Hebrews 7:28
For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son for the age (aiōn g165) who has been perfected.
Bara uduka wa fere annit anan nsali nagang iso apirist, bara ligbulang nisilin, longo na liwa dak kimal nduka, ifere gono, ulenge na awa di dedei sa ligan. (aiōn g165)
| فَإِنَّ ٱلنَّامُوسَ يُقِيمُ أُنَاسًا بِهِمْ ضَعْفٌ رُؤَسَاءَ كَهَنَةٍ. وَأَمَّا كَلِمَةُ ٱلْقَسَمِ ٱلَّتِي بَعْدَ ٱلنَّامُوسِ فَتُقِيمُ ٱبْنًا مُكَمَّلًا إِلَى ٱلْأَبَدِ. (aiōn g165) |
| إِذَنْ، كَانَتِ الشَّرِيعَةُ تُعَيِّنُ كُلَّ رَئِيسِ كَهَنَةٍ مِنْ بَيْنِ الْبَشَرِ الضُّعَفَاءِ. أَمَّا كَلِمَةُ الْقَسَمِ، الَّتِي جَاءَتْ بَعْدَ الشَّرِيعَةِ، فَقَدْ عَيَّنَتِ ابْنَ اللهِ، الْمُؤَهَّلَ تَمَاماً لِمُهِمَّتِهِ، رَئِيسَ كَهَنَةٍ إِلَى الأَبَدِ! (aiōn g165) |
| ܢܡܘܤܐ ܓܝܪ ܒܢܝܢܫܐ ܗܘ ܟܪܝܗܐ ܡܩܝ ܟܘܡܪܐ ܡܠܬܐ ܕܝܢ ܕܡܘܡܬܐ ܕܗܘܬ ܒܬܪ ܢܡܘܤܐ ܒܪܐ ܓܡܝܪܐ ܠܥܠ (aiōn g165) |
Արդարեւ՝ Օրէնքը քահանայապետ կը նշանակէ տկարութիւն ունեցող մարդիկ, բայց երդումին խօսքը՝ որ Օրէնքէն ետք էր՝ Որդի՛ն, որ կատարեալ եղած է յաւիտեան: (aiōn g165)
কিয়নো বিধান অনুসাৰে যি মহা-পুৰোহিত সকলক নিযুক্ত কৰা হয়, তেওঁলোক দূৰ্বল মানুহ; কিন্তু বিধানৰ পাছত ঈশ্বৰৰ শপত বাক্যৰ দ্বাৰা যি জনক মহা-পুৰোহিতৰূপে নিযুক্তি দিয়া হ’ল, তেওঁ চিৰকালৰ অৰ্থে সিদ্ধ, ঈশ্বৰৰ পুত্ৰ। (aiōn g165)
Qanun zəiflikləri olan insanları baş kahin təyin edir. Lakin Qanundan sonra verilmiş and sözü əbədi olaraq kamilləşdirilmiş Oğulu təyin etdi. (aiōn g165)
nyo bulango ki yom nob nyo nyom kako lachinen be na nob wabbi bo che. lan ker werido, wo bob bwikob bolange, yo bwe. wo nyom ka che ko maki dika. (aiōn g165)
Ecen Legueac Sacrificadore subirano ordenatzen ditu guiçon infirmoac: baina iuramenduco hitz Leguearen ondocoac, ordenatzen du Seme eternalqui sanctificatua. (aiōn g165)
Mousese ea Sema dawa: le, osobo bagade dunu (dafasu dawa: dunu) ilia da gobele salasu Ouligisu dunu ilegesa. Be Gode Ea hahawane imunu ilegele sia: i liligi (amo E da Ea Dioba: le dafawane hamomu sia: i), amo da Sema amoga fa: no misi. Amo dawa: le, Gode da Egefedafa amo da ida: iwane logo dibi amoga doaga: i dagoi Dunu, Ema Gobele Salasu Ouligisudafa ilegei dagoi. (aiōn g165)
কারণ নিয়ম যে মহাযাজকদের নিযুক্ত করে তারা দুর্বলতাযুক্ত মানুষ, কিন্তু বাক্যের শপথ, যা নিয়মের পরে আসে এবং ঈশ্বরের পুত্রকে নিযুক্ত করে, যিনি যুগে যুগে নিখুঁত। (aiōn g165)
কারণ বিধান যাদের মহাযাজকরূপে নিযুক্ত করে, তারা দুর্বল। কিন্তু বিধান প্রতিষ্ঠা করার পরবর্তীকালে শপথের দ্বারা যিনি নিযুক্ত হয়েছেন তিনি “পুত্র,” সর্বকালের সিদ্ধপুরুষ। (aiōn g165)
किजोकि मूसेरो कानून त तैन मैनन् महायाजक भोनेरे लेइ ठहराते ज़ैना सिद्ध नईं, पन मूसेरे कानूनेरे बाद परमेशरे कसम खेइतां अपनू मट्ठू ठहराव ते तैसेरू मट्ठू हमेशारे लेइ सिद्ध महायाजक बनोरोए। (aiōn g165)
क्योंकि मूसा दी व्यवस्था तां कमजोर लोकां जो महायाजक बणांदी है; पर जड़ी कसम मूसा दी व्यवस्था दे बाद आई सै परमेश्वरे दे पुत्रे जो बड्डा याजक बणांदी है। कने सै हमेशा तांई साड़े तांई इक सिद्ध महायाजक बणी गिया है। (aiōn g165)
ଜୁୟ୍ତାର୍ ଗିନେ ବିଦିଏ ନିଗାଳ୍ ରିଲା ମାନାୟ୍କେ ମୁଳ୍ ଜାଜକ୍ ହଃଦେ ବାଚେଦ୍, ମଃତର୍ ଜୁୟ୍ ସଃୟ୍ତ୍ କଃତା ବିଦିର୍ ହଃଚେ ଅୟ୍ରିଲି, ସେରି ଜୁଗେଜୁଗେ ହଃତେକ୍ ସିଦ୍ ହାୟ୍ଲା ହୟ୍ସିକ୍ ବାଚେଦ୍ । (aiōn g165)
Nemo kahniy naash woshdek't b́ naashitswots maaw ashuwotsiye, nemoniyere ili waatso taaron keweetsonmó dúre dúrosh s'een wottso Ik'o naayi naashire. (aiōn g165)
nitu blatre iwandi indji biwandi ba gazawa nikohn firistoci ama itre shirji iwandi ayeni kokwon blatre anu iwandi wawuyi nison kase kase (aiōn g165)
Защото законът поставя за първосвещеници немощни човеци; а думите на клетвата, която беше подир закона, поставят Сина, Който е усъвършенствуван за винаги. (aiōn g165)
Kay ang balaod nagpili sa mga tawo nga may kaluyahon ingon nga mga labaw nga pari, apan ang pulong sa panumpa, nga miabot human sa balaod, nagpili ug usa ka Anak, nga gihingpit sa walay kataposan (aiōn g165)
Sa pagkatinuod, ang kasugoan nagatudlog mga tawo nga may kaluyahon ingon nga mga labawng sacerdote, apan ang pulong sa panumpa, nga miabut ulahi sa kasugoan, nagatudlog Anak nga nahimong hingpit hangtud sa kahangturan. (aiōn g165)
ᏗᎧᎿᎭᏩᏛᏍᏗᏰᏃ ᏴᏫ ᏗᏂᏩᎾᎦᎳ ᏄᏂᎬᏫᏳᏒ ᎠᏥᎸ-ᎠᏁᎶᎯ ᏄᏅᏁᎰᎢ; ᎧᏁᏨᎯᏍᎩᏂ ᎠᏎᎵᏔᏅᎯ ᎠᏍᏓᏱᏗᏍᏔᏅᎯ ᎨᏒᎢ, ᎾᏍᎩ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎤᎵᏁᏨ ᎣᏂ ᏧᎵᏁᏤᎢ, ᎤᏪᏥ [ ᎠᏥᎸᎨᎶᎯ ] ᏄᏩᏁᎴ ᎾᏍᎩ ᏂᎪᎯᎸ ᎦᎷᎶᎩ ᏂᎨᏒᎾ ᏥᎩ. (aiōn g165)
Pakuti lamulo limasankha anthu amene ndi ofowoka kukhala akulu a ansembe; koma lumbiro, lomwe linabwera pambuyo pa lamulo, linasankha Mwana, amene anapangidwa kukhala wangwiro kwamuyaya. (aiōn g165)
Am kümceikiea khyange cun ktaiyü ngvai säih vaiea Mosia Thum naw jah mcawnki. Lüpi Pamhnam naw ng'yünnak am khyütam a pawh ta Thuma hnua law khai, angläta kümceikia a pawh Cakpa cun a mcawn ni. (aiōn g165)
Kaalok mah loe thacak ai kaminawk ni qaima tok to saksak, toe kaalok pacoengah angzo lokkamhaih mah loe, dungzan ah kakoep Capa to ni a saksak. (aiōn g165)
Olkhueng loh vawtthoeknah aka om hlang te khosoihham la a tuek. Tedae olkhueng hnukah olhlonah ol loh capa te kumhal duela a soep sak coeng. (aiōn g165)
Olkhueng loh vawtthoeknah aka om hlang te khosoihham la a tuek. Tedae olkhueng hnukah olhlonah ol loh capa te kumhal duela a soep sak coeng. (aiōn g165)
Anaa awi peek ing tha amak awm thlanghqing ce khawsoeih boeikhyt na caksak hy; cehlai anaa awi peek awi coengawh ak law awikamnaak ing Capa ce a caksak awh anih taw kumqui dy ak soep na awm hy. (aiōn g165)
Banghangziam cile thukham in thaneamna a nei mihing te thiampi sang in vawt hi; ahihang thukham pan kipan in a kiciamna thu in tawntung kicinna Tapa sia thiampi sang in vawt hi. (aiōn g165)
Danthu chun thempu chung nungho alhendoh jiho chu mihem lhahsam jal a ahi. Hinla Danthu kipehdoh jou nunga chu Pathen in Achapa chu kihahsel puma alhendoh a, chule Achapa chu Tonsot themput chungnung chamkima asem ahitai. (aiōn g165)
Kâlawk niteh yon ka tawn e tami hah vaihma kacue lah a rawi. Hatei, kâlawk hnukkhu vah ka tho e thoebo lawk niteh a yungyoe kakuep e Capa doeh a rawi. (aiōn g165)
律法本是立软弱的人为大祭司；但在律法以后起誓的话，是立儿子为大祭司，乃是成全到永远的。 (aiōn g165)
律法本是立軟弱的人為大祭司；但在律法以後起誓的話，是立兒子為大祭司，乃是成全到永遠的。 (aiōn g165)
律法所立的大祭司，都是不完美之人；但在律法以后，上帝用其誓言所立的儿子，却是永远完美。 (aiōn g165)
因為法律所立為大司祭的人是有弱點的；可是在法律以後，以誓言所立的聖子，卻是成全的，直到永遠。 (aiōn g165)
Malajisyo ga che Musa gakwasagula ŵandu ŵakulepetala kuŵa ŵambopesi achakulu, nambo lilangano lya Akunnungu liŵaŵisile kwa kulumbila ni sooni lilyaiche mu nyuma mwa malajisyo lyambisile Mwana, jwatendekwe jwamalilwe kwa moŵa gose pangali mbesi. (aiōn g165)
ⲡⲓⲛⲟⲙⲟⲥ ⲅⲁⲣ ϣⲁϥⲭⲱ ⳿ⲛϩⲁⲛⲣⲱⲙⲓ ⳿ⲛⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⳿ⲉⲟⲩⲟⲛⲧⲟⲩ ϣⲱⲛⲓ ⳿ⲙⲙⲁⲩ ⲡⲓⲥⲁϫⲓ ⲇⲉ ⳿ⲛⲧⲉ ⲡⲓⲁⲛⲁϣ ⲫⲁⲓ ⲉⲧⲁϥϣⲱⲡⲓ ⲙⲉⲛⲉⲛⲥⲁ ⲡⲓⲛⲟⲙⲟⲥ ⳿ϥⲧⲁϩⲟ ⳿ⲛⲟⲩϣⲏⲣⲓ ⲉϥϫⲏⲕ ⳿ⲉⲃⲟⲗ ϣⲁ ⲉⲛⲉϩ (aiōn g165)
ⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲉϣⲁϥⲕⲁⲑⲓⲥⲧⲁ ⲛϩⲉⲛⲣⲱⲙⲉ ⲛⲟⲩⲏⲏⲃ ⲉⲩϣⲟⲟⲡ ϩⲱⲟⲩ ϩⲛ ⲟⲩⲙⲛⲧⲁⲧϭⲟⲙ ⲡϣⲁϫⲉ ⲇⲉ ⲛⲧⲟϥ ⲛⲧⲉⲡⲱⲣⲕ ⲉⲧⲙⲛⲛⲥⲁ ⲡⲛⲟⲙⲟⲥ ⲡϣⲏⲣⲉ ⲡⲉ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ϣⲁ ⲉⲛⲉϩ (aiōn g165)
ⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲉϣⲁϥⲕⲁⲑⲓⲥⲧⲁ ⲛ̅ϩⲉⲛⲣⲱⲙⲉ ⲛ̅ⲟⲩⲏⲏⲃ ⲉⲩϣⲟⲟⲡ ϩⲱⲟⲩ ϩⲛ̅ⲟⲩⲙⲛ̅ⲧⲁⲧϭⲟⲙ. ⲡϣⲁϫⲉ ⲇⲉ ⲛ̅ⲧⲟϥ ⲛ̅ⲧⲉⲡⲱⲣⲕ̅ ⲉⲧⲙⲛ̅ⲛ̅ⲥⲁⲡⲛⲟⲙⲟⲥ. ⲡϣⲏⲣⲉ ⲡⲉ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ϣⲁⲉⲛⲉϩ. (aiōn g165)
