John 10:1
“Most certainly, I tell you, one who does not enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
“Kidegenere, Nbelin minu, ulenge na apira nanya nshing ligo nakame na libo kibulun ba, asa a kala udanga a pira, unit une ukiriari nin nan bolsu nimon.
| «اَلْحَقَّ ٱلْحَقَّ أَقُولُ لَكُمْ: إِنَّ ٱلَّذِي لَا يَدْخُلُ مِنَ ٱلْبَابِ إِلَى حَظِيرَةِ ٱلْخِرَافِ، بَلْ يَطْلَعُ مِنْ مَوْضِعٍ آخَرَ، فَذَاكَ سَارِقٌ وَلِصٌّ. |
| «الْحَقَّ الْحَقَّ أَقُولُ لَكُمْ: إِنَّ مَنْ يَدْخُلُ إِلَى حَظِيرَةِ الْخِرَافِ مِنْ غَيْرِ بَابِهَا فَيَتَسَلَّقُ إِلَيْهَا مِنْ طَرِيقٍ آخَرَ، هُوَ سَارِقٌ وَلِصٌّ. |
| ܐܡܝܢ ܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܡܢ ܕܠܐ ܥܐܠ ܡܢ ܬܪܥܐ ܠܛܝܪܐ ܕܥܢܐ ܐܠܐ ܤܠܩ ܡܢ ܕܘܟܐ ܐܚܪܢܝܐ ܗܘ ܓܢܒܐ ܗܘ ܘܓܝܤܐ |
«Ճշմարիտ, ճշմարիտ եմ ասում ձեզ, ով ոչխարների փարախը դռնով չի մտնում, այլ ուրիշ տեղով է բարձրանում, նա գող է եւ աւազակ.
«Ճշմա՛րտապէս, ճշմա՛րտապէս կը յայտարարեմ ձեզի. “Ա՛ն որ դռնէն չի մտներ ոչխարներուն բակը՝ հապա ուրիշ տեղէ կը բարձրանայ, անիկա գող եւ աւազակ է.
যীচুৱে ক’লে, “মই সঁচাকৈ আপোনালোকক কওঁ, যি জনে মেৰৰ গৰাললৈ সোমাওঁতে দুৱাৰেদি নোসোমায়, কিন্তু তাৰ পৰিৱর্তে আন কোনো ফালে বগাই সোমায়, সি এটা চোৰ আৰু ডকাইত।
Doğrusunu, doğrusunu sizə deyirəm: qoyun ağılına qapıdan girməyib başqa yerdən aşan oğru və quldurdur.
bilenke, bilenke, ma yi komti, wo na dobo yiloko yaken klan kwamero nineri, la co kwi kange nureri, nii wo nii kwiye kange nii werka.
Eguiaz eguiaz erraiten drauçuet, borthatic ardién artheguira sartzen eztena, baina da igaiten bercetaric, hura ohoin da eta gaichtaguin.
Yesu E amane sia: i, “Na da dilima dafawane sia: sa! Dunu da sibi gagoi amoga heda: musa: , logo holeidafa mae golili be udigili eno logoga heda: sa, amo dunu da ougi wamolasu dunu agoane.
সত্য, সত্য, আমি তোমাদের বলছি, যে কেউ দরজা দিয়ে মেষের খোঁয়াড়ে না ঢুকে আর কোন রাস্তা দিয়ে ঢোকে, সে হলো চোর এবং ডাকাত।
পরে যীশু বললেন, “আমি তোমাদের সত্যি বলছি, যে ব্যক্তি সদর দরজা দিয়ে মেষদের খোঁয়াড়ে প্রবেশ না করে অন্য কোনো দিক দিয়ে ডিঙিয়ে আসে, সে চোর ও দস্যু।
“अवं तुसन सेइं सच़-सच़ ज़ोताईं, कि ज़ै कोई दारेरे बत्तां बाड़े मां न गाए, पन होरि बत्तां गाते, तै च़ोर ते डैकूए।
“मैं तुसां ने सच्च-सच्च बोलदा है, की अगर कोई भेडां दिया गुराला दे दरबाजे ला नी अंदर ओऐ, पर होर कुसी पासे ला चढ़ी करी अंदर ओऐ, सै चोर कने डाकू है।
ଜିସୁ କୟ୍ଲା, “ମୁୟ୍ ସଃତ୍ କଃଉଁଲେ, ଜୁୟ୍ ଲକ୍ ଦୁଆର୍ ବାଟ୍ ଅୟ୍ ମେଣ୍ଡା ସାଳେ ନଃହୁରି, ବିନ୍ ବାଟ୍ କଃତି ଡଃଗାୟ୍ ହୁରେଦ୍, ସେ ଚର୍ ଆର୍ କଃଙ୍ଗାର୍ ।
Manatse tuut Iyesus hank'o bíeti, «Ariko arikone etirwe itsha, mererwots kúrots fengeshon kindraawo k'osh weeron kinditwo ump'etsonat wombedewotsne.
E gwirionez, e gwirionez, me a lavar deoc'h, an hini na da ket e kraou an deñved dre an nor, met a bign dre ul lec'h all, a zo ul laer hag ur brigant.
Njanji, njanji, mi hla yiwu, indji wa ana ri zu ni gontra hi ni gran tan ba ba na, na hon hu igon ri, indji mba a ndji u yibi na ni kri ni kon.
Истина, истина ви казвам, който не влиза през вратата на кошарата на овцете, но прескача от другаде, той е крадец и разбойник.
Sa pagkatinuod, sa pagkatinuod, ako mosulti kaninyo, siya nga dili moagi sa pultahan paingon sa kulongan sa karnero, apan mokatkat hinuon sa lahing dalan, kanang tawhana kawatan ug tulisan.
"Sa pagkatinuod, sa pagkatinuod, magaingon ako kaninyo, nga ang tawo nga mosulod sa toril nga dili moagi sa pultahan kondili mokatkat sa laing kaagian, kana siya kawatan ug tulisan.
MAGAJET ya magajet y jusangane jamyo, na ti jumalon gui pettan y guelat y quinilo sija, lao ucajulo gui otro lugat, ayo y ladron yan saque.
ᎤᏙᎯᏳᎯᏯ, ᎤᏙᎯᏳᎯᏯ ᎯᎠ ᏂᏨᏪᏎᎭ; ᎾᏍᎩ Ꮎ ᎦᎶᎯᏍᏗᏱ ᎠᏴᏍᏗᏍᎩ ᏂᎨᏒᎾ ᎠᏫ ᎤᏂᏃᏕᎾ ᎤᏂᏴᏍᏗᏱ, ᎤᏣᏘᏂᏉᏍᎩᏂ ᎦᎸᏍᏗᏍᎩ, ᎾᏍᎩ ᎦᏃᏍᎩᏍᎩ ᎠᎴ ᎠᏓᎾᏌᎲᏍᎩ.
“Zoonadi, Ine ndikukuwuzani inu Afarisi, kuti munthu amene salowera pa khomo mʼkhola la nkhosa, koma amalowera pena pake ndi wakuba ndi wachifwamba.
Jesuh naw“Akcanga ka ning jah mthehki: to ngvawng mkawt üng käh lut lü, akce üngka naw kai lü lutki cun mpyukeiea ja tome manei hlükiea kyaki.
Loktang to, loktang ah, kang thuih o, Tuu khongkha thung hoi akun ai, kalah loklam hoiah daw tahang kami loe, kamqu hoi mingcahnawk ni.
“Nangmih taengah rhep rhep kan thui, thohka lamloh tu vongup khuila kun pawt tih a hloeh la aka yoeng tah hlanghuen neh dingca ni.
“Nangmih taengah rhep rhep kan thui, thohka lamloh tu vongup khuila kun pawt tih a hloeh la aka yoeng tah hlanghuen neh dingca ni.
Jesu ing, “Awitak ka nik kqawn peek khqi, tuu chawmkeng awh lut kaana, ak chang benna kawng ak kai thlang taw, quk-ai ingkaw damiah na awm hy.
A tatak in kong ci hi, tuukhawk sung ah kongkha pan tum ngawl in, mundang pan a kato peuma, nguta le phalak te a hihi.
Keiman nangho atahbeh kaseipeh nahiuve, koi hileh kelngoi hongkot'a lut louva bang'a kal'a hunglut chu gucha michom ahi.
Atangcalah ka dei. Tu takhang dawk hoi kâen laipalah alouklah hoi kâen e pueng teh tamru hoi dingca doeh.
