Hebrews 4:12
For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
Tigbullang Kutelle ti duku, nin likara akatin litan kileou, asa a wuso nin kosu kidowo nanya nruhu, anin munu gbolgbok, amini nwansa a yinno ukpilizu kibinayi nin nniya.
| لِأَنَّ كَلِمَةَ ٱللهِ حَيَّةٌ وَفَعَّالَةٌ وَأَمْضَى مِنْ كُلِّ سَيْفٍ ذِي حَدَّيْنِ، وَخَارِقَةٌ إِلَى مَفْرَقِ ٱلنَّفْسِ وَٱلرُّوحِ وَٱلْمَفَاصِلِ وَٱلْمِخَاخِ، وَمُمَيِّزَةٌ أَفْكَارَ ٱلْقَلْبِ وَنِيَّاتِهِ. |
| ذَلِكَ لأَنَّ كَلِمَةَ اللهِ حَيَّةٌ، وَفَعَّالَهٌ، وَأَمْضَى مِنْ كُلِّ سَيْفٍ لَهُ حَدَّانِ، وَخَارِقَةٌ إِلَى مُفْتَرَقِ النَّفْسِ وَالرُّوحِ وَالْمَفَاصِلِ وَنُخَاعِ الْعِظَامِ، وَقَادِرَةٌ أَنْ تُمَيِّزَ أَفْكَارَ الْقَلْبِ وَنِيَّاتِهِ. |
| ܚܝܐ ܗܝ ܓܝܪ ܡܠܬܗ ܕܐܠܗܐ ܘܟܠ ܤܥܪܐ ܘܚܪܝܦܐ ܛܒ ܡܢ ܤܦܤܪܐ ܕܬܪܝܢ ܦܘܡܝܗ ܘܥܐܠܐ ܥܕܡܐ ܠܦܘܪܫܢܐ ܕܢܦܫܐ ܘܕܪܘܚܐ ܘܕܫܪܝܬܐ ܘܕܡܘܚܐ ܘܕܓܪܡܐ ܘܕܝܢܐ ܡܚܫܒܬܐ ܘܬܪܥܝܬܐ ܕܠܒܐ |
Որովհետեւ Աստուծոյ խօսքը կենարար է, ազդու, եւ ամէն երկսայրի սուրէ կտրուկ: Ան թափանցելով կը բաժնէ անձն ու հոգին, յօդերը եւ ծուծը. կը քննարկէ սիրտին մտածումներն ու մտադրութիւնները:
কিয়নো ঈশ্বৰৰ বাক্য জীৱনময়, কাৰ্যসাধক আৰু আটাই দুধৰীয়া তৰোৱালতকৈও চোকা। এই বাক্য প্ৰাণ আৰু আত্মা, গাঠি আৰু মজ্জা এই সকলোকে ভেদ কৰালৈকে বিন্ধোতা, মনৰ ভাৱনা আৰু অভিপ্ৰায়কো বিচাৰ কৰোঁতা।
Allahın kəlamı canlı və təsirlidir, hər ikiağızlı qılıncdan da itidir, canla ruhu, oynaqlarla iliyi bir-birindən ayıraraq keçir, ürəyin fikir və niyyətlərini ayırd edir.
ker kwamaro wi ki dume yilo ti chri, chum bitwiye nyiyo cha ti kakko yobeu. mari rerken tiber dume kange yuwa, yilo ko lam nyo bwigkwi. cha ki fuwam mwor nere nyo kange nero chwitiyeu.
Ecen Iaincoaren hitza vici da eta efficaciotaco, eta den ezpata bi ahotacoric baino penetrantago: eta ardiesten du arimaren eta spirituaren, bayeta iuncturén eta hunén diuisionerano: eta da pensamenduén eta bihotzeco intentionén iuge
Gode Ea Sia: da esala agoane amola hawa: hamosu dawa: Gode Ea Sia: da gegesu gobihei fe aduna la: ididili noga: le debele mei agoane, amo ea damusu hou baligisa. Gode Ea Sia: da gegesu gobihei agoane dunu sone, asigi dawa: su, a:silibu, muguni amola nenogo gilisisu sogebi amoga doaga: sea, afafasu dawa: Gode Ea Sia: da dunu ilia asigi dawa: su amola ilia hanai hou, amoma fofada: su dawa:
কারণ ঈশ্বরের বাক্য জীবন্ত ও কার্য্যকরী এবং দুধার খড়গ থেকে তীক্ষ্ণ এবং প্রাণ ও আত্মা, গ্রন্থি ও মজ্জা, এই সবের বিভেদ করে এবং এটা মনের চিন্তা ও উদ্দেশ্যে উপলব্ধি করতে সক্ষম;
কারণ ঈশ্বরের বাক্য জীবন্ত ও সক্রিয়, উভয় দিকে ধারবিশিষ্ট যে কোনো তরোয়াল থেকে তীক্ষ্ণ; প্রাণ ও আত্মা এবং শরীরের গ্রন্থি ও মজ্জা পর্যন্ত তা ভেদ করে যায়; তা হৃদয়ের চিন্তা ও আচরণের বিচার করে।
किजोकि परमेशरेरू वचन ज़ींतू ते शेक्ति बालू आए, ते हर दूई धारण बैली तलवारी करां भी जादे तिख्खू आए। ते तैन प्राण ते आत्माई गहराई तगर च़ीरते, ज़ेन्च़रे तिख्खी तलवार जोड़न ते हेडी केरे अन्त्रीयों मासे वारां पार च़िरतां निसतीए ते दिलेरे खियाल ते मैनेरो इरादो भी ज़ानते।
क्योंकि परमेश्वरे दा बचन जिन्दा कने असरदार है, सै कुसी भी दोधारी तलवारा ला भी पेना है। जड़ा साड़ी आत्मा, प्राण, जोंड़ा जो कने गुरदयां जो बिनी दिन्दा है, कने सै मना दे बिचारां कने मने दी भावना जो जाणी लेंदा है।
କାୟ୍ତାକ୍ବଃଲେକ୍ ଇସ୍ୱରାର୍ କଃତା ଜିବନ୍ ଆର୍ କାମ୍ ହୁରା କଃର୍ତାର୍, ଆରେକ୍ ଦୁୟ୍ବାଟ୍ ଦାର୍ ରେତା କଃଣ୍ଡା ତଃୟ୍ହୁଣି ଅଃଦିକ୍ ଲାଗୁଣ୍, ଆର୍ ଜିବନ୍ ଆର୍ ଆତ୍ମା, ଗଃଟି ଆର୍ ଆଡ୍ ବିତ୍ରେ ରିଲା ସୁଇଁ ହଃତେକ୍ ବେଦି ଜାୟ୍ଦ୍ ଆରେକ୍ ମଃନାର୍ ଚିତା ଆର୍ ବାବାର୍ ନିକ ବିଚାର୍ କଃରେଦ୍ ।
Ik'i aap'otso beyat beek wotat aaninwere finkee, git weeron shash detsts shikoniyere bogts shashe, kashonat shayiron, shas'onat jeemplon b́ galeefetsosh k'ut'itkee, nibi gitsotse ááshts hasabinat tewnon p'ec'de'er angshitkee
itrerjia aheni sisreh ani rli zah injingha harli bi rlima anivuyaba hi myi sroni bzi anirla rinimyi hurdu anito mye tmre usroh nikpeiwandi ani yatiua
Защото Божието слово е живо, деятелно, по-остро от всеки меч остър и от двете страни, пронизва до разделяне душата и духа, ставите и мозъка, и издирва помислите и намеренията на сърдцето.
Kay ang pulong sa Dios buhi ug abtik ug mas hait pa kaysa bisan unsang espada nga duhay sulab. Modulot kini bisan sa nabahing kalag gikan sa espiritu, ug mga lutahan gikan sa kinasuloran sa bukog. Makahimo kini sa pag-ila sa hunahuna sa kasingkasing ug mga tinguha.
Kay ang pulong sa dios buhi ug nagalihok nga gamhanan, labi pang mahait kay sa espada nga duhay sulab, ug modulot ngadto sa gitagboan sa kalag ug espiritu, sa mga lutahan ug sa mga kauyokan, ug motugkad sa mga hunahuna ug katuyoan sa kasingkasing.
ᎧᏃᎮᏛᏰᏃ ᎤᏁᎳᏅᎯ ᎤᏤᎵᎦ ᎬᏃᏛ, ᎠᎴ ᎤᎵᏂᎩᏗᏳ ᎠᎴ ᎤᏟᎯᏳ ᏂᎪᏍᏓᏴ ᎡᏍᎦᏉ ᎠᏰᎳᏍᏗ-ᎦᏅᎯᏛ ᎢᏧᎳᏗᏢ ᏗᎬᎦᏘ ᏗᎪᏍᏓᏴ, ᏕᎦᏘᎭ ᏔᎵ ᏂᎦᏗᎭ ᎠᏓᏅᏖᏗᏱ ᎠᎴ ᎠᏓᏅᏙ, ᎠᎴ ᏚᏫᏢᎢ ᎠᎴ ᏚᏍᏛᏪᏙᎬᎢ, ᎠᎴ ᏗᎬᏭᎪᏙᏗ ᎢᎩ ᏄᏍᏛ ᎠᏓᏅᏖᏍᎬ ᎠᎴ ᏄᏍᏛ ᎤᏚᎵᏍᎬ ᎤᎾᏫ.
Paja Mawu a Mulungu ndi amoyo ndi amphamvu. Ndi akuthwa koposa lupanga lakuthwa konsekonse. Amalowa mpaka molumikizirana moyo ndi mzimu, ndiponso molumikizirana fundo ndi mafuta a mʼmafupa. Amaweruza malingaliro ndi zokhumba za mʼmitima.
Pamhnama ngthu cun xüngsei lü johitmahkia kyase hnu ma kxata kthaka kxatki kcima kba ni. Ani naw mi nümyan, mi mlungkyawng jah mi Ngmüimkhya, yuh ngmik ja khing cäpa jah sun atki ni. Ani naw mi mlungkyawnga hlüei ja cungaih pi ngthu jah mkhyah peki ni.
Sithaw lok loe hing moe, thacak, aha hnetto kaom sumsen pongah doeh noet kue, hinghaih hoi muithla, ahuh hoi tangkhring doeh pakhoih thaih, poekhaih hoi palung thungah atimhaihnawk doeh panoek thaih.
