Jeremiah 11:19
But I was like a gentle lamb that is led to the slaughter. I did not know that they had devised plans against me, saying, “Let’s destroy the tree with its fruit, and let’s cut him off from the land of the living, that his name may be no more remembered.”
| وَأَنَا كَخَرُوفٍ دَاجِنٍ يُسَاقُ إِلَى ٱلذَّبْحِ، وَلَمْ أَعْلَمْ أَنَّهُمْ فَكَّرُوا عَلَيَّ أَفْكَارًا، قَائِلِينَ: «لِنُهْلِكِ ٱلشَّجَرَةَ بِثَمَرِهَا، وَنَقْطَعْهُ مِنْ أَرْضِ ٱلْأَحْيَاءِ، فَلَا يُذْكَرَ بَعْدُ ٱسْمُهُ». |
| وَلَكِنِّي كُنْتُ كَحَمَلٍ أَلِيفٍ يُسَاقُ إِلَى الذَّبْحِ، لَمْ أُدْرِكْ أَنَّهُمْ يَتَآمَرُونَ عَلَيَّ قَائِلِينَ: «لِنُتْلِفِ الشَّجَرَةَ وَثِمَارَهَا، وَلْنَسْتَأْصِلْهُ مِنْ أَرْضِ الأَحْيَاءِ فَيَنْدَثِرَ اسْمُهُ إِلَى الأَبَدِ.» |
কিন্তু মই, বধ কৰিবলৈ নিয়া মৰমৰ মেৰ-ছাগ পোৱালিৰ দৰে আছিলোঁ; আৰু ‘ফলে সৈতে গছডাল কাটোহঁক’, তেওঁৰ নাম সোঁৱৰণ আৰু নহবৰ কাৰণে আমি জাতিবোৰৰ দেশৰ পৰা তাক উচ্ছন্ন কৰোঁহক বুলি কৈ তেওঁলোকে যে মোৰ বিৰুদ্ধে কু-আলচ পাতিছিল, তাক মই জনা নাছিলোঁ।
Mənsə kəsilməyə aparılan müti quzu kimi idim, bilmirdim ki, onlar «ağacı və meyvəsini məhv edək, onu dirilər arasından yox edək ki, adı bir daha xatırlanmasın» deyərək mənə qəsd qururlar.
Be na da hahawane mae dawa: iwane sibi mano amo dunu ilia medole legemusa: gadili gaguli ahoa, amo defele esala. Ilia da na wadela: musa: ilegelalu, na da hame dawa: i. Ilia da amane sia: dalu, “Ifa da gaheba: le, abimu da defea. Dunu eno da fa: no amo dunu maedafa dawa: ma: ne, ninia da wali medole legemu da defea.”
আমি ছিলাম শান্ত ভেড়ার বাচ্চার মত যাকে বলি দেওয়ার জন্য কসাইয়ের কাছে নিয়ে যাওয়া হচ্ছে। আমি জানতাম না যে, তারা আমার বিরুদ্ধে ষড়যন্ত্র করেছে, “এস, আমরা ফলের সঙ্গে গাছ নষ্ট করি! এস, আমরা তাকে জীবিতদের দেশ থেকে কেটে ফেলি, যাতে তার নাম আর স্মরণে না থাকে।”
আমি একটি কোমল মেষশাবকের মতো হয়েছিলাম, যাকে ঘাতকের কাছে নিয়ে যাওয়া হয়। আমি বুঝতে পারিনি যে, তারা আমারই বিরুদ্ধে ষড়যন্ত্র রচনা করেছে। তারা বলছিল, “এসো আমরা গাছ ও তার ফলগুলি কেটে ফেলি, এসো জীবিতদের দেশ থেকে আমরা তাকে উচ্ছিন্ন করে ফেলি, যেন তার নাম আর কখনও স্মরণে না আসে।”
Но аз бях като питомно агне, водено на клане, И не знаех, че бяха скроили замисли против мене, казвайки: Нека свалим дървото с плода му, И нека го отсечем от земята на живите, За да се не помни вече името му.
Sama ako sa malumo nga karnero nga gigiyahan padulong ngadto sa ihawanan. Wala ako masayod nga naglaraw sila batok kanako, “Daoton ta ang kahoy uban sa bunga niini! Wagtangon ta siya gikan sa yuta sa mga buhi aron nga dili na gayod mahinumdoman ang iyang ngalan.”
Apan ako sama sa usa ka maaghup nga nating carnero nga gidala ngadto sa ihawan; ug ako wala masayud nga sila may gilalang batok kanako, nga nagaingon: Atong laglagon ang kahoy uban ang bunga niini, ug putlon ta siya gikan sa yuta sa mga buhi, aron ang iyang ngalan dili na hinumduman.
Ndinali ngati mwana wankhosa wofatsa amene akupita naye kukamupha; sindinkadziwa kuti chiwembu chimene ankakonzekeracho chinkaloza ine. Iwo amati: “Tiyeni timuphe munthu ameneyu kuti dzina lake lisadzakumbukiridwenso.”
Kai loe hum han suek ih tuinom kahoih tuucaa baktiah ka oh; nihcae mah anih ih ahmin anghmatsak hanah, akung hoi athaih nawnto pakhruh o si loe, kahing kaminawk ih prae thung hoiah tamit si, tiah kai hum hanah pacaeng o ih hmuen to ka panoek ai.
Tedae kai tah ngawn ham a khuen tuca boeimong bangla ka om. Te dongah a kopoek neh 'A kung neh a thaih he hum uh sih lamtah amah te mulhing khohmuen lamloh saii sih. Te daengah ni a ming koep a poek pawt eh' tila kai taengah a moeh uh te ka ming pawh.
Tedae kai tah ngawn ham a khuen tuca boeimong bangla ka om. Te dongah a kopoek neh 'A kung neh a thaih he hum uh sih lamtah amah te mulhing khohmuen lamloh saii sih. Te daengah ni a ming koep a poek pawt eh' tila kai taengah a moeh uh te ka ming pawh.
Keima akithana ding mun jon’a kikai kelngoi ngoitah tobang kanahin; Keima thana dinga thilgon aneiyu jong kana hepoi. Amahon, hiche mipa hi thatdoh u hitin, athusei doh hojong sumang soh’u hite. Amahi tupet in phuhlhu doh’u hitin, amin jong kigeldoh kitlou ding ahi, “atiuve.
Hatei, kai teh, a nuen ka nem e tuca thei hanlah a hrawi awh e patetlah doeh ka o, ahnimouh ni kai thei hanlah kho a khan awh. Akung hoi a pawnaw hai be raphoe vaiteh, kahringnaw ram koehoi ahni teh tâkhawng awh sei, apinihai a min teh pâkuem hanh naseh, telah a dei awh e hah ka panuek hoeh.
我却像柔顺的羊羔被牵到宰杀之地； 我并不知道他们设计谋害我， 说：我们把树连果子都灭了吧！ 将他从活人之地剪除， 使他的名不再被纪念。
我卻像柔順的羊羔被牽到宰殺之地； 我並不知道他們設計謀害我， 說：我們把樹連果子都滅了吧！ 將他從活人之地剪除， 使他的名不再被紀念。
我好像一隻馴服被牽去宰殺的羔羊，竟不知他們對我畜意謀害：「讓我毀壞這株生氣蓬勃的樹，將他由活人的地上拔除，使他的名字不再受人記念。」
A ja bijah kao jagnje krotko što ga vode na klanje i ne slutih da protiv mene snuju pakosne naume. “Uništimo drvo još snažno, iskorijenimo ga iz zemlje živih, da mu se ime nikad više ne spominje!”
Když jsem já byl jako beránek a volček, kterýž veden bývá k zabití. Nebo nevěděl jsem, by proti mně rady skládali: Zkazme strom s ovocem jeho, a vyhlaďme jej z země živých, aby jméno jeho nebylo připomínáno více.
Když jsem já byl jako beránek a volček, kterýž veden bývá k zabití. Nebo nevěděl jsem, by proti mně rady skládali: Zkazme strom s ovocem jeho, a vyhlaďme jej z země živých, aby jméno jeho nebylo připomínáno více.
Og jeg var som et tålsomt Lam, der føres til Slagtning. Jeg vidste ej af, at de tænkte på Rænker imod mig: "Lad os ødelægge Træet i Blomst, udrydde ham af de levendes Land, så hans Navn ej ihukommes mer."
