Hebrews 8:13
In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.
Nanya nbelle “ipese” anati alikawali nburne akuse inin ulenge na ana bellin iso ikuse ina mali uwulu.
| فَإِذْ قَالَ: «جَدِيدًا»، عَتَّقَ ٱلْأَوَّلَ. وَأَمَّا مَا عَتَقَ وَشَاخَ فَهُوَ قَرِيبٌ مِنْ ٱلِٱضْمِحْلَالِ. |
| وَاللهُ بِكَلامِهِ عَنْ عَهْدٍ جَدِيدٍ، جَعَلَ الْعَهْدَ السَّابِقَ عَتِيقاً. وَطَبِيعِيٌّ أَنَّ كُلَّ مَا عَتَقَ وَشَاخَ، يَكُونُ فِي طَرِيقِهِ إِلَى الزَّوَالِ! |
| ܒܗܝ ܕܐܡܪ ܚܕܬܐ ܠܩܕܡܝܬܐ ܐܥܬܩܗ ܘܐܝܢܐ ܕܥܬܩ ܘܤܐܒ ܩܪܝܒ ܗܘ ܠܚܒܠܐ |
“Նոր ուխտ” կոչելով՝ հինցուց առաջինը. իսկ ի՛նչ որ կը հիննայ եւ կը ծերանայ՝ մօտ է աներեւութանալու:
ঈশ্বৰে এই নিয়মক “নতুন” বুলি কৈ প্ৰথমটোক পুৰণি কৰিলে। কিন্তু যিটো পুৰণি, সেয়া জীৰ্ণপ্ৰায় বুলি ঘোষণা কৰিলে আৰু ই শীঘ্ৰেই অদৃশ্য হৈ যাব৷
Allah «Yeni Əhd» deməklə birincisinin köhnə olduğunu göstərir. Köhnələn və yaşa dolansa çox keçmədən yox olur.
dor takka “fwije” yila neti nor kabako charko, wo chi cho ki chareu yoten lemti.
Berribat erraiten duenean, çahartzen du lehena: eta çahartzen eta ancianotzen dena abolitu içateari hurbil dagoca.
Gode da Sema gaheabolo imunu sia: beba: le, E da musa: i liligi da hea: i dagoi olelesa. Hea: i hamoi liligi da gufia: ne gala: iba: le, hedolo mugululi hamedafa ba: mu.
নতুন নিয়ম বলাতে তিনি প্রথম চুক্তিকে পুরাতন করেছেন; কিন্তু যা পুরাতন ও জীর্ণ হচ্ছে, তা বিলীন হয়ে যাবে।
এই সন্ধিচুক্তিকে নতুন আখ্যা দিয়ে প্রথমটিকে তিনি পুরোনো করেছেন; আর যা পুরোনো, যা জীর্ণ, তা অচিরেই লুপ্ত হবে।
ज़ैखन परमेशरे नंव्वो करारे कमाव त पेइलो करारे पुरानो बनाव, ते ज़ै चीज़ पुरानी ते कमज़ोर भोती तै जल्दी खतम भोतीए।
परमेश्वरे इसयो नोई बाचा बोलया, इस तांई उनी पेहले बालिया बाचा जो पूराणा करी दिता। जड़ा कुछ भी पूराणा है कने घिस्या-पिटया है, सै खत्म होई जाणा।
ସେ ନଃଉଆଁ ନିୟମ୍ ବଃଲି କୟ୍ଲାର୍ ଗିନେ ହଃର୍ତୁର୍ ନିୟମ୍କେ ହଃର୍ନା କଃରିଆଚେ; ଆର୍ ଜାୟ୍ରି ହଃର୍ନା ସେରି ସଃରି ଜାୟ୍ଆଚେ, ସେରି ବୁଡ୍ତା ବେଳା ଚଃମେ ଅୟ୍ଲିନି ।
Haniyak «Handr taara» bí etor shints taarman nat woshre etee, mansh nat jamo b́ t'afit aawo t'iinwtsere.
mba ngana ba iya tre ndi ikpe isahma nitu yonyu umu mla ani kbati chichema nitu iway ngarli alah trendi chiche siwankoh uh kado
А като каза "нов завет", Той обявява първия за остарял. А онова, което овехтява и остарява, е близу до изчезване.
Sa pag-ingon nga “bag-o,” gihimo niyang daan ang unang kasabotan. Ug niana iyang gipahayag nga andam nang mahanaw ang daan.
Sa iyang paghisgot ug bag-ong pakigsaad, giisip niya ang nahaunang pakigsaad ingon nga kinaraan na. Ug bisan unsay kinaraan na ug tigulang na, kana hapit na mahanaw.
ᎾᏍᎩᏃ ᏌᏉ ᎢᏤ ᏥᎪᏎᎭ, ᏐᎢ ᎤᏪᏘ ᏂᎬᏁᎭ. ᎪᎱᏍᏗᏰᏃ ᎤᏪᏘ ᎢᎬᏁᎸᎯ ᎠᎴ ᎤᏪᏔᏨᎯ ᏥᎨᏐ, ᎤᏲᏥᏕᏅ ᎨᏐᎢ.
Ponena kuti, pangano “latsopano” Mulungu wapanga pangano loyamba lija kukhala lotha ntchito, ndipo chilichonse chimene chayamba kutha ntchito ndi kukalamba, chili pafupi kuchokeratu.
Akthai ngthumkhän pyen üng, Pamhnam naw akcüka akphyüma pawh lü phyüm lawki naküte cun khyük law khaie ni.
Kangtha lokmaihaih, tiah Anih mah thuih naah, hmaloe lokmaihhaih to Anih mah angquemsak boeh. Kahmawn moe, kangquem hmuen loe vaihi anghmat tom boeh.
A thai a thui rhang neh paipi lamhma te a rhuem sak. Te dongah a rhuemrho neh a rhuemrho tah khum tom coeng.
A thai a thui rhang neh paipi lamhma te a rhuem sak. Te dongah a rhuemrho neh a rhuemrho tah khum tom coeng.
Vawhkaw awikamnaak ve ak thai a ti awh, ak kqym awikamnaak taw hqe hawh hy; hqe na ak awm nawh ak kqym hawh cetaw qeeng dip hawh kaw.
Thuciam thak, a ci ciang in a masa thuciam sia a lui suaksak hi. Tu in a tul le a lui va-ial sia sia hai ngawl in bo tu in ki thoai zo hi.
Pathen in kitepna “thah” thudol aseiteng, hichun amasa chu donlouva akoi ahitai. Hichu tua aphat kichaiya chule hungmangloi ding ahi kitia ahitai.
Cathut ni Lawkkam katha telah ati navah, hmaloe e lawkkam teh a karuem sak. Karuem tangcoung e hno teh, coungkacoe kahmat han doeh toe.
既说新约，就以前约为旧了；但那渐旧渐衰的，就必快归无有了。
既說新約，就以前約為舊了；但那漸舊漸衰的，就必快歸無有了。
上帝既然说“一个新的约定关系”，就是把之前的约定废弃；那个约定已变成陈旧，即将消逝。
一說「新的，」就把先前的，宣希為舊的了；但凡是舊的和老的，都已臨近了滅亡。
Kwa kusala lilangano lili “Lyasambano,” Akunnungu alitesile lilangano lyaandanda liŵe lya kuwisala. Ni chindu chose chachichekulwipe ni kuwisala chichisoŵe pangakaŵa.
