John 15:25
But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
Ile imone din tizu nani bara uliru nan kulo na udi nanya niyerte nduka mine, 'Inari mengku sa finu.'
| لَكِنْ لِكَيْ تَتِمَّ ٱلْكَلِمَةُ ٱلْمَكْتُوبَةُ فِي نَامُوسِهِمْ: إِنَّهُمْ أَبْغَضُونِي بِلَا سَبَبٍ. |
| وَقَدْ صَارَ ذلِكَ لِتَتِمَّ الْكَلِمَةُ الْمَكْتُوبَةُ فِي شَرِيعَتِهِمْ: أَبْغَضُونِي بِلا سَبَبٍ! |
| ܕܬܬܡܠܐ ܡܠܬܐ ܕܟܬܝܒܐ ܒܢܡܘܤܗܘܢ ܕܤܢܐܘܢܝ ܡܓܢ |
Եւ այդ նրա համար, որ կատարուի նրանց օրէնքում գրուած այն խօսքը, թէ՝ առանց պատճառի ինձ ատեցին:
Սակայն ատիկա եղաւ, որպէսզի իրագործուի այն խօսքը՝ որ գրուած է իրենց Օրէնքին մէջ. “Զուր տեղը ատեցին զիս”:
বিধান-শাস্ত্ৰৰ এই বাক্য পূর্ণ হবলৈ, এই সকলো ঘটিল; যেনেদৰে তেওঁলোকৰ শাস্ত্রত লিখা আছে, ‘কোনো কাৰণ নোহোৱাতো তেওঁলোকে মোক ঘৃণা কৰিলে’।
Lakin bu ona görə baş verdi ki, öz Qanunlarında yazılan “Mənə nahaqdan nifrət etdilər” sözü yerinə yetsin.
dige wuro ci maneu nadim kero mulangum mwor bifumere, cin koye manki tuwer kercer.
Baina haur da hayén Leguean scribatua dagoen hitza compli dadinçát, dioela, Hoguen gabe gaitz eritzi draudate.
Be amo hou ilia Sema ganodini dedei sia: dafawane ba: ma: ne misi. Amo sia: dedei amane, ‘Bai hame gala, ilia da Nama udigili higasu.’
এটা ঘটেছে যে তাদের নিয়মে লেখা এই কথা পূর্ণ হয়েছে: “তারা কোনো কারণ ছাড়া আমাকে ঘৃণা করেছে।”
‘কিন্তু তারা বিনা কারণে আমাকে ঘৃণা করেছে,’ তাদের বিধানশাস্ত্রে লিখিত এই বচন সফল করার জন্যই এসব ঘটেছে।
पन एन एल्हेरेलेइ भोवं कि तैन केरे कानूने मां लिखोरी तै गल पूरी भोए, तैनेईं मीं सेइं खामखा दुश्मनी रख्खी।
ऐ इस तांई होया की जड़ा उना दे पबित्र शास्त्र च लिखया है ऐ इना गल्लां जो पूरा करदा है, उना बिना कुसी बजा ने मिंजो ने नफरत किती।
ମଃତର୍ ସେମଃନ୍ ତିନିହଲ୍ୟାୟ୍ ମକ୍ ବିରଦ୍ କଃଲାୟ୍, ସେମଃନାର୍ ବିଦିଲଃଗେ ଲେକାଅୟ୍ଲା ଇ ବଃଚନ୍ ଜଃନ୍କଃରି ହୁରା ଅୟ୍ଦ୍, ଇତାର୍ ଗିନେ ଇବାନ୍ୟା ଗଃଟୁଲି ।
Hanwere b́ wottso ‹Ik jagalo taan shit'rne› ett nemotse guut'etso b́ s'eenetwok'owe.
Met kement-se a zo evit ma vo peurc'hraet ar ger a zo skrivet en o lezenn: Va c'hasaet o deus hep abeg.
Ba ti ngari ni ndu itre wa ba nha zi ni tron'a, 'Ba kamba ni Me migyen.
Но това става и да се изпълни писаното в закона им слово, Намразиха Ме без причина.
Apan kini aron matuman ang pulong nga nahisulat sa ilang balaod, 'Nagdumot sila kanako sa walay hinungdan.'
Apan kini nahitabo aron matuman ang pulong nga nahisulat sa ilang kasugoan nga nagaingon, `Kanako nanagdumot sila nga walay naingnan.
Lao este ususede, sa para umacumple y sinangan nu y matugue gui tinagoñija: sija chumatlie yo, sin jafa.
ᎠᏎᏃ [ ᎾᏍᎩ ᏄᎵᏍᏔᏅᎩ ] ᎤᏙᎯᏳᏗᏱ ᎠᏰᎸᏒ ᎤᎵᏁᏨ ᎯᎠ ᏥᏂᎬᏅ ᏥᎪᏪᎳ ᏧᏂᎧᎿᎭᏩᏛᏍᏗᏱ; “ᎠᏎᏉ ᎬᎩᏍᎦᎬᎩ.”
Koma zatere kuti zikwaniritse zimene zinalembedwa mʼmalamulo awo: ‘Iwo anandida Ine popanda chifukwa.’
“Acunakyase, “Amdanga na hnengkie ni,” ti ami Thum üng ng’yuki cun kümcei law khaia kya kungki ni.
Toe angmacae ih kaalok pongah, Tidoeh na ai ah nihcae mah Kai ang hnukma o, tiah tarik ih lok to akoep thai han ih ni hae tiah oh.
Tedae te daengah ni a olkhueng dongah, 'A poeyoek la kai hmuhuet uh, 'tila a daek tangtae olka a soep eh.
Tedae te daengah ni a olkhueng dongah, ‘A poeyoek la kai hmuhuet uh,’ tila a daek tangtae olka a soep eh.
Cehlai ningnih a anaa awi awh a qee amyihna, ‘Ikaw kawng am mai awh kai ni sawh na uhy,’ tice a soepnaak ham ni.
Ahihang hi thu teng a pian thei na sia, amate thukham sung ah a ki atkhol, bangma thu om ngawl in hong ensan hi, ci thu a tangtun na a hihi.
Hiche hin Pathen lekhabuho a kisei, “Amahon ajeh beiyin eidoudal ui” kiti chu aguilhunsah ahi.
Ahnimae kâlawk cauk dawk thut e teh, kai hah ayawmyin lah na hmuhma awh ti e a kuep nahane doeh.
这要应验他们律法上所写的话，说：‘他们无故地恨我。’
這要應驗他們律法上所寫的話，說：『他們無故地恨我。』
这就应验了经书所说：‘他们无缘故地恨我。’
但這是為應驗他們法律上所記載的話: 『他們無故地惱恨了我。』
Nambo itendekwe yele kuti gamalile maloŵe gagalembekwe Mmalajisyo gao gagakuti, ‘Ŵanjimile pangali ligongo.’
