Hebrews 9:2
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Bara nanya kilari nliran, ina kele kutyi ku, kongo na idin yicu kiti kilau, nanya kiti kane upitila liyisin duku, a kutebul, a uborodi yita ku.
| لِأَنَّهُ نُصِبَ ٱلْمَسْكَنُ ٱلْأَوَّلُ ٱلَّذِي يُقَالُ لَهُ: «ٱلْقُدْسُ»، ٱلَّذِي كَانَ فِيهِ ٱلْمَنَارَةُ وَٱلْمَائِدَةُ وَخُبْزُ ٱلتَّقْدِمَةِ. |
| وَكَانَتْ هَذِهِ الْخَيْمَةُ الْكَبِيرَةُ تَحْتَوِي عَلَى قِسْمَيْنِ يَفْصِلُ بَيْنَهُمَا الْحِجَابُ. الْقِسْمُ الأَوَّلُ، وَاسْمُهُ «الْقُدْسُ»، كَانَ يَحْتَوِي عَلَى مَنَارَةٍ ذَهَبِيَّةٍ، وَمَائِدَةٍ يُوضَعُ عَلَيْهَا خُبْزٌ مُقَرَّبٌ لِلهِ. |
| ܡܫܟܢܐ ܓܝܪ ܩܕܡܝܐ ܕܐܬܥܒܕ ܐܝܬ ܗܘܐ ܒܗ ܡܢܪܬܐ ܘܦܬܘܪܐ ܘܠܚ ܐܦܐ ܘܡܬܩܪܐ ܗܘܐ ܒܝܬ ܩܘܕܫܐ |
որովհետեւ խորան մը կառուցանուած էր: Առաջինը, որուն մէջ կային աշտանակը, սեղանը եւ առաջադրութեան հացը, Սրբութիւն կը կոչուէր:
সেই অনুসাৰে এটা তম্বু নির্ম্মাণ কৰা হৈছিল আৰু তাৰ ভিতৰত এটা কোঠালি যুগুত কৰিছিল৷ সেই তম্বুৰ প্ৰথম অংশক ‘অতি পবিত্ৰ স্থান’ বোলা হয়, তাতে দীপাধাৰ, মেজ আৰু ঈশ্বৰলৈ উৎসৰ্গ কৰা বিশেষ পিঠা থাকে।
Bir çadır qurulmuşdu. Müqəddəs yer adlanan ilk bölmədə çıraqdan, masa və təqdis çörəkləri var idi.
mor bikur, kuwe wii chi yomyowe, kuwe kale cho wo choti ki fiye wuchake, fiye wo talkire yomyowe wii, late kange chari wii.
Ecen Tabernaclea edificatu içan da, diot, lehena ceinetan baitziraden candelera, eta mahaina, eta propositioneco oguiac, cein deitzen baita Leku sainduac.
Ilia Abula diasu amo ea dio Da: bena: gele gagui. Amo Abula diasu da ganodini gaga: iba: le aduna hamoi. La: idi bagade da Hadigi Malei Sesei. Amo ganodini, gamali amola fafai amo da: iya Godema imunu agi ga: gi da ligisi ba: i.
কারণ একটি তাঁবু নির্মিত হয়েছিল, সেটি প্রথম, তার মধ্যে বাতিস্তম্ভ, টেবিল ও দর্শনরুটি র ছিল; এটার নাম পবিত্র তাঁবু।
কারণ, একটি সমাগম তাঁবু স্থাপিত হয়েছিল, যার প্রথম কক্ষে ছিল সেই দীপাধার, উৎসর্গীকৃত দর্শন রুটিসহ একটি টেবিল; একে বলা হত, পবিত্রস্থান।
यानी अक तेम्बु बनोरो थियो, ते तैसेरे दूई हिस्से थिये, पेइले हिस्से मां अक दीवट (दीयो), मेज़ ते च़ैढ़ोरी रोट्टी रेखोरी भोती थी, तैस हिस्से जो पवित्र ठार ज़ोते थिये।
ऐ तम्बू जानवरां दिया खल्ली ला बणया था, उस तम्बूऐ बिच उना इक पर्दा लटकाई दिता कने दो कमरे बणाई दिते, पेहले कमरे च इक धूपदान, कने मेज थी जिसा पर परमेश्वरे जो चढ़ाईयां रोटियां रखदे थे, कने इस कमरे जो पबित्र जगा बोलदे थे।
ବଃଲେକ୍ ଗଟେକ୍ ତୁମ୍ ତିଆର୍ ଅୟ୍ରିଲି, ସେତିର୍ ହଃର୍ତୁ ବାବେ ଦିହ୍ରୁକା, ଟେବୁଲ୍ ଆର୍ ଦାନ୍ ଦିଲା ରୁଟି ରିଲି; ତାକେ ପବିତ୍ର ଜଃଗା ବଃଲି କଃଉତି ।
Git k'aat'wotsi detsts dunkaniyu k'andek'rane b́teshi. C'eeshi gedokunat, woshi tusho bíyats b́beef t'arap'ez detsts shints maa kayu «S'ayinoki» eteefuni b teshi.
don ni yi myi alfarwa meaheni bubu ubre rji iwandi ba mlautia myikoh iwandi aheni korah ba you ndi tsratra myiko ni bubu kima ilu bari bahe ni myimatebur ni srogbah baheni myima
Защото беше приготвена скиния, в първата част на която бяха светилникът, трапезата и присъствените хлябове; която част се казва светото място;
Kay sulod sa tabernaculo adunay usa ka lawak nga giandam, ang gawas nga lawak, nga gitawag ug balaang dapit. Niining dapita anaa ang tangkawan, ang lamesa, ug ang tinapay sa atubangan.
Kay diha may giandam nga usa ka tabernaculo, ang pangunahan, diin diha ang tongtonganan sa lamparahan ug ang lamisa ug ang mga tinapay nga gibutang sa atubangan sa Dios; kini gitawag nga Dapit nga Balaan.
ᎦᎵᏦᏙᏗᏰᏃ ᎤᏃᏢᏁᎢ, ᎦᎸᏉᏗᏳ ᎨᏒ ᏣᏃᏎᎮᎢ, ᎾᎿᎭᎢᎬᏱᏱ ᏓᏓᎯᏛᎢ, ᏥᎦᎧᎮ ᎠᏨᏍᏙᏗ ᎦᎪᏗᏱ, ᎠᎴ ᎦᏍᎩᎶᎢ, ᎠᎴ ᎾᎿᎭᏣᏝᎮ ᎠᎦᏙᏗ ᎦᏚ;
Anthu ankamanga chihema. Mʼchipinda choyamba munali choyikapo nyale, tebulo ndi buledi woperekedwa kwa Mulungu. Chipinda chimenechi chinkatchedwa Malo Opatulika.
Hjam cun mdüih lü akpung da ka cun Ngcimkia hnüna ami sui. Acua mei mdäinak ve lü Pamhnam üng peta muk taknak capawi veki.
Kahni im to sak o; hmaloe koek ih kahni imthung ah loe hmai paaanghaih, caboi hoi takaw to oh; to ahmuen to ciimcai ahmuen, tiah kawk o.
Dap ana rhoekbah tih a khuiah lamhma la hmaitung, caboei, a hmai vaidam te om. Te te hmuencim a ti.
Dap ana rhoekbah tih a khuiah lamhma la hmaitung, caboei, a hmai vaidam te om. Te te hmuencim a ti.
Hi im ce ana sa uhy. Ipkhui lamma cyknaak awh mai vangnaak, caboei ingkaw phaihpi ce awm hy; ve ve Hun Ciim tinawh khy uhy.
Banghangziam cile a masa in biakbuk sa a, a sung ah khuaimei, sabuai le anluum thiangtho te om hi; tasia sia mun thiangtho kici hi.
Hiche houbuh chu dannia kihom khena ahi. Dan masa sunga chu thaomeikhom khat, dokhang khat, chule dokhang chunga chu changlhah theng pheng ni uma ahi. Hiche dan hi “Muntheng” kitia ahi.
Bangkongtetpawiteh, lukkareiim a sak awh navah, kathounge hmuen tie ahmaloe e rakhan dawkvah, hmaiimkhok, caboi hoi vaiyeinaw a ta awh.
