Jeremiah 2:27
who tell wood, ‘You are my father,’ and a stone, ‘You have given birth to me,’ for they have turned their back to me, and not their face, but in the time of their trouble they will say, ‘Arise, and save us!’
| قَائِلِينَ لِلْعُودِ: أَنْتَ أَبِي، وَلِلْحَجَرِ: أَنْتَ وَلَدْتَنِي. لِأَنَّهُمْ حَوَّلُوا نَحْوِي ٱلْقَفَا لَا ٱلْوَجْهَ، وَفِي وَقْتِ بَلِيَّتِهِمْ يَقُولُونَ: قُمْ وَخَلِّصْنَا. |
| إِذْ قَالُوا لِنُصُبِ الْخَشَبِ: أَنْتَ أَبِي، وَلِلْحَجَرِ الْمَنْحُوتِ صَنَماً: أَنْتَ أَنْجَبْتَنِي. وَوَلَّوْا أَدْبَارَهُمْ وَلَيْسَ وُجُوهَهُمْ نَحْوِي، وَفِي وَقْتِ بَلِيَّتِهِمِ اسْتَغَاثُوا بِي قَائِلِينَ: قُمْ وَأَنْقِذْنَا. |
তেওঁবিলাক প্ৰতিজনে এডোখৰ কাঠক, ‘তুমি মোৰ পিতৃ!’ এইবুলি, আৰু এটা শিলক, তুমি মোক উৎপন্ন কৰিলা ‘তুমি মোৰ মাতৃ!’ এইবুলি কয়; কিয়নো তেওঁলোকে মোৰ ফালে মূৰ নকৰি পিঠিহে দিলে; কিন্তু আপদৰ দিনত তেওঁলোকে কব, তুমি উঠি আমাক উদ্ধাৰ কৰা!
Onlar ağaca ‹atamsan›, daşa ‹bizi sən doğdun› deyir. Çünki Mənə tərəf üzlərini deyil, arxalarını çevirdilər. Ancaq üstlərinə bəla gələndə ‹qalxıb bizi qurtar› deyirlər.
Dilia da ifa amo da dilia ada amola igi da dilia ame, amo sia: sa. Amaiba: le, dilia da se bagade amola gogosiasu ba: mu. Bai dilia da Nama mae sinidigili, Nama baligi fa: i dagoi. Be dilia da se nabasea, dilia da Nama misini, Na dili gaga: ma: ne edegesa.
এরাই তারা যারা কাঠকে বলে, ‘তুমি আমার বাবা’ এবং পাথরকে বলে, ‘তুমি আমার জন্ম দিয়েছ।’ তারা আমার দিকে পিছন ফিরিয়েছে, তাদের মুখ ফেরায় নি। তবুও, বিপদের দিন তারা বলে, ‘ওঠ এবং আমাদের উদ্ধার কর!’
তারা কাঠের টুকরোকে বলে, ‘তুমি আমার বাবা,’ এবং পাথরের খণ্ডকে বলে, ‘তুমি আমার জন্মদাত্রী।’ তারা আমার দিকে তাদের মুখ নয়, তাদের পিঠ ফিরিয়েছে; কিন্তু সংকট-সমস্যার সময় তারা বলে, ‘তুমি এসে আমাদের বাঁচাও!’
Които думат на дървото: Ти си мой отец, И на камъка: Ти си ме родил; Защото обърнаха към Мене гърба си, а не лицето си; Но пак във време на бедствието си ще рекат: Стани та ни избави.
Mao kini ang miingon ngadto sa kahoy, 'Ikaw ang akong amahan,' ug ngadto sa bato, 'Ikaw ang naghatag kanakog kinabuhi.' Kay ang ilang likod maoy nag-atubang kanako ug dili ang ilang mga dagway. Bisan pa niana, moingon sila sa panahon sa kagubot, 'Barog ug luwasa kami!'
Nga nagaingon sa usa ka tuod sa kahoy: Ikaw mao ang akong amahan; ug sa usa ka bato: Ikaw mao ang nagpahamugso kanako: kay sila mingtalikod kanako, ug wala moatubang; apan sa panahon sa ilang kalisud sila moingon: Tumindog ka, ug luwasa kami.
Iwo amawuza mtengo kuti, ‘Iwe ndiwe abambo athu,’ ndipo amawuza mwala kuti, ‘Iwe ndiye amene unatibala.’ Iwo andifulatira Ine, ndipo safuna kundiyangʼana; Koma akakhala pa mavuto amati, ‘Bwerani mudzatipulumutse!’
Thingkung khaeah, Nang loe kam pa ah na oh, tiah a naa o: thlung khaeah, Nang mah nang tapen, tiah a naa o: mikhmai khen ai ah, kai to hnukbang ah angqoi o taak; toe raihaih a tongh o naah loe, Angzo ah loe na pahlong ah, tiah a thuih o.
Thing taengah, 'Kamah napa tah nang ni, 'lungto taengah, 'Namah loh kaimih nan cun tah nan cun coeng,’ aka ti rhoek aw kai he a rhawn n'koh tak uh tih maelhmai khaw tal. Tedae a yoethae hnin ah tah, “Thoo lamtah kaimih n'khang lah,” a ti uh.
Thing taengah, ‘Kamah napa tah nang ni,’ lungto taengah, ‘Namah loh kaimih nan cun tah nan cun coeng,’ aka ti rhoek aw kai he a rhawn n'koh tak uh tih maelhmai khaw tal. Tedae a yoethae hnin ah tah, “Thoo lamtah kaimih n'khang lah,” a ti uh.
Amahon thingphunga kon kisemdoh milim jah’a, “nang kapa nahi” atiuvin, chuleh song’a kon’a kikhengdoh milim jah’a “nang kanu nahi” atiuve. Amahon keima einungngat gam’u ahitai. Ahivangin, agenthei ahesoh teng’uleh, amaho kahenga ahungkap’un, hungin neihuhdoh’uvin, atijiuve.
Thingkung koevah, apa lah na o, a titeh, lungsongpui koe, kahrawikung lah na o, telah ti awh, bangkongtetpawiteh, Ahnimae a hmalah laipalah, hnuklah na kamlang takhai awh. Hateiteh, rucatnae a kâhmo toteh, thaw haw, kaimouh na rungngang haw ati awh han.
他们向木头说：你是我的父； 向石头说：你是生我的。 他们以背向我， 不以面向我； 及至遭遇患难的时候却说： 起来拯救我们。
他們向木頭說：你是我的父； 向石頭說：你是生我的。 他們以背向我， 不以面向我； 及至遭遇患難的時候卻說： 起來拯救我們。
他們對木偶說：你是我的父親；對石碣說：是你生了我。的確，他們不但向我轉過臉去，而且也以褙向著我；但是，在他們遭難的時候，卻喊說：起來，拯救我們!
koji govore drvetu: 'Ti si otac moj!' a kamenu: 'Ti si me rodio!' jer mi leđa okreću, a ne lice, ali u nevolji svojoj zapomažu: 'Ustani, spasi nas!'
Kteříž říkají dřevu: Otec můj jsi, a kameni: Ty jsi mne zplodil. Nebo se hřbetem ke mně obracejí a ne tváří, ale v čas trápení svého říkají: Vstaň a vysvoboď nás.
