John 13:18
I do not speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
Na Ndin liru nati mine vat ba, bara meng yiru alenge na meng na fere-Nbelle nani uliru ulauwe nan kulo: 'Ulenge na adin li ufaungal ning din pulii atirfong.'
| «لَسْتُ أَقُولُ عَنْ جَمِيعِكُمْ. أَنَا أَعْلَمُ ٱلَّذِينَ ٱخْتَرْتُهُمْ. لَكِنْ لِيَتِمَّ ٱلْكِتَابُ: اَلَّذِي يَأْكُلُ مَعِي ٱلْخُبْزَ رَفَعَ عَلَيَّ عَقِبَهُ. |
| وَأَنَا لَا أَقُولُ هَذَا عَنْ جَمِيعِكُمْ، فَأَنَا أَعْرِفُ الَّذِينَ اخْتَرْتُهُمْ. وَلكِنْ لابُدَّ أَنْ يَتِمَّ الْكِتَابُ حَيْثُ يَقُولُ: الآكِلُ مِنْ خُبْزِي، رَفَعَ عَلَيَّ عَقِبَهُ! |
| ܠܐ ܗܘܐ ܥܠ ܟܠܟܘܢ ܐܡܪ ܐܢܐ ܝܕܥ ܐܢܐ ܓܝܪ ܠܐܝܠܝܢ ܕܓܒܝܬ ܐܠܐ ܕܟܬܒܐ ܢܫܠܡ ܕܗܘ ܕܐܟܠ ܥܡܝ ܠܚܡܐ ܐܪܝܡ ܥܠܝ ܥܩܒܗ |
Ձեր բոլորի համար չէ, որ ասում եմ, որովհետեւ ես գիտեմ նրանց, որոնց ընտրել եմ, այլ որպէսզի կատարուի գրուածը, թէ՝ ով ինձ հետ հաց էր ուտում, իմ դէմ դարձաւ.
Ես կը խօսիմ՝ ո՛չ թէ ձեր բոլորին համար, որովհետեւ ես կը ճանչնամ իմ ընտրածներս. հապա՝ որպէսզի իրագործուի այն գրուածը. “Ան որ հաց կ՚ուտէր ինծի հետ՝ կրունկ վերցուց ինծի դէմ”:
তোমালোকৰ সকলোৰে বাবে এই বিষয়ে কথা কৈছোঁ এনে নহয়; কিন্তু যি সকলক মই জানো তেওঁলোককহে মনোনীত কৰিলোঁ, তেওঁলোকক জানো; কিন্তু ধৰ্মশাস্ত্ৰৰ বচন সিদ্ধ হ’বলৈ; ‘যি জনে মোৰ পিঠা খায়, সেই জনে মোৰ বিৰুদ্ধে গেৰুৱা দাঙিলে।’
Hamınız barədə söyləmirəm. Mən Öz seçdiklərimi tanıyıram. Amma qoy “çörəyimi yeyən Mənə xəyanət etdi” deyən Müqəddəs Yazı yerinə yetsin.
ke bo dor ki mer gwam mi tok kero tiye mi nyimom niwo ma cikeu dina kero.' di dor cer co ni wure cakwel mwengye win kange mowe con kungmen ker.
Eznaiz çueçaz gucioz minço: nic badaquit cein elegitu ditudan: baina behar da compli dadin Scripturá, Enequin oguia iaten duenac, altchatu du ene contra bere oindogorá.
Na da dunu huluane ilia hou hame olelesa. Na da Na ilegei dunu ili dawa: Be Gode Sia: da agoane dedei diala, `Na gilisili ha: i nasu na: iyado dunu da bu sinidigili, e da Na higa: i,’ amo sia: da dafawane ba: mu.
আমি তোমাদের সকলের কথা বলছি না, আমি যাদের মনোনীত করেছি আমি তাদের জানি কিন্তু আমি এই কথা বলছি যে শাস্ত্র বাক্য পূর্ণ হবেই: যে আমার রুটি খেয়েছে, সে আমার বিরুদ্ধাচরণ করেছে।
“আমি তোমাদের সকলের কথা বলছি না, কিন্তু যাদের আমি মনোনীত করেছি, তাদের আমি জানি। কিন্তু, ‘যে আমার রুটি ভাগ করে খেয়েছে, সে আমারই বিপক্ষে গেছে’ শাস্ত্রের এই বচন পূর্ণ হতে হবে।
अवं तुसन सेब्भी केरे बारे मां न ज़ोईं, ज़ैना मीं च़ुनोरेन अवं तैन ज़ानताईं, पन इन एल्हेरेलेइ आए, कि पवित्रशास्त्रेरू एन वचन पूरू भोए, ज़ैने मेरी रोट्टी खाइ, तैए मेरे खलाफ भोव।
मैं तुसां सबना दे बारे च नी बोला दा है: जिना जो मैं चुणयां है, उना जो मैं जाणदा है: पर ऐ इस तांई होआ दा है ताकि पबित्र शास्त्रां च जड़ा लिखया है सै पूरा हो, जिनी मेरे सोगी रोटी खादी, उनी मिंजो धोखा दिता है।
ମୁୟ୍ ତୁମିମଃନାର୍ କଃତା ନଃକୟ୍ଁ, ମୁୟ୍ କଃନ୍କା ଲକ୍ମଃନ୍କେ ବାଚ୍ଲାର୍, ସେରି ମୁୟ୍ ଜାଣି; ମଃତର୍ ଦଃର୍ମ୍ ସାସ୍ତର୍ ତଃୟ୍ର୍ ଇ ବଃଚନ୍ ଜଃନ୍କଃରି ହୁରୁଣ୍ ଅୟ୍ଦ୍, ସେତାର୍ଗିନେ ଇବାନ୍ୟା ଗଃଟୁଲି, ଜେ ମର୍ ଅଃର୍ନ୍ କାୟ୍ଲା, ସେ ମର୍ ବିରଦେ ଲାତ୍ ଟେକ୍ଲା ।
Han tkeewir it únetsishaliye, taa t galdek'tswotsi danfee, ernmó ‹T mish máátso gondon tiatsats tuure› etiru S'ayin mas'aafotse beyiru aap'o b́s'eeno geyife.
Ne gomzan ket ac'hanoc'h holl; gouzout a ran ar re am eus choazet. Met ret eo d'ar Skritur bezañ peurc'hraet: An hini a zebr bara ganin en deus savet e droad em enep.
Mi na si tre yi wawu na; Mi to biwa mi chu ba'a - nitu ndi nassi tsra indji wa a tan bredi a tayar nimu.
Не говоря за всички вас; Аз зная кои съм избрал; но това стана, за да се сбъдне писаното: Който яде хляба Ми, той дигна своята пета против Мене.
Ako wala maghisgot mahitungod kaninyong tanan; ako nasayod kung kinsa kadtong akong napili—apan kini aron nga ang kasulatan matuman: 'Siya nga nagakaon sa akong tinapay mopataas sa iyang tikod batok kanako.'
Dili hinoon tanan kaninyo ang gipahinungdan ko niini; ako nakaila sa mga tawo nga akong gipili; ngani kini mahitabo aron matuman ang kasulatan nga nag-ingon, `Gitindakan ako sa tikod sa tawo nga nagkaon uban kanako.
Ti umadingan yo nu jamyo todo: guajo tumungo sija y inayigco; lao para umacumple y tinigue sija: Y chumocho pan yan guajo, güiya cumajulo contra guajo y dedegoña.
ᎥᏝ ᏂᏥᎥ ᏱᏨᏯᏛᎦ; ᎦᏥᎦᏔᎭ ᎦᏥᏯᏑᏰᏛ ᎨᏒᎢ; ᎠᏎᏃ ᎤᏙᎯᏳᏗᏱ ᎪᏪᎸᎢ, “ᎢᏧᎳᎭ ᎣᏍᏓᎵᏍᏓᏴᎲᏍᎩ ᎤᏌᎳᏓᏅ ᎦᏗᎨᏂ ᎠᏆᏡᏗᏍᎬᎢ.”
“Ine sindikunena za inu nonse. Ine ndikudziwa amene ndinawasankha. Koma izi zikukwaniritsa malemba: ‘Iye amene akudya nawo chakudya changa, ndiye amene anandiwukira.’
“Nami vana mawng ka pyen am ni. Ka xüe ka jah ksingki. Acunsepi, ‘Kani ei yümki naw am na ngja hlü ve’ ti lü, cangcima kümkawi lawnak vaia kyaki.
Nangcae boih ka thuih koeh ih na ai ni: ka qoih ih kaminawk loe ka panoek: Cabu akoep hanah, kai hoi nawnto buhcaa kami mah khok hoiah ang pathuih boeh.
Nangmih boeih ham ka thui moenih a? Kamah loh ka tuek te ka ming. Tedae cacim te tah soep mai saeh. Ka buh aka ca loh kai taengah a khodil a taloeh coeng.
Nangmih boeih ham ka thui moenih a? Kamah loh ka tuek te ka ming. Tedae cacim te tah soep mai saeh. Ka buh aka ca loh kai taengah a khodil a taloeh coeng.
Ve ve nangmih boeih kak kqawn amni; kak tyh thlangkhqi ce kamah ing sim nyng. Ve ak awi ve a soep aham awm hy: ‘Ka buh anik ai pyi ing kak khan awh a khaw thlek law hawh hy,’ a tice.
Na vekpi i thu hong son ka hi bua hi: ka tealsa te ka he hi: ahihang laithiangtho in, keima taw anluum a nekhawm pa in keima langpan in a siakmit lam zo hi, a ci thu a tangtun natu a hihi.
Nang ho nabonchauva thudol'a kasei ahipoi; keiman kalhendoh ho chengse chu kahenai; ahivangin, “kachanglhah nepan kachunga akengto alamtai,” ti Pathen Lekhabua thu guilhun theina dinga ahi.
Nangmouh abuemlah dei ngainae na hoeh. Ka rawi e tami teh ka panue. Hatei, kaie vaiyei ka hmawng khai e ni a khok hoi na pathui tie Cakathoung a kuep han.
我这话不是指着你们众人说的，我知道我所拣选的是谁。现在要应验经上的话，说：‘同我吃饭的人用脚踢我。’
我這話不是指着你們眾人說的，我知道我所揀選的是誰。現在要應驗經上的話，說：『同我吃飯的人用腳踢我。』
但我并不是说你们所有人，我知道自己选择的那些人，但是经文中说：‘与我一起用餐的人会背叛我’，这句话将会应验。
我不是說你們全體，我認識我所揀選的；但經上所記載的必須應驗：『吃過我飯的人，也舉腳踢我。』
“Ginguŵecheta ga ngaŵa kwa ŵanyamwe ŵanawose. Uneji ngwamanyilila yatite pakuŵa ŵanawose unasagwile ŵala. Nambo gakusachilwa gamalile Malembelo ga Akunnungu gagakuti, ‘Mundu jwakulya chakulya pamo ni uneji amujilile nkusa.’
ⲛⲁⲓϫⲱ ⳿ⲙⲙⲟⲥ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ⲧⲏⲣⲟⲩ ⲁⲛ ϯⲥⲱⲟⲩⲛ ⲅⲁⲣ ⳿ⲁⲛⲟⲕ ⳿ⲛⲛⲏⲉⲧⲁⲓⲥⲟⲧⲡⲟⲩ ⲁⲗⲗⲁ ϩⲓⲛⲁ ⳿ⲛⲧⲉ ϯ⳿ⲅⲣⲁⲫⲏ ϫⲱⲕ ⳿ⲉⲃⲟⲗ ϫⲉ ⲫⲏⲉⲑⲟⲩⲱⲙ ⳿ⲙⲡⲁⲱⲓⲕ ⲛⲉⲙⲏⲓ ⲁϥⲧⲱⲟⲩⲛ ⳿ⲙⲡⲉϥⲑⲓⲃⲥ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲱⲓ.