因为有预备的帐幕，头一层叫作圣所，里面有灯台、桌子，和陈设饼。
因為有預備的帳幕，頭一層叫作聖所，裏面有燈臺、桌子，和陳設餅。
会幕的第一个房间里有烛台、桌子和圣饼。这被称为 “圣地。”。
因為有支搭好了的帳幕，前邊的帳幕稱為聖所，裏面設有燈台、桌子和供餅；
Pakolochekwe lisakasa lya yuumba iŵili, ni chuumba chakwe chandanda paŵilanjikwe papaswela nnope. Mwelemo mwaliji ni chindu chakuŵichila lumuli ni mesa ni mikate jijatyochekwe paujo pa Akunnungu.
ϯ⳿ⲥⲕⲏⲛⲏ ⲅⲁⲣ ⳿ⲛϩⲟⲩⲓϯ ⲁⲩⲙⲟⲛⲕⲥ ⲑⲏ ⲉⲧⲉ ϯⲗⲩⲭⲛⲓⲁ ⳿ⲛϧⲏⲧⲥ ⲛⲉⲙ ϯ⳿ⲧⲣⲁⲡⲉⲍⲁ ⲛⲉⲙ ϯ⳿ⲡⲣⲟⲑⲉⲥⲓⲥ ⳿ⲛⲧⲉ ⲛⲓⲱⲓⲕ ⲑⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⳿ⲉⲣⲟⲥ ϫⲉ ⲑⲏ ⲉⲑⲟⲩⲁⲃ.
ⲁⲩⲧⲁⲙⲓⲟ ⲅⲁⲣ ⲛⲧⲉⲥⲕⲏⲛⲏ ⲛϣⲟⲣⲡ ⲧⲁⲓ ⲉⲧⲉⲣⲉⲧⲗⲩⲭⲛⲓⲁ ⲛϩⲏⲧⲥ ⲙⲛ ⲧⲉⲧⲣⲁⲡⲉⲍⲁ ⲙⲛ ⲧⲉⲡⲣⲟⲑⲉⲥⲓⲥ ⲛⲛⲟⲉⲓⲕ ⲁⲩⲱ ⲧϣⲟⲩⲣⲏ ⲛⲛⲟⲩⲃ ⲧⲁⲓ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϫⲉ ⲛⲉⲧⲟⲩⲁⲁⲃ
ⲁⲩⲧⲁⲙⲓⲟ ⲅⲁⲣ ⲛ̅ⲧⲉⲥⲕⲏⲛⲏ ⲛ̅ϣⲟⲣⲡ̅. ⲧⲁⲓ̈ ⲉⲧⲉⲣⲉⲧⲗⲩⲭⲛⲓⲁ ⲛ̅ϩⲏⲧⲥ̅ ⲙⲛ̅ⲧⲉⲧⲣⲁⲡⲉⲍⲁ. ⲙⲛ̅ⲧⲉⲡⲣⲟⲑⲉⲥⲓⲥ ⲛ̅ⲛ̅ⲟⲉⲓⲕ ⲁⲩⲱ ⲧϣⲟⲩⲣⲏ ⲛ̅ⲛⲟⲩⲃ. ⲧⲁⲓ̈ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϫⲉ ⲛⲉⲧⲟⲩⲁⲁⲃ.
ϮⲤⲔⲎⲚⲎ ⲄⲀⲢ ⲚϨⲞⲨⲒϮ ⲀⲨⲘⲞⲚⲔⲤ ⲐⲎ ⲈⲦⲈ ϮⲖⲨⲬⲚⲒⲀ ⲚϦⲎⲦⲤ ⲚⲈⲘ ϮⲦⲢⲀⲠⲈⲌⲀ ⲚⲈⲘ ϮⲠⲢⲞⲐⲈⲤⲒⲤ ⲚⲦⲈⲚⲒⲰⲒⲔ ⲐⲎ ⲈⲦⲞⲨⲘⲞⲨϮ ⲈⲢⲞⲤ ϪⲈ ⲐⲎ ⲈⲐⲞⲨⲀⲂ.
Šator je uistinu bio uređen: prvi, u kojem bijaše svijećnjak, stol i prinos kruhova, a zove se Svetinja;
Nebo udělán byl stánek první, v kterémž byl svícen, a stůl, a posvátní chlebové, a ten sloul svatyně.
Nebo udělán byl stánek první, v kterémž byl svícen, a stůl, a posvátní chlebové, a ten sloul svatyně.
Svatostánek měl podobu stanu, který byl oponou rozdělen na dvě části. Přední části se říkalo svatyně. Byl tam sedmiramenný svícen a stůl, na který bylo každou sobotu kladeno dvanáct chlebů.
Thi der var indrettet et Telt, det forreste, hvori Lysestagen var og Bordet og Skuebrødene, det, som jo kaldes det Hellige.
Thi der var indrettet et Telt, det forreste, hvori Lysestagen var og Bordet og Skuebrødene, det, som jo kaldes det hellige.
Thi der var indrettet et Telt, det forreste, hvori Lysestagen var og Bordet og Skuebrødene, det, som jo kaldes det hellige.
ଏ ତୁମ୍ଟାନେ ଦୁଇଟା ଜାଗା ରଇଲା । ପର୍ତୁମ୍ ଜାଗାକେ ସୁକଲ୍ ଜାଗା ବଲି ନାଉଁ ରଇଲା । ସେ ବିତ୍ରେ ବତିସଙ୍ଗଇବା କୁଦ୍ରା ଆରି ପର୍ମେସର୍କେ ସର୍ପିଦେବାକେ ରୁଟି ସଙ୍ଗଇବା ଗଟେକ୍ ଟେବୁଲ୍ ରଇଲା ।
Ne olos hema ma opog iye ariyo. Kama ikwongo donjoe ne iluongo ni Kama Ler, kendo kanyo noketie rachung taya gi mesa moketie makati miketo e nyim Nyasaye pile.
Nkaambo dumba lyakukombela mwakalichibikilo chalambe atebuli, achinkwa chabuliwo bwakwe, bwakali kuyitwa kuti busena busalala.
Want de tabernakel was toebereid, namelijk de eerste, in welken was de kandelaar, en de tafel, en de toonbroden, welke genaamd wordt het heilige;
Want er was een eerste tabernakel, waarin de kandelaar, de tafel en de toonbroden waren geplaatst; dit werd het Heilige genoemd.
Want de tabernakel was toebereid, namelijk de eerste, in welken was de kandelaar, en de tafel, en de toonbroden, welke genaamd wordt het heilige;
For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the showbread; which is called the Holy place.
for a tabernacle was constructed, the first, in which were the candlestick, and the table, and the presence bread; and this tabernacle is called holy.
A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
For the first Tent was made ready, having in it the vessels for the lights and the table and the ordering of the bread; and this is named the holy place.
For a tabernacle was prepared. In the first room were the lampstand, the table, and the bread of the Presence; this is called the Holy Place.
For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy.
For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;
For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.
Yes, a tabernacle was set up: the first part, which is called the Holy Place, in which were the lamp stand, the table and the showbread;
The first room in the Tabernacle housed the candlestick, the table, and the sacred bread. This was called the Holy Place.
For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
For the first tabernacle was made; in which there were candlesticks, and the table, and shew-bread; which is called, Holy.
For the tabernacle was prepared; the first part, in which was both the candlestick, and the table, and the shew-bread, which is called the holy.
For there was a tabernacle prepared; the first part, wherein was the candlestick, and the table, and the loaves set on it, which is called the sanctuary.
For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the show bread; which is called the sanctuary.
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
For there was a tabernacle made; the first, wherein was the lampstand, and the table, and the shewbread; which is called the sanctuary.
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the showbread; which is called the sanctuary.
for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;
For the first tabernacle, which is called holy, was set in order; in which were both the candlestick and the table, and the showbread;
For a tent was built, the outer one called the Holy Place, in which were the lamp and the table and the loaves of the Presence;
For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the show-bread; which is called the holy place:
For a tent was constructed, with an outer part which contained the stand for the lamps, and the table, and the consecrated bread. This is called the sanctuary.
For a tent was constructed, with an outer part which contained the stand for the lamps, and the table, and the consecrated bread. This is called the sanctuary.
For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the shewbread; which is called the Holy place.
For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, —the which is called the Holy place;
A tabernacle for was prepared the first [room] — in which [were] both the lampstand and the table and of the presentation the bread — which is named [the] Holy [Places].
tent for to prepare the/this/who first in/on/among which the/this/who and/both lampstand and the/this/who table and the/this/who purpose the/this/who bread who/which to say: call Holy Place
For in the first tabernacle that was made there were the candelabrum, and the table, and the presencebread; and this was called the Holy place.