Kteříž říkají dřevu: Otec můj jsi, a kameni: Ty jsi mne zplodil. Nebo se hřbetem ke mně obracejí a ne tváří, ale v čas trápení svého říkají: Vstaň a vysvoboď nás.
som siger til Træ: "Min Fader!" til Sten: "Du har født mig." Thi Ryggen og ikke Ansigtet vender de til mig, men siger i Ulykkestid: "Stå op og frels os!"
som sige til Træ: Du er min Fader, og til Sten: Du fødte mig; thi de have vendt Ryg til mig og ikke Ansigt; men i deres Ulykkes Tid sige de: Staa op og frels os!
som siger til Træ: »Min Fader!« til Sten: »Du har født mig.« Thi Ryggen og ikke Ansigtet vender de til mig, men siger i Ulykkestid: »Staa op og frels os!«
Giwachone yien ni, ‘In wuonwa,’ kendo ne kidi ni, ‘In ema ne inywola.’ Giselokona ngʼegi to ok wengegi, to sa ma gin e thagruok, giwacho niya, ‘Bi kendo ireswa!’
Die tot een hout zeggen: Gij zijt mijn vader; en tot een steen: Gij hebt mij gegenereerd; want zij keren Mij den nek toe, en niet het aangezicht; maar ten tijde huns kwaads zeggen zij: Sta op en verlos ons.
Die tot een stuk hout durven zeggen: Gij zijt mijn vader; Tot een blok steen: Gij hebt mij verwekt; Die Mij de nek toekeren, niet hun gelaat; Die enkel in tijden van rampspoed roepen: Op, ons te hulp!
Die tot een hout zeggen: Gij zijt mijn vader; en tot een steen: Gij hebt mij gegenereerd; want zij keren Mij den nek toe, en niet het aangezicht; maar ten tijde huns kwaads zeggen zij: Sta op en verlos ons.
who say to a block of wood, Thou are my father, and to a stone, Thou have brought me forth. For they have turned their back to me, and not their face. But in the time of their trouble they will say, Arise, and save us.
who tell wood, ‘You are my father,’ and a stone, ‘You have given birth to me,’ for they have turned their back to me, and not their face, but in the time of their trouble they will say, ‘Arise, and save us!’
who say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us.
say to a tree, ‘You are my father,’ and to a stone, ‘You gave me birth.’ For they have turned their backs to Me and not their faces, yet in the time of trouble they beg, ‘Rise up and save us!’
Who say to a tree, You are my father; and to a stone, You have given me life: for their backs have been turned to me, not their faces: but in the time of their trouble they will say, Up! and be our saviour.
They said to a stock, Thou art my father; and to a stone, Thou has begotten me: and they have turned [their] backs to me, and not their faces: yet in the time of their afflictions they will say, Arise, and save us.
They said to a stock, You are my father; and to a stone, You has begotten me: and they have turned [their] backs to me, and not their faces: yet in the time of their afflictions they will say, Arise, and save us.
For they say to a piece of wood, ‘You are my father,’ and to a stone, ‘You have conceived me.’ They have turned their back to me, and not their face. But in the time of their affliction, they will say: ‘Rise up and deliver us.’
saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth; for they have turned the back unto me, and not the face; and in the time of their trouble they will say, Arise, and save us!
Saying to a stock: Thou art my father: and to a stone: thou hast begotten me: they have turned their back to me, and not their face: and in the time of their affliction they will say: Arise, and deliver us.
They say to an idol made of wood, “You are my father,” and one made of stone, “You gave birth to me.” They turn their backs on me, and hide their faces from me. But when they're in trouble they come begging to me, saying, “Please come and save us!”
Saying to a tree, Thou art my father, and to a stone, Thou hast begotten me: for they haue turned their back vnto me, and not their face: but in ye time of their troble they wil say, Arise, and help vs.
Who say to a stock: 'Thou art my father', and to a stone: 'Thou hast brought us forth', for they have turned their back unto Me, and not their face; but in the time of their trouble they will say: 'Arise, and save us.'
Saying to a stock, Thou [art] my father; and to a stone, Thou hast brought me forth: for they have turned [their] back unto me, and not [their] face: but in the time of their trouble they will say, Arise, and save us.
Saying to a stock, You are my father; and to a stone, You have brought me forth: for they have turned their back to me, and not their face: but in the time of their trouble they will say, Arise, and save us.
Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
Saying to a stock, You are my father; and to a stone, You have brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
They said to a stock, You are my father; and to a stone, You has begotten me: and they have turned [their] backs to me, and not their faces: yet in the time of their afflictions they will say, Arise, and save us.
Who say to the wood, Thou art my father; and to the stone, Thou hast brought us forth; for they have turned their back unto me, and not their face; but in the time of their misfortune will they say, Arise, and save us.
Saying to wood, You [are] my father! And to a stone, You have brought me forth, For they turned to me the back and not the face, And in the time of their distress, They say, Arise, and save us.
who tell wood, 'You are my father;' and a stone, 'You have brought me out:' for they have turned their back to me, and not their face; but in the time of their trouble they will say, 'Arise, and save us.'
who tell wood, 'You are my father;' and a stone, 'You have brought me out:' for they have turned their back to me, and not their face; but in the time of their trouble they will say, 'Arise, and save us.'
who tell wood, 'You are my father;' and a stone, 'You have brought me out:' for they have turned their back to me, and not their face; but in the time of their trouble they will say, 'Arise, and save us.'
who tell wood, 'You are my father;' and a stone, 'You have brought me out:' for they have turned their back to me, and not their face; but in the time of their trouble they will say, 'Arise, and save us.'
who tell wood, 'You are my father;' and a stone, 'You have brought me out:' for they have turned their back to me, and not their face; but in the time of their trouble they will say, 'Arise, and save us.'
who tell wood, 'You are my father;' and a stone, 'You have brought me out:' for they have turned their back to me, and not their face; but in the time of their trouble they will say, 'Arise, and save us.'
That say to a stock, Thou art my father, And to a stone, Thou hast brought me forth! For they turn the back to me, and not the face. Yet in the time of their trouble they say, Arise and save us!
which say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
Saying, to a tree, My father, art thou! And to a stone, Thou, didst give us birth, For they have turned unto me the back and not the face, —But in the time of their calamity, they will say, Arise, and save us!
[who] say To wood [are] father my you and to stone you (you gave birth to us *Q(K)*) for they have turned to me a back and not a face and at [the] time of calamity their they will say arise! and save us.
to say to/for tree father my you(m. s.) and to/for stone you(f. s.) (to beget us *Q(K)*) for to turn to(wards) me neck and not face and in/on/with time distress: harm their to say to arise: rise [emph?] and to save us
You say to [a piece of] wood [that is carved to become a sacred idol], ‘You are our father!’ And you say to a stone [that you have set up], ‘You are our mother!’ You have rejected [IDM] me, but when you experience troubles, you cry out to me to rescue you.
These are the ones who say to the tree, 'You are my father,' and to the stone, 'You gave birth to me.' For their back faces me and not their faces. Nevertheless, they say in the time of troubles, 'Arise and save us!'
Saying to a stock, Thou [art] my father; and to a stone, Thou hast brought me forth: for they have turned [their] back to me, and not [their] face: but in the time of their trouble they will say, Arise, and save us.
Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back to me, and not their face: but in the time of their trouble they will say, Arise, and save us.
who tell wood, ‘You are my father,’ and a stone, ‘You have given birth to me,’ for they have turned their back to me, and not their face, but in the time of their trouble they will say, ‘Arise, and save us!’
who tell wood, ‘You are my father,’ and a stone, ‘You have given birth to me,’ for they have turned their back to me, and not their face, but in the time of their trouble they will say, ‘Arise, and save us!’
who tell wood, ‘You are my father,’ and a stone, ‘You have given birth to me,’ for they have turned their back to me, and not their face, but in the time of their trouble they will say, ‘Arise, and save us!’
who tell wood, ‘You are my father,’ and a stone, ‘You have given birth to me,’ for they have turned their back to me, and not their face, but in the time of their trouble they will say, ‘Arise, and save us!’
who tell wood, ‘You are my father,’ and a stone, ‘You have given birth to me,’ for they have turned their back to me, and not their face, but in the time of their trouble they will say, ‘Arise, and save us!’
who tell wood, ‘You are my father,’ and a stone, ‘You have given birth to me,’ for they have turned their back to me, and not their face, but in the time of their trouble they will say, ‘Arise, and save us!’
that seien to a tree, Thou art my fadir; and to a stoon, Thou hast gendrid me. Thei turneden to me the bak, and not the face; and in the tyme of her turment thei schulen seie, Ryse thou, and delyuere vs.
Saying to wood, 'My father [art] thou!' And to a stone, 'Thou hast brought me forth,' For they turned unto me the back and not the face, And in the time of their vexation, They say, 'Arise Thou, and save us.'
kiuj diras al ligno: Vi estas mia patro; kaj al ŝtono: Vi min naskis. Ili turnis al Mi la nukon, ne la vizaĝon; sed en la tempo de sia malfeliĉo ili diras: Leviĝu, kaj savu nin.
Wogblɔna na ati be, ‘Wòe nye fofonye.’ Wogblɔna na kpe be, ‘Wòe dzim.’ Wotrɔ woƒe megbe dem ke menye woƒe ŋkume o, gake ne woɖo xaxa me la, wogblɔna be, ‘Va, nàɖe mí!’
Jotka puulle sanovat: sinä olet isäni, ja kivelle: sinä minun synnytit; Sillä he kääntävät selkänsä minun puoleeni ja ei kasvojansa; mutta kuin hätä tulee, sanovat he: nouse ja auta meitä.
he, jotka sanovat puulle: 'Sinä olet minun isäni' ja kivelle: 'Sinä olet minut synnyttänyt'. Sillä he ovat kääntäneet minulle selkänsä eivätkä kasvojansa; mutta onnettomuutensa aikana he sanovat: 'Nouse ja pelasta meidät'.
qui disent au bois: " Tu es mon père, " et à la pierre: " Tu m'as mis au monde. " Car ils m'ont tourné le dos, et non la face, et au temps de leur malheur ils disent: " Lève-toi et sauve-nous! "
qui disent au bois: « Tu es mon père ». et une pierre: « Tu m'as donné naissance ». car ils m'ont tourné le dos, et non leur visage, mais au moment de leur détresse, ils diront: « Lève-toi et sauve-nous! ».
ils disent à un bois: Tu es mon père; et à une pierre: Tu m’as engendré. Car ils m’ont tourné le dos, et non la face; et, dans le temps de leur malheur, ils diront: Lève-toi, et délivre-nous!
Qui disent au bois: tu es mon père; et à la pierre: tu m'as engendré. Car ils m'ont tourné le dos, et non pas la face; puis ils disent dans le temps de leur calamité: lève-toi, et nous délivre.
Disant au bois: Mon père, c’est toi; et à la pierre: C’est toi qui m’as engendré; ils ont tourné vers moi le dos et non la face, et au temps de leur affliction ils diront: Seigneur, levez-vous, et délivrez-nous.
Ils disent au bois: Tu es mon père! Et à la pierre: Tu m’as donné la vie! Car ils me tournent le dos, ils ne me regardent pas. Et quand ils sont dans le malheur, ils disent: Lève-toi, sauve-nous!
qui disent au bois: « Tu es mon père, » et à la pierre: « Tu m’as mis au monde. » Car ils m’ont tourné le dos, et non la face, et au temps de leur malheur ils disent: « Lève-toi et sauve-nous! »
Ils disent au bois: Tu es mon père, et à la pierre: Tu m'as donné la vie. Car ils m'ont tourné le dos et non le visage. Et ils diront, au temps de leur malheur: “Lève-toi, et nous délivre! “
qui disent au bois: « Tu es mon père! » et à la pierre: « Tu m'as fait naître. » Car ils m'ont tourné le dos, et non pas le visage; et au temps de leur détresse ils disent: « Lève-toi, et sauve-nous! »
Ils ont dit au bois: Tu es mon père; et au marbre: Tu m'as engendré; et ils m'ont tourné le dos, et non la face. Et au jour de leurs maux ils diront: Seigneur, levez-vous et sauvez-nous!
Ils disent au bois: "Tu es mon père!" à la pierre: "C’Est toi qui m’as donné la vie!" Oui, ils m’ont présenté la nuque et non la face; puis, à l’heure de leur détresse, ils s’écrient: "Lève-toi et viens à notre secours!"
sie, die zum Holze sagen: 'Du bist mein Vater', und zu dem Steine: 'Unsere Mutter.' Den Rücken kehren sie mir zu, nicht das Gesicht, und sagen doch zur Zeit der Not: 'Auf! Rette uns!'
die zum Holze sprechen: Du bist mein Vater, und zum Steine: Du hast mich geboren; denn sie haben mir den Rücken zugekehrt und nicht das Angesicht. Aber zur Zeit ihres Unglücks sprechen sie: Stehe auf und rette uns!
die zum Holze sprechen: Du bist mein Vater, und zum Steine: Du hast mich geboren; denn sie haben mir den Rücken zugekehrt und nicht das Angesicht. Aber zur Zeit ihres Unglücks sprechen sie: Stehe auf und rette uns!
sie, die zum Holze sagen: Mein Vater bist du! und zum Steine: Du hast mich geboren! Denn den Rücken haben sie mir zugekehrt und nicht das Angesicht; wenn sie aber im Unglücke sind, da rufen sie: Auf und hilf uns!
die zum Holz sagen: Du bist mein Vater; und zum Stein: Du hast mich gezeuget. Denn sie kehren mir den Rücken zu und nicht das Angesicht. Aber wenn die Not hergehet, sprechen sie: Auf, und hilf uns!
die zum Holz sagen: Du bist mein Vater, und zum Stein: Du hast mich gezeugt. Denn sie kehren mir den Rücken zu und nicht das Angesicht. Aber wenn die Not hergeht, sprechen sie: Auf, und hilf uns!
sie, die zu einem Stück Holz sagen: ›Mein Vater bist du!‹ und zu einem Stein: ›Dir verdanke ich mein Leben!‹ Dagegen mir haben sie den Rücken zugekehrt und nicht mehr das Angesicht. Wenn aber das Unglück über sie kommt, dann rufen sie: ›Stehe auf und hilf uns!‹
die zum Holz sagen: «Du bist mein Vater!» und zum Stein: «Du hast mich geboren!» Denn sie haben mir den Rücken zugewandt und nicht das Angesicht; zur Zeit ihres Unglücks aber werden sie sagen: «Mache dich auf und rette uns!»
Zum Holze sagten sie: Du bist mein Vater, und zum Steine: Du hast mich gezeugt! Mir aber wandten sie den Rücken zu, und nicht das Angesicht. Aber zur Zeit ihres Übels sprechen sie: Stehe auf und rette uns!