ⲛⲉⲉⲓϫⲉⲣⲱⲧⲛ ⲧⲏⲣⲧⲛ ⲁⲛ ⲁⲛⲟⲕ ⲉⲧⲥⲟⲟⲩⲛ ⲛⲛⲉⲛⲧⲁⲓⲥⲟⲧⲡⲟⲩ ⲁⲗⲗⲁ ϫⲉⲕⲁⲥ ⲉⲣⲉⲧⲉⲅⲣⲁⲫⲏ ϫⲱⲕ ⲉⲃⲟⲗ ϫⲉ ⲡⲉⲧⲟⲩⲱⲙ ⲙⲡⲁⲟⲓⲕ ⲁϥϥⲓ ⲡⲉϥϯⲃⲥ ⲉϩⲣⲁⲓ ⲉϫⲱⲉⲓ
ⲛⲉⲉ͡ⲓϫⲉⲣⲱⲧⲛ̅ ⲧⲏⲣⲧⲛ̅ ⲁⲛ. ⲁⲛⲟⲕ ⲉⲧⲥⲟⲟⲩⲛ ⲛ̅ⲛⲉⲛⲧⲁⲓ̈ⲥⲟⲧⲡⲟⲩ. ⲁⲗⲗⲁ ϫⲉⲕⲁⲥ ⲉⲣⲉⲧⲉⲅⲣⲁⲫⲏ ϫⲱⲕ ⲉⲃⲟⲗ. ϫⲉ ⲡⲉⲧⲟⲩⲱⲙ ⲙ̅ⲡⲁⲟⲓ̈ⲕ ⲁϥϥⲓⲡⲉϥϯⲃⲥ̅ ⲉϩⲣⲁⲓ̈ ⲉϫⲱⲉ͡ⲓ.
ⲚⲀⲒϪⲰ ⲘⲘⲞⲤ ⲈⲐⲂⲈ ⲐⲎⲚⲞⲨ ⲦⲎⲢⲞⲨ ⲀⲚ ϮⲤⲰⲞⲨⲚ ⲄⲀⲢ ⲀⲚⲞⲔ ⲚⲚⲎ ⲈⲦⲀⲒⲤⲞⲦⲠⲞⲨ ⲀⲖⲖⲀ ϨⲒⲚⲀ ⲚⲦⲈϮⲄⲢⲀⲪⲎ ϪⲰⲔ ⲈⲂⲞⲖ ϪⲈ ⲪⲎ ⲈⲐⲞⲨⲰⲘ ⲘⲠⲀⲰⲒⲔ ⲚⲈⲘⲎⲒ ⲀϤⲦⲰⲞⲨⲚ ⲘⲠⲈϤⲐⲒⲂⲤ ⲈϨⲢⲎⲒ ⲈϪⲰⲒ.
“Ne govorim o svima vama! Ja znam koje izabrah! Ali - neka se ispuni Pismo: Koji blaguje kruh moj, petu na me podiže.”
Ne o všechť vás pravím. Já vím, které jsem vyvolil, ale musíť se naplniti písmo: Ten, kdož jí chléb se mnou, pozdvihl proti mně paty své.
Ne o všechť vás pravím. Já vím, které jsem vyvolil, ale musí to býti, aby se naplnilo písmo: Ten, jenž jí chléb se mnou, pozdvihl proti mně paty své.
Na jedno se můžete spolehnout: kdo přijímá moje posly, přijímá mne, a tím i Otce. To, co jsem řekl, netýká se všech. Vím, koho jsem vyvolil. Plní se výrok Písma: ‚Ten, kdo se mnou jídal, podrazil mi nohy.‘Až se to stane, pochopíte, že to byla řeč o mně a mém zrádci.“
Jeg taler ikke om eder alle; jeg ved, hvilke jeg har udvalgt; men Skriften måtte opfyldes: Den, som æder Brødet med mig, har opløftet sin Hæl imod mig.
Jeg taler ikke om eder alle; jeg ved, hvilke jeg har udvalgt; men Skriften maatte opfyldes: Den, som æder Brødet med mig, har opløftet sin Hæl imod mig.
Jeg taler ikke om eder alle; jeg ved, hvilke jeg har udvalgt; men Skriften maatte opfyldes: Den, som æder Brødet med mig, har opløftet sin Hæl imod mig.
ମୁଇ ତମର୍ ସବୁ ଲକର୍ ବିସଇ ନେଇକରି କଇନାଇ, ଜନ୍ ଲକ୍ମନ୍କେ ବାଚି ଆଚି, ସେମନ୍ କେନ୍ତି ବଲି ଜାନିଆଚି । ମାତର୍ ସାସ୍ତରେ ଲେକା ଅଇଲା କାତା ସିଦ୍ ଅଇବାକେ ଏନ୍ତି ଗଟ୍ନା ଅଇଲାନି । ସାସ୍ତରେ ଲେକା ଅଇଲା ଆଚେ ଜେ ମର୍ ସଙ୍ଗ୍ କାଇଲାନି ସେ ମର୍ ବିରଦେ ଉଟ୍ସି ।
Yesu nomedo wuoyo kodgi niya, “Ok awuo kuomu un uduto, nimar angʼeyo joma aseyiero. To mano osetimore mondo ochop Ndiko mawacho ni, ‘Ngʼat machiemo koda bende osendhoga.’
Nsilokwamba moonse pe, ndibazi mbindakasala. Pesi ndaamba kuti malembe azuzikizigwe; Ooyo uulya chinkwa wandilyata akasindi kakwe.'
Ik zeg niet van u allen: Ik weet, welke Ik uitverkoren heb; maar dit geschiedt, opdat de Schrift vervuld worde: Die met Mij het brood eet, heeft tegen Mij zijn verzenen opgeheven.
Ik zeg dit niet van u allen; Ik weet, wie Ik heb uitverkoren. Neen, de Schrift moet worden vervuld. "Die mijn brood eet, heft de hiel tegen mij op."
Ik zeg niet van u allen: Ik weet, welke Ik uitverkoren heb; maar dit geschiedt, opdat de Schrift vervuld worde: Die met Mij het brood eet, heeft tegen Mij zijn verzenen opgeheven.
I speak not about you all. I have seen whom I chose, but that the scripture may be fulfilled, He who eats bread with me lifted up his heel against me.
I do not speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth my bread lifted up his heel against me.
I speak not of you all. I know whom I have chosen: but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me.
I am not speaking about all of you; I know whom I have chosen. But this is to fulfill the Scripture: ‘The one who shares My bread has lifted up his heel against Me.’
I am not talking of you all: I have knowledge of my true disciples, but things are as they are, so that the Writings may come true, The foot of him who takes bread with me is lifted up against me.
I am not speaking about all of you; I know whom I have chosen. But this Scripture must be fulfilled: ‘He who eats bread with me has lifted up his heel against me.’
I am not speaking about all of you. I know those whom I have chosen. But this is so that the Scripture may be fulfilled, ‘He who eats bread with me shall lift up his heel against me.’
I speak not of you all. I know those whom I have chosen; but that the scripture might be fulfilled, He that eats bread with me has lifted up his heel against me.
I speak not of you all: I know whom I have chosen. But that the scripture may be fulfilled: He that eateth bread with me, shall lift up his heel against me.
“I do not speak concerning all of you—I know whom I chose. But let the Scripture be fulfilled: ‘The one eating bread with me lifted up his heel against me.’
I'm not talking about all of you—I know those I have chosen. But this is to fulfill Scripture: ‘The one who shares my food has turned against me.’
I speake not of you all: I know whom I haue chosen: but it is that the Scripture might be fulfilled, He that eateth bread with me, hath lift vp his heele against me.
I’m not talking about all of you. I know who I have chosen; but this is to fulfill the Scripture, ‘He who eats bread with me has lifted up his heel against me.’
I do not speak concerning you all: I know whom I have chosen: but that the Scripture may be fulfilled, He that eateth bread with me has lifted up his heel against me.
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me, hath lift up his heel against me.
I speak not of you all; I know whom I have chosen: but have done it that the scripture may be fulfilled, He that eateth bread with me, hath lift up his heel against me.
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me.
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me.
I do not speak concerning you all; I have known whom I chose for Myself; but that the Writing may be fulfilled: He who is eating the bread with Me, lifted up his heel against Me.
I speak not of you all. I know whom I have chosen: but the scripture must be fulfilled, "He that eats at my table, has lifted up his heel against me."
I do not speak concerning all of you. I know whom I have chosen, but it is that the Scripture may be fulfilled, which says. "He who eats my bread has lifted up his heel against me.
I do not speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who ate my bread has lifted up his heel against me.'
I do not speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who ate my bread has lifted up his heel against me.'
I do not speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who ate my bread has lifted up his heel against me.'
I do not speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who ate my bread has lifted up his heel against me.'
I do not speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who ate my bread has lifted up his heel against me.'
I do not speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who ate my bread has lifted up his heel against me.'
I speak not of you all; I know whom I chose; but that the Scripture may be fulfilled, “He that eateth bread with me, hath lifted up his heel against me.”
I don’t speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, ‘He who eats matzah ·unleavened bread· with me has lifted up his heel against me.’
I am not speaking about all of you. I know whom I have chosen; but this is in fulfilment of the words of scripture – “He that is eating my bread has lifted his heel against me.”
I am not speaking about all of you. I know whom I have chosen; but this is in fulfillment of the words of scripture – ‘He that is eating my bread has lifted his heel against me.’
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth my bread lifted up his heel against me.
Not, concerning you all, am I speaking, —for, I, know of whom I made choice; but…that, the Scripture, might be fulfilled: He that feedeth on my bread, hath lifted up against me, his heel.
Not about all of you I speak; I myself know (whom *N(k)O*) I chose; but that the Scripture may be fulfilled: The [one] eating (with *k*) (Me *N(k)O*) the bread lifted up against Me myself the heel of him.’
no about all you to say I/we to know (which? *N(k)O*) to select but in order that/to the/this/who a writing to fulfill the/this/who to eat (with/after *k*) (me *N(k)O*) the/this/who bread to lift up upon/to/against I/we the/this/who heel it/s/he
Not of all of you do I speak; for I know those whom I have chosen; but that the scripture might be fulfilled, that he who eateth bread with me hath lifted against me his heel.
Not of you all, do I speak: I know whom I have chosen. But that the scripture may be fulfilled, He that eateth bread with me, hath lifted his heel against me.
“I am not saying that [God will bless] all of you. I knew [what all of you were like when] I chose you. But [I also chose the one who will betray me], in order that what is written in Scripture might be fulfilled {to fulfill what someone/the psalmist wrote in Scripture}, ‘The one who is [acting like he is my friend by] eating with me has become my enemy [IDM].’
I am not speaking about all of you. I know whom I have chosen; but this is in fulfilment of the words of Scripture — ‘He that is eating my bread has lifted his heel against me.’
I speake not of you all I knowe whom I have chosen. But that ye scripture be fulfilled: he that eateth breed wt me hath lyfte vp his hele agaynste me.
I am not speaking about all of you; I know those whom I have chosen—but this so that the scripture will be fulfilled: 'He who eats my bread lifted up his heel against me.'
I speak not of you all; I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me, hath lifted up his heel against me.
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
I am not speaking of all of you. I know whom I have chosen, but things are as they are in order that the Scripture may be fulfilled, which says, 'He who eats my bread has lifted up his heel against me.'
I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
Y seie not of `alle you, Y woot whiche Y haue chosun; but that the scripture be fulfillid, He that etith my breed, schal reise his heele ayens me.
not concerning you all do I speak; I have known whom I chose for myself; but that the Writing may be fulfilled: He who is eating the bread with me, did lift up against me his heel.