ⲁⲗⲗⲁ ϩⲓⲛⲁ ⳿ⲛⲧⲉϥϫⲱⲕ ⳿ⲉⲃⲟⲗ ⳿ⲛϫⲉ ⲡⲓⲥⲁϫⲓ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ϩⲓ ⲡⲟⲩⲛⲟⲙⲟⲥ ϫⲉ ⲁⲩⲙⲉⲥⲧⲱⲓ ⳿ⲛϫⲓⲛϫⲏ.
ⲁⲗⲗⲁ ϫⲉⲕⲁⲥ ⲉϥⲉϫⲱⲕ ⲉⲃⲟⲗ ⲛϭⲓ ⲡϣⲁϫⲉ ⲉⲧⲥⲏϩ ϩⲙ ⲡⲉⲩⲛⲟⲙⲟⲥ ϫⲉ ⲁⲩⲙⲉⲥⲧⲱⲉⲓ ⲉⲡϫⲓⲛϫⲏ
ⲁⲗⲗⲁ ϫⲉⲕⲁⲥ ⲉϥⲉϫⲱⲕ ⲉⲃⲟⲗ ⲛ̅ϭⲓⲡϣⲁϫⲉ ⲉⲧⲥⲏϩ ϩⲙ̅ⲡⲉⲩⲛⲟⲙⲟⲥ ϫⲉ ⲁⲩⲙⲉⲥⲧⲱⲉ͡ⲓ ⲉⲡϫⲓⲛϫⲏ.
ⲀⲖⲖⲀ ϨⲒⲚⲀ ⲚⲦⲈϤϪⲰⲔ ⲈⲂⲞⲖ ⲚϪⲈⲠⲒⲤⲀϪⲒ ⲈⲦⲤϦⲎⲞⲨⲦ ϨⲒ ⲠⲞⲨⲚⲞⲘⲞⲤ ϪⲈ ⲀⲨⲘⲈⲤⲦⲰⲒ ⲚϪⲒⲚϪⲎ.
No neka se ispuni riječ napisana u njihovu Zakonu: Mrze me nizašto.
Ale aby se naplnila řeč, kteráž v zákoně jejich napsána jest: Že v nenávisti měli mne darmo.
Ale musilo tak býti, aby se naplnila řeč, kteráž v Zákoně jejich napsána jest: Že v nenávisti měli mne bez příčiny.
Verse not available
Dog, det Ord, som er skrevet i deres Lov, må opfyldes: De hadede mig uforskyldt.
Dog, det Ord, som er skrevet i deres Lov, maa opfyldes: De hadede mig uforskyldt.
Dog, det Ord, som er skrevet i deres Lov, maa opfyldes: De hadede mig uforskyldt.
ମାତର୍ ଏସବୁ ଗଟ୍ବାର୍ ରଇଲା । କାଇକେବଇଲେ ସେଟାର୍ ଲାଗି ସେମନର୍ ସାସ୍ତରେ ଜାଇଟା ଲେକାଅଇଲା ଆଚେ, ସେଟା ସିଦ୍ ଅଇଲା । କାଇ ଦସ୍ ନ ରଇତେ ସେମନ୍ ମକେ ଗିନ୍ କଲାଇ ।
Mago duto osetimore mana mondo ochop gima ondiki e chikgi ni, ‘Ne gichaya kayiem nono.’
Pesi eezi zitondezya kuzuzikizya majwi alembedwe mumulawu, 'Bandisula nkenditakwe mulandu.'
Maar dit geschiedt, opdat het woord vervuld worde, dat in hun wet geschreven is: Zij hebben mij zonder oorzaak gehaat.
Maar het woord moest worden vervuld, dat in hun Wet staat geschreven: "Zij hebben Mij gehaat zonder reden".
Maar dit geschiedt, opdat het woord vervuld worde, dat in hun wet geschreven is: Zij hebben mij zonder oorzaak gehaat.
But, that the word that is written in their law may be fulfilled, They hated me without cause.
But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
But [this cometh to pass], that the word may be fulfilled that is written in their law, They hated me without a cause.
But this is so, that the word may be fulfilled which is written in their law, They hated me without a cause.
But this is to fulfill what is written in their Law: ‘They hated Me without reason.’
This comes about so that the writing in their law may be made true, Their hate for me was without cause.
But this has happened to fulfill what is written in their law: ‘They hated me for no reason.’
But this is so that the word may be fulfilled which was written in their law: ‘For they hated me without cause.’
But that the word written in their law might be fulfilled, They hated me without a cause.
But that the word may be fulfilled which is written in their law: They hated me without cause.
However, this was so that the statement written in their law might be fulfilled, ‘They hated me without cause.’
But this just fulfilled what Scripture says, ‘They hated me for no reason at all.’
But it is that the worde might be fulfilled, that is written in their Lawe, They hated me without a cause.
This was to fulfill the word that is written in their Law, ‘They hated me without a cause.’
But in order that the word having been written in their law may be fulfilled, That they hated me gratuitously.
But it is in order that the word may be fulfilled which is written in their law, “They hated me without a cause.”
But thus it is that the word might be fulfilled, which is written in their law, they hated me without a cause.
But [this cometh to pass], that the word might be fulfilled that is written in their law, They hated me without a cause.
But this comes to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
But this comes to pass, that the word (logos) might be fulfilled that is written in their law, They hated me without a cause.
but—that the word may be fulfilled that was written in their law—They hated Me without a cause.
Thus they verify that passage in their law, "They hated me without cause."
"And so is fulfilled the word written in their Law, ‘They hate me without cause.’
But this happened so that the word may be fulfilled which is written in their law, 'They hated me without a cause.'
But this happened so that the word may be fulfilled which is written in their law, 'They hated me without a cause.'
But this happened so that the word may be fulfilled which is written in their law, 'They hated me without a cause.'
But this happened so that the word may be fulfilled which is written in their law, 'They hated me without a cause.'
But this happened so that the word may be fulfilled which is written in their law, 'They hated me without a cause.'
But this happened so that the word may be fulfilled which is written in their law, 'They hated me without a cause.'
But this cometh to pass, that the word may be fulfilled that is written in their Law: “They hated me without a cause.”
But this happened so that the word may be fulfilled which was written in their Torah ·Teaching, ‘They hated me for no reason at all.’
And so is fulfilled what is said in their Law – “They hated me without cause.”
And so is fulfilled what is said in their Law – ‘They hated me without cause.’
But [this cometh to pass], that the word may be fulfilled that is written in their law, They hated me without a cause.
But…that the word which, in their law, is written, might be fulfilled—They hated me without cause.
But [this is] that may be fulfilled the word in the law of them written that They hated Me without cause.’
but in order that/to to fulfill the/this/who word the/this/who in/on/among the/this/who law it/s/he to write that/since: that to hate me freely
that the word may be fulfilled which is written in their law, They hated me undeservedly.
so that in them will be fulfilled the word which is written in their law: They hated me, without a cause.
