John 1:15
John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
Yuhana wa su uliru litime a ghatina liwui kang aworo, “Amere ulenge na nwa woro, 'Ulenge na adin cinu kidun nighe, kamin meng, ame cikilari nighari.
| يُوحَنَّا شَهِدَ لَهُ وَنَادَى قَائِلًا: «هَذَا هُوَ ٱلَّذِي قُلْتُ عَنْهُ: إِنَّ ٱلَّذِي يَأْتِي بَعْدِي صَارَ قُدَّامِي، لِأَنَّهُ كَانَ قَبْلِي». |
| شَهِدَ لَهُ يُوحَنَّا فَهَتَفَ قَائِلاً: «هَذَا هُوَ الَّذِي قُلْتُ عَنْهُ: إِنَّ الآتِيَ بَعْدِي مُتَقَدِّمٌ عَلَيَّ، لأَنَّهُ كَانَ قَبْلَ أَنْ أُوْجَدَ». |
| ܝܘܚܢܢ ܤܗܕ ܥܠܘܗܝ ܘܩܥܐ ܘܐܡܪ ܗܢܘ ܗܘ ܕܐܡܪܬ ܕܒܬܪܝ ܐܬܐ ܘܗܘܐ ܠܗ ܩܕܡܝ ܡܛܠ ܕܩܕܡܝ ܗܘ ܡܢܝ |
Յովհաննէսը վկայում էր նրա մասին, աղաղակում եւ ասում. «Սա՛ է, որի մասին ասացի: Նա, որ իմ յետեւից էր գալու, ինձնից մեծ եղաւ, որովհետեւ ինձնից առաջ կար»:
Յովհաննէս վկայեց անոր մասին, եւ աղաղակեց. «Ասիկա՛ է ան՝ որուն մասին կ՚ըսէի. “Ան որ իմ ետեւէս կու գայ՝ իմ առջեւս եղաւ, որովհետեւ ինձմէ առաջ էր”:
যোহনে তেওঁৰ বিষয়ে সাক্ষ্য দি চিঞৰি ক’লে, “যি জনৰ বিষয়ে মই কৈছিলোঁ, এৱেঁই সেই জন। যি জন মোৰ পাছত আহিছে, তেওঁ মোতকৈ আগ হ’ল, কাৰণ তেওঁ মোৰ পূৰ্বেও আছিল।”
Yəhya Onun barəsində şəhadət etdi və nida edib dedi: «“Məndən sonra Gələn məndən üstündür, çünki məndən əvvəl var idi” deyib haqqında danışdığım Şəxs budur».
Yohanna ne warke dorcerla toki kibi kwan ki “wo co wo mitok ker dorcer miki “cuo wo bou bwikom mikeu laye dwika la cin beken ten minen.”'
Ioannesec testificatu vkan du harçaz, eta oihu eguin, cioela, Haur da ceinez erraiten-bainuen, Ene ondoan ethorten dena, ni baino aitzinecoago da: ecen ni baino lehen cen.
Yone da Ea hou olelei. E da ha: giwane wele sia: i, “E da na misi amoga fa: no misi, be Ea hou da na hou baligisa! Na hame lalelegei esoga, E da esalu! Amo dunu Ea hou olelemusa: na sia: i!”
যোহন তাঁর বিষয়ে সাক্ষ্য দিয়ে চিত্কার করে বললেন, “ইনি সে জন যাঁর সম্বন্ধে আমি আগে বলেছিলাম, যিনি আমার পরে আসছেন, তিনি আমার থেকে অনেক মহান, কারণ তিনি আমার আগে ছিলেন।”
যোহন তাঁর বিষয়ে সাক্ষ্য দিলেন। তিনি উচ্চকণ্ঠে ঘোষণা করলেন, “ইনিই সেই ব্যক্তি যাঁর সম্পর্কে আমি বলেছিলাম, ‘আমার পরে যিনি আসছেন তিনি আমার অগ্রগণ্য, কারণ আমার আগে থেকেই তিনি বিদ্যমান।’”
यूहन्ने तैसेरे बारे मां गवाही दित्ती, ते ज़ोरे सेइं लोकन सेइं ज़ोवं, “ई तै आए, ज़ेसेरे बारे मां मीं ज़ोरू थियूं, कि ज़ै मेरे बाद एज्जी राओरोए, तै मीं करां बड़ो महान आए, किजोकि तै मीं करां पेइलो थियो।
यूहन्ना उदे बारे च गबाई दिती, कने पुकारी करी बोलया, की ऐ सेई है, जिदे बारे च मैं बोलया था, की उनी मेरे बाद ओणा है, सै मिंजो ला भी बदीकरी है, क्योंकि सै मिंजो ला पेहले इस संसारे च मोजूद था।
ଜହନ୍ ସାକି ଅୟ୍ ସେମାନାୟ୍ର୍ କଃତା ଉଲ୍ଗାଟ୍ ଅୟ୍ କୟ୍ଲା, “ଜେ ମର୍ ହଃଚେ ଆସୁଲା, ସେ ମର୍ ତଃୟ୍ହୁଣି ବଃଡ୍, ବଃଲେକ୍ ମୁୟ୍ ଜଃର୍ନ୍ ନଃଉତ୍ ସେ ରିଲା, ଜାର୍ କଃତା ମୁୟ୍ କୟ୍ ରିଲେ, ସେ ଇମାନାୟ୍ ।”
Yohanswere «Ekeew taayere il weyirumań taayere shin fa'o b́teshtsotse taayere ayidek't bogfe etaat itsh tkeewtsoniye haniye, » ett kuhat b́keewi.
Yann a roas testeni dezhañ, pa grias o lavarout: Hemañ eo an hini a lavaren diwar e benn: An hini a zeu war va lerc'h a zo dreiston, abalamour ma oa kentoc'h egedon.
yahaya a hla ni tu ma da ni yo indi kpan kpan me nanihla ahe wayi i mi tre indi wa ani ye ni kogon mu a za me a he ri mi ka ye
Иоан свидетелствува за Него, и викаше казвайки: Ето Онзи за Когото рекох, Който иде подир мене, достигна да бъде пред мене, понеже спрямо мене беше пръв.
Nagpamatuod si Juan mahitungod kaniya ug misinggit nga nag-ingon, “Kini mao ang usa nga akong giingon, 'Siya nga moabot sunod kanako mas labaw pa kanako, kay siya una kanako.'”
(Si Juan naghimog pagpanghimatuod mahitungod kaniya, ug misinggit nga nag-ingon, "Mao kini siya ang gihisgutan ko sa akong pag-ingon, `Siya nga umaanhi sunod kanako gikapahimutang na unahan kanako, kay siya una pa man kanako,'")
Si Juan manae testimonio nu güiya ya umagang ya ilegña: Güiya ayo y jusasangan: y mamaela gui tateco, güiya dangculoña qui guajo, sa güiya finenena qui guajo.
ᏣᏂ ᎧᏃᎮᏍᎬᎩ ᎾᏍᎩ [ ᎧᏃᎮᏛ, ] ᎠᎴ ᎤᏪᎷᏅᎩ ᎯᎠ ᏄᏪᏒᎩ; ᎯᎠ ᎾᏍᎩ ᏥᏥᏃᎮᏍᎬᎩ, ᎯᎠ ᏥᏂᏥᏪᏍᎬᎩ, ᎣᏂ ᏨᏓᏯᎢ ᎢᎬᏱ ᎠᎦᎴᏗ, ᎾᏍᎩᏰᏃ ᎡᎲᎩ ᎠᏏ ᏂᎨᎥᎾ ᏥᎨᏒᎩ.
Yohane achitira umboni za Iye. Iye akufuwula kuti, “Uyu ndi Iye amene ndinati, ‘Iye amene akubwera pambuyo panga ndi wondiposa ine chifukwa, Iyeyo analipo ine ndisanabadwe.’”
Johan naw ania mawng a pyen ta, ‘Ka pyen khawi cen ani ni, “Ani cun ka hnua law kyaw sepi ka maa a na ve pängki ni” a ti.
Johan mah, Ka hnukah angzo kami loe kai tapen ai naah oh boeh, kai pongah len kue, tiah ka thuih ih lok loe Anih thuih koehhaih ih ni, tiah anih kawng to thuih.
Johan loh anih kawng te a phong vaengah pang tih, “Kai hnukah aka pawk tah kai hmaiah om tih kai lakah lamhma la om'” ka ti te anih coeng ni,” a ti.
Johan loh anih kawng te a phong vaengah pang tih, “Kai hnukah aka pawk tah kai hmaiah om tih kai lakah lamhma la om'” ka ti te anih coeng ni,” a ti.
Johan ing anih akawng ce thlang a venawh sim sak hy. “Anih akawng maw kak kqawn mah, ‘Anih taw kai anglakawh lamma na a awm hawh dawngawh, kai a hu awh ak law cetaw kai anglakawh bau khqoet hy,’ ka tice,” tihy.
John in Ama thu tettipang in a au na aw sia, ka nung pan hongpai pa sia kei sang in thupi zaw hi: banghangziam cile Ama sia kei pian ma in om zo hi: A thu ka sason sia Ama a hihi, ci hi.
John chun Yeshua thudol ahettohsah in, mipiho henga asam'in “Hichepa hi ahi, athudol kana hettohsah chu, Kanunga mi khat ahungin, ama chu kei sanga gamchenga lenjo ahi, ajehchu ama keima masang peh'a anaumsa ahitai, kati chu,” ati.
Jawhan ni ahnie kong hah a kampangkhai teh, kaie hnuk lah ka tho hane teh, ka o hoehnahlan kaawm toung niteh, kai hlak kalen e lah ao ka ti navah ahni doeh telah a hramkhai.
约翰为他作见证，喊着说：“这就是我曾说：‘那在我以后来的，反成了在我以前的，因他本来在我以前。’”
約翰為他作見證，喊着說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」
约翰为他作见证，向民众高声呼喊：“他就是我之前所说的那个人：‘在我之后到来的人，远比我重要得多，因为他早在我之前就已存在。’”
若翰為衪作證呼喊說：「這就是我所說的：那在我以後來的，成了在我以前的，因衪原先我而有。」
Che Yohana nsyene paŵambweni ŵaasalile ŵandu ngani jankati jwelejo kwa kunyanyisya achitiji, “Aju ni jwejula junangambaga katema panasasile kuti, ‘Akwika mundu jumo kanyuma kangu jwali jwankulungwa kumbunda une, pakuŵa jwapali uneji ngunaŵe kupagwa.’”