Ne pri vi ĉiuj mi parolas; mi scias, kiujn mi elektis; sed por ke plenumiĝu la Skribo: Tiu, kiu manĝas mian panon, levis kontraŭ min la piedon.
Ma ei räägi teist kõigist; ma tean neid, kelle ma olen valinud. Aga see on selleks, et täituks Pühakiri: „See, kes jagab minuga toitu, on minu vastu pöördunud.“
“Ele eme be menye mi katãe mele nya sia gblɔm na o, elabena menya ame siwo metia la. Mawunya gblɔ be, ‘Ame si le nu ɖum kplim lae adem asi.’
En minä kaikista teistä puhu: minä tiedän ne, jotka minä valitsin: mutta että Raamattu täytettäisiin: joka syö leipää minun kanssani, hän tallasi minun jalallansa.
En minä puhu teistä kaikista: minä tiedän, ketkä olen valinnut; mutta tämän kirjoituksen piti käymän toteen: 'Joka minun leipääni syö, on nostanut kantapäänsä minua vastaan'.
Niet van u allen spreek Ik; Ik weet wie Ik heb uitverkoren; maar de Schrifture moet vervuld worden: Die met Mij het brood eet, heeft tegen Mij achteruit geslagen.
Je ne dis pas cela de vous tous; je connais ceux que j'ai élus; mais il faut que l'Écriture s'accomplisse: Celui qui mange le pain avec moi, a levé le talon contre moi.
Je ne parle pas de vous tous. Je sais qui j'ai choisi, mais c'est pour que s'accomplisse cette parole de l'Écriture: « Celui qui mange le pain avec moi a levé le talon contre moi ».
Je ne parle pas de vous tous; moi, je connais ceux que j’ai choisis; mais c’est afin que l’écriture soit accomplie: « Celui qui mange le pain avec moi a levé son talon contre moi ».
Je ne parle point de vous tous, je sais ceux que j'ai élus, mais il faut que cette Ecriture soit accomplie, [qui dit]: celui qui mange le pain avec moi, a levé son talon contre moi.
Je ne dis pas ceci de vous tous; je sais bien ceux que j’ai choisis; mais c’est pour que s’accomplisse l’Ecriture: Celui qui mange le pain avec moi, lèvera contre moi son pied.
Ce n’est pas de vous tous que je parle; je connais ceux que j’ai choisis. Mais il faut que l’Écriture s’accomplisse: Celui qui mange avec moi le pain A levé son talon contre moi.
Je ne dis pas cela de vous tous; je connais ceux que j’ai élus; mais il faut que l’Écriture s’accomplisse: Celui qui mange le pain avec moi, a levé le talon contre moi.
Je ne dis pas cela de vous tous; je connais ceux que j'ai choisis, mais il faut que cette parole de l'Ecriture soit accomplie: «Celui qui mange le pain avec moi, a levé le pied contre moi.»
Je ne parle point de vous tous; je sais ceux que j'ai choisis; mais il faut que l'Écriture soit accomplie: Celui qui mange le pain avec moi a levé le pied contre moi.
Je ne parle pas de vous tous; je sais quels sont ceux que j'ai choisis; mais il faut que ce passage de l'Écriture s'accomplisse: « Celui qui mange mon pain a levé son talon contre moi. »
(Je ne parle pas de vous tous. Ceux que j'ai choisis, je les connais; mais il faut que cette parole de l'Écriture s'accomplisse: «Celui qui mangeait à ma table a levé le talon contre moi.»
Je ne parle pas de vous tous; je connais ceux que j'ai choisis; mais il faut que cette parole de l'Écriture soit accomplie: «Celui qui mange mon pain, a levé le talon contre moi.»
Ta hayssa gizay inte wurisota gish gidena, tani ta doridayta wursa errays, gido attin ta kaathi midadeey ta morkke gididi ta bolla denddides giza maxaafa qaalay poletenas koshshes.
Nicht von euch allen rede ich: ich kenne die, die ich mir auserkoren. Doch es muß das Schriftwort in Erfüllung gehen: Der mein Brot ißt, hat seine Ferse gegen mich erhoben.
Doch von euch allen gilt dies nicht. Ich weiß, wen ich erwählt habe. Allein, es muß die Schrift erfüllt werden: 'Der mit mir das Brot ißt, hat die Ferse gegen mich erhoben.'
Ich rede nicht von euch allen, ich weiß, [O. kenne die] welche ich auserwählt habe; aber auf daß die Schrift erfüllt würde: "Der mit mir das Brot ißt, hat seine Ferse wider mich aufgehoben". [Ps. 41,9]
Ich rede nicht von euch allen, ich weiß, welche ich auserwählt habe; aber auf daß die Schrift erfüllt würde: “Der mit mir das Brot ißt, hat seine Ferse wider mich aufgehoben”.
Nicht von euch allen rede ich, denn ich weiß, welche ich auserwählt habe; aber es soll die Schrift erfüllt werden: der mit mir das Brot isset, hat seine Ferse wider mich erhoben.
Nicht sage ich von euch allen, (ich weiß, welche ich erwählet habe), sondern daß die Schrift erfüllet werde: Der mein Brot isset, der tritt mich mit Füßen.
Nicht sage ich von euch allen; ich weiß, welche ich erwählt habe. Aber es muß die Schrift erfüllt werden: “Der mein Brot isset, der tritt mich mit Füßen.”
Nicht von euch allen rede ich; ich weiß ja, wie die beschaffen sind, welche ich erwählt habe; aber das Schriftwort muß erfüllt werden: ›Der mein Brot ißt, hat seine Ferse gegen mich erhoben.‹
Ich rede nicht von euch allen; ich weiß, welche ich erwählt habe. Doch muß die Schrift erfüllt werden: «Der mit mir das Brot ißt, hat seine Ferse wider mich erhoben.»
Ich spreche nicht von euch allein. Ich weiß, welche Ich erwählt habe. Aber daß die Schrift erfüllt werde: Der Mein Brot ißt, hat seine Ferse wider Mich erhoben.
Ich sage nicht von euch allen; ich weiß, welche ich auserwählt habe, sondern damit die Schrift erfüllt würde: "Der mit mir das Brot ißt, hat seine Ferse wider mich erhoben."
“Ndiraaria ũhoro wanyu inyuothe; nĩnjũũĩ arĩa thuurĩte. No ũhoro ũyũ nĩ wa kũhingia maandĩko marĩa moigĩte atĩrĩ, ‘O ũrĩa tũrĩĩanagĩra irio nake nĩangarũrũkĩte.’
“Taani hinttena ubbaa giikke; taani dooridayssata erays. Shin Geeshsha Maxaafan, ‘Ta barssidayssi ta kushiya saxxis’ geetettidayssi tuma gidanaw bessees.
Mii maadi yeni, ki baa yi kuli ka, n bani min gandi yaaba. Ama kali idiani n yedi yaala n tieni: Yua n taa ki di leni nni lugidi nni, U danbu.
N ki maadi i kuli kaa, kelima n pia min gandi yaaba i.
ου περι παντων υμων λεγω εγω οιδα ους εξελεξαμην αλλ ινα η γραφη πληρωθη ο τρωγων μετ εμου τον αρτον επηρεν επ εμε την πτερναν αυτου
Δεν λέγω τούτο περί πάντων υμών· εγώ εξεύρω ποίους εξέλεξα· αλλά διά να πληρωθή η γραφή, Ο τρώγων μετ' εμού τον άρτον εσήκωσεν επ' εμέ την πτέρναν αυτού.
ου περι παντων υμων λεγω εγω οιδα ους εξελεξαμην αλλ ινα η γραφη πληρωθη ο τρωγων μετ εμου τον αρτον επηρεν επ εμε την πτερναν αυτου
ου περι παντων υμων λεγω εγω οιδα ουσ εξελεξαμην αλλ ινα η γραφη πληρωθη ο τρωγων μετ εμου τον αρτον επηρεν επ εμε την πτερναν αυτου
οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα οὓς ἐξελεξάμην· ἀλλ᾽ ἵνα ἡ γραφὴ πληρωθῇ, ὁ τρώγων μετ᾽ ἐμοῦ τὸν ἄρτον ἐπῆρεν ἐπ᾽ ἐμὲ τὴν πτέρναν αὐτοῦ.
οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα τίνας ἐξελεξάμην· ἀλλ’ ἵνα ἡ γραφὴ πληρωθῇ Ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπ’ ἐμὲ τὴν πτέρναν αὐτοῦ.
οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα ⸀τίναςἐξελεξάμην· ἀλλʼ ἵνα ἡ γραφὴ πληρωθῇ· Ὁ τρώγων ⸀μουτὸν ἄρτον ἐπῆρεν ἐπʼ ἐμὲ τὴν πτέρναν αὐτοῦ.
οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα (τίνας *N(k)O*) ἐξελεξάμην· ἀλλ᾽ ἵνα ἡ γραφὴ πληρωθῇ· ὁ τρώγων (μετ᾽ *k*) (μου *N(k)O*) τὸν ἄρτον ἐπῆρεν ἐπ᾽ ἐμὲ τὴν πτέρναν αὐτοῦ.
ου περι παντων υμων λεγω εγω οιδα ους εξελεξαμην αλλ ινα η γραφη πληρωθη ο τρωγων μετ εμου τον αρτον επηρεν επ εμε την πτερναν αυτου
Οὐ περὶ πάντων ὑμῶν λέγω. Ἐγὼ οἶδα οὓς ἐξελεξάμην, ἀλλʼ ἵνα ἡ Γραφὴ πληρωθῇ, ‘Ὁ τρώγων μετʼ ἐμοῦ τὸν ἄρτον, ἐπῆρεν ἐπʼ ἐμὲ τὴν πτέρναν αὐτοῦ.’
ου περι παντων υμων λεγω εγω οιδα ους εξελεξαμην αλλ ινα η γραφη πληρωθη ο τρωγων μετ εμου τον αρτον επηρεν επ εμε την πτερναν αυτου
Οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα οὓς ἐξελεξάμην· ἀλλ᾽ ἵνα ἡ γραφὴ πληρωθῇ, Ὁ τρώγων μετ᾽ ἐμοῦ τὸν ἄρτον ἐπῆρεν ἐπ᾽ ἐμὲ τὴν πτέρναν αὐτοῦ.
ου περι παντων υμων λεγω εγω οιδα ους εξελεξαμην αλλ ινα η γραφη πληρωθη ο τρωγων μετ εμου τον αρτον επηρεν επ εμε την πτερναν αυτου
Οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα οὓς ἐξελεξάμην· ἀλλ᾿ ἵνα ἡ γραφὴ πληρωθῇ, Ὁ τρώγων μετ᾿ ἐμοῦ τὸν ἄρτον ἐπῆρεν ἐπ᾿ ἐμὲ τὴν πτέρναν αὐτοῦ.
ου περι παντων υμων λεγω εγω οιδα ους εξελεξαμην αλλ ινα η γραφη πληρωθη ο τρωγων μετ εμου τον αρτον επηρεν επ εμε την πτερναν αυτου
ου περι παντων υμων λεγω εγω οιδα ους εξελεξαμην αλλ ινα η γραφη πληρωθη ο τρωγων μετ εμου τον αρτον επηρεν επ εμε την πτερναν αυτου
οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα τίνας ἐξελεξάμην· ἀλλ᾽ ἵνα ἡ γραφὴ πληρωθῇ, Ὁ τρώγων μου τὸν ἄρτον, ἐπῆρεν ἐπ᾽ ἐμὲ τὴν πτέρναν αὐτοῦ.