But this has happened in order that these words that have been written in their Scriptures might be fulfilled {to fulfill this that [(someone/the Psalmist]) wrote in their Scriptures}: ‘They hated me for no reason.’
And so is fulfilled what is said in their Law — ‘They hated me without cause.’
eve that the sayinge myght be fulfilled that is written in theyr lawe: they hated me wtout a cause.
But this is in order to fulfill the word that is written in their law, 'They hated me without a cause.'
But [this cometh to pass], that the word might be fulfilled that is written in their law, They hated me without a cause.
But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
But this has been so, in order that the saying may be fulfilled which stands written in their Law, 'They have hated me without any reason.'
But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
But that the word be fulfillid, that is writun in her lawe, For thei hadden me in hate with outen cause.
but — that the word may be fulfilled that was written in their law — They hated me without a cause.
Sed tio okazas, por ke plenumiĝu la vorto skribita en ilia leĝo: Ili malamis min senkaŭze.
Aga just see täidab Pühakirja sõnad: „Nad vihkasid mind täiesti põhjuseta.“
Esia wu nya si wogblɔ le se la me be, ‘Wolé fum dzodzro’ la nu.
Vaan (se tapahtui) että se täytettäisiin, mitä heidän laissansa on kirjoitettu: he vihasivat minua ilman syytä.
Mutta se sana oli käyvä toteen, joka on kirjoitettuna heidän laissaan: 'He ovat vihanneet minua syyttä'.
Maar dit geschiedt opdat het woord vervuld worde, dat in hun wet is geschreven: Zij hebben Mij gehaat zonder reden.
Mais cela est arrivé afin que s'accomplît la parole qui est écrite dans leur Loi: ils m'ont haï sans sujet.
Mais cela est arrivé afin que s'accomplisse la parole qui était écrite dans leur loi: « Ils m'ont haï sans cause.
Mais c’est afin que fût accomplie la parole qui est écrite dans leur loi: « Ils m’ont haï sans cause ».
Mais c'est afin que soit accomplie la parole qui est écrite en leur Loi: ils m'ont haï sans sujet.
Mais c’est afin que s’accomplisse la parole qui est écrite dans leur loi: Ils m’ont haï gratuitement.
Mais cela est arrivé afin que s’accomplît la parole qui est écrite dans leur loi: Ils m’ont haï sans cause.
Mais cela est arrivé afin que s’accomplît la parole qui est écrite dans leur Loi: ils m’ont haï sans sujet.
Mais il fallait que s'accomplît la parole qui est écrite dans leur Loi: «Ils m'ont haï sans sujets.»
Mais c'est afin que la parole qui est écrite dans leur loi soit accomplie: Ils m'ont haï sans cause.
Mais il fallait que fût accomplie la parole qui est écrite dans leur loi: « Ils m'ont haï gratuitement. »
mais c'est afin que s'accomplisse la parole écrite dans leur Loi: «Ils me haïrent sans sujet.»
Et cela, afin que fût accomplie cette parole, écrite dans leur loi: «Ils m'ont haï sans cause.»
Hessika handday kase (tana gasooy bayndda dishin ixxida) geetetdi istta wogan xaafetda qaalay polistanasiko.
Doch so muß sich das Wort erfüllen, das in ihrem Gesetz geschrieben steht: Sie haben mich ohne Grund gehaßt.
Aber das Wort, das in ihrem Gesetze steht, mußte in Erfüllung gehen: 'Sie haßten mich ganz ohne Grund.'
Aber auf daß das Wort erfüllt würde, das in ihrem Gesetz geschrieben steht: "Sie haben mich ohne Ursache gehaßt". [Ps. 69,4]
Aber auf daß das Wort erfüllt würde, das in ihrem Gesetz geschrieben steht: “Sie haben mich ohne Ursache gehaßt”.
Aber es soll das Wort erfüllt werden, das in ihrem Gesetze geschrieben steht: Sie haben mich umsonst gehaßt.
Doch daß erfüllet werde der Spruch, in ihrem Gesetz geschrieben: Sie hassen mich ohn' Ursache.
Doch daß erfüllet werde der Spruch, in ihrem Gesetz geschrieben: “Sie hassen mich ohne Ursache.”
Aber es muß das Wort, das in ihrem Gesetz geschrieben steht, erfüllt werden: ›Sie haben mich ohne Grund gehaßt.‹ –
doch solches geschieht, damit das Wort erfüllt werde, das in ihrem Gesetz geschrieben steht: Sie hassen mich ohne Ursache.
Jedoch es sollte das Wort erfüllt werden, das in ihrem Gesetz geschrieben ist: Umsonst haßten sie Mich.
Aber (es geschah) damit erfüllt werde das Wort, welches in ihrem Gesetz geschrieben steht: "Sie haßten mich ohne Ursache.
No nĩgeetha kũhingio ũrĩa kwandĩkĩtwo Watho-inĩ wao atĩrĩ, ‘Nĩmathũũrire hatarĩ gĩtũmi.’
Shin entta higgiyan, ‘Tana coo ixxidosona’ geetettidi xaafettidayssi polettana mela hessi hanis.
Bi tieni yeni ke yaa diani n ye bi balimaama nni, n tieni ki dudi. Bi den nani nni fanma fanma.
Bi tieni yeni, ke yaali n diani bi yikodi nni ń tieni ki dudi i, 'Bi nani nni fanfanma i.'
αλλ ινα πληρωθη ο λογος ο γεγραμμενος εν τω νομω αυτων οτι εμισησαν με δωρεαν
Αλλά τούτο έγεινε διά να πληρωθή ο λόγος, ο γεγραμμένος εν τω νόμω αυτών, Ότι εμίσησάν με δωρεάν.
αλλ ινα πληρωθη ο λογος ο γεγραμμενος εν τω νομω αυτων οτι εμισησαν με δωρεαν
αλλ ινα πληρωθη ο λογοσ ο γεγραμμενοσ εν τω νομω αυτων οτι εμισησαν με δωρεαν
ἀλλ᾽ ἵνα πληρωθῇ ὁ λόγος ὁ γεγραμμένος ἐν τῷ νόμῳ αὐτῶν, ὅτι ἐμίσησάν με δωρεάν.
ἀλλ’ ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῷ νόμῳ αὐτῶν γεγραμμένος ὅτι Ἐμίσησάν με δωρεάν.
ἀλλʼ ἵνα πληρωθῇ ὁ λόγος ὁ ⸂ἐν τῷ νόμῳ αὐτῶν γεγραμμένος ὅτι Ἐμίσησάν με δωρεάν.
ἀλλ᾽ ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῷ νόμῳ αὐτῶν γεγραμμένος ὅτι ἐμίσησάν με δωρεάν.