Og jeg var som et tamt Lam, der føres hen at slagtes, og jeg vidste ikke, at de havde optænkt Anslag imod mig og sagt: Lader os ødelægge Træet med dets Frugt og udrydde ham af de levendes Land, at hans Navn ikke ydermere ihukommes.
Og jeg var som et taalsomt Lam, der føres til Slagtning. Jeg vidste ej af, at de tænkte paa Rænker imod mig: »Lad os ødelægge Træet i Blomst, udrydde ham af de levendes Land, saa hans Navn ej ihukommes mer.«
Asebedo kaka nyarombo mamuol mitero kar yengʼo; ne ok afwenyo nine gisechano timona marach, kagiwacho niya, “Watiek yath kaachiel gi olembene; wagole oko oaye piny joma ngima, mondo nyinge kik par kendo.”
En ik was als een lam, als een os, die geleid wordt om te slachten; want ik wist niet, dat zij gedachten tegen mij dachten, zeggende: Laat ons den boom met zijn vrucht verderven, en laat ons hem uit het land der levenden uitroeien, dat zijn naam niet meer gedacht worde.
Ik zelf was als een argeloos lam, Dat naar de slachtbank wordt geleid. Ik wist niet eens, dat zij aanslagen tegen mij smeedden: Komt, laten we de boom in zijn volle kracht vellen, Hem uit het land der levenden rukken, Zodat zijn naam niet meer wordt genoemd.
En ik was als een lam, als een os, die geleid wordt om te slachten; want ik wist niet, dat zij gedachten tegen mij dachten, zeggende: Laat ons den boom met zijn vrucht verderven, en laat ons hem uit het land der levenden uitroeien, dat zijn naam niet meer gedacht worde.
But I was like a gentle lamb that is led to the slaughter. And I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit of it. And let us cut him off from the land of the living, that his name may no more be remembered.
But I was like a gentle lamb that is led to the slaughter. I did not know that they had devised plans against me, saying, “Let’s destroy the tree with its fruit, and let’s cut him off from the land of the living, that his name may be no more remembered.”
But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
For I was like a gentle lamb led to slaughter; I did not know that they had plotted against me: “Let us destroy the tree with its fruit; let us cut him off from the land of the living, that his name may be remembered no more.”
But I was like a gentle lamb taken to be put to death; I had no thought that they were designing evil against me, saying, Come and let us make trouble his food, cutting him off from the land of the living, so that there may be no more memory of his name.
But I as an innocent lamb led to the slaughter, knew not: against me they devised an evil device, saying, Come and let us put wood into his bread, and let us utterly destroy him from off the land of the living, and let his name not be remembered any more.
But I as an innocent lamb led to the slaughter, knew not: against me they devised an evil device, saying, Come and let us put wood into his bread, and let us utterly destroy him from off the land of the living, and let his name not be remembered any more.
And I was like a meek lamb, who is being carried to be a victim. And I did not realize that they had devised plans against me, saying: “Let us place wood upon his bread, and let us eradicate him from the land of the living, and let his name no longer be remembered.”
And I was like a tame lamb [that] is led to the slaughter; and I knew not that they devised devices against me, [saying, ] Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
And I was as a meek lamb, that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more.
I was like a trusting little lamb being led away to be slaughtered. I didn't know that they had been plotting against me. They said, “Let's destroy the tree along with everything it produces. Let's kill him so no one will even remember his name.”
But I was like a lambe, or a bullocke, that is brought to the slaughter, and I knewe not that they had deuised thus against me, saying, Let vs destroy the tree with the fruite thereof, and cut him out of the lande of the liuing, that his name may be no more in memory.
But I was like a docile lamb that is led to the slaughter; and I knew not that they had devised devices against me: 'Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.'
But I [was] like a lamb [or] an ox [that] is brought to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
But I as an innocent lamb led to the slaughter, knew not: against me they devised an evil device, saying, Come and let us put wood into his bread, and let us utterly destroy him from off the land of the living, and let his name not be remembered any more.
But I was like a sheep or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, [saying, ] “Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may not be remembered any more.”
And I [am] as a trained lamb brought to slaughter, And I have not known That they have devised schemes against me: “We destroy the tree with its food, And cut him off from the land of the living, And his name is not remembered again.”
But I was like a gentle lamb that is led to the slaughter; and I did not know that they had devised devices against me, saying, "Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered."
But I was like a gentle lamb that is led to the slaughter; and I did not know that they had devised devices against me, saying, "Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered."
But I was like a gentle lamb that is led to the slaughter; and I did not know that they had devised devices against me, saying, "Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered."
But I was like a gentle lamb that is led to the slaughter; and I did not know that they had devised devices against me, saying, "Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered."
But I was like a gentle lamb that is led to the slaughter; and I did not know that they had devised devices against me, saying, "Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered."
But I was like a gentle lamb that is led to the slaughter; and I did not know that they had devised devices against me, saying, "Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered."
For I was like a tame lamb, that is led to the slaughter, And knew not that they had formed plots against me, [[saying, ]] “Let us destroy the tree with its fruit, Let us cut him off from the land of the living, That his name may no more be remembered!”
But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
But, I, was as a gentle lamb that is to be led to the slaughter, —and I knew not that against me, they had devised devices [saying] —Let us destroy the tree with its fruit Yea let us cut him off out of the land of the living, And, his name, shall be remembered no more!
And I [had been] like a lamb a tame one [which] it is led to slaughter and not I knew that on me - they had planned plans let us destroy [the] tree with bread its and let us cut off him from [the] land of [the] living and name his not may it be remembered again.
and I like/as lamb tame to conduct to/for to slaughter and not to know for upon me to devise: devise plot to ruin tree in/on/with food his and to cut: eliminate him from land: country/planet alive and name his not to remember still
[Before he did that], I was like a lamb that was being led away to be slaughtered; I did not know what they were planning to do. I did not know that they were saying, “Let’s get rid of this tree and its fruit,” so [I did not know] that they intended to kill me, in order that no one would remember me [MTY].
I was like a gentle lamb being led to a butcher. I did not know that they had formed plans against me, “Let us destroy the tree with its fruit! Let us cut him off from the land of the living so his name will be no longer remembered.”
But I [was] like a lamb [or] an ox [that] is brought to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.
But I was like a gentle lamb that is led to the slaughter. I didn’t know that they had devised plans against me, saying, “Let’s destroy the tree with its fruit, and let’s cut him off from the land of the living, that his name may be no more remembered.”
But I was like a gentle lamb that is led to the slaughter. I didn’t know that they had devised plans against me, saying, “Let’s destroy the tree with its fruit, and let’s cut him off from the land of the living, that his name may be no more remembered.”
But I was like a gentle lamb that is led to the slaughter. I didn’t know that they had devised plans against me, saying, “Let’s destroy the tree with its fruit, and let’s cut him off from the land of the living, that his name may be no more remembered.”
But I was like a gentle lamb that is led to the slaughter. I didn’t know that they had devised plans against me, saying, “Let’s destroy the tree with its fruit, and let’s cut him off from the land of the living, that his name may be no more remembered.”
But I was like a gentle lamb that is led to the slaughter. I didn’t know that they had devised plans against me, saying, “Let’s destroy the tree with its fruit, and let’s cut him off from the land of the living, that his name may be no more remembered.”
But I was like a gentle lamb that is led to the slaughter. I didn’t know that they had devised plans against me, saying, “Let’s destroy the tree with its fruit, and let’s cut him off from the land of the living, that his name may be no more remembered.”
And Y am as a mylde lomb, which is borun to slayn sacrifice; and Y knew not, that thei thouyten counsels on me, and seiden, Sende we a tre in to the brede of hym, and rase we hym awei fro the lond of lyueris, and his name be no more hadde in mynde.
And I [am] as a trained lamb brought to slaughter, And I have not known That against me they have devised devices: We destroy the tree with its food, and cut him off From the land of the living, And his name is not remembered again.
Kaj mi, kiel milda ŝafido, kondukata al la buĉo, ne sciis, ke ili havas malbonajn intencojn kontraŭ mi, dirante: Ni ekstermu la arbon kun ĝiaj fruktoj, ni elhaku ĝin el la tero de la vivo, por ke lia nomo ne plu estu rememorata.
Menɔ abe alẽvi si wokplɔ yina wuwu ge la ene; nyemekpɔe dze sii be woɖo nugbe ɖe ŋutinye le gbɔgblɔm be, “Mina míagblẽ ati la kple eƒe kutsetse, mina míaɖee ɖa le agbagbeawo ƒe anyigba dzi, ale be womagaɖo ŋku eƒe ŋkɔ dzi gbeɖegbeɖe o.”
