jesus ut og satte sig på dommersetet, på det sted som kalles Stenlagt, på hebraisk Gabbata.
Da Pilatus hørte det de sa, førte han Jesus ut til dem på nytt og satte seg på dommersete på det stedet som ble kalt Steingården, og som på arameisk heter”Gabbata”.
Då Pilatus høyrde dei ordi, førde han Jesus ut og sette seg i domarsætet, på den staden dei kallar Tavletilet - på hebraisk heiter det Gabbata -.
ଅତଏବ, ପୀଲାତ ଏହି ସମସ୍ତ କଥା ଶୁଣି ଯୀଶୁଙ୍କୁ ବାହାର କରି ଆଣି “ପ୍ରସ୍ତରମଣ୍ଡପ” ଯାହାକୁ ଏବ୍ରୀ ଭାଷାରେ “ଗବ୍ବଥା” ବୋଲି କହନ୍ତି, ସେହି ସ୍ଥାନରେ ବିଚାରାସନରେ ଉପବିଷ୍ଟ ହେଲେ।
Phiilaaxoosis yommuu dubbii kana dhagaʼetti Yesuusin gad baasee, iddoo “Dhagaa Afamaa” kan afaan Ibraayisxiitiin “Gabataa” jedhamutti barcuma murtii irra taaʼe.
ਪਿਲਾਤੁਸ ਇਹ ਗੱਲਾਂ ਸੁਣ ਕੇ ਯਿਸੂ ਨੂੰ ਬਾਹਰ ਪੱਥਰ ਦੇ ਚਬੂਤਰੇ ਦੇ ਕੋਲ ਲਿਆਇਆ। (ਜਿਸ ਨੂੰ ਇਬਰਾਨੀ ਭਾਸ਼ਾ ਵਿੱਚ ਗਬਥਾ ਆਖਿਆ ਜਾਂਦਾ ਹੈ) ਅਤੇ ਅਦਾਲਤ ਦੀ ਗੱਦੀ ਤੇ ਬੈਠ ਗਿਆ।
ପିଲାତ ଇ ୱିଜ଼ୁ କାତା ୱେନ୍ଞ୍ଜି ଜିସୁଙ୍ଗ୍ ହପ୍ଚି ତାସି “କାଲ୍କୁମଣ୍ଡମ୍,” ଇନେରିଂ ଏବ୍ରି ବାସାତ “ଗବ୍ବତା,” ଇଞ୍ଜି ଇଚାନ୍, ହେ ବିଚାର୍ କିନି ବାହାତ କୁଚ୍ଚାନ୍ ।
| پس چون پیلاطس این را شنید، عیسی رابیرون آورده، بر مسند حکومت، در موضعی که به بلاط و به عبرانی جباتا گفته میشد، نشست. |
| با شنیدن این سخن، پیلاتُس عیسی را بیرون آورد و خود بر مسند داوری نشست، در مکانی که به «سنگفرش» معروف بود و به زبان عبرانیان «جَبّاتا» خوانده میشد. |
Su, Pilatu pakapikaniriti visoweru avi kamjega Yesu kunja, kalivaga pashiti sha kutoza, pahala wapashema, “Sakafu ya libuwi.” Kwa Shiebraniya, “Gabata.”
Pilatus lao rongadar kasoi pukat ap kapwareda Iesus, kaipokedi pon deun kadeik, wasa me adaneki Pepment, a ni lokaia en Ipru: Kapata,
Pilatuj lao ronadar kajoi pukat ap kapwareda Iejuj, kaipokedi pon deun kadeik, waja me adaneki Pepment, a ni lokaia en Ipru: Kapata,
A przetoż Piłat usłyszawszy te słowa, wywiódł Jezusa na dwór i siadł na stolicy, na miejscu, które zowią Litostrotos, a po żydowsku Gabbata.
Usłyszawszy to, Piłat znowu wyprowadził Jezusa na zewnątrz, sam zaś usiadł na fotelu sędziowskim, w miejscu zwanym Kamienny Bruk (po hebrajsku: „Gabbata”).
Gdy więc Piłat usłyszał te słowa, wyprowadził Jezusa na zewnątrz i usiadł na krześle sędziowskim, na miejscu zwanym Litostrotos, a po hebrajsku Gabbata.
Então Pilatos, ouvindo este dito, levou fora a Jesus, e sentou-se no tribunal, no lugar chamado Litóstrotos, [ou pavimento], e em hebraico Gabatá.