ⲠⲒⲚⲞⲘⲞⲤ ⲄⲀⲢ ϢⲀϤⲬⲰ ⲚϨⲀⲚⲢⲰⲘⲒ ⲚⲀⲢⲬⲎⲈⲢⲈⲨⲤ ⲈⲞⲨⲞⲚⲦⲞⲨ ϢⲰⲚⲒ ⲘⲘⲀⲨ ⲠⲒⲤⲀϪⲒ ⲆⲈ ⲚⲦⲈⲠⲒⲀⲚⲀϢ ⲪⲀⲒ ⲈⲦⲀϤϢⲰⲠⲒ ⲘⲈⲚⲈⲚⲤⲀ ⲠⲒⲚⲞⲘⲞⲤ ϤⲦⲀϨⲞ ⲚⲞⲨϢⲎⲢⲒ ⲈϤϪⲎⲔ ⲈⲂⲞⲖ ϢⲀ ⲈⲚⲈϨ. (aiōn g165)
Zakon doista postavi za velike svećenike ljude podložne slabosti, a riječ zakletve - nakon Zakona - Sina zauvijek usavršena. (aiōn g165)
Zákon zajisté lidi mající nedostatky ustavoval za nejvyšší kněží, ale slovo přísežné, kteréž se stalo po zákonu, ustanovilo Syna dokonalého na věky. (aiōn g165)
Zákon zajisté lidi mající nedostatky ustavoval za nejvyšší kněží, ale slovo přísežné, kteréž se stalo po Zákonu, ustanovilo Syna Božího dokonalého na věky. (aiōn g165)
Zákon dosazoval za velekněze lidi podrobené slabosti, ale slovo přísahy vynesené po vydání zákona ustanovilo na věky veleknězem Syna dokonalého. (aiōn g165)
Thi Loven indsætter til Ypperstepræster Mennesker, som have Skrøbelighed; men Edens Ord, som kom senere end Loven, indsætter en Søn, som er fuldkommet til evig Tid: (aiōn g165)
Thi Loven indsætter til Ypperstepræster Mennesker, som have Skrøbelighed; men Edens Ord, som kom senere end Loven, indsætter en Søn, som er fuldkommet til evig Tid. (aiōn g165)
Thi Loven indsætter til Ypperstepræster Mennesker, som have Skrøbelighed; men Edens Ord, som kom senere end Loven, indsætter en Søn, som er fuldkommet til evig Tid. (aiōn g165)
କାଇକେବଇଲେ ମସାର୍ ନିୟମ୍ ଇସାବେ, ଜନ୍ଲକ୍ ବଡ୍ ପୁଜାରି ପଦ୍ପାଇରଇସି, ସେମନ୍କେ ମିସା ପାପ୍ ରଇସି । ମାତର୍ ଜନ୍ଟା ପର୍ମେସର୍ ଗଟେକ୍ ସପତ୍ କରି କାତା ଦେଇରଇଲା, ସେଟା ନିୟମ୍ ପଚେ ଆଇଲା । ଜନ୍ ଲକ୍ ବାଚାଇଅଇରଇଲା, ତାର୍ ପଅ ରଇଲା । ସେ ସବୁଦିନର୍ପାଇ କାଇ ପାପ୍ ନ ରଇବା ପୁଜାରି ଅଇଆଚେ । (aiōn g165)
Nikech chik keto joma nyap mondo obed jodolo madongo, to weche kwongʼruok mane obiro achien bangʼ chik, noketo Wuowi, makoro oseket kare chuth nyaka chiengʼ. (aiōn g165)
Nkambo mulawu upa bapayizi kumuntu ulabukompami. Pesi ijwi lyachi chikonke, eelyo lyakaza kunembo amulawu, lyakapa mwana, ooyo wakasalazigwa kwalyoonse. (aiōn g165)
Want de wet stelt tot hogepriesters mensen, die zwakheid hebben; maar het woord der eedzwering, die na de wet is gevolgd, stelt den Zoon, Die in der eeuwigheid geheiligd is. (aiōn g165)
De Wet toch stelt tot hogepriesters mensen aan, met zwakheid behept; maar de eed-uitspraak, die na de Wet is gekomen, den Zoon, die volmaakt is voor eeuwig. (aiōn g165)
Want de wet stelt tot hogepriesters mensen, die zwakheid hebben; maar het woord der eedzwering, die na de wet is gevolgd, stelt den Zoon, Die in der eeuwigheid geheiligd is. (aiōn g165)
For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age. (aiōn g165)
For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son for the age (aiōn g165) who has been perfected.
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore. (aiōn g165)
For the law makes men high priests, who have infirmity; but the word of the oath, which was after the law, makes the Son, who is perfected forever. (aiōn g165)
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (aiōn g165)
The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete. (aiōn g165)
For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever. (aiōn g165)
For the law appoints men as priests, though they have infirmities. But, by the word of the oath that is after the law, the Son has been perfected for eternity. (aiōn g165)
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever. (aiōn g165)
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn g165)
The Law appoints as high priest men who have weakness, but the word of the oath, that came after the Law, appointed Son, forever perfect. (aiōn g165)
The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever. (aiōn g165)
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (aiōn g165)
For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect. (aiōn g165)
For the law appointeth men high-priests, who have infirmity; but the oath, recorded since the law, appointeth the Son to be priest for ever, being fully perfected for it. (aiōn g165)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore. (aiōn g165)
For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more. (aiōn g165)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (aiōn g165)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (aiōn g165)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (aiōn g165)
For the law makes men high priests which have infirmity; but the word (logos) of the oath, which was since the law, makes the Son, who is consecrated for evermore. (aiōn g165)
for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
For the law constitutes men high priests, who have infirmity; but the word of the oath, which was since the law, constituted the Son, who is perfected for evermore. (aiōn g165)
For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore. (aiōn g165)
For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
For the Law appoints men as cohanim gedolim who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
For the Law maketh men high-priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever. (aiōn g165)
The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest. (aiōn g165)
The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest. (aiōn g165)
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore. (aiōn g165)
For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect. (aiōn g165)
The law for men appoints as high priests having weakness, the word however of the oath which [is] after the law a Son to the age perfected. (aiōn g165)
the/this/who law for a human to appoint/conduct high-priest to have/be weakness: weak the/this/who word then the/this/who oath the/this/who with/after the/this/who law son toward the/this/who an age: eternity to perfect (aiōn g165)
For the law constituted infirm men priests; but the word of the oath, which was subsequent to the law, (hath constituted) THE SON perfect for evermore. (aiōn g165)
For the law constituted feeble men priests; but the word of the oath, which was subsequent to the law constituted the Son perfect for ever. (aiōn g165)
[We need a Supreme Priest like] him, because in the laws [that God gave Moses] [PRS] the ones who would be appointed to be priests would be men who tended [to sin easily]. But [God] solemnly [declared] [PRS] after [he had given] his laws [to Moses] that [he would appoint] (his Son/the man who is also God) [to be a Supreme Priest. Now] ([his Son/the man who is also God]) has forever become all that God intends him to be. (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn g165)
For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever. (aiōn g165)
For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, [maketh] the Son, who is consecrated for evermore. (aiōn g165)
For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore. (aiōn g165)
For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect. (aiōn g165)
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
For the Torah appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