ⲓⲱⲁⲛⲛⲏⲥ ⳿ϥⲉⲣⲙⲉⲑⲣⲉ ⲉⲑⲃⲏⲧϥ ⲟⲩⲟϩ ⳿ϥⲱϣ ⳿ⲉⲃⲟⲗ ⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲫⲁⲓ ⲫⲏⲉⲧⲁⲓϫⲟϥ ⲉⲑⲃⲏⲧϥ ϫⲉ ⲫⲏⲉⲑⲛⲏⲟⲩ ⲙⲉⲛⲉⲛⲥⲱⲓ ⲁϥⲉⲣϣⲟⲣⲡ ⳿ⲉⲣⲟⲓ ϫⲉ ⲛⲉ ⲟⲩϣⲟⲣⲡ ⳿ⲉⲣⲟⲓ ⲣⲱ ⲡⲉ.
ⲓⲱϩⲁⲛⲛⲏⲥ ϥⲣ ⲙⲛⲧⲣⲉ ⲉⲧⲃⲏⲏⲧϥ ⲁⲩⲱ ϥⲁϣⲕⲁⲕ ⲉⲃⲟⲗ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲡⲁⲓ ⲡⲉ ⲛⲡⲧⲁⲓϫⲟⲟⲥ ⲉⲧⲃⲏⲏⲧϥ ϫⲉ ⲡⲉⲧⲛⲏⲩ ⲙⲛⲛⲥⲱⲉⲓ ⲁϥϣⲱⲡⲉ ϩⲁ ⲧⲁϩⲏ ϫⲉ ⲛⲉϥⲟ ⲛϣⲟⲣⲡ ⲉⲣⲟⲓ ⲡⲉ
ⲓ̈ⲱϩⲁⲛⲛⲏⲥ ϥⲣ̅ⲙⲛ̅ⲧⲣⲉ ⲉⲧⲃⲏⲏⲧϥ̅ ⲁⲩⲱ ϥⲁϣⲕⲁⲕ ⲉⲃⲟⲗ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲡⲁⲓ̈ ⲡⲉ ⲛ̅ⲧⲁⲓ̈ϫⲟⲟⲥ ⲉⲧⲃⲏⲏⲧϥ̅ ϫⲉ ⲡⲉⲧⲛⲏⲩ ⲙⲛ̅ⲛ̅ⲥⲱⲉ͡ⲓ ⲁϥϣⲱⲡⲉ ϩⲁⲧⲁϩⲏ ϫⲉ ⲛⲉϥⲟ ⲛ̅ϣⲟⲣⲡ̅ ⲉⲣⲟⲓ̈ ⲡⲉ
ⲒⲰⲀⲚⲚⲎⲤ ϤⲈⲢⲘⲈⲐⲢⲈ ⲈⲐⲂⲎⲦϤ ⲞⲨⲞϨ ϤⲰϢ ⲈⲂⲞⲖ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲪⲀⲒ ⲪⲎ ⲈⲦⲀⲒϪⲞϤ ⲈⲐⲂⲎⲦϤ ϪⲈ ⲪⲎ ⲈⲐⲚⲎⲞⲨ ⲘⲈⲚⲈⲚⲤⲰⲒ ⲀϤⲈⲢϢⲞⲢⲠ ⲈⲢⲞⲒ ϪⲈ ⲚⲈⲞⲨϢⲞⲢⲠ ⲈⲢⲞⲒ ⲢⲰ ⲠⲈ
Ivan svjedoči za njega. Viče: “To je onaj o kojem rekoh: koji za mnom dolazi, preda mnom je jer bijaše prije mene!”
Jan svědectví vydával o něm, a volal, řka: Tentoť jest, o němž jsem pravil, že po mně přišed, předšel mne; nebo přednější jest než já.
Jan svědectví vydával o něm, a volal, řka: Tentoť jest, o němž jsem pravil, že po mně přišed, předšel mne; nebo přednější jest nežli já.
Také Jan Křtitel o něm vydával jasné svědectví: „To je ten, který jde sice za mnou, ale je mnohem významnější a byl dávno přede mnou.“
Johannes vidner om ham og råber og siger: "Ham var det, om hvem jeg sagde: Den, som kommer efter mig, er kommen foran mig; thi han var før mig."
Johannes vidner om ham og raaber og siger: „Ham var det, om hvem jeg sagde: Den, som kommer efter mig, er kommen foran mig; thi han var før mig.‟
Johannes vidner om ham og raaber og siger: „Ham var det, om hvem jeg sagde: Den, som kommer efter mig, er kommen foran mig; thi han var før mig.‟
ଡୁବନ୍ ଦେଉ ଜଅନ୍ ଜିସୁର୍ ବିସଇ ଲକ୍ମନ୍କେ ଆକ୍ମାରି କରି ଏନ୍ତାରି କଇଲା, “ଏ ଲକର୍ ବିସଇ ମୁଇ ଏନ୍ତି କଇରଇଲି, ଜେ ମର୍ପଚେ ଆଇଲାନି, ସେ ମର୍ତେଇଅନି ବେସି ମୁକିଅ, କାଇକେବଇଲେ ମୁଇ ଜନମ୍ ଅଇବା ଆଗ୍ତୁଅନି ସେ ଆଚେ ।”
Johana notimo neno kuome. Nokok matek kowacho niya, “Ma e Jal mane awuoyo kuome kane awachonu ni, ‘Jal mabiro bangʼa oloya mabor nikech ne entie kapok ne abetie.’”
Joni wakamupeda bukamboni akukwiila nkati, “Ooyu ngonguwe ngundakali kuti, 'Ooyo uuza musule lyaangu mupati kwiinda ndime, nkaambo mutaanzi kulindime.'”
Johannes getuigt van Hem, en heeft geroepen, zeggende: Deze was het, van Welken ik zeide: Die na mij komt, is voor mij geworden, want Hij was eer dan ik.
Johannes getuigde van Hem en riep uit: Van Hem was het, dat ik sprak: Die na mij komt, is mij voorafgegaan; Want Hij bestond eerder dan ik.
Johannes getuigt van Hem, en heeft geroepen, zeggende: Deze was het, van Welken ik zeide: Die na mij komt, is voor mij geworden, want Hij was eer dan ik.
John testified about him, and cried out, saying, This was he of whom I said, He who comes after me came to be before me, because he was before me.
John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.
John testified of him, and cried, saying: This is he of whom I said: He that comes after me, is now before me, for he existed before me.
John testified concerning Him. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”
John gave witness about him, crying, This is he of whom I said, He who is coming after me is put over me because he was in existence before me.
John testified about him and cried out, “This is he of whom I said, ‘He who comes after me ranks ahead of me, because he existed before me.’”
John offers testimony about him, and he cries out, saying: “This is the one about whom I said: ‘He who is to come after me, has been placed ahead of me, because he existed before me.’”
(John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me; )
John beareth witness of him, and crieth out, saying: This was he of whom I spoke: He that shall come after me, is preferred before me: because he was before me.
John testified about Him and called out saying: “This is He of whom I said, ‘The One coming after me is now ahead of me, because He existed before I did.’”
John gave his testimony about him, shouting out to the people, “This is the one I was telling you about when I said, ‘The one who is coming after me is more important than me, for before I ever existed he already was.’”
Iohn bare witnesse of him, and cryed, saying, This was he of whom I said, He that commeth after me, was before me: for he was better then I.
John testified about Him. He cried out, saying, “This was He who I told you about when I said, ‘He who comes after me has surpassed me because He was before me.’”
John beareth witness concerning Him, and cried out saying; This is He of whom I spoke, He that cometh after me has been before me:
John bore witness concerning him, and cried, saying, This is he of whom I said, He that is coming after me, is before me: because before me he was.
Of Him did John bare witness, and publicly declared, saying, This was He of whom I spake, He that cometh after me is preferred before me; for He was before me.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
John bore witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
John bare witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me.
John testifies concerning Him, and has cried, saying, “This was He of whom I said, He who is coming after me has come before me, for He was before me.”
(It was concerning him John testified, when he cried, This is He of whom I said, He that comes after me, is preferred to me; for he was before me.)
John bore witness concerning him, and cried aloud, saying, "This is he of whom I said, ‘He who is coming after me has been put before me, for he was before me.’"
Yukhanan testified about him. He shouted out, saying, "This was the one of whom I said, 'He who comes after me has surpassed me, for he was before me.'"
John testified about him and shouted out, saying, "This was the one of whom I said, 'He who comes after me has surpassed me, for he was before me.'"
John testified about him and shouted out, saying, "This was the one of whom I said, 'He who comes after me has surpassed me, for he was before me.'"
John testified about him and shouted out, saying, "This was the one of whom I said, 'He who comes after me has surpassed me, for he was before me.'"
John testified about him and shouted out, saying, "This was the one of whom I said, 'He who comes after me has surpassed me, for he was before me.'"
John testified about him and shouted out, saying, "This was the one of whom I said, 'He who comes after me has surpassed me, for he was before me.'"
John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me hath gone before me; for he was before me.
John [Yah is gracious] testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
(John bears witness to him; he cried aloud – for it was he who spoke – ‘He who is coming after me is now before me, for he was ever first’);
(John bears witness to him; he cried aloud – for it was he who spoke – “He who is coming after me is now before me, for he was ever first”);
John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.
(John beareth witness concerning him, and hath cried aloud, saying—the same, was he that said—He who, after me, was coming, before me, hath advanced; because, my Chief, was he.)
John witnesses concerning Him and he has cried out saying; This was He (of whom I was saying; *NK(o)*) The [One] after me coming precedence over me has, because before me He was.’
John to testify about it/s/he and to cry to say this/he/she/it to be (which to say *NK(o)*) the/this/who after me to come/go before me to be that/since: since first: previous me to be
Juchanon testified concerning him, and cried, and said, This is he of whom I said, that he cometh after me, and was before me, because he is anterior to me.
John testified of him, and cried, and said: This is he, of whom I said, That he cometh after me, and is before me; for he was prior to me.
[One day] when John was telling people about him, [he saw Jesus]. Then he shouted to them, “I told you [previously] that someone will come later who is more important than I am, since he existed [long] before me. This [is the man I was talking about]!”