ϧⲉⲛ ⳿ⲡϫⲓⲛϫⲟⲥ ϫⲉ ⲟⲩⲃⲉⲣⲓ ⲓⲉ ⲁϥⲉⲣ ϯϩⲟⲩⲓϯ ⳿ⲛⲁⲡⲁⲥ ⲫⲏ ⲇⲉ ⳿ⲉϣⲁϥⲉⲣⲁⲡⲁⲥ ⲟⲩⲟϩ ⳿ⲛⲧⲉϥⲉⲣϧⲉⲗⲗⲟ ⳿ϥϧⲉⲛⲧ ⳿ⲉ⳿ⲡⲧⲁⲕⲟ
ϩⲙ ⲡⲧⲣⲉϥϫⲟⲟⲥ ϫⲉ ⲟⲩⲃⲣⲣⲉ ⲁϥⲣⲧϣⲟⲣⲡ ⲛⲁⲥ ⲡⲉⲛⲧϥⲣⲁⲥ ⲇⲉ ⲁⲩⲱ ⲁϥⲣϩⲗⲗⲟ ϥϩⲏⲛ ⲉϩⲟⲩⲛ ⲉⲡⲧⲁⲕⲟ
ϩⲙ̅ⲡⲧⲣⲉϥϫⲟⲟⲥ ϫⲉ ⲟⲩⲃⲣ̅ⲣⲉ ⲁϥⲣ̅ⲧϣⲟⲣⲡ̅ ⲛ̅ⲁⲥ. ⲡⲉⲛⲧϥⲣ̅ⲁⲥ ⲇⲉ ⲁⲩⲱ ⲁϥⲣ̅ϩⲗ̅ⲗⲟ ϥϩⲏⲛ ⲉϩⲟⲩⲛ ⲉⲡⲧⲁⲕⲟ.
ϦⲈⲚ ⲠϪⲒⲚϪⲞⲤ ϪⲈ ⲞⲨⲂⲈⲢⲒ ⲒⲈ ⲀϤⲈⲢ ϮϨⲞⲨⲒϮ ⲚⲀⲠⲀⲤ ⲪⲎ ⲆⲈ ⲈϢⲀϤⲈⲢⲀⲠⲀⲤ ⲞⲨⲞϨ ⲚⲦⲈϤⲈⲢϦⲈⲖⲖⲞ ϤϦⲈⲚⲦ ⲈⲠⲦⲀⲔⲞ.
Kad veli novi, ostari onaj prvi. Što pak stÓari i dotrajava, blizu je nestanku.
A kdyžť praví o nové, tedy pokládá první za vetchou; což pak vetší a schází, blízké jest zahynutí.
A kdyžť praví o nové, tedy pokládá první za vetchou; což pak vetší a schází, blízké jest zahynutí.
Tím Bůh ohlašuje nové sliby a novou smlouvu místo staré, která je už nevhodná a pozbývá platnosti.
Når han siger: "en ny", har han erklæret den første for gammel; men det, som bliver gammelt og ældes, er nu ved at forsvinde.
Naar han siger: „En ny‟, har han erklæret den første for gammel; men det, som bliver gammelt og ældes, er nær ved at forsvinde.
Naar han siger: „En ny‟, har han erklæret den første for gammel; men det, som bliver gammelt og ældes, er nær ved at forsvinde.
ଏବେ ଗଟେକ୍ ନୁଆ ରାଜିନାମା ଆଚେ ବଲି ପର୍ମେସର୍ କଇଲାକେ ପୁର୍ନା ରାଜିନାମାକେ କାଇ ମୁଲିଅ ନାଇ ବଲି ଆମେ ଜାନୁ । ଜନ୍ଟା ପୁର୍ନା ଅଇଗାଲା ଆରି କାଇଟା ପାଇ ମିସା ଲଡାକେ ନ ଆଇଲେ, ସେଟା ବାଇରେ ପିଙ୍ଗିଦେବାଇ ।
Ka Nyasaye luongo singruokni ni “manyien” to mano nyiso ni osemiyo singruok mokwongo odoko machon maonge tich; to kaka oonge tich kendo oti, to obiro lal nono machiegni.
Mukwiita chizuminano echi kuti, “chipya,” wakachita chizuminano chakusanguna chibe chikulukulu. Alimwi eecho chaba chachiindi alimwi kachili chi kulukulu chaba afwiifwi kuti chiinde.
Als Hij zegt: Een nieuw verbond, zo heeft Hij het eerste oud gemaakt; dat nu oud gemaakt is en verouderd, is nabij de verdwijning.
Door van een nieuw Verbond te spreken, heeft Hij het vroegere verouderd verklaard; welnu, wat verouderd is en afgeleefd, is zijn opheffing nabij.
Als Hij zegt: Een nieuw verbond, zo heeft Hij het eerste oud gemaakt; dat nu oud gemaakt is en verouderd, is nabij de verdwijning.
In saying, New, he has made the first old. And what is becoming old and obsolete is near disappearance.
In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.
In that he saith, A new [covenant], he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
In saying, A new covenant, he has regarded the first as out of use. Now, that which is out of use, and has become old, is ready to disappear.
By speaking of a new covenant, He has made the first one obsolete; and what is obsolete and aging will soon disappear.
When he says, A new agreement, he has made the first agreement old. But anything which is getting old and past use will not be seen much longer.
In speaking of “a new covenant,” he has made the first one obsolete. And what is becoming obsolete and growing old will soon disappear.
Now in saying something new, he has made the former old. But that which decays and grows old is close to passing away.
In that he says New, he has made the first old; but that which grows old and aged [is] near disappearing.
Now in saying a new, he hath made the former old. And that which decayeth and groweth old, is near its end.
By saying ‘new’ He has made the first one ‘old’; and what is obsolete and aging is near the end.
By saying, “A new agreed relationship,” he makes the first agreement out-of-date. The one that's old and worn out has almost disappeared.
In that he saith a new Testament, he hath abrogate the olde: nowe that which is disanulled and waxed olde, is ready to vanish away.
In that he calls it new, he has made the first one old; but that which is old and antiquated is nigh unto vanishing.
In calling it a new covenant, he hath made the first antiquated. Now what is antiquated and grown aged, is near evanescence.
Now by saying, a new covenant, He hath antiquated the first: and what is antiquated, and groweth old, is near it's exit.
In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.
In that he says, A new covenant, he has made the first old. Now that which decays and waxes old is ready to vanish away.
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
In that he says, A new covenant, he has made the first old. Now that which decays and waxs old is ready to vanish away.
In the saying “new,” He has made the first obsolete, and what is becoming obsolete and growing old [is] near disappearing.
By saying, "a new institution," he has made the former old: now, that which is decaying and growing old, is ready to vanish away.
By calling the covenant "new," He has made the first one obsolete; and whatever is becoming obsolete and aged, is near to vanishing.
In that he says, "new," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.
In that he says, "new," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.
In that he says, "new," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.
In that he says, "new," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.
In that he says, "new," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.
In that he says, "new," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.
In that he saith, “a new covenant,” he hath made the first old; but that which is becoming old, and worn out with age, is ready to vanish away.
By speaking of a new covenant, God at once renders the former covenant obsolete; and whatever becomes obsolete and loses its force is virtually annulled.
By speaking of a new covenant, God at once renders the former covenant obsolete; and whatever becomes obsolete and loses its force is virtually annulled.
In that he saith, A new [covenant], he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!
In saying new He has made obsolete the first; that then growing old and aging [is] near vanishing.
in/on/among the/this/who to say new to make old the/this/who first the/this/who then to make old and to grow old near disappearance
In that he said, THE NEW, he hath made the former old: and that which is antiquated, and hath grown old, is nigh unto decay.
In that he said a New Covenant, he made the first old; and that which is old and decaying, is near to dissolution.
Since God spoke about a new [covenant], he considered that the first [covenant] was no longer in use, and that it would soon disappear, just like [anything that] gets old [will disappear] [MET, DOU].
By speaking of a ‘new’ Covenant, God at once renders the former Covenant obsolete; and whatever becomes obsolete and loses its force is virtually annulled.
In yt he sayth a new testament he hath abrogat the olde. Now that which is disanulled and wexed olde is redy to vannysshe awaye.
By calling this covenant “new,” he declared the first covenant to be old, and what has become old and obsolete will soon disappear.
In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and groweth old [is] ready to vanish away.