Ja minä olen niinkuin karitsa ja niinkuin härkä, joka viedään teurastettaa, ja en minä tietänyt, että he olivat pitäneet neuvoa minua vastaan, (ja sanoneet: ) turmelkaamme puu hedelminensä, ja temmatkaamme häntä ylös juurinensa eläväin maasta, ettei hänen nimeänsä ikänä enää muistettaisi.
Ja minä olin kuin kesy karitsa, joka viedään teurastettavaksi, enkä tiennyt heidän pitäneen neuvoa minua vastaan: "Tuhotkaamme puu hedelminensä, hävittäkäämme hänet elävien maasta, niin ettei hänen nimeänsä enää muisteta".
Moi, j'étais comme un agneau familier, qu'on mène à la boucherie, et je ne savais qu'ils formaient des desseins contre moi: " Détruisons l'arbre avec son fruit! Retranchons-le de la terre des vivants, et qu'on ne se souvienne plus de son nom! "
Mais j'étais comme un doux agneau qu'on mène à l'abattoir. Je ne savais pas qu'ils avaient conçu des plans contre moi, en disant, « Détruisons l'arbre avec ses fruits, et coupons-le de la terre des vivants, pour qu'on ne se souvienne plus de son nom. »
Et moi j’étais comme un agneau familier qui est mené à la tuerie; et je ne savais pas qu’ils faisaient des complots contre moi, [disant]: Détruisons l’arbre avec son fruit, et retranchons-le de la terre des vivants, afin qu’on ne se souvienne plus de son nom.
Mais moi, comme un agneau, [ou comme] un bœuf qui est mené pour être égorgé, je n'ai point su qu'ils eussent fait contre moi quelque machination, [en disant]: détruisons l'arbre avec son fruit, et l'exterminons de la terre des vivants, et qu'on ne se souvienne plus de son nom.
Et moi, j’ai été comme un agneau plein de douceur que l’on porte pour en faire une victime; et je n’ai pas su qu’ils formaient contre moi des projets, disant: Mettons du bois dans son pain, rayons-le de la terre des vivants, et que son nom ne soit plus rappelé dans la mémoire.
J’étais comme un agneau familier qu’on mène à la boucherie, Et j’ignorais les mauvais desseins qu’ils méditaient contre moi: Détruisons l’arbre avec son fruit! Retranchons-le de la terre des vivants, Et qu’on ne se souvienne plus de son nom!
Moi, j’étais comme un agneau familier, qu’on mène à la boucherie, et je ne savais qu’ils formaient des desseins contre moi: « Détruisons l’arbre avec son fruit! Retranchons-le de la terre des vivants, et qu’on ne se souvienne plus de son nom! »
Et moi, comme un agneau familier, qu'on mène pour être égorgé, je ne savais pas les mauvais desseins qu'ils méditaient contre moi: “Détruisons l'arbre avec son fruit, et l'exterminons de la terre des vivants, et qu'il ne soit plus fait mention de son nom! “
Cependant j'étais comme l'agneau familier que l'on mène à la tuerie, et je ne me doutais pas qu'ils méditassent des plans contre moi: « Détruisons l'arbre avec son fruit, et extirpons-le de la terre des vivants, et que son nom ne soit plus rappelé! »
Mais moi, comme un agneau innocent conduit au sacrifice, je ne remarquais rien. Ils avaient conçu contre moi un mauvais dessein, disant: Allons, mêlons du bois à son pain, effaçons-le de la terre des vivants, et que nul ne se souvienne de son nom.
que j’étais, moi, semblable à une brebis docile qu’on mène à l’abattoir; ce que je ne savais pas, c’est que c’était contre moi qu’ils formaient de mauvais desseins: "Allons, détruisons l’arbre dans sa sève, extirpons-le de la terre des vivants, et que son nom ne soit plus mentionné!"
Ich selber aber, einem zarten Lamme gleich, das man zur Schlachtbank schleppt, ich ahnte nicht, daß wider mich sie Pläne hegten: "Im Safte wollen wir den Baum verderben und aus dem Lande der Lebendigen ihn tilgen, und seines Namens werde nimmermehr gedacht!"
Und ich war wie ein zahmes Lamm, das zum Schlachten geführt wird; und ich wußte nicht, daß sie Anschläge wider mich ersannen: "Laßt uns den Baum mit seiner Frucht verderben und ihn aus dem Lande der Lebendigen ausrotten, daß seines Namens nicht mehr gedacht werde!"
Und ich war wie ein zahmes Lamm, das zum Schlachten geführt wird; und ich wußte nicht, daß sie Anschläge wider mich ersannen: “Laßt uns den Baum mit seiner Frucht verderben und ihn aus dem Lande der Lebendigen ausrotten, daß seines Namens nicht mehr gedacht werde!”
Ich selbst war wie ein zahmes Lamm, das zum Schlachten geführt wird, und wußte nicht, daß sie wider mich Anschläge planten: Laßt uns den Baum in seinem Safte verderben und ihn ausrotten aus dem Lande der Lebendigen, daß seines Namens fernerhin nicht mehr gedacht werde!
nämlich daß sie mich wie ein arm Schaf zur Schlachtbank führen wollen. Denn ich wußte nicht, daß sie wider mich beratschlagt hatten und gesagt: Laßt uns den Baum mit seinen Früchten verderben und ihn aus dem Lande der Lebendigen ausrotten, daß seines Namens nimmermehr gedacht werde!
nämlich, daß sie mich wie ein armes Schaf zur Schlachtbank führen wollen. Denn ich wußte nicht, daß sie wider mich beratschlagt hatten und gesagt: Laßt uns den Baum mit seinen Früchten verderben und ihn aus dem Lande der Lebendigen ausrotten, daß seines Namen nimmermehr gedacht werde.
Ich selbst war wie ein argloses Lamm, das zur Schlachtbank geführt wird, und ahnte nicht, daß sie böse Anschläge gegen mich schmiedeten: »Laßt uns den Baum samt seinen Früchten vernichten und ihn aus dem Lande der Lebenden ausrotten, daß seines Namens nicht mehr gedacht wird!«
Ich aber war wie ein zahmes Lamm, das zur Schlachtbank geführt wird, und wußte nicht, daß sie solche Anschläge wider mich schmiedeten: «Laßt uns den Baum samt seiner Frucht verderben und ihn aus dem Lande der Lebendigen ausrotten, daß seines Namens nimmermehr gedacht werde!»
Ich aber war wie ein Leiter der Schafe, der zum Schlachten dargebracht wird, und wußte nicht, daß sie über mich Gedanken dachten: Laßt uns den Baum in seinem Saft verderben und ihn aus dem der Lebenden ausrotten, daß seines Namens nicht mehr werde gedacht.
Niĩ ndatariĩ ta gatũrũme kahooreri koimagarĩtio gagathĩnjwo; ndiamenyaga atĩ nĩmathugundĩte kũnjĩka ũũru, makiugaga atĩrĩ, “Nĩtwanangei mũtĩ ũyũ na maciaro maguo; nĩtũmũniinei oime bũrũri-inĩ wa arĩa marĩ muoyo, nĩgeetha rĩĩtwa rĩake rĩtikanacooke kũririkanwo o rĩ, o rĩ.”
Αλλ' εγώ ήμην ως αρνίον άκακον φερόμενον εις σφαγήν· και δεν ενόησα ότι συνεβουλεύθησαν βουλάς εναντίον μου, λέγοντες, Ας καταστρέψωμεν το δένδρον μετά του καρπού αυτού και ας εκκόψωμεν αυτόν από της γης των ζώντων, ώστε το όνομα αυτού να μη μνημονευθή πλέον.
ἐγὼ δὲ ὡς ἀρνίον ἄκακον ἀγόμενον τοῦ θύεσθαι οὐκ ἔγνων ἐπ’ ἐμὲ ἐλογίσαντο λογισμὸν πονηρὸν λέγοντες δεῦτε καὶ ἐμβάλωμεν ξύλον εἰς τὸν ἄρτον αὐτοῦ καὶ ἐκτρίψωμεν αὐτὸν ἀπὸ γῆς ζώντων καὶ τὸ ὄνομα αὐτοῦ οὐ μὴ μνησθῇ ἔτι
ગરીબ ઘેટાંને કતલખાને દોરી જવામાં આવે તેના જેવો હું હતો. તેઓ મારી વિરુદ્ધ કાવતરું રચી અને માંહોમાંહે કહેતા હતા કે, વૃક્ષો અને તેના ફળ સુદ્ધાં કાપી નાખીએ. અને તેના નામનું સ્મરણ ન રહે માટે તેને સજીવોની ભૂમિમાંથી કાપી નાખીએ. એ મેં જાણ્યું નહિ.