(John bears witness to him; he cried aloud — for it was he who spoke — “‘He who is Coming’ after me is now before me, for he was ever first”);
Iohn bare witnes of him and cryed sayinge: This was he of whome I spake he that cometh after me was before me because he was yer then I.
John testified about him and cried out, saying, “This was the one of whom I said, 'He who comes after me is greater than I am, for he was before me.'”
John testified concerning him, and cried, saying, This was he of whom I spoke, He that cometh after me, is preferred before me; for he was before me.
John bore witness concerning him, and cried, saying, This was he of whom I spoke, He that cometh after me is preferred before me: for he was before me.
John gave testimony concerning Him and cried aloud, saying, "This is He of whom I said, 'He who is coming after me has been put before me,' for He was before me."
John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
Yochanan testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
Yochanan testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
Joon berith witnessyng of hym, and crieth, and seith, This is, whom Y seide, He that schal come aftir me, is maad bifore me, for he was tofor me;
John doth testify concerning him, and hath cried, saying, 'This was he of whom I said, He who after me is coming, hath come before me, for he was before me;'
Johano atestis pri li, kaj kriis, dirante: Ĉi tiu estas li, pri kiu mi diris: Kiu venas post mi, tiu estas metita super mi, ĉar li ekzistis pli frue ol mi.
Johannes tunnistas temast, hüüdes rahvale: „See on tema, kellest ma teile rääkisin, kui ütlesin: „See, kes tuleb pärast mind, on minust tähtsam, sest tema oli olemas juba enne mind.““
(Yohanes ɖi ɖase tso eŋuti gblɔ be, “Ame siae nye ame si ŋu menɔ nu ƒom le, esi megblɔ be, ‘Ame aɖe si li xoxoxo hafi meva dzɔ la gbɔna, ame sia de ŋgɔ wum sãa.’”)
Johannes todisti hänestä, ja huusi, sanoen: tämä oli se, josta minä sanoin: minun jälkeeni on tuleva, joka minun edelläni on ollut; sillä hän oli ennen kuin minä.
Johannes todisti hänestä ja huusi sanoen: "Tämä on se, josta minä sanoin: se, joka minun jälkeeni tulee, on ollut minun edelläni, sillä hän on ollut ennen kuin minä."
Johannes getuigde van Hem en heeft uitgeroepen, zeggende: Deze was het van wien ik zeide: Die achter mij komt, is vóór mij geworden, want Hij was eer dan ik.
Jean lui rend témoignage, et s'écrie en ces termes: " Voici celui dont je disais: Celui qui vient après moi, est passé devant moi, parce qu'il était avant moi. "
Jean rendit témoignage de lui. Il s'est écrié: « C'est celui dont j'ai dit: Celui qui vient après moi m'a surpassé, car il était avant moi. »
– Jean rend témoignage de lui, et a crié, disant: C’était celui-ci duquel je disais: Celui qui vient après moi prend place avant moi; car il était avant moi;
Jean a [donc] rendu témoignage de lui, et a crié, disant: c'est celui duquel je disais: celui qui vient après moi m'est préféré, car il était avant moi.
Jean rend témoignage de lui, et il crie, disant: Voici celui-ci dont j’ai dit: Celui qui doit venir après moi a été fait avant moi, parce qu’il était avant moi.
Jean lui a rendu témoignage, et s’est écrié: C’est celui dont j’ai dit: Celui qui vient après moi m’a précédé, car il était avant moi.
Jean lui rend témoignage, et s’écrie en ces termes: « Voici celui dont je disais: Celui qui vient après moi, est passé devant moi, parce qu’il était avant moi. »
Jean lui rend témoignage, quand il dit à haute voix: «Voici celui dont je disais: Celui qui vient après moi. a pris le pas devant moi, parce qu'il est plus grand que moi.»
Jean lui rendit témoignage, lorsqu'il s'écria en disant: C'est ici celui dont je disais: Celui qui vient après moi est au-dessus de moi, parce qu'il était avant moi.
Jean lui rend témoignage, et il s'écrie: « C'était de lui que j'ai dit: Celui qui vient après moi a été avant moi, car il existait plus tôt que moi; » —
Jean lui rend son témoignage dans ce cri qu'il a jeté: «C'était de lui que je disais: Celui qui doit venir après moi, m'a devancé, parce qu'il a été avant moi.»
Jean lui rendait témoignage lorsqu'il s'écriait: C'est de lui que je disais: Celui qui vient après moi m'a devancé, parce qu'il était avant moi.
Yanssaykka “tappe guyera yizaysi tafe adhees, gasooyka izi tape kaseka dess gada ta intees yotidaysi hekoo haysi izako” gii matatidess.
Johannes zeugt von ihm und ruft: "Ihn habe ich gemeint, als ich einst sagte: 'Der nach mir kommt, ist mir voraus; denn er war eher da als ich.'"
Johannes kündet ihn und ruft: "Der war es, von dem ich sprach: Nach mir kommt einer, der vor mir ist; denn er war eher als ich."
[Johannes zeugt von ihm und rief und sprach: Dieser war es, von dem ich sagte: Der nach mir Kommende ist mir vor, [W. vor geworden; so auch v 30] denn er war vor mir] [O. eher als ich]
(Johannes zeugt von ihm und rief und sprach: Dieser war es, von dem ich sagte: Der nach mir Kommende ist mir vor, denn er war vor mir)
Johannes zeugt von ihm und ruft also: dieser war es, von dem ich sagte: der nach mir kommt, ist vor mir da: weil er eher war, als ich -
Johannes zeuget von ihm, ruft und spricht: Dieser war es, von dem ich gesagt habe: nach mir wird kommen, der vor mir gewesen ist; denn er war eher denn ich.
Johannes zeugt von ihm, ruft und spricht: Dieser war es, von dem ich gesagt habe: Nach mir wird kommen, der vor mir gewesen ist; denn er war eher als ich.
Johannes legt Zeugnis von ihm ab und hat laut verkündet: »Dieser war es, von dem ich gesagt habe: ›Der nach mir kommt, ist (schon) vor mir gewesen, denn er war eher als ich.‹«
Johannes zeugte von ihm, rief und sprach: Dieser war es, von dem ich sagte: Der nach mir kommt, ist vor mir gewesen, denn er war eher als ich.
Johannes zeugt von Ihm, ruft und spricht: Dieser war es, von Dem ich sagte: Der nach mir kommt, ist vor mir gewesen; denn Er war eher, denn ich.
Johannes zeugt von ihm; rief und sprach: Dieser war es, von dem ich sprach: Der nach mir kommt, der ist vor mir geworden, denn er war erster vor mir.
Johana nĩoimbũraga ũhoro wake. Aanagĩrĩra akoiga atĩrĩ, “Ũyũ nĩwe ũrĩa ndaaragia ũhoro wake ngiuga atĩrĩ, ‘Ũrĩa ũgũũka thuutha wakwa nĩ mũnene kũngĩra, tondũ aarĩ mbere yakwa.’”
Yohaannisi iyabaa markkattis. Ba qaalaa dhoqqu oothidi, “Taani, ‘Taappe guyera yeyssi taappe kase de7iya gisho taappe aadhdhees’ gada markkattidayssi hayssa” yaagis.
Jan tieni opo siedi ki kpaani: Wani n tie min maadi yua yaa maama ki yedi: Yua n tiena n tie min baa yua cie nni, kelima o den ye hali ke mini daa ye.
Jan saa i mɔni o po, ki kpaandi, ki maadi: N maadi o ya maama i, ki tua “Yua n ŋua n puoli po, bo liidi nni, kelima o bo ye ke n dá ki ye.
ιωαννης μαρτυρει περι αυτου και κεκραγεν λεγων ουτος ην ον ειπον ο οπισω μου ερχομενος εμπροσθεν μου γεγονεν οτι πρωτος μου ην
Ο Ιωάννης μαρτυρεί περί αυτού και εφώναξε, λέγων· Ούτος ήτο περί ου είπον, Ο οπίσω μου ερχόμενος είναι ανώτερος μου, διότι ήτο πρότερός μου.
ιωαννης μαρτυρει περι αυτου και κεκραγεν λεγων ουτος ην ον ειπον ο οπισω μου ερχομενος εμπροσθεν μου γεγονεν οτι πρωτος μου ην
ιωαννησ μαρτυρει περι αυτου και κεκραγεν λεγων ουτοσ ην ον ειπον ο οπισω μου ερχομενοσ εμπροσθεν μου γεγονεν οτι πρωτοσ μου ην
Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγε λέγων· οὗτος ἦν ὃν εἶπον, ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
Ἰωάνης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων Οὗτος ἦν ὃν εἶπον Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
(Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων· Οὗτος ἦν ⸂ὃν εἶπον· Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν·)
Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων· οὗτος ἦν (ὃν εἶπον· *NK(o)*) ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
ιωαννης μαρτυρει περι αυτου και κεκραγεν λεγων ουτος ην ον ειπον ο οπισω μου ερχομενος εμπροσθεν μου γεγονεν οτι πρωτος μου ην
Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγεν λέγων, “Οὗτος ἦν ὃν εἶπον, ‘Ὁ ὀπίσω μου ἐρχόμενος, ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.’”
ιωαννης μαρτυρει περι αυτου και κεκραγεν λεγων ουτος ην ον ειπον ο οπισω μου ερχομενος εμπροσθεν μου γεγονεν οτι πρωτος μου ην
Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγε λέγων, Οὗτος ἦν ὃν εἶπον, Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν· ὅτι πρῶτός μου ἦν.
ιωαννης μαρτυρει περι αυτου και κεκραγεν λεγων ουτος ην ον ειπον ο οπισω μου ερχομενος εμπροσθεν μου γεγονεν οτι πρωτος μου ην
Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγε λέγων, Οὗτος ἦν ὃν εἶπον, Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν· ὅτι πρῶτός μου ἦν.
ιωαννης μαρτυρει περι αυτου και κεκραγεν λεγων ουτος ην ον ειπον ο οπισω μου ερχομενος εμπροσθεν μου γεγονεν οτι πρωτος μου ην
ιωαννης μαρτυρει περι αυτου και κεκραγεν λεγων ουτος ην ον ειπον ο οπισω μου ερχομενος εμπροσθεν μου γεγονεν οτι πρωτος μου ην
Ἰωάνης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγεν λέγων, Οὗτος ἦν ὃν εἶπον, Ὁ ὀπίσω μου ἐρχόμενος, ἔμπροσθέν μου γέγονεν· ὅτι πρῶτός μου ἦν.