For in the first tabernacle which was erected, there was the candlestick, and the table and the bread of the presence; and this was called the Sanctuary.
[That sanctuary] was a tent that [the Israelites] set up. In its outer room there was the lampstand and the table [on which they put] the bread that [the priests] presented [to God. That room] was called ‘the holy place’.
For a Tabernacle was constructed, with an outer part which contained the stand for the lamps, and the table, and the consecrated bread. This is called the Sanctuary.
For there was a fore tabernacle made wherin was the candlesticke and the table and the shewe breed which is called wholy.
For a tabernacle was prepared. The first room, in which were the lampstand, the table, and the bread of the presence, was called the holy place.
For there was a tabernacle made; the first, in which [was] the candlestick, and the table, and the show-bread; which is called the sanctuary.
For there was a tabernacle made; the first, in which was the lampstand, and the table, and the showbread; which is called the sanctuary.
For a sacred tent was constructed--the outer one, in which were the lamp and the table and the presented loaves; and this is called the Holy place.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.
for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence — which is called 'Holy;'
Ĉar tabernaklo estis pretigita: la unua, en kiu estis la kandelabro kaj la tablo kaj la panoj de propono; ĝi estas nomata la Sanktejo;
Wotu Agbadɔ; le Agbadɔ la ƒe xɔ gbãtɔ me la, akaɖiti, kplɔ̃ kple ŋkumeɖobolo nɔ anyi, eye woyɔ teƒe sia be Kɔkɔeƒe.
Sillä ensimäinen maja oli rakennettu, jossa olivat kynttiläjalka, ja pöytä, ja katselmusleivät, joka pyhäksi kutsuttiin.
Sillä maja oli valmistettu niin, että siinä oli etumainen maja, jossa oli sekä lampunjalka että pöytä ja näkyleivät, ja sen nimi on "pyhä".
Want er was een tabernakel toebereid, de eerste, waarin was de kandelaar, en de tafel, en de toonbrooden, die het Heilige genoemd wordt.
En effet, on a construit un tabernacle, avec une partie antérieure, appelée le lieu saint, où étaient le chandelier, la table et les pains de proposition.
En effet, un tabernacle avait été préparé. Dans la première partie se trouvaient le chandelier, la table et les pains de proposition, ce qui est appelé le lieu saint.
Car un tabernacle fut construit, – le premier, qui est appelé saint, dans lequel était le chandelier, et la table, et la proposition des pains;
Car il fut construit un premier tabernacle, appelé le Lieu saint, dans lequel étaient le chandelier, et la table, et les pains de proposition.
Car on fit le premier tabernacle, dans lequel se trouvaient les chandeliers, la table et l’exposition des pains; ce qui s’appelle le Saint.
Un tabernacle fut, en effet, construit. Dans la partie antérieure, appelée le lieu saint, étaient le chandelier, la table, et les pains de proposition.
En effet, on a construit un tabernacle, avec une partie antérieure, appelée le lieu saint, où étaient le chandelier, la table et les pains de proposition.
On a, en effet, construit un tabernacle, dont la partie antérieure renferme le candélabre, la table et les pains de proposition, et qu'on appelle le Lieu saint.
En effet, on construisit le premier tabernacle, dans lequel était le chandelier, la table, et les pains de proposition; et il était appelé le lieu saint.
En effet, un tabernacle avait été construit, (je parle du premier), dans lequel se trouvaient le candélabre, et la table, et le dépôt des pains, et l'autel d'or pour l'encens; et qui est appelé le lieu saint;
On avait, en effet, construit un tabernacle; dans sa première partie se trouvaient le candélabre, la table et les pains de proposition. On l'appelait Lieu Saint.
En effet, un tabernacle avait été établi: dans la première partie, appelée le lieu saint, étaient le chandelier, la table et les pains de proposition;
Kse nam77u kifilera diza dunikaney giigeti dees. Koyro kifilezan xomippe wothosoyne xaraphezay qasse ukethi dees. Hessa he kifilezi dumma kifile geetets.
Ein Zelt ward hergerichtet. In seinem Vorderraum standen der Leuchter und der Tisch mit den Schaubroten; dieser Teil hieß das Heilige.
Es wurde ja ein Zelt errichtet, in dessen vorderem Teile der Leuchter sich befand sowie der Tisch mit den Schaubroten; der Teil heißt "Heiligtum".
Denn eine Hütte wurde zugerichtet, die vordere, [W. die erste] in welcher sowohl der Leuchter war als auch der Tisch und die Darstellung der Brote, welche das Heilige genannt wird;
Denn eine Hütte wurde zugerichtet, die vordere, in welcher sowohl der Leuchter war als auch der Tisch und die Darstellung der Brote, welche das Heilige genannt wird;
Denn da ward das erste Zelt so ausgerüstet: drinnen der Leuchter und der Tisch und die Schaubrote, und das nennt man das Heiligtum.
Denn es war da aufgerichtet das Vorderteil der Hütte, darinnen war der Leuchter und der Tisch und die Schaubrote; und diese heißt das Heilige.
Denn es war da aufgerichtet das Vorderteil der Hütte, darin der Leuchter war und der Tisch und die Schaubrote; und dies hieß das Heilige.
Es wurde nämlich ein Zelt hergestellt, dessen Vorderraum, in welchem sich der Leuchter sowie der Tisch mit den aufgelegten Schaubroten befinden, das sogenannte Heilige ist.
Denn es war ein Zelt aufgerichtet, das vordere, in welchem sich der Leuchter und der Tisch und die Schaubrote befanden; dieses wird das Heilige genannt.
Denn es war da das Vorzelt aufgeschlagen, in dem sich der Leuchter und der Tisch und die Schaubrote befanden, und diese heißen das Heilige.
Nĩ kwarĩ na hema yathondeketwo, na kanyũmba kayo ka mbere nĩ haarĩ na mũtĩ ũrĩa wa gũcuuria matawa, na metha, na mĩgate ĩrĩa mĩamũre; hau nĩho heetagwo “Handũ-harĩa-Hatheru.”
Dunkkaaney eqqis. Iyan xomppe wothiya kocay, xarpheezaynne Godaa sinthan wothiya uythay de7ees; he bessay Geeshsha Bessaa geetettees.
Lane n teni ke bi caani li gbandieli, u cicili kaanu naan kani ke bi yi u kangagidiŋamu. lan kani n pia ki fidisanga tiankaanu, tabili, leni ban bili ya dipen
kelima sala yudaano den bɔgidi yaa diegu nni ke o kpagu den se ke n jiema ye n den yii o kanŋamu.
σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσις των αρτων ητις λεγεται αγια
Διότι κατεσκευάσθη σκηνή η πρώτη, εις την οποίαν ήτο και η λυχνία και η τράπεζα και η πρόθεσις των άρτων, ήτις λέγεται Άγια.
σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσις των αρτων ητις λεγεται αγια
σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσισ των αρτων ητισ λεγεται αγια
σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη, ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται Ἅγια.
σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη, ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται Ἅγια·
σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται Ἅγια·
σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται ἅγια.
σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσις των αρτων ητις λεγεται αγια
Σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη, ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα, καὶ ἡ Πρόθεσις τῶν ἄρτων, ἥτις λέγεται Ἅγια.
σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσις των αρτων ητις λεγεται αγια
Σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη, ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται ἅγια.
σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσις των αρτων ητις λεγεται αγια
Σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη, ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται ἅγια.
σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσις των αρτων ητις λεγεται αγια
σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσις των αρτων ητις λεγεται αγια
σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη, ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται ἅγια.
σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσις των αρτων ητις λεγεται αγια
σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσις των αρτων ητις λεγεται αγια
σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται ἅγια·
ଆତେନ୍ ଅନୁସାରେ ମୁଇଙ୍ଗ୍ ପାର୍ତନା ଡିଙ୍ଗ୍ନେ ତମ୍ବୁ ତିଆର୍ ଡିଙ୍ଗ୍ଲେଃଗେ । ଆତ୍ଅରିଆ ଲେଃକ୍ନେ ପର୍ତୁମ୍ ବାକ୍ରାକେ ପବିତ୍ର ଟାନ୍ ବାସଙ୍ଗ୍ଡିଂଆର୍ଗେ । ଏନ୍ ବିତ୍ରେ ପିତଲ୍ ଏତେ ଆରେବକ୍ନେ କୁପିସ ବନେ ଅର୍କି ମୁଇଙ୍ଗ୍ ବାଲା ଆରି ବାଲା ଆଡ଼ାତ୍ରା ଇସ୍ପର୍ନେ ମ୍ନିରେ ପୁଜା ଡିଂବଗ୍ନେ ରୁଟି ଲେଃଗେ ।
કેમ કે મંડપ તૈયાર કરાયેલો હતો, તેના આગળના ભાગમાં દીવી, મેજ તથા અર્પણ કરેલી રોટલી હતી, તે પવિત્રસ્થાન કહેવાતું હતું.