Mwen menm, mwen te tankou yon ti mouton tou dou yo t'ap mennen labatwa, mwen pa t' konnen se sou do m' yo t'ap konplote konsa lè yo t'ap di: Annou koupe pyebwa ki byen kanpe a. Ann disparèt li sou latè pou pesonn pa chonje l' ankò.
Men mwen te tankou yon jenn mouton dou k ap mennen labatwa. Mwen pa t konnen ke yo te fòme yon konplo kont mwen; Ke yo t ap di, “Annou detwi bwa a ak fwi li. Annou koupe l nèt soti nan peyi vivan yo, pou non li pa sonje ankò.”
Na kasance kamar ɗan rago marar faɗa wanda aka kai mayanka; ban gane cewa sun ƙulla mini maƙarƙashiya, suna cewa, “Bari mu lalatar da itacen duk da’ya’yansa; bari mu datse shi daga ƙasar masu rai, har da ba za a ƙara tunawa da sunansa ba.”
Aka, ua like no wau me ke keiki hipa, me ka bipi hoi i laweia mai no ke kaluaia. Aole au i ike, ua imi manao hewa mai lakou ia'u, e i ana, E hooki kakou ia laau, a me kona hua, a e uhuki ia ia, mai ka aina aku o ka poe e ola ana, i ole e manao hou ia'i kona inoa.
| ואני ככבש אלוף יובל לטבוח ולא ידעתי כי עלי חשבו מחשבות נשחיתה עץ בלחמו ונכרתנו מארץ חיים--ושמו לא יזכר עוד |
| וַאֲנִ֕י כְּכֶ֥בֶשׂ אַלּ֖וּף יוּבַ֣ל לִטְבֹ֑וחַ וְלֹֽא־יָדַ֜עְתִּי כִּֽי־עָלַ֣י ׀ חָשְׁב֣וּ מַחֲשָׁבֹ֗ות נַשְׁחִ֨יתָה עֵ֤ץ בְּלַחְמֹו֙ וְנִכְרְתֶ֙נּוּ֙ מֵאֶ֣רֶץ חַיִּ֔ים וּשְׁמֹ֖ו לֹֽא־יִזָּכֵ֥ר עֹֽוד׃ |
| וַאֲנִ֕י כְּכֶ֥בֶשׂ אַלּ֖וּף יוּבַ֣ל לִטְב֑וֹחַ וְלֹֽא־יָדַ֜עְתִּי כִּֽי־עָלַ֣י ׀ חָשְׁב֣וּ מַחֲשָׁב֗וֹת נַשְׁחִ֨יתָה עֵ֤ץ בְּלַחְמוֹ֙ וְנִכְרְתֶ֙נּוּ֙ מֵאֶ֣רֶץ חַיִּ֔ים וּשְׁמ֖וֹ לֹֽא־יִזָּכֵ֥ר עֽוֹד׃ |
| וַאֲנִי כְּכֶבֶשׂ אַלּוּף יוּבַל לִטְבוֹחַ וְלֹֽא־יָדַעְתִּי כִּֽי־עָלַי ׀ חָשְׁבוּ מַחֲשָׁבוֹת נַשְׁחִיתָה עֵץ בְּלַחְמוֹ וְנִכְרְתֶנּוּ מֵאֶרֶץ חַיִּים וּשְׁמוֹ לֹא־יִזָּכֵר עֽוֹד׃ |
| ואני ככבש אלוף יובל לטבוח ולא ידעתי כי עלי חשבו מחשבות נשחיתה עץ בלחמו ונכרתנו מארץ חיים ושמו לא יזכר עוד׃ |
| וַאֲנִי כְּכֶבֶשׂ אַלּוּף יוּבַל לִטְבוֹחַ וְלֹֽא־יָדַעְתִּי כִּֽי־עָלַי ׀ חָשְׁבוּ מַחֲשָׁבוֹת נַשְׁחִיתָה עֵץ בְּלַחְמוֹ וְנִכְרְתֶנּוּ מֵאֶרֶץ חַיִּים וּשְׁמוֹ לֹֽא־יִזָּכֵר עֽוֹד׃ |
| וַאֲנִ֕י כְּכֶ֥בֶשׂ אַלּ֖וּף יוּבַ֣ל לִטְב֑וֹחַ וְלֹֽא־יָדַ֜עְתִּי כִּֽי־עָלַ֣י ׀ חָשְׁב֣וּ מַחֲשָׁב֗וֹת נַשְׁחִ֨יתָה עֵ֤ץ בְּלַחְמוֹ֙ וְנִכְרְתֶ֙נּוּ֙ מֵאֶ֣רֶץ חַיִּ֔ים וּשְׁמ֖וֹ לֹֽא־יִזָּכֵ֥ר עֽוֹד׃ |
मैं तो वध होनेवाले भेड़ के बच्चे के समान अनजान था। मैं न जानता था कि वे लोग मेरी हानि की युक्तियाँ यह कहकर करते हैं, “आओ, हम फल समेत इस वृक्ष को उखाड़ दें, और जीवितों के बीच में से काट डालें, तब इसका नाम तक फिर स्मरण न रहे।”
मुझे यह बोध ही न था कि वे मेरे विरुद्ध षड़्यंत्र रच रहें हैं; मेरी स्थिति वैसी ही थी जैसी वध के लिए ले जाए जा रहे मेमने की होती है, वे परस्पर परामर्श कर रहे हैं, “चलो, हम इस वृक्ष को इसके फलों सहित नष्ट कर दें; हम इसे जीव-लोक से ही मिटा दें, कि उसके नाम का ही उल्लेख पुनः न हो सके.”
Én pedig olyan valék, mint a mészárszékre hurczolt szelíd bárány, és nem tudtam, hogy terveket szőttek ellenem, mondván: Pusztítsuk el e fát gyümölcsével együtt; irtsuk ki ezt az élők földéből, hogy még a nevét se emlegessék többé!
Én pedig olyan voltam mint a kezes bárány, mely vágásra vitetik, és nem tudtam, hogy ellenem terveket gondoltak ki: rontsuk meg a fát gyümölcsével együtt és vágjuk ki az élők országából, hogy neve ne említtessék többé.
Mụ onwe m dị ka nwa atụrụ dị nwayọọ nke e du na-aga ebe a ga-egbu ya. Ma aghọtaghị m na ọ bụ m ka ha zubererị nzube ọjọọ megide. Ha kwuru sị, “Bịanụ ka anyị bibie osisi a na mkpụrụ ya. Ka anyị site nʼala ndị dị ndụ wezuga ya, ka a hapụ ichetakwa aha ya ọzọ”
Kaiyarigak iti maysa nga urbon a karnero a maiturturong iti pagpartian. Saanko nga ammo a nagpanggepda iti maibusor kaniak a kunada, “Dadaelentayo ti kayo agraman ti bunga daytoy! Pukanentayo isuna manipud iti daga dagiti nabbiag tapno saanton a malagip ti naganna.”
Aku seperti domba yang tanpa curiga dibawa ke tempat pembantaian. Aku tidak tahu bahwa akulah yang menjadi sasaran rencana-rencana jahat mereka. Mereka berkata, "Mari kita tebang pohon ini sementara ia masih dapat menghasilkan buah; kita musnahkan dia supaya namanya dilupakan orang."
Tetapi aku dulu seperti anak domba jinak yang dibawa untuk disembelih, aku tidak tahu bahwa mereka mengadakan persepakatan jahat terhadap aku: "Marilah kita binasakan pohon ini dengan buah-buahnya! Marilah kita melenyapkannya dari negeri orang-orang yang hidup, sehingga namanya tidak diingat orang lagi!"
Ed io [sono stato] come un agnello, [od] un bue, [che] si mena al macello; ed io non sapeva che facessero delle macchinazioni contro a me, [dicendo: ] Attossichiamo il suo cibo, e sterminiamolo dalla terra de' viventi, e non sia il suo nome più ricordato.