Te dongah Pathen kah olka tah hing tih khuekcet. cunghang boeih lakah voeivang la haat tih hinglu neh mueihla, rhuhcong neh hliing, duela a thun tih a sah. Thinko poeknah neh hmuhnah khaw khocueh rhamvueh la a khueh.
Te dongah Pathen kah olka tah hing tih khuekcet. cunghang boeih lakah voeivang la haat tih hinglu neh mueihla, rhuhcong neh hliing, duela a thun tih a sah. Thinko poeknah neh hmuhnah khaw khocueh rhamvueh la a khueh.
Ikawtih Khawsak awi taw hqing nawh ak tha awm hy. Zawzi hu hai ak h qaat anglakawh h qaat ngai nawh, hqingnaak ingkaw Myihla, quhcawng ingkaw quhhlik dyna pek a bo thai hy; lingbyi poeknaak ingkaw ngaihnaak ce hawi a hel thai hy.
Banghangziam cile Pathian thu sia nungta hi, taciang vangletna taw kidim a, lang ni hiam namsau sang in hiam zaw hi, nuntakna le thaa, ngu le taang le ngungeak te zong sunlet in ki khensak hi, taciang thinsung i ngaisutna le ngealna te zong a he pa a hihi.
Ijeh ham itileh Pathen Thuhi ahinga le thaneitah ahi. Hemto chemjam ahempen sanga jong hemjoa ahin, hinna le lhagao chule gukisuhtona le lhin jong sukhen thei ahi.
Cathut e lawk teh a hring, tahloi avoivang kahran e hlak a hran. Hringnae hoi muitha, hru kâletlout hoi rakhing totouh a thut teh a racei thai. Lungthin pouknae pueng hai a panue thai.
神的道是活泼的，是有功效的，比一切两刃的剑更快，甚至魂与灵，骨节与骨髓，都能刺入、剖开，连心中的思念和主意都能辨明。
上帝的道是活潑的，是有功效的，比一切兩刃的劍更快，甚至魂與靈，骨節與骨髓，都能刺入、剖開，連心中的思念和主意都能辨明。
因为上帝之道是活的，是有效的，比一切两刃剑更锋利，甚至可以刺入并剖开生命和呼吸，关节与骨髓，能够审判心中的思想和意念。
天主的話確實是生活的，是有效力的，比各種雙刃的劍還銳利，直穿入靈魂和神魂，關節與骨髓的分離點，且可辨別心中的感覺和思念。
Pakuŵa Liloŵe lya Akunnungu lili lyejumi ni likwete machili. Likutema kupunda lipanga lyalikutema kuŵili. Sooni likupeleta mpaka munkati mwaukusimana ntima ni mbumu, iyoyo likutema ni kupeleta mpaka papakulumbikana iŵalo ni wongo wa mmaupa. Nombelyo likukombola kulamula kwa chitema maganisyo ni miningwa ja mitima ja ŵandu.
⳿ϥⲉⲛϩⲟⲧ ⲅⲁⲣ ⳿ⲛϫⲉ ⲡⲓⲥⲁϫⲓ ⳿ⲛⲧⲉ ⲫϯ ⲟⲩⲟϩ ⳿ϥⲉⲣϩⲱⲃ ⲟⲩⲟϩ ⳿ϥϣⲱⲧ ⳿ⲉϩⲟⲧⲉ ⲥⲏϥⲓ ⲛⲓⲃⲉⲛ ⳿ⲛⲣⲟ ⲃ̅ ⲟⲩⲟϩ ⳿ϥⲛⲁ ⳿ⲉϧⲟⲩⲛ ϣⲁ ⲡⲓⲫⲱϣ ⳿ⲛⲧⲉ ϯⲯⲩⲭⲏ ⲛⲉⲙ ⲡⲓⲡ͞ⲛⲁ̅ ⲛⲉⲙ ⲛⲓϩⲱⲧⲡ ⲛⲉⲙ ⲛⲓⲁⲧⲕⲁⲥ ⲟⲩⲟϩ ⳿ϥⲟⲓ ⳿ⲛϧⲟⲧϧⲉⲧ ⳿ⲛⲥⲁ ⲛⲓⲙⲟⲕⲙⲉⲕ ⲛⲉⲙ ⲛⲓⲙⲉⲩⲓ ⳿ⲛϩⲏⲧ.
ϥⲟⲛϩ ⲅⲁⲣ ⲛϭⲓ ⲡϣⲁϫⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ϥⲉⲛⲉⲣⲅⲓ ⲁⲩⲱ ϥϣⲱⲱⲧ ⲉϩⲟⲩⲉ ⲥⲏϥⲉ ⲛⲓⲙ ⲛϩⲟ ⲥⲛⲁⲩ ⲉϥϫⲱⲧⲉ ϣⲁ ⲙⲙⲁ ⲙⲡⲱϣ ⲛⲧⲉⲯⲩⲭⲏ ⲙⲛ ⲡⲉⲡⲛⲁ ⲛϩⲁⲣⲙⲟⲥ ⲙⲛ ⲛⲁⲗⲧⲕⲁⲥ ⲉϥⲟ ⲛⲣⲉϥⲕⲣⲓⲛⲉ ⲛⲛⲙⲉⲉⲩⲉ ⲙⲛ ⲙⲙⲟⲕⲙⲉⲕ ⲙⲡϩⲏⲧ
ϥⲟⲛϩ̅ ⲅⲁⲣ ⲛ̅ϭⲓⲡϣⲁϫⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲁⲩⲱ ϥⲉⲛⲉⲣⲅⲓ. ⲁⲩⲱ ϥϣⲱⲱⲧ ⲉϩⲟⲩⲉⲥⲏϥⲉ ⲛⲓⲙ ⲛ̅ϩⲟ ⲥⲛⲁⲩ. ⲉϥϫⲱⲧⲉ ϣⲁⲙ̅ⲙⲁ ⲙ̅ⲡⲱϣ ⲛ̅ⲧⲉⲯⲩⲭⲏ. ⲙⲛ̅ⲡⲉⲡ̅ⲛ̅ⲁ̅. ⲛ̅ϩⲁⲣⲙⲟⲥ ⲙⲛ̅ⲛ̅ⲁⲗⲧⲕⲁⲥ. ⲉϥⲟ ⲛ̅ⲣⲉϥⲕⲣⲓⲛⲉ ⲛ̅ⲛ̅ⲙⲉⲉⲩⲉ. ⲙⲛ̅ⲙ̅ⲙⲟⲕⲙⲉⲕ ⲙ̅ⲡϩⲏⲧ.
ϤⲈⲚϨⲞⲦ ⲄⲀⲢ ⲚϪⲈⲠⲒⲤⲀϪⲒ ⲚⲦⲈⲪⲚⲞⲨϮ ⲞⲨⲞϨ ϤⲈⲢϨⲰⲂ ⲞⲨⲞϨ ϤϢⲰⲦ ⲈϨⲞⲦⲈ ⲤⲎϤⲒ ⲚⲒⲂⲈⲚ ⲚⲢⲞ ⲂⲞⲨⲞϨ ϤⲚⲀ ⲈϦⲞⲨⲚ ϢⲀ ⲠⲒⲪⲰϢ ⲚⲦⲈϮⲮⲨⲬⲎ ⲚⲈⲘ ⲠⲒⲠⲚⲈⲨⲘⲀⲚⲈⲘ ⲚⲒϨⲰⲦⲠ ⲚⲈⲘ ⲚⲒⲀⲦⲔⲀⲤ ⲞⲨⲞϨ ϤⲞⲒ ⲚϦⲞⲦϦⲈⲦ ⲚⲤⲀⲚⲒⲘⲞⲔⲘⲈⲔ ⲚⲈⲘ ⲚⲒⲘⲈⲨⲒ ⲚϨⲎⲦ.
Živa je, uistinu, Riječ Božja i djelotvorna; oštrija je od svakoga dvosjekla mača; prodire dotle da dijeli dušu i duh, zglobove i moždinu te prosuđuje nakane i misli srca.
Živáť jest zajisté řeč Boží a mocná, a pronikavější nad všeliký meč na obě strany ostrý, a dosahujeť až do rozdělení i duše i ducha i kloubů i mozku v kostech, a rozeznává myšlení i mínění srdce.
Živáť jest zajisté řeč Boží a mocná, a pronikavější nad všeliký meč na obě straně ostrý, a dosahujeť až do rozdělení i duše i ducha i kloubů i mozku v kostech, a rozeznává myšlení i mínění srdce.
Boží slovo je živé, průbojné a ostré jako nabroušený dvojsečný meč. Proniká naši osobnost a ducha, naše pohnutky a okolnosti, ve kterých žijeme, rozebírá naše pocity a myšlení.
Thi Guds Ord er levende og kraftigt og skarpere end noget tveægget Sværd og trænger igennem, indtil det deler Sjæl og Ånd, Ledemod såvel som Marv, og dømmer over Hjertets Tanker og Råd.
Thi Guds Ord er levende og kraftigt og skarpere end noget tveægget Sværd og trænger igennem, indtil det deler Sjæl og Aand, Ledemod saavel som Marv, og dømmer over Hjertets Tanker og Raad.
Thi Guds Ord er levende og kraftigt og skarpere end noget tveægget Sværd og trænger igennem, indtil det deler Sjæl og Aand, Ledemod saavel som Marv, og dømmer over Hjertets Tanker og Raad.
ପର୍ମେସରର୍ ବାକିଅ ଜିବନ୍ରଇବାଟା ଆରି ବେସି ବପୁରଇ ଦୁଇବାଟେ ଦାର୍ରଇବା ଗଟେକ୍ ଲାଗନ୍ କାଣ୍ଡା ପାରା । ସେଟା ଆଡର୍ ଗଁଟି ଆରି ଆଡ୍ ବିତ୍ରେ ରଇବାଟା କାଟ୍ସି । ଗଟେକ୍ ଲକର୍ ମନ୍ ବିତ୍ରେ ରଇବା ସବୁ ବିସଇ ବିଚାର୍ କରିପାର୍ସି । ମନ୍ ବିତ୍ରେ ଲୁଚିରଇବା ସବୁ ବିସଇ ମିସା ।
Nimar wach Nyasaye ngima kendo tiyo. Obith moloyo ligangla ma dhoge ariyo, kendo opowo chuny dhano nyaka iye mogik, nyaka kuma pach dhano gi chunye jorome, kaachiel gi fuoni gi ondhudho. Kuno ema oketoe bura ne paro kod dwaro malingʼ-lingʼ manie chuny dhano.