Ouvindo pois Pilatos este dito, levou a Jesus para fóra, e assentou-se no tribunal, no logar chamado Lithostrótos, e em hebraico Gabbatha.
Ouvindo pois Pilatos este dito, levou a Jesus para fora, e assentou-se no tribunal, no lugar chamado Lithostrótos, e em hebraico Gabbatha.
Ao ouvir isso, Pilatos levou Jesus novamente para fora do palácio. Ele se sentou no tribunal/trono onde costumava tomar as decisões [relativas ao castigo das pessoas. ]Chamava-se {As pessoas o chamavam} Calçada de Pedra. Na língua aramaica se chamava Gabatá.
Ao ouvir isso, Pilatos trouxe Jesus para fora e sentou-se no tribunal, em um lugar chamado Calçada de Pedra (em hebraico, Gabatá).
Portanto, quando Pilatos ouviu estas palavras, ele trouxe Jesus para fora e sentou-se no tribunal em um lugar chamado “O Pavimento”, mas em hebraico, “Gabbatha”.
Кынд а аузит Пилат ачесте ворбе, а скос пе Исус афарэ ши а шезут пе скаунул де жудекэтор, ын локул нумит „Пардосит ку петре”, яр еврееште, „Габата”.
De aceea, când Pilat a auzit acest cuvânt, l-a dus pe Isus afară și s-a așezat pe scaunul de judecată în locul numit Paviment, iar în evreiește, Gabata.
Pilat, auzind aceste cuvinte, a scos pe Isus afară și a șezut pe scaunul de judecată, într-un loc numit “Pavecernița”, dar în ebraică “Gabbatha”.
Dadꞌi leleꞌ hofernor rena ara olaꞌ raꞌo naa, ma ana fee Yesus dea neu. De ana endoꞌ neu mana nggero-furi a kadꞌeran, sia mamanaꞌ esa ara babae naran oi, “Rae moo loaꞌ mia Fatu Bebꞌelaꞌ”. (Sia dedꞌea Aram na naran, Gabata.)
Пилат, услышав это слово, вывел вон Иисуса и сел на судилище, на месте, называемом Лифостротон, а по-еврейски Гаввафа.
O Pilato na honvwa enongwa aleta oYesu honze nantele ahakhala pitengo lye lonzi pala papamanyi she aje sakafu, ila hushiEbrania, Gabhatha.
Ma chongngei hah Pilat'n a rietin chu Jisua pêntieng a tuonga male roijêkpu sukmuna “Lungdâp” (Hebrew chongin “Gabbatha”) an tia han ânsunga.
etAM kathAM zrutvA pIlAto yIzuM bahirAnIya nistArotsavasya AsAdanadinasya dvitIyapraharAt pUrvvaM prastarabandhananAmni sthAne 'rthAt ibrIyabhASayA yad gabbithA kathyate tasmin sthAne vicArAsana upAvizat|