Meeraga mũtĩ atĩrĩ, ‘Wee nĩwe Baba,’ na makeera ihiga atĩrĩ, ‘Wee nĩwe wanjiarire.’ Nĩmahutatĩire, makaaga kũnyonia mothiũ mao; no rĩrĩa marĩ thĩĩna-inĩ manjĩĩraga atĩrĩ, ‘Ũka ũtũhonokie!’
οίτινες λέγουσι προς το ξύλον, Πατήρ μου είσαι· και προς τον λίθον, Συ με εγέννησας· διότι έστρεψαν νώτα προς εμέ και ουχί πρόσωπον· εν τω καιρώ όμως της συμφοράς αυτών θέλουσιν ειπεί, Ανάστηθι και σώσον ημάς.
τῷ ξύλῳ εἶπαν ὅτι πατήρ μου εἶ σύ καὶ τῷ λίθῳ σὺ ἐγέννησάς με καὶ ἔστρεψαν ἐπ’ ἐμὲ νῶτα καὶ οὐ πρόσωπα αὐτῶν καὶ ἐν τῷ καιρῷ τῶν κακῶν αὐτῶν ἐροῦσιν ἀνάστα καὶ σῶσον ἡμᾶς
તેઓ થડને કહે છે “તું મારો પિતા છે,” અને પથ્થરને કહે છે “તેં મને જન્મ આપ્યો છે.” તમે મારી તરફ મુખ નહિ પણ પીઠ ફેરવી છે, તથાપિ તેઓ પોતાના સંકટના સમયમાં કહેશે કે, “ઊઠો અમને બચાવો”
Yo rele pyebwa yo papa! Yo rele wòch yo manman m' ki fè m'! Wi, yo pito vire ban m' do, pase pou yo tounen vin jwenn mwen. Men, depi yo nan traka, y'ap rele: -Seyè, leve non! Vin delivre nou!
kap di pyebwa a: ‘Se ou ki papa mwen’, epi a yon wòch: ‘Se ou ki fè mwen.’ Paske yo te vire do ban Mwen olye figi yo; men nan tan gwo pwoblèm yo, yo va di Mwen: ‘Leve pou sove nou.’
Kuna ce wa itace, ‘Kai ne mahaifina,’ ga dutse kuma, ‘Kai ne ka haife ni.’ Sun juye mini bayansu ba fuskokinsu ba; duk da haka sa’ad da suna cikin wahala, sukan ce, ‘Zo ka cece mu!’
E olelo ana hoi i ka laau, O oe ko'u makuakane; a i ka pohaku hoi, Nau no wau i hanau: a ua huli lakou i ke kua ia'u, aole i ka maka. Aka, i ka manawa o ko lakou poino, e olelo mai no lakou, E ala, e hoola mai oe ia makou.
| אמרים לעץ אבי אתה ולאבן את ילדתני (ילדתנו) כי פנו אלי ערף ולא פנים ובעת רעתם יאמרו קומה והושיענו |
| אֹמְרִ֨ים לָעֵ֜ץ אָ֣בִי אַ֗תָּה וְלָאֶ֙בֶן֙ אַ֣תְּ יְלִדְתִּני (יְלִדְתָּ֔נוּ) כִּֽי־פָנ֥וּ אֵלַ֛י עֹ֖רֶף וְלֹ֣א פָנִ֑ים וּבְעֵ֤ת רָֽעָתָם֙ יֹֽאמְר֔וּ ק֖וּמָה וְהֹושִׁיעֵֽנוּ׃ |
| אֹמְרִ֨ים לָעֵ֜ץ אָ֣בִי אַ֗תָּה וְלָאֶ֙בֶן֙ אַ֣תְּ יְלִדְתָּ֔נוּ כִּֽי־פָנ֥וּ אֵלַ֛י עֹ֖רֶף וְלֹ֣א פָנִ֑ים וּבְעֵ֤ת רָֽעָתָם֙ יֹֽאמְר֔וּ ק֖וּמָה וְהוֹשִׁיעֵֽנוּ׃ |
| אֹמְרִים לָעֵץ אָבִי אַתָּה וְלָאֶבֶן אַתְּ (ילדתני) [יְלִדְתָּנוּ] כִּֽי־פָנוּ אֵלַי עֹרֶף וְלֹא פָנִים וּבְעֵת רָעָתָם יֹֽאמְרוּ קוּמָה וְהוֹשִׁיעֵֽנוּ׃ |
| אמרים לעץ אבי אתה ולאבן את ילדתני כי פנו אלי ערף ולא פנים ובעת רעתם יאמרו קומה והושיענו׃ |
| אֹמְרִים לָעֵץ אָבִי אַתָּה וְלָאֶבֶן אַתְּ ילדתני יְלִדְתָּנוּ כִּֽי־פָנוּ אֵלַי עֹרֶף וְלֹא פָנִים וּבְעֵת רָֽעָתָם יֹֽאמְרוּ קוּמָה וְהוֹשִׁיעֵֽנוּ׃ |
| אֹמְרִ֨ים לָעֵ֜ץ אָ֣בִי אַ֗תָּה וְלָאֶ֙בֶן֙ אַ֣תְּ ילדתני כִּֽי־פָנ֥וּ אֵלַ֛י עֹ֖רֶף וְלֹ֣א פָנִ֑ים וּבְעֵ֤ת רָֽעָתָם֙ יֹֽאמְר֔וּ ק֖וּמָה וְהוֹשִׁיעֵֽנוּ׃ |
वे काठ से कहते हैं, ‘तू मेरा पिता है,’ और पत्थर से कहते हैं, ‘तूने मुझे जन्म दिया है।’ इस प्रकार उन्होंने मेरी ओर मुँह नहीं पीठ ही फेरी है; परन्तु विपत्ति के समय वे कहते हैं, ‘उठकर हमें बचा!’
वे वृक्ष से कहते हैं, ‘तुम मेरे पिता हो,’ तथा पत्थर से, ‘तुमने मुझे जन्म दिया है.’ यह इसलिये कि उन्होंने अपनी पीठ मेरी ओर कर दी है अपना मुख नहीं; किंतु अपने संकट के समय, वे कहेंगे, ‘उठिए और हमारी रक्षा कीजिए!’
A kik azt mondják a fának: Te vagy az én atyám! a kőnek pedig: Te szűltél engem! Bizony háttal fordulnak felém és nem arczczal, de nyomorúságuk idején azt mondják majd: Kelj föl és szabadíts meg minket!
Azt mondják a fának: atyám vagy, és a kőnek: te szültél bennünket, mert háttal fordultak felém és nem arccal, de veszedelmük idején azt mondják kelj fel és segíts meg bennünket!
Ha na-asị osisi, ‘Nna m ka ị bụ,’ na-asịkwa nkume, ‘Ọ bụ gị mụrụ m.’ Ha agbakụtala m azụ, jụ iche m ihu. Ma mgbe ọbụla nsogbu bịakwasịrị ha, ha na-asị, ‘Bịa, zọpụta anyị.’
Isuda dagiti nangibaga iti kayo, 'Sika ti amak,' ken iti bato, 'Impasngaynak.' Gapu ta ti likudda ti nakasango kaniak a saan ket a dagiti rupada. Nupay kasta, ibagbagada iti tiempo ti riribuk, 'Tumakderka ket isalakannakami!'