Premye bagay yo fè, yo moute yon gwo tant: se te kote yo te mete apa pou sèvis Bondye a. Se la yo te mete gwo lanp sèt branch lan, tab la ansanm ak pen yo ofri bay Bondye yo.
Paske te gen yon tabènak ki te fin prepare. Sa ki pa deyò a, nan li te gen chandelye a, tab la, ak pen sakre a. Yo rele l lye sen an.
यानी के एक तम्बू बणाया गया जिस म्ह दो कमरे थे, पैहले कमरे म्ह दीवट, मेज अर मेज कै उप्पर भेंट की चढ़ाई होई रोटियाँ थी, अर वा पवित्र जगहां कुह्वावै सै।
An kafa tabanakul. A cikin ɗakinsa na farko akwai wurin ajiye fitila, tebur da kuma keɓaɓɓen burodi; an kira wannan Wuri Mai Tsarki.
Domin a cikin alfarwar akwai daki da aka shirya, daki na waje wanda ake kira wuri mai tsarki. A wannan wuri akwai kebabbun fitilu, akwai teburi da kuma gurasa.
No ka mea, ua hanaia no he halelewa; o ka mua kahi i waihoia'i ka ipukukui, a me ka papa, a me ka berena hoike; ua kapaia ia o kahi hoano.
| המשכן היה מחולק לשניים: משכן חיצוני ומשכן פנימי. במשכן החיצוני היה מקום שנקרא”קודש“, ובו היו מנורת הזהב והשולחן שעליו מערכת לחם־הפנים. |
| כי הוקם המשכן החיצון אשר בו המנורה והשלחן ומערכת הלחם והוא נקרא קדש׃ |
अर्थात् एक तम्बू बनाया गया, पहले तम्बू में दीवट, और मेज, और भेंट की रोटियाँ थीं; और वह पवित्रस्थान कहलाता है।
क्योंकि एक तंबू बनाया गया था, जिसके बाहरी कमरे में दीपस्तंभ, चौकी तथा पवित्र रोटी रखी जाती थी. यह तंबू पवित्र स्थान कहलाता था.
Mert sátort építettek, amelynek első részében volt a gyertyatartó, meg az asztal és azon a szent kenyerek. Ezt nevezték szentélynek.
Mert sátor építtetett, az első, a melyben vala a gyertyatartó, meg az asztal és a kenyerek felrakása; ezt nevezték szenthelynek.
Í þeim helgidómi – tjaldinu – voru tvö herbergi. Í fremra herberginu, sem kallað var hið heilaga, var borð ásamt ljósastjaka úr gulli. Á borðinu voru sérstök brauð, sem notuð voru við helgiathafnir.
E guzobere ụlọ ikwu. Nʼọnụụlọ nke mbụ nʼụlọ ikwu ahụ, e nwere ihe ịdọba iheọkụ, na tebul, na achịcha e doro nsọ. Aha ọnụụlọ nke mbụ a bụ Ebe Nsọ.
Ta adda ti naisagana a siled ti uneg ti tabernakulo, ti akinruar a siled, a maaw-awagan ti nasantoan a lugar. Iti daytoy a lugar, adda dagiti pangipatakderan iti silaw, ti lamisaan, ken ti tinapay a naidaton.
Sebuah kemah didirikan yang bagian depannya dinamakan Ruang Suci. Di situ ada standar untuk pelita, dan ada juga meja dengan roti yang dipersembahkan kepada Allah.
Ruang pertama di Kemah Suci ditempati tempat lilin, meja, dan roti kudus. Tempat ini disebut Ruang Kudus.
Sebab ada dipersiapkan suatu kemah, yaitu bagian yang paling depan dan di situ terdapat kaki dian dan meja dengan roti sajian. Bagian ini disebut tempat yang kudus.
Kemah-Nya itu terdiri dari dua ruangan. Yang pertama disebut ruang kudus. Di dalamnya terdapat pelita dan meja tempat mempersembahkan roti sajian di hadapan TUHAN setiap hari Sabat.
Kuiti mu kitala ai kikoli i shumba kizipiigwe, shumba nika kunzi, ai kitangilwe kianza ni pelu. Mu lyoma ili ai kikoli ni shangato nika lumuli, meza ni mikate ni akambya.
Perciocchè il primo tabernacolo fu fabbricato, nel quale [era] il candelliere, e la tavola, e la presentazione de' pani; il quale è detto: Il Luogo santo.
Fu costruita infatti una Tenda: la prima, nella quale vi erano il candelabro, la tavola e i pani dell'offerta: essa veniva chiamata il Santo.
Infatti fu preparato un primo tabernacolo, nel quale si trovavano il candeliere, la tavola, e la presentazione de’ pani; e questo si chiamava il Luogo santo.
Barki anyimo udenge urani sa abarka, udenge anu uwatu ade sa atiti ahira alau. Ahira aginome mapitila ma rani sa azawi, matebur ma rani nan imumare.
設けられたる幕屋あり、前なるを聖所と稱へ、その中に燈臺と案と供のパンとあり。
すなわち，幕屋が設けられたのです。第一の区画には，燭台と食卓と供えのパンがあり，聖なる場所と呼ばれていました。
すなわち、まず幕屋が設けられ、その前の場所には燭台と机と供えのパンとが置かれていた。これが、聖所と呼ばれた。
幕屋が設けられ、その前部の所には、燭台と机と供えのパンがありました。聖所と呼ばれる所です。
即ち第一の幕屋を造り、是に燈台と机と供の\麪と在りて、之を聖所と云ふ。
ତିଅନ୍ତମ୍ ସନେନ୍ପୁରନ୍ ଆସନ୍ ଅବୟ୍ ତମ୍ବୁନ୍ ଆତୁବ୍ତୁବ୍ ଡକୋଏନ୍, ତେତ୍ତେ ଆଡ୍ରକୋଏନ୍ ପର୍ତମ୍ମୁ ବକ୍ରାନ୍ ମଡ଼ିର୍ସିଂ ଗାମେଞ୍ଜି, ତେତ୍ତେ ପିଙ୍କନୁବନ୍, ଅବୟ୍ ମେଜନ୍ ଡ ମେଜଲୋଙନ୍ ଇସ୍ୱରନ୍ ଆଞୁମ୍ଲୋଙ୍ ଆରମଙେଞ୍ଜି ଆ ରୁଟି ଡକୋଏନ୍ ।
Rumal cher pa ri nabꞌe kꞌolibꞌal rech ri Tabernáculo, ri ubꞌiꞌnam tyoxalaj kꞌolibꞌal yaꞌtal wi ri kꞌolibꞌal kantela, ri mexa xuqujeꞌ ri kaxlan wa ri tzujtal choch ri Dios.
Seli mono nompina tarefi hunaragintene. Ese'ma hunaragintepinka tavima rekru hunte azota megeno, nezante sipa megeno ana agofetura breti me'ne. E'i anama hunaragi ante'neama'agura ruotge hu'ne hu'za nehaze.
ಅದರೊಳಗೆ ಒಂದು ಗುಡಾರವು ಕಟ್ಟಲಾಗಿತ್ತು. ಅದರ ಪ್ರಥಮ ಭಾಗದಲ್ಲಿ ದೀಪಸ್ತಂಭ, ಮೇಜು, ಸಮ್ಮುಖದ ರೊಟ್ಟಿ ಇವುಗಳಿದ್ದವು. ಅದು ಪವಿತ್ರ ಸ್ಥಳ ಎಂದು ಕರೆಯಲಾಗಿತ್ತು.
ಒಂದು ದೇವದರ್ಶನ ಗುಡಾರವು ಕಟ್ಟಲ್ಪಟ್ಟು, ಅದರ ಮೊದಲನೆಯ ಭಾಗದಲ್ಲಿ ದೀಪಸ್ತಂಭ, ಮೇಜು, ಮತ್ತು ಸಮರ್ಪಿಸಿದ ರೊಟ್ಟಿ ಇವುಗಳಿದ್ದವು. ಅದನ್ನು ಪವಿತ್ರಸ್ಥಳ ಎಂದು ಕರೆಯಲಾಗುತ್ತಿತು.