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and groweth old is ready to vanish away.
By using the words, "a new Covenant," He has made the first one obsolete; but whatever is decaying and showing signs of old age is not far from disappearing altogether.
In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.
In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.
In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.
In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.
In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.
In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.
But in seiynge a newe, the formere wexide eeld; and that that is of many daies, and wexith eeld, is nyy the deeth.
in the saying 'new,' He hath made the first old, and what doth become obsolete and is old [is] nigh disappearing.
Dirante: Novan interligon — Li malnovigis la unuan. Kaj tio, kio kadukiĝas kaj malnoviĝas estas proksima al malapero.
Ke esi Mawu yɔ nubabla sia be “yeye” la, ewɔ gbãtɔ wòdo xoxo, eye nu si tsi, do xoxo la nu ava yi kpuie.
Siinä kuin hän sanoo: uusi, vanhensi hän entisen; sillä joka vanha ja ijällinen on, se on läsnä loppuansa.
Sanoessaan "uuden" hän on julistanut ensimmäisen liiton vanhentuneeksi; mutta se, mikä vanhenee ja käy iälliseksi, on lähellä häviämistään.
Als Hij spreekt van een nieuw verbond, dan heeft Hij het eerste voor oud verklaard. En dat wat oud is en verouderd staat op het punt van te verdwijnen.
— En disant: " Une alliance nouvelle ", Dieu a déclaré la première vieillie; or, ce qui est devenu ancien, ce qui est vieilli, est près de disparaître.
En disant: « Une nouvelle alliance », il a rendu la première caduque. Mais ce qui devient obsolète et vieillit est près de disparaître.
En disant: “une nouvelle”, il a rendu ancienne la première: or ce qui devient ancien et qui vieillit, est près de disparaître.
En disant une nouvelle [alliance], il envieillit la première: or, ce qui devient vieux et ancien, est près d'être aboli.
Mais en disant une nouvelle alliance, il a déclaré la première vieillie. Or ce qui devient ancien et vieillit est près de sa fin.
En disant: une alliance nouvelle, il a déclaré la première ancienne; or, ce qui est ancien, ce qui a vieilli, est près de disparaître.
— En disant: « Une alliance nouvelle », Dieu a déclaré la première vieillie; or, ce qui est devenu ancien, ce qui est vieilli, est près de disparaître.
En appelant cette alliance «une alliance nouvelle, » Dieu a frappé la première de vétusté; or ce qui est vieux et suranné touche à sa fin.
En parlant d'une alliance nouvelle, il déclare ancienne la première; or, ce qui est devenu ancien et a vieilli est près de disparaître.
En disant: « une nouvelle, » Il a frappé la première de décrépitude; or ce qui est décrépit et vieilli est près de disparaître.
appelant cette Alliance-là «nouvelle» il a déclaré la première vieillie; or ce qui a vieilli, ce qui est suranné est près de disparaître.
En appelant nouvelle cette alliance, il a déclaré ancienne la première; or, ce qui est devenu ancien, ce qui a vieilli, est près de disparaître.
Hayssa ha caaqoza izi “Orath” giidi kase caaqoza gali7a kessides. Hessa gishshi gali7idi wuridayssi dhayana wodey matides.
Indem er hier von einer neuen Verordnung (oder Stiftung) redet, hat er damit die frühere für veraltet erklärt. Was aber veraltet und abgelebt ist, das ist dem Verschwinden nahe.
Mit dem Worte "neu" erklärte er den frühern für veraltet. Was aber alt ist und veraltet, das ist reif, daß es vergehe.
Indem er sagt: "einen neuen", hat er den ersten alt gemacht; was aber alt wird und veraltet, ist dem Verschwinden nahe.
Indem er sagt: “einen neuen”, hat er den ersten alt gemacht; was aber alt wird und veraltet, ist dem Verschwinden nahe.
Mit dem Worte neuer Bund hat er den ersten für veraltet erklärt; was aber verjährt und veraltet, das geht dem Verschwinden entgegen.
Indem er sagt: Ein neues, macht er das erste alt. Was aber alt und überjahret ist, das ist nahe bei seinem Ende.
Indem er sagt: “Ein neues”, macht das erste alt. Was aber alt und überjahrt ist, das ist nahe bei seinem Ende.
Indem er hier von einem »neuen« (Bunde) redet, hat er den ersten für veraltet erklärt; was aber veraltet ist und sich überlebt hat, das geht dem Untergang entgegen.
Indem er sagt: «Einen neuen», hat er den ersten für veraltet erklärt; was aber veraltet ist und sich überlebt hat, das wird bald verschwinden.
Wenn Er von einem neuen spricht, so hat Er den ersten für veraltet erklärt; was aber veraltet und überjährt ist, das ist seinem Ende nahe.
Na rĩrĩ, rĩrĩa ekwaria ũhoro wa kĩrĩkanĩro kĩerũ-rĩ, nĩgũtua aatuire kĩrĩa kĩa mbere gĩkũrũ; na kĩndũ o gĩothe kĩrakũra-rĩ, gĩtuĩkaga gĩa gũthira, gĩkabuĩria o biũ.
Xoossay ha caaquwa “Oorathi” gidi xeegishe koyroyssa gal77isis. Hiza, gal77aynne ceegay dhayiya wodey gakkis.
Nani wan yedi: o ŋantaadi paano yeni li tie ke O doagidi waani ke o ŋantaadi kpialo kpeligi. ki sua yaali n kpeligi mo tie yaali n podi, lan mo n tie yaali n pendi.
Bi baa yaa tua«boncanli i» O sundi o dɔnlikpeligu po. wani n yedi yaa dɔnlikpeligu ji bodi.
εν τω λεγειν καινην πεπαλαιωκεν την πρωτην το δε παλαιουμενον και γηρασκον εγγυς αφανισμου
Λέγων δε καινήν, έκαμε παλαιάν την πρώτην· το δε παλαιούμενον και γηράσκον είναι πλησίον αφανισμού.
εν τω λεγειν καινην πεπαλαιωκεν την πρωτην το δε παλαιουμενον και γηρασκον εγγυς αφανισμου
εν τω λεγειν καινην πεπαλαιωκεν την πρωτην το δε παλαιουμενον και γηρασκον εγγυσ αφανισμου
ἐν τῷ λέγειν καινὴν πεπαλαίωκε τὴν πρώτην· τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.
ἐν τῷ λέγειν Καινὴν πεπαλαίωκεν τὴν πρώτην· τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.
ἐν τῷ λέγειν Καινὴν πεπαλαίωκεν τὴν πρώτην, τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.
ἐν τῷ λέγειν καινὴν πεπαλαίωκεν τὴν πρώτην· τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.
εν τω λεγειν καινην πεπαλαιωκεν την πρωτην το δε παλαιουμενον και γηρασκον εγγυς αφανισμου
Ἐν τῷ λέγειν, “Καινὴν”, πεπαλαίωκεν τὴν πρώτην. Τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.
εν τω λεγειν καινην πεπαλαιωκεν την πρωτην το δε παλαιουμενον και γηρασκον εγγυς αφανισμου
Ἐν τῷ λέγειν, Καινήν, πεπαλαίωκε τὴν πρώτην. Τὸ δὲ παλαιούμενον καὶ γηράσκον, ἐγγὺς ἀφανισμοῦ.
εν τω λεγειν καινην πεπαλαιωκεν την πρωτην το δε παλαιουμενον και γηρασκον εγγυς αφανισμου
Ἐν τῷ λέγειν, Καινήν, πεπαλαίωκε τὴν πρώτην. Τὸ δὲ παλαιούμενον καὶ γηράσκον, ἐγγὺς ἀφανισμοῦ.