For the Torah appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son — to the age having been perfected. (aiōn g165)
Ĉar la leĝo starigas kiel ĉefpastrojn homojn, kiuj havas malfortecon; sed la vorto de la ĵuro, kiu estas post la leĝo, nomas Filon, perfektigitan por ĉiam. (aiōn g165)
Elabena Mose ƒe Se la tɔ asi ame siwo nye gbɔdzɔgbɔdzɔtɔwo la dzi be woanye nunɔlagãwo, ke Mawu ƒe atamkaka si va ɖe se la yome la tɔ asi Via dzi, ame si wòwɔ wòde blibo tegbetegbe. (aiōn g165)
Sillä laki asettaa ihmiset ylimmäiseksi papiksi, joilla heikkous on; mutta valan sana, joka lain jälkeen sanottiin, asettaa Pojan ijankaikkisesti täydelliseksi. (aiōn g165)
Sillä laki asettaa ylimmäisiksi papeiksi ihmisiä, jotka ovat heikkoja, mutta valan sana, joka on myöhäisempi kuin laki, asettaa Pojan, iankaikkisesti täydelliseksi tulleen. (aiōn g165)
Want de wet stelt aan tot hoogepriesters menschen die zwakheden hebben, maar het woord der eedzwering, dat na de wet kwam, stelt den Zoon aan, die tot in eeuwigheid volkomen geworden is. (aiōn g165)
La Loi, en effet, institue grands prêtres des hommes sujets à la faiblesse; mais la parole du serment, intervenue après la Loi, institue le Fils qui est arrivé à la perfection pour l'éternité. (aiōn g165)
En effet, la loi établit comme grands prêtres des hommes qui ont une faiblesse, mais la parole du serment, qui est postérieure à la loi, établit pour toujours un Fils qui a été perfectionné. (aiōn g165)
Car la loi établit pour souverains sacrificateurs des hommes qui sont dans l’infirmité, mais la parole du serment, qui est après la loi, [établit] un Fils qui est consommé pour l’éternité. (aiōn g165)
Car la Loi ordonne pour souverains Sacrificateurs des hommes faibles; mais la parole du serment qui a été fait après la Loi, [ordonne] le Fils, qui est consacré pour toujours. (aiōn g165)
Car la loi établit pour prêtres des hommes faibles; mais la parole jurée, qui est postérieure à la loi, constitue le Fils éternellement parfait. (aiōn g165)
En effet, la loi établit souverains sacrificateurs des hommes sujets à la faiblesse; mais la parole du serment qui a été fait après la loi établit le Fils, qui est parfait pour l’éternité. (aiōn g165)
La Loi, en effet, institue grands prêtres des hommes sujets à la faiblesse; mais la parole du serment, intervenue après la Loi, institue le Fils qui est arrivé à la perfection pour l’éternité. (aiōn g165)
La Loi, en effet, institue souverains sacrificateurs des hommes sujets à la faiblesse; mais la parole du serment intervenue après la Loi institue souverain sacrificateur un Fils qui est parvenu pour jamais à la perfection. (aiōn g165)
Car la loi institue souverains sacrificateurs des hommes soumis à l'infirmité; mais la parole du serment qui a suivi la loi, institue le Fils, qui a été rendu parfait pour l'éternité. (aiōn g165)
En effet, tandis que la loi institue, pour grands prêtres, des hommes pleins de faiblesse, la parole du serment, prêté après la loi, institue un Fils qui est parvenu à la perfection pour l'éternité. (aiōn g165)
car la Loi institue grands-prêtres des hommes pleins de faiblesse; or la parole du serment prêté après la Loi institue un Fils arrivé pour jamais à la perfection! (aiōn g165)
Car la loi établit comme souverains sacrificateurs des hommes sujets à la faiblesse; mais la parole du serment qui a été fait après la loi, établit le Fils, qui est parvenu pour toujours à la perfection. (aiōn g165)
Wogay daburancha asata qessatas waana halaqa hisiti shuumes. Wogape kaallidi yida caaqo qaalay gidiko medhinas iza bolla wothoy baynda naaza shuumides. (aiōn g165)
Denn das Gesetz verordnet Menschen zu Hohenpriestern, die behaftet sind mit Schwachheit. Das Eideswort dagegen, das jünger ist als das Gesetz, (bestellt zum Hohenpriester) ihn, den Sohn, der für alle Ewigkeit vollendet ist. (aiōn g165)
Also bestellt das Gesetz zu Hohenpriestern Menschen mit Schwachheit angetan, das Wort des Eidschwurs dagegen in der Zeit nach dem Gesetze den Sohn, der für alle Zeit vollendet ward. (aiōn g165)
Denn das Gesetz bestellt Menschen zu Hohenpriestern, die Schwachheit haben; das Wort des Eidschwurs aber, der nach dem Gesetz gekommen ist, einen Sohn, vollendet [O. vollkommen gemacht] in Ewigkeit. (aiōn g165)
Denn das Gesetz bestellt Menschen zu Hohenpriestern, die Schwachheit haben; das Wort des Eidschwurs aber, der nach dem Gesetz gekommen ist, einen Sohn, vollendet in Ewigkeit. (aiōn g165)
Denn das Gesetz stellt Menschen zu Hohenpriestern auf, die mit Schwachheit behaftet sind, das Wort des Eidschwurs aber, der nach dem Gesetze kam, einen für die Ewigkeit vollendeten Sohn. (aiōn g165)
Denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ist, setzet den Sohn ewig und vollkommen. (aiōn g165)
denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ward, setzt den Sohn ein, der ewig und vollkommen ist. (aiōn g165)
Denn das (mosaische) Gesetz bestellt zu Hohenpriestern Menschen, die mit Schwachheit behaftet sind; das Wort des Eidschwurs dagegen, der erst nach dem Gesetz erfolgt ist, setzt einen Sohn ein, der für die Ewigkeit vollendet ist. (aiōn g165)
Denn das Gesetz macht Menschen zu Hohenpriestern, die mit Schwachheit behaftet sind, das Wort des Eidschwurs aber, der nach der Zeit des Gesetzes erfolgte, den Sohn, welcher für alle Ewigkeit vollendet ist. (aiōn g165)
Denn das Gesetz bestellt Menschen zu Hohenpriestern, die Schwachheit an sich haben, das Wort aber der eidlichen Verhei-ßung, die später als das Gesetz gemacht wurde, den Sohn, Der ewiglich vollendet ist. (aiōn g165)
Nĩgũkorwo watho ũtuaga andũ matarĩ hinya athĩnjĩri Ngai anene; no mwĩhĩtwa, ũrĩa wokire thuutha wa watho, nĩwaamũrire Mũriũ, ũrĩa ũtuĩkĩte mwagĩrĩru kũna nginya tene. (aiōn g165)
Muse higgey daaburanchcho asaa kahine halaqa oothidi shuumees. Shin higgiyafe guye yida caaqo qaalay merinaw polo gidida Xoossaa Na7aa shuumis. (aiōn g165)
yaa balimaama n den dindi bi nisaaliba yaa kopacianba den pia ku tadingu kelima bi tie nisaaliba. ama li poli yaa maama yaama n den yuandi ki cua li balimaama puoli, den teni ke bijua tua kopadicianbado wan yua n dagidi ki ŋani cain hali yaa yogunu kuli. (aiōn g165)
Moyisi yiko n ko kaandi sala yidikaaba cianba yaaba bo tie yaaba ba fidi tieni t biidi. Ama Moyisi yiko puoli po. U Tienu maadi ki poli ki kaani o bijua ke o ji baa tie sala yidikaa kuli cianmo yua dagidi yeni wan sɔni o tuonli u yogu tuu yogu. (aiōn g165)
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον (aiōn g165)
Διότι ο νόμος καθιστά αρχιερείς ανθρώπους έχοντας αδυναμίαν· ο λόγος όμως της ορκωμοσίας της μετά τον νόμον κατέστησε τον Υιόν, όστις είναι τετελειωμένος εις τον αιώνα. (aiōn g165)
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον (aiōn g165)
ο νομοσ γαρ ανθρωπουσ καθιστησιν αρχιερεισ εχοντασ ασθενειαν ο λογοσ δε τησ ορκωμοσιασ τησ μετα τον νομον υιον εισ τον αιωνα τετελειωμενον (aiōn g165)