এতাং কথাং শ্ৰুৎৱা পীলাতো যীশুং বহিৰানীয নিস্তাৰোৎসৱস্য আসাদনদিনস্য দ্ৱিতীযপ্ৰহৰাৎ পূৰ্ৱ্ৱং প্ৰস্তৰবন্ধননাম্নি স্থানে ঽৰ্থাৎ ইব্ৰীযভাষযা যদ্ গব্বিথা কথ্যতে তস্মিন্ স্থানে ৱিচাৰাসন উপাৱিশৎ|
এতাং কথাং শ্রুৎৱা পীলাতো যীশুং বহিরানীয নিস্তারোৎসৱস্য আসাদনদিনস্য দ্ৱিতীযপ্রহরাৎ পূর্ৱ্ৱং প্রস্তরবন্ধননাম্নি স্থানে ঽর্থাৎ ইব্রীযভাষযা যদ্ গব্বিথা কথ্যতে তস্মিন্ স্থানে ৱিচারাসন উপাৱিশৎ|
ဧတာံ ကထာံ ၑြုတွာ ပီလာတော ယီၑုံ ဗဟိရာနီယ နိသ္တာရောတ္သဝသျ အာသာဒနဒိနသျ ဒွိတီယပြဟရာတ် ပူရွွံ ပြသ္တရဗန္ဓနနာမ္နိ သ္ထာနေ 'ရ္ထာတ် ဣဗြီယဘာၐယာ ယဒ် ဂဗ္ဗိထာ ကထျတေ တသ္မိန် သ္ထာနေ ဝိစာရာသန ဥပါဝိၑတ်၊
EtAM kathAM zrutvA pIlAtO yIzuM bahirAnIya nistArOtsavasya AsAdanadinasya dvitIyapraharAt pUrvvaM prastarabandhananAmni sthAnE 'rthAt ibrIyabhASayA yad gabbithA kathyatE tasmin sthAnE vicArAsana upAvizat|
एतां कथां श्रुत्वा पीलातो यीशुं बहिरानीय निस्तारोत्सवस्य आसादनदिनस्य द्वितीयप्रहरात् पूर्व्वं प्रस्तरबन्धननाम्नि स्थाने ऽर्थात् इब्रीयभाषया यद् गब्बिथा कथ्यते तस्मिन् स्थाने विचारासन उपाविशत्।
એતાં કથાં શ્રુત્વા પીલાતો યીશું બહિરાનીય નિસ્તારોત્સવસ્ય આસાદનદિનસ્ય દ્વિતીયપ્રહરાત્ પૂર્વ્વં પ્રસ્તરબન્ધનનામ્નિ સ્થાને ઽર્થાત્ ઇબ્રીયભાષયા યદ્ ગબ્બિથા કથ્યતે તસ્મિન્ સ્થાને વિચારાસન ઉપાવિશત્|
etāṁ kathāṁ śrutvā pīlāto yīśuṁ bahirānīya nistārotsavasya āsādanadinasya dvitīyapraharāt pūrvvaṁ prastarabandhananāmni sthāne 'rthāt ibrīyabhāṣayā yad gabbithā kathyate tasmin sthāne vicārāsana upāviśat|
ētāṁ kathāṁ śrutvā pīlātō yīśuṁ bahirānīya nistārōtsavasya āsādanadinasya dvitīyapraharāt pūrvvaṁ prastarabandhananāmni sthānē 'rthāt ibrīyabhāṣayā yad gabbithā kathyatē tasmin sthānē vicārāsana upāviśat|
etAM kathAM shrutvA pIlAto yIshuM bahirAnIya nistArotsavasya AsAdanadinasya dvitIyapraharAt pUrvvaM prastarabandhananAmni sthAne. arthAt ibrIyabhAShayA yad gabbithA kathyate tasmin sthAne vichArAsana upAvishat|
ಏತಾಂ ಕಥಾಂ ಶ್ರುತ್ವಾ ಪೀಲಾತೋ ಯೀಶುಂ ಬಹಿರಾನೀಯ ನಿಸ್ತಾರೋತ್ಸವಸ್ಯ ಆಸಾದನದಿನಸ್ಯ ದ್ವಿತೀಯಪ್ರಹರಾತ್ ಪೂರ್ವ್ವಂ ಪ್ರಸ್ತರಬನ್ಧನನಾಮ್ನಿ ಸ್ಥಾನೇ ಽರ್ಥಾತ್ ಇಬ್ರೀಯಭಾಷಯಾ ಯದ್ ಗಬ್ಬಿಥಾ ಕಥ್ಯತೇ ತಸ್ಮಿನ್ ಸ್ಥಾನೇ ವಿಚಾರಾಸನ ಉಪಾವಿಶತ್|
ឯតាំ កថាំ ឝ្រុត្វា បីលាតោ យីឝុំ ពហិរានីយ និស្តារោត្សវស្យ អាសាទនទិនស្យ ទ្វិតីយប្រហរាត៑ បូវ៌្វំ ប្រស្តរពន្ធននាម្និ ស្ថានេ ៜរ្ថាត៑ ឥព្រីយភាឞយា យទ៑ គព្ពិថា កថ្យតេ តស្មិន៑ ស្ថានេ វិចារាសន ឧបាវិឝត៑។