Ero come un agnello mansueto che viene portato al macello, non sapevo che essi tramavano contro di me, dicendo: «Abbattiamo l'albero nel suo rigoglio, strappiamolo dalla terra dei viventi; il suo nome non sia più ricordato».
Io ero come un docile agnello che si mena al macello; io non sapevo che ordissero macchinazioni contro di me dicendo: Distruggiamo l’albero col suo frutto e sterminiamolo dalla terra de’ viventi; affinché il suo nome non sia più ricordato”.
我は牽れて宰られにゆく羔の如く彼らが我をそこなはんとて謀をなすを知ず彼らいふいざ我ら樹とその果とを共に滅さんかれを生る者の地より絕てその名を人に忘れしむべしと
しかしわたしは、ほふられに行く、おとなしい小羊のようで、彼らがわたしを害しようと、計りごとをめぐらしているのを知らなかった。彼らは言う、「さあ、木とその実を共に滅ぼそう。生ける者の地から彼を絶って、その名を人に忘れさせよう」。
Nagrira mago sipisipi anenta'ma ahenaku'ma avre'za nevazageno agazonema huno neviaza hu'za navre'za vu'naze. Nagri'ma nahenakura amanage hu'za nanekea retro hu'nazana nagra kena antahi'na osu'noe. Ama zafa antagi atresunkeno raga'amo'a amne zankna nehina, ahe frisunkeno ama mopafina agia omanesie hu'za hu'naze.
ನಾನಾದರೋ ವಧೆಗೆ ಒಯ್ಯುವ ಸಾಧು ಕುರಿಯಂತೆ ಇದ್ದೆ. ಆದರೆ ನನ್ನ ವಿರುದ್ಧ ಸಂಚು ಹೂಡುತ್ತಿದ್ದಾರೆಂದು ನನಗೆ ತಿಳಿದಿರಲಿಲ್ಲ. “ಮರವನ್ನು ಫಲ ಸಹಿತ ನಾಶ ಪಡಿಸೋಣ, ಜೀವ ಲೋಕದಿಂದ ಇವನನ್ನು ನಿರ್ಮೂಲ ಮಾಡೋಣ, ಅವನ ಹೆಸರೇ ಇಲ್ಲದಂತಾಗಲಿ.”
ನಾನಾದರೋ ವಧೆಗೆ ಒಯ್ಯುವ ಸಾಧು ಕುರಿಗೆ ಸಮಾನನಾಗಿದ್ದೆನು. “ಮರವನ್ನು ಫಲಸಹಿತವಾಗಿ ನಾಶಪಡಿಸೋಣ, ಇವನು ನಿರ್ನಾಮವಾಗುವಂತೆ ಜೀವಲೋಕದಿಂದ ಇವನನ್ನು ನಿರ್ಮೂಲಮಾಡೋಣ” ಎಂದು ಅವರು ನನಗೆ ವಿರುದ್ಧವಾಗಿ ಕುಯುಕ್ತಿಗಳನ್ನು ಕಲ್ಪಿಸಿದ್ದು ನನಗೆ ತಿಳಿದಿರಲಿಲ್ಲ.
나는 끌려서 잡히러 가는 순한 어린 양과 같으므로 그들이 나를 해하려고 꾀하기를 우리가 그 나무와 과실을 함께 박멸하자 그를 산 자의 땅에서 끊어서 그 이름으로 다시 기억되지 못하게 하자 함을 내가 알지 못하였나이다
나는 끌려서 잡히러 가는 순한 어린 양과 같으므로 그들이 나를 해하려고 꾀하기를 우리가 그 나무와 과실을 함께 박멸하자 그를 산 자의 땅에서 끊어서 그 이름으로 다시 기억되지 못하게 하자 함을 내가 알지 못하였나이다
나는 끌려서 잡히러 가는 순한 어린 양과 같으므로 그들이 나를 해하려고 꾀하기를 우리가 그 나무와 과실을 함께 박멸하자 그를 산 자의 땅에서 끊어서 그 이름으로 다시 기억되지 못하게 하자 함을 내가 알지 못하였나이다
Nga oana soko sheep fusr ma tia etu lah ac utukla in anwuki — nga tiana etu lah pwapa koluk lalos uh ma nu sik. Elos fahk, “Lela kut in pakiya sak soko uh ke srakna moul. Kut in uniya tuh in wangin mwet sifil esamul.”
| منیش وەک بەرخێکی دەستەمۆ بۆ سەربڕین ببردرێت، نەمزانی پیلانیان لە دژی من گێڕاوە و دەڵێن: «با دارەکە بە بەرەکەیەوە لەناو ببەین، با لە خاکی زیندووان بیبڕینەوە، ئیتر یادی ناوی ناکرێتەوە.» |
Et ego quasi agnus mansuetus, qui portatur ad victimam: et non cognovi quia cogitaverunt super me consilia, dicentes: Mittamus lignum in panem ejus, et eradamus eum de terra viventium, et nomen ejus non memoretur amplius.
Et ego quasi agnus mansuetus, qui portatur ad victimam: et non cognovi quia cogitaverunt super me consilia, dicentes: Mittamus lignum in panem eius, et eradamus eum de terra viventium, et nomen eius non memoretur amplius.
Et ego quasi agnus mansuetus, qui portatur ad victimam: et non cognovi quia cogitaverunt super me consilia, dicentes: Mittamus lignum in panem eius, et eradamus eum de terra viventium, et nomen eius non memoretur amplius.
Et ego quasi agnus mansuetus, qui portatur ad victimam: et non cognovi quia cogitaverunt super me consilia, dicentes: Mittamus lignum in panem ejus, et eradamus eum de terra viventium, et nomen ejus non memoretur amplius.
et ego quasi agnus mansuetus qui portatur ad victimam et non cognovi quia super me cogitaverunt consilia mittamus lignum in panem eius et eradamus eum de terra viventium et nomen eius non memoretur amplius
Et ego quasi agnus mansuetus, qui portatur ad victimam: et non cognovi quia cogitaverunt super me consilia, dicentes: Mittamus lignum in panem eius, et eradamus eum de terra viventium, et nomen eius non memoretur amplius.
Un es biju tā kā lēna avs, ko ved pie kaušanas, un es nezināju, ka tie pret mani bija domājuši tādas domas: lai to koku ar viņa augļiem maitājam un viņu izdeldam no dzīvo zemes, ka viņa vārdu vairs nepieminētu.
Ngai namonanaki lokola mwana meme oyo bazali komema na esika oyo babomelaka bibwele; nayebaki te ete bazali kosalela ngai likita tango bazalaki koloba: « Tika ete tobebisa nzete mpe mbuma na yango, tika ete tolongola ye na mokili ya bato ya bomoi mpo ete bakanisa lisusu kombo na ye te. »
Nnali ng’omwana gw’endiga gwe batwala okuttibwa. Nnali simanyi nga nze gwe baali balyamu olukwe, nga bagamba nti, “Ka tuzikirize omuti n’ekibala kyagwo, ka tumutemere ddala ave ku nsi y’abalamu, erinnya lye lireme okuddayo okujjukirwa n’akatono.”
Fa izaho dia tahaka ny zanak’ ondry bonaika, izay entina hovonoina; Ary tsy fantatro fa izao no tetika nataony namelezany ahy: Aoka hosimbantsika ny hazo mbamin’ ny voany, ary aoka hofongorantsika hiala amin’ ny tanin’ ny velona izy, mba tsy hotsarovana intsony ny anarany.
Fe nihoe anak’añondry nitrotrotrotro iraho te nitantalieñe mb’eo ho lentañe; le tsy napotako t’ie nikilily ahy, ami’ty hoe: Antao hamira i hataey rekets’ o voa ama’eo; ie haitoan-tika an-tanen-kaveloñe, tsy ho tiahy ka ty añara’e.
ഞാനോ അറുക്കുവാൻ കൊണ്ടുപോകുന്ന ഇണക്കമുള്ള കുഞ്ഞാടുപോലെ ആയിരുന്നു; ‘അവന്റെ പേർ ആരും ഓർക്കാതെ ഇരിക്കേണ്ടതിന് നാം വൃക്ഷത്തെ ഫലത്തോടുകൂടി നശിപ്പിച്ച് ജീവനുള്ളവരുടെ ദേശത്തുനിന്ന് ഛേദിച്ചുകളയുക’ എന്ന് അവർ എന്റെ നേരെ ഉപായം നിരൂപിച്ചത് ഞാൻ അറിഞ്ഞതുമില്ല.