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον. (aiōn g165)
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον Υἱόν εἰς τὸν αἰῶνα τετελειωμένον. (aiōn g165)
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱόν, εἰς τὸν αἰῶνα τετελειωμένον. (aiōn g165)
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον. (aiōn g165)
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον (aiōn g165)
Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας, τῆς μετὰ τὸν νόμον, Υἱόν, εἰς τὸν αἰῶνα τετελειωμένον. (aiōn g165)
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον (aiōn g165)
Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς, ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον, υἱὸν εἰς τὸν αἰῶνα τετελειωμένον. (aiōn g165)
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον (aiōn g165)
Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς, ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον, υἱὸν εἰς τὸν αἰῶνα τετελειωμένον. (aiōn g165)
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον (aiōn g165)
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον (aiōn g165)
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον. (aiōn g165)
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον (aiōn g165)
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον (aiōn g165)
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον. (aiōn g165)
ମୋଶାନେ ନିଅମ୍ ଅନୁସାରେ ବାଲେଃକ୍ନେ ମ୍ନାପୁଜାରିଇଂନେ ଦସ୍ଇଂ ଲେଃଏ; ମାତର୍ ନିଅମ୍ ଆରେଣ୍ଡ୍ରେନେ ଇଡ଼ିଂଡେ ବେଲା ଇସ୍ପର୍ ନିଜର୍ ବିଃକ୍ନେ ସାମୁଆଁ ଆରି ପାର୍ମାନ୍ ଅନୁସାରେ ମେଁନେ ମୁଡ଼ି ଉଙ୍ଗ୍ଡେକେ ମ୍ନାପୁଜାରି ବାବ୍ରେ ସ୍ରିକେ, ମେଁ ଜୁଗ୍ ଜୁଗ୍ ନ୍ସା ଦରମ୍ ଡିଂଲେଃକେ । (aiōn g165)
કેમ કે નિયમશાસ્ત્ર નબળા માણસોને પ્રમુખ યાજકો ઠરાવે છે; પણ નિયમશાસ્ત્ર પછી જે સમનું વચન છે તે તો સદાને માટે સંપૂર્ણ કરેલા પુત્રને પ્રમુખ યાજક ઠરાવે છે. (aiōn g165)
Dapre lalwa Moyiz la, se moun ki poko bon nèt yo te mete sèvi granprèt. Men, dapre pawòl sèman Bondye a, pawòl ki vin lontan apre lalwa a, moun Bondye mete granprèt la, se Pitit li a ki te vin bon nèt sou tout pwen pou tout tan. (aiōn g165)
Paske Lalwa nonmen moun ki fèb kòm wo prèt, men pawòl a sèman, ki te vini aprè Lalwa a, te nonmen yon Fis ki te fèt pafè pou tout tan. (aiōn g165)
क्यूँके नियम-कायदे तो कमजोर माणसां ताहीं महायाजक नियुक्त करै सै, पर कसम जो नियम-कायदा के बाद आवै सै, उस बेट्टे नै नियुक्त करै सै जो युगानुयुग कै खात्तर सिध्द महायाजक सै। (aiōn g165)
Gama doka takan naɗa babban firist a cikin mutane masu kāsawa; amma rantsuwar da ta zo bayan dokar, ta naɗa Ɗan, wanda aka mai da shi cikakke har abada. (aiōn g165)
Domin shari'a na nada mutane da ke da gazawa a matsayin firistoci, amma maganar rantsuwa, wadda ta zo a bayan shari'a, ta nada Dan, wanda ya ke cikakke har'abada. (aiōn g165)
Na ke kanawai hoi i hoolilo i kanakanawaliwali i kahuna nui; aka, na ka olelo o ka hoohiki ana, ka mea mahope mai o ke kanawai, i hoolilo i ke Keiki, ka mea i hoohemolele mau loa ia'ku. (aiōn g165)
| התורה מינתה אנשים חלשים כמונו לשרת ככוהניה הגדולים, ואילו שבועת ה׳, שניתנה לאחר מתן התורה, מינתה את בן־אלוהים המושלם לכוהן נצחי. (aiōn g165) |
| כי התורה העמידה לכהנים גדולים בני אדם חלשים אבל דבר השבועה הבאה אחרי התורה העמיד את הבן המשלם לעולם׃ (aiōn g165) |
क्योंकि व्यवस्था तो निर्बल मनुष्यों को महायाजक नियुक्त करती है; परन्तु उस शपथ का वचन जो व्यवस्था के बाद खाई गई, उस पुत्र को नियुक्त करता है जो युगानुयुग के लिये सिद्ध किया गया है। (aiōn g165)
व्यवस्था, महापुरोहितों के रूप में मनुष्यों को चुनता है, जो मानवीय दुर्बलताओं में सीमित होते हैं किंतु शपथ के वचन ने, जो व्यवस्था के बाद प्रभावी हुई, एक पुत्र को चुना, जिन्हें अनंत काल के लिए सिद्ध बना दिया गया. (aiōn g165)
Mert a törvény gyarló embereket rendelt főpapokká, a törvény utáni eskü szava pedig az örökre tökéletes Fiút. (aiōn g165)
Mert a törvény gyarló embereket rendel főpapokká, de a törvény után való esküvés beszéde örök tökéletes Fiút. (aiōn g165)
Meðan hinn gamli siður var í gildi, voru æðstu prestarnir syndugir menn, veikleika háðir eins og hverjir aðrir, en seinna skipaði Guð son sinn með eiði og sonurinn er fullkominn að eilífu. (aiōn g165)
Nʼihi na iwu na-ahọpụta dị ka ndịisi nchụaja ndị mmadụ na-adịghị ike. Ma okwu nke ịṅụ iyi ahụ, nke na-eso iwu nʼazụ, họpụtara Ọkpara, onye e mere ka o zuo oke ruo mgbe ebighị ebi. (aiōn g165)
Ta dutdutokan ti linteg dagiti tattao nga addaan kadagiti kinakapuy a kas nangangato a papadi, ngem ti sao iti sapata a naaramid kalpasan ti linteg ket dinutokanna ti Anak a nagbalin a naan-anay iti agnanayon. (aiōn g165)
Hukum agama Yahudi mengangkat orang yang tidak sempurna menjadi imam agung. Tetapi kemudian dari hukum itu, Allah membuat janji dengan sumpah bahwa Ia mengangkat sebagai Imam Agung, Anak yang sudah dijadikan Penyelamat yang sempurna untuk selama-lamanya. (aiōn g165)
Hukum menetapkan orang yang tidak sempurna sebagai imam besar, tetapi Allah memberikan ikrar-Nya yang sungguh-sungguh menurut hukum, dan menetapkan Putra-Nya, sempurna selamanya. (aiōn g165)
Sebab hukum Taurat menetapkan orang-orang yang diliputi kelemahan menjadi Imam Besar, tetapi sumpah, yang diucapkan kemudian dari pada hukum Taurat, menetapkan Anak, yang telah menjadi sempurna sampai selama-lamanya. (aiōn g165)
Perbedaan itu terjadi karena hukum Taurat mengangkat imam besar dari antara manusia biasa yang mempunyai kelemahan, sedangkan perjanjian Allah yang baru— yang disertai dengan sumpah dan yang diberikan sesudah hukum Taurat— mengangkat Anak Allah sendiri sebagai Imam Agung. Jadi, untuk selama-selamanya Dialah Imam Agung yang sudah dilayakkan dengan sempurna bagi kita! (aiōn g165)
Ku ilagiilyo wiaholaa antu nia nementaalu kutula akuhani ni akulu, kuiti lukani nu li lapo, nai luzile ze yakilaa ilagiilyo, ai umuhoile ung'wana, nai umuikile kutula mukaminkiilu i kali na kali. (aiōn g165)
Perciocchè la legge costituisce sommi sacerdoti uomini, che hanno infermità; ma la parola del giuramento fatto dopo la legge [costituisce] il Figliuolo, che è stato appieno consacrato in eterno. (aiōn g165)
La legge infatti costituisce sommi sacerdoti uomini soggetti all'umana debolezza, ma la parola del giuramento, posteriore alla legge, costituisce il Figlio che è stato reso perfetto in eterno. (aiōn g165)
La legge infatti costituisce sommi sacerdoti uomini soggetti a infermità; ma la parola del giuramento fatto dopo la legge costituisce il Figliuolo, che è stato reso perfetto per sempre. (aiōn g165)
Barki u inko utize ukurzizo are any sa wa sizizi we uguna Ana katuma Asere, abanga itonni age sa a aye aka maru Ku inko utize tini kubu, tizin inde sa ma bari uhana umara unee. (aiōn g165)
律法は弱みある人々を立てて大 祭司とすれども、律法の後なる誓の御言は、永遠に全うせられ給へる御子を大 祭司となせり。 (aiōn g165)
なぜなら，律法は弱さを持つ人間たちを大祭司として任命しますが，律法の後に来た誓いの言葉は，永久に完成されているみ子を任命するからです。 (aiōn g165)
律法は、弱さを身に負う人間を立てて大祭司とするが、律法の後にきた誓いの御言は、永遠に全うされた御子を立てて、大祭司としたのである。 (aiōn g165)
律法は弱さを持つ人間を大祭司に立てますが、律法のあとから来た誓いのみことばは、永遠に全うされた御子を立てるのです。 (aiōn g165)
其は律法の立てし司祭は弱點或人々なるに、律法の後なる誓の言の立てしは、限なく完全に在す御子なればなり。 (aiōn g165)