εν τω λεγειν καινην πεπαλαιωκεν την πρωτην το δε παλαιουμενον και γηρασκον εγγυς αφανισμου
εν τω λεγειν καινην πεπαλαιωκεν την πρωτην το δε παλαιουμενον και γηρασκον εγγυς αφανισμου
ἐν τῷ λέγειν, Καινήν, πεπαλαίωκεν τὴν πρώτην· τὸ δὲ παλαιούμενον καὶ γηράσκον, ἐγγὺς ἀφανισμοῦ.
εν τω λεγειν καινην πεπαλαιωκεν την πρωτην το δε παλαιουμενον και γηρασκον εγγυς αφανισμου
εν τω λεγειν καινην πεπαλαιωκεν την πρωτην το δε παλαιουμενον και γηρασκον εγγυς αφανισμου
ἐν τῷ λέγειν καινὴν πεπαλαίωκεν τὴν πρώτην· τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.
ଆକେନ୍କେ ତ୍ମି ନିଅମ୍ ଡାଗ୍ଚେ ଗୁଆର୍ନେ ବାନ୍ ଇସ୍ପର୍ ପର୍ତୁମ୍ନେକେ ବାୱିର୍ ଡାଗ୍ଚେ ବାସଙ୍ଗ୍ବକେ ବାରି ମେଃନେ ବାୱିର୍ ଆରି ଆଚଲେକେ ଆତେନ୍ ଗିଆ ବ ୱେଏ ।
તો, ‘નવો કરાર’ એવું કહીને તેમણે પહેલા કરારને જૂનો ઠરાવ્યો છે. પણ જે જૂનું તથા જર્જરિત થતું જાય છે તે નાશ પામવાની તૈયારીમાં છે.
Lè Bondye di li pral fè yon lòt kontra, li fè premye kontra a pase mòd. Tou sa ki pase mòd, tou sa ki fin vye prèt pou disparèt.
Lè L te di: “Yon akò tounèf”, Li fè premye a epwize nèt. Men, nenpòt sa ki vin epwize a, e ki vin vye, prè pou vin disparèt.
परमेसवर नै इस ताहीं नया करार कह्या, इस करकै उसनै पैहल्ड़े करार ताहीं पुराणा ठहरा दिया, जो चीज पुराणी अर घिसी होई सै उसका मिट जाणा जरूरी सै।
Ta wurin kira wannan alkawari “sabo,” ya mai da na farin tsoho ke nan; abin da yake tsoho yana kuma daɗa tsufa, zai shuɗe nan ba da daɗewa ba.
A kan fadin ''sabo'' ya mayar da alkawarin fari tsoho. Wannan kuma da aka ambata tsoho na shirin bacewa.
I kana olelo ana, He berita hou, ua hoolilo oia i ka mea mua i lualua; a o ka mea lualua, e elemakule ana hoi, ua kokoke no ia e nalo aku.
| בהגדרתו”ברית חדשה“הוא קבע את התיישנות הברית הראשונה, ואם הברית הראשונה ישנה, הרי שהיא חולפת. |
| הנה באמרו ברית חדשה ישן את הראשונה ומה שהוא נושן ומזקין קרוב הוא אל קצו׃ |
नई वाचा की स्थापना से उसने प्रथम वाचा को पुराना ठहराया, और जो वस्तु पुरानी और जीर्ण हो जाती है उसका मिट जाना अनिवार्य है।
जब परमेश्वर एक “नई” वाचा का वर्णन कर रहे थे, तब उन्होंने पहले को अनुपयोगी घोषित कर दिया. जो कुछ अनुपयोगी तथा जीर्ण हो रहा है, वह नष्ट होने पर है.
Amikor az újról beszél, óvá tette az elsőt, ami pedig elavult, közel van az enyészethez.
Mikor újról beszél, óvá tette az elsőt; a mi pedig megavul és megvénhedik, közel van az enyészethez.
Guð segir um þessi nýju loforð og þennan nýja sáttmála að þau eigi eftir að taka sæti gamla sáttmálans, því að sá sé orðinn úreltur og hafi verið lagður til hliðar fyrir fullt og allt.
Mgbe o kwuru okwu banyere ọgbụgba ndụ ọhụrụ, ọ pụtara na nke ochie ahụ abụrụla ihe gabigara agabiga. Ihe dị ochie nke gabigara ga-emesịa ghara ịdịkwa.
Ti panangibaga iti “baro,” inaramidnan a daan ti immuna a katulagan. Ken ti impablaakna nga agbalin a daan ket nakasagana a mapukaw.
Dengan mengemukakan suatu perjanjian yang baru, Allah membuat perjanjian yang pertama itu menjadi tua dan usang; dan apa yang sudah tua, akan segera pula lenyap.
Dengan mengatakan, “Hubungan baru yang disepakati,” Dia membuat perjanjian pertama sudah tidak berlaku lagi. Yang sudah lama dan usang hampir menghilang.
Oleh karena Ia berkata-kata tentang perjanjian yang baru, Ia menyatakan yang pertama sebagai perjanjian yang telah menjadi tua. Dan apa yang telah menjadi tua dan usang, telah dekat kepada kemusnahannya.
Jadi, karena Allah berbicara tentang suatu perjanjian yang baru, maka jelaslah bahwa perjanjian yang diadakan dengan perantaraan Musa itu dianggap sudah berlalu. Artinya perjanjian yang lama itu tidak berlaku lagi.
Ku ligitya “Ngeni,” ulizipilye ilagiilyo nila ng'wandyo kutula ikulu kulu. Hangi nilanso naiza ulitanantilye kutula ikulu kulu likoli likondaniile kulimila.
Dicendo un nuovo [patto], egli ha anticato il primiero; or quello ch'è anticato, ed invecchia, è vicino ad essere annullato.
Dicendo però alleanza nuova, Dio ha dichiarato antiquata la prima; ora, ciò che diventa antico e invecchia, è prossimo a sparire.
Dicendo: Un nuovo patto, Egli ha dichiarato antico il primo. Ora, quel che diventa antico e invecchia è vicino a sparire.
Ahira uboo, “usiziki me” ma kurzo u inko u tize ti tuba ti kuzo. Tege sa aboka ti kuzi tinyara uhunne me.
既に『新し』と言ひ給へば、初のものを舊しとし給へるなり、舊びて衰ふるものは、消失せんとするなり。
「新しい契約」と言われることによって，最初のものを古いものとされました。そして，古いものとされて年を経たものは，消滅に近づいているのです。
神は、「新しい」と言われたことによって、初めの契約を古いとされたのである。年を経て古びたものは、やがて消えていく。
神が新しい契約と言われたときには、初めのものを古いとされたのです。年を経て古びたものは、すぐに消えて行きます。
然て新と曰へば、前のものを舊とし給ひしなり、舊にして老衰せるものは亡に近し。
ଆନିନ୍ କେନ୍ଆତେ ରଙ୍ ଅନଗଡ୍ ଗାମ୍ଲେ ଆମ୍ମୁଙ୍ଆତେ ପାପୁର୍ ଅନଗଡ୍ ଗାମେନ୍, ଅଙ୍ଗାଆତେ ପାପୁରେନ୍ ଆରି ଅଃଞଣ୍ଡ୍ରମ୍ନେବୋ, ତିଆତେ ସରୟ୍ତନେ ।
Ri Dios are xubꞌij kꞌakꞌ che we chꞌekom tzij riꞌ, xubꞌij chi man kꞌo ta chi kutayij ri jun ri xikꞌow kanoq rumal qꞌeꞌl chik xuqujeꞌ jubꞌiqꞌ karaj kasach uwach.
Anumzamo'ma ama kasefa hagerafi huvempa kema nehuno'a kote hagerafi huvempa kegura huno, kna'amo'a vagarenkeno, ko'zama me'nesia zamofona eri'zama'a omanenkeno fanane hugahie hu'ne.