ου περι παντων υμων λεγω εγω οιδα τινας εξελεξαμην αλλ ινα η γραφη πληρωθη ο τρωγων μου τον αρτον επηρεν επ εμε την πτερναν αυτου
ου περι παντων υμων λεγω εγω οιδα ους εξελεξαμην αλλ ινα η γραφη πληρωθη ο τρωγων μετ εμου τον αρτον επηρεν επ εμε την πτερναν αυτου
οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα τίνας ἐξελεξάμην· ἀλλ’ ἵνα ἡ γραφὴ πληρωθῇ· ὁ τρώγων μετ’ ἐμοῦ τὸν ἄρτον ἐπῆρκεν ἐπ’ ἐμὲ τὴν πτέρναν αὐτοῦ.
“ପେ ସାପାରେନେ ସାମୁଆଁରେ ନେଙ୍ଗ୍ ଏନ୍ ବ୍ନାଲିର୍ ବାସଙ୍ଗ୍ ନେଡିଙ୍ଗ୍କେ । ନେଙ୍ଗ୍ ଜାଣ୍ଡେଇଂକେ ସ୍ରି ମ୍ବକେ ଆମେଇଂକେ ନେଙ୍ଗ୍ ମ୍ୟାନ୍ଲେକେ । ମାତର୍ ସାସ୍ତର୍ନେ ଏନ୍ ସାମୁଆଁ ସତେଆ ଗଟେଏ ସାମୁଆଁ ଜା ନେଙ୍ଗ୍ନେ ବଲେ ଚଙ୍ଗ୍ଚେ ମ୍ନା ଲେଃଗେ ମେଁ ନେଙ୍ଗ୍ନେ ବିରଦ୍ରେ ଲାତ୍ ଆତଡ଼ିଆକେ ।
હું તમારા સઘળાં સંબંધી નથી કહેતો; જેઓને મેં પસંદ કર્યા છે તેઓને હું જાણું છું; એ લખેલું પૂરું થાય માટે એમ થવું જોઈએ ‘પણ જે મારી સાથે રોટલી ખાય છે, તેણે મારી વિરુદ્ધ પોતાની લાત ઉગામી છે.’”
Lè m' di sa, mwen pa pale pou nou tout. Mwen konnen moun mwen chwazi yo. Men, fòk sa ki te ekri nan Liv la rive vre. Moun k'ap manje nan menm plat avè m' lan, se li menm ki trayi mwen.
“Se pa a nou tout ke M pale. Mwen konnen sila ke M te chwazi yo. Men se pou Lekriti sen yo kapab akonpli. ‘Sila ki manje pen Mwen an te leve talón li kont Mwen.’
मै थम सारया कै बारें म्ह कोनी कहन्दा, मै उननै जांणु सूं, जिनताहीं मन्नै छाँट लिया सै, (अर यो भी के यहूदा बिश्वासघाती सै) क्यूँके मन्नै उस ताहीं इस खात्तर छाट्या सै, ताके पवित्र ग्रन्थ का यो वचन पूरा हो, “जो मेरी रोट्टी खावै सै, उसनै मेरै पै लात ठाई।”
“Ba dukanku nake nufi ba; na san waɗanda na zaɓa. Wannan kuwa don a cika Nassi ne da ya ce, ‘Wanda ya ci burodina tare da ni ya tasar mini.’
Ba ina magana akan dukanku ba; Na san wadanda na zaba. Amma domin Nassi ya cika: 'Shi Wanda ya ci gurasata, ya tayar mani'.
Aole no oukou a pau ka'u e olelo nei; ua ike no au i na mea a'u i wae ai; aka, i ko ai ka palapala hemolele, O ka mea e ai pu ana i ka berena me au, ua kaikai oia i kona kuekue wawae ia'u.
| ”איני מתכוון לכולכם, כי אני יודע במי בחרתי. הכתובים מנבאים שאחד מאוכלי לחמי יבגוד בי. |
| לא על כלכם דברתי יודע אני את אשר בחרתי בהם אך למען ימלא הכתוב אוכל לחמי הגדיל עלי עקב׃ |
मैं तुम सब के विषय में नहीं कहता: जिन्हें मैंने चुन लिया है, उन्हें मैं जानता हूँ; परन्तु यह इसलिए है, कि पवित्रशास्त्र का यह वचन पूरा हो, ‘जो मेरी रोटी खाता है, उसने मुझ पर लात उठाई।’
“मैं तुम सबके विषय में नहीं कह रहा हूं—मैं जानता हूं कि मैंने किन्हें चुना है. मैं यह इसलिये कह रहा हूं कि पवित्र शास्त्र का यह लेख पूरा हो: जो मेरी रोटी खाता है, उसी ने मुझ पर लात उठाई है.
Nem mindnyájatokról szólok, én tudom, kiket választottam ki, hanem hogy beteljesedjék az Írás: »aki velem ette a kenyeret, a sarkát emelte fel ellenem.«
Nem mindnyájatokról szólok; tudom én kiket választottam el; hanem hogy beteljesedjék az írás: A ki velem ette a kenyeret, a sarkát emelte fel ellenem.
En þetta á þó ekki við um ykkur alla. Ég valdi ykkur og þekki ykkur mætavel hvern og einn. Biblían segir: „Sá sem neytir kvöldverðar með mér, mun svíkja mig.“Þessi orð munu rætast fyrr en varir.
“Anaghị m ekwu maka unu niile, amaara m ndị m họpụtara. Ma nke a bụ imezu ihe e dere nʼakwụkwọ nsọ, ‘Onye mụ na ya na-erikọ nri ebiliela megide m.’
Saanak nga agsasao maipanggep kadakayo amin, ta ammok no siasino dagiti pinilik-ngem ibagak daytoy tapno iti kasta ti Nasantuan a Surat ket matungpalto koma: 'isuna a mangan ti tinapayko ingatona iti mukodna a maibusor kaniak.'
Apa yang Kukatakan ini bukanlah mengenai kalian semua. Aku tahu siapa-siapa yang sudah Kupilih. Tetapi apa yang tertulis dalam Alkitab, harus terjadi, yaitu 'Orang yang makan bersama Aku, akan melawan Aku.'
Aku tidak bicara soal kalian semua, tetapi Aku sudah kenal benar orang-orang yang sudah Aku pilih. Namun hal ini untuk memastikan bahwa yang tertulis di dalam Firman Tuhan akan terjadi, ‘Dia yang makan bersama-Ku dia telah berbalik melawan Aku.’
Bukan tentang kamu semua Aku berkata. Aku tahu, siapa yang telah Kupilih. Tetapi haruslah genap nas ini: Orang yang makan roti-Ku, telah mengangkat tumitnya terhadap Aku.
“Aku tidak mengatakan itu tentang kalian semua, karena Aku tahu siapa saja yang sudah Aku pilih. Tetapi apa yang tertulis dalam Firman TUHAN harus ditepati, yaitu, ‘Teman-Ku yang biasa makan bersama Aku, dialah yang menjadi musuh-Ku.’
Shanga kuligitya kutula unyenye mihi, kunsoko nialingile awo naza niaholanilye - ila kuligitya aya iti kina u ukilisigwa uhume kukaminkiiligwa; Nuanso nuilizaa u mukate nuane unyansuiye i kintiginyo kakwe.
Io non dico di voi tutti; io so quelli che io ho eletti; ma [conviene] che s'adempia questa scrittura: Colui che mangia il pane meco ha levato contro a me il suo calcagno.
Non parlo di tutti voi; io conosco quelli che ho scelto; ma si deve adempiere la Scrittura: Colui che mangia il pane con me, ha levato contro di me il suo calcagno.
Io non parlo di voi tutti; io so quelli che ho scelti; ma, perché sia adempita la Scrittura, colui che mangia il mio pane, ha levato contro di me il suo calcagno.
Azo vat ushini in boo shi ba, in rusa ande sa ma zauka. In wuzi anime barki amyinca tize ta Asere tini, unu guna desa mazina re imimare im, ma ga mi.
これ汝ら凡ての者につきて言ふにあらず、我はわが選びたる者どもを知る。されど聖書に「我とともにパンを食ふ者、われに向ひて踵を擧げたり」と云へることは、必ず成就すべきなり。
わたしはあなた方全員に関して話しているのではない。わたしは自分の選んだ者を知っている。だがそれは，『わたしと共にパンを食べている者が，わたしに向かってかかとを上げた』という聖書が果たされるためなのだ。
あなたがた全部の者について、こう言っているのではない。わたしは自分が選んだ人たちを知っている。しかし、『わたしのパンを食べている者が、わたしにむかってそのかかとをあげた』とある聖書は成就されなければならない。
わたしは、あなたがた全部の者について言っているのではありません。わたしは、わたしが選んだ者を知っています。しかし聖書に『わたしのパンを食べている者が、わたしに向かってかかとを上げた。』と書いてあることは成就するのです。
我は汝等の凡てを指して云ふに非ず、曾て選みたる人々を知れり。然れども聖書に「我と共に麪を食する人我に向ひて其踵を挙げたり」とある事の成就せん為なり。
“ଞେନ୍ ଅଡ଼୍କୋନ୍ବେନ୍ ଆ ବର୍ନେ ଅଃବ୍ବର୍ନାୟ୍, ଏଙ୍ଗାଗୋ ଆ ମନ୍ରାଜିଆଡଙ୍ ଞେନ୍ ସେଡାଲାୟ୍, ତିଆତେ ଞେନ୍ ଜନା; ବନ୍ଡ ସାସ୍ତ୍ରଲୋଙନ୍ କେନ୍ ଆ ବର୍ନେ ଏଙ୍ଗାଲ୍ଡେନ୍ ଡେଡମେ, ତିଆସନ୍ କେନ୍ ଅଡ଼୍କୋନ୍ ଡେତେ, ‘ଆନା ଜନୋମ୍ଞେନ୍ ଜୋମେନ୍, ଆନିନ୍ ବିରୁଦଲୋଙ୍ଞେନ୍ ଆ ଡନୁଙ୍କୁଡ଼ିଜଙନ୍ ଅବ୍ଡୋଏନ୍ ।’
Man tajin taj kinbꞌij we riꞌ chiꞌwe iwonojel. Wetaꞌm in jachin ri e nuchaꞌom, kinbꞌij we riꞌ chiꞌwe rech kakꞌulmataj ri tzꞌibꞌatalik: Ri kutij rech ri kaxlan wa wukꞌ xuwaꞌjilisaj ri uqꞌabꞌ chwij chubꞌanik kꞌax chwe.
Hagi nagrama nehuana makamotagura nosue, Nagra huhampri'noa vahera antahi'noe. Hianagi Anumzamofo avontafepi kre'nea nanekea eri knare hugahie. Nagrane breti nenemo ha' renantegahie huno kre'neana, hago avufga'a fore hugahie. (Sam-Zga 41:9)
“ನಾನು ನಿಮ್ಮೆಲ್ಲರನ್ನು ಕುರಿತು ಮಾತನಾಡುತ್ತಿಲ್ಲ. ನಾನು ಆರಿಸಿಕೊಂಡವರನ್ನು ನಾನು ಬಲ್ಲೆನು. ಆದರೆ ‘ನನ್ನ ಸಂಗಡ ರೊಟ್ಟಿಯನ್ನು ತಿಂದವನೇ, ನನಗೆ ದ್ರೋಹ ಬಗೆದನು,’ ಎಂಬ ಪವಿತ್ರ ವಾಕ್ಯವು ನೆರವೇರಬೇಕಾಗಿದೆ.
ನಾನು ನಿಮ್ಮೆಲ್ಲರನ್ನು ಕುರಿತು ಈ ಮಾತನ್ನು ಹೇಳಲಿಲ್ಲ. ನಾನು ಆರಿಸಿಕೊಂಡವರೆಲ್ಲರನ್ನು ನಾನು ಬಲ್ಲೆನು. ಆದರೆನನ್ನ ಜೊತೆಯಲ್ಲಿ ಊಟಮಾಡುವವನೇ, ನನಗೆ ದ್ರೋಹ ಬಗೆದನು, ಎಂಬ ಶಾಸ್ತ್ರದ ಮಾತು ನೆರವೇರಬೇಕಾಗಿದೆ.