Kamu akan dipermalukan, sebab sepotong kayu kamu panggil bapak dan sebuah batu kamu panggil ibu. Kamu bukannya datang kepada-Ku, melainkan meninggalkan Aku. Tapi apabila datang kesukaran, Akulah yang kamu panggil untuk datang menyelamatkan kamu.
yang berkata kepada sepotong kayu: Engkaulah bapaku! dan kepada batu: Engkaulah yang melahirkan aku! Sungguh, mereka membelakangi Aku dan tidak menghadapkan mukanya kepada-Ku, tetapi pada waktu mereka ditimpa malapetaka mereka berkata: Bangkitlah menyelamatkan kami!
che dicono al legno: Tu [sei] mio padre; ed alla pietra: Tu ci hai generati. Conciossiachè mi abbiano volte le spalle, e non la faccia; e pure, al tempo della loro avversità, dicono: Levati, e salvaci.
Dicono a un pezzo di legno: Tu sei mio padre, e a una pietra: Tu mi hai generato. A me essi voltan le spalle e non la fronte; ma al tempo della sventura invocano: Alzati, salvaci!
i quali dicono al legno: “Tu sei mio padre”, e alla pietra: “Tu ci hai dato la vita!” Poich’essi m’han voltato le spalle e non la faccia; ma nel tempo della loro sventura dicono: “Lèvati e salvaci!”
彼等木にむかひて汝は我父なりといひまた石にむかひて汝は我を生みたりといふ彼等は背を我にむけて其面をわれに向けずされど彼等災にあふときは起てわれらを救ひ給へといふ
彼らは木に向かって、『あなたはわたしの父です』と言い、また石に向かって、『あなたはわたしを生んでくださった』と言う。彼らは背をわたしに向けて、その顔をわたしに向けない。しかし彼らが災にあう時は、『立って、われわれを救いたまえ』と言う。
Hagi tamagra zafareti antre'za tro'ma huntenaza havi anumzankura huta nerafa'e nehuta, havere'ma eri pehe hu'za tro'ma hunte'naza havi anumzankura agra kaserantene huta nehuta tamefi hunami'naze. Hianagi tamagra'ma hazenkefima unefreta Nagrikura eme tagu'vazio huta krafagea nehaze.
ಅವರು ಮರಕ್ಕೆ, ‘ನೀನು ನನ್ನ ತಂದೆ,’ ಎಂದೂ ಕಲ್ಲಿಗೆ, ‘ನೀನು ನನ್ನನ್ನು ಹೆತ್ತಿದ್ದೀ,’ ಎಂದೂ ಹೇಳುತ್ತಾರಲ್ಲಾ. ಏಕೆಂದರೆ ಅವರು ನನಗೆ ಮುಖವನ್ನಲ್ಲ ಬೆನ್ನನ್ನು ತಿರುಗಿಸಿದ್ದಾರೆ. ಆದರೂ ಅವರ ಕಷ್ಟಕಾಲದಲ್ಲಿ ಎದ್ದು, ‘ನಮ್ಮನ್ನು ರಕ್ಷಿಸು,’ ಎಂದು ಮೊರೆಯಿಡುವರು.
ಅವರು ನನ್ನ ಕಡೆಗೆ ಮುಖತಿರುಗಿಸದೆ ಬೆನ್ನು ಮಾಡಿದ್ದಾರೆ, ಆದರೆ ಅವರಿಗೆ ಕೇಡು ಸಂಭವಿಸಿದಾಗ, “ಎದ್ದು ನಮ್ಮನ್ನು ಉದ್ಧರಿಸು” ಎಂದು ಮೊರೆಯಿಡುವರು.
그들이 나무를 향하여 너는 나의 아비라 하며 돌을 향하여 너는 나를 낳았다 하고 그 등을 내게로 향하고 그 얼굴은 내게로 향치 아니하다가 환난을 당할 때에는 이르기를 일어나 우리를 구원하소서 하리라
그들이 나무를 향하여 너는 나의 아비라 하며 돌을 향하여 너는 나를 낳았다 하고 그 등을 내게로 향하고 그 얼굴은 내게로 향치 아니하다가 환난을 당할 때에는 이르기를 일어나 우리를 구원하소서 하리라
그들이 나무를 향하여 너는 나의 아비라 하며 돌을 향하여 너는 나를 낳았다 하고 그 등을 내게로 향하고 그 얼굴은 내게로 향치 아니하다가 환난을 당할 때에는 이르기를 일어나 우리를 구원하소서 하리라
Kowos nukewa ac fah mwekinla — kowos su fahk mu sak soko pa papa tomowos ac eot se pa nina kiowos. Ma inge ac sikyak mweyen kowos forla likiyu ac tia nget nu sik. Tusruktu ke pacl se kowos ac sun ongoiya, na kowos ac siyuk nga in tuku ac molikowosla.
| هەریەکەیان بە دار دەڵێت:”تۆ باوکی منیت“و بە بەرد:”تۆ منت بووە.“پشتیان تێ کردم نەک ڕوو، بەڵام لە کاتی بەڵایاندا دەڵێن:”هەستە و ڕزگارمان بکە!“ |
dicentes ligno: Pater meus es tu: et lapidi: Tu me genuisti. Verterunt ad me tergum et non faciem, et in tempore afflictionis suæ dicent: Surge, et libera nos.
dicentes ligno: Pater meus es tu: et lapidi: Tu me genuisti. Verterunt ad me tergum, et non faciem, et in tempore afflictionis suæ dicent: Surge, et libera nos.
dicentes ligno: Pater meus es tu: et lapidi: Tu me genuisti. verterunt ad me tergum, et non faciem, et in tempore afflictionis suæ dicent: Surge, et libera nos.
dicentes ligno: Pater meus es tu: et lapidi: Tu me genuisti. Verterunt ad me tergum et non faciem, et in tempore afflictionis suæ dicent: Surge, et libera nos.
dicentes ligno pater meus es tu et lapidi tu me genuisti verterunt ad me tergum et non faciem et in tempore adflictionis suae dicent surge et libera nos
dicentes ligno: Pater meus es tu: et lapidi: Tu me genuisti. verterunt ad me tergum, et non faciem, et in tempore afflictionis suae dicent: Surge, et libera nos.
Kas uz koku saka: tu esi mans tēvs, - un uz akmeni: tu mani esi dzemdinājis. Jo tie Man piegriež muguru, ne vaigu. Bet nelaimes dienā tie saka: celies un izpestī mūs.
Balobaka na nzete: ‹ Ozali tata na ngai, › mpe na libanga: ‹ Yo nde obotaki ngai. › Bapesaki Ngai mikongo, kasi bilongi na bango te. Nzokande soki bakomi na pasi, babelelaka: ‹ Yaka kobikisa biso! ›
nga bagamba emiti nti, “Ggwe kitange,” era n’ejjinja nti, “Ggwe wanzaala.” Bankubye amabega, naye bwe balaba ennaku bankaabirira nti, “Yimuka ojje otulokole.”
Dia izay manao amin’ ny tapa-kazo hoe: Raiko ianao, ary amin’ ny vato hoe: Hianao no niteraka ahy; Fa efa niamboho Ahy izy ka tsy nanatrika Ahy; Nefa amin’ ny andro fahoriany kosa dia vao hanao hoe izy: Mitsangàna, ka vonjeo izahay.
Ie manao ami’ty hatae ty hoe: Raeko irehe, naho ami’ty vato: Ihe ty niterak’ ahy, toe nampiatre-boho amako iereo fa tsy ty laharañe; fe an-tsa maha am-poheke ro hanoa’iareo ty hoe: Miongaha, rombaho zahay.