Nkaambo jwi lya Leza lilapona alimwi lilabosya kwiinda panga linenga mabazu aabili. Lilayasa nikuba kuyowanzaania muuya wamuntu amuuya wa Leza, antoomwe akwaanzaania moolyo aawo mpuuswaanana. Lilakonzya kuziba ziyandwa aziyeyegwa aamoyo.
Want het Woord Gods is levend en krachtig, en scherpsnijdender dan enig tweesnijdend zwaard, en gaat door tot de verdeling der ziel, en des geestes, en der samenvoegselen, en des mergs, en is een oordeler der gedachten en der overleggingen des harten.
Want Gods woord is levend en krachtig, scherper dan elk tweesnijdend zwaard, dóórdringend tussen ziel en geest, gewrichten en merg, rechter ook der neigingen en overdenkingen van het hart.
Want het Woord Gods is levend en krachtig, en scherpsnijdender dan enig tweesnijdend zwaard, en gaat door tot de verdeling der ziel, en des geestes, en der samenvoegselen, en des mergs, en is een oordeler der gedachten en der overleggingen des harten.
For the word of God is living, and potent, and sharper, above every two-edged sword, and piercing as far as the division both of soul and spirit, of both joints and marrow, and discernible of the thoughts and intentions of the heart.
For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
For the word of God is living and powerful, and sharper than any two-edged sword, and pierces even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
For the word of God is living and full of power, and is sharper than any two-edged sword, cutting through and making a division even of the soul and the spirit, the bones and the muscles, and quick to see the thoughts and purposes of the heart.
For the word of God is living and active, sharper than any two-edged sword, piercing to the point of dividing soul from spirit, and joints from marrow, and discerning the thoughts and intentions of the heart.
For the Word of God is living and effective: more piercing than any two-edged sword, reaching to the division even between the soul and the spirit, even between the joints and the marrow, and so it discerns the thoughts and intentions of the heart.
For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.
For the word of God is living and effectual, and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart.
Because the Word of God is living and efficient, and sharper than any two-edged sword, actually penetrating to the point of separating soul and spirit, joints and marrow; in fact, it is able to evaluate a heart's reflections and intentions.
For God's word is alive and effective, sharper than any twin-edged sword, so penetrating it separates life and breath, bone joints and their marrow, judging the thoughts and intentions of the mind.
For the worde of God is liuely, and mightie in operation, and sharper then any two edged sword, and entreth through, euen vnto the diuiding asunder of the soule and the spirit, and of the ioints, and the marow, and is a discerner of the thoughtes, and the intents of the heart.
For the word of God is living, and powerful, and sharper than any two-edged sword, and piercing unto the dividing of soul and spirit, of both joints and marrow, and a quick discerner of the thoughts and intents of the heart.
For the word of God is quickening, and energetic, and sharper than every two-edged sword, and piercing through and through, so as to divide both soul and spirit, both joints and spinal marrow, and critically judges the thoughts and intents of the heart.
For the word of God is lively and efficacious, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, and of the very joints and marrow, and judging the thoughts and intentions of the heart.
For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
For the word of YHWH is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
For the word (logos) of God is active, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, (pneuma) and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
for the Word of God is living, and working, and sharper—beyond every two-edged sword—and piercing as far as [the] division of soul and spirit, of joints and also marrows, and a discerner of thoughts and intents of the heart;
For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and purposes of the heart.
For living is the Word of God, and active, and sharper than any two- edged sword, piercing even to the severance of soul form spirit, of both joints and marrow, and is a discerner of the very thoughts and conceptions of the heart.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, both the joints and marrow, and is a discerner of the thoughts and intents of the heart;
God’s message is a living and active power, sharper than any two-edged sword, piercing its way until it penetrates soul and spirit – not the joints only but the marrow – and detecting the inmost thoughts and purposes of the mind.
God’s message is a living and active power, sharper than any two-edged sword, piercing its way until it penetrates soul and spirit – not the joints only but the marrow – and detecting the inmost thoughts and purposes of the mind.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;
Living [is] for the word of God and active and sharper than any sword two-edged even penetrating as far as [the] division of soul (then *k*) and spirit, of joints and also marrows, and able to judge [the] thoughts and intentions of [the] heart;
to live for the/this/who word the/this/who God and effective and sharper above/for all sword double-edged and to penetrate until division soul (and/both *k*) and spirit/breath: spirit joint and/both and marrow and discerning reflection and thought/purpose heart
For living is the Word of Aloha, and all-acting, and more penetrating than a two-edged sword, and entereth to the separation of the soul and the spirit, and of the joints, and of the marrow, and the bones, and discerneth the reasonings and counsel of the heart.
For the word of God is living, and all-efficient, and sharper than a two-edged sword, and entereth even to the severance of the soul and the spirit, and of the joints and the marrow and the bones, and judgeth the thoughts and reasonings of the heart:
[Beware of being insincere about doing this], because the message God [has given us] very powerfully penetrates our thinking more than a two-edged sword [penetrates flesh] [MET]. It penetrates [deeply] into our souls and spirits, as [a sharp sword can penetrate] into our joints and marrow. That [is, by his message God] [PRS] discerns all that we think about, and he discerns all that we desire [to do] [MTY] (OR, [His message] exposes [to us] all our thoughts and all our desires).
God’s Message is a living and active power, sharper than any two-edged sword, piercing its way till it penetrates soul and spirit — not the joints only but the very marrow — and detecting the inmost thoughts and purposes of the mind.
For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte:
For the word of God is living and active and sharper than any two-edged sword. It pierces even to the division of soul from spirit, and joints from marrow. It is able to know the heart's thoughts and intentions.
For the word of God [is] living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
For the word of God is living, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
For God's Message is full of life and power, and is keener than the sharpest two-edged sword. It pierces even to the severance of soul from spirit, and penetrates between the joints and the marrow, and it can discern the secret thoughts and purposes of the heart.
For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
and spedi in worching, and more able to perse than any tweyne eggid swerd, and stretchith forth to the departynge of the soule and of the spirit, and of the ioynturis and merewis, and demere of thouytis, and of intentis and hertis.
for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;
Ĉar la vorto de Dio estas viva kaj energia, kaj pli akra ol ĉia glavo dutranĉa, kaj penetranta ĝis divido de la animo kaj spirito, kaj de artikoj kaj medolo, kaj kritikanta la pensojn kaj celojn de la koro.
Elabena Mawu ƒe nya la le agbe le dɔ wɔm. Eɖana wu hɛ nuevee ɖe sia ɖe, eƒona ɖe ame yina ɖe eme ke, hemaa luʋɔ kple gbɔgbɔ me, maa ƒunukpeƒewo kple ƒutomemiwo dome, eye wòdrɔ̃a ʋɔnu tamesusuwo kple dzimedidiwo.
Sillä Jumalan sana on elävä ja voimallinen, ja terävämpi kuin joku kaksiteräinen miekka, ja tunkee lävitse, siihenasti kuin se sielun ja hengen eroittaa, ja jäsenet ja ytimet, ja on ajatusten ja sydämen aivoitusten tuomari,
Sillä Jumalan sana on elävä ja voimallinen ja terävämpi kuin mikään kaksiteräinen miekka ja tunkee lävitse, kunnes se erottaa sielun ja hengen, nivelet sekä ytimet, ja on sydämen ajatusten ja aivoitusten tuomitsija;
Want Gods woord is levend, en werkzaam, en scherper dan alle tweesnijdend zwaard, en doorgaande tot verdeeling der ziel en des geestes, der verbindingen en des mergs, en is een beoordeelaar der gedachten en der overleggingen des harten.
Car elle est vivante la parole de Dieu; elle est efficace, plus acérée qu'aucune épée à deux tranchants; si pénétrante qu'elle va jusqu'à séparer l'âme et l'esprit, les jointures et les moelles; elle démêle les sentiments et les pensées du cœur.
Car la parole de Dieu est vivante et efficace, plus tranchante qu'aucune épée à deux tranchants, elle pénètre jusqu'à la division de l'âme et de l'esprit, des articulations et des mœlles, et elle est capable de discerner les pensées et les intentions du cœur.
Car la parole de Dieu est vivante et opérante, et plus pénétrante qu’aucune épée à deux tranchants, et atteignant jusqu’à la division de l’âme et de l’esprit, des jointures et des moelles; et elle discerne les pensées et les intentions du cœur.
Car la Parole de Dieu est vivante et efficace, et plus pénétrante que nulle épée à deux tranchants, et elle atteint jusques à la division de l'âme, de l'esprit, des jointures et des mœlles, et elle est juge des pensées et des intentions du cœur.
Car la parole de Dieu est vivante, efficace, et plus pénétrante que tout glaive à deux tranchants; elle atteint jusqu’à la division de l’âme et de l’esprit, des jointures et des moelles; et elle discerne les pensées et les intentions du cœur.
Car la parole de Dieu est vivante et efficace, plus tranchante qu’une épée quelconque à deux tranchants, pénétrante jusqu’à partager âme et esprit, jointures et mœlles; elle juge les sentiments et les pensées du cœur.
Car elle est vivante la parole de Dieu; elle est efficace, plus acérée qu’aucune épée à deux tranchants; si pénétrante qu’elle va jusqu’à séparer l’âme et l’esprit, les jointures et les mœlles; elle démêle les sentiments et les pensées du cœur.
Car la parole de Dieu est vivante, puissante, plus acérée qu'aucune épée à deux tranchants; elle pénètre jusqu’à la suture de l'âme et de l'esprit, jusque dans les jointures et dans les moelles; elle juge les sentiments et les pensées du coeur.
Car la parole de Dieu est vivante, et efficace, et plus pénétrante qu'aucune épée à deux tranchants, perçant jusqu'à la division de l'âme et de l'esprit, des jointures et des mœlles, et jugeant des pensées et des intentions du cœur;
car la parole de Dieu est vivante, et évidente, et plus tranchante que toute épée à deux tranchants, et si pénétrante qu'elle divise l'âme et l'esprit, jusques dans les jointures et les moelles, et elle juge les pensées et les dispositions du cœur,
Car elle est vivante, la parole de Dieu, et puissante, et plus acérée qu'aucune épée à deux tranchants, elle pénètre jusqu'à diviser et l'âme et l'esprit et les jointures et les moelles, elle juge des sentiments et des intentions du coeur;
Car la parole de Dieu est vivante et efficace, plus pénétrante qu'aucune épée à deux tranchants; elle atteint jusqu'à la division de l'âme et de l'esprit, des jointures et des moelles; elle est le juge des intentions et des pensées du coeur.