ιωαννης μαρτυρει περι αυτου και κεκραγεν λεγων ουτος ην {VAR1: ο ειπων } {VAR2: ον ειπον } ο οπισω μου ερχομενος εμπροσθεν μου γεγονεν οτι πρωτος μου ην
ιωαννης μαρτυρει περι αυτου και κεκραγεν λεγων ουτος ην ον ειπον ο οπισω μου ερχομενος εμπροσθεν μου γεγονεν οτι πρωτος μου ην
Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων· οὗτος ἦν ὃν εἶπον· ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
ଜହନ୍ ମେଁନେ ସାମୁଆଁରେ ସାକି ବିଚେ କିରଚେ ବାଲିର୍କେ “ଜା ନେଙ୍ଗ୍ନେ ଇଡ଼ିଙ୍ଗ୍ ପାଙ୍ଗ୍ଡିଙ୍ଗ୍କେ ମେଁ ନେଙ୍ଗ୍ନେ ବାନ୍ ମ୍ନା ଡାଗ୍ଲା ମେଁ ନେଙ୍ଗ୍ନେ ଜନମ୍ ସେନୁଗ୍ ଲେଃଗେ ଜାଣ୍ତେନେ ସାମୁଆଁରେ ନେଙ୍ଗ୍ ବାସଙ୍ଗ୍ ମ୍ବଗେ ଆକେନ୍ କ୍ମେ ।
યોહાને તેમના વિષે સાક્ષી આપી અને પોકારીને કહ્યું કે, “જેમનાં વિષે મેં કહ્યું હતું કે, તેઓ એ જ છે, ‘જે મારી પાછળ આવે છે તે મારા કરતા પણ મોટો છે, કેમ કે તે મારી અગાઉ હતા.”
Se li menm Jan Batis t'ap pale a, lè l' te di byen fò: Men moun mwen t'ap pale nou an, lè m' te di nou: L'ap vin apre mwen. Men, li gen plis pouvwa pase m', paske li te la anvan mwen.
Jean te fè temwen a Li. Li te rele fò e te di: “Sa se Li menm de moun mwen te pale nou lè m te di: ‘Sila ki vini aprè mwen an pi wo pase m, paske li te egziste avan m.’”
यूहन्ना नै उसकै बारै म्ह गवाही दी, अर रुक्का मारकै बोल्या, “यो वोए सै, जिसका मन्नै जिक्र करया के जो मेरै पाच्छै आण लागरया सै, वो मेरतै घणा महान् सै क्यूँके वो मेरतै पैहल्या था।”
(Yohanna ya ba da shaida game da shi. Ya ɗaga murya yana cewa, “Wannan shi ne wanda na ce, ‘Mai zuwa bayana ya fi ni girma domin yana nan kafin ni.’”)
Yahaya ya yi shaida akansa yana kira da karfi, cewa, “Wannan shine wanda na yi magana a kansa cewa, 'Shi wanda ke zuwa bayana, ya fi ni, domin ya kasance kafin ni.'”
Hoike akaka mai la o Ioane, i mai la, Oia ka mea nona wau i olelo ai, O ka mea e hele mai ana mahope o'u, mamua o'a ia; no ka mea, ua mua ia no'u.
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यूहन्ना ने उसके विषय में गवाही दी, और पुकारकर कहा, “यह वही है, जिसका मैंने वर्णन किया, कि जो मेरे बाद आ रहा है, वह मुझसे बढ़कर है, क्योंकि वह मुझसे पहले था।”
उन्हें देखकर योहन ने घोषणा की, “यह वही हैं जिनके विषय में मैंने कहा था, ‘वह, जो मेरे बाद आ रहे हैं, वास्तव में मुझसे श्रेष्ठ हैं क्योंकि वह मुझसे पहले थे.’”
János bizonyságot tett őróla, és kiáltott, ezt mondva: „Ez volt az, akiről mondtam: Aki utánam jön, előttem lett, mert előbb volt nálam.“
János bizonyságot tett ő róla, és kiáltott, mondván: Ez vala, a kiről mondám: A ki utánam jő, előttem lett, mert előbb volt nálamnál.
Jóhannes benti fólkinu á hann og sagði: „Sá mun koma sem mér er æðri og var löngu á undan mér.“
Jọn gbara ama banyere ya mgbe ọ na-eti mkpu na-asị, “Onye a bụ onye ahụ m kwuru banyere ya, ‘Onye na-abịa m nʼazụ dị ukwuu karịa m, nʼihi na o bukwa m ụzọ dịrị.’”
Pinaneknekan ni Juan ti maipapan kenkuana ket impukpukkawna, “Daytoy a tao ti imbagak kadakayo, 'Ti umay a sumarsaruno kaniak ket nangatngato ngem siak gapu ta adda isuna sakbay kaniak.”'
Yohanes datang sebagai saksi-Nya, ia mewartakan: "Inilah Dia yang kukatakan: Dia akan datang lebih kemudian dari aku, tetapi lebih besar dari aku, sebab sebelum aku ada, Dia sudah ada."
Yohanes memberikan kesaksiannya tentang Firman itu, dengan suara keras dia berkata kepada orang-orang, “Inilah Dia yang saya ceritakan kepada kalian ketika saya berkata, ‘Dia yang datang sesudah saya lebih penting daripada saya, karena sebelum saya ada Dia sudah ada.’”
Yohanes memberi kesaksian tentang Dia dan berseru, katanya: "Inilah Dia, yang kumaksudkan ketika aku berkata: Kemudian dari padaku akan datang Dia yang telah mendahului aku, sebab Dia telah ada sebelum aku."
Waktu Yohanes memberi kesaksian tentang Firman itu, dia berkata dengan suara keras, “Inilah Dia yang saya maksudkan waktu saya berkata, ‘Dia yang datang sesudah saya jauh lebih penting daripada saya, sebab jauh sebelum saya dilahirkan, Dia sudah ada.’”
U Yohana ai ukuiie kutula ung'wenso, nu kitunta ku luli azeligitya, “Uyu yuyoo niza niligitya i nkani niakwe nizeligitya, “Uyo nuzile ze yakilaa unene inge Mukulu kukila unene, kunsoko iiza ukoli ze ikili unene”.
GIOVANNI testimoniò di lui, e gridò, dicendo: Costui è quel di cui io diceva: Colui che viene dietro a me mi è antiposto, perciocchè egli era prima di me.
Giovanni gli rende testimonianza e grida: «Ecco l'uomo di cui io dissi: Colui che viene dopo di me mi è passato avanti, perché era prima di me».
Giovanni gli ha resa testimonianza ed ha esclamato, dicendo: Era di questo che io dicevo: Colui che vien dietro a me mi ha preceduto, perché era prima di me.
Yuhana maa bezi uni tisa in nikara magu, “Unu ugeme me mani maa buki tize anice nimeme unu guna, 'Desa ma ehze adumo am ma tekum, barki maa rani aje am.”'
ヨハネ彼につきて證をなし、呼はりて言ふ『「わが後にきたる者は我に勝れり、我より前にありし故なり」と、我が曾ていへるは此の人なり』
ヨハネは彼について証言し，叫んで言った，「この方は，『わたしの後に来る方はわたしよりまさっている。わたしより先にいたからだ』とわたしが言った方だ」。
ヨハネは彼についてあかしをし、叫んで言った、「『わたしのあとに来るかたは、わたしよりもすぐれたかたである。わたしよりも先におられたからである』とわたしが言ったのは、この人のことである」。
ヨハネはこの方について証言し、叫んで言った。「『私のあとから来る方は、私にまさる方である。私より先におられたからである。』と私が言ったのは、この方のことです。」
ヨハネは彼に就きて證明し、呼はりて曰く、我より後に來るべき人は、我に先ちて存したるが故に我より先にせられたり、と云ひて我が曾て指示ししは是なり、と。
ଆନିନ୍ ଆସନ୍ ସାକିନ୍ ତିୟ୍ଲେ ଜନନ୍ ସୋଡ଼ା ସର୍ରଙନ୍ ବାତ୍ତେ ବର୍ରନେ, “କେନ୍ ଆ ବର୍ନେ ଞେନ୍ ବର୍ରନାୟ୍, ‘ଆନିନ୍ ଞେନ୍ ସିଲଡ୍ଲ୍ଲନ୍ ଜିର୍ରାୟ୍ ଜନଙ୍ଡେନ୍ ଆନିନ୍ ଞେନ୍ ସିଲଡ୍ ସୋଡ଼ା, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଞେନ୍ ଅଣ୍ଡ୍ରଙ୍ କୋଡିଞଞ୍ଜି ଆମ୍ମୁଙ୍ ଆନିନ୍ ଡକୋଏନ୍ ।’”
Ri Juan xuqꞌalajisaj rij ri uKꞌojol ri Dios are xubꞌij: Areꞌ wa ri nutzijom loq chiꞌwe, are xinbꞌij: “Ri teren loq chwij, sibꞌalaj nim na chinuwach in, rumal cher kꞌo wi loq nabꞌe chinuwach in.”
Joni'a huama huno Agriku hu'ne. Agra kezatino amanage hu'ne, nagrama amama nehuana Agriku nehue, nagri namage'ma ne-emo'a, nagrira nagateretfa hu'ne. Na'ankure nagra fore osu'nogeno Agra pusante fore huno mani'neane.
“ಅವರನ್ನು ಕುರಿತು ಯೋಹಾನನು ಸಾಕ್ಷಿ ಕೊಡುತ್ತಾ, ‘ನನ್ನ ಬಳಿಕ ಬರುವವರು ನನಗಿಂತ ಮೊದಲೇ ಇದ್ದುದರಿಂದ ಅವರು ನನಗಿಂತಲೂ ಶ್ರೇಷ್ಠರು’ ಎಂದು ನಾನು ಹೇಳಿದವರು ಇವರೇ,” ಎಂದು ಘೋಷಿಸಿದನು.
ಆತನ ವಿಷಯವಾಗಿ ಯೋಹಾನನು ಸಾಕ್ಷಿಕೊಡುತ್ತಾನೆ, ಹೇಗೆಂದರೆ “‘ನನ್ನ ನಂತರ ಬರುವಾತನು ನನಗಿಂತ ಮೊದಲೇ ಇದ್ದುದರಿಂದ ಆತನು ನನಗಿಂತಲೂ ಉನ್ನತನು’ ಎಂದು ನಾನು ಹೇಳಿದಾತನು ಈತನೇ” ಎಂದು ಘೋಷಿಸಿದನು.