“我实实在在地告诉你们，人进羊圈，不从门进去，倒从别处爬进去，那人就是贼，就是强盗。
「我實實在在地告訴你們，人進羊圈，不從門進去，倒從別處爬進去，那人就是賊，就是強盜。
“告诉你们实话，如果一个人进羊圈没走门，而是用其他方式爬进去，那此人非贼即盗。
我實實在在告訴你們：凡不由門進入羊棧，而由別處爬進去的，便是賊，便是強盜。
Che Yesu ŵaasalile, “Ngunsalila isyene, mundu jwalijose jwakwinjila mu lichinga lya ngondolo pangajinjilila pa nnango, nambo akwinjilila kwine, jwelejo ali jwawiyi ni jwakusumula.
ⲁⲙⲏⲛ ⲁⲙⲏⲛ ϯϫⲱ ⳿ⲙⲙⲟⲥ ⲛⲱⲧⲉⲛ ϫⲉ ⲫⲏⲉⲧⲉ⳿ⲛ⳿ϥⲛⲏⲟⲩ ⳿ⲉϧⲟⲩⲛ ⲁⲛ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲣⲟ ⳿ⲉϯⲁⲩⲗⲏ ⳿ⲛⲧⲉ ⲛⲓ⳿ⲉⲥⲱⲟⲩ ⲁⲗⲗⲁ ⲉϥⲛⲏⲟⲩ ⳿ⲉ⳿ⲡϣⲱⲓ ⳿ⲛϭⲟϥⲧⲉⲛ ⲫⲁⲓ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ ⲟⲩⲣⲉϥ ϭⲓⲟⲩ⳿ⲓ ⲡⲉ ⲟⲩⲟϩ ⲟⲩⲥⲟⲛⲓ ⲡⲉ.
ϩⲁⲙⲏⲛ ϩⲁⲙⲏⲛ ϯϫⲱ ⲙⲙⲟⲥ ⲛⲏⲧⲛ ϫⲉ ⲡⲉⲧⲉⲛϥⲛⲏⲩ ⲁⲛ ⲉⲃⲟⲗ ϩⲓⲧⲙ ⲡⲣⲟ ⲉϩⲟⲩⲛ ⲉⲡⲟϩⲉ ⲛⲛⲉⲥⲟⲟⲩ ⲁⲗⲗⲁ ⲉϥⲟⲩⲱⲧⲃ ⲉⲃⲟⲗ ϩⲓ ⲕⲉⲥⲁ ⲡⲉⲧⲙⲙⲁⲩ ⲟⲩⲣⲉϥϫⲓⲟⲩⲉ ⲁⲩⲱ ⲟⲩⲥⲟⲟⲛⲉ ⲡⲉ
ϩⲁⲙⲏⲛ ϩⲁⲙⲏⲛ ϯϫⲱ ⲙ̅ⲙⲟⲥ ⲛⲏⲧⲛ̅ ϫⲉ ⲡⲉⲧⲉⲛ̅ϥⲛⲏⲩ ⲁⲛ ⲉⲃⲟⲗ ϩⲓⲧⲙ̅ⲡⲣⲟ ⲉϩⲟⲩⲛ ⲉⲡⲟϩⲉ ⲛ̅ⲛⲉⲥⲟⲟⲩ ⲁⲗⲗⲁ ⲉϥⲟⲩⲱⲧⲃ̅ ⲉⲃⲟⲗ ϩⲓⲕⲉⲥⲁ. ⲡⲉⲧⲙ̅ⲙⲁⲩ ⲟⲩⲣⲉϥϫⲓⲟⲩⲉ ⲁⲩⲱ ⲟⲩⲥⲟⲟⲛⲉ ⲡⲉ.
ⲀⲘⲎⲚ ⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲰⲦⲈⲚ ϪⲈ ⲪⲎ ⲈⲦⲈⲚϤⲚⲎⲞⲨ ⲈϦⲞⲨⲚ ⲀⲚ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲠⲒⲢⲞ ⲈϮⲀⲨⲖⲎ ⲚⲦⲈⲚⲒⲈⲤⲰⲞⲨ ⲀⲖⲖⲀ ⲈϤⲚⲎⲞⲨ ⲈⲠϢⲰⲒ ⲚϬⲞϤⲦⲈⲚ ⲪⲀⲒ ⲈⲦⲈⲘⲘⲀⲨ ⲞⲨⲢⲈϤϬⲒⲞⲨⲒ ⲠⲈ ⲞⲨⲞϨ ⲞⲨⲤⲞⲚⲒ ⲠⲈ.
“Zaista, zaista, kažem vam: tko god u ovčinjak ne ulazi na vrata, nego negdje drugdje preskače, kradljivac je i razbojnik.
Amen, amen pravím vám: Kdož nevchází dveřmi do ovčince ovcí, ale vchází jinudy, ten zloděj jest a lotr.
Amen, amen pravím vám: Kdož nevchází dveřmi do ovčince ovcí, ale vchází jinudy, ten zloděj jest a lotr.
„Každý ví, že kdo nevchází do ovčince dveřmi, ale přelézá ohradu, není pastýř, ale zloděj.
" Sandelig, sandelig, siger jeg eder, den, som ikke går ind i Fårefolden gennem Døren, men stiger andensteds over, han er en Tyv og en Røver.
„Sandelig, sandelig, siger jeg eder, den, som ikke gaar ind i Faarefolden gennem Døren, men stiger andensteds over, han er en Tyv og en Røver.
„Sandelig, sandelig, siger jeg eder, den, som ikke gaar ind i Faarefolden gennem Døren, men stiger andensteds over, han er en Tyv og en Røver.
ଜିସୁ କଇଲା, “ମୁଇ ତମ୍କେ ସତ୍ କଇଲିନି, ଜେ ଦୁଆର୍ ବାଟେ ନ ଜାଇ ବିନ୍ବାଟେ ଜାଇ ମେଣ୍ଡାସାଲେ କେଟ୍ସି, ସେ ଚର୍ ଆରି କାଙ୍ଗାର୍ ।
Yesu nomedo wachonegi niya, “Adier, adier, awachonu ni ngʼama ok donji e abich rombe koluwo dhorangach, to odonjo koluwo yo machielo, en jakuo kendo jamecho.
Nkasimpe, nkasimpe, ndamwambila, utanjili akwinda amulyango wachaata chambelele, pele ulatanta mujulu ayimbi nzila, ooyo muntu mubbi asikunyanga.
Voorwaar, voorwaar zeg Ik ulieden: Die niet ingaat door de deur in den stal der schapen, maar van elders inklimt, die is een dief en moordenaar.
Voorwaar, voorwaar, Ik zeg u: Wie niet door de deur de schaapstal binnengaat, maar langs een andere zijde binnenklimt, hij is een dief en een rover.
Voorwaar, voorwaar zeg Ik ulieden: Die niet ingaat door de deur in den stal der schapen, maar van elders inklimt, die is een dief en moordenaar.
Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber.
“Most certainly, I tell you, one who does not enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.
Verily, verily I say to you, he that goes not through the door into the sheepfold, but climbs up some other way, he is a thief, and a robber.
“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
Truly I say to you, He who does not go through the door into the place where the sheep are kept, but gets in by some other way, is a thief and an outlaw.
“Truly, truly, I say to you, he who does not enter the sheepfold by the gate but climbs in by another way is a thief and a robber.
“Amen, amen, I say to you, he who does not enter through the door into the fold of the sheep, but climbs up by another way, he is a thief and a robber.
Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, he is a thief and a robber;
Amen, amen I say to you: He that entereth not by the door into the sheepfold, but climbeth up another way, the same is a thief and a robber.
“Most assuredly I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber.
“I tell you the truth, anyone who doesn't come in through the gate of the sheepfold but climbs in some other way is a thief and a robber.
Verely, verely I say vnto you, Hee that entreth not in by the doore into the sheepefolde, but climeth vp another way, he is a theefe and a robber.
“Most assuredly, I tell you, whoever doesn’t enter the sheepfold by the door, but climbs in some other way, is a thief and a robber.
Truly, truly, I say unto you, the one coming not in through the door into the fold of the sheep, but climbing up some other way, he is a thief and a robber.
VERILY, verily, I say unto you, He that entereth not by the door into the sheep-fold, but getteth in some other way, that person is a thief and a robber.
Verily, verily I say unto you, He that entreth not into the sheep-fold by the door, but climbeth up some other way, is a thief and a robber.
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
Truly, truly, I say to you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.
VERILY, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
Verily, verily, I say unto you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.
“Truly, truly, I say to you, he who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;
Most assuredly, I say to you, he who enters not by the gate into the sheepfold, but climbs over the fence, is a thief and a robber.
"In solemn truth I tell you that whoever does not enter the sheepfold by the door, but climbs up some other way, that man is a thief and a robber;
"Truly, truly, I tell you, one who does not enter by the door into the sheepfold, but climbs up some other way, that one is a thief and a robber.