ମୋସାନ୍ ଆ ବନାଁୟ୍ବରନ୍ ବଲାୟ୍ମରଞ୍ଜିଆଡଙ୍ ମୁଡ଼ ରାଓଡ଼ା କାବ୍ବାଡ଼ାନ୍ ଲନୁମନ୍ ଆସନ୍ ତବ୍ନଙ୍ତଜି, ବନ୍ଡ ଇସ୍ୱରନ୍ ଆ ସନିବ୍ଡେୟ୍ବର୍ ଡ ଆ ପର୍ମାଡ଼ାବରନ୍ ଅନ୍ତମ୍ ଆଅନନ୍ଆଡଙ୍ ମୁଡ଼ ରାଓଡ଼ାନ୍ ତବ୍ନଙେନ୍, ଆନିନ୍ ଆଏଡ଼ର୍ ଆସନ୍ ମଡ଼ିର୍ ଡେଏନ୍ । (aiōn g165)
Qas tzij wi, ri taqanik kuꞌchaꞌ achyabꞌ ri xaq kebꞌaqꞌoꞌtik rech kuꞌxik e kinimaꞌqil ri chꞌawenelabꞌ cho ri Dios, are kꞌu ri chꞌekom tzij ri xbꞌanik are yaꞌom chik ri taqanik are xuchaꞌo ri Kꞌojolaxel rech kok che kinimaꞌqil chꞌawenel pa kiwiꞌ ri winaq, are wa ri bꞌantal sukꞌ che, chibꞌe qꞌij saq. (aiōn g165)
Na'ankure kasegemo'a hanavezami omane ugagota pristi vahe huhamprizmante. Hianagi Anumzamo'a huvempa hunte'nea kemo'a kasegemofo amefi'a e'neana, Agri'a Ne'mofavremo mikazana emeri knare'zantfa nehuno manivava hugahie. (aiōn g165)
ಏಕೆಂದರೆ ಮೋಶೆಯ ನಿಯಮವು ಬಲಹೀನರಾದ ಮನುಷ್ಯರನ್ನು ಮಹಾಯಾಜಕರನ್ನಾಗಿ ನೇಮಿಸುತ್ತದೆ. ಆದರೆ ಮೋಶೆಯ ನಿಯಮದ ತರುವಾಯ ದೇವರ ಆಣೆಯೊಡನೆ ಬಂದ ವಾಕ್ಯವು ನಿತ್ಯವಾಗಿ ಪರಿಪೂರ್ಣರಾದ ಪುತ್ರನನ್ನೇ ಪ್ರಧಾನಯಾಜಕರನ್ನಾಗಿ ನೇಮಿಸುತ್ತದೆ. (aiōn g165)
ಧರ್ಮಶಾಸ್ತ್ರವು ದುರ್ಬಲರಾದ ಮನುಷ್ಯರನ್ನು ಮಹಾಯಾಜಕರನ್ನಾಗಿ ನೇಮಕ ಮಾಡುತ್ತದೆ. ಆದರೆ ಧರ್ಮಶಾಸ್ತ್ರದ ತರುವಾಯ ಪ್ರತಿಜ್ಞೆಯೊಡನೆ ಬಂದ ವಾಕ್ಯವು ಸದಾಕಾಲಕ್ಕೂ ಸರ್ವಸಂಪೂರ್ಣನಾಗಿರುವ ಮಗನನ್ನೇ ಯಾಜಕನನ್ನಾಗಿ ನೇಮಕ ಮಾಡಿದೆ. (aiōn g165)
Kwe chilagilo kaula abhanu abhalenga okubha bhagabhisi bhakulu, nawe ligambo lyo kulaila, linu lyejile inyuma ye chilagilo, amusosishe Omwana, unu akolelwe kubha mulengelesi kajanende. (aiōn g165)
Khululagelo luhovachagola avanu avasaviwesya uvotehenchi uvovaha, ulyahova elimenyu lyaheapa, lehinehile badala ya lulagelo, akhachagwile umwana, uyahavombikhe ukhuva imwaminifu isihu nchoni. (aiōn g165)
Kwa sheria akabhasalanu bhadhaifu kujha makuhani bhabhaha, lakini lilobhi lya kiapu, lyalyahidili baada jha sheria, an'teuili Muana, jhaabhombiki kujha n'kamilifu milele. (aiōn g165)
율법은 약점을 가진 사람들을 제사장으로 세웠거니와 율법 후에 하신 맹세의 말씀은 영원히 온전케 되신 아들을 세우셨느니라 (aiōn g165)
율법은 약점을 가진 사람들을 제사장으로 세웠거니와 율법 후에 하신 맹세의 말씀은 영원히 온전케 되신 아들을 세우셨느니라 (aiōn g165)
Ma Sap lal Moses uh srisrngi mwet sesuwos elos in mwet tol fulat; a wulela se lun God wi fulahk sac, ma orekla tukun Ma Sap uh, pa orekmakinyuk in sulela Wen natul nu ke mwet tol fulat, ac Wen se inge suwoswoslana nwe tok. (aiōn g165)
Mukuti mulao ubika bakwame bena bufokoli kuba baprisita bakulwana. Kono linzi lakulikonka chekumbya, libezi mumasule amulao, libabiki Mwana, yabatendwa yolukite kuya kusena mamanimani. (aiōn g165)
| تەورات کەسانێک لە پێگەی سەرۆکی کاهینان دادەنێت کە لاوازییان هەیە، بەڵام وشەی سوێند کە دوای تەوراتە، کوڕەکە دادەنێت کە بۆ هەتاهەتایە کامڵ و تەواو کراوە. (aiōn g165) |
ଏ଼ନାଆଁତାକି ଇଚିହିଁ ମ଼ସାତି ମେ଼ରା ବା଼ଡ଼୍ୟୁ ହିଲାଆଗାଟି ମାଣ୍ସିଇଁ କାଜା ପୂଜେରା ପା଼ଣାତା ଆ଼ଚିନେ, ସାମା ଆମିନି ପାର୍ମାଣାତି ବ଼ଲୁ ମ଼ସାତି ମେ଼ରା ଜେ଼ଚ ଆ଼ହାମାଚେ, ଏ଼ଦି କା଼ଲାକା଼ଲା ତାକି ତୀରିଗାଟି ମୀର୍ଏଣାଇଁ ଆ଼ଚିମାନେ । (aiōn g165)
Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem jurisjurandi, qui post legem est, Filium in æternum perfectum. (aiōn g165)
Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem iurisiurandi, qui post legem est, Filium in æternum perfectum. (aiōn g165)
Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem iurisiurandi, qui post legem est, Filium in æternum perfectum. (aiōn g165)
Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem jurisjurandi, qui post legem est, Filium in æternum perfectum. (aiōn g165)
lex enim homines constituit sacerdotes infirmitatem habentes sermo autem iurisiurandi qui post legem est Filium in aeternum perfectum (aiōn g165)
Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem iurisiurandi, qui post legem est, Filium in aeternum perfectum. (aiōn g165)
Jo bauslība ieceļ par augstiem priesteriem cilvēkus, kam ir vājība, bet tas zvērēšanas vārds, kas nāca pēc bauslības, tas To Dēlu ieceļ mūžīgi pilnīgu. (aiōn g165)
Bakonzi ya Banganga-Nzambe, oyo batiami na nzela ya Mibeko ya Moyize, bazali bato na bolembu; kasi Mokonzi ya Banganga-Nzambe oyo Nzambe atie na nzela ya maloba ya seleka, oyo eyaki sima na Mibeko ya Moyize, azali Mwana na Ye moko, oyo azali ya kokoka mpo na libela. (aiōn g165)
मूसा की व्यवस्था आदमियों ख जो अपुर्न हय महायाजक चुनय हय, पर परमेश्वर की प्रतिज्ञा ओकी कसम को संग बनायी गयी हय या प्रतिज्ञा व्यवस्था को बाद आयी हय, अऊर या प्रतिज्ञा न प्रमुख याजक को रूप म टुरा ख चुन्यो, जो हमेशा हमेशा लायी परिपूर्ण बन्यो रह्य हय। (aiōn g165)
Amateeka gaalondanga abantu okuba Bakabona Abasinga Obukulu n’obunafu bwabwe, naye ekigambo eky’ekirayiro, ekyaddirira amateeka, kironda Omwana eyatuukirira okutuusa emirembe gyonna. (aiōn g165)
कऊँकि मूसे रा बिधान तो कमजोर मांणूआ खे प्रदान पुरोईत नियुक्त करोई, पर परमेशरो रा वादे जो बिधानो ते बाद असरदार ऊआ, आपणा पुत्र नियुक्त कित्तेया जो अनन्त कालो खे सिद्ध बणाईता। (aiōn g165)
Fa ny lalàna dia manendry olona izay manana fahalemena ho mpisoronabe; fa ny tenin’ ny fianianana kosa, izay tato aorian’ ny lalàna, dia manendry ny Zanaka, Izay notanterahina ho mandrakizay. (aiōn g165)
Oriza’ i Hake t’indaty aman-kila ho mpisorom-bey; fe i tsara am-panta sinokitse tafara’ i Hake ty nañorizañe i Anake nifonireñe ho nainai’ey. (aiōn g165)
ന്യായപ്രമാണം അപൂര്ണ്ണ മനുഷ്യരെ മഹാപുരോഹിതന്മാരാക്കുന്നു; ന്യായപ്രമാണത്തിന് ശേഷമോ, ദൈവം ചെയ്ത വാഗ്ദത്തപ്രകാരം എന്നേക്കും പൂർണ്ണനായിത്തീർന്ന പുത്രനെ മഹാപുരോഹിതനാക്കുന്നു. (aiōn g165)
ന്യായപ്രമാണം ബലഹീനമനുഷ്യരെ മഹാപുരോഹിതന്മാരാക്കുന്നു; ന്യായപ്രമാണത്തിന്നു പിമ്പുള്ള ആണയുടെ വചനമോ എന്നേക്കും തികെഞ്ഞവനായിത്തീൎന്ന പുത്രനെ പുരോഹിതനാക്കുന്നു. (aiōn g165)
ന്യായപ്രമാണം ബലഹീനമനുഷ്യരെ മഹാപുരോഹിതന്മാരാക്കുന്നു; ന്യായപ്രമാണത്തിന്നു പിമ്പുള്ള ആണയുടെ വചനമോ എന്നേക്കും തികെഞ്ഞവനായിത്തീർന്ന പുത്രനെ പുരോഹിതനാക്കുന്നു. (aiōn g165)
ന്യായപ്രമാണം എല്ലാവിധ ബലഹീനതയുമുള്ള മനുഷ്യരെയാണ് മഹാപുരോഹിതന്മാരാക്കുന്നത്; എന്നാൽ ന്യായപ്രമാണത്തിനുശേഷം വന്ന ശപഥത്തിന്റെ വചനമാകട്ടെ, ദൈവപുത്രനെത്തന്നെ പൂർണത നിറഞ്ഞ നിത്യമഹാപുരോഹിതനായി നിയമിച്ചു. (aiōn g165)
Moses-ki Wayel Yathangna asonba leiraba misingbu purohitlen oina khalli. Adubu Wayel Yathanggi matungda lakpa Tengban Mapuna wasakpiba amaga yaoba wasakpiba adunadi matam pumbagi oina mapung phahallaba Machanupabu purohitlen oina khanbi. (aiōn g165)
कारण नियमशास्त्र मानवी दुर्बलता असलेल्या मनुष्याची मुख्य याजक म्हणून नेमणूक करते. पण नियमशास्त्रानंतर शपथेचे वचन “युगानुयुग” देण्यात आल्यामुळे देवाचा पुत्र हा अनंतकाळासाठी परिपूर्ण असा मुख्य याजक झाला. (aiōn g165)
ମୁଶା ନାବୀଆଃ ଆନ୍ଚୁ ନାରାଦୁରା ହଡ଼କକେ ମାରାଙ୍ଗ୍ ଯାଜାକ୍ରେୟାଃ କାମି ନାଗେନ୍ତେ ସାଲାକାନା । ମେନ୍ଦ ଆନ୍ଚୁ ହବାୟାନ୍ ତାୟମ୍ତେ ପାର୍ମେଶ୍ୱାର୍ ଆୟାଃ ବାନାର୍ସା ଆଡଃ କିରିୟା ଲେକାତେ ଆୟାଃ ହନ୍କେ ମାରାଙ୍ଗ୍ ଯାଜାକ୍ ଲେକାଏ ସାଲାକିୟା, ଇନିଃ ଜାନାଅ ଜାନାଅ ନାଗେନ୍ତେ ପକ୍ତାକାନା । (aiōn g165)
Pabha shalia ja a Musha jinakwaabhikanga bhandunji bhaanyegala kubha bhakulungwanji bhaabhishila, ikabheje kwa lilobhe lya lumbila litendilwe kungai shalia, lishikunng'agula Mwana gwabho a Nnungu ali jwa ntimilile kubha nkulungwa jwa bhaabhishila. (aiōn g165)
မောရှေ၏ပညတ်တရားသည်အားနည်း၍မစုံ လင်သောလူသားတို့ကို ယဇ်ပုရောဟိတ်မင်း များအဖြစ်ခန့်ထားလေသည်။ သို့ရာတွင် ပညတ်တရားပေါ်ပေါက်ပြီးသည့်နောက်ပိုင်း ထာဝရကာလပတ်လုံးစုံလင်တော်မူသော သားတော်ကို ယဇ်ပုရောဟိတ်မင်းအဖြစ် ကျိန်ဆိုတော်မူချက်ဖြင့်ခန့်ထားတော်မူ၏။ (aiōn g165)
ပညတ်တရားသည် အပြစ်ရှိသောသူတို့ကို ယဇ်ပုရောဟိတ် အရာ၌ခန့်ထား၏။ ပညတ်တရား နောက်၌ ကျိန်ဆိုတော်မူသော ဗျာဒိတ်တော်မူကား၊ အစဉ်အမြဲစုံလင်ခြင်းသို့ရောက်သော သားတော်ကို ခန့်ထားသတည်း။ (aiōn g165)