Yohana nabhambalila omwene naikila ingulu ati,”Unu niwe naikile emisango jaye ninaika ati,”uliya kaja kulwani ni mukulu kukila anye, okubha abheyeo nichali anye.”
U Yohana emivele egwamwene, pwa khaloncha elimenyu akhata, “Uyo ve mwene venekhanchoovile ululagelo ulwa mwene, “Uyikhwincha khusana khulyune vembakha khuvoni, ulwakhuva alepo kabla yango.”
Yohana ashuhudili kuhusu muene, na akwesili sauti ajobhili, “Ojho ndo jha najobhili habari sya muene najobhili, “Jhola jhaibetakuhida badala jha nene ndo mbaha kuliko nene, kwa ndabha ajhele kabla jha nene.”
요한이 그에 대하여 증거하여 외쳐 가로되 내가 전에 말하기를 내 뒤에 오시는 이가 나보다 앞선 것은 나보다 먼저 계심이니라 한 것이 이 사람을 가리킴이라 하니라
요한이 그에 대하여 증거하여 외쳐 가로되 `내가 전에 말하기를 내 뒤에 오시는 이가 나보다 앞선 것은 나보다 먼저 계심이니라 한 것이 이 사람을 가리킴이라' 하니라
John el kaskas kacl. El wowoyak ac fahk, “Pa inge el su nga tuh kaskas kac ke nga fahk, ‘El tuku tukuk, tusruktu el fulat likiyu, mweyen el nuna oasr meet liki nga tuh isusla.’”
Jahani avapaki kuamana iye niku lilila kwakwe, na wamba, uzu njiyena wa kwavo vani va wambi, 'uzo yo keza mumasule angu u i hitilila, kakuli kwavali kwina ni niseni kuva kwateni ime.'”
| یەحیا شایەتی بۆ دا و هاواری کرد: «ئەمە ئەوەیە کە گوتم: ئەوەی دوای من دێت پێشم کەوت، چونکە پێش من بووە.» |
ଜହନ ଏ଼ୱାଣି କାତାତି ସା଼କି ହୀହାନା କାଜା ଗିୟାଁତଲେ ଏଲେଇଚେସି, “ଆମ୍ବାଆସି ନା଼ ଡା଼ୟୁ ୱା଼ହିମାନେସି, ଏ଼ୱାସି ନା଼ କିହାଁ କାଜାସି, ଏ଼ନାଆଁତାକି ଇଚିହିଁ ଏ଼ୱାସି ନା଼ନୁ ଜାର୍ନାଆ଼ତି ନ଼କେଏ ମାଚେସି, ଇଞ୍ଜିଁ ଏ଼ୱାଣି କାତା ନା଼ନୁ ତଲିଏ ଏଲେଇଞ୍ଜି ୱେସାମାଞ୍ଜାତେଏଁ, ଏ଼ୱାସିଏ ଈୱାସି ।”
Joannes testimonium perhibet de ipso, et clamat dicens: Hic erat quem dixi: Qui post me venturus est, ante me factus est: quia prior me erat.
Ioannes testimonium perhibet de ipso, et clamat dicens: Hic erat, quem dixi: Qui post me venturus est, ante me factus est: quia prior me erat.
Ioannes testimonium perhibet de ipso, et clamat dicens: Hic erat, quem dixi: Qui post me venturus est, ante me factus est: quia prior me erat.
Joannes testimonium perhibet de ipso, et clamat dicens: Hic erat quem dixi: Qui post me venturus est, ante me factus est: quia prior me erat.
Iohannes testimonium perhibet de ipso et clamat dicens hic erat quem dixi vobis qui post me venturus est ante me factus est quia prior me erat
Ioannes testimonium perhibet de ipso, et clamat dicens: Hic erat, quem dixi: Qui post me venturus est, ante me factus est: quia prior me erat.
Jānis dod liecību par Viņu un sauc sacīdams: “Šis bija Tas, par ko es sacīju: kas nāk pēc manis, Tas ir bijis priekš manis. Viņš bija pirmāk nekā es.”
Yoane azalaki kotatola na tina na Ye, na mongongo makasi: « Botala Ye oyo nalobaki na tina na Ye: ‹ Ye oyo azali koya sima na ngai aleki ngai na lokumu, pamba te azalaki liboso ete ngai nazala. › »
यूहन्ना न ओको बारे म गवाही दी, अऊर पुकार क कह्यो, “यो उच आय, जेको मय न वर्नन करयो कि जो मोरो बाद आय रह्यो हय, ऊ मोरो सी बढ़ क हय कहालीकि ऊ मोरो जनम सी पहिले होतो।”
Yokaana Omubatiza yamwogerako, ng’alangirira nti, “Ono ye oyo gwe nayogerako nti, ‘Waliwo ajja emabega wange, eyansoka okubaawo, kubanga yaliwo nga sinnabaawo.’”
यूहन्ने तेसरे बारे रे गवाई दित्ती और आक्का पाई की बोलेया, “से येईए, जेसरे बारे रे मैं बोलेया कि जो मांते बाद आऊणे लगी रा, से मांते बढ़ी की ए, कऊँकि से मांते पईले था।”
Jaona nanambara Azy ka niantso hoe: Izy Ilay nolazaiko hoe: Izay avy
Nitalily aze t’i Jaona ie nikoi-dava ty hoe: Ie i nanoeko ty hoe, I manonjohy ahiy ro ambone ahy amy t’ie taoloko.
യോഹന്നാൻ അവനെക്കുറിച്ച് സാക്ഷീകരിച്ചു: എന്റെ പിന്നാലെ വരുന്നവൻ എനിക്ക് മുമ്പനായി തീർന്നു; അവൻ എനിക്ക് മുമ്പെ ഉണ്ടായിരുന്നു എന്നു ഞാൻ പറഞ്ഞവൻ ഇവൻ തന്നേ എന്നു വിളിച്ചുപറഞ്ഞു.
യോഹന്നാൻ അവനെക്കുറിച്ചു സാക്ഷീകരിച്ചു: എന്റെ പിന്നാലെ വരുന്നവൻ എനിക്കു മുമ്പനായി തീൎന്നു; അവൻ എനിക്കു മുമ്പെ ഉണ്ടായിരുന്നു എന്നു ഞാൻ പറഞ്ഞവൻ ഇവൻ തന്നേ എന്നു വിളിച്ചുപറഞ്ഞു.
യോഹന്നാൻ അവനെക്കുറിച്ചു സാക്ഷീകരിച്ചു: എന്റെ പിന്നാലെ വരുന്നവൻ എനിക്കു മുമ്പനായി തീർന്നു; അവൻ എനിക്കു മുമ്പെ ഉണ്ടായിരുന്നു എന്നു ഞാൻ പറഞ്ഞവൻ ഇവൻ തന്നേ എന്നു വിളിച്ചുപറഞ്ഞു.
യോഹന്നാൻ അദ്ദേഹത്തെക്കുറിച്ചു സാക്ഷ്യംവഹിച്ചുകൊണ്ട് ഇപ്രകാരം പ്രഘോഷിച്ചു: “‘എന്റെ പിന്നാലെ വരുന്നയാൾ എനിക്കുമുമ്പേ ഉണ്ടായിരുന്നതുകൊണ്ട് എന്നെക്കാൾ ശ്രേഷ്ഠൻ,’ എന്നു ഞാൻ പറഞ്ഞത് ഇദ്ദേഹത്തെക്കുറിച്ചായിരുന്നു.”
John-na Ibungo mahakki maramda hairammi. Mahakna houna hairak-i, “‘Ibungona eigi tungda lengbirakli adubu Ibungo mahakti eina poktringeida hannana leirabani maram asina Ibungona eingondagi henna chao-i,’ haina eina nakhoida haikhiba Ibungo mahak adu asini.”
योहान त्याच्याविषयी साक्ष देतो आणि मोठ्याने म्हणतो, “ज्याच्याविषयी मी सांगितले की, माझ्यामागून जो येत आहे तो माझ्यासमोर झाला आहे, कारण तो माझ्या पूर्वी होता, तो हाच आहे.”
ଆଡଃ ଯୋହାନ୍ ଇନିୟାଃ ଗାୱା ଏମ୍ତାନ୍ଲଃ, କାଉରିକେଦ୍ତେ କାଜିକେଦାଏ, “ଆଇଙ୍ଗ୍ ଅକଏୟାଃ କାଜି କାଜିତାଇକେନାଇଙ୍ଗ୍ ଇନିଃ ନିଃଗିତାନିଃ, ‘ଆଇଁୟାଃ ତାୟମ୍ତେ ହିଜୁଃଗିଆଏ, ମେନ୍ଦ ଇନିଃ ମାରାଙ୍ଗ୍ଆଁଏ, ଚିୟାଃଚି ଇନିଃଦ ଆଇଁୟାଃ ଜାନାମ୍ ସିଦାରେ ତାଇକେନାଏ ।’”
A Yowana bhabhatisha bhayene gubhaabhalanjilenje bhandu kwa lilobhe lya utiya bhalinkuti, “Jweneju junantayaga kuti, ‘Akwiya nnyuma jangu jwankulungwa kumbunda nne, pabha aapali nne nganabhe pagwa.’”
ကိုယ်တော်၏အကြောင်းကိုယောဟန်ဟောပြော၏။ ယောဟန်က ``ငါ၏နောက်ကြွလာသူသည်ငါ မမွေးမီကပင်ရှိနေနှင့်သဖြင့်ငါ့ထက်ကြီး မြတ်သူဖြစ်သည်ဟုငါသက်သေခံခဲ့သူကား ဤအရှင်ပင်တည်း'' ဟုကြွေးကြော်လေသည်။
ယောဟန်သည် ထိုသခင်၏အကြောင်းကို သက်သေခံ၍ ကြွေးကြော်သည်ကား၊ ငါ့နောက်ကြွလာ သောသူသည် ငါမရှိမှီ ရှိနှင့်သည်ဖြစ်၍၊ ငါ့ထက်သာ၍ ကြီးမြတ်သည်ဟု ငါဆိုရာ၌၊ ထိုသူကိုဆိုလိုသည်ဟု သက်သေခံလေ၏။
ယောဟန် သည် ထိုသခင် ၏အကြောင်း ကို သက်သေခံ ၍ ကြွေးကြော် သည်ကား၊ ငါ့ နောက် ကြွလာ သောသူ သည် ငါ မ ရှိမှီရှိ နှင့်သည်ဖြစ် ၍၊ ငါ့ ထက်သာ၍ ကြီးမြတ်သည်ဟု ငါဆိုရာ၌၊ ထိုသူ ကိုဆိုလို သည်ဟု သက်သေခံလေ၏။
I korerotia ia e Hoani; i karanga tera, i mea, Ko ia tenei i korerotia ra e ahau, Ko ia e haere mai ana i muri i ahau e meinga ana ki mua i ahau: no mua hoki ia i ahau.