Kulwokubha munda ya liyema aliga lulimo olusika lwilabhilwe, olusika lwa anja, kabhilikilwaga lwelu. Mulubhaju lunu bhaliga bhilio ingango ya itala, imeja ne mikate jobhwonyesho.
Mu ndyeve mwale neheyumba ekyahunji, patambuliwagwa pavalanche. Apa pupale ne khevelelo khya nyale, mesa ne mikate egya hwelolela.
Kwani mulihema kwajhele ni kichumba kyakaandalibhu, kuchumba kya kwibhala, pakutibhu mahali patakatifu. Mu lieneo l'ela pajheke ni kinara kya taa, meza ni mikate ghya wonyesho.
예비한 첫 장막이 있고 그 안에 등대와 상과 진설병이 있으니 이는 성소라 일컫고
예비한 첫 장막이 있고 그 안에 등대와 상과 진설병이 있으니 이는 성소라 일컫고
예비한 첫 장막이 있고 그 안에 등대와 상과 진설병이 있으니 이는 성소라 일컫고
Oasr lohm nuknuk se tulokyak, acn lik kac pangpang Acn Mutal. In lohm se inge, oasr nien lam se, ac tepu se neinyen bread ma kisakinyukla nu sin God.
Aho i tabenakele iba lukiswe. Chibaka camatangilo, mwi tabenakele, mubakwina matomeno e lambi, i ntafule, chinkwa cha kuba, chibali kusumpwa chibaka chijolola.
| چادری پەرستن هەڵدرا، لە ژووری یەکەم چرادان و مێز و نانی تەرخانکراوی تێدابوو کە پێی دەگوترا شوێنی پیرۆز. |
ଏ଼ଦି ର଼ ତୂମୁ ତଲେ କେ଼ପିତି ଇଲୁ ଆ଼ହାମାଚେ, ଏମ୍ବାତି ତଲିତି ବାକ୍ରା ଇଞ୍ଜିଁ ଇନେରି ଏମ୍ବାଆଁ ର଼ ଦୀୱଁ ସ଼ଡ଼ା, ର଼ ପିଣ୍ତା ଅ଼ଡ଼େ ମାହାପୂରୁକି ହେର୍ପାମାନି ରୂଟି ମାଚେ, ଏ଼ଦାନି ସୁଦୁ ଟା଼ୟୁ ଇନେରି ।
Tabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quæ dicitur Sancta.
Tabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quæ dicitur Sancta.
Tabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quæ dicitur Sancta.
Tabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quæ dicitur Sancta.
tabernaculum enim factum est primum in quo inerant candelabra et mensa et propositio panum quae dicitur sancta
Tabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quae dicitur Sancta.
Jo Dieva telts bija uzcelta: tai priekšējā bija tas lukturis un tas galds un tās Dieva priekšā noliktas maizes; tā top saukta tā svētā vieta.
Batelemisaki Mongombo oyo ezalaki na biteni mibale: kati na eteni ya liboso oyo bazalaki kobenga « Esika ya bule, » ezalaki na etelemiselo ya minda, mesa mpe mapa oyo babonzi lokola makabo epai ya Nzambe.
एक तम्बू बनायो गयो होतो, जेको पहिलो कमरा म दीवट होतो, अऊर मेज, अऊर जेको पर भेंट की रोटी होती; जेक पवित्र जागा कह्यो जात होतो।
Mu weema eno mwalimu ebisenge bibiri. Mu kisenge ekisooka nga mwe muli ekikondo ekya zaabu eky’ettaala, n’emmeeza okwabeeranga emigaati emyawule, ekisenge kino kyayitibwanga Ekifo Ekitukuvu.
एक तम्बू बणाया जेतेरे दो इस्से थे। पईला, तम्बूओ रे बारले इस्से रे दिऊए, एक मेज और तेसा मेजा पाँदे पेंटा रिया पवित्र रोटिया राखी जाओ थिया। तम्बूओ रे एते इस्से खे पवित्र जगा बोलो थे।
Fa nisy tabernakely voavoatra: ny efitra voalohany, ilay atao hoe “ny fitoerana masìna”, izay nisy ny fanaovan-jiro sy ny latabatra ary ny mofo aseho.
Nihajarieñe ty kibohotse, amy valoha’ey ao i mpitàm-pailoy naho i talatalay, vaho i fampiatrefañe mofoy; ie i efetse miavakey.
സമാഗമനകൂടാരത്തിനുള്ളിൽ ആദ്യഭാഗത്ത് നിലവിളക്കും മേശയും കാഴ്ചയപ്പവും ഉണ്ടായിരുന്നു. അതിന് വിശുദ്ധസ്ഥലം എന്നു പേർ.
ഒരു കൂടാരം ചമെച്ചു; അതിന്റെ ആദ്യഭാഗത്തു നിലവിളക്കും മേശയും കാഴ്ചയപ്പവും ഉണ്ടായിരുന്നു. അതിന്നു വിശുദ്ധസ്ഥലം എന്നു പേർ.
ഒരു കൂടാരം ചമെച്ചു; അതിന്റെ ആദ്യഭാഗത്തു നിലവിളക്കും മേശയും കാഴ്ചയപ്പവും ഉണ്ടായിരുന്നു. അതിന്നു വിശുദ്ധസ്ഥലം എന്നു പേർ.
അതിനനുസൃതമായി ഒരു കൂടാരം നിർമിക്കപ്പെട്ടു. സമാഗമകൂടാരത്തിന്റെ ആദ്യഭാഗത്ത് (അതായത്, ഒന്നാംതിരശ്ശീലയ്ക്കു പിന്നിൽ) നിലവിളക്കും മേശയും കാഴ്ചയപ്പവും ഉണ്ടായിരുന്നു. അതിനു വിശുദ്ധസ്ഥലം എന്നു പേര്.
Phisang ama khan-gatle aduga madugi mapan thangba adubu Asengba Mapham kou-i. Maduda thaomei makhong amadi Tengban Mapuda katpa tal thamba table adu lei.
कारण मंडपामध्ये खोल्या तयार केल्या होत्या, बाहेरील खोली त्यास पवित्रस्थान असे म्हणले आहे. त्यामध्ये दिव्यांचे झाड, मेज व समर्पित भाकरी होत्या.
ଏନ୍ଲେକାଗି ମିଆଁଦ୍ ସେୱାରେୟାଃ କୁମ୍ବା ବାଇୟାକାନ୍ ତାଇକେନା । ଏନାରେ ତାଇକାନ୍ ପାହିଲା ହିସାରେ ଦିଆ ଦହ ଖୁଣ୍ଟୁ, ମିଆଁଦ୍ ଟେବୁଲ୍ ଆଡଃ ଟେବୁଲ୍ ଚେତାନ୍ରେ ପାର୍ମେଶ୍ୱାର୍କେ ଏମାକାନ୍ ହଲଙ୍ଗ୍ ତାଇକେନା । ଏନାକେ ପୁରାଃ ପାବିତାର୍ ଠାୟାଦ୍ ମେନ୍ତେ କାଜିୟାଃକ ।
Pabha liema lyashinkualaywa, kati ja kungoposhelo pujashemwaga pa Ukonjelo. Mwenemo pashinkupagwa pabhishilwe kandili, na mesha, na mikate ja ukonjelo.
လူတို့သည်သန့်ရှင်းရာဌာနတော်ဟုခေါ်သော အပြင်တဲတော်အဆောင်ကိုတည်ဆောက်ကြ၏။ ထိုတဲတွင်မီးတင်ခုံကိုလည်းကောင်း၊ ဘုရား သခင်အားဆက်ကပ်သောမုန့်နှင့်စားပွဲကို လည်းကောင်းတွေ့ရ၏။-
အဘယ်သို့နည်းဟူမူကား၊ ဟဂျာဟုခေါ်ဝေါ်သော ပဌမတဲတော်သည်၊ ဆီမီးခုံ၊ စားပွဲ၊ ရှေ့တော်မုန့်နှင့် ပြင်ဆင်လျက်ရှိ၏။
အဘယ်သို့နည်းဟူမူကား၊ ဟဂျာ ဟုခေါ်ဝေါ် သော ပဌမ တဲ တော်သည်၊ ဆီမီးခုံ ၊ စားပွဲ ၊ ရှေ့ တော်မုန့် နှင့် ပြင်ဆင် လျက်ရှိ၏
I hanga hoki tetahi tapenakara, te tuatahi, i reira te turanga rama, me te tepu, me te taro aroaro, tona ingoa ko te Wahi Tapu:
Titia tombu ghor laga jaga taiyar korise. Poila kamra, kun jagate deevat, mez, aru Isor laga age te daan rakhi diya roti rakhe, etu kamra ke sob pora pobitro jaga matise.