αλλ ινα πληρωθη ο λογος ο γεγραμμενος εν τω νομω αυτων οτι εμισησαν με δωρεαν
Ἀλλʼ ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῷ νόμῳ αὐτῶν γεγραμμένος, ὅτι ‘Ἐμίσησάν με δωρεάν.’
αλλ ινα πληρωθη ο λογος ο γεγραμμενος εν τω νομω αυτων οτι εμισησαν με δωρεαν
Ἀλλ᾽ ἵνα πληρωθῇ ὁ λόγος ὁ γεγραμμένος ἐν τῷ νόμῳ αὐτῶν ὅτι Ἐμίσησάν με δωρεάν.
αλλ ινα πληρωθη ο λογος ο γεγραμμενος εν τω νομω αυτων οτι εμισησαν με δωρεαν
Ἀλλ᾿ ἵνα πληρωθῇ ὁ λόγος ὁ γεγραμμένος ἐν τῷ νόμῳ αὐτῶν ὅτι Ἐμίσησάν με δωρεάν.
αλλ ινα πληρωθη ο λογος ο γεγραμμενος εν τω νομω αυτων οτι εμισησαν με δωρεαν
αλλ ινα πληρωθη ο λογος ο γεγραμμενος εν τω νομω αυτων οτι εμισησαν με δωρεαν
ἀλλ᾽ ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῷ νόμῳ αὐτῶν γεγραμμένος ὅτι ἐμίσησάν με δωρεάν.
αλλ ινα πληρωθη ο λογος ο εν τω νομω αυτων γεγραμμενος οτι εμισησαν με δωρεαν
αλλ ινα πληρωθη ο λογος ο γεγραμμενος εν τω νομω αυτων οτι εμισησαν με δωρεαν
ἀλλ’ ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῷ νόμῳ αὐτῶν γεγραμμένος ὅτι ἐμίσησάν με δωρεάν.
ମାତର୍ ମେଇଂ ବିନା ଦସ୍ରେ ଆନେଙ୍ଗ୍କେ କୁଟ୍ ଡିଙ୍ଗ୍ ଆର୍କେ ମେଁଇଙ୍ଗ୍ନେ ସାସ୍ତର୍ନ୍ନିଆ ଗୁଆର୍ ବକେ ଏନ୍ ବ୍ନାଲିର୍ ଜେନ୍ତିକି ପୁରନ୍ ଡିଙ୍ଗ୍ଏ ଆତେନ୍ସା ଦେତ୍ରକମ୍ ଗଟେଡିଙ୍ଗ୍କେ ।
તેઓના નિયમશાસ્ત્રમાં વચન લખેલું છે કે, ‘તેઓએ વિનાકારણ મારા પર દ્વેષ રાખ્યો છે, તે પૂર્ણ થાય તે માટે એવું થયું.
Men, yo fè tou sa pou pawòl ki ekri nan Lalwa yo a te ka rive vre: Yo rayi m' san m' pa fè yo anyen.
“Men yo te fè sa pou pawòl la ta kapab akonpli ki te ekri nan Lalwa pa yo: ‘Yo te rayi Mwen san koz.’
पर यो इस करकै होया के जो उनकै नियम-कायदा म्ह लिख्या सै वो सच हो सकै, ‘उननै मेरै तै खामखां बैर करया।’”
Amma wannan ya faru ne domin a cika abin da yake a rubuce cikin Dokarsu cewa, ‘Sun ƙi ni ba dalili.’
An yi wannan kuwa domin a cika maganar da ke rubuce a cikin shari'arsu, ' Sun ki ni ba dalili.'
Pela i ko ai ka olelo i palapalaia iloko o ko lakou kanawai, Ua inaina kumu ole mai lakou ia'u.
| כך מתקיימים הדברים בתורה שלהם שמתייחסים למשיח:’שנאת חינם שנאוני‘. |
| אך למלאת דבר הכתוב בתורתם שנאת חנם שנאוני׃ |
और यह इसलिए हुआ, कि वह वचन पूरा हो, जो उनकी व्यवस्था में लिखा है, ‘उन्होंने मुझसे व्यर्थ बैर किया।’
कि व्यवस्था का यह लेख पूरा हो: उन्होंने अकारण ही मुझसे घृणा की.
De azért lett így, hogy beteljesedjék a mondás, amely megíratott az ő törvényükben: »Ok nélkül gyűlöltek engem.«
De azért lőn így, hogy beteljesedjék a mondás, a mely megiratott az ő törvényökben: Ok nélkül gyűlöltek engem.
Þetta er uppfylling orða spámannsins um Krist: „Þeir hötuðu mig án saka.“
Nke a bụ imezu ihe e dere nʼakwụkwọ iwu ha. ‘Ha kpọrọ m asị na-enweghị ihe m mere.’
Dagitoy ket mapaspasamak tapno maipatungpal dayta a sao a naisurat kadagiti lintegda: 'Ginuradak nga awan gapuna.'
Namun sudah seharusnya demikian, supaya terjadilah apa yang tertulis dalam Buku Hukum mereka, yaitu: 'Mereka membenci Aku tanpa alasan.'
Semuanya ini sudah terjadi, supaya apa yang tertulis di dalam Kitab Suci bisa menjadi nyata, ‘Mereka membenci Aku tanpa alasan.’
Tetapi firman yang ada tertulis dalam kitab Taurat mereka harus digenapi: Mereka membenci Aku tanpa alasan.
Hal itu terjadi untuk memenuhi apa yang sudah tertulis tentang Aku dalam Firman Allah, ‘Mereka membenci Aku tanpa alasan.’
Ili likupumila iti kunsoko lukani lukondaniile naiza lukilisigwe mi ilagiilyo ni lao; 'Ambipiwe unene bila nsoko.'
Ma [questo è] acciocchè si adempia la parola scritta nella lor legge: M'hanno odiato senza cagione.
Questo perché si adempisse la parola scritta nella loro Legge: Mi hanno odiato senza ragione.
Ma quest’è avvenuto affinché sia adempita la parola scritta nella loro legge: Mi hanno odiato senza cagione.
Ya cukuno anime barki a myinca tize ta Asere sa a nyetika, wagu mi sarki iri imum.
これは彼らの律法に「ひとびと故なくして我を憎めり」と録したる言の成就せん爲なり。
だが，このことが起きたのは，彼らの律法の中で『彼らは理由なくわたしを憎んだ』と書いてある言葉が果たされるためなのだ。
それは、『彼らは理由なしにわたしを憎んだ』と書いてある彼らの律法の言葉が成就するためである。
これは、『彼らは理由なしにわたしを憎んだ。』と彼らの律法に書かれていることばが成就するためです。
但し是彼等の律法に録して「彼等謂なく我を憎めり」とある言の成就せん為なり。
‘ଆନିଞ୍ଜି କାଜ୍ଜାନ୍ ଞେନ୍ଆଡଙ୍ ଏଡ଼ୁର୍ମଡ୍ଲିଁୟ୍ଜି ।’ ଆ ବନାଁୟ୍ବର୍ଲୋଙଞ୍ଜି ଆଇଡିଡ୍ କେନ୍ ଆ ବର୍ନେ ଏଙ୍ଗାଲ୍ଡେନ୍ ଡେଡମେ, ତିଆସନ୍ କେନ୍ ଅଡ଼୍କୋନ୍ ଏନ୍ନେଲେ ଡେତେ ।”
Xkꞌulmataj kꞌu we jastaq riꞌ rech kakꞌulmataj ri tzꞌibꞌatal pa ri kitaqanik kubꞌij: Pune maj numak, xinketzelaj.