John pora Tai laga gawahi dikene eneka koise, “Etu he ekjon ase Jun nimite moi koise, ‘Jun moi laga piche ahi ase, Tai to moi pora bhi bisi dangor ase, kelemane moi laga age pora Tai thakise.’”
Joon ih heh tiit baatta adoh erongrongwah ih riibaatta, “Arah tiit ah ngah ih amah kabaat rum taha, ‘Heh nga lidoh raaha, enoothong nga nang ih heh elong ang ah, tiimnge liidi ngah maang tup diidook heh eje angta.’”
UJohane wafakaza ngayo. Wamemeza esithi, “Lo nguye engangikhuluma ngaye ngisithi, ‘Lowo oza ngemva kwami usengedlule ngoba wayevele ephambi kwami.’”
UJohane wafakaza ngaye, wamemeza wathi: Nguye lo ebengisitsho ngaye ukuthi: Lowo ozayo emva kwami uphambi kwami; ngoba wayekhona kuqala kulami.
Yohana atishuhudia husu ywembe, ni akoiye kwa lilobe kabaya, “Ayoo nga ywembe nimmakiye habari yake nibayite, “Yolo ywaisa baada yango nga nkolo kuliko nenga, kwa maana abile kabla yango.”
यूहन्नाले उहाँको बारेमा गवाही दिए, र ठुलो सोरले यसो भने, “मपछि आउनुहुने मभन्दा महान् हुनुहुन्छ, किनकि उहाँ मभन्दा अगिदेखि नै हुनुहुन्छ भनी मैले भनेको व्यक्ति उहाँ नै हुनुहुन्छ ।”
Yohani avajovili vandu malovi gaki. Akajova kwa lwami, “Mwenuyu ndi yula mwenamuluwili penajovili, ‘Ibwela mundu mweigelekela pahali pangu mkulu kuliku nene, muni amali kuvya kwakona nene kuvelekewa.’”
Johannes vidner om ham og roper: Det var denne om hvem jeg sa: Han som kommer efter mig, er kommet foran mig, fordi han var før mig.
Døperen Johannes talte om Sønnen og ropte til folket:”Det var ham jeg talte om da jeg sa:’Han som kommer etter meg, betyr mer enn jeg, for han var til før jeg ble til.’”
Johannes vitnar um honom og ropar ut: «Han var det eg sagde soleis um: Den som kjem etter meg, hev vorte fyre meg; for han var til fyrr enn eg.»
ଯୋହନ ତାହାଙ୍କ ବିଷୟରେ ସାକ୍ଷ୍ୟ ଦେଇ ଉଚ୍ଚସ୍ୱରରେ କହିଲେ, ଯେ ମୋʼ ଉତ୍ତାରେ ଆସୁଅଛନ୍ତି, ସେ ମୋହର ଅଗ୍ରଗଣ୍ୟ ହୋଇଅଛନ୍ତି, କାରଣ ସେ ମୋହର ପୂର୍ବରେ ଥିଲେ, ଯାହାଙ୍କ ବିଷୟରେ ମୁଁ ଏହା କହିଥିଲି, ସେ ଏହି।
Yohannisis waaʼee isaa dhugaa baʼe. Sagalee isaas ol fudhatee akkana jedhe; “Inni ani, ‘Inni na duubaan dhufu na caala; inni na dura tureetii’ jedhee waaʼee isaa dubbadhe sun isa kana.”
ਯੂਹੰਨਾ ਨੇ ਉਸ ਦੇ ਬਾਰੇ ਗਵਾਹੀ ਦਿੱਤੀ ਅਤੇ ਆਖਿਆ, “ਇਹ ਉਹੀ ਹੈ ਜਿਸ ਬਾਰੇ ਮੈਂ ਦੱਸ ਰਿਹਾ ਸੀ। ਮੈਂ ਤੁਹਾਨੂੰ ਦੱਸਿਆ ਸੀ ਕਿ ਉਹ ਜਿਹੜਾ ਮੇਰੇ ਤੋਂ ਬਾਅਦ ਆਵੇਗਾ, ਉਹ ਮੇਰੇ ਨਾਲੋਂ ਵੀ ਮਹਾਨ ਹੈ। ਉਹ ਮੇਰੇ ਤੋਂ ਵੀ ਪਹਿਲਾਂ ਸੀ।”
ଜହନ୍ ହେୱାନ୍ ବିସ୍ରେ ସାକି ହିଜ଼ି ଗାଜାକାଟ୍ତାଂ ଇଚାନ୍, “ଇନେନ୍ ନା ପାଚେ ୱାନାନା, ହେୱାନ୍ ନାଙ୍ଗ୍ ତାଂ ଗାଜାକାନ୍ ଆତାନ୍ନା, ଇନାକିଦେଂକି ହେୱାନ୍ ନା ଆଗେ ମାଚାନ୍, ଇମ୍ଣାକାନ୍ ବିସ୍ରେ ଆନ୍ ଇଦାଂ ୱେଚ୍ଚି ମାନ୍ଚାଙ୍ଗ୍, ହେୱାନ୍ ଇୱାନ୍ ।”
| و یحیی بر او شهادت داد و ندا کرده، میگفت: «این است آنکه درباره اوگفتم آنکه بعد از من میآید، پیش از من شده است زیرا که بر من مقدم بود.» |
| یحیی او را به مردم معرفی کرد و گفت: «این همان است که به شما گفتم کسی که بعد از من میآید، مقامش از من بالاتر است، زیرا پیش از آنکه من باشم، او وجود داشت.» |
Yohani kawagambira wantu kuusu Shisoweru. Kabotanga, “Ayu ndo ulii yanumtakuliti shipindi pantakuliti, ‘Paneni kankwiza muntu yumu, yomberi ndo mkulu kuliku neni, toziya kaweriti kala neni naniyiwuki.’”
Ioanes me kadede i ngil laudeda indada: Iei i, me i padaki wei: Me pan kotido mur i, iei me mier mo i, pwe a kotikotier mo i.
loanej me kadede i nil laudeda indada: lei i, me i padaki wei: Me pan kotido mur i, iei me mier mo i, pwe a kotikotier mo i.
Jan świadczył o nim, i wołał, mówiąc: Tenci był, o którymem powiadał: Który po mnie przyszedłszy, uprzedził mię; bo pierwej był niż ja.
Jan Chrzciciel powiedział o Nim, wołając do zebranych wokół niego ludzi: —To właśnie o Nim mówiłem: „Nadchodzi ktoś większy ode mnie, bo istniał wcześniej niż ja!”.
Jan świadczył o nim i wołał: To był ten, o którym mówiłem: Ten, który po mnie przychodzi, uprzedził mnie, bo wcześniej był niż ja.
E João dele testemunhou, e clamou, dizendo: Este era aquele, de quem eu dizia: O que vem após mim é antes de mim; porque era primeiro que eu.
João testificou d'elle; e clamou, dizendo: Este era aquelle de quem eu dizia: O que vem depois de mim é antes de mim, porque era primeiro do que eu.
João testificou dele; e clamou, dizendo: Este era aquele de quem eu dizia: O que vem depois de mim é antes de mim, porque era primeiro do que eu.
Certo dia, quando João falava dele às pessoas, [ele viu Jesus. ]Então ele gritou a eles, “Eu lhes disse [antes ]que viria mais tarde uma pessoa mais importante que eu, por ter existindo muito antes de mim. [É ]este [o homem de quem lhes falei”! ]
João deu o seu testemunho a respeito dele, dizendo: “Este é aquele sobre quem eu lhes falei quando eu disse: ‘Aquele que virá depois de mim é mais importante do que eu, pois ele já existia antes de mim.’”
João testemunhou a seu respeito. Ele gritou, dizendo: “Este foi aquele de quem eu disse: 'Aquele que vem depois de mim me superou, pois estava antes de mim'”.
Иоан а мэртурисит деспре Ел кынд а стригат: „Ел есте Ачела деспре каре зичям еу: ‘Чел че вине дупэ мине есте ынаинтя мя, пентру кэ ера ынаинте де мине.’”
Ioan a adus mărturie despre el și a strigat, spunând: Acesta era el, despre care am spus: Cel ce vine după mine este preferat înaintea mea, pentru că era înainte de mine.
Ioan a mărturisit despre el. El a strigat, spunând: “Acesta a fost cel despre care am spus: “Cel care vine după mine m-a întrecut pe mine, pentru că a fost înaintea mea”.”
Naa, Yohanis naa, dui-bꞌengga soꞌal Atahori ia. Ana nameli nae, “Rena, e! Eni ia, au dui ena ae, ‘Dei fo Atahori esa nae nema. Eni manaseliꞌ lenaꞌ au. Huu nda feꞌe bonggi au sa te, Ana sia naꞌahuluꞌ ena!’”
Иоанн свидетельствует о Нем и, восклицая, говорит: Сей был Тот, о Котором я сказал, что Идущий за мною стал впереди меня, потому что был прежде меня.
O Yohana ahakikizye ahusu omwene, na afumizye izu ayanje, “Ono yayola wanayanjile enongwa zyakwe najile, “Ola wayenza pamande yane yo gosi ashile ane, afuatanaje ahali kabla yaline.”