Xoossa qaalay paxxa dizayssane oothiza qaalako. Nam77u bagga qara mashafeka adhdhi qara; Shempone ayana; shayane qinccifileka shaakana gakanas caades. Wozina qofane amotethaka paaci xeeles.
Denn was Gott spricht, das ist voll Leben und Kraft und schärfer als das schärfste Schwert: es dringt durch, bis es scheidet Seele und Geist, Gelenke und Mark; es ist auch fähig, des Herzens Gedanken und Absichten zu beurteilen.
Lebendig ist ja das Wort Gottes und wirksam und noch schärfer als jedes zweischneidige Messer. Es dringt hindurch, bis es Geist und Seele, Gelenk und Mark geschieden hat; es ist ein Richter über die Gedanken und Gesinnungen des Herzens.
Denn das Wort Gottes ist lebendig und wirksam und schärfer als jedes zweischneidige Schwert, und durchdringend bis zur Scheidung von Seele und Geist, sowohl der Gelenke als auch des Markes, und ein Beurteiler [O. Richter] der Gedanken und Gesinnungen des Herzens;
Denn das Wort Gottes ist lebendig und wirksam und schärfer als jedes zweischneidige Schwert, und durchdringend bis zur Scheidung von Seele und Geist, sowohl der Gelenke als auch des Markes, und ein Beurteiler der Gedanken und Gesinnungen des Herzens;
Denn lebendig ist Gottes Spruch und kräftig und schneidender als ein zweischneidiges Messer, und eindringend, bis in die Fuge von Seele und Geist, Gelenk und Mark und angethan zu richten Gesinnungen und Gedanken des Herzens;
Denn das Wort Gottes ist lebendig und kräftig und schärfer denn kein zweischneidig Schwert und durchdringet, bis daß es scheidet Seele und Geist, auch Mark und Bein, und ist ein Richter der Gedanken und Sinne des Herzens.
Denn das Wort Gottes ist lebendig und kräftig und schärfer denn kein zweischneidig Schwert, und dringt durch, bis daß es scheidet Seele und Geist, auch Mark und Bein, und ist ein Richter der Gedanken und Sinne des Herzens.
Denn lebendig ist das Wort Gottes und wirkungskräftig und schärfer als jedes zweischneidige Schwert: es dringt hindurch, bis es Seele und Geist, Gelenke und Mark scheidet, und ist ein Richter über die Regungen und Gedanken des Herzens;
Denn das Wort Gottes ist lebendig und wirksam und schärfer als jedes zweischneidige Schwert, und es dringt durch, bis es scheidet Seele und Geist, auch Mark und Bein, und ist ein Richter der Gedanken und Gesinnungen des Herzens;
Denn das Wort Gottes ist lebendig und kräftig, und schärfer als irgendein zweischneidig Schwert, und dringt hindurch durch Mark und Bein, bis daß es Seele und Geist zerschneide, und ist ein Richter der Gedanken und Gesinnungen,
Nĩgũkorwo ũhoro wa Ngai ũrĩ muoyo na ũrĩ hinya. Nĩ mũũgĩ gũkĩra rũhiũ rwa njora rũnooretwo mĩena yeerĩ, ũgatheeca ũkagayũkania muoyo na roho, o na ũkagayania marũngo na maguta marĩa makoragwo mahĩndĩ-inĩ, na ningĩ ũgatuĩra meciiria na matua ma ngoro.
Xoossaa qaalay de7onne ootheyssa. Nam77u baggara qarattida bisoppeka aadhdhidi oco. I shemppo, ayyaana, xaphonne kolize gakkanaw kanthidi caddees. Qassi asa wozanan de7iya geemmida qofaanne amuwaa shaakkidi pirddees.
Kelima U tienu maama fo ki go tuuni leni u paalu, ki mani ki jia ki cie jugisiediñoaliedi buolu kuli, ki mudi ki koa hali deeni ki paadi o naano leni li yantiali, a tuga leni kpaba lonlo laa maama yen bigi li pali nni yanjaga leni li yantiana kuli.
Yeni i mɔnmɔni u Tienu maama tuuni li tuonli ki gɔ pia u paalu. Li gɔ mani ki cie ki juga yua ñɔna lie kuli po. Li kua hali t gbanu nni ki pan sia li pali; ki kua hali t tugida yeni a kpaba nni. ki waani t pala nni y. eni t maama nni yaali n ŋanai yeni yaali ki ŋani
ζων γαρ ο λογος του θεου και ενεργης και τομωτερος υπερ πασαν μαχαιραν διστομον και διικνουμενος αχρι μερισμου ψυχης τε και πνευματος αρμων τε και μυελων και κριτικος ενθυμησεων και εννοιων καρδιας
Διότι ο λόγος του Θεού είναι ζων και ενεργός και κοπτερώτερος υπέρ πάσαν δίστομον μάχαιραν και διέρχεται μέχρι διαιρέσεως ψυχής τε και πνεύματος, αρμών τε και μυελών, και διερευνά τους διαλογισμούς και τας εννοίας της καρδίας·
ζων γαρ ο λογος του θεου και ενεργης και τομωτερος υπερ πασαν μαχαιραν διστομον και διικνουμενος αχρι μερισμου ψυχης τε και πνευματος αρμων τε και μυελων και κριτικος ενθυμησεων και εννοιων καρδιας
ζων γαρ ο λογοσ του θεου και ενεργησ και τομωτεροσ υπερ πασαν μαχαιραν διστομον και διικνουμενοσ αχρι μερισμου ψυχησ τε και πνευματοσ αρμων τε και μυελων και κριτικοσ ενθυμησεων και εννοιων καρδιασ
Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τε καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας,
Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας·
Ζῶν γὰρ ὁ λόγος τοῦ θεοῦ καὶἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς ⸀καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας·
ζῶν γὰρ ὁ λόγος τοῦ θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς (τε *k*) καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας·
ζων γαρ ο λογος του θεου και ενεργης και τομωτερος υπερ πασαν μαχαιραν διστομον και διικνουμενος αχρι μερισμου ψυχης τε και πνευματος αρμων τε και μυελων και κριτικος ενθυμησεων και εννοιων καρδιας
Ζῶν γὰρ ὁ λόγος τοῦ ˚Θεοῦ, καὶ ἐνεργὴς, καὶ τομώτερος, ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.
ζων γαρ ο λογος του θεου και ενεργης και τομωτερος υπερ πασαν μαχαιραν διστομον και διικνουμενος αχρι μερισμου ψυχης τε και πνευματος αρμων τε και μυελων και κριτικος ενθυμησεων και εννοιων καρδιας
Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τε καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.
ζων γαρ ο λογος του θεου και ενεργης και τομωτερος υπερ πασαν μαχαιραν διστομον και διικνουμενος αχρι μερισμου ψυχης τε και πνευματος αρμων τε και μυελων και κριτικος ενθυμησεων και εννοιων καρδιας
Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τε καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.
ζων γαρ ο λογος του θεου και ενεργης και τομωτερος υπερ πασαν μαχαιραν διστομον και διικνουμενος αχρι μερισμου ψυχης τε και πνευματος αρμων τε και μυελων και κριτικος ενθυμησεων και εννοιων καρδιας
ζων γαρ ο λογος του θεου και ενεργης και τομωτερος υπερ πασαν μαχαιραν διστομον και διικνουμενος αχρι μερισμου ψυχης τε και πνευματος αρμων τε και μυελων και κριτικος ενθυμησεων και εννοιων καρδιας
ζῶν γὰρ ὁ λόγος τοῦ θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας·
ζων γαρ ο λογος του θεου και ενεργης και τομωτερος υπερ πασαν μαχαιραν διστομον και διικνουμενος αχρι μερισμου ψυχης και πνευματος αρμων τε και μυελων και κριτικος ενθυμησεων και εννοιων καρδιας
ζων γαρ ο λογος του θεου και ενεργης και τομωτερος υπερ πασαν μαχαιραν διστομον και διικνουμενος αχρι μερισμου ψυχης τε και πνευματος αρμων τε και μυελων και κριτικος ενθυμησεων και εννοιων καρδιας
ζῶν γὰρ ὁ λόγος τοῦ θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας·
ଇସ୍ପର୍ନେ ସାମୁଆଁ ଜିବନ୍ ବାରି କାମ୍ ପୁରନ୍ ଡିଂନେ ସୁଗୁଆ । ଆତେନ୍ ମ୍ବାର୍ ପାକା ଡିଗ୍କ୍ନେ କାଣ୍ଡା ବାନ୍ ମାଲେ ଡିଗ୍କ୍ନେ; ଆତ୍ମା ବାରି ଜିବନ୍ ଣ୍ଡୁଲା ମାଣ୍ଡି ବାରି ଞ୍ଚ୍ୟା ବିତ୍ରେନେ ତ୍ମସାର୍ ରକମ୍ ବାରି ରେମୁଆଁ ମନ୍ନେ ଇକ୍ଚା ଆରି ଆରେନେ ବିଚାର୍ଣ୍ଡ୍ରେ ।
કેમ કે ઈશ્વરનું વચન જીવંત, સમર્થ તથા બેધારી તલવાર કરતાં પણ વધારે તીક્ષ્ણ છે, તે જીવ, આત્મા, સાંધા તથા મજ્જાને જુદાં કરે એટલે સુધી વીંધનારું છે; અને હૃદયના વિચારોને તથા લાગણીઓને પારખી લેનારું છે.
Pawòl Bondye a gen lavi, li gen pouvwa. Li pi file pase kouto de bò. Li koupe jouk li jwenn kote nanm ak lespri moun fè yonn, jouk kote vyann ak mwèl zo kontre. Li jije tout santiman ak tout lide ki nan kè moun.
Paske pawòl Bondye a vivan, aktif, li pi file pase yon nepe ki koupe de bò. Li penetre rive jis lè l divize nanm nan ak lespri a, menm jwenn zo ak mwèl, e li kapab jije panse ak lentansyon a kè yo.