ಇಲ್ಲಿ ದೇವರು “ಹೊಸ ಒಡಂಬಡಿಕೆ” ಎಂದು ಹೇಳಿರುವಾಗ ಮೊದಲಿದ್ದದ್ದನ್ನು ಹಳೆಯದಾಗಿ ಮಾಡಿದ್ದಾರೆ. ಅದು ಹಳೆಯದಾಗುತ್ತಾ ಕ್ಷೀಣವಾಗಿ ಅಳಿದು ಹೋಗಲಿದೆ.
ಆತನು “ಹೊಸತು” ಎಂದು ಹೇಳಿದ್ದರಲ್ಲಿ ಮೊದಲಿದ್ದ ಒಡಂಬಡಿಕೆಯನ್ನು ಹಳೆಯದಾಗಿ ಮಾಡಿದ್ದಾನೆ. ಅದು ಹಳೆಯದಾಗುತ್ತಾ ಅಳಿದುಹೋಗುವುದಕ್ಕೆ ಸಮೀಪವಾಗಿದೆ.
Kwo kwaikati “Nyaya,” alikolele lilgano lyo kwamba okubha ekokolo kokolo. Nalinu alasishe kubha ekokolo kokolo lili ayeyi okubhula.
Pwu ukhuta “Kipya,” atengenisye ulwidihano ulwa kwanja ukuva lukulu kulu. Na ilyo ikhulitangasya ukuva likuhuhe khulu lugulila ukhuhega.
Kwa kujobha “Mpya,” alibhombili liagano lya kuanza kujha lilala. Ni e'lu ambalyo alitangasili kujha lilala lijhele tayari kuhoka.
새 언약이라 말씀하셨으매 첫 것은 낡아지게 하신 것이니 낡아지고 쇠하는 것은 없어져 가는 것이니라
새 언약이라 말씀하셨으매 첫 것은 낡아지게 하신 것이니 낡아지고 쇠하는 것은 없어져가는 것이니라
Ke God El sramsram ke sie wuleang sasu, El oru tuh wuleang se meet ah in mahi; ac kutena ma su mahi ac kulawi, ac fah sa na wanginla.
Chakuwamba “chihya,” abachiti chilikani chentazi kuba cha kale, mi chisasina mussebezi ni kusupala chichina hafuhi niku mana.
| کاتێک باسی ئەم پەیمانە دەکات و دەفەرموێ: «نوێ»، پەیمانی یەکەم کۆن دەکات. شتێکیش کە کۆن و پیر بوو، ئەوا لە نەمان نزیکە. |
ମାହାପୂରୁ ର଼ ପୁଃନି ରା଼ଜିମା଼ନା କିତାକି ତଲିତି ରା଼ଜିମା଼ନାଇଁ ପ୍ଣାଃଇ ରା଼ଜିମା଼ନା କିହାମାନେସି; ଇଞ୍ଜାଁ ଅ଼ଡ଼େ ଆମିନି ପ୍ଣାଃଆୟି ଲ଼ଡ଼ା ହୀଆଗାଟାୟି ଆ଼ହାମାନେ, ଏ଼ଦି ଗା଼ଡ଼େକେଏ ମେଣ୍ଙ୍ଗିନେ ।
Dicendo autem novum: veteravit prius. Quod autem antiquatur, et senescit, prope interitum est.
Dicendo autem novum: veteravit prius. Quod autem antiquatur, et senescit, prope interitum est.
Dicendo autem novum: veteravit prius. Quod autem antiquatur, et senescit, prope interitum est.
Dicendo autem novum: veteravit prius. Quod autem antiquatur, et senescit, prope interitum est.
dicendo autem novum veteravit prius quod autem antiquatur et senescit prope interitum est
Dicendo autem novum: veteravit prius. Quod autem antiquatur, et senescit, prope interitum est.
Kad Viņš saka: jaunu (derību), tad Viņš to pirmo ir darījis par vecu. Kas nu ir darīts par vecu un vecs paliek, tas iznīkšanai ir tuvu.
Awa Nkolo abengi Boyokani oyo « Boyokani ya sika, » elingi koloba ete akomisi oyo ya liboso boyokani ya kala; nzokande eloko oyo ekomi ya kala mpe enuni ekomi pene ya kolimwa.
या वाचा ख नयी वाचा कह्य क ओन पहिली वाचा ख पुरानी कर दियो अऊर जो पुरानी अऊर जीर्न होय जावय हय वा फिर जल्दीच मिट जावय हय।
Katonda bw’ayogera ku ndagaano empya, olwo ng’andibizza ey’edda; n’eyo gy’adibizza n’okukaddiwa n’ekaddiwa, eriggwaawo.
नई वाचा री स्थापना रे तिने, पईली वाचा पुराणी ठराई और जो चीजा पुराणिया और खराब ऊई जाओईया, तिना रा खत्म ऊणा जरूरी ए।
Amin’ ny anaovany hoe “vaovao” dia nataony fa efa ela ny voalohany. Fa izay tratra ela sy mihantitra dia efa madiva ho levona.
Ie nanao ty hoe: Vaoeñe, le fa nampiantere’e i taoloy, le fa himosaoñe o raha mihamodo naho miha-antetseo.
പുതിയത് എന്നു പറയുന്നതിനാൽ ആദ്യ ഉടമ്പടിയെ പഴയതാക്കിയിരിക്കുന്നു; എന്നാൽ പഴയതാകുന്നതും ജീർണ്ണിക്കുന്നതും എല്ലാം താമസിയാതെ ഇല്ലാതെയാകും.
പുതിയതു എന്നു പറയുന്നതിനാൽ ആദ്യത്തേതിനെ പഴയതാക്കിയിരിക്കുന്നു; എന്നാൽ പഴയതാകുന്നതും ജീൎണ്ണിക്കുന്നതും എല്ലാം നീങ്ങിപ്പോകുവാൻ അടുത്തിരിക്കുന്നു.
പുതിയതു എന്നു പറയുന്നതിനാൽ ആദ്യത്തേതിനെ പഴയതാക്കിയിരിക്കുന്നു; എന്നാൽ പഴയതാകുന്നതും ജീർണ്ണിക്കുന്നതും എല്ലാം നീങ്ങിപ്പോകുവാൻ അടുത്തിരിക്കുന്നു.
അവിടന്ന് ഈ ഉടമ്പടിയെ “പുതിയത്” എന്നു വിളിക്കുന്നതിലൂടെ ആദ്യത്തേതിനു സാംഗത്യമില്ലാത്തതായിത്തീർന്നു എന്നു പ്രഖ്യാപിക്കുകയാണ്. കാലഹരണപ്പെട്ടതും പഴഞ്ചനും ആയതൊക്കെ അതിവേഗം അപ്രത്യക്ഷമാകും.
Tengban Mapuna anouba walepnaba ama haiba asida ahanba adu ariba oihalle; aduga ariba amadi mantharakliba pot adu thuna mangkhigani.
या कराराला नवीन करार म्हणले म्हणून त्याने पहिला करार जुना ठरवला. जे जुने व जीर्ण होत आहे, नाहीसे होण्याच्या बेतात आले आहे.
ନେଆଁଁକେ ନାୱା ନିୟାମ୍ ମେନ୍ତେ କାଜିକେଦ୍ ହରାତେ ପାର୍ମେଶ୍ୱାର୍ ସିଦାତେୟାଃକେ ମାରିତେୟାଃ ମେନ୍ତେ କାଜିକେଦା ଆଡଃ ଅକ୍ନାଃ ମାରିତେୟାଃ ତାନାଃ, ଏନା ଜାଲ୍ଦିଗି ଜିୟନଃଆ ।
Kwa lugula ga malagano ga ambi, a Nnungu bhashinkutenda malagano ga ntai gala gabhe ga makongopa, na shoshowe shikongopala shikakabha kumala ninngabhoneka.