ഏതാം കഥാം ശ്രുത്വാ പീലാതോ യീശും ബഹിരാനീയ നിസ്താരോത്സവസ്യ ആസാദനദിനസ്യ ദ്വിതീയപ്രഹരാത് പൂർവ്വം പ്രസ്തരബന്ധനനാമ്നി സ്ഥാനേ ഽർഥാത് ഇബ്രീയഭാഷയാ യദ് ഗബ്ബിഥാ കഥ്യതേ തസ്മിൻ സ്ഥാനേ വിചാരാസന ഉപാവിശത്|
ଏତାଂ କଥାଂ ଶ୍ରୁତ୍ୱା ପୀଲାତୋ ଯୀଶୁଂ ବହିରାନୀଯ ନିସ୍ତାରୋତ୍ସୱସ୍ୟ ଆସାଦନଦିନସ୍ୟ ଦ୍ୱିତୀଯପ୍ରହରାତ୍ ପୂର୍ୱ୍ୱଂ ପ୍ରସ୍ତରବନ୍ଧନନାମ୍ନି ସ୍ଥାନେ ଽର୍ଥାତ୍ ଇବ୍ରୀଯଭାଷଯା ଯଦ୍ ଗବ୍ବିଥା କଥ୍ୟତେ ତସ୍ମିନ୍ ସ୍ଥାନେ ୱିଚାରାସନ ଉପାୱିଶତ୍|
ਏਤਾਂ ਕਥਾਂ ਸ਼੍ਰੁਤ੍ਵਾ ਪੀਲਾਤੋ ਯੀਸ਼ੁੰ ਬਹਿਰਾਨੀਯ ਨਿਸ੍ਤਾਰੋਤ੍ਸਵਸ੍ਯ ਆਸਾਦਨਦਿਨਸ੍ਯ ਦ੍ਵਿਤੀਯਪ੍ਰਹਰਾਤ੍ ਪੂਰ੍ੱਵੰ ਪ੍ਰਸ੍ਤਰਬਨ੍ਧਨਨਾਮ੍ਨਿ ਸ੍ਥਾਨੇ (ਅ)ਰ੍ਥਾਤ੍ ਇਬ੍ਰੀਯਭਾਸ਼਼ਯਾ ਯਦ੍ ਗੱਬਿਥਾ ਕਥ੍ਯਤੇ ਤਸ੍ਮਿਨ੍ ਸ੍ਥਾਨੇ ਵਿਚਾਰਾਸਨ ਉਪਾਵਿਸ਼ਤ੍|
ඒතාං කථාං ශ්රුත්වා පීලාතෝ යීශුං බහිරානීය නිස්තාරෝත්සවස්ය ආසාදනදිනස්ය ද්විතීයප්රහරාත් පූර්ව්වං ප්රස්තරබන්ධනනාම්නි ස්ථානේ (අ)ර්ථාත් ඉබ්රීයභාෂයා යද් ගබ්බිථා කථ්යතේ තස්මින් ස්ථානේ විචාරාසන උපාවිශත්|
ஏதாம்’ கதா²ம்’ ஸ்²ருத்வா பீலாதோ யீஸு²ம்’ ப³ஹிராநீய நிஸ்தாரோத்ஸவஸ்ய ஆஸாத³நதி³நஸ்ய த்³விதீயப்ரஹராத் பூர்வ்வம்’ ப்ரஸ்தரப³ந்த⁴நநாம்நி ஸ்தா²நே (அ)ர்தா²த் இப்³ரீயபா⁴ஷயா யத்³ க³ப்³பி³தா² கத்²யதே தஸ்மிந் ஸ்தா²நே விசாராஸந உபாவிஸ²த்|
ఏతాం కథాం శ్రుత్వా పీలాతో యీశుం బహిరానీయ నిస్తారోత్సవస్య ఆసాదనదినస్య ద్వితీయప్రహరాత్ పూర్వ్వం ప్రస్తరబన్ధననామ్ని స్థానే ఽర్థాత్ ఇబ్రీయభాషయా యద్ గబ్బిథా కథ్యతే తస్మిన్ స్థానే విచారాసన ఉపావిశత్|
เอตำ กถำ ศฺรุตฺวา ปีลาโต ยีศุํ พหิรานีย นิสฺตาโรตฺสวสฺย อาสาทนทินสฺย ทฺวิตียปฺรหราตฺ ปูรฺวฺวํ ปฺรสฺตรพนฺธนนามฺนิ สฺถาเน 'รฺถาตฺ อิพฺรียภาษยา ยทฺ คพฺพิถา กถฺยเต ตสฺมินฺ สฺถาเน วิจาราสน อุปาวิศตฺฯ
ཨེཏཱཾ ཀཐཱཾ ཤྲུཏྭཱ པཱིལཱཏོ ཡཱིཤུཾ བཧིརཱནཱིཡ ནིསྟཱརོཏྶཝསྱ ཨཱསཱདནདིནསྱ དྭིཏཱིཡཔྲཧརཱཏ྄ པཱུཪྻྭཾ པྲསྟརབནྡྷནནཱམྣི སྠཱནེ ྅རྠཱཏ྄ ཨིབྲཱིཡབྷཱཥཡཱ ཡད྄ གབྦིཐཱ ཀཐྱཏེ ཏསྨིན྄ སྠཱནེ ཝིཙཱརཱསན ཨུཔཱཝིཤཏ྄།
| ایتاں کَتھاں شْرُتْوا پِیلاتو یِیشُں بَہِرانِییَ نِسْتاروتْسَوَسْیَ آسادَنَدِنَسْیَ دْوِتِییَپْرَہَراتْ پُورْوَّں پْرَسْتَرَبَنْدھَنَنامْنِ سْتھانے رْتھاتْ اِبْرِییَبھاشَیا یَدْ گَبِّتھا کَتھْیَتے تَسْمِنْ سْتھانے وِچاراسَنَ اُپاوِشَتْ۔ |
etaa. m kathaa. m "srutvaa piilaato yii"su. m bahiraaniiya nistaarotsavasya aasaadanadinasya dvitiiyapraharaat puurvva. m prastarabandhananaamni sthaane. arthaat ibriiyabhaa. sayaa yad gabbithaa kathyate tasmin sthaane vicaaraasana upaavi"sat|