"Truly, truly, I tell you, one who does not enter by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.
"Truly, truly, I tell you, one who does not enter by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.
"Truly, truly, I tell you, one who does not enter by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.
"Truly, truly, I tell you, one who does not enter by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.
"Truly, truly, I tell you, one who does not enter by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.
Truly, truly do I say to you, He that entereth not through the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber;
“Most certainly, I tell you, one who does not enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.
In truth I tell you, whoever does not go into the sheepfold through the door, but climbs up at some other place, that person is a thief and a robber;
In truth I tell you, whoever does not go into the sheepfold through the door, but climbs up at some other place, that person is a thief and a robber;
Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.
Verily, verily, I say unto you: —He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber.
Amen Amen I say to you; the [one] not entering in through the door to the fold of the sheep but climbing up another way, he a thief is and a robber;
amen amen to say you the/this/who not to enter through/because of the/this/who door toward the/this/who palace/courtyard the/this/who sheep but to ascend from elsewhere that thief to be and robber/rebel
AMEN, amen, I say to you, Whosoever entereth not by the door into the fold of the flock, but ascendeth by another place, he is a thief and a robber.
Verily, verily, I say to you, That he who doth not enter by the door into the fold of the flock, but climbeth up in some other place, he is a thief and a robber.
[Jesus continued by saying to us], “Listen carefully to what I say. Anyone who does not enter [the sheep pen] through the gate, if he climbs in some other way, he is a thief or a bandit.
In truth I tell you, whoever does not go into the sheepfold through the door, but climbs up at some other place, that man is a thief and a robber;
Verely verely I saye vnto you: he that entreth not in by ye dore into the shepefolde but clymeth vp some other waye: the same is a thefe and a robber.
“Truly, truly, I say to you, he who does not enter through the gate into the sheep pen, but climbs up some other way, that man is a thief and a robber.
Verily, verily, I say to you, He that entereth not by the door into the sheep-fold, but climbeth up some other way, the same is a thief and a robber.
Verily, verily, I say to you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
"In most solemn truth I tell you that the man who does not enter the sheepfold by the door, but climbs over some other way, is a thief and a robber.
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
Treuli, treuli, Y seie to you, he that cometh not in by the dore in to the foold of scheep, but stieth bi another weie, is a nyyt theef and a dai theef.
'Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;
Vere, vere, mi diras al vi: Kiu eniras en la ŝafejon ne tra la pordo, sed aliloke suprengrimpas, tiu estas ŝtelisto kaj rabisto.
„Ma räägin teile tõtt: igaüks, kes ei tule lambatarasse värava kaudu, vaid ronib sisse muul moel, on varas ja röövel.
“Nyateƒe gblɔm mele na mi be ame si megena ɖe alẽkpo la me to agboa nu o, ke boŋ wòɖatoa afi bubu gena ɖe eme la, fiafitɔ kple adzodala wònye.
Totisesti, totisesti sanon minä teille: joka ei ovesta mene sisälle lammashuoneesen, vaan astuu siihen muualta, se on varas ja ryöväri.
"Totisesti, totisesti minä sanon teille: joka ei mene ovesta lammastarhaan, vaan nousee sinne muualta, se on varas ja ryöväri.
Voorwaar, voorwaar Ik zeg ulieden: Die niet ingaat door de deur naar den schaapstal, maar inklimt van elders, die is een dief en moordenaar.
" En vérité, en vérité, je vous le dis, celui qui n'entre point par la porte dans la bergerie, mais qui y monte par ailleurs, est un voleur et un brigand.
« En vérité, je vous le dis, celui qui n'entre pas par la porte dans la bergerie, mais qui monte par un autre chemin, est un voleur et un brigand.
En vérité, en vérité, je vous dis: Celui qui n’entre pas par la porte dans la bergerie des brebis, mais qui y monte par ailleurs, celui-là est un voleur et un larron.
En vérité, en vérité je vous dis, que celui qui n'entre point par la porte dans la bergerie des brebis, mais y monte par ailleurs, est un larron et un voleur.
En vérité, en vérité, je vous le dis: Celui qui n’entre point par la porte dans le bercail des brebis, mais y monte par ailleurs, est un voleur et un larron.
En vérité, en vérité, je vous le dis, celui qui n’entre pas par la porte dans la bergerie, mais qui y monte par ailleurs, est un voleur et un brigand.
« En vérité, en vérité, je vous le dis, celui qui n’entre pas par la porte dans la bergerie, mais qui y monte par ailleurs, est un voleur et un brigand.
«En vérité, en vérité, je vous le dis, celui qui n'entre pas par la porte dans la bergerie, mais qui l'escalade par un autre endroit, est un voleur et un brigand;
En vérité, en vérité je vous le dis, celui qui n'entre pas par la porte dans la bergerie des brebis, mais qui y pénètre par un autre endroit, est un larron et un brigand.
En vérité, en vérité je vous le déclare, celui qui n'entre pas par la porte dans l'enclos des brebis, mais qui l'escalade par un autre endroit, celui-là est un voleur et un brigand;
«En vérité, en vérité, je vous le dis, celui qui n'entre pas par la porte dans le bercail des brebis, mais y monte de quelque autre côté, est un voleur et un brigand.
En vérité, en vérité, je vous le déclare, celui qui n'entre pas par la porte dans la bergerie, mais qui y monte par un autre endroit, celui-là est un voleur et un brigand.
Ta intes tummu gays, doorssata yire penggerape attin hara baggara guupi geliizaay kaysoone bonqqizzade.
Wahrlich, wahrlich, ich sage euch: Wer nicht durch die Tür in die Schafhürde geht, sondern anderswo hineinsteigt, der ist ein Dieb und Räuber.
"Wahrlich, wahrlich, ich sage euch: Wer nicht durch die Tür in den Schafstall geht, vielmehr woanders einsteigt, ist ein Dieb und Räuber.
Wahrlich, wahrlich, ich sage euch: Wer nicht durch die Tür in den Hof der Schafe eingeht, sondern anderswo hinübersteigt, der ist ein Dieb und ein Räuber.
Wahrlich, wahrlich, ich sage euch: Wer nicht durch die Tür in den Hof der Schafe eingeht, sondern anderswo hinübersteigt, der ist ein Dieb und ein Räuber.
Wahrlich, wahrlich, ich sage euch: wer nicht durch die Thüre in den Schafhof eingeht, sondern anderswo durch einsteigt, der ist ein Dieb und Räuber.
Wahrlich, wahrlich, ich sage euch: Wer nicht zur Tür hineingehet in den Schafstall, sondern steiget anderswo hinein, der ist ein Dieb und ein Mörder.
Wahrlich, wahrlich ich sage euch: Wer nicht zur Tür eingeht in den Schafstall, sondern steigt anderswo hinein, der ist ein Dieb und ein Mörder.
»Wahrlich, wahrlich ich sage euch: Wer nicht durch die Tür in die Hürde der Schafe hineingeht, sondern anderswo hineinsteigt, der ist ein Dieb und ein Räuber;
Wahrlich, wahrlich, ich sage euch, wer nicht durch die Tür in den Schafstall hineingeht, sondern anderswo hineinsteigt, der ist ein Dieb und ein Räuber.
Wahrlich, wahrlich, Ich sage euch: Wer nicht durch die Tür in den Schafstall eingeht, sondern anderswo einsteigt, ist ein Dieb und ein Räuber.
Wahrlich, wahrlich, ich sage euch: Wer nicht durch die Tür hineingeht in den Schafstall, sondern steigt anderswo hinein, der ist ein Dieb und ein Räuber.
“Ngũmwĩra atĩrĩ na ma, mũndũ ũrĩa ũtatoonyaga gĩcegũ kĩa ngʼondu agereire kĩhingo-inĩ, no akahaicĩra handũ hangĩ-rĩ, ũcio nĩ mũici na nĩ mũtunyani.
Yesuusi, “Taani hinttew tuma odays; dorssa girbbe giddo penggera gidonna harasoora geliya oonikka kaysonne pangga.