ပညတ် တရားသည် အပြစ် ရှိ သောသူ တို့ကို ယဇ်ပုရောဟိတ် အရာ၌ ခန့်ထား ၏။ ပညတ်တရား နောက် ၌ ကျိန်ဆို တော်မူသော ဗျာဒိတ် တော်မူကား ၊ အစဉ်အမြဲ စုံလင် ခြင်းသို့ရောက်သော သား တော်ကို ခန့်ထား သတည်း။ (aiōn g165)
Ko nga tohunga nui hoki e whakaturia ana e te ture, he tangata e pehia ana e te ngoikore; ko ta te kupu ia o te oati, i muri nei i te ture, ko te Tama, kua oti nei te mea kia tino tika ake ake. (aiōn g165)
Kelemane niyom to komjur thaka khan majot pora he moha purohit kori bole basi thake. Kintu kosom laga kotha, kun to niyom diya pichete ahise, etu pora Putro ke basi loise, kunke sob phale pora hodai nimite thik bonai dise. (aiōn g165)
Moses Hootthe jun ibah lapun lajun mina ah romwah phokhothoon raang ih juujeeta; enoothong Rangte ih kakhamta adi thoom nep hoonta, eno erah Hootthe lini dong taha, erah langla saarookwe raangtaan ih epunthoon ang arah Rangte Sah ah juuje ha. (aiōn g165)
Ngoba umthetho ubeka abantu ababuthakathaka ukuba ngabaphristi abakhulu kodwa isifungo eseza emva komthetho sabeka iNdodana eyenziwe yaba ngepheleleyo kuze kube nininini. (aiōn g165)
Ngoba umlayo uyamisa abantu babe ngabapristi abakhulu, abalobuthakathaka; kodwa ilizwi lesifungo elalandela umlayo lamisa iNdodana ephelelisiweyo kuze kube nininini. (aiōn g165)
Kwa saliya huchawa bandu babile adhaifu kuba nga makuhani, akolo, lakini neno lya kiapo, lalibile baada ya saliya, ywachaulilwe Mwana, ywapangilwe kuba nga mkamilifu milele. (aiōn g165)
किनकि व्यवस्थाले मानिसहरूलाई प्रधान पुजारीको रूपमा नियुक्त गर्यो, जससँग कमजोरी हुन्थे । तर उहाँ व्यवस्थापछि आएको शपथको वचनले नियुक्त हुनुभएका पुत्र हुनुहुन्छ जो सदाकालका निम्ति सिद्ध बनाइनुभएको छ । (aiōn g165)
Malagizu ga Musa gakuvahagula vandu vangolongondi kuvya vamteta vakulu va Chapanga, nambu malagizu ga Chapanga gahengili kwa chilapu chechibwela palongolo ya malagizu, gamhagwili Mwana mweakitiwi mkamilifu magono goha gangali mwishu. (aiōn g165)
For loven innsetter til yppersteprester mennesker som har skrøpelighet, men edens ord, som kom efter loven, innsetter Sønnen, han som er blitt fullendt for all evighet. (aiōn g165)
De øversteprestene som har blitt tilsatt i tråd med Moseloven er vanlige syndige mennesker. Nå har altså Gud, ved å sverge en ed, satt Moseloven til side og innført en ny ordning. Han har innsatt sin sønn som fullkommen øversteprest til evig tid. (aiōn g165)
For lovi set til øvsteprestar menneskje som hev vesaldom; men den eids ord som kom etter lovi, set Sonen inn, han som er fullenda for all æva. (aiōn g165)
ଯେଣୁ ମୋଶାଙ୍କ ବ୍ୟବସ୍ଥା ଦୁର୍ବଳତାବିଶିଷ୍ଟ ମନୁଷ୍ୟକୁ ମହାଯାଜକ ପଦରେ ନିଯୁକ୍ତ କରେ, କିନ୍ତୁ ଯେଉଁ ଶପଥବାକ୍ୟ ମୋଶାଙ୍କ ବ୍ୟବସ୍ଥା ପରେ ହୋଇଥିଲା, ତାହା ଅନନ୍ତକାଳ ପର୍ଯ୍ୟନ୍ତ ସିଦ୍ଧିପ୍ରାପ୍ତ ଈଶ୍ବରଙ୍କ ପୁତ୍ରଙ୍କୁ ନିଯୁକ୍ତ କରେ। (aiōn g165)
Seerichi namoota dadhaboo, luboota ol aantota godhee muudaatii; dubbiin kakaa kan seera booddee dhufe garuu, Ilma Waaqaa isa bara baraan mudaa hin qabne sana muuda. (aiōn g165)
ਬਿਵਸਥਾ ਤਾਂ ਮਨੁੱਖਾਂ ਨੂੰ ਜਿਹੜੇ ਕਮਜ਼ੋਰ ਹਨ ਪ੍ਰਧਾਨ ਜਾਜਕ ਠਹਿਰਾਉਂਦੀ ਹੈ ਪਰ ਸਹੁੰ ਦਾ ਬਚਨ ਜਿਹੜਾ ਬਿਵਸਥਾ ਦੇ ਬਾਅਦ ਹੋਇਆ ਸੀ ਪੁੱਤਰ ਨੂੰ ਜੋ ਸਦਾ ਤੱਕ ਸਿੱਧ ਕੀਤਾ ਹੋਇਆ ਹੈ, ਪਰਧਾਨ ਜਾਜਕ ਠਹਿਰਾਉਂਦਾ ਹੈ। (aiōn g165)
ଲାଗିଂ ମସାତି ବିଦି ନାଦାର୍ନିକା ମାନୟାରିଂ ମୁଡ଼୍ମାପ୍ରୁହେବାକିନାକାନ୍ ପାଦ୍ତ ବାଚି କିତାନ୍, ମତର୍ ଇମ୍ଣି ପାର୍ମାଣ୍କାତା ବିଦି ପାଚେ ଆଜ଼ି ମାଚାତ୍, ହେଦାଂ ୱିଜ଼୍ୱି କାଡ଼୍ ପାତେକ୍ ବାର୍ତି ପାୟାତି ମାଜ଼ିଙ୍ଗ୍ ବାଚି କିନାତ୍ । (aiōn g165)
| از آنرو که شریعت مردمانی را که کمزوری دارند کاهن میسازد، لکن کلام قسم که بعد از شریعت است، پسر را که تاابدالاباد کامل شده است. (aiōn g165) |
| کاهنان اعظم که مطابق شریعت موسی به این مقام میرسند، افرادی ضعیف میباشند که نمیتوانند خود را از گناه دور نگاه دارند. اما مدتها بعد از اعطای شریعت، خدا پسر خود را که برای همیشه کامل میباشد، در مقام کاهن اعظم تعیین کرد و در این خصوص سوگند یاد کرد. (aiōn g165) |
Malagaliru Mlungu gakamupananiti Musa, gawasyagula wantu yawawera legulegu kuwera watambika wakulu, kumbiti shilii shakatakuliti Mlungu kwa lirapu, shashisokiti kala pa Malagaliru ga Musa, gamsyagula Mwana yakatenditwi kuwera pota likosa mashaka goseri. (aiōn g165)
Pwe kapung kin kasapwiladang samero aramas luet akan, a masan en kaula, me wiauier murin kapung, kasapwiladar Sapwilim a, me unsokalar soutuk. (aiōn g165)
Pwe kapun kin kajapwiladan jamero aramaj luet akan, a majan en kaula, me wiauier murin kapun, kajapwiladar Japwilim a, me unjokalar joutuk. (aiōn g165)
Albowiem zakon ludzi podległych krewkości stanowił za najwyższych kapłanów: ale słowo przysięgi, które się stało po zakonie, postanowiło Syna Bożego doskonałego na wieki. (aiōn g165)
Prawo Mojżesza ustanawiało najwyższymi kapłanami ludzi, którzy sami byli słabi. Ale Bóg, poprzez swoją obietnicę, złożoną już po ustanowieniu Prawa, ustanowił nim swojego Syna—On jest więc doskonałym i wiecznym najwyższym kapłanem. (aiōn g165)
Prawo bowiem ustanawiało najwyższymi kapłanami ludzi, którzy podlegają słabościom, słowo zaś przysięgi, która nastąpiła po prawie, [ustanowiło] Syna doskonałego na wieki. (aiōn g165)
Porque a Lei constitui por sumos sacerdotes homens que têm fraqueza; mas a palavra do juramento, que [veio] depois da Lei, [constitui] o Filho, que se tornou perfeito para sempre. (aiōn g165)
Porque a lei constitue summos sacerdotes a homens fracos, mas a palavra do juramento, que veiu depois da lei, constitue ao Filho, que para sempre foi aperfeiçoado. (aiōn g165)
Porque a lei constitui sumos sacerdotes a homens fracos, mas a palavra do juramento, que veio depois da lei, constitui ao Filho, que para sempre foi aperfeiçoado. (aiōn g165)
Precisamos de um sumo sacerdote como ele, pois [Moisés ]escreveu nas leis [que Deus lhe deu] [PRS] que aqueles que seriam nomeados como sacerdotes seriam homens que costumavam [pecar facilmente]. Mas [Deus declarou ]solenemente [PRS], após [ter dado ]suas leis [a Moisés, ]que [ele nomearia—]seu Filho/o homem que é também Deus—[para ser sacerdote. Agora—seu Filho/o homem que é também Deus—]se tornou para sempre tudo que Deus desejava que ele fosse. (aiōn g165)
A lei escolhe homens imperfeitos como grandes sacerdotes, mas Deus fez a sua promessa solene depois da lei e escolheu o seu Filho, perfeito para sempre. (aiōn g165)
Pois a lei nomeia os homens como sumos sacerdotes que têm fraqueza, mas a palavra do juramento, que veio depois da lei, nomeia um Filho para sempre que foi aperfeiçoado. (aiōn g165)
Ын адевэр, Леӂя пуне марь преоць пе ниште оамень супушь слэбичуний, дар кувынтул журэмынтулуй, фэкут дупэ че а фост датэ Леӂя, пуне пе Фиул, каре есте десэвыршит пентру вешничие. (aiōn g165)
Fiindcă legea îi face înalți preoți pe oamenii care au slăbiciuni, dar cuvântul jurământului, care a fost după lege, îl face pe Fiul, care este consacrat pentru totdeauna. (aiōn g165)
Căci legea numește ca mari preoți pe oameni care au slăbiciuni, dar cuvântul jurământului, care a venit după lege, numește pentru totdeauna un Fiu care a fost desăvârșit. (aiōn g165)