क्यूँके परमेसवर का वचन जिन्दा, अर प्रभावशाली सै, अर वो एक दोधारी तलवार तै भी घणा पैना सै। वो प्राण अर आत्मा ताहीं, अर गाँठ-गाँठ अर गुद्दे-गुद्दे ताहीं न्यारा करकै आरम-पार पाड़ दे सै अर मन की भावनायां अर विचारां ताहीं परख ले सै।
Maganar Allah tana da rai, tana kuma da ƙarfin aiki. Ta fi kowane takobi mai baki biyu kaifi. Maganarsa takan ratsa har ciki-ciki, tana raba rai da ruhu, gaɓoɓi da kuma ɓargon ƙashi; har sai ta tone ainihi wane ne muke.
Maganar Allah kuwa rayayyiyace, kuma mai ci, fiye da takobi mai kaifi-biyu. Takan ratsa har tsakanin rai da ruhu, kuma tana kaiwa bargo. Takan iya bincika tunanin zuciya da manufarta.
No ka mea, he ikaika, he mana hoi ko ka olelo a ke Akua, he oi nui kona mamua o ko ka pahikaua oi lua, e o ana a kaawale ke ola a me ka uhane, o na ami a me ka lolo; oia ka lunakanawai no ka noonoo a me ka naau.
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क्योंकि परमेश्वर का वचन जीवित, प्रबल, और हर एक दोधारी तलवार से भी बहुत तेज है, प्राण, आत्मा को, गाँठ-गाँठ, और गूदे-गूदे को अलग करके, आर-पार छेदता है; और मन की भावनाओं और विचारों को जाँचता है।
परमेश्वर का वचन जीवित, सक्रिय तथा किसी भी दोधारी तलवार से कहीं अधिक धारदार है, जो हमारे भीतर में प्रवेश कर हमारी आत्मा, प्राण, जोड़ों तथा मज्जा को भेद देता है. यह हमारे हृदय के उद्धेश्यों तथा विचारों को पहचानने में सक्षम है.
Mert Isten beszéde élő és ható, élesebb minden kétélű fegyvernél, és áthatol a szívnek és léleknek, az ízeknek és a velőknek megoszlásáig, és megítéli a gondolatokat és a szív indulatait.
Mert az Istennek beszéde élő és ható, és élesebb minden kétélű fegyvernél, és elhat a szívnek és léleknek, az ízeknek és a velőknek megoszlásáig, és megítéli a gondolatokat és a szívnek indulatait.
Guðs orð er lifandi og máttugt. Það er beittara en tvíeggjað sverð og smýgur á augabragði inn í innstu fylgsni hugans og sýnir okkur hvernig við erum í raun og veru.
Nʼihi na okwu Chineke dị ndụ dịkwa nkọ. Ọ dị nkọ karịa mma ihu abụọ ọbụla. Ọ na-adụba ruo na-ikewa mkpụrụobi na mmụọ, ma rukwaa na ebe nkwonkwo na ụmị kewakwara onwe ha. Ọ na-enyocha ọchịchọ na echiche obi ndị mmadụ.
Ta sibibiag ken naalibtak ti sao ti Dios ken natadtadem ngem uray aniaman a kampilan nga agsumbangir ti tademna. Salputenna uray ti pagsabatan ti kararua manipud iti espiritu, ken kadagiti nagsusuopan manipud iti pata. Kabaelanna a maammoan dagiti kapanunotan ken dagiti panggep ti puso.
Perkataan Allah adalah perkataan yang hidup dan kuat; lebih tajam dari pedang bermata dua. Perkataan itu menusuk sampai ke batas antara jiwa dan roh; sampai ke batas antara sendi-sendi dan tulang sumsum, sehingga mengetahui sedalam-dalamnya pikiran dan niat hati manusia.
Karena firman Allah itu hidup dan efektif, lebih tajam dari pedang bermata dua manapun, begitu tajam sehingga bisa memisahkan hidup dan nafas, sendi tulang dan sumsumnya, menilai pikiran dan niat pikiran.
Sebab firman Allah hidup dan kuat dan lebih tajam dari pada pedang bermata dua manapun; ia menusuk amat dalam sampai memisahkan jiwa dan roh, sendi-sendi dan sumsum; ia sanggup membedakan pertimbangan dan pikiran hati kita.
Sekarang jelaslah bahwa Firman Allah sungguh hidup dan berkuasa! Kekuatannya lebih tajam daripada pedang bermata dua yang paling tajam sekalipun. Firman Allah sangat berkuasa sampai bisa menembus batin kita, sehingga dapat menyingkapkan pikiran, keinginan, dan niat hati kita yang sebenarnya.
Ku ndogoelyo u lukani nulang'wa Itunda lupanga hangi lukete ngulu hangi lukete wingi kukila i mpanga ihi nikete u wigi ku biili. Hangi likinyaa ga nu kupikiila kugalanula u ung'enyi nua nNgwau ng'welu, ni nungo mu ongwe. Hangi nuluhumile kulinga i masigo a nkolo i nsula akwe.
Perciocchè la parola di Dio [è] viva, ed efficace, e vie più acuta che qualunque spada a due tagli; e giunge fino alla divisione dell'anima e dello spirito, e delle giunture e delle midolle; ed [è] giudice de' pensieri e delle intenzioni del cuore.
Infatti la parola di Dio è viva, efficace e più tagliente di ogni spada a doppio taglio; essa penetra fino al punto di divisione dell'anima e dello spirito, delle giunture e delle midolla e scruta i sentimenti e i pensieri del cuore.
Perché la parola di Dio è vivente ed efficace, e più affilata di qualunque spada a due tagli, e penetra fino alla divisione dell’anima e dello spirito, delle giunture e delle midolle; e giudica i sentimenti ed i pensieri del cuore.
Tize ta Asere tivengize, Tiire, uvira uni utinyo-tire. Uke uwata atii iruba nan bibe, mahaza mabarige make marusi utarsa ugungu zono u basa abanga iruba nan binyo me.
神の言は生命あり、能力あり、兩刃の劍よりも利くして、精神と靈魂、關節と骨髓を透して之を割ち、心の念と志望とを驗すなり。
というのは，神の言葉は生きていて，活発であり，あらゆる両刃の剣よりも鋭く，魂と霊，また関節と骨髄とを切り分けるほどに刺し通し，心の思いと意向とを見分けることができるのです。
というのは、神の言は生きていて、力があり、もろ刃のつるぎよりも鋭くて、精神と霊魂と、関節と骨髄とを切り離すまでに刺しとおして、心の思いと志とを見分けることができる。
神のことばは生きていて、力があり、両刃の剣よりも鋭く、たましいと霊、関節と骨髄の分かれ目さえも刺し通し、心のいろいろな考えやはかりごとを判別することができます。
蓋神の御言は活きて効能あり、所有兩刃の剣よりも鋭くして、霊魂と精神と、又関節と骨髄との境に達し、心の思と志とを分つ。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଇସ୍ୱରନ୍ ଆ ବର୍ନେ ଆମେଙ୍ ଆରି ଲନୁମ୍ତନେ, ଆରି ବାର୍ମଡ଼ିୟ୍ତାଲନ୍ ଅସୁବନ୍ ଆ କଡ଼ିବ୍ ସିଲଡ୍ ଗୋଗୋୟ୍ ଅସୁବ୍, ପରାନ୍ନାନ୍ ଡ ପୁରାଡ଼ାନ୍, ଆମଡ୍ଡିଜାଙନ୍ ଡ ଆ ସର୍ରଙ୍ସଙନ୍ ନିୟ୍ ରୟ୍ତାଡ୍ତେ । ଆରି ମନ୍ରାନ୍ ଆ ଉଗର୍ଲୋଙନ୍ ଆ ଗନବ୍ଡେଲ୍ବର୍ ଡ ଆନିଃୟମ୍ଜି ସୁମ୍ସୁମ୍ତେ ।
Qas tzij wi ri utzij ri Dios kꞌaslik xuqujeꞌ kꞌo ukwinem, kꞌo na cho ri chꞌichꞌ ri kebꞌ upuꞌchiꞌ are kasakꞌinik. Kok bꞌik kꞌa pa ri ukꞌuꞌx ri animaꞌaj, ri uxlabꞌal xuqujeꞌ kꞌa chupam ri ubꞌaqil ri winaq, xuqujeꞌ kuqꞌat tzij puꞌwiꞌ ri chomabꞌal xuqujeꞌ ri urayinik ri animaꞌaj.
Na'ankure Anumzamofo kemo'a kasefa huno me'neno, eri'za enerino, tarega kaziga asanenea kazimofo asenezama'a agatereno, kantu tagu tamemofone, avamutifine ufreno tagahu rurerure nehuno, kantu tagrunamo hagerafi'nefine, zaferinamofo asinu'afi ufreno taga nehuno, tavutavazane tagutagesamofo avesizana refko nehie.
ಯಾಕೆಂದರೆ ದೇವರ ವಾಕ್ಯವು ಸಜೀವವಾದದ್ದು, ಕ್ರಿಯಾತ್ಮಕವಾದದ್ದು, ಇಬ್ಬಾಯಿ ಕತ್ತಿಗಿಂತಲೂ ಹರಿತವಾದದ್ದು, ಪ್ರಾಣ ಮತ್ತು ಆತ್ಮಗಳ ಕೀಲು ಮಜ್ಜೆಗಳನ್ನು ವಿಭಾಗಿಸುವಷ್ಟರ ಮಟ್ಟಿಗೆ ಛೇದಿಸುವಂಥದ್ದು, ಹೃದಯದ ಆಲೋಚನೆಗಳನ್ನೂ ಉದ್ದೇಶಗಳನ್ನೂ ವಿವೇಚಿಸಿ ತೀರ್ಪು ನೀಡುವಂಥದ್ದು ಆಗಿದೆ.
ಏಕೆಂದರೆ ದೇವರ ವಾಕ್ಯವು ಸಜೀವವಾದದ್ದು, ಸಕ್ರಿಯವಾದದ್ದು ಮತ್ತು ಯಾವ ಇಬ್ಬಾಯಿ ಕತ್ತಿಗಿಂತಲೂ ಹರಿತವಾದದ್ದು ಆಗಿದ್ದು, ಪ್ರಾಣ ಆತ್ಮಗಳನ್ನೂ ಕೀಲುಮಜ್ಜೆಗಳನ್ನೂ ವಿಭಾಗಿಸುವಷ್ಟು ಮಟ್ಟಿಗೂ ತೂರಿಹೋಗುವಂಥದಾಗಿದ್ದು, ಹೃದಯದ ಆಲೋಚನೆಗಳನ್ನೂ ಉದ್ದೇಶಗಳನ್ನೂ ವಿವೇಚಿಸುವಂಥದ್ದೂ ಆಗಿದೆ.