Nitaika kwimwe bhona, okubha enibhamenya bhaliya bhanu nasolele, nawe naika ganu koleleki amandiko gakumile:'Unu kalya ebhilo byani kanyinamusisha echisisinyo chaye.'
Saninchova kholyomwe mwovoni, ulya khova nevamanyile avanevanchagwile - ila ninchova aga ili ukhuta uwosimbe wo wowese ukhutimela: 'Yoywa ilya ukate gwango anyemekhinche ekhesukhululu khwa mwene.'
Nijobha lepi kuhusu muenga mwebhoha, kwa kujha nibhamanyili bhala ambabho ni bhachaguili - bali nijobha agha ili kwamba majhandiku ghabhwesyajhi kutimilizwa: 'Muene jha ilya nkate ghwangu, an'jhinulili kisigino kya muene.'
내가 너희를 다 가리켜 말하는 것이 아니라 내가 나의 택한 자들이 누구인지 앎이라 그러나 내 떡을 먹는 자가 내게 발꿈치를 들었다 한 성경을 응하게 하려는 것이니라
내가 너희를 다 가리켜 말하는 것이 아니라 내가 나의 택한 자들이 누구인지 앎이라 그러나 내 떡을 먹는 자가 내게 발꿈치를 들었다 한 성경을 응하게 하려는 것이니라
내가 너희를 다 가리켜 말하는 것이 아니라 내가 나의 택한 자들이 누구인지 앎이라 그러나 내 떡을 먹는 자가 내게 발꿈치를 들었다 한 성경을 응하게 하려는 것이니라
“Nga tia kaskas keiwos nukewa. Nga arulana etalos su nga sulela. Tusruktu Ma Simusla enenu in akpwayeyuk su fahk. ‘Mwet se ma ipeis ke mongo nak el forla lainyu.’
Kaniwambi mubonse; niziabo banibaketi — kono iñolo linani kwizuzilizwa; 'Iye ulya chikwa changu unilaha mulezele.'
| «باسی هەمووتان ناکەم. ئەوانەی هەڵمبژاردوون دەیانناسم، بەڵام تاکو ئەوەی لە نووسراوە پیرۆزەکە هاتووە بێتە دی: [ئەوەی نمەکی کردووم، ناپاکی لەگەڵم کرد.] |
“ନା଼ନୁ ମୀ କାତା ୱେସିହିଲଅଁ; ଏ଼ନିଲେହେଁତି ଲ଼କୁଣି ନା଼ନୁ ଆ଼ଚାମାଇଁ, ଏ଼ କାତା ନା଼ନୁ ପୁଞ୍ଜାମାଇଁ; ସାମା ଦାର୍ମୁ ପତିତି ଈ ବ଼ଲୁ ଏ଼ନିକିଁ ପୂରା ଆ଼ନେ, ଈଦାଆଁତାକି ଈ ବାରେ ଆ଼ହିମାନେ, ‘ଆମ୍ବାଆସି ନା଼ କା଼ଦି ତିନେସି ଏ଼ୱାସି ନା଼ କ଼ପାଟି ନିଙ୍ଗିତେସି ।’
Non de omnibus vobis dico: ego scio quos elegerim; sed ut adimpleatur Scriptura: Qui manducat mecum panem, levabit contra me calcaneum suum.
Non de omnibus vobis dico: ego scio quos elegerim: sed ut adimpleatur Scriptura: Qui manducat mecum panem, levabit contra me calcaneum suum.
Non de omnibus vobis dico: ego scio quos elegerim: sed ut adimpleatur Scriptura: Qui manducat mecum panem, levabit contra me calcaneum suum.
Non de omnibus vobis dico: ego scio quos elegerim; sed ut adimpleatur Scriptura: Qui manducat mecum panem, levabit contra me calcaneum suum.
non de omnibus vobis dico ego scio quos elegerim sed ut impleatur scriptura qui manducat mecum panem levavit contra me calcaneum suum
Non de omnibus vobis dico: ego scio quos elegerim: sed ut adimpleatur Scriptura: Qui manducat mecum panem, levabit contra me calcaneum suum.
Es nerunāju par jums visiem; Es zinu, kurus Es esmu izredzējis; bet lai tas raksts piepildās: kas ar Mani maizi ēd, tas Mani min ar kājām.
Nazali koloba bongo te na tina na bino nyonso; nayebi bato oyo napona. Kasi esengeli ete eteni oyo ya Makomi ekokisama: « Moto oyo azalaki kolia sani moko elongo na ngai abalukeli ngai! »
“मय तुम सब को बारे म नहीं कहू; जिन्ख मय न चुन लियो हय, उन्ख मय जानु हय; पर यो येकोलायी हय कि शास्त्र को यो वचन पूरो होय, ‘जो मोरी रोटी खावय हय, ऊ मोरो विरुद्ध हय।’
Ebintu bino byonna sibyogera nammwe mwenna, buli omu ku mmwe be nalonda mmumanyi; ekyawandiikibwa kituukirire ekigamba nti, ‘Oyo bwe tulya emmere anneefuukidde!’
आऊँ तुसा सबी रे बारे रे नि बोलदा, जो मैं चूणी लये रे, तिना खे आऊँ जाणूंआ, पर ये इजी खे ए, ताकि पवित्र शास्त्रो रा ये वचन पूरा ओ कि, जिने मेरा दोस्त ऊई की मां साथे रोटी खाई सेई मेरे खलाफ ऊईगा।
Tsy milaza anareo rehetra Aho; fa fantatro izay nofidiko; fa mba hahatanteraka ny Soratra Masìna hoe: Izay homana ny mofoko no nanangana ny ombelahin-tongony hamely Ahy.
Tsy inahareo iaby ty itaroñako, amy te fantako o jinobokoo, fe tsi-mahay tsy ho heneke o Sokitse Masiñeo, te Nañonjon-tomitse amako i niharo nikama amy mofokoy.
ഞാൻ നിങ്ങളെ എല്ലാവരെയും കുറിച്ച് പറയുന്നില്ല; ഞാൻ തിരഞ്ഞെടുത്തവരെ ഞാൻ അറിയുന്നു; എന്നാൽ “എന്റെ അപ്പം തിന്നുന്നവൻ എന്റെ നേരെ കുതികാൽ ഉയർത്തിയിരിക്കുന്നു” എന്നുള്ള തിരുവെഴുത്തിന് നിവൃത്തി വരേണ്ടതിനാകുന്നു ഞാൻ ഇതു പറയുന്നത്.
നിങ്ങളെ എല്ലാവരെയും കുറിച്ചു പറയുന്നില്ല; ഞാൻ തിരഞ്ഞെടുത്തവരെ ഞാൻ അറിയുന്നു; എന്നാൽ “എന്റെ അപ്പം തിന്നുന്നവൻ എന്റെ നേരെ കുതികാൽ ഉയൎത്തിയിരിക്കുന്നു” എന്നുള്ള തിരുവെഴുത്തിന്നു നിവൃത്തി വരേണ്ടതാകുന്നു.
നിങ്ങളെ എല്ലാവരെയും കുറിച്ചു പറയുന്നില്ല; ഞാൻ തിരഞ്ഞെടുത്തവരെ ഞാൻ അറിയുന്നു; എന്നാൽ “എന്റെ അപ്പം തിന്നുന്നവൻ എന്റെ നേരെ കുതികാൽ ഉയർത്തിയിരിക്കുന്നു” എന്നുള്ള തിരുവെഴുത്തിന്നു നിവൃത്തി വരേണ്ടതാകുന്നു.
“ഞാൻ ഇനി പറയുന്നത് നിങ്ങളെ എല്ലാവരെയുംകുറിച്ചല്ല. തെരഞ്ഞെടുത്തവരെ എനിക്കറിയാം. എന്നാൽ ‘എന്നോടുകൂടെ അപ്പം പങ്കിടുന്നവൻ എനിക്കെതിരേ കുതികാൽ ഉയർത്തിയിരിക്കുന്നു’ എന്നുള്ള തിരുവെഴുത്ത് നിറവേറേണ്ടതാണ്.
“Eina masising asi nakhoi pumnamakki maramda haibadi natte; eina khanggatlaba makhoi adu eina khang-i. Adubu ‘Eigi tal chaba mahak aduna eigi maiyokta leple’ haiba Mapugi puyagi wa adu thungnanabani.
मी तुमच्यातील सर्वांविषयी बोलत नाही. मी ज्यांना निवडले आहे त्यांना मी ओळखतो. तरी, ‘ज्याने माझी भाकर खाल्ली त्यानेच माझ्याविरुद्ध आपली टाच उचलली,’ हा शास्त्रलेख पूर्ण झाला पाहिजे.
“ଆଇଙ୍ଗ୍ ଆପେ ସବେନ୍କଆଃ ବିଷାଏରେ କାଇଙ୍ଗ୍ କାଜିତାନା, ଆଇଙ୍ଗ୍ ସାଲାକାଦ୍ ହଡ଼କକେ ସାରିକାଦ୍କଆଇଙ୍ଗ୍, ମେନ୍ଦ ଧାରାମ୍ପୁଥିରେୟାଃ କାଜି ପୁରାଅଃ ନାଗେନ୍ତେ ନେ ଲେକା ହବାଅଃତାନା ‘ଆଇଁୟାଃଲଃ ହଲଙ୍ଗ୍ ହାଟିଙ୍ଗ୍ ଜମ୍ନିଃ ଆଇଁୟାଃ ବିରୁଧ୍ରେ ବିରିଦ୍ୟାନାଏ ।’
“Ngaataya ga mmowe mmwe, pabha naamanyinji bhunaagwilenje. Ikabheje nkupinga gatimilile Majandiko gataya. ‘Aalile shalya shangu ashindundumalila.’
``သင်တို့အားလုံးကိုရည်မှတ်၍ငါပြောသည် မဟုတ်။ ငါရွေးကောက်ထားသူများကိုငါသိ ၏။ သို့သော်ကျမ်းစာတော်တွင်`ငါ၏ထမင်းကို စားသူသည်ငါ့ကိုခြေနှင့်ကျောက်လေပြီ' ဟု ပါရှိသည်အတိုင်းဖြစ်ပျက်ရမည်။-
သင်တို့ရှိသမျှကို ငါရည်မှတ်၍ပြောသည်မဟုတ်။ ငါရွေးကောက်သောသူတို့ကို ငါသိ၏။ ကျမ်းစာချက် ပြည့်စုံစေမည်အကြောင်း ငါနှင့်အတူစားသောသူသည် ငါ့ကိုခြေနှင့်ကျောက်သတည်း။
သင် တို့ရှိသမျှ ကို ငါရည်မှတ် ၍ပြော သည်မ ဟုတ်။ ငါ ရွေးကောက် သောသူ တို့ကို ငါသိ ၏။ ကျမ်းစာ ချက် ပြည့်စုံ စေမည်အကြောင်း ငါ နှင့်အတူစား သောသူ သည် ငါ့ ကိုခြေ နှင့်ကျောက် သတည်း။
Ehara taku i te korero mo koutou katoa: e matau ana ahau ki aku i whiriwhiri ai: otira kia rite ai te karaipiture, Ko ia e kai taro tahi nei maua kua hiki ake tona rekereke ki ahau.
Moi tumikhan sob laga kotha kowa nohoi; Moi junke basi loise taikhan he jane- kintu Shastro he pura hobo karone eneka hoise: ‘Kun Ami logote bhaat khai ase, etu he Moike laat marise.’