അവർ വൃക്ഷത്തോട്: “നീ എന്റെ അപ്പൻ” എന്നും കല്ലിനോട്: “നീ എന്നെ പ്രസവിച്ചവൾ” എന്നും പറയുന്നു; അവർ മുഖമല്ല മുതുകത്രേ എന്നിലേക്കു തിരിച്ചിരിക്കുന്നത്; എന്നാൽ കഷ്ടകാലത്ത് അവർ: “നീ എഴുന്നേറ്റു ഞങ്ങളെ രക്ഷിക്കണമേ” എന്ന് പറയും.
അവർ മരത്തോടു: നീ എന്റെ അപ്പൻ എന്നും കല്ലിനോടു: നീ എന്നെ പ്രസവിച്ചവൾ എന്നും പറയുന്നു; അവർ മുഖമല്ല മുതുകത്രേ എങ്കലേക്കു തിരിച്ചിരിക്കുന്നതു; എന്നാൽ കഷ്ടകാലത്തു അവർ: നീ എഴുന്നേറ്റു ഞങ്ങളെ രക്ഷിക്കേണമേ എന്നു പറയും.
അവർ മരത്തോടു: നീ എന്റെ അപ്പൻ എന്നും കല്ലിനോടു: നീ എന്നെ പ്രസവിച്ചവൾ എന്നും പറയുന്നു; അവർ മുഖമല്ല മുതുകത്രേ എങ്കലേക്കു തിരിച്ചിരിക്കുന്നതു; എന്നാൽ കഷ്ടകാലത്തു അവർ: നീ എഴുന്നേറ്റു ഞങ്ങളെ രക്ഷിക്കേണമേ എന്നു പറയും.
അവർ മരത്തടിയോട്, ‘നീ എന്റെ പിതാവാണ്’ എന്നും കല്ലിനോട്, ‘നീ എനിക്ക് ജന്മം നൽകിയവൾ’ എന്നും പറയുന്നു. അവർ തങ്ങളുടെ മുഖമല്ല, മുതുകുതന്നെ എന്റെനേരേ തിരിക്കുന്നു; എങ്കിലും ആപത്തിൽ അകപ്പെടുമ്പോൾ, ‘വരണമേ, ഞങ്ങളെ രക്ഷിക്കണമേ!’ എന്ന് അവർ പറയും.
हे त्यातील एक आहेत जे झाडाला म्हणतात, “तू माझा बाप आहेस” आणि खडकाला बोलतात की, “तू मला जन्म दिला आहेस.” कारण त्यांनी आपली पाठ माझ्याकडे फिरवली आहे, त्यांचे तोंड नाही. असे असले तरी, ते आपल्या संकटात म्हणतील, “उठ आणि आम्हांला तार.”
သစ်ပင်အား`အရှင်သည်အကျွန်ုပ်အဖဖြစ်ပါ သည်' ဟူ၍လည်းကောင်း၊ ကျောက်တုံးအား`အရှင် သည်အကျွန်ုပ်အမိဖြစ်ပါသည်' ဟူ၍လည်း ကောင်းသင်တို့ပြောဆိုကြ၏။ သင်တို့သည်ငါ ၏ဘက်သို့မလှည့်၊ ငါ့အားကျောခိုင်း၍သွား ကြ၏။ သို့ရာတွင်သင်တို့သည်ဘေးအန္တရာယ် တွေ့သောအခါ၌မူကား၊ ငါ့အားကြွလာ တော်မူ၍သင်တို့ကိုကူမတော်မူရန်လျှောက် ထားကြ၏။
သစ်တုံးအား၊ ကိုယ်တော်သည် အကျွန်ုပ်အဘ ဖြစ်တော်မူ၏ဟူ၍၎င်း၊ ကျောက်အားလည်း၊ ကိုယ်တော် သည် အကျွန်ုပ် ကို ဘွားမြင်တော်မူပြီဟူ၍၎င်း ဆိုလျက်၊ စင်စစ်ငါ့ကို မျက်နှာမပြု၊ ကျောခိုင်းကြသော်လည်း၊ အမှု ရောက်လျှင်မူကား၊ ထတော်မူပါ၊ အကျွန်ုပ်တို့ကို ကယ်မ တော်မူပါဟု လျှောက်တတ်ကြ၏။
သစ် တုံးအား ၊ ကိုယ်တော် သည် အကျွန်ုပ် အဘ ဖြစ်တော်မူ၏ဟူ၍၎င်း ၊ ကျောက် အား လည်း၊ ကိုယ်တော် သည် အကျွန်ုပ် ကို ဘွားမြင် တော်မူပြီဟူ၍၎င်း ဆို လျက် ၊ စင်စစ်ငါ့ကို မျက်နှာ မ ပြု၊ ကျောခိုင်း ကြသော်လည်း၊ အမှု ရောက်လျှင်မူကား ၊ ထ တော်မူပါ၊ အကျွန်ုပ် တို့ကို ကယ်မ တော်မူပါဟု လျှောက် တတ်ကြ၏။
I a ratou e mea na ki te rakau, Ko koe toku papa; ki te kamaka, I whanau ahau i roto i a koe, hurihia ake e ratou ko te kohamo ki ahau, kahore hoki te aroaro: heoi i te wa e he ai ratou, ka ki mai ratou, Whakatika ki te whakaora i a matou.
Bathi esigodweni, ‘Wena ungubaba wami,’ elitsheni bathi, ‘Nguwe owangizalayo.’ Bangifulathele, hatshi ngobuso babo nje; kodwa nxa sebehlupheka bathi, ‘Woza usihlenge.’
besithi esigodweni: Wena ungubaba; lelitsheni: Wena wangizala. Ngoba baphendulele umhlana kimi, hatshi-ke ubuso; kodwa ngesikhathi sokuhlupheka kwabo bazakuthi: Sukuma, usisindise!
यी तिनै हुन् जसले रुखलाई भन्छन्, 'तिमी मेरा पिता हौ', र ढुङ्गालाई 'तिमीले मलाई जन्म दियौ' । किनकि तिनीहरूले मतर्फ पिठिउँ फर्काउँछन्, आफ्ना अनुहार होइन । तापनि सङ्कष्टको समयमा तिनीहरू भन्छन्, 'उठ्नुहोस् र हामीलाई बचाउनुहोस्!'
fordi de sier til treet: Du er min far, og til stenen: Du har født mig. For de har vendt ryggen til mig og ikke ansiktet. Men i sin ulykkes tid sier de: Reis dig og hjelp oss!
dei som segjer til treet: «Du er min far, » og til steinen: «Du hev født meg; » for dei hev snutt ryggen til meg og ikkje andlitet. Men når dei er i naud, då ropar dei: «Ris upp og hjelp oss!»
ସେମାନେ ଖଣ୍ଡେ କାଠମୁଣ୍ଡାକୁ କହନ୍ତି, ‘ତୁମ୍ଭେ ଆମ୍ଭର ପିତା’ ଓ ପଥରକୁ କହନ୍ତି, ‘ତୁମ୍ଭେ ଆମ୍ଭକୁ ଜନ୍ମ କରିଅଛ,’ ସେମାନେ ଆମ୍ଭ ଆଡ଼କୁ ମୁଖ ନ ଫେରାଇ ଆପଣା ଆପଣା ପିଠି ଫେରାଇ ଅଛନ୍ତି; ବିପଦ ସମୟରେ ସେମାନେ କହିବେ, ‘ତୁମ୍ଭେ ଉଠ, ଆମ୍ଭମାନଙ୍କୁ ଉଦ୍ଧାର କର।’
Isaan mukaan, ‘Ati abbaa koo ti,’ dhagaadhaan immoo, ‘Situ na dhale’ jedhu. Isaan dugda isaanii malee fuula isaanii natti hin deebifanneetii; taʼus isaan yeroo rakkatanitti, ‘Kottuu nu baasi!’ jedhu.