Kulwokubha omusango gwa Nyamuanga nimuanga na lindi guna amanaga na guli no bhugi okukila lipanga lyona lyona linu lili nobhugi mbala ebhili. Na elisoma ndijeyi niligabhanya obhuanga no mwoyo, Na lino bhutulo bhwokumenya obhwiganilisha bhwo mwoyo nobhwikanyo bhwagwo.
Ulwakuva ilimenyu lya Nguluve lyumi hange lilina makha mundu yitema khunu na khunu. Khange linyanya ukhuluteilila ukhuwesa ukhugaava inumbula inchamepo, ni mono inchili mugaati mufilungielo fya mwene.
Kwa ndabha lilobhi lya K'yara likeka na lijhele ni nghofu na lijhele ni ukali kuliko bhupanga bhwobhuoha bhwabhunolibhu kubhele. Na wihoma haat kufikila kugabhwanyika kutenganisya nafsi ni roho, ni fiungo mu bhuboho. Na libhwesya kumanya fikra sya muoyo nia jhiake.
하나님의 말씀은 살았고 운동력이 있어 죄우에 날선 어떤 검보다도 예리하여 혼과 영과 및 관절과 골수를 찔러 쪼개기까지 하며 또 마음의 생각과 뜻을 감찰하나니
하나님의 말씀은 살았고 운동력이 있어 좌우에 날선 어떤 검보다도 예리하여 혼과 영과 및 관절과 골수를 찔러 쪼개기까지 하며 또 마음의 생각과 뜻을 감찰하나니
Kas lun God uh moulna ac oasr ku kac, ac kosroh liki kutena cutlass ma oasr muta luo kac. El fakisya na nwe yen ma moul ac ngun oasr we, yen ma kupasr ac koanon sri uh oasr we. El akilen nunak ac kena lun inse.
Mukuti izwi lye Ireeza lihala imi lihwela imi lishengete kuhita mukwale ucheka mambali wonse. Lihweza bulyo ni kulukulula mozo ni luhuho, ni kukopanya kuzwila kumuhomo. Liwola kwiziba minahano ni milelo izwililila kunkulo.
| چونکە پەیامی خودا زیندووە، کاریگەرە، لە هەموو شمشێرێکی دوودەم تیژترە، نێوانی دەروون و ڕۆح و جومگە و مۆخی ئێسک دەبڕێت، نیاز و بیری دڵ جیا دەکاتەوە. |
ଇଚିହିଁ ମାହାପୂରୁତି ବ଼ଲୁ ଜୀୱୁଗାଟାୟି ଅ଼ଡ଼େ କାମା କିନାୟି ଇଞ୍ଜାଁ ରିକୱାକି ଦା଼ରାଗାଟି ୱାହ୍ନି କାଣ୍ତା କିହାଁ ହା଼ରେକା ୱାସ୍ତାୟି, ଅ଼ଡ଼େ ହିୟାଁ ଅ଼ଡ଼େ ଜୀୱୁ ଇଞ୍ଜାଁ ହାନ୍ଦୁଲି ଅ଼ଡ଼େ ଡୁମ୍କାତି ନିଜେଡ଼ି ପାତେକା ହ଼ଡାଲି ଆ଼ଡିନେ । ଏ଼ ବ଼ଲୁ ମାଣ୍ସିତି ଡ଼ୁଗାମାନି ଅଣ୍ପୁତି ବାରେ ନୀହାଁୟି କିନାୟି ।
Vivus est enim sermo Dei, et efficax et penetrabilior omni gladio ancipiti: et pertingens usque ad divisionem animæ ac spiritus: compagum quoque ac medullarum, et discretor cogitationum et intentionum cordis.
Vivus est enim Sermo Dei, et efficax, et penetrabilior omni gladio ancipiti: et pertingens usque ad divisionem animæ ac spiritus, compagum quoque ac medullarum, et discretor cogitationum et intentionum cordis.
Vivus est enim sermo Dei, et efficax, et penetrabilior omni gladio ancipiti: et pertingens usque ad divisionem animæ ac spiritus, compagum quoque ac medullarum, et discretor cogitationum et intentionum cordis.
Vivus est enim sermo Dei, et efficax et penetrabilior omni gladio ancipiti: et pertingens usque ad divisionem animæ ac spiritus: compagum quoque ac medullarum, et discretor cogitationum et intentionum cordis.
vivus est enim Dei sermo et efficax et penetrabilior omni gladio ancipiti et pertingens usque ad divisionem animae ac spiritus conpagum quoque et medullarum et discretor cogitationum et intentionum cordis
Vivus est enim sermo Dei, et efficax, et penetrabilior omni gladio ancipiti: et pertingens usque ad divisionem animae ac spiritus, compagum quoque ac medullarum, et discretor cogitationum et intentionum cordis.
Jo Dieva vārds ir dzīvs un spēcīgs un asāks, nekā kāds abējās pusēs griezīgs zobens, un spiežās cauri, līdz kamēr pāršķir dvēseli un garu, locekļus un smadzenes, un ir soģis pār sirds domām un sirds prātu.
Pamba te Liloba na Nzambe ezali na bomoi mpe na nguya, ekotaka koleka kutu mopanga oyo ezali na minu na bangambo nyonso mibale, ekomaka kino kokabola elimo mpe molimo, mikuwa mpe mafuta oyo ezalaka kati na mikuwa, mpe esosolaka malamu makanisi mpe mikano ya motema ya moto.
कहालीकि परमेश्वर को वचन जीन्दो, अऊर क्रियाशिल, अऊर कोयी भी दोधारी तलवार सी भी बहुत तेज हय। अऊर जीव अऊर आत्मा ख, अऊर जोड़-जोड़ अलग कर क् आर-पार छेदय हय अऊर इच्छाये अऊर बिचार ख जांचय हय।
Ekigambo kya Katonda kiramu era kikola. Kisala okusinga ekitala eky’obwogi obubiri, era kiyitamu ne kituukira ddala ku mmeeme n’omwoyo, n’ennyingo n’obusomyo, era kyawula ebirowoozo n’okufumiitiriza kw’omutima.
कऊँकि परमेशरो रा वचन जिऊँदा और प्रबल ए, से केसी दोधारी तलवारी ते बी बऊत पईना ए। से आत्मा और प्राण, गाठ-गाठ और गूद्दे-गूद्दे खे लग करी की वार-पार छेदोआ। से मनो री इच्छा और सोचा खे परखोआ।
Fa velona sy mahery ny tenin’ Andriamanitra ka maranitra noho ny sabatra roa lela, ka manindrona hatramin’ ny fampisarahana ny aina sy ny fanahy ary ny tonona sy ny tsoka, ka mahay mamantatra ny eritreritra sy ny fisainan’ ny fo.
Toe veloñe naho mahatafetetse o tsaran’ Añahareo, masioñe te amy ze fibara sambelela’e, mitrofake pak’ ami’ty fifamitraña’ ty fañova ami’ty arofo, naho o fangeo amo betro’eo; naho mahatsikarake o fivetsevetse naho safirin’ arofoo,
ദൈവത്തിന്റെ വചനം ജീവനും ചൈതന്യവുമുള്ളതായി ഇരുവായ്ത്തലയുള്ള ഏത് വാളിനേക്കാളും മൂർച്ചയേറിയതും ദേഹിയെ ആത്മാവിൽനിന്നും, സന്ധികളെ മജ്ജകളിൽനിന്നും വേർപിരിക്കുംവരെ തുളച്ചുചെല്ലുന്നതും ഹൃദയത്തിലെ ചിന്തകളെയും ഉദ്ദേശങ്ങളെയും വിവേചിച്ചറിയുന്നതും ആകുന്നു.
ദൈവത്തിന്റെ വചനം ജീവനും ചൈതന്യവുമുള്ളതായി ഇരുവായ്ത്തലയുള്ള ഏതു വാളിനെക്കാളും മൂൎച്ചയേറിയതും പ്രാണനെയും ആത്മാവിനെയും സന്ധിമജ്ജകളെയും വേറുവിടുവിക്കുംവരെ തുളെച്ചുചെല്ലുന്നതും ഹൃദയത്തിലെ ചിന്തനങ്ങളെയും ഭാവങ്ങളെയും വിവേചിക്കുന്നതും ആകുന്നു.
ദൈവത്തിന്റെ വചനം ജീവനും ചൈതന്യവുമുള്ളതായി ഇരുവായ്ത്തലയുള്ള ഏതു വാളിനെക്കാളും മൂർച്ചയേറിയതും പ്രാണനെയും ആത്മാവിനെയും സന്ധിമജ്ജകളെയും വേറുവിടുവിക്കുംവരെ തുളെച്ചുചെല്ലുന്നതും ഹൃദയത്തിലെ ചിന്തനങ്ങളെയും ഭാവങ്ങളെയും വിവേചിക്കുന്നതും ആകുന്നു.
ദൈവവചനം സജീവവും സചേതനവുമാണ്. അത് ഇരുവായ്ത്തലയുള്ള ഏതു വാളിനെക്കാളും മൂർച്ചയേറിയതും പ്രാണനും ആത്മാവും സന്ധിമജ്ജകളും വേർപെടുംവരെ തുളഞ്ഞുകയറുന്നതും ഹൃദയത്തിലെ ചിന്തകളും ഭാവങ്ങളും വ്യവച്ഛേദിക്കുന്നതും ആകുന്നു.
Maramdi Tengban Mapugi waheidi hingli amadi thabak touri, aduga maya ani panba thangsangdagi henna thou-i. Masina hingbaga thawaiga tinnapham, tangsamnaphamga amadi sarugi manungda yaoba athotpa mahaoga tinnapham adu phaoduna khaidok-i aduga pukningbu amasung thamoigi wakhalbu wayel tou-i.
कारण देवाचे वचन सजीव, सक्रीय कोणत्याही दुधारी तलवारीपेक्षा अधिक धारदार असून जीव, सांधे व मज्जा यांना भेदून आरपार जाणारे आणि मनातील विचार व हेतू ह्यांची पारख करणारे असे आहे.