Menima anazama nehazana, zamagri kasegefi kre'naza ke eri knare nehaze, Mago havizana Nagra osunoge'za, hara renenantaze. (Sam-Zga 69:4)
ಆದರೆ, ‘ಅವರು ನನ್ನನ್ನು ನಿಷ್ಕಾರಣವಾಗಿ ದ್ವೇಷಮಾಡಿದರು,’ ಎಂದು ಅವರ ನಿಯಮದಲ್ಲಿ ಬರೆದಿರುವ ಮಾತು ನೆರವೇರುವಂತೆ ಹೀಗಾಯಿತು.
‘ಅವರು ನನ್ನನ್ನು ನಿಷ್ಕಾರಣವಾಗಿ ದ್ವೇಷಿಸಿದರು’ ಎಂದು ಅವರ ಧರ್ಮಶಾಸ್ತ್ರದಲ್ಲಿ ಬರೆದಿರುವ ಮಾತು ನೆರವೇರುವಂತೆ ಹೀಗಾಯಿತು.
linu lisokele omusongo gukumile linu lyandikilwe mu bhilagilo byebwe; 'Bhasokele anye kutyo ela
Ele lihumla ili elimenyu letimela lelwo lesimbiwe hululagelo luavo: 'Vihungalalela une bila sababu.'
E'le lihomlea ili lilobhi litimilayi ambalyo lilembibhu mu sheria sya bhene: 'Bhakanidadila nene bila sababu.'
그러나 이는 저희 율법에 기록된 바 저희가 연고 없이 나를 미워하였다 한 말을 응하게 하려 함이니라
그러나 이는 저희 율법에 기록된 바 저희가 연고 없이 나를 미워하였다 한 말을 응하게 하려 함이니라
Tusruktu ma inge ac nuna sikyak tuh ma simla in Ma Sap lalos in ku in akpwayeiyuk: ‘Elos srungayu ke wangin sripa.’
Kono ichi nji kwi zu zilikiza linzwi liñoletwe mu mulao, 'Va vani toyi ni ku sena chimwi.'
| بەڵام ئەمە ڕوویدا تاکو ئەو وتەیە بێتە دی کە لە تەوراتەکەیاندا نووسراوە: [بەبێ هۆ ڕقیان لێم بووەوە.] |
ସାମା ଏ଼ୱାରି ନାଙ୍ଗେ ଉଜେଏ ଅ଼ପାମାଞ୍ଜଅରି, ମ଼ସା ମେ଼ରାତା ରା଼ସ୍କି ଆ଼ହାମାନାୟି ଏ଼ନିକିଁ ପୂରା ଆ଼ନେ ଈଦାଆଁତାକି ଈ ବାରେ ଆ଼ହିମାନେ ।”
Sed ut adimpleatur sermo, qui in lege eorum scriptus est: Quia odio habuerunt me gratis.
Sed ut adimpleatur sermo, qui in lege eorum scriptus est: Quia odio habuerunt me gratis.
Sed ut adimpleatur sermo, qui in lege eorum scriptus est: Quia odio habuerunt me gratis.
Sed ut adimpleatur sermo, qui in lege eorum scriptus est: Quia odio habuerunt me gratis.
sed ut impleatur sermo qui in lege eorum scriptus est quia odio me habuerunt gratis
Sed ut adimpleatur sermo, qui in lege eorum scriptus est: Quia odio habuerunt me gratis.
Bet lai tas vārds piepildās, kas rakstīts viņu bauslībā: tie Mani velti ienīdējuši.
Kasi ezali mpo ete liloba oyo ekomama kati na mibeko na bango ekokisama: « Bayinaki Ngai kaka pamba. »
यो येकोलायी भयो कि ऊ वचन पूरो होय, जो उन्की व्यवस्था म लिख्यो हय, ‘उन्न मोरो सी बेकार दुश्मनी करयो।’”
Ekyawandiikibwa ne kiryoka kituukirira ekigamba nti, ‘Bankyayira bwereere.’
और ये तेबे ऊआ, ताकि से वचन पूरा ओ, जो तिना रे पवित्र शास्त्रो रे लिखी राखेया, ‘तिने मांते बेकार बैर कित्तेया।’
fa tonga izany mba hahatanteraka ny teny izay voasoratra ao amin’ ny lalàny hoe: Halany foana Aho.
soa te ho heneke i pinatetse amy Hà’ iereoy manao ty hoe: Tsy aman-tali’e ty nihejea’ iareo ahy.
“അവർ ഒരു കാരണവുമില്ലാതെ എന്നെ വെറുത്തു” എന്നു അവരുടെ ന്യായപ്രമാണത്തിൽ എഴുതിയിരിക്കുന്ന വചനം നിവൃത്തിയാകേണ്ടതിന് തന്നേ.
“അവർ വെറുതെ എന്നെ പകെച്ചു” എന്നു അവരുടെ ന്യായപ്രമാണത്തിൽ എഴുതിയിരിക്കുന്ന വചനം നിവൃത്തിയാകേണ്ടതിന്നു തന്നേ.
“അവർ വെറുതെ എന്നെ പകെച്ചു” എന്നു അവരുടെ ന്യായപ്രമാണത്തിൽ എഴുതിയിരിക്കുന്ന വചനം നിവൃത്തിയാകേണ്ടതിന്നു തന്നേ.
‘കാരണംകൂടാതെ അവർ എന്നെ വെറുത്തു,’ എന്ന് ന്യായപ്രമാണത്തിൽ രേഖപ്പെടുത്തിയിരിക്കുന്ന വചനം നിവൃത്തിയാകാനാണ് ഇതു സംഭവിച്ചത്.
‘Makhoina maram leitana eibu tukkachei’ haina Wayel Yathangda ikhiba adu thungnanabani.
तथापि ‘त्यांनी विनाकारण माझा द्वेष केला’ हे जे वचन त्यांच्या शास्त्रात लिहिले आहे ते पूर्ण व्हावे म्हणून हे असे होते.
ମେନ୍ଦ ‘ଇନ୍କୁ ଆଇଙ୍ଗ୍କେ ସାମାଗିକ ହିଲାଙ୍ଗ୍କିଦିୟାଃଁ ।’ ଇନ୍କୁଆଃ ଆନ୍ଚୁରେ ନେ କାଜି ଅଲାକାନ୍ତେୟାଃ ପୁରାଅଃ ନାଗେନ୍ତେ ନେ'ଲେକା ହବାଅଃତାନାଃ ।
Ikabheje gatimilile malobhe ga shalia yabhonji, ‘Bhashinjimanga nne gwayoyo!’