ကိုယ်တော်သည်ယင်းသို့ပဋိညာဉ်သစ်အကြောင်း ကိုမိန့်တော်မူသောအားဖြင့် ပထမပဋိညာဉ် ကိုဟောင်းနွမ်းစေတော်မူ၏။ ဟောင်းနွမ်းလာသော အရာသည်လည်းမကြာမီပျောက်ကွယ်သွား လိမ့်မည်။
ပဋိညာဉ်တရားသစ်ဟူ၍ မိန့်တော်မူသည်တွင် ပဌမပဋိညာဉ်တရားကို ဟောင်းစေတော်မူ၏။ ရွေ့လျော့၍ ဟောင်းသောအရာမည်သည်ကား၊ ကွယ်ပျောက်ခြင်း သို့ရောက်လုနီးသတည်း။
ပဋိညာဉ်တရားသစ် ဟူ၍မိန့် တော်မူသည်တွင် ပဌမ ပဋိညာဉ်တရားကို ဟောင်း စေတော်မူ၏။ ရွေ့လျော့ ၍ ဟောင်း သောအရာ မည်သည်ကား၊ ကွယ်ပျောက် ခြင်း သို့ရောက်လုနီး သတည်း။
I a ia i mea, he kawenata hou, kua whakatawhitotia e ia te mea tuatahi. Na, ko te mea kua tawhitotia, kua koroheketia, ka tata te memeha.
Etu niyom ke “notun” mata nisena, Tai pora prothom niyom to bodli kori dise, aru kun to purana aru eku kaam nathake hoise, etu joldi harai jabo.
Nuumiijeng ena tiit ah baat ang bah, Rangte ih phangkhoh ah ehak ih hoon thukla; eno tim ang abah uh ehak ih hoonta no nyia thiita no seek ih thih ah.
Ngokuthi isivumelwano lesi “sitsha” wenze esakuqala sangasasebenzi; futhi okungasasebenzi lokugugileyo kuzanyamalala masinyane.
Ngokuthi: Isivumelwano esitsha, senze esokuqala saba ngesigugileyo. Njalo osekugugile lokudala sekuseduze lokunyamalala.
Kwa kubaya “Waayambe” alipangite liagano lya kwanza kuwa lyazamani. Na elo nga ambalo atilitangaza kuba lyazamani lyalibile tayari yomoka.
“नयाँ” भन्नुहुँदा उहाँले पहिलो करारलाई पुरानो बनाउनुभयो । र जुन काम नलाग्ने र पुरानो भएको छ, त्यो हराएर जानै लागेको छ ।
Chapanga peakulikemela lilaganu lenili lamupya, lila la kadeni lilalili, na chindu chochoha chechivya chigogolo na chechilalili chivii papipi na kuyaga.
Idet han sier: en ny, har han dømt den første å være gammel; men det som blir gammelt og foreldes, er nær ved å bli borte.
Gud taler altså om en ny pakt, og det betyr at den første pakten er gått ut på dato og snart skal forsvinne.
Med di han segjer: «ei ny», hev han dømt den fyrste som gamall; men det som vert gamalt og foraldra, er nær ved å kverva burt.
ସେ “ନୂତନ ନିୟମ” ବୋଲି କହିବା ଦ୍ୱାରା ପ୍ରଥମକୁ ପୁରାତନ କରିଅଛନ୍ତି; ଆଉ ଯାହା ପୁରାତନ ଓ ଜୀର୍ଣ୍ଣ ହୋଇଯାଉଅଛି, ତାହାର ଲୋପ ହେବାର ସମୟ ସନ୍ନିକଟ।
Innis kakuu kanaan “haaraa” jedhee kakuu jalqabaa sana moofesseera; wanni moofaʼee fi wanni dulloome dafee bada.
ਜਦੋਂ ਉਹ ਨੇ ਨਵਾਂ ਨੇਮ ਆਖਿਆ ਤਾਂ ਪਹਿਲੇ ਨੂੰ ਪੁਰਾਣਾ ਠਹਿਰਾਇਆ ਹੈ। ਪਰ ਜੋ ਕੁਝ ਪੁਰਾਣਾ ਹੋਇਆ ਅਤੇ ਬਹੁਤ ਸਮੇਂ ਤੋਂ ਹੈ ਉਹ ਅਲੋਪ ਹੋਣ ਦੇ ਨੇੜੇ ਹੈ।
ହେୱାନ୍ ପୁନି ନିୟମ୍ ଇଞ୍ଜି ଇଞ୍ଜ୍ନାକା ହୁଦାଂ ପର୍ତୁମ୍ତିଂ ପ୍ଡାନାକା କିତାନ୍ନ୍ନା, ଆରେ ଇନାକା ପ୍ଡାନାକା ଆରି ବୁଡା ଆଜ଼ି ହାନାତା, ହେୱାନ୍ତି ୱାସ୍କିତାଂ ଡ଼ୁଗ୍ଜି ଆନାକା ସମୁ ଲାଗେ ।”
| پس چون «تازه» گفت، اول را کهنه ساخت؛ و آنچه کهنه و پیر شده است، مشرف بر زوال است. |
| در اینجا خدا از عهدی «جدید» سخن میگوید. پس روشن است که عهد قبلی، کهنه شده است؛ و هر چه که کهنه و قدیمی شود، بهزودی از بین خواهد رفت. |
Pakalongiti kwa lipatanu lya syayi, Mlungu kalisakaziya lilii lya kwanja, na shoseri shashisakaziwa na kuwera shigona sambira hashiwuki.
Ni a kotin masani: Inau kap, a kotin kamaringala men mas o. A me maringalar o malar, me mau ong lokidokila.
Ni a kotin majani: Inau kap, a kotin kamariwala men maj o. A me marinalar o malar, me mau on lokidokila.
A gdy mówi: Nowe, pierwsze czyni wiotchem; a to, co wiotszeje i zestarzeje się, bliskie jest zniszczenia.
Bóg, mówiąc o nowym przymierzu, uznał poprzednie przymierze za przestarzałe. A to, co stare i nieaktualne, jest już niepotrzebne.
A gdy mówi „nowe”, uznaje pierwsze za przedawnione; a to, co się przedawnia i starzeje, bliskie jest zaniku.
Quando ele disse: “Novo [pacto]”, ele tornou o primeiro ultrapassado. Ora, o que se torna ultrapassado e envelhece está perto de desaparecer.
Dizendo Novo, envelheceu o primeiro. Ora, o que foi tornado velho, e se envelhece, perto está de se esvaecer.
Dizendo Novo, envelheceu o primeiro. Ora, o que foi tornado velho, e se envelhece, perto está de se esvaecer.
Já que Deus falou de uma nova [aliança], ele achava que a primeira [aliança ]não estava mais em vigor e que logo desapareceria, bem como [desaparece qualquer outra coisa que ]envelhece [MET, DOU].
E ao dizer: “Uma nova relação combinada”, Deus fez com que o primeiro acordo ficasse velho e não valesse mais. E aquele que está velho e gasto logo irá desaparecer.
Naquele que ele diz, “Um novo pacto”, ele tornou o primeiro obsoleto. Mas o que está se tornando obsoleto e envelhecendo está quase desaparecendo.
Прин фаптул кэ зиче: „Ун ноу легэмынт”, а мэртурисит кэ чел динтый есте векь, яр че есте векь, че а ымбэтрынит, есте апроапе де пеире.
În aceea că el spune: Un nou legământ, el l-a învechit pe primul. Acum ceea ce putrezește și îmbătrânește este gata să dispară.
Când zice: “Un legământ nou”, îl face caduc pe cel dintâi. Dar ceea ce devine învechit și îmbătrânește este aproape de dispariție.
Leleꞌ Lamatuaꞌ olaꞌ nae, Eni nau hengge-nee hehelu-fufuli feuꞌ no se, naa sosoan nae, hehelu-fufuli mbaraaꞌ a, nda papakeꞌ sa ena. Nda dooꞌ sa, te sambu-lalo hendi ena.
Говоря “новый”, показал ветхость первого; а ветшающее и стареющее близко к уничтожению.
Senayanga “Mpya,” abhombile ilagano elyahwande abhe ligosi ligosi. Na elyo lyalitangazizye abheligosi ligosi lisageye hashe asogole.