Nyutaap ah hoon rumta, kaalek ko asuh Esa rum ngeh liita. Erah di weetook chooktheng angta, Rangte suh kotta baanlo ah teebun adi angta.
Kwakhiwa ithabanikeli. Ekamelweni lalo lakuqala kwakuloluthi lwesibane, letafula kanye lesinkwa esingcwelisiweyo; lokhu kwakubizwa ngokuthi yiNdawo eNgcwele.
Ngoba kwakhiwa ithabhanekele; elokuqala okwakukhona kulo uluthi lwesibane letafula lezinkwa zokubukiswa, elibizwa ngokuthi yindawo engcwele.
Mana mu'hema kwabile ni chumba chabile chatiandaliwa, chumba cha panja, pakemilwe pandu patakatifu. Mu'lieneo lee pabile ni kinara sa taa, meza ni mikate ya wonyesho.
किनकि एउटा बासस्थान तयार गरिएको थियो जसको पहिलो कोठाभित्र सामदान, टेबुल, र उपस्थितिको रोटी थिए, त्यसलाई पवित्रस्थान भनिन्थ्यो ।
Pajengiwi lindanda la Chapanga. Chumba chaki cha kutumbula chakemeliwi Pandu Pamsopi. Mwenumo mwavili chibokoselu cha hahi, meza na mabumunda gegavikiwi palongolo ya Chapanga.
For der blev laget et telt, det forreste, og i dette var både lysestaken og bordet og skuebrødene: dette kalles det Hellige.
Teltet besto av to rom. Det første inneholdt en lysestake og et bord med tolv brød som representerte Israels tolv stammer. Dette rommet ble kalt Det hellige.
For det vart laga eit tjeld, det fremste, og i det var både ljosestaken og bordet og skodebrødi; dette er kalla det heilage.
କାରଣ ଗୋଟିଏ ତମ୍ବୁ ନିର୍ମିତ ହୋଇଥିଲା, ସେଥିର ପ୍ରଥମ ଭାଗରେ ଦୀପବୃକ୍ଷ, ମେଜ ଓ ଉତ୍ସର୍ଗୀକୃତ ରୁଟି ଥିଲା ତାହାକୁ ପବିତ୍ର ସ୍ଥାନ ବୋଲି କହନ୍ତି।
Dunkaanni qulqulluun dhaabamee ture. Kutaan dunkaana sanaa kan jalqabaa, “Iddoo Qulqulluu” jedhama ture; kutaa kana keessas baattuu ibsaatii fi minjaala akkasumas buddeena qulqulleeffametu ture.
ਕਿਉਂ ਜੋ ਇੱਕ ਡੇਰਾ ਬਣਾਇਆ ਗਿਆ ਅਰਥਾਤ ਪਹਿਲਾ, ਜਿਸ ਦੇ ਵਿੱਚ ਸ਼ਮਾਦਾਨ, ਮੇਜ਼ ਅਤੇ ਹਜ਼ੂਰੀ ਦੀਆਂ ਰੋਟੀਆਂ ਸਨ। ਇਹ ਪਵਿੱਤਰ ਸਥਾਨ ਅਖਵਾਉਂਦਾ ਹੈ।
ଇନାକିଦେଂକି ର ତୁମ୍ ରଚ୍ୟା ଆଜ଼ି ମାଚାତ୍, ହେବେନି ପର୍ତୁମ୍ ବାଗ୍ତ ବଇଟା ଇଟ୍ନାକା, ପାଟା ଆରି ହୁଡ଼୍ନି ରୁଟି ମାଚାତ୍; “ହେଦେଲିଂ ପୁଇପୁୟା ବାହା ଇଞ୍ଜି ଇନାର୍ ।”
| زیرا خیمه اول نصب شد که در آن بود چراغدان و میز و نان تقدمه، و آن به قدس مسمی گردید. |
| این خیمه از دو قسمت تشکیل میشد. در قسمت اول که «جایگاه مقدّس» نام داشت، شمعدان طلایی، میز و نان حضور قرار میگرفت. |
Lipamanda linyawitwi vyumba viwili, mshumba sha kwanja paweriti na shombu sha kutulira vikoloboyi na paweriti shintambi na mabumunda yagatulitwi palongolu pa Mlungu, pahala palii pashemitwi Pahala Pananagala Nentu.
Pwe im likau eu wiauier, a ni pali liki lamp mia, o tepel, o prot en kasansal; iei wasa, me adaneki wasa saraui;
Pwe im likau eu wiauier, a ni pali liki lamp mia, o tepel, o prot en kajanjal; iei waja, me adaneki waja jaraui;
Albowiem sprawiony był przybytek pierwszy, w którym był świecznik, i stół, i pokładne chleby, który zwano świątnicą.
W tym celu zbudowano bowiem świątynię. W pierwszej jej części—nazywanej miejscem świętym—stał złoty świecznik i stół, na którym znajdowały się chleby ofiarowane Bogu.
Został bowiem zbudowany przybytek, w którego pierwszej [części], zwanej [Miejscem] Świętym, znajdował się świecznik, stół i chleby pokładne.
Pois um tabernáculo foi preparado, o primeiro, em que havia o candelabro, a mesa, e os pães da proposição. Esse é chamado o Santo Lugar.
Porque o tabernaculo foi preparado, o primeiro, em que estava o candieiro, e a mesa e os pães da proposição, o que se chama o sanctuario.
Porque o tabernáculo foi preparado, o primeiro, em que estava o candieiro, e a mesa e os pães da proposição, o que se chama o santuário.
[Aquele santuário ]foi uma tenda que [os israelitas ]montavam. Na sua divisão exterior havia o candelabro e a mesa [em cima da qual eles colocavam ]o pão que os [sacerdotes ]apresentavam [a Deus. Aquele salão ]se chamava “o lugar santo”.
A primeira sala na Tenda guardava o castiçal, a mesa e o pão sagrado. Esse era o chamado Santo Lugar.
Para um tabernáculo foi preparado. Na primeira parte estavam a banca de lâmpada, a mesa e o pão de exposição, que é chamado de Lugar Santo.
Ын адевэр, с-а фэкут ун корт. Ын партя динаинте, нумитэ „Локул Сфынт”, ерау сфешникул, маса ши пыниле пентру пунеря ынаинтя Домнулуй;
Pentru că a fost zidit un tabernacol; primul, în care era sfeșnicul și masa și pâinile punerii înainte, care este numit sanctuarul.
Căci era pregătit un cort. În prima parte se aflau sfeșnicul, masa și pâinile de arătat, care se numește Locul Sfânt.
Hambu lalaat monaeꞌ sa sia mamana hule-oꞌeꞌ naa, sodꞌan. Sia lalaat naa kama mataꞌ a, hambu mamana mbedꞌaꞌ lambu, no mei esa fo malangga agama ra mbedꞌaꞌ roti fee neu Lamatualain. Ara roꞌe Kama mataꞌ naa rae, Lamatualain Kama Meumaren.
Ибо устроена была скиния первая, в которой был светильник, и трапеза, и предложение хлебов, которая называется “святое”.
Huje mushibhanza mwali nikasi yebhoshewelwe, ikasi ya honze, pakwiziwilwe ni khozyo litala, imeza na mabumunda gilolesyo.