Tungga baꞌi Musa hohoro-lalanen, ara soꞌu atahori raefafoꞌ biasa fo dadꞌi malangga agama. Te ara feꞌe raꞌena sala-kiluꞌ, naa de Lamatualain tao hehelu-fufuli feuꞌ nae, Eni nae soꞌu Anan fo dadꞌi neu malangga agama monaeꞌ mana sia ataꞌ lenaꞌ a. Huu Anan ia, tungga nakandoo Eni hihii-nanaun. (aiōn g165)
Ибо закон поставляет первосвященниками человеков, имеющих немощи; а слово клятвенное, после закона, поставило Сына, навеки совершенного. (aiōn g165)
Hundajizyo bhabhewha abhante bhabhali abha bhinu abhebhadimi agosi lakini izuelye shilapo, lyalyahenzele sesele endajizo abheshele oMwana, yabhewelwe abhemtakatifu owawila. (aiōn g165)
Moses Balam han miriem achukpharloi ngei ochai inlalin a phun ngâia; aniatachu Pathien inkhâmna chonginkhâm, Balam nûka juong om han chu Nâipasal hah, kumtuonga achukphara a phun ani. (aiōn g165)
yato vyavasthayA ye mahAyAjakA nirUpyante te daurbbalyayuktA mAnavAH kintu vyavasthAtaH paraM zapathayuktena vAkyena yo mahAyAjako nirUpitaH so 'nantakAlArthaM siddhaH putra eva| (aiōn g165)
যতো ৱ্যৱস্থযা যে মহাযাজকা নিৰূপ্যন্তে তে দৌৰ্ব্বল্যযুক্তা মানৱাঃ কিন্তু ৱ্যৱস্থাতঃ পৰং শপথযুক্তেন ৱাক্যেন যো মহাযাজকো নিৰূপিতঃ সো ঽনন্তকালাৰ্থং সিদ্ধঃ পুত্ৰ এৱ| (aiōn g165)
যতো ৱ্যৱস্থযা যে মহাযাজকা নিরূপ্যন্তে তে দৌর্ব্বল্যযুক্তা মানৱাঃ কিন্তু ৱ্যৱস্থাতঃ পরং শপথযুক্তেন ৱাক্যেন যো মহাযাজকো নিরূপিতঃ সো ঽনন্তকালার্থং সিদ্ধঃ পুত্র এৱ| (aiōn g165)
ယတော ဝျဝသ္ထယာ ယေ မဟာယာဇကာ နိရူပျန္တေ တေ ဒေါ်ရ္ဗ္ဗလျယုက္တာ မာနဝါး ကိန္တု ဝျဝသ္ထာတး ပရံ ၑပထယုက္တေန ဝါကျေန ယော မဟာယာဇကော နိရူပိတး သော 'နန္တကာလာရ္ထံ သိဒ္ဓး ပုတြ ဧဝ၊ (aiōn g165)
yatO vyavasthayA yE mahAyAjakA nirUpyantE tE daurbbalyayuktA mAnavAH kintu vyavasthAtaH paraM zapathayuktEna vAkyEna yO mahAyAjakO nirUpitaH sO 'nantakAlArthaM siddhaH putra Eva| (aiōn g165)
यतो व्यवस्थया ये महायाजका निरूप्यन्ते ते दौर्ब्बल्ययुक्ता मानवाः किन्तु व्यवस्थातः परं शपथयुक्तेन वाक्येन यो महायाजको निरूपितः सो ऽनन्तकालार्थं सिद्धः पुत्र एव। (aiōn g165)
યતો વ્યવસ્થયા યે મહાયાજકા નિરૂપ્યન્તે તે દૌર્બ્બલ્યયુક્તા માનવાઃ કિન્તુ વ્યવસ્થાતઃ પરં શપથયુક્તેન વાક્યેન યો મહાયાજકો નિરૂપિતઃ સો ઽનન્તકાલાર્થં સિદ્ધઃ પુત્ર એવ| (aiōn g165)
yato vyavasthayā ye mahāyājakā nirūpyante te daurbbalyayuktā mānavāḥ kintu vyavasthātaḥ paraṁ śapathayuktena vākyena yo mahāyājako nirūpitaḥ so 'nantakālārthaṁ siddhaḥ putra eva| (aiōn g165)
yatō vyavasthayā yē mahāyājakā nirūpyantē tē daurbbalyayuktā mānavāḥ kintu vyavasthātaḥ paraṁ śapathayuktēna vākyēna yō mahāyājakō nirūpitaḥ sō 'nantakālārthaṁ siddhaḥ putra ēva| (aiōn g165)
yato vyavasthayA ye mahAyAjakA nirUpyante te daurbbalyayuktA mAnavAH kintu vyavasthAtaH paraM shapathayuktena vAkyena yo mahAyAjako nirUpitaH so. anantakAlArthaM siddhaH putra eva| (aiōn g165)
ಯತೋ ವ್ಯವಸ್ಥಯಾ ಯೇ ಮಹಾಯಾಜಕಾ ನಿರೂಪ್ಯನ್ತೇ ತೇ ದೌರ್ಬ್ಬಲ್ಯಯುಕ್ತಾ ಮಾನವಾಃ ಕಿನ್ತು ವ್ಯವಸ್ಥಾತಃ ಪರಂ ಶಪಥಯುಕ್ತೇನ ವಾಕ್ಯೇನ ಯೋ ಮಹಾಯಾಜಕೋ ನಿರೂಪಿತಃ ಸೋ ಽನನ್ತಕಾಲಾರ್ಥಂ ಸಿದ್ಧಃ ಪುತ್ರ ಏವ| (aiōn g165)
យតោ វ្យវស្ថយា យេ មហាយាជកា និរូប្យន្តេ តេ ទៅព៌្ពល្យយុក្តា មានវាះ កិន្តុ វ្យវស្ថាតះ បរំ ឝបថយុក្តេន វាក្យេន យោ មហាយាជកោ និរូបិតះ សោ ៜនន្តកាលាត៌្ហំ សិទ្ធះ បុត្រ ឯវ។ (aiōn g165)
യതോ വ്യവസ്ഥയാ യേ മഹായാജകാ നിരൂപ്യന്തേ തേ ദൗർബ്ബല്യയുക്താ മാനവാഃ കിന്തു വ്യവസ്ഥാതഃ പരം ശപഥയുക്തേന വാക്യേന യോ മഹായാജകോ നിരൂപിതഃ സോ ഽനന്തകാലാർഥം സിദ്ധഃ പുത്ര ഏവ| (aiōn g165)
ଯତୋ ୱ୍ୟୱସ୍ଥଯା ଯେ ମହାଯାଜକା ନିରୂପ୍ୟନ୍ତେ ତେ ଦୌର୍ବ୍ବଲ୍ୟଯୁକ୍ତା ମାନୱାଃ କିନ୍ତୁ ୱ୍ୟୱସ୍ଥାତଃ ପରଂ ଶପଥଯୁକ୍ତେନ ୱାକ୍ୟେନ ଯୋ ମହାଯାଜକୋ ନିରୂପିତଃ ସୋ ଽନନ୍ତକାଲାର୍ଥଂ ସିଦ୍ଧଃ ପୁତ୍ର ଏୱ| (aiōn g165)
ਯਤੋ ਵ੍ਯਵਸ੍ਥਯਾ ਯੇ ਮਹਾਯਾਜਕਾ ਨਿਰੂਪ੍ਯਨ੍ਤੇ ਤੇ ਦੌਰ੍ੱਬਲ੍ਯਯੁਕ੍ਤਾ ਮਾਨਵਾਃ ਕਿਨ੍ਤੁ ਵ੍ਯਵਸ੍ਥਾਤਃ ਪਰੰ ਸ਼ਪਥਯੁਕ੍ਤੇਨ ਵਾਕ੍ਯੇਨ ਯੋ ਮਹਾਯਾਜਕੋ ਨਿਰੂਪਿਤਃ ਸੋ (ਅ)ਨਨ੍ਤਕਾਲਾਰ੍ਥੰ ਸਿੱਧਃ ਪੁਤ੍ਰ ਏਵ| (aiōn g165)
යතෝ ව්යවස්ථයා යේ මහායාජකා නිරූප්යන්තේ තේ දෞර්බ්බල්යයුක්තා මානවාඃ කින්තු ව්යවස්ථාතඃ පරං ශපථයුක්තේන වාක්යේන යෝ මහායාජකෝ නිරූපිතඃ සෝ (අ)නන්තකාලාර්ථං සිද්ධඃ පුත්ර ඒව| (aiōn g165)
யதோ வ்யவஸ்த²யா யே மஹாயாஜகா நிரூப்யந்தே தே தௌ³ர்ப்³ப³ல்யயுக்தா மாநவா: கிந்து வ்யவஸ்தா²த: பரம்’ ஸ²பத²யுக்தேந வாக்யேந யோ மஹாயாஜகோ நிரூபித: ஸோ (அ)நந்தகாலார்த²ம்’ ஸித்³த⁴: புத்ர ஏவ| (aiōn g165)
యతో వ్యవస్థయా యే మహాయాజకా నిరూప్యన్తే తే దౌర్బ్బల్యయుక్తా మానవాః కిన్తు వ్యవస్థాతః పరం శపథయుక్తేన వాక్యేన యో మహాయాజకో నిరూపితః సో ఽనన్తకాలార్థం సిద్ధః పుత్ర ఏవ| (aiōn g165)
ยโต วฺยวสฺถยา เย มหายาชกา นิรูปฺยนฺเต เต เทารฺพฺพลฺยยุกฺตา มานวา: กินฺตุ วฺยวสฺถาต: ปรํ ศปถยุกฺเตน วาเกฺยน โย มหายาชโก นิรูปิต: โส 'นนฺตกาลารฺถํ สิทฺธ: ปุตฺร เอวฯ (aiōn g165)
ཡཏོ ཝྱཝསྠཡཱ ཡེ མཧཱཡཱཛཀཱ ནིརཱུཔྱནྟེ ཏེ དཽརྦྦལྱཡུཀྟཱ མཱནཝཱཿ ཀིནྟུ ཝྱཝསྠཱཏཿ པརཾ ཤཔཐཡུཀྟེན ཝཱཀྱེན ཡོ མཧཱཡཱཛཀོ ནིརཱུཔིཏཿ སོ ྅ནནྟཀཱལཱརྠཾ སིདྡྷཿ པུཏྲ ཨེཝ། (aiōn g165)
| یَتو وْیَوَسْتھَیا یے مَہایاجَکا نِرُوپْیَنْتے تے دَورْبَّلْیَیُکْتا مانَواح کِنْتُ وْیَوَسْتھاتَح پَرَں شَپَتھَیُکْتینَ واکْیینَ یو مَہایاجَکو نِرُوپِتَح سو نَنْتَکالارْتھَں سِدّھَح پُتْرَ ایوَ۔ (aiōn g165) |
yato vyavasthayaa ye mahaayaajakaa niruupyante te daurbbalyayuktaa maanavaa. h kintu vyavasthaata. h para. m "sapathayuktena vaakyena yo mahaayaajako niruupita. h so. anantakaalaartha. m siddha. h putra eva| (aiōn g165)
Јер закон поставља људе за свештенике који имају слабост; а реч заклетве које је речена по закону, постави сина вавек савршена. (aiōn g165)
Jer zakon postavlja ljude za sveštenike koji imaju slabost; a rijeè zakletve koja je reèena po zakonu, postavi sina vavijek savršena. (aiōn g165)
Ka fa tsamaisong e kgologolo, le baperesiti ba bagolo tota ba ne ba le bokoa e le baleofi ba ba neng ba ka seka ba kgaogana le go dira boleo, mme e rile morago Modimo wa tlhopha ka go ikanya Morwa One yo o itekanetseng ka bosakhutleng. (aiōn g165)
Nokuti murairo unogadza vanhu kuva vapristi vakuru, vane utera; asi shoko remhiko, rakatevera murairo, rinogadza Mwanakomana, wakakwana nekusingaperi. (aiōn g165)
Nokuti murayiro unogadza vanhu vano utera savaprista vakuru; asi mhiko yakauya shure kwomurayiro, yakagadza Mwanakomana, uyo akakwaniswa nokusingaperi. (aiōn g165)
Закон бо человеки поставляет первосвященники, имущыя немощь: слово же клятвенное, еже по законе, Сына во веки совершенна. (aiōn g165)
Kajti postava dela ljudi [za] vélike duhovnike, ki imajo šibkost; toda beseda prisege, ki je bila, odkar [je] postava, postavlja Sina, ki je posvečen na vékomaj. (aiōn g165)
Postava namreč stavi ljudî za višje duhovnike, imajoče slabost; beseda prisege pa poleg postave sina popolnjenega vekomaj. (aiōn g165)
Milawo ya Lesa njalapa Mose yalikusuminisha bantu babula kuswepa kuba beshimilumbo bamakulene, nomba cipangano ca Lesa ncalensa kulumbilapo, ico calesa panyuma pa milawo, calabika Mwana walulama kwa muyayaya. (aiōn g165)
Waayo, sharcigu niman itaaldaran ayuu wadaaddo sare ka dhigaa, laakiin hadalka dhaarta oo sharciga ka dambeeyey wuxuu ka dhigaa Wiil weligiis kaamil ah. (aiōn g165)
Porque la ley constituye sacerdotes a hombres débiles; mas la palabra del juramento después de la ley, al Hijo, hecho perfecto eternalmente. (aiōn g165)
La ley designa hombres imperfectos como sumos sacerdotes, pero después de la ley, Dios hizo un juramento solemne, y designó a su hijo, que es perfecto para siempre. (aiōn g165)
Porque la ley nombra como sumos sacerdotes a hombres que tienen debilidad, pero la palabra del juramento, que vino después de la ley, nombra para siempre a un Hijo que ha sido perfeccionado. (aiōn g165)