Imoamoani kani n yedi yi, yua n ki tagini bu buliñoabu kani ki kua li yanloli nni, ama ki doni kaanto ki kua kuli tie sugido leni sanjalo.
mɔni n maadi ke yua bua kua l yandeli n i kaa tɔgn i diñɔbi kaa k nan yugi guoli, o tie suudi, o tie bibiadgi
αμην αμην λεγω υμιν ο μη εισερχομενος δια της θυρας εις την αυλην των προβατων αλλα αναβαινων αλλαχοθεν εκεινος κλεπτης εστιν και ληστης
Αληθώς, αληθώς σας λέγω, όστις δεν εισέρχεται διά της θύρας εις την αυλήν των προβάτων, αλλά αναβαίνει αλλαχόθεν, εκείνος είναι κλέπτης και ληστής·
αμην αμην λεγω υμιν ο μη εισερχομενος δια της θυρας εις την αυλην των προβατων αλλα αναβαινων αλλαχοθεν εκεινος κλεπτης εστιν και ληστης
αμην αμην λεγω υμιν ο μη εισερχομενοσ δια τησ θυρασ εισ την αυλην των προβατων αλλα αναβαινων αλλαχοθεν εκεινοσ κλεπτησ εστιν και ληστησ
Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων, ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶ καὶ λῃστής·
Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής·
Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής·
Ἀμὴν ἀμὴν λέγω ὑμῖν· ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλ᾽ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής·
αμην αμην λεγω υμιν ο μη εισερχομενος δια της θυρας εις την αυλην των προβατων αλλα αναβαινων αλλαχοθεν εκεινος κλεπτης εστιν και ληστης
Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας, εἰς τὴν αὐλὴν τῶν προβάτων, ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής.
αμην αμην λεγω υμιν ο μη εισερχομενος δια της θυρας εις την αυλην των προβατων αλλα αναβαινων αλλαχοθεν εκεινος κλεπτης εστιν και ληστης
Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων, ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶ καὶ λῃστής.
αμην αμην λεγω υμιν ο μη εισερχομενος δια της θυρας εις την αυλην των προβατων αλλα αναβαινων αλλαχοθεν εκεινος κλεπτης εστιν και ληστης
Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων, ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶ καὶ λῃστής.
αμην αμην λεγω υμιν ο μη εισερχομενος δια της θυρας εις την αυλην των προβατων αλλα αναβαινων αλλαχοθεν εκεινος κλεπτης εστιν και ληστης
αμην αμην λεγω υμιν ο μη εισερχομενος δια της θυρας εις την αυλην των προβατων αλλα αναβαινων αλλαχοθεν εκεινος κλεπτης εστιν και ληστης
Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής·
αμην αμην λεγω υμιν ο μη εισερχομενος δια της θυρας εις την αυλην των προβατων αλλα αναβαινων αλλαχοθεν εκεινος κλεπτης εστιν και ληστης
αμην αμην λεγω υμιν ο μη εισερχομενος δια της θυρας εις την αυλην των προβατων αλλα αναβαινων αλλαχοθεν εκεινος κλεπτης εστιν και ληστης
Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής·
ଜିସୁ ବାସଙ୍ଗ୍କେ “ନେଙ୍ଗ୍ ସତ୍ ବାସଙ୍ଗ୍ଣ୍ଡିଂ ମୁଡ଼ି ରେମୁଆଁ ସାଲାମିଃ ଗାଲି ପାକା ମାଗାଚେ ମାତର୍ ବିନ୍ ପାକା ଡେଃସା ଗାଏ ମେଁ ଡଙ୍ଗାରେ ଣ୍ଡୁଲା କାଙ୍ଗାର୍ ।
હું તમને નિશ્ચે કહું છું કે, ‘જે દરવાજામાંથી ઘેટાંના વાડામાં પ્રવેશતો નથી, પણ બીજે કોઈ રસ્તેથી પ્રવેશે છે, તે ચોર તથા લૂંટારો છે.
Sa m'ap di nou la a, se vre wi: Moun ki pa pase nan pòt la pou antre nan pak mouton an, men ki eskalade lantouraj la pou antre nan pak la yon lòt kote, moun sa a se yon vòlè, yon piyajè.
Anverite, anverite, Mwen di nou, sila ki pa antre nan pak mouton an pa pòt la, men monte pou l antre yon lòt jan, li menm se yon vòlè ak yon brigan.
यीशु नै कह्या, “मै थारे ताहीं साच्ची-साच कहूँ सूं, के जो कोए भेड्या के बाड़े म्ह दरबाजे तै न्ही आन्दा, बल्के बाड़ा कूदकै बड़ै सै, वो चोर अर डाकू सै।
“Gaskiya nake gaya muku, mutumin da bai shiga inda ake ajiye garken tumaki ta ƙofa ba, amma ya hau ta katanga, ɓarawo ne, ɗan fashi kuma.
“Hakika, Hakika, ina ce maku, wanda bai shiga ta kofa zuwa garken tumaki ba, amma ya haura ta wata hanya, wannan mutum barawo ne da dan fashi.
O IAIO, he oiaio ka'u e olelo aku nei ia oukou, O ka mea komo ole ma ka puka iloko o ka pa hi pa, aka, e pii ae ma kahi e, he aihue ia a me ka powa.
| ”אני אומר לכם באמת, “המשיך ישוע,”מי שמסרב להיכנס למכלאת הצאן דרך השער, ובוחר להיכנס בדרך הצדדית, הוא גנב או שודד. |
| אמן אמן אני אמר לכם איש אשר לא יבוא דרך השער אל מכלא הצאן כי אם יעלה בדרך אחר גנב ופריץ הוא׃ |
“मैं तुम से सच-सच कहता हूँ, कि जो कोई द्वार से भेड़शाला में प्रवेश नहीं करता, परन्तु किसी दूसरी ओर से चढ़ जाता है, वह चोर और डाकू है।
“मैं तुम फ़रीसियों पर यह अटल सच्चाई प्रकट कर रहा हूं. वह, जो भेड़शाला में द्वार से प्रवेश नहीं करता परंतु बाड़ा फांद कर घुसता है, चोर और लुटेरा है,
„Bizony, bizony mondom néktek: Aki nem az ajtón megy be a juhok aklába, hanem máshonnan hatol be, tolvaj az és rabló.
Bizony, bizony mondom néktek: A ki nem az ajtón megy be a juhok aklába, hanem másunnan hág be, tolvaj az és rabló.
„Sá sem ekki vill ganga inn um dyrnar til að komast inn í sauðabyrgið, heldur klifrar yfir vegginn, hlýtur að vera þjófur.
“Nʼezie, nʼezie, agwa m unu, onye ọbụla na-adịghị esite nʼọnụ ụzọ aba nʼọgba atụrụ kama ọ na-arị elu ka o site nʼelu ụlọ ahụ wufee, bụ onye ohi bụrụkwa onye na-apụnara mmadụ ihe.
Pudno, Pudno, Ibagak kadakayo. Ti saan a sumrek babaen ti ruangan ti pagapunan dagiti karnero, no di ket umuli iti sabali a dalan, dayta a tao ket agtatakaw ken tulisan.
"Sungguh benar kata-Ku ini: Orang yang masuk ke dalam kandang domba lewat pagar, dan tidak melalui pintu, tetapi memanjat lewat jalan lain, orang itu pencuri dan perampok.
“Apa yang Aku katakan adalah benar: siapa pun yang tidak masuk melalui gerbang kandang domba tetapi memanjat dengan cara lain adalah pencuri dan perampok.
"Aku berkata kepadamu: Sesungguhnya siapa yang masuk ke dalam kandang domba dengan tidak melalui pintu, tetapi dengan memanjat tembok, ia adalah seorang pencuri dan seorang perampok;
Lalu Yesus berkata kepada mereka semua yang ada di situ, “Aku menegaskan kepadamu bahwa perkataan-Ku ini benar: Setiap orang yang mau masuk ke dalam kandang domba harus melewati pintu. Kalau dia masuk dengan memanjat pagar malam hari, tentulah dia seorang perampok atau pencuri domba.
Huiili, huiili kumutambuila, uyo ni shanga ukingila kukiila mumpita nua itando nila nkolo, kuiti winankila ku nzila ingiiza, muntu nuanso ingi mii hangi muhimbi.
IN verità, in verità, io vi dico, che chi non entra per la porta nell'ovile delle pecore, ma vi sale altronde, esso è rubatore, e ladrone.
«In verità, in verità vi dico: chi non entra nel recinto delle pecore per la porta, ma vi sale da un'altra parte, è un ladro e un brigante.
In verità, in verità io vi dico che chi non entra per la porta nell’ovile delle pecore, ma vi sale da un’altra parte, esso è un ladro e un brigante.
Kadura, kadura inboshi desa daki maribe ana tukum uhana itamba, manno matarsa ure una, unu uginome ukari mani.