John'n a chungroi a misîra, ân ieka, Hi mi thurchi hih ki misîr ani, “Ku nûka juong rangpu hi keima nêka lien uol ani, kên zir mâna a lei om sai ani sikin,” a tia.
tato yohanapi pracAryya sAkSyamidaM dattavAn yo mama pazcAd AgamiSyati sa matto gurutaraH; yato matpUrvvaM sa vidyamAna AsIt; yadartham ahaM sAkSyamidam adAM sa eSaH|
ততো যোহনপি প্ৰচাৰ্য্য সাক্ষ্যমিদং দত্তৱান্ যো মম পশ্চাদ্ আগমিষ্যতি স মত্তো গুৰুতৰঃ; যতো মৎপূৰ্ৱ্ৱং স ৱিদ্যমান আসীৎ; যদৰ্থম্ অহং সাক্ষ্যমিদম্ অদাং স এষঃ|
ততো যোহনপি প্রচার্য্য সাক্ষ্যমিদং দত্তৱান্ যো মম পশ্চাদ্ আগমিষ্যতি স মত্তো গুরুতরঃ; যতো মৎপূর্ৱ্ৱং স ৱিদ্যমান আসীৎ; যদর্থম্ অহং সাক্ষ্যমিদম্ অদাং স এষঃ|
တတော ယောဟနပိ ပြစာရျျ သာက္ၐျမိဒံ ဒတ္တဝါန် ယော မမ ပၑ္စာဒ် အာဂမိၐျတိ သ မတ္တော ဂုရုတရး; ယတော မတ္ပူရွွံ သ ဝိဒျမာန အာသီတ်; ယဒရ္ထမ် အဟံ သာက္ၐျမိဒမ် အဒါံ သ ဧၐး၊
tatO yOhanapi pracAryya sAkSyamidaM dattavAn yO mama pazcAd AgamiSyati sa mattO gurutaraH; yatO matpUrvvaM sa vidyamAna AsIt; yadartham ahaM sAkSyamidam adAM sa ESaH|
ततो योहनपि प्रचार्य्य साक्ष्यमिदं दत्तवान् यो मम पश्चाद् आगमिष्यति स मत्तो गुरुतरः; यतो मत्पूर्व्वं स विद्यमान आसीत्; यदर्थम् अहं साक्ष्यमिदम् अदां स एषः।
તતો યોહનપિ પ્રચાર્ય્ય સાક્ષ્યમિદં દત્તવાન્ યો મમ પશ્ચાદ્ આગમિષ્યતિ સ મત્તો ગુરુતરઃ; યતો મત્પૂર્વ્વં સ વિદ્યમાન આસીત્; યદર્થમ્ અહં સાક્ષ્યમિદમ્ અદાં સ એષઃ|
tato yohanapi pracāryya sākṣyamidaṁ dattavān yo mama paścād āgamiṣyati sa matto gurutaraḥ; yato matpūrvvaṁ sa vidyamāna āsīt; yadartham ahaṁ sākṣyamidam adāṁ sa eṣaḥ|
tatō yōhanapi pracāryya sākṣyamidaṁ dattavān yō mama paścād āgamiṣyati sa mattō gurutaraḥ; yatō matpūrvvaṁ sa vidyamāna āsīt; yadartham ahaṁ sākṣyamidam adāṁ sa ēṣaḥ|
tato yohanapi prachAryya sAkShyamidaM dattavAn yo mama pashchAd AgamiShyati sa matto gurutaraH; yato matpUrvvaM sa vidyamAna AsIt; yadartham ahaM sAkShyamidam adAM sa eShaH|
ತತೋ ಯೋಹನಪಿ ಪ್ರಚಾರ್ಯ್ಯ ಸಾಕ್ಷ್ಯಮಿದಂ ದತ್ತವಾನ್ ಯೋ ಮಮ ಪಶ್ಚಾದ್ ಆಗಮಿಷ್ಯತಿ ಸ ಮತ್ತೋ ಗುರುತರಃ; ಯತೋ ಮತ್ಪೂರ್ವ್ವಂ ಸ ವಿದ್ಯಮಾನ ಆಸೀತ್; ಯದರ್ಥಮ್ ಅಹಂ ಸಾಕ್ಷ್ಯಮಿದಮ್ ಅದಾಂ ಸ ಏಷಃ|
តតោ យោហនបិ ប្រចាយ៌្យ សាក្ឞ្យមិទំ ទត្តវាន៑ យោ មម បឝ្ចាទ៑ អាគមិឞ្យតិ ស មត្តោ គុរុតរះ; យតោ មត្បូវ៌្វំ ស វិទ្យមាន អាសីត៑; យទត៌្ហម៑ អហំ សាក្ឞ្យមិទម៑ អទាំ ស ឯឞះ។
തതോ യോഹനപി പ്രചാര്യ്യ സാക്ഷ്യമിദം ദത്തവാൻ യോ മമ പശ്ചാദ് ആഗമിഷ്യതി സ മത്തോ ഗുരുതരഃ; യതോ മത്പൂർവ്വം സ വിദ്യമാന ആസീത്; യദർഥമ് അഹം സാക്ഷ്യമിദമ് അദാം സ ഏഷഃ|
ତତୋ ଯୋହନପି ପ୍ରଚାର୍ୟ୍ୟ ସାକ୍ଷ୍ୟମିଦଂ ଦତ୍ତୱାନ୍ ଯୋ ମମ ପଶ୍ଚାଦ୍ ଆଗମିଷ୍ୟତି ସ ମତ୍ତୋ ଗୁରୁତରଃ; ଯତୋ ମତ୍ପୂର୍ୱ୍ୱଂ ସ ୱିଦ୍ୟମାନ ଆସୀତ୍; ଯଦର୍ଥମ୍ ଅହଂ ସାକ୍ଷ୍ୟମିଦମ୍ ଅଦାଂ ସ ଏଷଃ|
ਤਤੋ ਯੋਹਨਪਿ ਪ੍ਰਚਾਰ੍ੱਯ ਸਾਕ੍ਸ਼਼੍ਯਮਿਦੰ ਦੱਤਵਾਨ੍ ਯੋ ਮਮ ਪਸ਼੍ਚਾਦ੍ ਆਗਮਿਸ਼਼੍ਯਤਿ ਸ ਮੱਤੋ ਗੁਰੁਤਰਃ; ਯਤੋ ਮਤ੍ਪੂਰ੍ੱਵੰ ਸ ਵਿਦ੍ਯਮਾਨ ਆਸੀਤ੍; ਯਦਰ੍ਥਮ੍ ਅਹੰ ਸਾਕ੍ਸ਼਼੍ਯਮਿਦਮ੍ ਅਦਾਂ ਸ ਏਸ਼਼ਃ|
තතෝ යෝහනපි ප්රචාර්ය්ය සාක්ෂ්යමිදං දත්තවාන් යෝ මම පශ්චාද් ආගමිෂ්යති ස මත්තෝ ගුරුතරඃ; යතෝ මත්පූර්ව්වං ස විද්යමාන ආසීත්; යදර්ථම් අහං සාක්ෂ්යමිදම් අදාං ස ඒෂඃ|
ததோ யோஹநபி ப்ரசார்ய்ய ஸாக்ஷ்யமித³ம்’ த³த்தவாந் யோ மம பஸ்²சாத்³ ஆக³மிஷ்யதி ஸ மத்தோ கு³ருதர: ; யதோ மத்பூர்வ்வம்’ ஸ வித்³யமாந ஆஸீத்; யத³ர்த²ம் அஹம்’ ஸாக்ஷ்யமித³ம் அதா³ம்’ ஸ ஏஷ: |
తతో యోహనపి ప్రచార్య్య సాక్ష్యమిదం దత్తవాన్ యో మమ పశ్చాద్ ఆగమిష్యతి స మత్తో గురుతరః; యతో మత్పూర్వ్వం స విద్యమాన ఆసీత్; యదర్థమ్ అహం సాక్ష్యమిదమ్ అదాం స ఏషః|
ตโต โยหนปิ ปฺรจารฺยฺย สากฺษฺยมิทํ ทตฺตวานฺ โย มม ปศฺจาทฺ อาคมิษฺยติ ส มตฺโต คุรุตร: ; ยโต มตฺปูรฺวฺวํ ส วิทฺยมาน อาสีตฺ; ยทรฺถมฺ อหํ สากฺษฺยมิทมฺ อทำ ส เอษ: ฯ
ཏཏོ ཡོཧནཔི པྲཙཱཪྻྱ སཱཀྵྱམིདཾ དཏྟཝཱན྄ ཡོ མམ པཤྩཱད྄ ཨཱགམིཥྱཏི ས མཏྟོ གུརུཏརཿ; ཡཏོ མཏྤཱུཪྻྭཾ ས ཝིདྱམཱན ཨཱསཱིཏ྄; ཡདརྠམ྄ ཨཧཾ སཱཀྵྱམིདམ྄ ཨདཱཾ ས ཨེཥཿ།
| تَتو یوہَنَپِ پْرَچارْیَّ ساکْشْیَمِدَں دَتَّوانْ یو مَمَ پَشْچادْ آگَمِشْیَتِ سَ مَتّو گُرُتَرَح؛ یَتو مَتْپُورْوَّں سَ وِدْیَمانَ آسِیتْ؛ یَدَرْتھَمْ اَہَں ساکْشْیَمِدَمْ اَداں سَ ایشَح۔ |
tato yohanapi pracaaryya saak. syamida. m dattavaan yo mama pa"scaad aagami. syati sa matto gurutara. h; yato matpuurvva. m sa vidyamaana aasiit; yadartham aha. m saak. syamidam adaa. m sa e. sa. h|
Јован сведочи за Њега и виче говорећи: Овај беше за кога рекох: Који за мном иде преда мном постаде, јер пре мене беше.
Jovan svjedoèi za njega i vièe govoreæi: ovaj bješe za koga rekoh: koji za mnom ide preda mnom postade, jer prije mene bješe.
Johane a mo supegetsa batho, a bolelela batho ba le bantsintsi a re, “Yo ke ene yo ke neng ka bua ka ga gagwe ke re, ‘Mongwe o e tla yo o mphetang go menaganye; gonne ga a bolo go nna pele ga ke tsalwa.’”
Johwani wakapupura pamusoro pake, akadanidzira achiti: Uyu ndiye wandaireva ndichiti: Uyu anouya shure kwangu wakanditangira; nokuti wakange aripo mberi kwangu.
Johani anopupura nezvake. Anodanidzira achiti, “Uyu ndiye uya wandakati, ‘Anouya mumashure mangu anondipfuura ini nokuti akanditangira.’”
Иоанн свидетелствует о Нем и воззва глаголя: Сей бе, Егоже рех, Иже по мне Грядый, предо мною бысть, яко первее мене бе.