Пилат, дакле, чувши ову реч изведе Исуса напоље, и седе на судијску столицу на месту које се зове Калдрма а јеврејски Гавата.
Pilat dakle èuvši ovu rijeè izvede Isusa napolje, i sjede na sudijnsku stolicu na mjestu koje se zove kaldrma a Jevrejski Gavata.
Erile Pilatwe a utlwa mafoko a, a ntshetsa Jesu kwa ntle gape kwa go bone mme a nna mo setilong sa tshekelo mo bonnong jo bo dirilweng ka matlapa.
Naizvozvo Pirato anzwa shoko iri wakabudisa Jesu panze, akagara pachigaro chekutonga, panzvimbo inonzi Pakarongwa neMabwe, asi nechiHebheru Gabhata.
Pirato akati anzwa izvozvo, akabudisa Jesu kunze uye akagara pachigaro chokutonga panzvimbo inozivikanwa nokunzi: Pakarongwa Mabwe (nechiHebheru pachinzi Gabhata).
Пилат убо слышав сие слово, изведе вон Иисуса и седе на судищи, на месте глаголемем Лифостротон, еврейски же Гаввафа.
Ko je torej Pilat slišal to besedo, je privedel Jezusa naprej in sedel na sodni stol na kraju, ki se imenuje Tlak, toda v hebrejščini Gabatá.
Ko je pa Pilat to besedo slišal, pripelje ven Jezusa, in sede na sodišče, na mesto, ktero se imenuje Litostroton, Hebrejski pa Gabata.
Pilato mpwalanyumfweco, walamupulisha Yesu, nekwikala pacipuna cakomboloshelapo milandu, pabusena bwalikukwiweti, “Lubansa lwa mabwe.” Mu cihebeli ukute kukwiweti, Gabata.
Haddaba Bilaatos markuu hadalladaas maqlay, ayuu Ciise dibadda u soo saaray, oo wuxuu ku fadhiistay kursiga xukumaadda, meesha la yidhaahdo Sallaxa Dhagaxa ah oo af Cibraanigana lagu yidhaahdo Gabbata.
Entonces Pilato, oyendo este dicho, llevó fuera a Jesús, y se sentó en el tribunal en el lugar que se dice el Enlosado, y en hebreo Gabata.
Cuando Pilato escuchó esto, trajo a Jesús afuera y se sentó en el tribunal, en un lugar que se llamaba El Enlosado (“Gabata” en Hebreo).
Cuando Pilato oyó estas palabras, sacó a Jesús y se sentó en el tribunal en un lugar llamado “El Pavimento”, pero en hebreo, “Gabbatha.”
Después de oír estas palabras, Pilato llevó a Jesús afuera y se sentó en un tribunal, en un lugar llamado Enlosado, y en hebreo Gabbata.