Puon-in an sina, khâltan pêninta hah Mun Inthieng an tia. Ma sûnga han meiserdarna le dosâng leh Pathiena an pêksai vâipôlngei hah an oma.
yato dUSyamekaM niramIyata tasya prathamakoSThasya nAma pavitrasthAnamityAsIt tatra dIpavRkSo bhojanAsanaM darzanIyapUpAnAM zreNI cAsIt|
যতো দূষ্যমেকং নিৰমীযত তস্য প্ৰথমকোষ্ঠস্য নাম পৱিত্ৰস্থানমিত্যাসীৎ তত্ৰ দীপৱৃক্ষো ভোজনাসনং দৰ্শনীযপূপানাং শ্ৰেণী চাসীৎ|
যতো দূষ্যমেকং নিরমীযত তস্য প্রথমকোষ্ঠস্য নাম পৱিত্রস্থানমিত্যাসীৎ তত্র দীপৱৃক্ষো ভোজনাসনং দর্শনীযপূপানাং শ্রেণী চাসীৎ|
ယတော ဒူၐျမေကံ နိရမီယတ တသျ ပြထမကောၐ္ဌသျ နာမ ပဝိတြသ္ထာနမိတျာသီတ် တတြ ဒီပဝၖက္ၐော ဘောဇနာသနံ ဒရ္ၑနီယပူပါနာံ ၑြေဏီ စာသီတ်၊
yatO dUSyamEkaM niramIyata tasya prathamakOSThasya nAma pavitrasthAnamityAsIt tatra dIpavRkSO bhOjanAsanaM darzanIyapUpAnAM zrENI cAsIt|
यतो दूष्यमेकं निरमीयत तस्य प्रथमकोष्ठस्य नाम पवित्रस्थानमित्यासीत् तत्र दीपवृक्षो भोजनासनं दर्शनीयपूपानां श्रेणी चासीत्।
યતો દૂષ્યમેકં નિરમીયત તસ્ય પ્રથમકોષ્ઠસ્ય નામ પવિત્રસ્થાનમિત્યાસીત્ તત્ર દીપવૃક્ષો ભોજનાસનં દર્શનીયપૂપાનાં શ્રેણી ચાસીત્|
yato dūṣyamekaṁ niramīyata tasya prathamakoṣṭhasya nāma pavitrasthānamityāsīt tatra dīpavṛkṣo bhojanāsanaṁ darśanīyapūpānāṁ śreṇī cāsīt|
yatō dūṣyamēkaṁ niramīyata tasya prathamakōṣṭhasya nāma pavitrasthānamityāsīt tatra dīpavr̥kṣō bhōjanāsanaṁ darśanīyapūpānāṁ śrēṇī cāsīt|
yato dUShyamekaM niramIyata tasya prathamakoShThasya nAma pavitrasthAnamityAsIt tatra dIpavR^ikSho bhojanAsanaM darshanIyapUpAnAM shreNI chAsIt|
ಯತೋ ದೂಷ್ಯಮೇಕಂ ನಿರಮೀಯತ ತಸ್ಯ ಪ್ರಥಮಕೋಷ್ಠಸ್ಯ ನಾಮ ಪವಿತ್ರಸ್ಥಾನಮಿತ್ಯಾಸೀತ್ ತತ್ರ ದೀಪವೃಕ್ಷೋ ಭೋಜನಾಸನಂ ದರ್ಶನೀಯಪೂಪಾನಾಂ ಶ್ರೇಣೀ ಚಾಸೀತ್|
យតោ ទូឞ្យមេកំ និរមីយត តស្យ ប្រថមកោឞ្ឋស្យ នាម បវិត្រស្ថានមិត្យាសីត៑ តត្រ ទីបវ្ឫក្ឞោ ភោជនាសនំ ទឝ៌នីយបូបានាំ ឝ្រេណី ចាសីត៑។
യതോ ദൂഷ്യമേകം നിരമീയത തസ്യ പ്രഥമകോഷ്ഠസ്യ നാമ പവിത്രസ്ഥാനമിത്യാസീത് തത്ര ദീപവൃക്ഷോ ഭോജനാസനം ദർശനീയപൂപാനാം ശ്രേണീ ചാസീത്|
ଯତୋ ଦୂଷ୍ୟମେକଂ ନିରମୀଯତ ତସ୍ୟ ପ୍ରଥମକୋଷ୍ଠସ୍ୟ ନାମ ପୱିତ୍ରସ୍ଥାନମିତ୍ୟାସୀତ୍ ତତ୍ର ଦୀପୱୃକ୍ଷୋ ଭୋଜନାସନଂ ଦର୍ଶନୀଯପୂପାନାଂ ଶ୍ରେଣୀ ଚାସୀତ୍|
ਯਤੋ ਦੂਸ਼਼੍ਯਮੇਕੰ ਨਿਰਮੀਯਤ ਤਸ੍ਯ ਪ੍ਰਥਮਕੋਸ਼਼੍ਠਸ੍ਯ ਨਾਮ ਪਵਿਤ੍ਰਸ੍ਥਾਨਮਿਤ੍ਯਾਸੀਤ੍ ਤਤ੍ਰ ਦੀਪਵ੍ਰੁʼਕ੍ਸ਼਼ੋ ਭੋਜਨਾਸਨੰ ਦਰ੍ਸ਼ਨੀਯਪੂਪਾਨਾਂ ਸ਼੍ਰੇਣੀ ਚਾਸੀਤ੍|
යතෝ දූෂ්යමේකං නිරමීයත තස්ය ප්රථමකෝෂ්ඨස්ය නාම පවිත්රස්ථානමිත්යාසීත් තත්ර දීපවෘක්ෂෝ භෝජනාසනං දර්ශනීයපූපානාං ශ්රේණී චාසීත්|
யதோ தூ³ஷ்யமேகம்’ நிரமீயத தஸ்ய ப்ரத²மகோஷ்ட²ஸ்ய நாம பவித்ரஸ்தா²நமித்யாஸீத் தத்ர தீ³பவ்ரு’க்ஷோ போ⁴ஜநாஸநம்’ த³ர்ஸ²நீயபூபாநாம்’ ஸ்²ரேணீ சாஸீத்|
యతో దూష్యమేకం నిరమీయత తస్య ప్రథమకోష్ఠస్య నామ పవిత్రస్థానమిత్యాసీత్ తత్ర దీపవృక్షో భోజనాసనం దర్శనీయపూపానాం శ్రేణీ చాసీత్|
ยโต ทูษฺยเมกํ นิรมียต ตสฺย ปฺรถมโกษฺฐสฺย นาม ปวิตฺรสฺถานมิตฺยาสีตฺ ตตฺร ทีปวฺฤกฺโษ โภชนาสนํ ทรฺศนียปูปานำ เศฺรณี จาสีตฺฯ
ཡཏོ དཱུཥྱམེཀཾ ནིརམཱིཡཏ ཏསྱ པྲཐམཀོཥྛསྱ ནཱམ པཝིཏྲསྠཱནམིཏྱཱསཱིཏ྄ ཏཏྲ དཱིཔཝྲྀཀྵོ བྷོཛནཱསནཾ དརྴནཱིཡཔཱུཔཱནཱཾ ཤྲེཎཱི ཙཱསཱིཏ྄།
| یَتو دُوشْیَمیکَں نِرَمِییَتَ تَسْیَ پْرَتھَمَکوشْٹھَسْیَ نامَ پَوِتْرَسْتھانَمِتْیاسِیتْ تَتْرَ دِیپَورِکْشو بھوجَناسَنَں دَرْشَنِییَپُوپاناں شْرینِی چاسِیتْ۔ |
yato duu. syameka. m niramiiyata tasya prathamako. s.thasya naama pavitrasthaanamityaasiit tatra diipav. rk. so bhojanaasana. m dar"saniiyapuupaanaa. m "sre. nii caasiit|
Јер скинија беше начињена прва, у којој беше свећњак и трпеза и постављени хлебови, што се зове светиња.
Jer skinija bješe naèinjena prva, u kojoj bijaše svijeænjak i trpeza i postavljeni hljebovi, što se zove svetinja.
Ntlwana ya ntlha e ne e na le setlhomo sa lobone sa gouta le lomati lwa bojelo go na le dinkgwe tse di itshephileng tsa tshupelo mo godimo ga lone; ntlwana e, e ne e bidiwa Felo ga Boitshepo.
Nokuti tabhenakeri yakagadzirwa, yekutanga maiva nechigadziko chemwenje netafura nezvingwa zvekuratidza, ndiyo inonzi nzvimbo tsvene.
Tabhenakeri yakamiswa. Mukamuri rayo rokutanga makanga mune chigadziko chomwenje, netafura uye nezvingwa zvitsvene; iyi ndiyo yainzi Nzvimbo Tsvene.
скиния бо сооружена бысть первая, в нейже светилник и трапеза и предложение хлебов, яже глаголется святая.
Kajti postavljeno je bilo šotorsko svetišče; prvo, v katerem je bil svečnik in miza ter hlebi navzočnosti; kar je imenovano Svetišče.