ဤသို့မုန်းကြရခြင်းမှာပညတ်ကျမ်း၌ `သူ တို့သည်ငါ့ကိုအကြောင်းမဲ့မုန်းကြ၏' ဟူ၍ ရေးသားဖော်ပြထားသည့်အတိုင်းဖြစ်ပျက် ခြင်းပင်တည်း။''
သို့ဖြစ်လျှင်၊ အကြောင်းမရှိဘဲငါ့ကိုမုန်းကြ၏ဟု သူတို့၏ပညတ္တိကျမ်းစာ၌ ရေးထားသောစကားသည် ပြည့်စုံခြင်းသို့ ရောက်သတည်း။
သို့ဖြစ်လျှင် ၊ အကြောင်း မရှိဘဲငါ့ ကိုမုန်း ကြ၏ဟု သူ တို့၏ပညတ္တိ ကျမ်းစာ၌ ရေး ထားသောစကား သည် ပြည့်စုံ ခြင်းသို့ ရောက်သတည်း။
Ma tenei ia ka rite ai te kupu i tuhituhia ki ta ratou ture, Kua kino noa ratou ki ahau.
Aru etu taikhan laga niyom te likha ase, ‘Taikhan Moike eku golti nathaki kene ghin korise,’ etu pura hoi jabo karone hoise.
Enoothong, erah elang jaatjaat etheng angta, neng Hootthe ni banraang thiinta ah amiisak doh ang etheng: ‘Ngah tiim lathih kangdi chiik haat rum halang.’
Kodwa lokhu kwenzeka ukuze kugcwalise okulotshiweyo eMthethweni wabo ukuthi: ‘Bangizonda kungelasizatho.’”
Kodwa ukuze ligcwaliseke ilizwi elilotshiweyo emlayweni wabo elokuthi: Bangizonda kungelasizatho.
Alee lipangite ili neno litimye ambalo liandikilwe mu'saliya yabe:'Banichukyanga nenga bila sababu.'
तर यो तिनीहरूको व्यवस्थामा लेखिएको वचन पुरा हुनलाई हो, ‘तिनीहरूले मलाई विनाकारण घृणा गरे ।’
Nambu vahengili lijambu lenili muni malovi gegayandikwi mu Malagizu gatimilayi! “Vaniyomili waka!”
Men dette er skjedd forat det ord skal opfylles som er skrevet i deres lov: De hatet mig uten årsak.
Gjennom dette blir det som står skrevet om meg i loven til virkelighet:’De har hatet meg uten grunn.’
Men det er av di det laut sannast det ordet som er skrive i lovi deira: «Utan orsak hata dei meg.»
‘ମାତ୍ର ସେମାନେ ଅକାରଣରେ ମୋତେ ଘୃଣା କଲେ,’ ସେମାନଙ୍କ ବ୍ୟବସ୍ଥାରେ ଲିଖିତ ଏହି ବାକ୍ୟ ଯେପରି ସଫଳ ହୁଏ, ଏଥିନିମନ୍ତେ ଏପରି ଘଟୁଅଛି।
Kunis akka dubbiin Seera isaanii keessatti, ‘Isaan akkasumaan na jibban’jedhamee barreeffame sun raawwatamuuf taʼe.
ਪਰ ਇਹ ਇਸ ਲਈ ਹੋਇਆ ਹੈ ਕਿਉਂਕਿ ਜੋ ਭਵਿੱਖਬਾਣੀ ਉਨ੍ਹਾਂ ਦੀ ਬਿਵਸਥਾ ਵਿੱਚ ਲਿਖੀ ਹੋਈ ਸੱਚ ਹੋ ਜਾਵੇ। “ਉਨ੍ਹਾਂ ਨੇ ਬਿਨ੍ਹਾਂ ਕਾਰਨ ਤੋਂ ਮੇਰੇ ਨਾਲ ਨਫ਼ਰਤ ਕੀਤੀ।”
ମତର୍ ହେୱାର୍ ବିନାସୁନ୍ରେ ନାଙ୍ଗ୍ ଗିଣ୍ କିତ୍ତାର୍, ହେୱାର୍ତି ମସାତି ବିଦିତ ଲେକାଆତି ଇ ବଚନ୍ ଇନେସ୍ ପୁରା ଆନାତ୍, ଇଦାଂ କାଜିଂ ଏଲେଙ୍ଗ୍ ଗିଟା ଆନାତା ।
| بلکه تا تمام شودکلامی که در شریعت ایشان مکتوب است که “مرابی سبب دشمن داشتند.” |
| به این شکل، آنچه در تورات ایشان نوشته شده، جامۀ عمل میپوشد که میفرماید:”بیجهت از من نفرت داشتند“. |
Ndo toziya galii gagalembitwi mu Malagaliru gawu ganakaka, ‘Wankalalira hera!’
A mepukat wiauier pwe masan o en pwaida, me intingidier nan arail kapung: Irail kailong kin ia, a sota karepa.
A mepukat wiauier pwe majan o en pwaida, me intinidier nan arail kapun: Irail kailon kin ia, a jota karepa.
Ale iżby się wypełniło słowo, które jest w zakonie ich napisane: Że mię darmo mieli w nienawiści.
W ten sposób sprawdziły się słowa zapisane w Piśmie: „Znienawidzili Mnie bez powodu”.
Ale [to się stało], żeby się wypełniło słowo, które jest napisane w ich Prawie: Nienawidzili mnie bez powodu.
Mas [isto é] para que se cumpra a palavra que está escrita em sua Lei: Sem causa me odiaram.
Mas isto é para que se cumpra a palavra que está escripta na sua lei: Aborreceram-me sem causa.
Mas isto é para que se cumpra a palavra que está escrita na sua lei: Aborreceram-me sem causa.
Mas isto acontece para que se cumpra o que foi escrito nas Escrituras deles {para cumprir o que [alguém/o salmista ]escreveu nas Escrituras deles}: ‘Eles me odeiam sem motivo’.
No entanto, isso acontece para que se cumpra o que diz a lei deles: ‘Eles me odiaram sem motivo algum.’
Mas isto aconteceu para que se cumprisse a palavra que estava escrita na lei deles: “Eles me odiavam sem causa”.
Дар лукрул ачеста с-а ынтымплат ка сэ се ымплиняскэ ворба скрисэ ын Леӂя лор: ‘М-ауурыт фэрэ темей.’
Dar aceasta se întâmplă ca să se împlinească cuvântul scris în legea lor: M-au urât fără motiv.
Dar aceasta s-a întâmplat pentru ca să se împlinească cuvântul care era scris în legea lor: “M-au urât fără motiv”.