ଚିୟାଃଚି ପାର୍ମେଶ୍ୱାର୍ଆଃ ବାଚାନ୍ ଜୀନିଦ୍ ଆଡଃ କାମିୟଃତେୟାଃ ତାନାଃ ଆଡଃ ବାରାନ୍ହରା ଲେସେର୍କାନ୍ ତାରାଉଡ଼ିଏତେ ପୁରାଃ ଲେସେର୍ତେୟାଃ ତାନାଃ, ନେ ବାଚାନ୍ତେ ଜୀଉ ଆଡଃ ଆତ୍ମା ମେସାନାଃ, ଜଡ଼େନ୍ ଜାଙ୍ଗ୍ରେ ଭେଦାଅଆଃ, ଆଡଃ ହଡ଼କଆଃ ମନ୍ସୁରୁଦ୍ରେୟାଃ ଏତ୍କାନ୍ ସାନାଙ୍ଗ୍ ଆଡଃ ଉଡ଼ୁଃରେୟାଃ ବିଚାର୍ ହବାଅଃଆ ।
Pabha lilobhe lya a Nnungu lishikola gumi na kabhili lishikola mashili, numbe linakombola kamula maengo popowe, kupunda upanga utema akuno na kukuno. Linapelenganya mpaka gabhanya ntima na mbumu na ibhalo na utita guli nkati. Lyene lilobhelyo linakwiimanya ndumbililo na ng'aniyo ya muntima.
ဘုရားသခင်၏နှုတ်ကပတ်တော်သည်သက်ရှင် လှုပ်ရှား၍ သန်လျက်တကာတို့ထက်ထက်မြက် ၏။ အသက်နှင့်ဝိညာဉ်တွေ့ဆုံရာအထိလည်း ကောင်း၊ အရိုးဆစ်နှင့်ခြင်ဆီတွေ့ရာအထိ လည်းကောင်းထုတ်ချင်းခွင်းတတ်၏။ လူ၏စိတ် နှလုံးအကြံအစည်နှင့်လိုအင်ဆန္ဒများ ကိုစစ်ဆေးတတ်၏။-
ဘုရားသခင်၏နှုတ်ကပတ်တရားတော်သည် အသက်ရှင်ခြင်း၊ တန်ခိုးနှင့်ပြုပြင်ခြင်း၊ သန်လျက်တကာ တို့ထက် ထက်ခြင်းနှင့် ပြည့်စုံသည်ဖြစ်၍၊ အသက်နှင့် စိတ်ဝိညာဉ်ကို၎င်း၊ အရိုးဆစ်နှင့် ခြင်ဆီကို၎င်း ပိုင်းခြား ၍ ထုတ်ချင်းခွင်းတတ်၏။ စိတ်နှလုံးအကြံအစည်များကိုလည်း သိမြင်တတ်၏။
ဘုရားသခင် ၏နှုတ်ကပတ် တရားတော်သည် အသက် ရှင်ခြင်း၊ တန်ခိုးနှင့်ပြုပြင် ခြင်း၊ သန်လျက် တကာ တို့ထက် ထက် ခြင်းနှင့် ပြည့်စုံသည်ဖြစ်၍ ၊ အသက် နှင့် စိတ် ဝိညာဉ်ကို၎င်း၊ အရိုးဆစ် နှင့် ခြင်ဆီ ကို၎င်း ပိုင်းခြား ထုတ်ချင်းခွင်း တတ်၏။ စိတ် နှလုံးအကြံအစည် များကိုလည်း သိမြင် တတ်၏
Ora tonu hoki te kupu a te Atua, mana tonu, koi rawa atu i tetahi hoari matarua, ngoto tonu, a wehea noatia te ngakau me te wairua, nga ponapona me te hinu wheua, a wawae ana ano i nga whakaaro, i nga hihiritanga o te ngakau.
Kelemane Isor laga kotha to jinda aru dui phale dhar thaka talwar nisena kaam kore. Etu he atma aru jibon majot te ghusi kene, jurai aru hardi khan ke bhag koribo pare, aru manu laga monte ki bhabona ase etu sob bhi janibole pare.
Rangte jengkhaap ah ething nyia echaan, lang ah langlih langngah ih thela nang ih etheh. Erah ih jirep jen laang dook ah, chiiala nyia moong achaang loong chomui la jen rit dook ah, eno lakraang laraang thuung maadi chiila erah loong ah jen phe dook ah. Erah ih ten ni thun ha rah nyia eramka ela ah uh edande eh ah.
Ilizwi likaNkulunkulu liyaphila njalo liyasebenza. Libukhali kulenkemba esika inxa zombili, ingena ize yehlukanise umphefumulo lomoya, amalunga lomnkantsho; lahlulela imicabango lomumo wenhliziyo.
Ngoba ilizwi likaNkulunkulu liphilile, lilamandla, libukhali kulaloba yiyiphi inkemba esika nhlangothi zombili, lihlaba kuze kube sekwehlukanisweni komphefumulo lomoya, lamalunga lomnkantsho, njalo lingumhloli okhaliphileyo wemicabango lezizindlo zenhliziyo.
Liyegeya lya Nnongo libi hai na libi ni gupu ni libi ji ukale kulka upanga wenye ukale kono ni kono kuoma ni kutenganiya nafsi ni Roho, ni yega lenge kutanga eso moyo akiwasa.
किनभने परमेश्वरको वचन जीवित र क्रियाशील अनि दुईधारे तरवारभन्दा पनि धारिलो छ । यसले आत्मा, प्राण र मासीलाई अलग गर्दछ र छेड्दछ अनि यो हृदयका भावना र विचारहरूको जाँच गर्न सक्षम छ ।
Lilovi la Chapanga ndi mumi na lina makakala. Na litema kuliku upanga wowoha wewitema pandi zoha. Kangi liholota mbaka pevikonganika mtima na mpungu, na mewawa litema mbaka muvinjukulundu na mahuta ga majege pevikonganika, kangi liyuyuka kuhamula mnogo na maholo ga mitima ya vandu.
For Guds ord er levende og kraftig og skarpere enn noget tveegget sverd og trenger igjennem, inntil det kløver sjel og ånd, ledemot og marg, og dømmer hjertets tanker og råd,
Ja, pass på at dere ikke er ulydige, for Guds budskap er fullt av liv og kraft. Det er skarpere enn et dobbeltegget sverd, og trenger dypt inn til vårt innerste. Det avslører alle tankene og motivene våre, og avdekker om vi handler rett eller galt.
For Guds ord er livande og kraftigt og kvassare enn noko tvieggja sverd, og trengjer seg igjenom til dess det kløyver sjæl og ånd, ledmot og merg, og dømer hjartans tankar og råder,
କାରଣ ଈଶ୍ବରଙ୍କ ବାକ୍ୟ ଜୀବନ୍ତ ଓ କାର୍ଯ୍ୟସାଧକ ପୁଣି, ଦ୍ୱିଧାର ଖଡ୍ଗଠାରୁ ତୀକ୍ଷ୍ଣତର, ଆଉ ପ୍ରାଣ ଓ ଆତ୍ମା, ଗ୍ରନ୍ଥି ଓ ମଜ୍ଜାର ବିଚ୍ଛେଦ ପର୍ଯ୍ୟନ୍ତ ପରିଭେଦକ ଏବଂ ହୃଦୟର ଚିନ୍ତା ଓ ଭାବର ସୂକ୍ଷ୍ମ ବିଚାରକ ଅଟେ।
Dubbiin Waaqaa jiraataa fi kan hojjetuudhaatii. Goraadee qara lama qabu kam iyyuu caalaa qaramaa dha; hamma lubbuu fi hafuura, buusaa fi dhuka gargar baasutti waraanee seena; yaadaa fi fedhii garaa namaas ni qora.
ਕਿਉਂ ਜੋ ਪਰਮੇਸ਼ੁਰ ਦਾ ਬਚਨ ਜਿਉਂਦਾ, ਗੁਣਕਾਰ ਅਤੇ ਹਰੇਕ ਦੋਧਾਰੀ ਤਲਵਾਰ ਨਾਲੋਂ ਤਿੱਖਾ ਹੈ ਜੋ ਪ੍ਰਾਣ, ਆਤਮਾ, ਬੰਦ ਬੰਦ ਅਤੇ ਗੁੱਦੇ ਨੂੰ ਅੱਡੋ ਅੱਡ ਕਰ ਕੇ ਵਿੰਨ੍ਹ ਸੁੱਟਦਾ ਹੈ ਅਤੇ ਮਨ ਦੇ ਵਿਚਾਰਾਂ ਅਤੇ ਭਾਵਨਾਵਾਂ ਨੂੰ ਜਾਂਚ ਲੈਂਦਾ ਹੈ।
ଇନାକିଦେଂକି ଇସ୍ୱର୍ତି ବଚନ୍ ଜିବୁନ୍ନିକା ଆରି କାମାୟ୍ନିକା, ଆରେ ରି ଦାରା କାଣ୍ଡାତାଂ ଦାରା, ଆରେ ୱାସ୍କି ଆରି ଜିବୁନ୍, ଗାଟି ଆରି ପ୍ଡେନ୍ ମୁଟି ଆଲ୍ଗା ପାତେକ୍ ହଟାକା ଆରି ମାନ୍ତିନି ଚିତା ଆରି ବାବ୍ନାନି ହାରୁଗାଜା ବିଚାର୍କାର୍ୟା ।
| زیرا کلام خدا زنده و مقتدر و برنده تر است ازهر شمشیر دودم و فرورونده تا جدا کند نفس وروح و مفاصل و مغز را و ممیز افکار و نیتهای قلب است، |
| زیرا کلام خدا زنده و قدرتمند و بُرّندهتر است از هر شمشیرِ دولبه و تیز، و چنان نافذ که حتی جان و روح، و مفاصل و مغز استخوان را از هم جدا میکند، و افکار و نیّتهای اعماق دل انسان را آشکار میسازد. |
Shisoweru sha Mlungu shiwera na ukomu shiwera na likakala, shana ukola gambira upanga yawukola uwega zoseri mbili. Shipena mpaka mngati mumoyu na rohu, gambira upanga yawukola yawuhanja nakamu mpaka mngati mwa viungiru na ufomboru. Visoweru avi vigubutula nfiru na maholu ga rohu zya wantu.