Pilato, al oír estas palabras, hizo salir a Jesús afuera; después se sentó en el tribunal en el lugar llamado Lithóstrotos, en hebreo Gábbatha.
Entonces Pilato oyendo este dicho, llevó fuera a Jesús, y se sentó en el tribunal, en el lugar que se llama el Pavimento, y en el Hebreo Gabbatha.
Entonces Pilato, oyendo este dicho, llevó fuera á Jesús, y se sentó en el tribunal en el lugar que se dice Lithóstrotos, y en hebreo Gabbatha.
Entónces Pilato oyendo este dicho llevó fuera á Jesus, y se sentó en el tribunal, en el lugar que se dice Lithóstrotos, y en Hebréo, Gabbatha.
Entonces, cuando estas palabras llegaron a oídos de Pilato, él sacó a Jesús, sentándose en el asiento del juez en un lugar llamado en hebreo, Gabata o el Piso de Piedra.
Pilato alipoyasikia maneno haya, akamleta Yesu nje kisha akakaa kwenye kiti cha hukumu mahali pale panapojulikana kama sakafu, lakini kwa Kiebrania, Gabatha.
Basi, Pilato aliposikia maneno hayo akamleta Yesu nje, akaketi juu ya kiti cha hukumu, mahali paitwapo: “Sakafu ya Mawe” (kwa Kiebrania, Gabatha).
Pilato aliposikia maneno haya akamtoa Yesu nje tena akaketi katika kiti chake cha hukumu, mahali palipoitwa Sakafu ya Jiwe, kwa Kiebrania paliitwa Gabatha
När Pilatus hörde de orden, lät han föra ut Jesus och satte sig på domarsätet, på en plats som kallades Litostroton, på hebreiska Gabbata.
När Pilatus hörde det talet, hade han Jesum ut, och satte sig på domstolen, på det rum, som kallas Lithostrotos; på Ebreisko Gabbatha.
När Pilatus hörde de orden, lät han föra ut Jesus och satte sig på domarsätet, på en plats som kallades Litostroton, på hebreiska Gabbata.
Nang marinig nga ni Pilato ang mga salitang ito, ay inilabas niya si Jesus, at siya'y naupo sa hukuman sa dakong tinatawag na Pavimento, datapuwa't sa Hebreo ay Gabbatha.
Nang marinig ni Pilato ang mga salitang ito, inilabas niya si Jesus at umupo sa upuan ng paghuhukom sa lugar na tinatawag na Ang Entablado, ngunit sa Hebreo ay Gabbatha.
Vdwlo Pilot so gaam sum tvvpa tokudw, nw Jisunyi agumlo linggv toku okv jwngkadakaku “Dooging Lvngnv” vnamlo doolwk toku (Um Hebru gaam bv “Gabbatha” vla minto.)
பிலாத்து இந்த வார்த்தையைக் கேட்டபொழுது, இயேசுவை வெளியே அழைத்துவந்து, தளமிடப்பட்ட மேடையென்றும், எபிரெய மொழியிலே கபத்தா என்றும் சொல்லப்பட்ட இடத்திலே, நீதியிருக்கை மீது உட்கார்ந்தான்.
பிலாத்து இதைக் கேட்டபோது, அவன் இயேசுவை வெளியே கொண்டுவந்து, தனது நீதிபதியின் இருக்கையில் உட்கார்ந்தான். அது கற்களால் செய்யப்பட்ட ஒரு தளமேடையில் இருந்தது. அந்த மேடை எபிரெய மொழியிலே கபத்தா என அழைக்கப்பட்டது.
పిలాతు ఈ మాటలు విని, యేసును బయటికి తీసుకొచ్చి, ‘రాళ్ళు పరచిన స్థలం’ లో న్యాయపీఠం మీద కూర్చున్నాడు. హెబ్రీ భాషలో ఆ స్థలానికి ‘గబ్బతా’ అని పేరు.
Pea ʻi he fanongo ʻa Pailato ki he lea ko ia, naʻa ne ʻomi ʻa Sisu kituʻa, ʻo nofo hifo ʻi he nofoʻa fakamaau, ʻi he potu ʻoku ui “ko e Falikimaka,”’ ka ʻi he lea fakaHepelū, ko “Kapata.”
Pilatık'le manva g'ayxhımee, I'sa g'aqa qıkkı, g'ayeyke hav'uyne yəqqə haakimne cigee giy'ar. (Mane yəqqı'k'le cühüt'yaaşine mizel Gabbatava eyhe ıxha.)