[Sen loongtang tiit ngah ih tabaat kang; o danje hang ah ngah ih jat ehang. Enoothong rangteele ni liiha ah thok jaatjaat eha, erah di emah liiha, o mina nga damdoh roong phaksah ha erah mih ah nga siikhaamte ih hoon ah.
“Kangikhulumi ngani lonke; ngiyabazi labo esengibakhethile. Kodwa lokhu kuyikugcwalisa umbhalo othi: ‘Lowo obesidla lami isinkwa usengihlamukele.’
Kangikhulumi ngani lonke; mina ngiyabazi engibakhethileyo; kodwa ukuze kugcwaliseke umbhalo othi: Odla lami isinkwa ungiphakamisele isithende sakhe.
Nabaya kwaa kuhusu mwenga mwa bote, kwa kuwa naatanga balo ambao niachawile-ila nabaya aga ili kuwa maandiko gaweze kutimia:'Ywembe ywa lyaa mkate wango atikuniinua isigino sake.'
म तिमीहरू सबै जनाको बारेमा बोलिरहेको छैनँ; मैले जसलाई छानेको छु म तिनीहरूलाई चिन्छु, तर यो यसैले हो, कि धर्मशास्त्र पुरा होस्ः जसले मेरो रोटी खायो, त्यसले नै ममाथि लात उठायो ।
Nijova lepi kuvavala mwavoha. Nivamanyili venivahagwili vala, nambu Mayandiku Gamsopi giganikiwa gatimilayi, mundu mwealili chakulya pamonga na nene aning'anamukili.
Ikke om eder alle taler jeg; jeg vet hvem jeg har utvalgt; men Skriften skulde opfylles: Den som eter sitt brød med mig, har løftet sin hæl mot mig.
Jesus fortsatte:”Jeg snakker ikke om dere alle. Jeg kjenner dere som jeg har valgt ut til mine nærmeste disipler, men det må bli til virkelighet som Gud har forutsagt i Skriften:’Den som spiste sammen med meg, han har vendt seg mot meg.’
Eg talar ikkje um dykk alle; eg veit kven eg valde ut; men det var so Skrifti skulde sannast: «Den som et mitt brød, hev lyft sin hæl imot meg.»
ମୁଁ ତୁମ୍ଭ ସମସ୍ତଙ୍କ ସମ୍ବନ୍ଧରେ କହୁ ନାହିଁ; କେଉଁ ପ୍ରକାର ଲୋକମାନଙ୍କୁ ମୁଁ ମନୋନୀତ କରିଅଛି, ତାହା ମୁଁ ଜାଣେ; କିନ୍ତୁ ଧର୍ମଶାସ୍ତ୍ରର ଏହି ବାକ୍ୟ ଯେପରି ସଫଳ ହୁଏ, ସେଥିପାଇଁ ଏହିପରି ଘଟୁଅଛି, ଯେ ମୋହର ଅନ୍ନ ଖାଏ, ସେ ମୋହର ବିରୁଦ୍ଧରେ ଗୋଇଠା ଉଠାଇଲା।
“Ani waaʼee hunda keessanii dubbachaa hin jiru; ani warran filadhe nan beeka. Kun garuu dubbiin Katabbii Qulqulluu kan, ‘Inni buddeena koo nyaate koomee isaa natti ol fudhate’jedhu sun akka guutamuuf.
“ਮੈਂ ਤੁਹਾਡੇ ਸਾਰਿਆਂ ਬਾਰੇ ਨਹੀਂ ਆਖਦਾ। ਮੈਂ ਉਨ੍ਹਾਂ ਨੂੰ ਜਾਣਦਾ ਹਾਂ ਜਿਨ੍ਹਾਂ ਨੂੰ ਮੈਂ ਚੁਣਿਆ ਹੈ। ਪਰ ਜੋ ਪਵਿੱਤਰ ਗ੍ਰੰਥ ਵਿੱਚ ਲਿਖਿਆ ਹੈ, ਪੂਰਾ ਹੋਣਾ ਚਾਹੀਦਾ ਹੈ: ਉਹ ਜਿਸ ਨੇ ਮੇਰੇ ਨਾਲ ਰੋਟੀ ਖਾਧੀ, ਉਸ ਨੇ ਮੇਰੇ ਵਿਰੁੱਧ ਆਪਣੀ ਲੱਤ ਚੁੱਕੀ ਹੈ।
“ଆନ୍ ମିଙ୍ଗ୍ ୱିଜ଼ାକାର୍ ବିସ୍ରେ ଆନ୍ ଇ କାତା ଇଞ୍ଜୁଙ୍ଗା; ଆନ୍ ଇମ୍ଣାକାରିଂ ବାଚି କିତାଙ୍ଗ୍ନା, ହେୱାରିଂ ଆନ୍ ପୁନାଙ୍ଗ୍ ମାତର୍ ସାସ୍ତର୍ନି ଇ ବଚନ୍ ହାତ୍ପା ସତ୍ ଆନାତ୍ । ହେବେ ଏଲେଙ୍ଗ୍ ଗିଟାନାତା, ଇନେନ୍ ନା ଆରାଣ୍ ତିନାନ୍, ହେୱାନ୍ ନା ବିରୁଦ୍ତ ଲାତ୍ ତଗ୍ନାନ୍ ।
| درباره جمیع شما نمی گویم؛ من آنانی راکه برگزیدهام میشناسم، لیکن تا کتاب تمام شود”آنکه با من نان میخورد، پاشنه خود را بر من بلندکرده است.” |
| «این را به همهٔ شما نمیگویم، چون تکتک شما را که انتخاب کردهام، خوب میشناسم. اما آنچه در کتب مقدّس آمده باید جامۀ عمل بپوشد که میفرماید:”کسی که نان و نمک مرا میخورْد، دشمن من شده است.“ |
“Aga gantakula gawawusu ndiri mwenga mawoseri. Neni nuwamana walii yanuwasyaguliti. Kumbiti mpaka gatimii Malembu Mananagala gaweri nakaka ntambu yagalembwa, ‘Muntu yakaliyiti pamuhera naneni shiboga shangu hakang'alambuki’.
Kaidin komail karos, me I indinda. I asa, me I piladar. A pwe kisin likau en pwaida: Me iang ia kangkang prot, kin tiaki ia di.
Kaidin komail karoj, me I indinda. I aja, me I piladar. A pwe kijin likau en pwaida: Me ian ia kankan prot, kin tiaki ia di.
Nie o wszystkichci was mówię, jać wiem, którem obrał; ale żeby się wypełniło Pismo: Który je ze mną chleb, podniósł przeciwko mnie piętę swoję.
Nie do wszystkich jednak odnosi się to, co powiedziałem. Wiem bowiem, kogo wybrałem. Muszą się jednak wypełnić słowa Pisma: „Ten, który jadł ze Mną chleb, zwrócił się przeciwko Mnie”.
Nie mówię o was wszystkich. Ja wiem, których wybrałem, ale żeby się wypełniło Pismo: Ten, który je ze mną chleb, podniósł przeciwko mnie swoją piętę.
Não digo de todos; bem sei eu aos que tenho escolhido; mas para que se cumpra a Escritura, [que diz]: O que come comigo, levantou contra mim seu calcanhar.
Não fallo de todos vós; eu bem sei os que tenho escolhido; mas para que se cumpra a Escriptura, que diz: O que come o pão comigo levantou contra mim o seu calcanhar.
Não falo de todos vós; eu bem sei os que tenho escolhido; mas para que se cumpra a escritura, que diz: O que come o pão comigo levantou contra mim o seu calcanhar.
“Não estou dizendo que Deus vai abençoar todos vocês. Eu sabia [como eram todos vocês quando ]os escolhi. Mas [também escolhi aquele que vai me trair, ]para que se cumpra aquilo que está escrito nas Escrituras {para cumprir o que alguém/o salmista escreveu nas Escrituras}: ‘Aquele que [se comporta como meu amigo, ]jantando comigo, tornou-se meu inimigo [IDM].’
Eu não estou falando sobre todos vocês, pois eu conheço aqueles que foram escolhidos por mim. Mas, isto acontece para que se cumpra a Escritura: ‘Aquele que compartilha o alimento comigo virou-se contra mim.’
Eu não falo a respeito de todos vocês. Sei quem escolhi; mas para que se cumpra a Escritura: 'Aquele que come pão comigo levantou o calcanhar contra mim'.
Ну ворбеск деспре вой тоць; куноск пе ачея пе каре й-ам алес. Дар требуе сэ се ымплиняскэ Скриптура, каре зиче: ‘Чел че мэнынкэ пыне ку Мине а ридикат кэлкыюл ымпотрива Мя.’
Nu vorbesc despre voi toți; eu îi știu pe cei pe care i-am ales, dar ca să se împlinească scriptura: Cel ce mănâncă pâine cu mine și-a ridicat călcâiul împotriva mea.
Nu vorbesc cu privire la voi toți. Știu pe cine am ales, dar pentru ca să se împlinească Scriptura: “Cel care mănâncă pâine cu mine și-a ridicat călcâiul împotriva mea”.
Au nda olaꞌ soꞌal basa hei sa. Au uhine tebꞌe atahori fo tengga alaꞌ ra. Mae onaꞌ na o, naa musi dadꞌi, onaꞌ; saa fo nenesuraꞌ memaꞌ sia Lamatualain Susura Meumaren oi, ‘Atahori mana endoꞌ naa naꞌabꞌue no Au, ana hiruꞌ nasadꞌea lao hela Au ena.’
Не о всех вас говорю; Я знаю, которых избрал. Но да сбудется Писание: ядущий со Мною хлеб поднял на Меня пяту свою.
Seyanga aje amwe mwenti, afuatanaje embamenye bhala bhembachaguye - eyanga ezi ili aje amazu gawezye akamilishe: 'Omwene walya ibumunda lyane ambasesezye ikhaata lyakwe.'
“Nin renga nin thurchi misîr mu-ung, ka thang ngei chu keiman ki riet. Hannirese Pathien Lekhabu'n, ‘Ku bu nêkpu han mi doi zoi,’ a ti ha ahong dik ngêt anâng ani.