ഞാനോ അറുപ്പാൻ കൊണ്ടുപോകുന്ന മരുക്കമുള്ള കുഞ്ഞാടുപോലെ ആയിരുന്നു; അവന്റെ പേർ ആരും ഓൎക്കാതെ ഇരിക്കേണ്ടതിന്നു നാം വൃക്ഷത്തെ ഫലത്തോടുകൂടെ നശിപ്പിച്ചു ജീവനുള്ളവരുടെ ദേശത്തുനിന്നു ഛേദിച്ചുകളക എന്നിങ്ങനെ അവർ എന്റെ നേരെ ഉപായം നിരൂപിച്ചതു ഞാൻ അറിഞ്ഞതുമില്ല.
ഞാനോ അറുപ്പാൻ കൊണ്ടുപോകുന്ന മരുക്കമുള്ള കുഞ്ഞാടുപോലെ ആയിരുന്നു; അവന്റെ പേർ ആരും ഓർക്കാതെ ഇരിക്കേണ്ടതിന്നു നാം വൃക്ഷത്തെ ഫലത്തോടുകൂടെ നശിപ്പിച്ചു ജീവനുള്ളവരുടെ ദേശത്തുനിന്നു ഛേദിച്ചുകളക എന്നിങ്ങനെ അവർ എന്റെ നേരെ ഉപായം നിരൂപിച്ചതു ഞാൻ അറിഞ്ഞതുമില്ല.
എന്നാൽ ഞാൻ കൊലയ്ക്കായി കൊണ്ടുവരപ്പെട്ട സൗമ്യതയുള്ള ഒരു കുഞ്ഞാടുപോലെ ആയിരുന്നു, “നമുക്കു വൃക്ഷത്തെ ഫലത്തോടുകൂടെ നശിപ്പിച്ചുകളയാം; അവന്റെ പേര് ഇനി ആരും ഓർക്കരുത്, ജീവനുള്ളവരുടെ ദേശത്തുനിന്ന് നമുക്കവനെ ഛേദിച്ചുകളയാം,” എന്നു പറഞ്ഞുകൊണ്ട് അവർ എനിക്കെതിരേ ഗൂഢാലോചന നടത്തിയത് ഞാൻ അറിഞ്ഞതുമില്ല.
ते माझ्याविरूद्ध योजना आखत आहेत हे मला माहीत नव्हते. मी कत्तल होण्याची वाट पाहणाऱ्या गरीब कोकरासारखा होतो. “आपण या झाडाचा आणि त्याच्या फळांचा नाश करु. आपण त्यास जीवंताच्या देशातून तोडून टाकू म्हणजे त्याचे नाव आठवणीत राहणार नाही.”
ငါသည်သတ်ရန်ထုတ်ဆောင်သွားသည့် သိုး ငယ်ကဲ့သို့ယုံကြည်စိတ်ချတတ်သူဖြစ်ပေ သည်။ ငါ့ကိုသူတို့မကောင်းကြံလျက်နေ ကြကြောင်းကိုငါမသိ။ သူတို့က``စိမ်းလန်း စိုပြေလျက်နေချိန်၌ သစ်ပင်ကိုခုတ်လှဲ ကြကုန်အံ့။ သူ့အားနောင်အခါအဘယ်သူ မျှသတိမရကြစေရန် သူ့ကိုငါတို့သတ် ဖြတ်ကြကုန်အံ့'' ဟုဆိုကြ၏။
အသေသတ်ခြင်းငှါ ဆောင်သွားသော သိုး သငယ်ယဉ်ကဲ့သို့ ငါဖြစ်၏။ သူတို့က၊ သူ၏နာမကို ရှင်းရှင်းပျောက်စေခြင်းငှါ၊ အသီးအကင်းနှင့်တကွ အပင်ကို ရှင်းရှင်းဖျက်၍၊ အသက်ရှင်သောသူတို့၏ နေရာမှ သူ့ကိုပယ်ဖြတ်ကြကုန်အံ့ဟု၊ ငါ့တဘက်၌ မကောင်းသော အကြံနှင့် ကြံစည်ကြောင်းကို ငါမသိ။
အသေသတ် ခြင်းငှါ ဆောင်သွား သော သိုး သငယ် ယဉ် ကဲ့သို့ ငါ ဖြစ်၏။ သူတို့က၊ သူ ၏နာမ ကို ရှင်းရှင်း ပျောက်စေခြင်းငှါ ၊ အသီး အကင်းနှင့် တကွအပင် ကို ရှင်းရှင်းဖျက် ၍၊ အသက် ရှင်သောသူတို့၏ နေရာ မှ သူ့ ကိုပယ်ဖြတ် ကြကုန်အံ့ဟု၊ ငါ့ တဘက် ၌ မကောင်းသော အကြံ နှင့် ကြံစည် ကြောင်းကို ငါမ သိ ။
Ko ahau ia i rite ki te reme, e arahina ana kia patua; kihai i mohio, e hanga whakaaro ana ratou moku, e mea ana, Kia kore i a tatou te rakau me ona kua, kia tapahia atu ia i runga i te whenua o te hunga ora, kia kore ai he maharatanga ki tona i ngoa.
Ngangifana lewundlu elithambileyo lisiwa ekuhlatshweni; ngangingazi ukuthi basebebumbe icebo ngami, besithi, “Kasiqumeni isihlahla kanye lezithelo zaso; kasimsuseni elizweni labaphilayo, ukuze ibizo lakhe lingakhunjulwa futhi.”
Kodwa mina nganginjengewundlu kumbe inkabi kusiwa ekuhlatshweni; ngoba ngangingazi ukuthi baceba amacebo bemelene lami, besithi: Asichithe isihlahla lesithelo saso; asimqume asuke elizweni labaphilayo, ukuze ibizo lakhe lingabe lisakhunjulwa.
म त कसाइकहाँ लगिंदै गरेको अवोध थुमाजस्तै थिएँ । तिनीहरूले मेरो विरुद्धमा यस्तो योजना रचेका थिए भनी मलाई थाहा थिएन, “रुखलाई त्यसको फलसमेत नष्ट पारौं । फेरि त्यसको नाउँ नै नसम्झने गरी त्यसलाई जीवितहरूको देशबाट निष्काशित गरौं ।”
Og jeg var som et spakferdig lam som føres bort for å slaktes, og jeg visste ikke at de hadde uttenkt onde råd mot mig og sagt: La oss ødelegge treet med dets frukt og utrydde ham av de levendes land, så ingen mere kommer hans navn i hu!
Men eg var som eit spakt lamb, som vert leidt til slagting, og eg visste ikkje at dei lagde løynderåder mot meg: «Lat oss øydeleggja treet og frukti og rydja honom ut or landet åt dei livande, so ein ikkje lenger kjem namnet hans i hug!»
ମାତ୍ର ମୁଁ ହତ୍ୟା ନିମନ୍ତେ ନିଆଯାଉଥିବା ଶାନ୍ତ ମେଷଶାବକ ଓ ବଳଦ ପରି ଥିଲି; “ପୁଣି, ଆମ୍ଭେମାନେ ଫଳସୁଦ୍ଧା ବୃକ୍ଷ ନଷ୍ଟ କରୁ ଓ ତାହାର ନାମ ଯେପରି ଆଉ ସ୍ମରଣରେ ନ ଥାଏ, ଏଥିପାଇଁ ଜୀବିତ ଲୋକମାନଙ୍କ ଦେଶରୁ ତାହାକୁ କାଟି ପକାଉ,” ଏହି କଥା କହି ସେମାନେ ଯେ ମୋʼ ବିରୁଦ୍ଧରେ କୁମନ୍ତ୍ରଣା କରିଥିଲେ, ଏହା ମୁଁ ଜାଣି ନ ଥିଲି।
Anis akkuma xobbaallaa hoolaa isa garraamii kan gara qalmaatti oofamu tokkoon ture; ani akka isaan, “Kottaa muka sanaa fi ija isaa haa barbadeessinuu; akka maqaan isaa siʼachi hin yaadatamneef, kottaa biyya jiraattotaa keessaa isa balleessinaa” jechuudhaan natti malatan ani hin hubannen ture.