『まことに誠に汝らに告ぐ、羊の檻に門より入らずして、他より越ゆる者は、盜人なり、強盜なり。
「本当にはっきりとあなた方に言う。羊の囲いに戸口から入らず，どこかほかの所を乗り越える者，その者は盗人であり，強盗だ。
よくよくあなたがたに言っておく。羊の囲いにはいるのに、門からでなく、ほかの所からのりこえて来る者は、盗人であり、強盗である。
「まことに、まことに、あなたがたに告げます。羊の囲いに門からはいらないで、ほかの所を乗り越えて来る者は、盗人で強盗です。
第三款 善き牧者 誠に實に汝等に告ぐ、羊の檻に入るに、門よりせずして他の處より越ゆるは、盗人なり強盗なり、
ଜିସୁନ୍ ବର୍ରନେ, “ଆଜାଡ଼ିଡମ୍ ଞେନ୍ ଆମ୍ୱେଞ୍ଜିଆଡଙ୍ ବର୍ତବେନ୍, ଆନା ସନଙ୍ଗଡ୍ ମେଣ୍ଡା ଗୁଆଡ଼ାଲୋଙନ୍ ଅଃଗନେ, ବନ୍ଡ ଆନ୍ନାଗଡ୍ ଡାୟ୍ଲେ ଗନ୍ତେ, ଆନିନ୍ ରାଉମର୍, ସକାମର୍ ।
Qas tzij kinbꞌij chiꞌwe: Ri man kok taj pa ri uchiꞌ ja rech ri korral kech ri chij, xane xa kaqꞌan bꞌik rech kutzukuj rokibꞌal, jun elaqꞌom riꞌ.
Jisasi'a mago'ene amanage hu'ne, Nagra tamagerafa hu'na neramasmue, iza'o sipisipi keginamofo kafanteti agu'afi uofreno, ruganteti taka'uresimo'a, kumzafa vahe mani'neno, vahe'za avazu hugahie.
“ನಾನು ನಿಮಗೆ ನಿಜನಿಜವಾಗಿ ಹೇಳುತ್ತೇನೆ, ಬಾಗಿಲಿನಿಂದ ಕುರಿಹಟ್ಟಿಯೊಳಗೆ ಬಾರದೆ ಬೇರೆ ಎಲ್ಲಿಂದಾದರೂ ಒಳಗೆ ಬರುವವನು ಕಳ್ಳನೂ ದರೋಡೆಕೋರನೂ ಆಗಿದ್ದಾನೆ.
“ನಿಮಗೆನಿಜನಿಜವಾಗಿ ಹೇಳುತ್ತೇನೆ, ಕುರಿಹಟ್ಟಿಯೊಳಗೆ ಬಾಗಿಲಿನಿಂದ ಬಾರದೆ, ಬೇರೆ ಕಡೆಯಿಂದ ಹತ್ತಿ ಬರುವವನು ಕಳ್ಳನೂ, ದರೋಡೆಕೋರನೂ ಆಗಿದ್ದಾನೆ.
Nichali, chimali enibhabwila ati, uliya atakwingila nokutula mu mulyango gwa ligutu lya jinama, nawe nalinyila kwa injila eindi, omunu oyo nimwifi no musakusi.
Nikhovavola, Nikhovavola umwe uyusikhwingela ukhugendela mdwango gwa khevaga ikhya n'gosi, ulwa khova igenda khunjela eyenge, umunu uywa indwasi nayoipokha.
Aminiayi, aminiayi nikabhajobhela, jhola jhaijhingila lepi kwa kup'etela ndiangu ghwa zizi lya likondoo, lakini ikwela kwa njela jhenge, munu ojhu meji na mmang'anyi.
내가 진실로 진실로 너희에게 이르노니 양의 우리에 문으로 들어가지 아니하고 다른 데로 넘어가는 자는 절도며 강도요
내가 진실로 진실로 너희에게 이르노니 양의 우리에 문으로 들어가지 아니하고 다른데로 넘어가는 자는 절도며 강도요
Jesus el fahk, “Nga fahk na pwaye nu suwos: mwet se ma tia ut ke mutunoa nu in kalkal lun sheep, a sroak ke kutena acn, el sie mwet pisrapasr sulallal.
Ikumbya line, nimiwambila, iye mwine yaseti enjile chamulyango wamulaka wembelele, kono utata kwiwulu chenzila imwi, unzo muntu musa mi wiba.
| «ڕاستی ڕاستیتان پێ دەڵێم، ئەوەی لە دەرگاوە نەچێتە ناو پشتیری مەڕەکان، بەڵکو بە ڕێگایەکی دیکەدا بۆی سەربکەوێت، ئەوە دز و جەردەیە. |
ଜୀସୁ ଏଲେଇଚେସି, “ନା଼ନୁ ମିଙ୍ଗେ ସାତା ୱେସିମାଞ୍ଜାଇଁ, ଆମ୍ବାଆସି ଦା଼ରା ୱାକିଟି ମେ଼ଣ୍ତାୟାଁ ମାନ୍ଦାତା ହ଼ଡ଼୍ଅସି, ସାମା ଅ଼ର ୱାକିଟି ଡେ଼ୱାଁନା ହ଼ଡ଼୍ନେସି, ଏ଼ୱାସି ସ଼ରୁ ଇଞ୍ଜାଁ ଡଂଗେଏସି;
Amen, amen dico vobis: qui non intrat per ostium in ovile ovium, sed ascendit aliunde, ille fur est et latro.
Amen, amen dico vobis: qui non intrat per ostium in ovile ovium, sed ascendit aliunde: ille fur est, et latro.
Amen, amen dico vobis: qui non intrat per ostium in ovile ovium, sed ascendit aliunde: ille fur est, et latro.
Amen, amen dico vobis: qui non intrat per ostium in ovile ovium, sed ascendit aliunde, ille fur est et latro.
amen amen dico vobis qui non intrat per ostium in ovile ovium sed ascendit aliunde ille fur est et latro
Amen, amen dico vobis: qui non intrat per ostium in ovile ovium, sed ascendit aliunde: ille fur est, et latro.
Patiesi, patiesi, Es jums saku: kas neieiet pa durvīm avju kūtī, bet kāpj citur kur iekšā, tas ir zaglis un slepkava.
Nazali koloba na bino penza ya solo: moto oyo akotaka na lopango ya bameme na nzela ya ekuke te, kasi amataka na likolo ya lopango, na esika mosusu, azali moyibi mpe mobomi.
“मय तुम सी सच सच कहू हय कि जो कोयी द्वार सी मेंढीं को बाड़ा म नहीं सिरय, पर कोयी दूसरी तरफ सी आवय हय, ऊ चोर अऊर डाकू आय।
“Ddala ddala mbagamba nti atayita mu mulyango ng’ayingira mu kisibo ky’endiga, naye n’alinnyira awalala, oyo aba mubbi era munyazi.
यीशुए फेर बोलेया, “आऊँ तुसा खे सच-सच बोलूँआ कि जो कोई गवाईणी रे द्वारो ते नि जांदा, पर ओरी किसीये चढ़ी जाओआ, से चोर और डाकू ए।
Lazaiko aminareo marina dia marina tokoa fa izay tsy miditra amin’ ny vavahady ho amin’ ny valan’ ondry, fa mananika ny fefy, dia mpangalatra sy jiolahy.
Eka! to ty taroñako t’ie tsy mizilik’ amy lalam-bein-jolon’ añondriy, fa manganik’ an-dàlan-kafa ro mpikizo naho mpampikametse.
ആമേൻ, ആമേൻ, ഞാൻ നിങ്ങളോടു പറയുന്നു: ആട്ടിൻതൊഴുത്തിലേക്ക് വാതിലിലൂടെ കടക്കാതെ മറ്റു വഴിയായി കയറുന്നവൻ കള്ളനും കവർച്ചക്കാരനും ആകുന്നു.
ആമേൻ, ആമേൻ, ഞാൻ നിങ്ങളോടു പറയുന്നു: ആട്ടിൻതൊഴുത്തിൽ വാതിലൂടെ കടക്കാതെ വേറെ വഴിയായി കയറുന്നവൻ കള്ളനും കവൎച്ചക്കാരനും ആകുന്നു.
ആമേൻ, ആമേൻ, ഞാൻ നിങ്ങളോടു പറയുന്നു: ആട്ടിൻതൊഴുത്തിൽ വാതിലൂടെ കടക്കാതെ വേറെ വഴിയായി കയറുന്നവൻ കള്ളനും കവർച്ചക്കാരനും ആകുന്നു.
“പരീശന്മാരായ നിങ്ങളോട്, ഞാൻ സത്യം സത്യമായി പറയട്ടെ: വാതിലിലൂടെയല്ലാതെ വേറെ വഴിയായി ആട്ടിൻ തൊഴുത്തിൽ കടക്കുന്നവൻ കള്ളനും കൊള്ളക്കാരനും ആകുന്നു.
Jisuna hairak-i, “Eina nakhoida tasengnamak hairibasini, thongdagi changdaduna atoppa maphamdagi karaga yaokonda changba mi adu huranba amadi migi mapot munba mini.