sarvveSu yuSmAsu kathAmimAM kathayAmi iti na, ye mama manonItAstAnahaM jAnAmi, kintu mama bhakSyANi yo bhuGkte matprANaprAtikUlyataH| utthApayati pAdasya mUlaM sa eSa mAnavaH|yadetad dharmmapustakasya vacanaM tadanusAreNAvazyaM ghaTiSyate|
সৰ্ৱ্ৱেষু যুষ্মাসু কথামিমাং কথযামি ইতি ন, যে মম মনোনীতাস্তানহং জানামি, কিন্তু মম ভক্ষ্যাণি যো ভুঙ্ক্তে মৎপ্ৰাণপ্ৰাতিকূল্যতঃ| উত্থাপযতি পাদস্য মূলং স এষ মানৱঃ| যদেতদ্ ধৰ্ম্মপুস্তকস্য ৱচনং তদনুসাৰেণাৱশ্যং ঘটিষ্যতে|
সর্ৱ্ৱেষু যুষ্মাসু কথামিমাং কথযামি ইতি ন, যে মম মনোনীতাস্তানহং জানামি, কিন্তু মম ভক্ষ্যাণি যো ভুঙ্ক্তে মৎপ্রাণপ্রাতিকূল্যতঃ| উত্থাপযতি পাদস্য মূলং স এষ মানৱঃ| যদেতদ্ ধর্ম্মপুস্তকস্য ৱচনং তদনুসারেণাৱশ্যং ঘটিষ্যতে|
သရွွေၐု ယုၐ္မာသု ကထာမိမာံ ကထယာမိ ဣတိ န, ယေ မမ မနောနီတာသ္တာနဟံ ဇာနာမိ, ကိန္တု မမ ဘက္ၐျာဏိ ယော ဘုင်္က္တေ မတ္ပြာဏပြာတိကူလျတး၊ ဥတ္ထာပယတိ ပါဒသျ မူလံ သ ဧၐ မာနဝး၊ ယဒေတဒ် ဓရ္မ္မပုသ္တကသျ ဝစနံ တဒနုသာရေဏာဝၑျံ ဃဋိၐျတေ၊
sarvvESu yuSmAsu kathAmimAM kathayAmi iti na, yE mama manOnItAstAnahaM jAnAmi, kintu mama bhakSyANi yO bhugktE matprANaprAtikUlyataH| utthApayati pAdasya mUlaM sa ESa mAnavaH|yadEtad dharmmapustakasya vacanaM tadanusArENAvazyaM ghaTiSyatE|
सर्व्वेषु युष्मासु कथामिमां कथयामि इति न, ये मम मनोनीतास्तानहं जानामि, किन्तु मम भक्ष्याणि यो भुङ्क्ते मत्प्राणप्रातिकूल्यतः। उत्थापयति पादस्य मूलं स एष मानवः।यदेतद् धर्म्मपुस्तकस्य वचनं तदनुसारेणावश्यं घटिष्यते।
સર્વ્વેષુ યુષ્માસુ કથામિમાં કથયામિ ઇતિ ન, યે મમ મનોનીતાસ્તાનહં જાનામિ, કિન્તુ મમ ભક્ષ્યાણિ યો ભુઙ્ક્તે મત્પ્રાણપ્રાતિકૂલ્યતઃ| ઉત્થાપયતિ પાદસ્ય મૂલં સ એષ માનવઃ| યદેતદ્ ધર્મ્મપુસ્તકસ્ય વચનં તદનુસારેણાવશ્યં ઘટિષ્યતે|
sarvveṣu yuṣmāsu kathāmimāṁ kathayāmi iti na, ye mama manonītāstānahaṁ jānāmi, kintu mama bhakṣyāṇi yo bhuṅkte matprāṇaprātikūlyataḥ| utthāpayati pādasya mūlaṁ sa eṣa mānavaḥ|yadetad dharmmapustakasya vacanaṁ tadanusāreṇāvaśyaṁ ghaṭiṣyate|
sarvvēṣu yuṣmāsu kathāmimāṁ kathayāmi iti na, yē mama manōnītāstānahaṁ jānāmi, kintu mama bhakṣyāṇi yō bhuṅktē matprāṇaprātikūlyataḥ| utthāpayati pādasya mūlaṁ sa ēṣa mānavaḥ|yadētad dharmmapustakasya vacanaṁ tadanusārēṇāvaśyaṁ ghaṭiṣyatē|
sarvveShu yuShmAsu kathAmimAM kathayAmi iti na, ye mama manonItAstAnahaM jAnAmi, kintu mama bhakShyANi yo bhu Nkte matprANaprAtikUlyataH| utthApayati pAdasya mUlaM sa eSha mAnavaH|yadetad dharmmapustakasya vachanaM tadanusAreNAvashyaM ghaTiShyate|
ಸರ್ವ್ವೇಷು ಯುಷ್ಮಾಸು ಕಥಾಮಿಮಾಂ ಕಥಯಾಮಿ ಇತಿ ನ, ಯೇ ಮಮ ಮನೋನೀತಾಸ್ತಾನಹಂ ಜಾನಾಮಿ, ಕಿನ್ತು ಮಮ ಭಕ್ಷ್ಯಾಣಿ ಯೋ ಭುಙ್ಕ್ತೇ ಮತ್ಪ್ರಾಣಪ್ರಾತಿಕೂಲ್ಯತಃ| ಉತ್ಥಾಪಯತಿ ಪಾದಸ್ಯ ಮೂಲಂ ಸ ಏಷ ಮಾನವಃ| ಯದೇತದ್ ಧರ್ಮ್ಮಪುಸ್ತಕಸ್ಯ ವಚನಂ ತದನುಸಾರೇಣಾವಶ್ಯಂ ಘಟಿಷ್ಯತೇ|
សវ៌្វេឞុ យុឞ្មាសុ កថាមិមាំ កថយាមិ ឥតិ ន, យេ មម មនោនីតាស្តានហំ ជានាមិ, កិន្តុ មម ភក្ឞ្យាណិ យោ ភុង្ក្តេ មត្ប្រាណប្រាតិកូល្យតះ។ ឧត្ថាបយតិ បាទស្យ មូលំ ស ឯឞ មានវះ។ យទេតទ៑ ធម៌្មបុស្តកស្យ វចនំ តទនុសារេណាវឝ្យំ ឃដិឞ្យតេ។
സർവ്വേഷു യുഷ്മാസു കഥാമിമാം കഥയാമി ഇതി ന, യേ മമ മനോനീതാസ്താനഹം ജാനാമി, കിന്തു മമ ഭക്ഷ്യാണി യോ ഭുങ്ക്തേ മത്പ്രാണപ്രാതികൂല്യതഃ| ഉത്ഥാപയതി പാദസ്യ മൂലം സ ഏഷ മാനവഃ| യദേതദ് ധർമ്മപുസ്തകസ്യ വചനം തദനുസാരേണാവശ്യം ഘടിഷ്യതേ|
ସର୍ୱ୍ୱେଷୁ ଯୁଷ୍ମାସୁ କଥାମିମାଂ କଥଯାମି ଇତି ନ, ଯେ ମମ ମନୋନୀତାସ୍ତାନହଂ ଜାନାମି, କିନ୍ତୁ ମମ ଭକ୍ଷ୍ୟାଣି ଯୋ ଭୁଙ୍କ୍ତେ ମତ୍ପ୍ରାଣପ୍ରାତିକୂଲ୍ୟତଃ| ଉତ୍ଥାପଯତି ପାଦସ୍ୟ ମୂଲଂ ସ ଏଷ ମାନୱଃ| ଯଦେତଦ୍ ଧର୍ମ୍ମପୁସ୍ତକସ୍ୟ ୱଚନଂ ତଦନୁସାରେଣାୱଶ୍ୟଂ ଘଟିଷ୍ୟତେ|
ਸਰ੍ੱਵੇਸ਼਼ੁ ਯੁਸ਼਼੍ਮਾਸੁ ਕਥਾਮਿਮਾਂ ਕਥਯਾਮਿ ਇਤਿ ਨ, ਯੇ ਮਮ ਮਨੋਨੀਤਾਸ੍ਤਾਨਹੰ ਜਾਨਾਮਿ, ਕਿਨ੍ਤੁ ਮਮ ਭਕ੍ਸ਼਼੍ਯਾਣਿ ਯੋ ਭੁਙ੍ਕ੍ਤੇ ਮਤ੍ਪ੍ਰਾਣਪ੍ਰਾਤਿਕੂਲ੍ਯਤਃ| ਉੱਥਾਪਯਤਿ ਪਾਦਸ੍ਯ ਮੂਲੰ ਸ ਏਸ਼਼ ਮਾਨਵਃ| ਯਦੇਤਦ੍ ਧਰ੍ੰਮਪੁਸ੍ਤਕਸ੍ਯ ਵਚਨੰ ਤਦਨੁਸਾਰੇਣਾਵਸ਼੍ਯੰ ਘਟਿਸ਼਼੍ਯਤੇ|
සර්ව්වේෂු යුෂ්මාසු කථාමිමාං කථයාමි ඉති න, යේ මම මනෝනීතාස්තානහං ජානාමි, කින්තු මම භක්ෂ්යාණි යෝ භුඞ්ක්තේ මත්ප්රාණප්රාතිකූල්යතඃ| උත්ථාපයති පාදස්ය මූලං ස ඒෂ මානවඃ| යදේතද් ධර්ම්මපුස්තකස්ය වචනං තදනුසාරේණාවශ්යං ඝටිෂ්යතේ|
ஸர்வ்வேஷு யுஷ்மாஸு கதா²மிமாம்’ கத²யாமி இதி ந, யே மம மநோநீதாஸ்தாநஹம்’ ஜாநாமி, கிந்து மம ப⁴க்ஷ்யாணி யோ பு⁴ங்க்தே மத்ப்ராணப்ராதிகூல்யத: | உத்தா²பயதி பாத³ஸ்ய மூலம்’ ஸ ஏஷ மாநவ: | யதே³தத்³ த⁴ர்ம்மபுஸ்தகஸ்ய வசநம்’ தத³நுஸாரேணாவஸ்²யம்’ க⁴டிஷ்யதே|
సర్వ్వేషు యుష్మాసు కథామిమాం కథయామి ఇతి న, యే మమ మనోనీతాస్తానహం జానామి, కిన్తు మమ భక్ష్యాణి యో భుఙ్క్తే మత్ప్రాణప్రాతికూల్యతః| ఉత్థాపయతి పాదస్య మూలం స ఏష మానవః| యదేతద్ ధర్మ్మపుస్తకస్య వచనం తదనుసారేణావశ్యం ఘటిష్యతే|
สรฺเวฺวษุ ยุษฺมาสุ กถามิมำ กถยามิ อิติ น, เย มม มโนนีตาสฺตานหํ ชานามิ, กินฺตุ มม ภกฺษฺยาณิ โย ภุงฺกฺเต มตฺปฺราณปฺราติกูลฺยต: ฯ อุตฺถาปยติ ปาทสฺย มูลํ ส เอษ มานว: ฯ ยเทตทฺ ธรฺมฺมปุสฺตกสฺย วจนํ ตทนุสาเรณาวศฺยํ ฆฏิษฺยเตฯ
སཪྻྭེཥུ ཡུཥྨཱསུ ཀཐཱམིམཱཾ ཀཐཡཱམི ཨིཏི ན, ཡེ མམ མནོནཱིཏཱསྟཱནཧཾ ཛཱནཱམི, ཀིནྟུ མམ བྷཀྵྱཱཎི ཡོ བྷུངྐྟེ མཏྤྲཱཎཔྲཱཏིཀཱུལྱཏཿ། ཨུཏྠཱཔཡཏི པཱདསྱ མཱུལཾ ས ཨེཥ མཱནཝཿ། ཡདེཏད྄ དྷརྨྨཔུསྟཀསྱ ཝཙནཾ ཏདནུསཱརེཎཱཝཤྱཾ གྷཊིཥྱཏེ།
| سَرْوّیشُ یُشْماسُ کَتھامِماں کَتھَیامِ اِتِ نَ، یے مَمَ مَنونِیتاسْتانَہَں جانامِ، کِنْتُ مَمَ بھَکْشْیانِ یو بھُنْکْتے مَتْپْرانَپْراتِکُولْیَتَح۔ اُتّھاپَیَتِ پادَسْیَ مُولَں سَ ایشَ مانَوَح۔ یَدیتَدْ دھَرْمَّپُسْتَکَسْیَ وَچَنَں تَدَنُساریناوَشْیَں گھَٹِشْیَتے۔ |
sarvve. su yu. smaasu kathaamimaa. m kathayaami iti na, ye mama manoniitaastaanaha. m jaanaami, kintu mama bhak. syaa. ni yo bhu"nkte matpraa. napraatikuulyata. h| utthaapayati paadasya muula. m sa e. sa maanava. h|yadetad dharmmapustakasya vacana. m tadanusaare. naava"sya. m gha. ti. syate|
Не говорим за све вас, јер ја знам које изабрах; него да се збуде писмо: Који са мном хлеб једе подиже пету своју на ме.
Ne govorim za sve vas, jer ja znam koje izbrah; nego da se zbude pismo: koji sa mnom hljeb jede podiže petu svoju na me.