ਪਰ ਮੈਂ ਤਾਂ ਇੱਕ ਅਸੀਲ ਲੇਲੇ ਵਾਂਗੂੰ ਸੀ, ਜਿਹੜਾ ਕੱਟੇ ਜਾਣ ਲਈ ਲਿਆਂਦਾ ਜਾਂਦਾ ਹੈ। ਮੈਂ ਨਹੀਂ ਜਾਣਦਾ ਸੀ ਕਿ ਇਹ ਮੇਰੇ ਵਿਰੁੱਧ ਮਤੇ ਪਕਾਏ ਸਨ, ਕਿ ਆਓ, ਅਤੇ ਰੁੱਖ ਨੂੰ ਉਹ ਦੇ ਫਲ ਸਣੇ ਬਰਬਾਦ ਕਰ ਦੇਈਏ, ਆਓ, ਉਸ ਨੂੰ ਜੀਉਂਦਿਆਂ ਦੀ ਧਰਤੀ ਵਿੱਚ ਵੱਢ ਸੁੱਟੀਏ, ਭਈ ਅੱਗੇ ਨੂੰ ਉਸ ਦਾ ਨਾਮ ਵੀ ਨਾ ਚੇਤੇ ਕੀਤਾ ਜਾਵੇ!
| و من مثل بره دست آموز که به مذبح برند بودم. و نمی دانستم که تدبیرات به ضد من نموده، میگفتند: «درخت را بامیوهاش ضایع سازیم و آن را از زمین زندگان قطع نماییم تا اسمش دیگر مذکور نشود.» |
| من مانند برهٔ بیآزاری که برای ذبح میبرند، به هیچکس بدگمان نبودم و هرگز فکر نمیکردم که میخواهند مرا بکشند! در حالی که آنها به یکدیگر میگفتند: «بیایید این مرد را بکشیم تا هم خودش و هم پیامهایش از بین بروند. بیایید او را بکشیم تا نام او از صفحهٔ روزگار محو شود!» |
Gdym był jako baranek i wół, którego wiodą na rzeź; bom nie wiedział, aby przeciwko mnie rady zmyślali mówiąc: Popsujemy drzewo z owocem jego, a wykorzeńmy go z ziemi żyjących, aby imię jego nie było więcej wspomniane.
Ja zaś byłem jak baranek [i] wół prowadzony na rzeź, bo nie wiedziałem, że przeciwko mnie knuli zamysły, [mówiąc]: Zniszczmy drzewo wraz z jego owocem i wykorzeńmy go z ziemi żyjących, aby jego imię już nie było wspominane.
E eu estava como cordeiro manso, que levam para degolar, pois não entendia que tramavam planos contra mim, dizendo: Destruamos a árvore com seu fruto, e o cortemos da terra dos viventes, e não haja mais lembrança de seu nome.
E eu era como um cordeiro, como um boi que levam á matança; porque não sabia que pensavam contra mim pensamentos, dizendo: Destruamos a arvore com o seu fructo, e cortemol-o da terra dos viventes, e não haja mais memoria do seu nome.
E eu era como um cordeiro, como um boi que levam à matança; porque não sabia que pensavam contra mim pensamentos, dizendo: Destruamos a árvore com o seu fruto, e cortemo-lo da terra dos viventes, e não haja mais memória do seu nome.
Mas eu era como um cordeiro gentil que é levado para o abate. Eu não sabia que eles tinham elaborado planos contra mim, dizendo, “Vamos destruir a árvore com seus frutos”, e vamos cortá-lo da terra dos vivos, que seu nome não possa mais ser lembrado”.
Дар еу ерам ка ун мел блынд пе каре-л дучь ла мэчелэрие ши ну штиям плануриле реле пе каре ле урзяу ей ымпотрива мя, зикынд: „Сэ нимичим помул ку родул луй, сэ-л стырпим дин пэмынтул челор вий, ка сэ ну и се май поменяскэ нумеле.”
Dar eu eram ca un miel sau un bou care este adus la măcelărire; și nu am știut că ei plănuiau planuri împotriva mea, spunând: Să distrugem pomul cu rodul lui și să îl stârpim din țara celor vii, ca numele lui să nu mai fie amintit.
А я, как кроткий агнец, ведомый на заклание, и не знал, что они составляют замыслы против меня, говоря: “положим ядовитое дерево в пищу его и отторгнем его от земли живых, чтобы и имя его более не упоминалось”.
А ја бејах као јагње и теле које се води на клање, јер не знах да се договарају на ме: Оборимо дрво с родом његовим, и истребимо га из земље живих, да му се име не спомиње више.
A ja bijah kao jagnje i tele koje se vodi na klanje, jer ne znadijah da se dogovaraju na me: oborimo drvo s rodom njegovijem, i istrijebimo ga iz zemlje živijeh, da mu se ime ne spominje više.
Ndakanga ndakaita segwayana rakapfava riri kuendeswa kundobayiwa; ndakanga ndisingazivi kuti vakanga vandirangana, vachiti, “Ngatiparadzei muti nemichero yawo; ngatimubvisei panyika yavapenyu, kuti zita rake rirege kuzorangarirwazve.”
Аз же, яко агня незлобиво ведомо на заколение, не разумех, яко на мя помыслиша помысл лукавый, глаголюще: приидите и вложим древо во хлеб его и истребим его от земли живущих, и имя его да не помянется ктому.
Toda jaz sem bil podoben jagnjetu ali volu, ki je priveden h klanju in nisem vedel, da so zoper mene snovali naklepe, rekoč: »Uničimo drevo skupaj z njegovim sadom in odsekajmo ga iz dežele živih, da se njegovega imena ne bo več spominjalo.«
Laakiinse anigu waxaan la mid ahaa neef baraar ah oo loo soo kexeeyo in la gowraco, oo mana aan ogayn inay shirqool ii hindiseen, oo ay yidhaahdeen, Geedka iyo midhihiisaba aynu wada baabbi'inno, oo aynu isaga ka gooyno dalka kuwa nool, si aan magiciisa mar dambe loo soo xusuusan.
Y yo como carnero o buey que llevan a degollar, pues no entendía que maquinaban contra mí designios, diciendo: Destruyamos el árbol con su fruto, y cortémoslo de la tierra de los vivientes, y no haya más memoria de su nombre.
Yo era como una ovejita confiada a la que llevan al matadero. No sabía que habían conspirado contra mí. Dijeron: “Destruyamos el árbol junto con todo lo que produce. Matémoslo para que nadie recuerde su nombre”.
Pero yo era como un cordero manso que es llevado al matadero. No sabía que habían urdido planes contra mí, diciendo “Destruyamos el árbol con sus frutos, y lo separemos de la tierra de los vivos, para que su nombre no sea más recordado”.
Pero yo era como un cordero manso llevado al matadero. No sabía que ellos tramaban designios contra mí y decían: Destruyamos el árbol con su fruto. Cortémoslo de la tierra de los vivientes para que nadie recuerde su nombre.
Yo era como un manso cordero llevado al matadero, y no sabía que contra mí maquinaban (diciendo): “Destrocemos el árbol con su fruto, y cortémosle de la tierra de los vivientes, y no quede ya más memoria de su nombre.”
Y yo como cordero, o buey que llevan a degollar, que no entendía que pensaban contra mí pensamientos, diciendo: Destruyamos el árbol con su fruto; y cortémoslo de la tierra de los vivos, y no haya más memoria de su nombre.
Y yo como cordero inocente que llevan á degollar, pues no entendía que maquinaban contra mí designios, [diciendo]: Destruyamos el árbol con su fruto, y cortémoslo de la tierra de los vivientes, y no haya más memoria de su nombre.
Pero yo fui como un cordero tierno para ser ejecutado; No pensé que estuvieran conspirando el mal contra mí, diciendo: Vengan, destruyamos el árbol con su fruto, apartándolo de la tierra de los vivos, para que no haya más recuerdos de su nombre.
Nilikuwa kama kondoo mpole unayeongozwa na mchinjaji. Sikujua kwamba walikuwa wameunda mipango dhidi yangu, “Hebu tuangamize mti na matunda yake! Hebu tumkatilie mbali na nchi ya walio hai ili jina lake lisikumbukwe tena.
Nilikuwa kama mwana-kondoo mpole aliyeongozwa machinjoni; mimi sikutambua kwamba walikuwa wamefanya shauri baya dhidi yangu, wakisema, “Sisi na tuuangamize mti na matunda yake; nasi tumkatilie mbali kutoka nchi ya walio hai, ili jina lake lisikumbukwe tena.”
Själv var jag såsom ett menlöst lamm som föres bort till att slaktas; jag visste ej att de förehade anslag mot mig: "Låt oss fördärva trädet med dess frukt, låt oss utrota honom ur de levandes land, så att man icke mer kommer ihåg hans namn."