Chonginkhit thar a ti sikin, Pathien'n amotona ha chu a muruon a sin zoi; male neinuntin amuruo hong changa mangsaloi ngei chu inmang lai atih zoi.
anena taM niyamaM nUtanaM gaditvA sa prathamaM niyamaM purAtanIkRtavAn; yacca purAtanaM jIrNAJca jAtaM tasya lopo nikaTo 'bhavat|
অনেন তং নিযমং নূতনং গদিৎৱা স প্ৰথমং নিযমং পুৰাতনীকৃতৱান্; যচ্চ পুৰাতনং জীৰ্ণাঞ্চ জাতং তস্য লোপো নিকটো ঽভৱৎ|
অনেন তং নিযমং নূতনং গদিৎৱা স প্রথমং নিযমং পুরাতনীকৃতৱান্; যচ্চ পুরাতনং জীর্ণাঞ্চ জাতং তস্য লোপো নিকটো ঽভৱৎ|
အနေန တံ နိယမံ နူတနံ ဂဒိတွာ သ ပြထမံ နိယမံ ပုရာတနီကၖတဝါန်; ယစ္စ ပုရာတနံ ဇီရ္ဏာဉ္စ ဇာတံ တသျ လောပေါ နိကဋော 'ဘဝတ်၊
anEna taM niyamaM nUtanaM gaditvA sa prathamaM niyamaM purAtanIkRtavAn; yacca purAtanaM jIrNAnjca jAtaM tasya lOpO nikaTO 'bhavat|
अनेन तं नियमं नूतनं गदित्वा स प्रथमं नियमं पुरातनीकृतवान्; यच्च पुरातनं जीर्णाञ्च जातं तस्य लोपो निकटो ऽभवत्।
અનેન તં નિયમં નૂતનં ગદિત્વા સ પ્રથમં નિયમં પુરાતનીકૃતવાન્; યચ્ચ પુરાતનં જીર્ણાઞ્ચ જાતં તસ્ય લોપો નિકટો ઽભવત્|
anena taṁ niyamaṁ nūtanaṁ gaditvā sa prathamaṁ niyamaṁ purātanīkṛtavān; yacca purātanaṁ jīrṇāñca jātaṁ tasya lopo nikaṭo 'bhavat|
anēna taṁ niyamaṁ nūtanaṁ gaditvā sa prathamaṁ niyamaṁ purātanīkr̥tavān; yacca purātanaṁ jīrṇāñca jātaṁ tasya lōpō nikaṭō 'bhavat|
anena taM niyamaM nUtanaM gaditvA sa prathamaM niyamaM purAtanIkR^itavAn; yachcha purAtanaM jIrNA ncha jAtaM tasya lopo nikaTo. abhavat|
ಅನೇನ ತಂ ನಿಯಮಂ ನೂತನಂ ಗದಿತ್ವಾ ಸ ಪ್ರಥಮಂ ನಿಯಮಂ ಪುರಾತನೀಕೃತವಾನ್; ಯಚ್ಚ ಪುರಾತನಂ ಜೀರ್ಣಾಞ್ಚ ಜಾತಂ ತಸ್ಯ ಲೋಪೋ ನಿಕಟೋ ಽಭವತ್|
អនេន តំ និយមំ នូតនំ គទិត្វា ស ប្រថមំ និយមំ បុរាតនីក្ឫតវាន៑; យច្ច បុរាតនំ ជីណ៌ាញ្ច ជាតំ តស្យ លោបោ និកដោ ៜភវត៑។
അനേന തം നിയമം നൂതനം ഗദിത്വാ സ പ്രഥമം നിയമം പുരാതനീകൃതവാൻ; യച്ച പുരാതനം ജീർണാഞ്ച ജാതം തസ്യ ലോപോ നികടോ ഽഭവത്|
ଅନେନ ତଂ ନିଯମଂ ନୂତନଂ ଗଦିତ୍ୱା ସ ପ୍ରଥମଂ ନିଯମଂ ପୁରାତନୀକୃତୱାନ୍; ଯଚ୍ଚ ପୁରାତନଂ ଜୀର୍ଣାଞ୍ଚ ଜାତଂ ତସ୍ୟ ଲୋପୋ ନିକଟୋ ଽଭୱତ୍|
ਅਨੇਨ ਤੰ ਨਿਯਮੰ ਨੂਤਨੰ ਗਦਿਤ੍ਵਾ ਸ ਪ੍ਰਥਮੰ ਨਿਯਮੰ ਪੁਰਾਤਨੀਕ੍ਰੁʼਤਵਾਨ੍; ਯੱਚ ਪੁਰਾਤਨੰ ਜੀਰ੍ਣਾਞ੍ਚ ਜਾਤੰ ਤਸ੍ਯ ਲੋਪੋ ਨਿਕਟੋ (ਅ)ਭਵਤ੍|
අනේන තං නියමං නූතනං ගදිත්වා ස ප්රථමං නියමං පුරාතනීකෘතවාන්; යච්ච පුරාතනං ජීර්ණාඤ්ච ජාතං තස්ය ලෝපෝ නිකටෝ (අ)භවත්|
அநேந தம்’ நியமம்’ நூதநம்’ க³தி³த்வா ஸ ப்ரத²மம்’ நியமம்’ புராதநீக்ரு’தவாந்; யச்ச புராதநம்’ ஜீர்ணாஞ்ச ஜாதம்’ தஸ்ய லோபோ நிகடோ (அ)ப⁴வத்|
అనేన తం నియమం నూతనం గదిత్వా స ప్రథమం నియమం పురాతనీకృతవాన్; యచ్చ పురాతనం జీర్ణాఞ్చ జాతం తస్య లోపో నికటో ఽభవత్|
อเนน ตํ นิยมํ นูตนํ คทิตฺวา ส ปฺรถมํ นิยมํ ปุราตนีกฺฤตวานฺ; ยจฺจ ปุราตนํ ชีรฺณาญฺจ ชาตํ ตสฺย โลโป นิกโฏ 'ภวตฺฯ
ཨནེན ཏཾ ནིཡམཾ ནཱུཏནཾ གདིཏྭཱ ས པྲཐམཾ ནིཡམཾ པུརཱཏནཱིཀྲྀཏཝཱན྄; ཡཙྩ པུརཱཏནཾ ཛཱིརྞཱཉྩ ཛཱཏཾ ཏསྱ ལོཔོ ནིཀཊོ ྅བྷཝཏ྄།
| اَنینَ تَں نِیَمَں نُوتَنَں گَدِتْوا سَ پْرَتھَمَں نِیَمَں پُراتَنِیکرِتَوانْ؛ یَچَّ پُراتَنَں جِیرْنانْچَ جاتَں تَسْیَ لوپو نِکَٹو بھَوَتْ۔ |
anena ta. m niyama. m nuutana. m gaditvaa sa prathama. m niyama. m puraataniik. rtavaan; yacca puraatana. m jiir. naa nca jaata. m tasya lopo nika. to. abhavat|
А кад вели: нов завет, први начини ветхим; а шта је ветхо и остарело, близу је краја.
A kad veli: nov zavjet, prvi naèini vethijem; a što je vetho i ostarjelo, blizu je kraja.
Modimo o bua ka ditsholofetso tse di ncha tse, tsa kgolagano e ncha e, gore di tsaya maemo a kgolagano e kgologolo; gonne e beetswe kwa thoko ka bosakhutleng.
Pakuti: Sungano itsva, yakasakadza yekutanga. Zvino chosakarawo chova chakare, chava pedo kurova.
Nokuti akati sungano iyi “itsva,” ipapo akashayisa basa yokutanga; zvino chinhu chisisina basa uye chava chekare chichaparara nokukurumidza.
Внегда же глаголет нов, обветши перваго: а обветшавающее и состаревающееся близ есть истления.