“Ga ke lo reye lotlhe; ke itse mongwe le mongwe wa lona yo ke mo tlhophileng sentle. Lokwalo lo bua jaana lwa re, ‘Ene yo o jang dijo le nna o tlaa nkoka’ mme se ke se buang se tlaa tloga se diragala.
Handitauri maererano nemwi mese; ini ndinoziva vandakasarudza; asi kuti rugwaro ruzadziswe, rwunoti: Anodya chingwa neni wakandisimudzira chitsitsinho chake.
“Handirevi izvi kwamuri mose; ini ndinoziva avo vandakasarudza. Asi uku ndiko kuzadzisa Rugwaro runoti, ‘Uyo anogovana neni chingwa andisimudzira chitsitsinho chake kuti azorwa neni.’
Не о всех вас глаголю: Аз (бо) вем, ихже избрах: но да Писание сбудется: ядый со Мною хлеб воздвиже на Мя пяту свою.
Ne govorim o vas vseh. Vem, katere sem izbral, toda da bi se lahko izpolnilo pismo: ›Kdor jé kruh z menoj, je dvignil svojo peto zoper mene.‹
Ne pravim za vse vas; jaz vém, ktere sem izvolil: ali da se izpolni pismo: "Ta, ki z menoj kruh jé, vzdignil je peto svojo zoper mé."
“Maswi awa nkandambilinga mwense sobwe, pakwinga ndibenshi abo mbondalasala. Ibi bilenshiki mbuli Mabala a Lesa ncalambangeti, ‘Uyo walikulyela mumbale yakame walambukila.’
Dhammaantiin ka hadli maayo; waan garanayaa kuwaan doortay. Laakiin Qorniinka leh, Kan kibistayda cuna ayaa cedhibtiisa ii qaaday, waa inuu ahaado.
No hablo de todos vosotros; yo sé los que he elegido; mas para que se cumpla la Escritura: El que come pan conmigo, levantó contra mí su calcañar.
No estoy hablando de todos ustedes—Yo conozco a los que he escogido. Pero para cumplir la Escritura: ‘El que comparte mi comida se ha vuelto contra mí’.
No hablo de todos vosotros. Yo sé a quién he escogido; pero para que se cumpla la Escritura: ‘El que come pan conmigo, ha levantado su talón contra mí’.
No hablo de todos ustedes. Yo sé a quiénes me escogí, pero para que se cumpla la Escritura: El que come mi pan levantó contra Mí su talón.
No hablo de vosotros todos; Yo sé a quiénes escogí; sino para que se cumpla la Escritura: «El que come mi pan, ha levantado contra Mí su calcañar».
No hablo de todos vosotros: yo sé los que he elegido; mas para que se cumpla la Escritura: El que come pan conmigo, levantó contra mí su calcañar.
No hablo de todos vosotros: yo sé los que he elegido: mas para que se cumpla la Escritura: El que come pan conmigo, levantó contra mí su calcañar.
No hablo de todos vosotros; yo sé los que he elegido: mas para que se cumpla la escritura: El que come pan conmigo, levantó contra mi su calcañar.
No estoy hablando de todos ustedes: yo se quienes son mis verdaderos discípulos, pero las cosas son como son, para que las Escrituras se hagan realidad, el que come el pan conmigo se ha vuelto contra mí.
Sisemi kuhusu ninyi nyote, kwa kuwa nawajua wale ambao nimewachagua - bali nasema haya ili kwamba maandiko yaweze kutimilizwa: 'Yeye alaye mkate wangu ameniinulia kisigino chake.'
“Haya nisemayo hayawahusu ninyi nyote. Mimi nawajua wale niliowachagua. Lakini lazima yatimie Maandiko Matakatifu yasemayo: Yule aliyeshiriki chakula changu amegeuka kunishambulia.
“Sisemi hivi kuhusu ninyi nyote. Ninawajua wale niliowachagua. Lakini ni ili Andiko lipate kutimia, kwamba, ‘Yeye aliyekula chakula changu, ameinua kisigino chake dhidi yangu.’
Jag talar icke om eder alla; jag vet vilka jag har utvalt. Men detta skriftens ord skulle ju fullbordas: 'Den som åt mitt bröd, han lyfte mot mig sin häl.'
Icke talar jag om eder alla; jag vet hvilka jag hafver utkorat; men på det att Skriften skall varda fullkomnad: Den der äter bröd med mig, han trampade mig med sin fot.
Jag talar icke om eder alla; jag vet vilka jag har utvalt. Men detta skriftens ord skulle ju fullbordas: 'Den som åt mitt bröd, han lyfte mot mig sin häl.'
Hindi ko sinasalita tungkol sa inyong lahat: nalalaman ko ang aking mga hinirang: nguni't upang matupad ang kasulatan, Ang kumakain ng aking tinapay ay nagtaas ng kaniyang sakong laban sa akin.
Hindi ako nagsasalita tungkol sa inyong lahat, dahil alam ko ang aking mga pinili — ngunit sinasabi ko ito upang ang kasulatan ay maganap: 'Ang kumakain ng aking tinapay ay nagtaas ng kaniyang sakong laban sa akin.'
“Ngo nonu mvnwngnga mima dunv; ngoogv darnam vdwa ngo chindu. Vbvritola Darwknv Kitaplo minam v jvjvbv rirungre ho mindu, ‘Nyi gunv ngoogv lvkobv dvbam dunv hv nga rinying riru duku.’
உங்கள் எல்லோரையும் குறித்து நான் பேசவில்லை, நான் தெரிந்துகொண்டவர்களை அறிவேன்; ஆனாலும் வேதவாக்கியம் நிறைவேறத்தக்கதாக, என்னுடனே அப்பத்தை சாப்பிடுகிறவன் என்மேல் தன் குதிகாலைத் தூக்கினான்.
இயேசு தொடர்ந்து அவர்களிடம், “நான் உங்கள் எல்லோரைக் குறித்தும் பேசவில்லை; நான் எவர்களைத் தெரிந்துகொண்டேன் என்று எனக்குத் தெரியும். ஆனால் ‘என்னோடு உணவு உண்டவனே எனக்கு விரோதமாய் இருக்கிறான்’ என்ற வேதவசனம் நிறைவேற வேண்டும்.
మీ అందరి గురించి నేను మాట్లాడడం లేదు. నేను ఎంపిక చేసిన వారు నాకు తెలుసు. అయితే, ‘నా రొట్టె తినేవాడు నాకు వ్యతిరేకంగా తన మడిమ ఎత్తాడు’ అన్న లేఖనం నెరవేరేలా ఈ విధంగా జరుగుతుంది.
“ʻOku ʻikai kau ʻeku lea kiate kimoutolu kotoa pē: ʻoku ou ʻilo ʻaia kuo u fili: ka koeʻuhi ke fakamoʻoni ʻae tohi, ‘Ko ia ʻoku kai mā mo au, kuo hiki hono vaʻe kiate au.’
Zı man vuşde gırgıng'une hək'ee deş eyhe. Zak'le Zı g'əvxüynbı vaats'anbı. Hasre həşde Muq'addasne Otk'unee otk'uniyn ixhecen: «Yizın gıney otxhuning'vee Zalqa g'el g'ott'ul».
“Hepiniz için söylemiyorum, ben seçtiklerimi bilirim. Ama, ‘Ekmeğimi yiyen bana ihanet etti’ diyen Kutsal Yazı'nın yerine gelmesi için böyle olacak.
“Ɛnyɛ mo nyinaa na mereka saa asɛm yi akyerɛ mo, minim wɔn a mayi wɔn. Nanso ɛsɛ sɛ Kyerɛwsɛm a ɛka se, ‘Onipa a ɔne me to nsa didi no beyi me ama’ no ba mu.
“Ɛnyɛ mo nyinaa na mereka saa asɛm yi akyerɛ mo, menim wɔn a mayi wɔn. Nanso, ɛsɛ sɛ Atwerɛsɛm a ɛka sɛ, ‘Onipa a ɔne me to nsa didi no, bɛyi me ama’ no ba mu.
Я не говорю про всіх вас. Я знаю тих, кого обрав. Але має сповнитись Писання: «Той, хто їв Мій хліб, підняв на Мене свою п’яту».
Не про всіх вас кажу́. Знаю Я, кого вибрав, але щоб збуло́ся Писа́ння: „Хто хліб споживає зо Мною, підняв той на Мене п'яту́ свою!“
Не про всіх вас глаголю: я знаю кого вибрав; та щоб писаннє справдилось: Хто їсть зо мною хлїб, підняв на мене пяту свою.
मैं तुम सब की बात नहीं कर रहा। जिन्हें मैंने चुन लिया है उन्हें मैं जानता हूँ। लेकिन कलाम — ए — मुक़द्दस की उस बात का पूरा होना ज़रूर है, जो मेरी रोटी खाता है उस ने मुझ पर लात उठाई है।
| مەن بۇلارنى ھەممىڭلارغا قارىتىپ ئېيتمىدىم. مەن تاللىغانلىرىمنى بىلىمەن، لېكىن [مۇقەددەس يازمىلاردا] ئالدىن پۈتۈلگەن: «مەن بىلەن ھەمداستىخان بولۇپ نېنىمنى يېگەنمۇ ماڭا پۇت ئاتتى!» دېگەن بۇ سۆز ئەمەلگە ئاشۇرۇلماي قالمايدۇ. |
Мән буларни һәммиңларға қаритип ейтмидим. Мән таллиғанлиримни билимән, лекин [муқәддәс язмиларда] алдин пүтүлгән: «Мән билән һәмдәстихан болуп ненимни йегәнму маңа пут атти!» дегән бу сөз әмәлгә ашурулмай қалмайду.
Men bularni hemminglargha qaritip éytmidim. Men tallighanlirimni bilimen, lékin [muqeddes yazmilarda] aldin pütülgen: «Men bilen hemdastixan bolup nénimni yégenmu manga put atti!» dégen bu söz emelge ashurulmay qalmaydu.
Mǝn bularni ⱨǝmminglarƣa ⱪaritip eytmidim. Mǝn talliƣanlirimni bilimǝn, lekin [muⱪǝddǝs yazmilarda] aldin pütülgǝn: «Mǝn bilǝn ⱨǝmdastihan bolup nenimni yegǝnmu manga put atti!» degǝn bu sɵz ǝmǝlgǝ axurulmay ⱪalmaydu.
Ta không nói về các ngươi hết thảy, ta biết những kẻ ta đã lựa chọn; nhưng lời nầy trong Kinh Thánh phải được ứng nghiệm: Người ăn bánh ta, dở gót nghịch cùng ta.
Ta không nói về các ngươi hết thảy, ta biết những kẻ ta đã lựa chọn; nhưng lời nầy trong Kinh Thánh phải được ứng nghiệm: Người ăn bánh ta, dở gót nghịch cùng ta.
“Ta không nói về tất cả các con; Ta biết rõ từng người Ta lựa chọn. Nhưng để ứng nghiệm lời Thánh Kinh đã chép: ‘Người ăn bánh Ta trở mặt phản Ta.’
Nanijova isi kulyumue mweni, ulwakuva vano nivasalwile nivakagwile, neke nijova kukwilanisia aMalembe aMimike ghano ghiiti, “Umuunhu juno tuhangile kulia, angalukiile.
Bika sia ti mu diambu di beno boso ndintubila bobo bila nzebi bobo ndisobula. Vayi mu diambu di masonuku madedakana: Woso wundia yama dipha va kimosi niandi wumbalumukini.
“Kì í ṣe ti gbogbo yín ni mo ń sọ, èmi mọ àwọn tí mo yàn, ṣùgbọ́n kí Ìwé Mímọ́ bá à lè ṣẹ, ‘Ẹni tí ń bá mi jẹun pọ̀ sì gbé gìgísẹ̀ rẹ̀ sí mi.’
Verse Count = 345