“मी तुम्हास खरे खरे सांगतो, जो मेंढवाड्यांत दरवाजातून न जातां दुसरीकडून चढून जातो, तो चोर आणि लुटारू आहे.
ୟୀଶୁ କାଜିକେଦାଏ, “ଆଇଙ୍ଗ୍ ସାର୍ତିଗି କାଜିୟାପେ ତାନାଇଙ୍ଗ୍, ଜେତାଏ ଦୁଆର୍ହରା ମିଣ୍ଡିଅଡ଼ାଃରେ କା ବଲଃନିଃ ମେନ୍ଦ ଏଟାଃସାଃଏତେ ରାକାବ୍କେଦ୍ତେ ବଲଃନିଃ, କୁମ୍ବୁଡ଼ୁ ଆଡଃ ରେରେଃକ୍ନିଃ ତାନିଃ ।
“Kweli ngunakummalanjilanga, jojowe akajinjila nshitundu sha ngondolo kupitila pannango, ikabhe nipeleta panape, jwenejo nngwii na nkupokonyola.
သခင်ယေရှုက ``အမှန်အကန်သင်တို့အား ငါဆိုသည်ကား သိုးခြံထဲသို့တံခါးပေါက် ကမဝင်ဘဲ အခြားနည်းဖြင့်ကျော်ဝင်သူ သည်သူခိုးဋ္ဌားပြဖြစ်၏။-
ငါအမှန်အကန်ဆိုသည်ကား၊ သိုးခြံထဲသို့တံခါးစဖြင့်မဝင် အခြားလမ်းဖြင့်ကျော်ဝင်သောသူသည် သူခိုး ထားပြဖြစ်၏။
ငါအမှန်အကန် ဆို သည်ကား၊ သိုး ခြံ ထဲသို့ တံခါးဝ ဖြင့် မ ဝင် အခြား လမ်းဖြင့်ကျော်ဝင် သောသူ သည် သူခိုး ဓားပြ ဖြစ် ၏။
He pono, he pono taku e mea nei ki a koutou, Ki te kahore tetahi e tomo ra te kuwaha ki te kainga hipi, ki te piki ke, he tahae ia, he tangata pahua.
“Hosa pora Moi tumikhan ke kobo, kun mer rakha dorja pora na ghusikena dusra rasta pora ghusi bo etu to chor aru dokait ase.
Jisu ih liita, [Ngah ih amiisak baat rumhala; o mina saap paakaawan lam ih lanop thang eh, lamhoh lam ih duuwangla abah, ehuh nyia meh putte ang ah.
“Ngikhuluma iqiniso ukuthi umuntu ongangeni ngesango esibayeni sezimvu kodwa akhwele kwenye indawo ulisela lomphangi.
Ngiqinisile, ngiqinisile, ngithi kini: Ongangeni ngesango esibayeni sezimvu, kodwa akhwele kwenye indawo, lowo ulisela lomphangi;
Amini, amini naabakiya, yolo ywajingya kwa petya nnango wa zizi lya ngondolo, lakini ywapanda kwa ndela yenge, mundu yoo ni mwii na nnyang'anyi.
“साँचो, साँचो म तिमीहरूलाई भन्दछु, जो भेडाको खोरको ढोकाबाट प्रवेश गर्दैन, तर अरू नै मार्गहरूबाट चढ्छ, त्यो मानिस चोर र डाँकु हो ।
Yesu akavajovela, “Chakaka nikuvajovela, mundu yoyoha yula mweangayingila muchivaya cha mambelele kwa kupitila pamlyangu uvaha nambu iholota na kuyingila kwa pandu pangi, mwenuyo ndi muhiji na mnyagaji.
Sannelig, sannelig sier jeg eder: Den som ikke går inn i fårestien gjennem døren, men stiger over annensteds, han er en tyv og en røver;
Jesus fortsatte:”Jeg forsikrer dere at den som ikke går inn gjennom porten til saueflokken, men i stedet sniker seg inn en annen vei, han er en tyv og forbryter.
«Det segjer eg dykk for visst og sant: Den som ikkje gjeng inn i sauekvii gjenom døri, men stig yver ein annan stad, han er ein tjuv og ein røvar;
“ସତ୍ୟ ସତ୍ୟ ମୁଁ ତୁମ୍ଭମାନଙ୍କୁ କହୁଅଛି, ଯେ ଦ୍ୱାର ଦେଇ ମେଷଶାଳାରେ ପ୍ରବେଶ ନ କରେ, ମାତ୍ର ଅନ୍ୟ କୌଣସି ସ୍ଥାନରେ ଚଢ଼ି ପ୍ରବେଶ କରେ, ସେ ଚୋର ଓ ଡକାଇତ;
“Ani dhuguman, dhuguman isinitti hima; namni balbalaan gola hoolotaa hin seennee, garuu karaa biraatiin koree seenu inni hattuu fi saamtuu dha.
ਯਿਸੂ ਨੇ ਆਖਿਆ, “ਮੈਂ ਤੁਹਾਨੂੰ ਸੱਚ ਆਖਦਾ ਹਾਂ ਕਿ ਜਿਹੜਾ ਆਦਮੀ ਭੇਡਾਂ ਦੇ ਬਾੜੇ ਵਿੱਚ ਦਰਵਾਜ਼ੇ ਦੀ ਬਜਾਏ ਕਿਸੇ ਹੋਰ ਰਾਹ ਤੋਂ ਵੜਦਾ ਹੈ, ਉਹ ਚੋਰ ਤੇ ਡਾਕੂ ਹੈ।
ହାତ୍ପା ହାତ୍ପା, “ଆନ୍ ମିଙ୍ଗେଙ୍ଗ୍ ଇଞ୍ଜ୍ନାଙ୍ଗା, ଇନେର୍ ଦୁୱେର୍ତିଂ ମେଣ୍ଡାହାଡ଼ା ତାକେ ହଣ୍ଗିୱିତିସ୍, ମତର୍ ବିନେ ଇମ୍ଣି ହାଜ଼ି ଦୁମ୍ଜି ହଣାନ୍, ହେୱାନ୍ ଚର୍ ଆରି ଡାକୁ;
| «آمین آمین به شما میگویم هرکه از دربه آغل گوسفند داخل نشود، بلکه از راه دیگر بالا رود، او دزد و راهزن است. |
| «هر که نخواهد از در واردِ آغل گوسفندان شود بلکه از روی دیوار به داخل بپرد، دزد و راهزن است. |
“Yesu kawagambira, yoseri yakingira ndiri mulizizi lya kondolu kwa kupitira mlyangu, ira mulupenu na kwingira kwa njira yimonga, ayu ndo mwivi na mkwepula.
MELEL, melel I indai ong komail, me so weid nan wanim, pedelong ong nan deun sip, a dauda wasa toror, iei men lipirap o men kuli.
MELEL, melel I indai on komail, me jo weid nan wanim, pedelon on nan deun jip, a dauda waja toror, iei men lipirap o men kuli.
Zaprawdę, zaprawdę powiadam wam: Kto nie wchodzi drzwiami do owczarni, ale wchodzi inędy, ten jest złodziej i zbójca;
Następnie powiedział: —Zapewniam was: Kto nie wchodzi do owczarni przez bramę, lecz przez płot, jest złodziejem i przestępcą.
Zaprawdę, zaprawdę powiadam wam: Kto nie wchodzi do owczarni drzwiami, ale wchodzi inną drogą, ten jest złodziejem i bandytą.
Em verdade, em verdade vos digo, que aquele que no curral das ovelhas não entra pela porta, mas sobe por outra parte, é ladrão, e assaltante.
Na verdade, na verdade vos digo que aquelle que não entra pela porta no curral das ovelhas, mas sobe por outra parte, é ladrão e salteador.
Na verdade, na verdade vos digo que aquele que não entra pela porta no curral das ovelhas, mas sobe por outra parte, é ladrão e salteador.
[Jesus continuava dizendo aos fariseus, e sobre eles ][MET], “Escutem bem o que digo. Quem não quiser entrar no curral das ovelhas pela porta, se ele pular o muro e entrar por outra maneira, é ladrão ou bandido.
“Eu lhes digo que isto é verdade: qualquer um que não entre pela porta do curral das ovelhas, mas sobe por outro lugar, é um ladrão e bandido.
“Certamente, eu lhes digo, aquele que não entra pela porta no curral das ovelhas, mas sobe por outro caminho, é um ladrão e um ladrão.
Адевэрат, адевэрат вэ спун кэ чине ну интрэ пе ушэ ын стаулул оилор, чи саре пе алтэ парте, есте ун хоц ши ун тылхар.
Adevărat, adevărat vă spun: Cel care nu intră pe ușă în staulul oilor, ci se cațără pe altă parte, acela este hoț și tâlhar.