Ker pravi: »Novo zavezo, « je prvo naredil staro. Torej to, kar propada in postaja staro, je pripravljeno, da izgine proč.
Ker pravi: "Novo," ostaral je prvo; kar pa je ostarano in se stara, je skoraj minilo.
Lino Lesa pakwamba sha Cipangano calinolino, ekwambeti cipangano ca kaindi cilabongosoko, kayi cintu ciliconse cacekula ne kubongosoka cilipepi kushimangana.
Kolkuu yidhi, Axdi cusub, ayuu kii hore duug ka dhigay. Laakiin kan duugoobayaa oo gaboobayaa wuxuu u dhow yahay inuu libdho.
Diciéndolo nuevo, dio por viejo al primero; y lo que decae y se envejece, cerca está de desvanecerse.
Al decir “pacto de una nueva relación”, Dios abandona el primer pacto. Ese pacto que ya está obsoleto y desgastado, y que casi ha desaparecido.
Al decir: “Un nuevo pacto”, ha dejado obsoleto el primero. Pero lo que se vuelve obsoleto y envejece está a punto de desaparecer.
Al decir: Nuevo [Pacto], trató como obsoleto el primero, porque lo tratado como obsoleto caduca. Está cerca de desaparecer.
Al decir una ( alianza ) nueva, declara anticuada la primera; de modo que lo que se hace anticuado y envejece está próximo a desaparecer.
Diciendo un nuevo concierto, dio por viejo al primero; y lo que es dado por viejo y se envejece, cerca está de desvanecerse.
Diciendo, Nuevo [pacto], dió por viejo al primero; y lo que es dado por viejo y se envejece, cerca está de desvanecerse.
Diciendo Nuevo [pacto, ] dió por viejo al primero y lo que es dado por viejo y se envejece, cerca está de desvanecerse.
Cuando Dios dice: Un nuevo pacto, ha declarado viejo el primer pacto. Pero cualquier cosa que esté envejeciendo y anticuado, poco le falta para desaparecer.
Kwa kusema “Mpya,” amelifanya agano la kwanza kuwa kuukuu. Na hilo ambalo amelitangaza kuwa kuukuu liko tayari kutoweka.
Kwa kusema juu ya agano jipya, Mungu alilichakaza lile la kwanza; na chochote kinachochakaa na kuwa kikuukuu kitatoweka karibuni.
Kwa kuliita agano hili “jipya,” Mungu amefanya lile agano la kwanza kuwa kuukuu; nacho kitu kinachoanza kuchakaa na kuwa kikuukuu kiko karibu kutoweka.
När han säger "ett nytt förbund", har han därmed givit till känna att det förra är föråldrat; men det som föråldras och bliver gammalt, det är nära att försvinna.
I det han säger: Ett nytt, föråldrade han det första; det nu åldrigt och gammalt är, det är hardt vid ändan.
När han säger »ett nytt förbund», har han därmed givit till känna att det förra är föråldrat; men det som föråldras och bliver gammalt, det är nära att försvinna.
Doon sa sinasabi niya, Isang bagong tipan, ay linuma niya ang una. Datapuwa't ang nagiging luma at tumatanda ay malapit ng lumipas.
Sinasabing “bago,” ginawa niyang luma ang unang tipan. At kaniya ngang inihayag na ang pagiging luma ay handa ng maglaho.
Anw bv milv kunamgv lvgabv minla, Pwknvyarnv minchola milv kunam anga akuaram motoku; okv ogu oguv akukunv okv ainapin kunvngv baapubv nyeedukunv.
புதிய உடன்படிக்கை என்று அவர் சொல்லுகிறதினாலே முந்தினதைப் பழமையாக்கினார்; பழமையானதும் நாள்பட்டதுமாக இருக்கிறது உருக்குலைந்துபோகும் காலம் நெருங்கியிருக்கிறது.
இந்த உடன்படிக்கையை “புதியது,” என்று சொல்கிறதினாலே, அவர் முதலாவது உடன்படிக்கையை பழமையாக்கினார். எனவே அது பழமையானதும், நாள்பட்டதும், மறைந்து போகிறதுமாயிற்று.
ఆయన ‘కొత్త ఒప్పందం’ అని చెప్పడం వల్ల, మొదటి ఒప్పందాన్ని పాతదిగా చేశాడు. దేన్నైతే ఆయన పాతది అని ప్రకటించాడో అది మాసిపోవడానికి సిద్ధంగా ఉంది.
Pea ʻi heʻene pehē, Ko e [fuakava ]foʻou, kuo hā ai kuo motuʻa ʻae ʻuluaki. Pea ko ia kuo motuʻa mo vaivai, kuo tei mole ia.
Tanrı, “Yeni bir antlaşma” demekle ilkini eskimiş saymıştır. Eskiyip köhneleşense çok geçmeden yok olur.
Frɛ a wɔfrɛ saa apam yi “Foforo” no ama nea wɔyɛɛ kan no ayɛ dedaw; na biribiara a enyin yɛ dedaw no nkyɛ yera.
Frɛ a wɔfrɛ saa apam yi “Foforɔ” no ama deɛ wɔyɛɛ kane no ayɛ dada; na biribiara a anyini ayɛ dada no nkyɛre yera.
Називаючи цей [Завіт] «новим», Він тим самим оголосив перший [завіт] застарілим, а те, що застаріло, незабаром зникне.
Коли ж каже „Нови́й Заповіт “, то тим назвав перший стари́м. А що́ порохня́віє й старі́є, те близьке́ до зотління.
А що глаголе: "новий", то обветшив первого; що ж обветшало і зстарілось, те близьке зотлїння.
इन अल्फ़ाज़ में ख़ुदा एक नए अह्द का ज़िक्र करता है और यूँ पुराने अह्द को रद्द कर देता है। और जो रद्द किया और पुराना है उस का अन्जाम क़रीब ही है।
| ئەمدى خۇدانىڭ بۇ ئەھدىنى «يېڭى» دېيىشى بۇرۇنقىسىنى «كونا» دېگەنلىكىدۇر؛ ئەمدى ۋاقتى ئۆتكەن، كونىرىغان ئىش بولسا ئۇزۇن ئۆتمەي يوقىلىدۇ. |
Әнди Худаниң бу әһдини «йеңи» дейиши бурунқисини «кона» дегәнлигидур; әнди вақти өткән, конириған иш болса узун өтмәй йоқилиду.
Emdi Xudaning bu ehdini «yéngi» déyishi burunqisini «kona» dégenlikidur; emdi waqti ötken, konirighan ish bolsa uzun ötmey yoqilidu.
Əmdi Hudaning bu ǝⱨdini «yengi» deyixi burunⱪisini «kona» degǝnlikidur; ǝmdi waⱪti ɵtkǝn, koniriƣan ix bolsa uzun ɵtmǝy yoⱪilidu.
Gọi ước đó là mới, thì đã xưng ước trước là cũ; vả, điều chi đã cũ đã già, thì gần tiêu mất đi.
Gọi ước đó là ước mới, thì đã xưng ước trước là cũ; vả, điều chi đã cũ đã già, thì gần tiêu mất đi.
Giao ước này được Đức Chúa Trời gọi là giao ước “mới,” như thế, giao ước thứ nhất đã cũ rồi. Điều gì cũ kỹ, lỗi thời đều phải bị đào thải.
Kujova “Imia,” avambile i agano ja kwasia kuva mbaha. nilio lino apulisi kuva likuulu lili tayari kuvuka.
Bu katuba ti: Nguizani yimona buna wukitula yoyi yitheti yikhulu. Muaki yoyi yinkitukanga yikhulu ayi yoyi yeti nuna buna yimbanga nduka mu zimbala.
Ní èyí tí ó wí pé, májẹ̀mú títún ó ti sọ ti ìṣáájú di ti láéláé. Ṣùgbọ́n èyí tí ó ń di i ti láéláé tí ó sì ń gbó, o múra àti di asán.
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