Porque la Ley designa como sumos sacerdotes a hombres que tienen debilidad, pero la Palabra del juramento, que es posterior a la Ley, [designa] al Hijo declarado perfecto para siempre. (aiōn g165)
Pues la Ley constituye Sumos Sacerdotes a hombres sujetos a la flaqueza; pero la palabra del juramento, posterior a la Ley, constituye al Hijo llegado a la perfección para siempre. (aiōn g165)
Porque la ley constituye sumos sacerdotes a hombres que tienen flaqueza; mas la palabra del juramento, que fue después de la ley, constituye al Hijo, que es perfecto eternamente. (aiōn g165)
Porque la ley constituye sacerdotes á hombres flacos; mas la palabra del juramento, después de la ley, [constituye] al Hijo, hecho perfecto para siempre. (aiōn g165)
Porque la ley constituye sacerdotes hombres flacos; mas la palabra del juramento, despues de la ley, [constituye] al Hijo hecho perfecto para siempre. (aiōn g165)
La ley hace sacerdotes de hombres débiles; pero la palabra del juramento, que fue hecha después de la ley, le da esa posición, al Hijo, en quien todo lo bueno es perfecto para siempre. (aiōn g165)
Kwa sheria huwateua watu dhaifu kuwa makuhani wakuu, lakini neno la kiapo, lililokuja baada ya sheria, alimteua Mwana, aliyefanywa kuwa mkamilifu milele. (aiōn g165)
Sheria ya Mose huwateua watu waliokuwa dhaifu kuwa makuhani wakuu; lakini ahadi ya Mungu aliyoifanya kwa kiapo na ambayo imefika baada ya sheria imemteua Mwana ambaye amefanywa mkamilifu milele. (aiōn g165)
Kwa kuwa sheria huwaweka makuhani wakuu watu ambao ni dhaifu; lakini lile neno la kiapo, lililokuja baada ya sheria, lilimweka Mwana, ambaye amefanywa kuwa mkamilifu milele. (aiōn g165)
Ty lagen insätter till överstepräster människor som äro behäftade med svaghet, men det löftesord, som efter lagens utgivande gavs under edlig bekräftelse, insätter en "Son" som är fullkomnad "till evig tid". (aiōn g165)
Ty lagen sätter menniskor till öfversta Prester, som svaghet hafva; men edsens ord, som efter lagen sagdt är, det sätter Sonen evig och fullkomlig. (aiōn g165)
Ty lagen insätter till överstepräster människor som äro behäftade med svaghet, men det löftesord, som efter lagens utgivande gavs under edlig bekräftelse, insätter en »Son» som är fullkomnad »till evig tid». (aiōn g165)
Sapagka't inilagay ng kautusan na mga dakilang saserdote ang mga taong may kahinaan; nguni't ang salita ng sumpa na kasunod ng kautusan ay siyang naglalagay sa Anak, na sakdal magpakailan man. (aiōn g165)
Sapagkat ang kautusan ang humirang ng mga tao na may kahinaan katulad ng mga pinakapunong pari, ngunit ang salita ng panunumpa, na dumating matapos ang kautusan, ay naghirang ng isang Anak, na siyang ginawang ganap magpakailanman. (aiōn g165)
Moses gv Pvbv lokv nyi Butvyachok bv ribwk manv nga dartoku; vbvritola, Pwknvyarnv gv milv ngv um kaiyago milv kunam lokv, Pvbv gv kochingbv aanv milv kunam lokv Kuunyilo nga dartoku, ninyia dvbvsingtam gv lvgabv rilak nvgobv mvtoku. (aiōn g165)
நியாயப்பிரமாணம் பெலவீனமுள்ள மனிதர்களைப் பிரதான ஆசாரியர்களாக ஏற்படுத்துகிறது; ஆனால், நியாயப்பிரமாணத்திற்குப்பின்பு வந்த ஆணையின் வசனமோ, என்றென்றைக்கும் பூரண பிரதான ஆசாரியராக இருக்கிற தேவகுமாரனை பிரதான ஆசாரியராக ஏற்படுத்தியது. (aiōn g165)
ஏனெனில் பலவீனமுள்ள மனிதர்களையே, மோசேயின் சட்டம் பிரதான ஆசாரியர்களாக நியமிக்கிறது; ஆனால் மோசேயின் சட்டத்தின் பின்னர் வந்த இறைவனுடைய ஆணையின் வார்த்தையோ, என்றென்றும் பூரணரான மகனையே நியமித்தது. (aiōn g165)
ధర్మశాస్త్రం బలహీనతలున్న వారిని ముఖ్య యాజకులుగా నియమిస్తుంది. కాని ధర్మశాస్త్రం తరువాత వచ్చిన ప్రమాణ వాక్కు కుమారుణ్ణి ప్రధాన యాజకుడిగా నియమించింది. ఈయన శాశ్వతకాలం నిలిచే పరిపూర్ణత పొందినవాడు. (aiōn g165)
He ʻoku ngaohi ʻe he fono ke taulaʻeiki lahi ʻae kau tangata ʻoku vaivai; ka ʻoku fakanofo ʻae ʻAlo, ʻaia kuo fakahaohaoa ʻo taʻengata ʻe he lea ʻoe fuakava naʻe ki mui ʻi he fono. (aiōn g165)
Kutsal Yasa, zayıflıkları olan insanları başkâhin atamaktadır. Ama Yasa'dan sonra gelen ant sözü, sonsuza dek yetkin kılınmış olan Oğul'u başkâhin atamıştır. (aiōn g165)
Mose Mmara no yi nnipa a wɔmfata sɛ wɔyɛ asɔfo mpanyin, nanso Onyankopɔn bɔ a ɔde ntam kaa ho no a ɛbaa wɔ Mmara no akyi no yii Ɔba no a ɔyɛ pɛ daa nyinaa no. (aiōn g165)
Mose Mmara no yi nnipa a wɔmfata ma wɔyɛ asɔfoɔ mpanin, nanso Onyankopɔn bɔ a ɔde ntam kaa ho no a ɛtaa Mmara no akyi no, yii Ɔba no a ɔyɛ pɛ daa nyinaa no. (aiōn g165)
Адже Закон призначає первосвященниками людей у всій їхній слабкості; однак клятва, яка прийшла після Закону, призначила [Первосвященником] Сина, досконалого навіки. (aiōn g165)
Зако́н бо людей ставить первосвящениками, що немочі мають, але слово клятви, що воно за Зако́ном, ставить Сина, Який досконалий навіки! (aiōn g165)
Закон бо людей поставляв архиєреями, маючих немочі, слово ж клятьби, що послї закону, Сина на віки звершеного. (aiōn g165)
मूसा की शरी'अत ऐसे लोगों को इमाम — ए — आज़म मुक़र्रर करती है जो कमज़ोर हैं। लेकिन शरी'अत के बाद ख़ुदा की क़सम फ़र्ज़न्द को इमाम — ए — आज़म मुक़र्रर करती है, और यह ख़ुदा का फ़र्ज़न्द हमेशा तक कामिल है। (aiōn g165)
| چۈنكى تەۋرات قانۇنى ئاجىز بەندە بولغان ئىنسانلارنى باش كاھىن قىلىپ تەيىنلەيدۇ، لېكىن تەۋرات قانۇنىدىن كېيىن كەلگەن خۇدانىڭ قەسەم-كالامى مەڭگۈگە كامالەتكە يەتكۈزۈلگەن ئوغۇلنى باش كاھىن قىلىپ تەيىنلىدى. (aiōn g165) |
Чүнки Тәврат қануни аҗиз бәндә болған инсанларни баш каһин қилип тайинлайду, лекин Тәврат қанунидин кейин кәлгән Худаниң қәсәм-калами мәңгүгә камаләткә йәткүзүлгән Оғулни баш каһин қилип тайинлиди. (aiōn g165)
Chünki Tewrat qanuni ajiz bende bolghan insanlarni bash kahin qilip teyinleydu, lékin Tewrat qanunidin kéyin kelgen Xudaning qesem-kalami menggüge kamaletke yetküzülgen Oghulni bash kahin qilip teyinlidi. (aiōn g165)
Qünki Tǝwrat ⱪanuni ajiz bǝndǝ bolƣan insanlarni bax kaⱨin ⱪilip tǝyinlǝydu, lekin Tǝwrat ⱪanunidin keyin kǝlgǝn Hudaning ⱪǝsǝm-kalami mǝnggügǝ kamalǝtkǝ yǝtküzülgǝn Oƣulni bax kaⱨin ⱪilip tǝyinlidi. (aiōn g165)
Vì luật pháp lập những người vốn yếu đuối làm thầy tế lễ thượng phẩm; nhưng lời thề có sau luật pháp thì lập Con, là Đấng đã nên trọn lành đời đời. (aiōn g165)
Vì luật pháp lập những người vốn yếu đuối làm thầy tế lễ thượng phẩm; nhưng lời thề có sau luật pháp thì lập Con, là Ðấng đã nên trọn lành đời đời. (aiōn g165)
Trước kia, luật pháp Môi-se bổ nhiệm những người bất toàn giữ chức thượng tế lễ. Nhưng sau này, Đức Chúa Trời dùng lời thề bổ nhiệm Con Ngài, là Đấng trọn vẹn đời đời. (aiōn g165)
Kundaghilo ikuvasalula avaanhu ava votevote kuva vatekesi vavaha, looli ilisio lya lujigho lino likisile pmbele pa ndaghilo, akansalua u Mwana, juno akavombilue kuva nkwilanisi ghwa kuvusila kusila. (aiōn g165)
Mina mibieka batu balebakana mu ba bapfumu banganga Nzambi. Vayi mambu ma ndefi matotuka ku manima ma Mina, mabieka muana widi wufuana mu zithangu zioso. (aiōn g165)
Nítorí pé òfin a máa fi àwọn ènìyàn tí ó ní àìlera jẹ olórí àlùfáà; ṣùgbọ́n nípa ọ̀rọ̀ ti ìbúra, tí ó ṣe lẹ́yìn òfin, ó fi ọmọ jẹ; ẹni tí a sọ di pípé títí láé. (aiōn g165)
Verse Count = 336