“Adevărat vă spun că cel ce nu intră pe ușă în staulul oilor, ci se urcă pe altă cale, este un hoț și un tâlhar.
Yesus olaꞌ nendiꞌ nekendandaaꞌ esa nae, “Au ufadꞌe neu nggi ia, tebꞌe. Bibꞌi lombo naꞌena lalaet. Mete ma hambu atahori rala neu nda tungga lelesu a sa, te rala neu hene tungga lutu-mbaa, na, tebꞌe-tebꞌeꞌ, eni naꞌo.
Истинно, истинно говорю вам: кто не дверью входит во двор овчий, но перелазит инде, тот вор и разбойник;
Etesheli, Etesheli embabhozya, ola wasahwinjila ashilile mundyango gwi goma lye ngole, ila azubha hwidala lya mwabho, omuntu oyo mwibha na fyozi.
Jisua'n a tia, “Chongdik tak nangni ki ril: mi tukhom belrirukul kotbâia lût loia lam dang tienga kala lût chu inru le râtlâksong ani.
ahaM yuSmAnatiyathArthaM vadAmi, yo jano dvAreNa na pravizya kenApyanyena meSagRhaM pravizati sa eva steno dasyuzca|
অহং যুষ্মানতিযথাৰ্থং ৱদামি, যো জনো দ্ৱাৰেণ ন প্ৰৱিশ্য কেনাপ্যন্যেন মেষগৃহং প্ৰৱিশতি স এৱ স্তেনো দস্যুশ্চ|
অহং যুষ্মানতিযথার্থং ৱদামি, যো জনো দ্ৱারেণ ন প্রৱিশ্য কেনাপ্যন্যেন মেষগৃহং প্রৱিশতি স এৱ স্তেনো দস্যুশ্চ|
အဟံ ယုၐ္မာနတိယထာရ္ထံ ဝဒါမိ, ယော ဇနော ဒွါရေဏ န ပြဝိၑျ ကေနာပျနျေန မေၐဂၖဟံ ပြဝိၑတိ သ ဧဝ သ္တေနော ဒသျုၑ္စ၊
ahaM yuSmAnatiyathArthaM vadAmi, yO janO dvArENa na pravizya kEnApyanyEna mESagRhaM pravizati sa Eva stEnO dasyuzca|
अहं युष्मानतियथार्थं वदामि, यो जनो द्वारेण न प्रविश्य केनाप्यन्येन मेषगृहं प्रविशति स एव स्तेनो दस्युश्च।
અહં યુષ્માનતિયથાર્થં વદામિ, યો જનો દ્વારેણ ન પ્રવિશ્ય કેનાપ્યન્યેન મેષગૃહં પ્રવિશતિ સ એવ સ્તેનો દસ્યુશ્ચ|
ahaṁ yuṣmānatiyathārthaṁ vadāmi, yo jano dvāreṇa na praviśya kenāpyanyena meṣagṛhaṁ praviśati sa eva steno dasyuśca|
ahaṁ yuṣmānatiyathārthaṁ vadāmi, yō janō dvārēṇa na praviśya kēnāpyanyēna mēṣagr̥haṁ praviśati sa ēva stēnō dasyuśca|
ahaM yuShmAnatiyathArthaM vadAmi, yo jano dvAreNa na pravishya kenApyanyena meShagR^ihaM pravishati sa eva steno dasyushcha|
ಅಹಂ ಯುಷ್ಮಾನತಿಯಥಾರ್ಥಂ ವದಾಮಿ, ಯೋ ಜನೋ ದ್ವಾರೇಣ ನ ಪ್ರವಿಶ್ಯ ಕೇನಾಪ್ಯನ್ಯೇನ ಮೇಷಗೃಹಂ ಪ್ರವಿಶತಿ ಸ ಏವ ಸ್ತೇನೋ ದಸ್ಯುಶ್ಚ|
អហំ យុឞ្មានតិយថាត៌្ហំ វទាមិ, យោ ជនោ ទ្វារេណ ន ប្រវិឝ្យ កេនាប្យន្យេន មេឞគ្ឫហំ ប្រវិឝតិ ស ឯវ ស្តេនោ ទស្យុឝ្ច។
അഹം യുഷ്മാനതിയഥാർഥം വദാമി, യോ ജനോ ദ്വാരേണ ന പ്രവിശ്യ കേനാപ്യന്യേന മേഷഗൃഹം പ്രവിശതി സ ഏവ സ്തേനോ ദസ്യുശ്ച|
ଅହଂ ଯୁଷ୍ମାନତିଯଥାର୍ଥଂ ୱଦାମି, ଯୋ ଜନୋ ଦ୍ୱାରେଣ ନ ପ୍ରୱିଶ୍ୟ କେନାପ୍ୟନ୍ୟେନ ମେଷଗୃହଂ ପ୍ରୱିଶତି ସ ଏୱ ସ୍ତେନୋ ଦସ୍ୟୁଶ୍ଚ|
ਅਹੰ ਯੁਸ਼਼੍ਮਾਨਤਿਯਥਾਰ੍ਥੰ ਵਦਾਮਿ, ਯੋ ਜਨੋ ਦ੍ਵਾਰੇਣ ਨ ਪ੍ਰਵਿਸ਼੍ਯ ਕੇਨਾਪ੍ਯਨ੍ਯੇਨ ਮੇਸ਼਼ਗ੍ਰੁʼਹੰ ਪ੍ਰਵਿਸ਼ਤਿ ਸ ਏਵ ਸ੍ਤੇਨੋ ਦਸ੍ਯੁਸ਼੍ਚ|
අහං යුෂ්මානතියථාර්ථං වදාමි, යෝ ජනෝ ද්වාරේණ න ප්රවිශ්ය කේනාප්යන්යේන මේෂගෘහං ප්රවිශති ස ඒව ස්තේනෝ දස්යුශ්ච|
அஹம்’ யுஷ்மாநதியதா²ர்த²ம்’ வதா³மி, யோ ஜநோ த்³வாரேண ந ப்ரவிஸ்²ய கேநாப்யந்யேந மேஷக்³ரு’ஹம்’ ப்ரவிஸ²தி ஸ ஏவ ஸ்தேநோ த³ஸ்யுஸ்²ச|
అహం యుష్మానతియథార్థం వదామి, యో జనో ద్వారేణ న ప్రవిశ్య కేనాప్యన్యేన మేషగృహం ప్రవిశతి స ఏవ స్తేనో దస్యుశ్చ|
อหํ ยุษฺมานติยถารฺถํ วทามิ, โย ชโน ทฺวาเรณ น ปฺรวิศฺย เกนาปฺยเนฺยน เมษคฺฤหํ ปฺรวิศติ ส เอว เสฺตโน ทสฺยุศฺจฯ
ཨཧཾ ཡུཥྨཱནཏིཡཐཱརྠཾ ཝདཱམི, ཡོ ཛནོ དྭཱརེཎ ན པྲཝིཤྱ ཀེནཱཔྱནྱེན མེཥགྲྀཧཾ པྲཝིཤཏི ས ཨེཝ སྟེནོ དསྱུཤྩ།
| اَہَں یُشْمانَتِیَتھارْتھَں وَدامِ، یو جَنو دْوارینَ نَ پْرَوِشْیَ کیناپْیَنْیینَ میشَگرِہَں پْرَوِشَتِ سَ ایوَ سْتینو دَسْیُشْچَ۔ |
aha. m yu. smaanatiyathaartha. m vadaami, yo jano dvaare. na na pravi"sya kenaapyanyena me. sag. rha. m pravi"sati sa eva steno dasyu"sca|
Заиста, заиста вам кажем: ко не улази на врата у тор овчији него прелази на другом месту он је лупеж и хајдук;
Zaista, zaista vam kažem: ko ne ulazi na vrata u tor ovèij nego prelazi na drugom mjestu on je lupež i hajduk;
“Le fa e le mang yo o ganang go tsena ka kgoro mo lesakeng la dinku, yo o tlolelang ka lokotswana, o tshwanetse tota a be a le legodu.
Zvirokwazvo, zvirokwazvo, ndinoti kwamuri: Asingapindi napamukova mudanga remakwai, asi anokwira nekumwe, ndiye mbavha negororo.
“Ndinokuudzai chokwadi kuti munhu asingapindi mudanga ramakwai napamukova, asi anokwira kuti apinde naparutivi, imbavha uye igororo.
Аминь, аминь глаголю вам: не входяй дверьми во двор овчий, но прелазя инуде, той тать есть и разбойник:
»Resnično, resnično, povem vam: ›Kdor v ovčjo stajo ne vstopa pri vratih, temveč se vzpenja po neki drugi poti, ta isti je tat in razbojnik.