Pilatus bu sözleri işitince İsa'yı dışarı çıkardı. Taş Döşeme –İbranice'de Gabbata– denilen yerde yargı kürsüsüne oturdu.
Bere a Pilato tee asɛm a Yudafo no kae no, ɔde Yesu fii adi na ɔbɛtenaa nʼatemmu agua so wɔ faako a wɔfrɛ hɔ Abo Nsɛmee, (a Hebri kasa mu no, ɛyɛ “Gabata”).
Ɛberɛ a Pilato tee asɛm a Yudafoɔ no kaeɛ no, ɔde Yesu firii adi na ɔbɛtenaa nʼatemmuo adwa so wɔ faako a wɔfrɛ hɔ Aboɔ Nsɛmeeɛ, a Hebri kasa mu, ɛyɛ “Gabata.”
Коли Пилат почув ці слова, він вивів Ісуса й сів на місце судді, що зветься Кам’яний поміст, а єврейською – Гаввата.
Як зачув же Пилат оце слово, то вивів назо́вні Ісуса, і засів на судде́ве сиді́ння, на місці, що зветься літострото́н, по-гебрейському ж гавва́та.
Пилат же, почувши таке слово, вивів Ісуса, та й сїв на судищі, що зване Литостротос, а по єврейски: Гавата.
इस तरह की बातें सुन कर पिलातुस ईसा को बाहर ले आया। फिर वह इंसाफ़ की कुर्सी पर बैठ गया। उस जगह का नाम “पच्चीकारी” था। (अरामी ज़बान में वह गब्बता कहलाती थी)।
| پىلاتۇس بۇ سۆزلەرنى ئاڭلاپ، ئەيسانى تاشقىرىغا چىقاردى ۋە «تاش تاختايلىق ھويلا» دەپ ئاتالغان، ئىبرانىي تىلىدا «گابباتا» دەپ ئاتالغان يەردە «سوراق تەختى»گە ئولتۇردى |
Пилатус бу сөзләрни аңлап, Әйсани ташқириға чиқарди вә «таш тахтайлиқ һойла» дәп аталған, ибраний тилида «Габбата» дәп аталған йәрдә «сорақ тәхти»гә олтарди
Pilatus bu sözlerni anglap, Eysani tashqirigha chiqardi we «tash taxtayliq hoyla» dep atalghan, ibraniy tilida «Gabbata» dep atalghan yerde «soraq texti»ge olturdi
Pilatus bu sɵzlǝrni anglap, Əysani taxⱪiriƣa qiⱪardi wǝ «tax tahtayliⱪ ⱨoyla» dǝp atalƣan, ibraniy tilida «Gabbata» dǝp atalƣan yǝrdǝ «soraⱪ tǝhti»gǝ olturdi
Phi-lát nghe lời đó, bèn dẫn Đức Chúa Jêsus ra ngoài, rồi ngồi trên tòa án, tại nơi gọi là Ba-vê, mà tiếng Hê-bơ-rơ gọi là Ga-ba-tha.
Phi-lát nghe lời đó bèn dẫn Ðức Chúa Jêsus ra ngoài, rồi ngồi trên tòa án, tại nơi gọi là Ba-vê, mà tiếng Hê-bơ-rơ gọi là Ga-ba-tha.
Nghe họ nói vậy, Phi-lát liền ra lệnh giải Chúa Giê-xu ra cho ông xử tại Tòa Lát Đá (tiếng Hê-bơ-rơ gọi là Ga-ba-tha.)
UPilato ye apulike amasio aghuo, akahuma nu Yesu kunji, akikala pa kitengo kya vuhighi, munjovele ija Kiebulania pitambulua Gabata kwe kuti, Lwalo lwa mavue.
Bu kawa mambu momo, Pilatu wubuela nata Yesu ku nganda; wuyenda vuanda ku tilibinadu, va buangu baba tedilanga “Nganda matadi makitoko.” Mu ki Ebelewo “Ngabata”.
Nítorí náà nígbà tí Pilatu gbọ́ ọ̀rọ̀ wọ̀nyí, ó mú Jesu jáde wá, ó sì jókòó lórí ìtẹ́ ìdájọ́ ní ibi tí a ń pè ní Òkúta-títẹ́, ṣùgbọ́n ní èdè Heberu, Gabata.
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