Te basa dalaꞌ ia ra dadꞌi, tungga saa fo nenesuraꞌ sia Lamatualain Hohoro-lalanen rala oi, ‘Ara binci Au. Tao-tao te sira binci Au, nda hambu netehuuꞌ saa sa boe.’
Но да сбудется слово, написанное в законе их: возненавидели Меня напрасно.
Ene efumila aje izu likamilishe lyalyandihwe mundajizyo: 'Zyabhowanvitwa ane bila li kosa.'
Nikhomrese, mahi, an Balam lekhabua anni ngei han, ‘Ite abi boiin min mumâk,’ tia ânziek hah inzomin ahongtung adik theina ranga an tho ani.
tasmAt te'kAraNaM mAm RtIyante yadetad vacanaM teSAM zAstre likhitamAste tat saphalam abhavat|
তস্মাৎ তেঽকাৰণং মাম্ ঋতীযন্তে যদেতদ্ ৱচনং তেষাং শাস্ত্ৰে লিখিতমাস্তে তৎ সফলম্ অভৱৎ|
তস্মাৎ তেঽকারণং মাম্ ঋতীযন্তে যদেতদ্ ৱচনং তেষাং শাস্ত্রে লিখিতমাস্তে তৎ সফলম্ অভৱৎ|
တသ္မာတ် တေ'ကာရဏံ မာမ် ၒတီယန္တေ ယဒေတဒ် ဝစနံ တေၐာံ ၑာသ္တြေ လိခိတမာသ္တေ တတ် သဖလမ် အဘဝတ်၊
tasmAt tE'kAraNaM mAm RtIyantE yadEtad vacanaM tESAM zAstrE likhitamAstE tat saphalam abhavat|
तस्मात् तेऽकारणं माम् ऋतीयन्ते यदेतद् वचनं तेषां शास्त्रे लिखितमास्ते तत् सफलम् अभवत्।
તસ્માત્ તેઽકારણં મામ્ ઋતીયન્તે યદેતદ્ વચનં તેષાં શાસ્ત્રે લિખિતમાસ્તે તત્ સફલમ્ અભવત્|
tasmāt te'kāraṇaṁ mām ṛtīyante yadetad vacanaṁ teṣāṁ śāstre likhitamāste tat saphalam abhavat|
tasmāt tē'kāraṇaṁ mām r̥tīyantē yadētad vacanaṁ tēṣāṁ śāstrē likhitamāstē tat saphalam abhavat|
tasmAt te. akAraNaM mAm R^itIyante yadetad vachanaM teShAM shAstre likhitamAste tat saphalam abhavat|
ತಸ್ಮಾತ್ ತೇಽಕಾರಣಂ ಮಾಮ್ ಋತೀಯನ್ತೇ ಯದೇತದ್ ವಚನಂ ತೇಷಾಂ ಶಾಸ್ತ್ರೇ ಲಿಖಿತಮಾಸ್ತೇ ತತ್ ಸಫಲಮ್ ಅಭವತ್|
តស្មាត៑ តេៜការណំ មាម៑ ឫតីយន្តេ យទេតទ៑ វចនំ តេឞាំ ឝាស្ត្រេ លិខិតមាស្តេ តត៑ សផលម៑ អភវត៑។
തസ്മാത് തേഽകാരണം മാമ് ഋതീയന്തേ യദേതദ് വചനം തേഷാം ശാസ്ത്രേ ലിഖിതമാസ്തേ തത് സഫലമ് അഭവത്|
ତସ୍ମାତ୍ ତେଽକାରଣଂ ମାମ୍ ଋତୀଯନ୍ତେ ଯଦେତଦ୍ ୱଚନଂ ତେଷାଂ ଶାସ୍ତ୍ରେ ଲିଖିତମାସ୍ତେ ତତ୍ ସଫଲମ୍ ଅଭୱତ୍|
ਤਸ੍ਮਾਤ੍ ਤੇ(ਅ)ਕਾਰਣੰ ਮਾਮ੍ ਰੁʼਤੀਯਨ੍ਤੇ ਯਦੇਤਦ੍ ਵਚਨੰ ਤੇਸ਼਼ਾਂ ਸ਼ਾਸ੍ਤ੍ਰੇ ਲਿਖਿਤਮਾਸ੍ਤੇ ਤਤ੍ ਸਫਲਮ੍ ਅਭਵਤ੍|
තස්මාත් තේ(අ)කාරණං මාම් ඍතීයන්තේ යදේතද් වචනං තේෂාං ශාස්ත්රේ ලිඛිතමාස්තේ තත් සඵලම් අභවත්|
தஸ்மாத் தே(அ)காரணம்’ மாம் ரு’தீயந்தே யதே³தத்³ வசநம்’ தேஷாம்’ ஸா²ஸ்த்ரே லிகி²தமாஸ்தே தத் ஸப²லம் அப⁴வத்|
తస్మాత్ తేఽకారణం మామ్ ఋతీయన్తే యదేతద్ వచనం తేషాం శాస్త్రే లిఖితమాస్తే తత్ సఫలమ్ అభవత్|
ตสฺมาตฺ เต'การณํ มามฺ ฤตียนฺเต ยเทตทฺ วจนํ เตษำ ศาสฺเตฺร ลิขิตมาเสฺต ตตฺ สผลมฺ อภวตฺฯ
ཏསྨཱཏ྄ ཏེ྅ཀཱརཎཾ མཱམ྄ ཨྲྀཏཱིཡནྟེ ཡདེཏད྄ ཝཙནཾ ཏེཥཱཾ ཤཱསྟྲེ ལིཁིཏམཱསྟེ ཏཏ྄ སཕལམ྄ ཨབྷཝཏ྄།
| تَسْماتْ تےکارَنَں مامْ رِتِییَنْتے یَدیتَدْ وَچَنَں تیشاں شاسْتْرے لِکھِتَماسْتے تَتْ سَپھَلَمْ اَبھَوَتْ۔ |
tasmaat te. akaara. na. m maam. rtiiyante yadetad vacana. m te. saa. m "saastre likhitamaaste tat saphalam abhavat|
Али да се збуде реч написана у закону њиховом: Омрзнуше на ме низашта.
Ali da se zbude rijeè napisana u zakonu njihovom: omrznuše na mene ni za što.
Mo go diragatsa se baporofiti ba se buileng ka ga Mesia ba re, ‘Ba nkidile ke sena molato.’
Asi kuti shoko rizadziswe rakanyorwa pamurairo wavo, rinoti: Vakandivenga pasina chikonzero.
Asi uku ndiko kuzadziswa kwezvakanyorwa muMurayiro wavo zvinoti: ‘Vakandivenga pasina chikonzero.’
но да сбудется слово, писанное в законе их, яко возненавидеша Мя туне.