Janez je pričeval o njem in klical, rekoč: »Ta je bil tisti, o katerem sem govoril: ›Kdor prihaja za menoj, je obstajal pred menoj, kajti bil je prej kakor jaz.‹«
Janez pričuje za-nj, in vpije, govoreč: Ta je bil, za kogar sem rekel: Ta, ki bo prišel za menoj, postal je pred menoj; kajti bil je poprej, nego jaz.
Yohane walamubela bukamboni. Walikwambila bantu mwangofu kwambeti, “Uyu engondalikwambeti, kuli lesanga panyuma pakame wampita, pakwinga nkantana nsemwa, nendi walikubapo.”
Yooxanaa waa u marag furay isaga, wuxuuna ku qayliyey oo yidhi, Kanu waa kii aan idhi, Kan iga daba imanayaa waa iga horreeyey, waayo, hortay buu jiray.
Juan dio testimonio de él, y clamó diciendo: Este es del que yo decía: El que viene tras de mí, es antes de mí; porque es primero que yo.
Juan dio su testimonio acerca de él, exclamando al pueblo: “Este es del cual yo les hablaba cuando les dije: ‘El que viene después de mi es más importante que yo, porque antes de que yo viviera, ya él existía’”.
Juan dio testimonio de él. Clamó diciendo: “Este era aquel de quien dije: “El que viene después de mí me ha superado, porque era antes que yo””.
Juan testificó acerca de Él y clamó: Éste es de Quien yo decía: El que viene detrás de mí es antes de mí, porque era primero que yo.
Juan da testimonio de él, y clama: “De Este dije yo: El que viene después de mí, se me ha adelantado porque Él existía antes que yo”.
Juan dio testimonio de él, y clamó, diciendo: Este es del que yo decía: El que viene en pos de mí, es mayor que yo; porque es primero que yo.
Juan dió testimonio de él, y clamó diciendo: Este es del que [yo] decía: El que viene tras mí, es antes de mí: porque es primero que yo.
Juan dió testimonio de él, y clamó diciendo: Este es del que [yo] decia: El que viene tras mí, es ántes de mí; porque es primero que yo.
Juan dio testimonio acerca de él, y exclamó: Este es aquel de quien dije: “El que viene detrás de mí me ha sido puesto porque él existía antes que yo”.
Yohana alishuhudia kuhusu yeye, na alipaza sauti akisema, “Huyu ndiye ambaye nilisema habari zake nikisema, “Yule ajaye baada yangu ni mkuu kuliko mimi, kwa sababu amekuwako kabla yangu.”
Yohane aliwaambia watu habari zake, akasema kwa sauti, “Huyu ndiye niliyemtaja wakati niliposema: Anakuja mtu mmoja baada yangu ambaye ni mkuu kuliko mimi, maana alikuwako kabla mimi sijazaliwa.”
Yohana alishuhudia habari zake, akapaza sauti, akisema, “Huyu ndiye yule niliyewaambia kwamba, ‘Yeye ajaye baada yangu ni mkuu kuniliko mimi, kwa kuwa alikuwepo kabla yangu.’”
Johannes vittnar om honom, han ropar och säger: "Det var om denne jag sade: 'Den som kommer efter mig, han är före mig; ty han var förr än jag.'"
Johannes vittnar om honom, ropar, och säger: Denne varet, om hvilken jag sagt hafver: Efter mig skall komma, den för mig varit hafver; ty han var förr än jag;
Johannes vittnar om honom, han ropar och säger: »Det var om denne jag sade: 'Den som kommer efter mig, han är före mig; ty han var förr än jag.'»
Pinatotohanan siya ni Juan, at sumigaw, na nagsasabi, Ito yaong aking sinasabi, Ang pumaparitong nasa hulihan ko ay magiging una sa akin: sapagka't siya'y una sa akin.
Pinatotohanan ni Juan ang tungkol sa kaniya at sumigaw na nagsasabi, “Siyang sinabi ko sa inyo, 'Ang darating kasunod ko ay mas higit sa akin, sapagkat siya ay nauna sa akin.'”
Jon ninyigv lvkwngbv japjito. Hv kapla minto, “So si ngoogv minam v ngo vbv minto, ‘Hv ngoogv kochinglo aadu, vbvritola hv nga kaiyanv, ogulvgavbolo hv nga bvngma dwbv doolin chonv.’”
யோவான் அவரைக்குறித்துச் சாட்சிகொடுத்து: எனக்குப்பின் வருகிறவர் எனக்கு முன்னிருந்தவர், ஆகவே, அவர் என்னைவிட மேன்மையுள்ளவர் என்று நான் சொல்லியிருந்தேனே, அவர் இவர்தான் என்று சத்தமிட்டு சொன்னான்.
யோவான் அவரைக்குறித்து சாட்சி கொடுத்து: “எனக்குப்பின் வருகிறவர் என்னிலும் மேன்மையானவராய் இருக்கிறார். ஏனெனில், ‘அவர் எனக்கு முன்னிருந்தவர் என்று இவரைக் குறித்தே நான் சொன்னேன்’ என அவன் சத்தமிட்டுச் சொன்னான்.”
యోహాను ఆయనను గురించి పెద్ద స్వరంతో ఇలా సాక్ష్యం చెప్పాడు, “నా వెనుక వచ్చేవాడు నాకు ముందే ఉన్నవాడు కాబట్టి ఆయన నాకంటే గొప్పవాడు, అంటూ నేను ఎవరిని గురించి చెప్పానో ఆయనే ఈయన.”
Naʻe fakamoʻoni ki ai ʻe Sione, ʻo kalanga, ʻo pehē, ‘Ko eni ia naʻaku lea ai, Ko ia ʻoku haʻu muimui ʻiate au, ʻoku lahi ia ʻiate au: he naʻe muʻa ia ʻiate au.’
Yəhyee Mang'une hək'ee axtıda yuşan ha'a ıxha: – Zı Mang'une hək'ee eyhe ıxha: «Zale qiyğa Qalesda, zaler ögee ıxha. Mançil-allar Mana zaler xərna vor».
Yahya O'na tanıklık etti. Yüksek sesle şöyle dedi: “‘Benden sonra gelen benden üstündür. Çünkü O benden önce vardı’ diye sözünü ettiğim kişi budur.”
Yohane kaa ne ho asɛm se, “Oyi ne nea mekaa ne ho asɛm se, ‘Nea odi mʼakyi reba no yɛ ɔkɛse sen me, efisɛ ɔwɔ hɔ ansa na wɔwoo me no.’”
Yohane kaa ne ho asɛm sɛ, “Yei ne deɛ mekaa ne ho asɛm sɛ, ‘Deɛ ɔdi mʼakyi reba no yɛ kɛse sene me, ɛfiri sɛ, ɔwɔ hɔ ansa na wɔwoo me no.’”
Іван свідчив про Нього, проголошуючи: «Він Той, про Кого я казав: „Той, Хто йде після мене, величніший за мене, бо Він був переді мною“».
Іван сві́дчить про Нього, і кликав, говорячи: „Це був Той, що про Нього казав я: Той, Хто прийде за мною, існував передо мною, бо був перше, ніж я“.
Йоан сьвідкує про Него, й покликував, глаголючи: Се той, про кого казав я: За мною грядущий поперед мене був; бо перш мене був.
युहन्ना ने उसके बारे में गवाही दी, और पुकार कर कहा है, “ये वही है, जिसका मैंने ज़िक्र किया कि जो मेरे बाद आता है, वो मुझ से मुक़द्दम ठहरा क्यूँकि वो मुझ से पहले था।”
| (يەھيا ئۇنىڭغا گۇۋاھلىق بېرىپ: ــ مانا، مەن [سىلەرگە]: «مەندىن كېيىن كەلگۈچى مەندىن ئۈستۈندۇر، چۈنكى ئۇ مەن دۇنياغا كېلىشتىن بۇرۇنلا بولغانىدى» دېگىنىم دەل مۇشۇ كىشىدۇر! ــ دەپ جار قىلدى) |
(Йәһя униңға гувалиқ берип: — Мана, мән [силәргә]: «Мәндин кейин кәлгүчи мәндин үстүндур, чүнки у мән дунияға келиштин бурунла болған еди» дегиним дәл мошу кишидур! — дәп җар қилди)
(Yehya uninggha guwahliq bérip: — Mana, men [silerge]: «Mendin kéyin kelgüchi mendin üstündur, chünki u men dunyagha kélishtin burunla bolghanidi» déginim del mushu kishidur! — dep jar qildi)
(Yǝⱨya uningƣa guwaⱨliⱪ berip: — Mana, mǝn [silǝrgǝ]: «Mǝndin keyin kǝlgüqi mǝndin üstündur, qünki u mǝn dunyaƣa kelixtin burunla bolƣanidi» deginim dǝl muxu kixidur! — dǝp jar ⱪildi)
Giăng làm chứng về Ngài khi kêu lên rằng: Aáy là về Ngài mà ta đã nói: Đấng đến sau ta trổi hơn ta, vì Ngài vốn trước ta.
Giăng làm chứng về Ngài khi kêu lên rằng: Ấy là về Ngài mà ta đã nói: Ðấng đến sau ta trổi hơn ta, vì Ngài vốn trước ta.
Giăng lớn tiếng giới thiệu Chúa: “Đây là Người tôi thường nhắc đến khi tôi nói: ‘Người đến sau tôi nhưng cao cả hơn tôi vì Người có trước tôi.’”
UYohani akavoleka avaanhu imhola isa muunhu ujuo, akajova fiijo akati, “Uju ghwe juno najovagha kuuti, 'Juno ikwisa kumbele kulyune, m'baha kukila une, ulwakuva kwealyale une ye nikyale kuholua.”
Yowani wuntelimina kimbangi bu katuba mu yamikina: —Talanu mutu wawu, niandi ndiyolukila mu thangu ndilukamba: mutu wowo wunkuiza ku manima mama wundutidi munneni, bila niandi wutuama kukibela ayi minu.
Johanu sì jẹ́rìí nípa rẹ̀, ó kígbe, ó sì wí pé, “Èyí ni ẹni tí mo sọ̀rọ̀ rẹ̀ pé, ‘Ẹni tí ń bọ̀ lẹ́yìn mi pọ̀jù mí lọ, nítorí òun ti wà ṣáájú mi.’”
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