Šator namreč je bil napravljen prvi, v katerem je bil svečnik in miza in razpostava kruhov; kateri se imenuje Sveti.
Bantu balebaka Tente ya Lesa. Cipinda cakutanguna calikukwiweti Musena Waswepa. Umo mucipinda mwalikuba pakubika lampi, tebulu kayi ne shinkwa walikubengwa kuli Lesa
Waayo, waxaa la dhisay taambuug; intii hore waxaa ku jiray laambadaha isku yiil, iyo miiska, iyo kibista tusniinta, oo waxaa la odhan jiray Meeshii Quduuska ahayd.
Porque un Tabernáculo fue hecho: el primero, en que estaba el candelero, y la mesa, y los panes de la proposición, lo que llaman el santuario.
En la primera sala del tabernáculo estaba el candelabro, la mesa, y el pan sagrado. A este lugar se le llamaba el Lugar Santo.
Se preparó un tabernáculo. En la primera parte estaban el candelabro, la mesa y el pan de muestra, que se llama el Lugar Santo.
Porque [el] Tabernáculo fue preparado: la primera parte llamada Lugar Santo, en la cual estaba el candelabro, la mesa y los Panes de la Presentación.
puesto que fue establecido un tabernáculo, el primero, en que se hallaban el candelabro y la mesa y los panes de la proposición —este se llamaba el Santo—;
Porque el tabernáculo fue hecho; el primero, en que estaban el candelero, y también la mesa, y los panes de la proposición, el cual es llamado el lugar santo.
Porque el tabernáculo fué hecho: el primero, en que [estaban] las lámparas, y la mesa, y los panes de la proposición; lo que llaman el Santuario.
Porque el tabernáculo fué hecho: el primero en que [estaban] las lámparas, y la mesa, y los panes de la proposicion; lo que llaman el santuario.
Porque él primer santuario estaba listo así: en la primera parte teniendo él candelabro y la mesa y el orden del pan consagrado a Dios; y este se llama El lugar santo.
Kwani katika hema kulikuwa na chumba kimeandaliwa, chumba cha nje, paliitwa mahali patakatifu. Katika eneo hili palikuwa na kinara cha taa, meza na mikate ya wonyesho.
Palitengenezwa hema ambayo sehemu yake ya nje iliitwa Mahali Patakatifu. Humo mlikuwa na kinara cha taa, meza na mikate iliyotolewa kwa Mungu.
Hema ilitengenezwa. Katika sehemu yake ya kwanza kulikuwa na kinara cha taa, meza na mikate iliyowekwa wakfu; hii sehemu iliitwa Mahali Patakatifu.
Ty i tabernaklet inrättades ett främre rum, vari stodo ljusstaken och bordet med skådebröden; och detta rum kallas "det heliga".
Ty det främre tabernaklet var der uppsatt; uti hvilko voro ljusastakarne, och bordet, och skådobröden; och detta kallades det Helga.
Ty i tabernaklet inrättades ett främre rum, vari stodo ljusstaken och bordet med skådebröden; och detta rum kallas »det heliga».
Sapagka't inihanda ang isang tabernakulo, ang una, na kinaroroonan ng kandelero, at ng dulang, at ng mga tinapay na handog; na siyang tinatawag na Dakong Banal.
Sapagkat may silid na inihanda sa loob ng tabernakulo, ang panlabas na silid, ang tinatawag na banal na lugar. Nakalagay sa lugar na ito ang ilawan, ang mesa at ang tinapay na handog.
Tombu nga mvtoku, agum ya gv angv Darwknv karchung vla minto, hoka mvdurvpum tongianvnv ngv okv tvbul vla Pwknvyarnv gvlo kumlwk kunam vtwng ngv dooto.
எப்படியென்றால், ஒரு கூடாரம் உண்டாக்கப்பட்டிருந்தது; அதின் முந்தின பாகத்தில் குத்துவிளக்கும், மேஜையும், தேவ சமுகத்து அப்பங்களும் இருந்தன; அது பரிசுத்த இடம் எனப்படும்.
அதற்குள் ஒரு கூடாரம் அமைக்கப்பட்டிருந்தது. அதன் முன்பகுதி பரிசுத்த இடம் என்று அழைக்கப்பட்டது. அதினுள்ளேயே குத்துவிளக்கும், மேஜையும், அதன்மீது படைக்கப்பட்ட அப்பங்களும் இருந்தன.
ఇది ఎలాగంటే, ప్రత్యక్ష గుడారంలో ఒక గదిని సిద్ధం చేశారు. ఇది వెలుపలి గది. దీనిలో ఒక బల్ల, సన్నిధిలో ఉంచే రొట్టెలు ఉంచారు. దీనినే పరిశుద్ధ స్థలం అని పిలిచారు.
He naʻe langa ʻae ʻuluaki fale fehikitaki; ʻaia naʻe ʻi ai ʻae tuʻunga maama, mo e ʻaiʻanga meʻa, mo e mā ʻoe ʻao; ʻaia naʻe ui ko e potu tapu.
Bir çadır kurulmuştu. Kutsal Yer denen birinci bölmede kandillik, masa ve adak ekmekleri bulunurdu.
Wosii ntamadan a wɔatwa mu abien. Ɔdan a edi kan no a wɔfrɛ no Kronkronbea no na kaneadua, ɔpon ne brodo a wɔatew ho a wɔde ma Onyankopɔn no wɔ.
Wɔsii ntomadan a wɔatwa mu mmienu. Ɛdan a ɛdi ɛkan no a wɔfrɛ no Kronkronbea no na kaneadua, ɛpono ne burodo a wɔate ho a wɔde ma Onyankopɔn no wɔ.
Було встановлено Оселю, і в її першому [відділенні] були світильник та стіл із хлібами покладання; це відділення називалося «Святе [місце]».
Була́ бо уряджена перша скинія, яка зветься „Святе“, а в ній був світильни́к, і стіл, і жертовні хліби.
Споруджено бо перву скиню, а в ній сьвітильник і стіл і предложеннє хлібів, котра зветь ся: Сьвята.
एक ख़ेमा जिस के पहले कमरे में शमादान, मेज़ और उस पर पड़ी मख़्सूस की गई रोटियाँ थीं। उस का नाम “मुक़द्दस कमरा” था।
| بۇنىڭغا بىر ئىبادەت چېدىرى تىكىلگەنىدى؛ ئۇنىڭ مۇقەددەس جاي دەپ ئاتالغان بىرىنچى بۆلۈمىدە چىراغدان، شىرە ھەم شىرە ئۈستىدە رەتلەنگەن نانلار بولاتتى. |
Буниңға бир ибадәт чедири тикилгән еди; униң муқәддәс җай дәп аталған биринчи бөлүмидә чирақдан, ширә һәм ширә үстидә рәтләнгән нанлар болатти.
Buninggha bir ibadet chédiri tikilgenidi; uning muqeddes jay dep atalghan birinchi bölümide chiraghdan, shire hem shire üstide retlen’gen nanlar bolatti.
Buningƣa bir ibadǝt qediri tikilgǝnidi; uning muⱪǝddǝs jay dǝp atalƣan birinqi bɵlümidǝ qiraƣdan, xirǝ ⱨǝm xirǝ üstidǝ rǝtlǝngǝn nanlar bolatti.
Vả, một đền tạm đã dựng lên: phần thứ nhất gọi là nơi thánh, có chân đèn, bàn và bánh bày ra;
Vả, một đền tạm đã dựng lên: phần thứ nhứt gọi là nơi thánh, có chơn đèn, bàn và bánh bày ra;
Sau đó, Đền Tạm được dựng lên, gồm hai phần. Phần thứ nhất gọi là Nơi Thánh có đặt giá đèn và bàn để bánh trần thiết.
Mulihema pekilyale ikyumba kivikilue, kyumba kya kunji, pakatambulivuagha kighavo kyimike. Mu kisala iki pakale nikinala kya tala, imesa na makate gha wonyesho.
Batunga nzo ngoto. Mu ndambu yitheti muawu muba kima kioki bankietikanga muinda ayi meza ayi mapha matambuku kuidi Nzambi. Ndambu beni yawu “Buangu kinlongo.”
A gbé àgọ́ kan dìde. Nínú yàrá rẹ̀ àkọ́kọ́ ni a ti rí ọ̀pá fìtílà, tábìlì, àti àkàrà ìfihàn. Èyí tí a ń pè ní ibi mímọ́.
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