Resnično resnično vam pravim: Kdor ne vhaja skozi vrata v ovčji hlev, nego prelazi drugod, ta je tat in razbojnik.
Panyuma pakendi Yesu walambeti, “Ndamwambilinga cakubinga, muntu labulunga kwingilila pacishinga cambelele nikabwalala kayi nikapondo.
Runtii, runtii, waxaan idinku leeyahay, Kii aan xerada idaha illinka ka soo gelin ee meel kale ka soo fuulaa, kaasi waa tuug iyo waxdhace.
De cierto, de cierto os digo: El que no entra por la puerta en el corral de las ovejas, mas sube por otra parte, el tal es ladrón y robador.
“Les digo la verdad, cualquiera que no entra por la puerta del redil, sino que trepa de alguna otra manera, es un ladrón.
“Os aseguro que el que no entra por la puerta en el redil de las ovejas, sino que sube por otro camino, es un ladrón y un salteador.
En verdad, en verdad les digo: El que no entra por la puerta en el redil de las ovejas, pero se mete por otro lugar es ladrón y asaltante.
“En verdad, en verdad, os digo, quien no entra por la puerta en el aprisco de las ovejas, sino que sube por otra parte, ese es un ladrón y un salteador.
De cierto, de cierto os digo, que el que no entra por la puerta en el aprisco de las ovejas, mas sube por otra parte, el tal ladrón es y robador.
DE cierto, de cierto os digo: El que no entra por la puerta en el corral de las ovejas, mas sube por otra parte, el tal es ladrón y robador.
DE cierto, de cierto os digo [que] el que no entra por la puerta en el corral de las ovejas, mas sube por otra parte, el tal es ladron y robador.
De cierto les digo, que el que no entra por la puerta principal del redil a donde están las ovejas, sino que brinca el corral, es ladrón y fugitivo.
Amin, Amini nawaambieni, yule asiyeingia kwa kupitia mlango wa zizi la kondoo, lakini anapanda kwa njia nyingine, mtu huyo ni mwizi na mnyang'anyi.
Yesu alisema “Kweli nawaambieni, yeyote yule asiyeingia katika zizi la kondoo kwa kupitia mlangoni, bali hupenya na kuingia kwa njia nyingine, huyo ni mwizi na mnyang'anyi.
“Amin, amin nawaambia, yeye asiyeingia katika zizi la kondoo kwa kupitia kwenye lango, lakini akwea kuingia ndani kwa njia nyingine, ni mwizi na mnyangʼanyi.
"Sannerligen, sannerligen säger jag eder: Den som icke går in i fårahuset genom dörren, utan stiger in någon annan väg, han är en tjuv och en rövare.
Sannerliga, sannerliga säger jag eder: Hvilken icke går in genom dörrena i fårahuset, utan stiger annorstäds in, han är en tjuf, och en röfvare.
»Sannerligen, sannerligen säger jag eder: Den som icke går in i fårahuset genom dörren, utan stiger in någon annan väg, han är en tjuv och en rövare.
Katotohanan, katotohanang sinasabi ko sa inyo, Ang pumapasok sa hindi pintuan ng kulungan ng mga tupa kundi umaakyat sa ibang daan, ang gayon ay tulisan at magnanakaw.
“Tunay nga, sinasabi ko sa inyo, ang hindi pumasok sa pamamagitan ng pinto papasok sa kulungan ng tupa, subalit umaakyat sa ibang daanan, ang taong iyon ay isang magnanakaw at isang tulisan.
Jisu minto, “Ngo nonua jvjv nga minjidunv: Yvvnyi ngv svlarnaam lo agi lokv aamadunv, vbvritola kvvbi lamtv lokv gvkarnv hv dvchonv okv dvritnaaritnv.
உண்மையாகவே உண்மையாகவே நான் உங்களுக்குச் சொல்லுகிறேன்; ஆட்டுத்தொழுவத்திற்குள் வாசல்வழியாக நுழையாமல், வேறுவழியாக ஏறுகிறவன் திருடனும், கொள்ளைக்காரனுமாக இருக்கிறான்.
இயேசு மேலும் சொன்னதாவது: “நான் உண்மையாகவே உங்களுக்குச் சொல்கிறேன், ஆட்டுத் தொழுவத்தினுள்ளே ஒருவன் வாசல் வழியாய் உள்ளே போகாமல் வேறு வழியாய் ஏறி உள்ளே வருகிறவன், அவன் கள்வனும் கொள்ளைக்காரனுமாய் இருப்பான்.
మీతో కచ్చితంగా చెబుతున్నాను, గొర్రెల దొడ్డిలోకి ప్రవేశ ద్వారం గుండా కాకుండా వేరే విధంగా ఎక్కి లోపలికి వచ్చేవాడు దొంగే, వాడు దోపిడీగాడే.
“Ko e moʻoni, ko e moʻoni, ʻoku ou tala atu kiate kimoutolu, Ko ia ʻoku ʻikai hū ʻi he matapā ki he lotoʻā sipi, ka ʻoku kaka hake ʻi he hala kehe, ko e kaihaʻa ia mo e fakamālohi.
I'see meed eyhen: – Zı şok'le hək'en eyhe, vəq'əbışde ağleeqa akkayle deş, menne cigeençe ikkeç'una sixnariyiy g'uldur vorna.
“Size doğrusunu söyleyeyim, koyun ağılına kapıdan girmeyip başka yoldan giren kişi hırsız ve hayduttur.
“Mereka nokware akyerɛ mo Farisifo no se, onipa biara a ɔmfa nguankuw kwan ano na ɔfa ɔkwan foforo so foro kɔ mu no yɛ owifo.
“Mereka nokorɛ akyerɛ mo, onipa biara a ɔmfa nnwammuo ɛkwan ano na ɔforo kɔ mu no yɛ owifoɔ.
«Істинно кажу вам: хто не входить в овечий двір через ворота, а перелазить в іншому місці, той злодій та розбійник.
Поправді, поправді кажу́ вам: Хто не входить двери́ма в коша́ру, але перела́зить деі́нде, — той зло́дій і розбійник.
Істино, істино глаголю вам: Хто не ввіходить дверима в кошару, а перелазить де инде, той злодїй і розбійник.
“मैं तुम को सच बताता हूँ कि जो दरवाज़े से भेड़ों के बाड़े में दाख़िल नहीं होता बल्कि किसी ओर से कूद कर अन्दर घुस आता है वह चोर और डाकू है।
| بەرھەق، بەرھەق، مەن سىلەرگە شۇنى ئېيتىپ قويايكى، قوي قوتىنىغا ئىشىكتىن كىرمەي، باشقا يەردىن يامىشىپ كىرگەن كىشى ئوغرى ۋە قاراقچىدۇر. |
Бәрһәқ, бәрһәқ, мән силәргә шуни ейтип қояйки, қой қотиниға ишиктин кирмәй, башқа йәрдин ямишип киргән киши оғри вә қарақчидур.
Berheq, berheq, men silerge shuni éytip qoyayki, qoy qotinigha ishiktin kirmey, bashqa yerdin yamiship kirgen kishi oghri we qaraqchidur.
Bǝrⱨǝⱪ, bǝrⱨǝⱪ, mǝn silǝrgǝ xuni eytip ⱪoyayki, ⱪoy ⱪotiniƣa ixiktin kirmǝy, baxⱪa yǝrdin yamixip kirgǝn kixi oƣri wǝ ⱪaraⱪqidur.
Quả thật, quả thật, ta nói cùng các ngươi, kẻ nào chẳng bởi cửa mà vào chuồng chiên, nhưng trèo vào từ nơi khác, thì người đó là trộm cướp.
Quả thật, quả thật, ta nói cùng các ngươi, kẻ nào chẳng bởi cửa mà vào chuồng chiên, nhưng trèo vào trước nơi khác, thì người đó là trộm cướp.
“Ta quả quyết với các ông, người nào không dám đi qua cửa, nhưng leo rào vào chuồng chiên là quân trộm cướp.
Kyang'haani nikuvavuula, umuunhu juno ikwingila muluvagha lwa ng'holo kisila kukilila pa mulyango, neke ikilila pavunge, ujuo mhiji kange mhijim'budi.
—Bukiedika, bukiedika ndikulukamba ti woso wunkambu kotila va muelo phaka wu mamemi vayi wunkotila ku yilu niandi khatika muivi ayi dovula!
“Lóòótọ́, lóòótọ́ ni mo wí fún yín, ẹni tí kò bá gba ẹnu-ọ̀nà wọ inú agbo àgùntàn, ṣùgbọ́n tí ó bá gba ibòmíràn gun òkè, òun náà ni olè àti ọlọ́ṣà.
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