Nämliga att de vilja slagta mig, likasom ett armt får; ty jag visste icke, att de emot mig rådslagit hade, och sagt: Låt oss förderfva trät med sine frukt, och utrota honom utu de lefvandes land, att på hans namn skall aldrig mer tänkt varda.
Själv var jag såsom ett menlöst lamm som föres bort till att slaktas; jag visste ej att de förehade anslag mot mig: »Låt oss fördärva trädet med dess frukt, låt oss utrota honom ur de levandes land, så att man icke mer kommer ihåg hans namn.»
Nguni't ako'y gaya ng maamong kordero na pinapatnubayan sa patayan; at hindi ko naalaman na sila'y nangakakatha na ng mga katha laban sa akin, na nangagsasabi, Ating sirain ang punong kahoy sangpu ng bunga niyaon, at ating ihiwalay siya sa lupain ng buhay, upang ang kaniyang pangalan ay huwag ng maalaala.
Tulad ako ng isang maamong tupa na dinala sa mangangatay. Hindi ko alam na may binalak sila laban sa akin, “Sirain natin ang puno maging ang mga bunga nito! Putulin natin siya sa lupain ng mga buhay upang hindi na maalala pa ang kaniyang pangalan.”
மரத்தை அதின் பழங்களுடன் அழித்துப்போடுவோமென்றும், அவன் ஜீவனுள்ளோருடைய தேசத்திலிராமலும் அவன் பெயர் இனி நினைக்கப்படாமலும்போக அவனை அழிப்போமென்றும், எனக்கு விரோதமாய் ஆலோசனை செய்தார்கள் என்பதை அறியாதிருந்து, நான் அடிக்கப்படுவதற்குக் கொண்டுபோகப்படும் சாதுவான ஆட்டுக்குட்டியைப்போல இருந்தேன்.
நானோ வெட்டப்படுவதற்குக் கொண்டுபோகப்படும் ஒரு சாதுவான செம்மறியாட்டுக் குட்டியைப்போல் இருந்தேன். அவர்கள் எனக்கெதிராகச் சதித்திட்டம் தீட்டியிருந்ததை நான் அறியாதிருந்தேன். அவர்கள், “இந்த மரத்தையும் அதன் பழத்தையும் அழிப்போம்; வாழ்வோரின் நாட்டிலிருந்து அவனை வெட்டிவிடுவோம். அவனுடைய பெயர் இனி ஒருபோதும் நினைக்கப்படாதே போகட்டும்” என்று சொல்லியிருந்ததையும் நான் அறிந்திருக்கவில்லை.
అయితే నేను వధకు తీసుకుపోయే గొర్రెపిల్లలాగా ఉన్నాను. వారు నాకు వ్యతిరేకంగా చేసిన ఆలోచనలు నేను గ్రహించలేదు. “మనం చెట్టును దాని ఫలంతో సహా కొట్టివేద్దాం రండి, అతని పేరు ఇకపై ఎవరూ జ్ఞాపకం చేసుకోకుండా అతనిని సజీవుల్లో నుండి నిర్మూలం చేద్దాం రండి” అని వారు చెప్పుకున్నారు.
Ka naʻaku hangē ko e lami pe ha pulu ʻaia ʻoku ʻomi ke tāmateʻi; pea naʻe ʻikai te u ʻiloʻi kuo nau fakakaukau ʻae tauhele kiate au, ʻo pehē, “Ke tau fakaʻauha ʻae ʻakau mo hono fua, pea ke tau tuʻusi ia mei he fonua ʻoe moʻui, ke ʻoua naʻa toe manatuʻi ʻa hono hingoa.”
Kesime götürülen uysal bir kuzu gibiydim. Bana düzen kurduklarını anlamamıştım. Şöyle diyorlardı: “Ağacı da meyvesini de yok edelim, Bir daha adı anılmasın diye Onu yaşayanlar diyarından kesip atalım.”
Meyɛɛ sɛ oguamma a odwo a wɔde no rekɔ akokum no; amma mʼadwene mu sɛ wɔabɔ wɔn tirim pɔw atia me sɛ, “Momma yɛnsɛe dua no ne nʼaba no; momma yentwa no mfi ateasefo asase so, sɛnea wɔnnkae ne din bio.”
Meyɛɛ sɛ odwammaa a ɔdwoɔ a wɔde no rekɔ akɔkum no; amma mʼadwene mu sɛ wɔabɔ wɔn tirim po atia me sɛ, “Momma yɛnsɛe dua no ne nʼaba no; momma yɛntwa no mfiri ateasefoɔ asase so, sɛdeɛ wɔnnkae ne din bio.”
А я був, мов лагі́дна вівця́, що прова́дять її на зако́лення, і не знав, що на мене вони вимишля́ли заті́ї: „Пони́щмо це дерево з пло́дом його, і з кра́ю живих його ви́тнім, і йме́ння його не згадається більше!“
लेकिन मैं उस पालतू बर्रे की तरह था, जिसे ज़बह करने को ले जाते हैं; और मुझे मा'लूम न था कि उन्होंने मेरे ख़िलाफ़ मंसूबे बाँधे हैं कि आओ, दरख़्त को उसके फल के साथ हलाक करें और उसे ज़िन्दों की ज़मीन से काट डालें, ताकि उसके नाम का ज़िक्र तक बाक़ी न रहे।
| مەن بولسام خۇددى بوغۇزلاشقا يېتىلەپ ماڭغان كۆنۈك پاقلاندەك ئىدىم؛ مەن ئەسلى ئۇلارنىڭ ماڭا قاراپ: «دەرەخنى مېۋىسى بىلەن يوقىتايلى، ئۇنىڭ ئىسمى قايتا ئەسكە ھېچ كەلتۈرۈلمىسۇن، ئۇنى تىرىكلەر زېمىنىدىن ئۈزۈپ تاشلايلى» دېگەن قەستلىرىنى ھېچ بىلمەيتتىم؛ |
мән болсам худди боғузлашқа йетиләп маңған көнүк пақландәк едим; мән әсли уларниң маңа қарап: «Дәрәқни мевиси билән йоқитайли, униң исми қайта әскә һеч кәлтүрүлмисун, уни тирикләр зиминидин үзүп ташлайли» дегән қәстлирини һеч билмәйттим;
men bolsam xuddi boghuzlashqa yétilep mangghan könük paqlandek idim; men esli ularning manga qarap: «Derexni méwisi bilen yoqitayli, uning ismi qayta eske héch keltürülmisun, uni tirikler zéminidin üzüp tashlayli» dégen qestlirini héch bilmeyttim;
mǝn bolsam huddi boƣuzlaxⱪa yetilǝp mangƣan kɵnük paⱪlandǝk idim; mǝn ǝsli ularning manga ⱪarap: «Dǝrǝhni mewisi bilǝn yoⱪitayli, uning ismi ⱪayta ǝskǝ ⱨeq kǝltürülmisun, uni tiriklǝr zeminidin üzüp taxlayli» degǝn ⱪǝstlirini ⱨeq bilmǝyttim;
Còn tôi, như chiên con dễ biểu bị dắt đến chỗ giết, tôi chẳng biết họ mưu toan nghịch cùng tôi, mà rằng: Hãy diệt cả cây và trái, dứt khỏi đất người sống, hầu cho danh nó chẳng được nhớ đến nữa.
Còn tôi, như chiên con dễ biểu bị dắt đến chỗ giết, tôi chẳng biết họ mưu toan nghịch cùng tôi, mà rằng: Hãy diệt cả cây và trái, dứt khỏi đất người sống, hầu cho danh nó chẳng được nhớ đến nữa.
Tôi như chiên non bị dẫn đi làm thịt. Tôi thật không ngờ rằng họ định giết tôi! Họ nói: “Giết nó đi và tiêu diệt sứ điệp nó truyền giảng. Hãy tiêu diệt nó để tên nó sẽ không còn được nhắc đến nữa.”
Mo ti dàbí ọ̀dọ́-àgùntàn jẹ́ẹ́jẹ́ tí a mú lọ fún pípa; n kò mọ̀ pé wọ́n ti gbìmọ̀ búburú sí mi wí pé: “Jẹ́ kí a run igi àti èso rẹ̀; jẹ́ kí a gé e kúrò ní orí ilẹ̀ alààyè, kí a má lè rántí orúkọ rẹ̀ mọ́.”
Verse Count = 212