Toda to se dogaja, da se bo lahko izpolnila beseda, ki je zapisana v njihovi postavi: ›Sovražili so me brez razloga.‹
Pa da se izpolni beseda, ktera je pisana v zakonu njih: "Sovražili so me zastonj."
Nomba byalenshika mushoboyo mbuli ncecalembwa mulibuku lyabo lya milawo kwambeti, ‘Balapatana nenjame kwakubula mulandu.’
Laakiin sidaas waxay u noqotay inuu dhammaado hadalka sharcigooda ku qorani, Way ii nebcaadeen sababla'aan.
Mas para que se cumpla la palabra que está escrita en su ley: Que sin causa me aborrecieron.
Pero esto solo es cumplimiento de lo que dice la Escritura: ‘Ellos me odiaron sin ninguna razón’.
Pero esto ha sucedido para que se cumpla la palabra que estaba escrita en su ley: “Me odiaron sin causa”.
Pero esto sucedió para que se cumpliera la Palabra escrita en su Ley: Me aborrecen sin causa.
Pero es para que se cumpla la palabra escrita en su Ley: «Me odiaron sin causa».
Mas esto sucede, para que se cumpla la palabra que está escrita en su ley: Sin causa me aborrecieron.
Mas para que se cumpla la palabra que está escrita en su ley: Que sin causa me aborrecieron.
Mas para que se cumpla la palabra que está escrita en su ley: Que sin causa me aborrecieron.
Esto sucede para que la escritura en su ley se haga realidad, Su odio por mí fue sin causa.
Hili linatokea ili kwamba neno litimie ambalo limeandikwa katika sheria yao: 'Wananichukia mimi bila sababu.'
Na hivi ni lazima yatimie yale yaliyoandikwa katika Sheria yao: Wamenichukia bure!
Lakini hii ni kutimiza lile neno lililoandikwa kwenye Sheria kwamba, ‘Walinichukia pasipo sababu.’
Men det ordet skulle ju fullbordas, som är skrivet i deras lag: 'De hava hatat mig utan sak.'
Dock är det skedt, att det talet fullkomnas skall, som i deras lag skrifvet är: De hafva hatat mig utan sak.
Men det ordet skulle ju fullbordas, som är skrivet i deras lag: 'De hava hatat mig utan sak.'
Nguni't nangyari ito, upang matupad ang salitang nasusulat sa kanilang kautusan, Ako'y kinapootan nila na walang kadahilanan.
Ito ay nangyayari upang ang salita ay matupad na ayon sa nakasulat sa kanilang kautusan: Kinamumuhian nila ako ng walang kadahilanan.”
Svbvrinam si bunugv Pvbv kitaplo ogugo lvkchola lvkpv pvdw um jvjvbv rilin monam lvgabv ripv, ho vbv lvkpv: ‘Bunu ngam oguguka gungnying kaamabv kaanwng madu.’”
காரணம் இல்லாமல் என்னைப் பகைத்தார்கள் என்று அவர்களுடைய வேதத்தில் எழுதி இருக்கிற வாக்கியம் நிறைவேறும்படி இப்படியானது.
‘அவர்கள் காரணமின்றி என்னை வெறுக்கிறார்கள்’ என்று அவர்களுடைய சட்டத்தில் எழுதப்பட்டிருப்பது நிறைவேறும்படியே இப்படி நடந்தது.
‘కారణం లేకుండా నన్ను ద్వేషించారు’ అని వారి ధర్మశాస్త్రంలో ఉన్న వాక్కు నెరవేరేలా ఇది జరుగుతూ ఉంది.
Ka ʻoku nau fakamoʻoni ʻae lea kuo tohi ʻi heʻenau fono, ‘Naʻa nau fehiʻa noa pē kiate au.’
Məxüd cone Q'aanune otk'un: «Manbışis Zı nişilycar-alla g'ımece qıxha». Məxüdud ıxhayn.
Bu, yasalarında yazılı, ‘Yok yere benden nefret ettiler’ sözü yerine gelsin diye oldu.
Ɛsɛ sɛ eyi ba mu, sɛnea ɛbɛyɛ a nea wɔakyerɛw wɔ wɔn Mmara no mu a ɛka se, ‘Wɔtan me kwa’ no bɛba mu.
Ɛsɛ sɛ yei ba mu sɛdeɛ ɛbɛyɛ a deɛ wɔatwerɛ wɔ wɔn Mmara no mu a ɛka sɛ, ‘Wɔtan me kwa’ no bɛba mu.
Це сталося, щоб збулося написане в їхньому Законі: «Вони зненавиділи Мене без причини».
Та щоб спра́вдилось слово, що в їхнім Зако́ні написане: „Мене безпідставно знена́виділи!“
Та щоб справдилось слово, написане в законї їх: Що зненавиділи мене дармо.
और ऐसा होना भी था ताकि कलाम — ए — मुक़द्दस की यह नबुव्वत पूरी हो जाए कि ‘उन्होंने कहा है
| لېكىن بۇ ئىشلار ئۇلارغا تەۋە بولغان تەۋرات قانۇنىدا: «ھېچقانداق سەۋەبسىزلا مەندىن نەپرەتلەندى» دەپ پۈتۈلگەن سۆز ئەمەلگە ئاشۇرۇلۇشى ئۈچۈن شۇنداق يۈز بەردى. |
Лекин бу ишлар уларға тәвә болған Тәврат қанунида: «Һеч қандақ сәвәпсизла мәндин нәпрәтләнди» дәп пүтүлгән сөз әмәлгә ашурулуши үчүн шундақ йүз бәрди.
Lékin bu ishlar ulargha tewe bolghan Tewrat qanunida: «Héchqandaq sewebsizla mendin nepretlendi» dep pütülgen söz emelge ashurulushi üchün shundaq yüz berdi.
Lekin bu ixlar ularƣa tǝwǝ bolƣan Tǝwrat ⱪanunida: «Ⱨeqⱪandaⱪ sǝwǝbsizla mǝndin nǝprǝtlǝndi» dǝp pütülgǝn sɵz ǝmǝlgǝ axuruluxi üqün xundaⱪ yüz bǝrdi.
Dường ấy, để cho ứng nghiệm lời đã chép trong luật pháp họ rằng: Họ ghét ta vô cớ.
Dường ấy, để cho ứng nghiệm lời đã chép trong luật pháp họ rằng: Họ ghét ta vô cớ.
Đúng như lời Thánh Kinh: ‘Họ ghét Ta vô cớ!’
Isio sivombeka mulwa kukwilanisia aMalembe aMimike ghano ghiiti, 'Vakang'halaliile vuvule.'
Vayi mu diambu di dedikisa masonama mu Mina miawu: Bandenda mu kambu bila.
Ṣùgbọ́n èyí rí bẹ́ẹ̀ kí ọ̀rọ̀ tí a kọ nínú òfin wọn kí ó lè ṣẹ pé, ‘Wọ́n kórìíra mi ní àìnídìí.’
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