ਉਹ ਰੁੱਖ ਨੂੰ ਆਖਦੇ ਹਨ ਤੂੰ ਮੇਰਾ ਪਿਤਾ ਹੈ, ਅਤੇ ਪੱਥਰ ਨੂੰ, ਤੂੰ ਮੈਨੂੰ ਜਣਿਆ! ਉਹਨਾਂ ਨੇ ਆਪਣੀ ਪਿੱਠ ਮੇਰੀ ਵੱਲ ਕੀਤੀ ਅਤੇ ਆਪਣਾ ਮੂੰਹ ਨਹੀਂ, ਪਰ ਬਿਪਤਾ ਦੇ ਵੇਲੇ ਉਹ ਆਖਣਗੇ, ਉੱਠ ਤੇ ਸਾਨੂੰ ਬਚਾ।
| که به چوب میگویند توپدر من هستی و به سنگ که تو مرا زاییدهای زیراکه پشت به من دادند و نه رو. اما در زمان مصیبت خود میگویند: برخیز و ما را نجات ده. |
| Verse not available |
Którzy mówią drewnu: Tyś jest ojciec mój, a kamieniowi: Tyś mię spłodził. Bo się do mnie obrócili tyłem, a nie twarzą; ale czasu utrapienia swego mawiają: Wstań a wybaw nas.
Którzy mówią do drewna: Ty jesteś moim ojcem, a do kamienia: Ty mnie zrodziłeś. Obrócili się bowiem do mnie plecami, a nie twarzą. Ale w czasie swojej niedoli powiedzą: Powstań i wybaw nas!
Que dizem à madeira: Tu és meu pai; e à pedra: Tu me geraste: pois viraram as costas em minha direção, e não o rosto; porém no tempo de sua angústia dizem: Levanta-te, e livra-nos.
Que dizem ao páu: Tu és meu pae; e á pedra: Tu me geraste; porque me viraram as costas, e não o rosto: porém no tempo do seu trabalho dirão: Levanta-te, e livra-nos.
Que dizem ao páu: Tu és meu pai; e à pedra: Tu me geraste; porque me viraram as costas, e não o rosto: porém no tempo do seu trabalho dirão: Levanta-te, e livra-nos.
que dizem à madeira: 'Você é meu pai'. e uma pedra, 'Você me deu à luz'. pois eles viraram as costas para mim, e não a cara deles, mas no momento de seus problemas eles dirão: “Levantem-se e nos salvem!
Ей зик лемнулуй: ‘Ту ешть татэл меу!’ ши петрей: ‘Ту мь-ай дат вяца!’ Кэч ей Ымь ынторк спателе ши ну се уйтэ ла Мине. Дар, кынд сунт ын ненорочире, зик: ‘Скоалэ-Те ши скапэ-не!’
Spunând unui trunchi: Tu ești tatăl meu; și unei pietre: Tu m-ai născut, pentru că ei și-au întors spatele la mine și nu fața; dar în timpul tulburării lor vor spune: Ridică-te și salvează-ne.
говоря дереву: “ты мой отец”, и камню: “ты родил меня”; ибо они оборотили ко Мне спину, а не лице; а во время бедствия своего будут говорить: “встань и спаси нас!”
Који говоре дрвету: Ти си отац мој; и камену: Ти си ме родио; јер ми окренуше леђа, а не лице; а кад су у невољи говоре: Устани и избави нас.
Koji govore drvetu: ti si otac moj; i kamenu: ti si me rodio; jer mi okrenuše leða a ne lice; a kad su u nevolji govore: ustani i izbavi nas.
Vanoti kudanda, ‘Ndiwe baba vangu,’ uye kuibwe, ‘Ndiwe wakandibereka.’ Vakandifuratira ini asi zviso zvavo hazvina, nyamba pavanenge vava munhamo, vanoti kwandiri, ‘Uyai mutiponese!’
Древу рекоша: яко отец мой еси ты: и камени: ты мя родил еси: и обратиша ко Мне хребты, а не лица своя: и во время озлобления своего рекут: востани и избави нас.
rekoč lesu: ›Ti si moj oče; ‹ in skali: ›Ti si me rodila.‹ Kajti obrnili so mi svoj hrbet in ne svojega obraza. Toda v času njihove stiske bodo rekli: ›Vstani in nas reši.‹
kuwaasoo geed ku yidhaahda, Waxaad tahay aabbahay, oo dhagaxna ku yidhaahda, Adigaa i dhalay. Dhabarkay ii soo jeediyeen, wejigiina way iga sii jeediyeen, laakiinse wakhtigii ay dhibaataysan yihiin waxay i odhan doonaan, Kac oo na badbaadi.
que dicen al leño: Mi padre eres tú; y a la piedra: Tú me has engendrado; pues me volvieron la cerviz, y no el rostro; y en el tiempo de su trabajo dicen: Levántate, y líbranos.
Le dicen a un ídolo de madera: “Tú eres mi padre”, y a uno de piedra: “Tú me diste a luz”. Me dan la espalda y me ocultan el rostro. Pero cuando están en apuros vienen a suplicarme, diciendo: “¡Por favor, ven a salvarnos!”.
que le dicen a la madera: “Tú eres mi padre”. y una piedra: “Me has dado a luz”. porque me han dado la espalda, y no su cara, pero en el momento de su angustia dirán: “¡Levántate y sálvanos!
los que dicen al leño: ¡Tú eres mi padre! Y a la piedra: ¡Tú me diste a luz! Ciertamente me dieron la espalda y no la cara, pero en el tiempo de su angustia me dicen: ¡Levántate y líbranos!
que dicen al leño: “Tú eres mi padre”, y a la piedra: “Tú me has dado a luz.” Me han vuelto las espaldas y no la cara; mas cuando les toca la calamidad, dicen: “Levántate y sálvanos.”
Diciendo al leño: Mi padre eres tú; y a la piedra: Tú me has engendrado. Que me volvieron la cerviz; y no el rostro; y en el tiempo de su trabajo, dicen: Levántate, y líbranos.
Que dicen al leño: Mi padre eres tú; y á la piedra: Tú me has engendrado: pues me volvieron la cerviz, y no el rostro; y en el tiempo de su trabajo dicen: Levántate, y líbranos.
Que dicen a un árbol: Tú eres mi padre; y a una piedra, me has dado vida, porque me han dado la espalda, no sus rostros, sino que en el tiempo de su problema dirán: ¡Levántate! y sé nuestro salvador.
Hawa ndio wale waiambiayo miti, 'Ninyi ndio baba zangu,' na mawe, 'Ninyi ndio mlinizaa.' Kwa kuwa migongo yao hunitazama na siyo nyuso zao. Hata hivyo, wakati wa shida husema, 'Amka utuokoe!'
Wanaiambia miti, ‘Wewe ndiwe baba yangu,’ nalo jiwe, ‘Wewe ndiwe uliyenizaa.’ Wamenipa visogo vyao wala hawakunigeuzia nyuso zao; lakini wakiwa katika taabu, wanasema, ‘Njoo utuokoe!’
dessa som säga till trästycket: "Du är min fader", och säga till stenen: "Du har fött mig." Ty de vända ryggen till mig och icke ansiktet; men när olycka är på färde, ropa de: "Upp och fräls oss!"
Hvilke till trät säga: Du äst min fader; och till stenen: Du hafver födt mig; ty de vände ryggen till mig, och icke ansigtet; men när nöd är på, så säga de: Upp, och hjelp oss.
dessa som säga till trästycket: »Du är min fader», och säga till stenen: »Du har fött mig.» Ty de vända ryggen till mig och icke ansiktet; men när olycka är på färde, ropa de: »Upp och fräls oss!»
Na nangagsasabi sa kahoy, Ikaw ay aking ama; at sa bato, Iyong ipinanganak ako: sapagka't kanilang ipinihit ang kanilang likod sa akin, at hindi ang kanilang mukha: nguni't sa panahon ng kanilang kabagabagan ay sasabihin nila, Ikaw ay bumangon, at iligtas mo kami.
Sila ang mga nagsabi sa puno, 'Ikaw ang aking ama,' at sa bato, 'Ipinanganak mo ako.' Sapagkat nakaharap sa akin ang kanilang likuran at hindi ang kanilang mga mukha. Gayunpaman, sinasabi nila sa oras ng mga kaguluhan, 'Tumayo ka at iligtas mo kami!'
அவர்கள் தங்கள் முகத்தையல்ல, தங்கள் முதுகை எனக்குக் காட்டினார்கள்; தங்கள் ஆபத்துக்காலத்திலோ எழுந்து எங்களை காப்பாற்றும் என்கிறார்கள்.
அவர்கள் ஒரு மரத்துண்டைப் பார்த்து, ‘நீ என் தந்தை’ என்றும், ஒரு கல்லைப் பார்த்து, ‘நீ என்னைப் பெற்றாய்’ என்றும் சொல்கிறார்கள். அவர்கள் தங்கள் முகங்களையல்ல, முதுகுகளையே எனக்கு திருப்பிக் காட்டினார்கள்; இப்படியிருந்தும் அவர்கள் ஆபத்திலிருக்கும்போது, ‘நீர் வந்து எங்களைக் காப்பாற்றும்’ என்று சொல்கிறார்கள்.
వారు నా వైపు నేరుగా చూడకుండా తమ వీపు తిప్పుకున్నారు. అయినా ఆపద సమయంలో మాత్రం, “వచ్చి మమ్మల్ని రక్షించు” అని నన్ను వేడుకుంటారు.
Ko kinautolu ʻoku pehē ki he ʻakau, ‘Ko ʻeku tamai koe;’ pea ki he maka, ‘Naʻa ke fāʻeleʻi au:’ he kuo nau fulituʻa kiate au, pea ʻoku ʻikai hanga mai honau mata: ka ʻi he ʻaho ʻo ʻenau mamahi te nau lea, ʻo pehē mai, ‘Tuʻu hake, ʻo fakamoʻui ʻakimoutolu.’
Onlar ağaca, ‘Babamsın’, Taşa, ‘Bizi sen doğurdun’ derler. Çünkü bana yüzlerini değil, Sırtlarını çevirdiler. Ama felakete uğrayınca, ‘Kalk da bizi kurtar’ diye yakarırlar.
Wɔka kyerɛ dua se, ‘Woyɛ mʼagya,’ ne ɔbo se, ‘Wo na wowoo me.’ Wɔadan wɔn akyi akyerɛ me na ɛnyɛ wɔn anim; nanso sɛ amanehunu bi ba wɔn so a, wɔka se, ‘Bra begye yɛn!’
Wɔka kyerɛ dua sɛ, ‘Woyɛ mʼagya,’ ne ɛboɔ sɛ, ‘Wo na wowoo me.’ Wɔadane wɔn akyi akyerɛ me na ɛnyɛ wɔn anim; nanso sɛ amanehunu bi ba wɔn so a, wɔka sɛ, ‘Bra bɛgye yɛn!’
що гово́рять до дерева: „Ти батько мій“, а до каменя: „Ти мене породив“. Бо до Мене вони повернулись плечи́ма, а не обличчям, а за час свого лиха говорять: „Устань та спаси нас!“
जो लकड़ी से कहते हैं, 'तू मेरा बाप है, और पत्थर से, 'तू ने मुझे पैदा किया। क्यूँकि उन्होंने मेरी तरफ़ मुँह न किया बल्कि पीठ की; लेकिन अपनी मुसीबत के वक़्त वह कहेंगे, 'उठकर हमको बचा!
| ئۇلار ياغاچ كۆتىكىگە: «ئاتام!» ۋە تاشقا: «سەن مېنى تۇغدۇردۇڭ!» دەيدۇ؛ چۈنكى ئۇلار يۈزىنى ماڭا قاراتماي، ئەكسىچە ماڭا ئارقىسىنى قىلدى؛ لېكىن كۈلپەت بېشىغا چۈشكەندە ئۇلار: «ئورنۇڭدىن تۇرۇپ، بىزنى قۇتقۇزغايسەن!» دەيدۇ. |
улар яғач көтигигә: «Атам!» вә ташқа: «Сән мени туғдурдуң!» дәйду; чүнки улар йүзини Маңа қаратмай, әксичә Маңа арқисини қилди; лекин күлпәт бешиға чүшкәндә улар: «Орнуңдин туруп, бизни қутқузғайсән!» дәйду.
ular yaghach kötikige: «Atam!» we tashqa: «Sen méni tughdurdung!» deydu; chünki ular yüzini Manga qaratmay, eksiche Manga arqisini qildi; lékin külpet béshigha chüshkende ular: «Ornungdin turup, bizni qutquzghaysen!» deydu.
ular yaƣaq kɵtikigǝ: «Atam!» wǝ taxⱪa: «Sǝn meni tuƣdurdung!» dǝydu; qünki ular yüzini Manga ⱪaratmay, ǝksiqǝ Manga arⱪisini ⱪildi; lekin külpǝt bexiƣa qüxkǝndǝ ular: «Ornungdin turup, bizni ⱪutⱪuzƣaysǝn!» dǝydu.
Chúng nói với gỗ rằng: Ngài là cha tôi; với đá rằng: Ngài đã sanh ra tôi. Vì chúng đã xây lưng lại cùng ta, mà không xây mặt lại với ta. Đoạn, đến ngày hoạn nạn, chúng sẽ nói rằng: Hãy chỗi dậy, cứu lấy chúng tôi!
Chúng nói với gỗ rằng: Ngài là cha tôi; với đá rằng: Ngài đã sanh ra tôi. Vì chúng đã xây lưng lại cùng ta, mà không xây mặt lại với ta. Ðoạn, đến ngày hoạn nạn, chúng sẽ nói rằng: Hãy chỗi dậy, cứu lấy chúng tôi!
Chúng thưa với các tượng chạm bằng gỗ rằng: ‘Ngài là cha tôi.’ Chúng nói với các tượng khắc bằng đá rằng: ‘Ngài đã sinh thành tôi.’ Chúng đã quay lưng với Ta, Tuy nhiên, đến khi gặp hoạn nạn chúng lại kêu cầu Ta: ‘Xin đến giải cứu chúng con!’
Wọ́n sọ fún igi pé, ‘Ìwọ ni baba mi,’ àti sí òkúta wí pé, ‘Ìwọ ni ó bí mi,’ wọ́n ti kọ ẹ̀yìn wọn sí mi, wọn kò kọ ojú sí mi síbẹ̀ nígbà tí wọ́n bá wà nínú ìṣòro, wọn yóò wí pé, ‘Wá kí o sì gbà wá!’
Verse Count = 211