Pwe masan en Kot me maur, o manaman, o kong sang kodlas au riau, o kin til wong, lao a kasare pasang maur o ngen, pil kokon akan o kanang en ti o; o kadeikada lamelam o inong en mongiong o,
Pwe majan en Kot me maur, o manaman, o kon jan kodlaj au riau, o kin til won, lao a kajare pajan maur o nen, pil kokon akan o kanan en ti o; o kadeikada lamelam o inon en monion o,
Boć żywe jest słowo Boże i skuteczne, i przeraźliwsze nad wszelki miecz po obu stronach ostry, i przenikające aż do rozdzielenia i duszy, i ducha, i stawów, i szpików, i rozeznawające myśli i zdania serdeczne.
Słowo Boże jest bowiem żywe, skuteczne w działaniu i ostrzejsze niż obosieczny miecz. Przenika ono naszą duszę, ducha, myśli i uczucia oraz odsłania nasze prawdziwe motywy oraz pragnienia serca.
Słowo Boże bowiem jest żywe i skuteczne, ostrzejsze niż wszelki miecz obosieczny, przenikające aż do rozdzielenia duszy i ducha, stawów i szpiku, [zdolne] rozsądzić myśli i zamiary serca.
Porque a palavra de Deus é viva e eficaz, e mais afiada do que toda espada de dois gumes, e que penetra até a divisão da alma e do espírito, das juntas e das medulas, e é apta para julgar os pensamentos e intenções do coração.
Porque a palavra de Deus é viva e efficaz, e mais penetrante do que espada alguma de dois gumes, e penetra até á divisão da alma e do espirito, e das junturas e medullas, e é apta para discernir os pensamentos e intenções do coração.
Porque a palavra de Deus é viva e eficaz, e mais penetrante do que espada alguma de dois gumes, e penetra até à divisão da alma e do espírito, e das junturas e medulas, e é apta para discernir os pensamentos e intenções do coração.
[Tenham cuidado para não serem hipócritas com relação a isso, ]pois a mensagem que Deus [nos deu ]penetra mais poderosamente no nosso pensamento do que uma espada de dois gumes [penetra na carne ][MET]. Ela penetra [profundamente ]em nossa alma e Espírito, como [uma espada afiada pode penetrar ]nas nossas juntas e medulas. Quer [dizer, por meio dela Deus ][PRS] discerne tudo que conseguirmos pensar, e ele discerne tudo que desejamos [fazer ][MTY] (OU, [A mensagem dele ]expõe todos nossos pensamentos e desejos).
Pois a palavra de Deus é viva e poderosa, é mais afiada do que uma espada de corte duplo. Ela penetra até ao ponto de separar vida e respiração, indo ao íntimo das pessoas, e pode julgar tanto os pensamentos quanto as intenções do coração.
Pois a palavra de Deus é viva e ativa, e mais afiada que qualquer espada de dois gumes, perfurando até mesmo a divisão da alma e do espírito, tanto das articulações como da medula, e é capaz de discernir os pensamentos e intenções do coração.
Кэч Кувынтул луй Думнезеу есте виу ши лукрэтор, май тэетор декыт орьче сабие ку доуэ тэишурь: пэтрунде пынэ аколо кэ деспарте суфлетул ши духул, ынкеетуриле ши мэдува, жудекэ симцириле ши гындуриле инимий.
Căci cuvântul lui Dumnezeu este viu și puternic și mai ascuțit decât orice sabie cu două tăișuri, străpungând până la separarea sufletului și a duhului și a încheieturilor și a măduvei și este cel ce discerne gândurile și intențiile inimii.
Căci Cuvântul lui Dumnezeu este viu și lucrător și mai ascuțit decât orice sabie cu două tăișuri, străpungând până la despărțirea sufletului și a duhului, a încheieturilor și a măduvei, și poate să discearnă gândurile și intențiile inimii.
Huu Lamatualain Dedꞌea-oꞌolaꞌ nara ratudꞌu dꞌala masodꞌa ndoo-tetuꞌ a. Ara raꞌena koasa fo masoꞌ risiꞌ rala tara, fo timba-tai dudꞌuꞌa tara ma basa hihii-nanau tara. Huu dedꞌea-oꞌolaꞌ naa ra memaꞌ tandeꞌ lenaꞌ felas fo mana hina ao-sisiꞌ fo uta ua-kakaluꞌ, seseri ruiꞌ ra, fo tao natangga basa se.
Ибо слово Божее живо и действенно, и острее всякого меча обоюдоострого: оно проникает до разделения души и духа, составов и мозгов, и судит намерения и помышления сердечные.
Hwahuje izu ilwa Ngolobhe linowomi natele linenguvu natele linamahali ashile ipanga lwolwoti linamahali hubhele. Nantele lilasa na gabhanye omwoyo no pepo viungo nuubola. Naliwezya humanye amawazo numoyo gwakwe.
Pathien chong chu aringa, sin a tho theia, khandai beniknei ngaidak nêkin khom angai uol ani. Ringna le ratha inchunna ngei, rolo le rithingngei dênin a sunkhoi theia. Miriem mulungrîla ôina le mindona khom a riet let ngâi ani.
Izvarasya vAdo'maraH prabhAvaviziSTazca sarvvasmAd dvidhArakhaGgAdapi tIkSNaH, aparaM prANAtmano rgranthimajjayozca paribhedAya vicchedakArI manasazca saGkalpAnAm abhipretAnAJca vicArakaH|
ঈশ্ৱৰস্য ৱাদোঽমৰঃ প্ৰভাৱৱিশিষ্টশ্চ সৰ্ৱ্ৱস্মাদ্ দ্ৱিধাৰখঙ্গাদপি তীক্ষ্ণঃ, অপৰং প্ৰাণাত্মনো ৰ্গ্ৰন্থিমজ্জযোশ্চ পৰিভেদায ৱিচ্ছেদকাৰী মনসশ্চ সঙ্কল্পানাম্ অভিপ্ৰেতানাঞ্চ ৱিচাৰকঃ|
ঈশ্ৱরস্য ৱাদোঽমরঃ প্রভাৱৱিশিষ্টশ্চ সর্ৱ্ৱস্মাদ্ দ্ৱিধারখঙ্গাদপি তীক্ষ্ণঃ, অপরং প্রাণাত্মনো র্গ্রন্থিমজ্জযোশ্চ পরিভেদায ৱিচ্ছেদকারী মনসশ্চ সঙ্কল্পানাম্ অভিপ্রেতানাঞ্চ ৱিচারকঃ|
ဤၑွရသျ ဝါဒေါ'မရး ပြဘာဝဝိၑိၐ္ဋၑ္စ သရွွသ္မာဒ် ဒွိဓာရခင်္ဂါဒပိ တီက္ၐ္ဏး, အပရံ ပြာဏာတ္မနော ရ္ဂြန္ထိမဇ္ဇယောၑ္စ ပရိဘေဒါယ ဝိစ္ဆေဒကာရီ မနသၑ္စ သင်္ကလ္ပာနာမ် အဘိပြေတာနာဉ္စ ဝိစာရကး၊
Izvarasya vAdO'maraH prabhAvaviziSTazca sarvvasmAd dvidhArakhaggAdapi tIkSNaH, aparaM prANAtmanO rgranthimajjayOzca paribhEdAya vicchEdakArI manasazca sagkalpAnAm abhiprEtAnAnjca vicArakaH|
ईश्वरस्य वादोऽमरः प्रभावविशिष्टश्च सर्व्वस्माद् द्विधारखङ्गादपि तीक्ष्णः, अपरं प्राणात्मनो र्ग्रन्थिमज्जयोश्च परिभेदाय विच्छेदकारी मनसश्च सङ्कल्पानाम् अभिप्रेतानाञ्च विचारकः।
ઈશ્વરસ્ય વાદોઽમરઃ પ્રભાવવિશિષ્ટશ્ચ સર્વ્વસ્માદ્ દ્વિધારખઙ્ગાદપિ તીક્ષ્ણઃ, અપરં પ્રાણાત્મનો ર્ગ્રન્થિમજ્જયોશ્ચ પરિભેદાય વિચ્છેદકારી મનસશ્ચ સઙ્કલ્પાનામ્ અભિપ્રેતાનાઞ્ચ વિચારકઃ|
īśvarasya vādo'maraḥ prabhāvaviśiṣṭaśca sarvvasmād dvidhārakhaṅgādapi tīkṣṇaḥ, aparaṁ prāṇātmano rgranthimajjayośca paribhedāya vicchedakārī manasaśca saṅkalpānām abhipretānāñca vicārakaḥ|
īśvarasya vādō'maraḥ prabhāvaviśiṣṭaśca sarvvasmād dvidhārakhaṅgādapi tīkṣṇaḥ, aparaṁ prāṇātmanō rgranthimajjayōśca paribhēdāya vicchēdakārī manasaśca saṅkalpānām abhiprētānāñca vicārakaḥ|
Ishvarasya vAdo. amaraH prabhAvavishiShTashcha sarvvasmAd dvidhArakha NgAdapi tIkShNaH, aparaM prANAtmano rgranthimajjayoshcha paribhedAya vichChedakArI manasashcha sa NkalpAnAm abhipretAnA ncha vichArakaH|
ಈಶ್ವರಸ್ಯ ವಾದೋಽಮರಃ ಪ್ರಭಾವವಿಶಿಷ್ಟಶ್ಚ ಸರ್ವ್ವಸ್ಮಾದ್ ದ್ವಿಧಾರಖಙ್ಗಾದಪಿ ತೀಕ್ಷ್ಣಃ, ಅಪರಂ ಪ್ರಾಣಾತ್ಮನೋ ರ್ಗ್ರನ್ಥಿಮಜ್ಜಯೋಶ್ಚ ಪರಿಭೇದಾಯ ವಿಚ್ಛೇದಕಾರೀ ಮನಸಶ್ಚ ಸಙ್ಕಲ್ಪಾನಾಮ್ ಅಭಿಪ್ರೇತಾನಾಞ್ಚ ವಿಚಾರಕಃ|
ឦឝ្វរស្យ វាទោៜមរះ ប្រភាវវិឝិឞ្ដឝ្ច សវ៌្វស្មាទ៑ ទ្វិធារខង្គាទបិ តីក្ឞ្ណះ, អបរំ ប្រាណាត្មនោ រ្គ្រន្ថិមជ្ជយោឝ្ច បរិភេទាយ វិច្ឆេទការី មនសឝ្ច សង្កល្បានាម៑ អភិប្រេតានាញ្ច វិចារកះ។
ഈശ്വരസ്യ വാദോഽമരഃ പ്രഭാവവിശിഷ്ടശ്ച സർവ്വസ്മാദ് ദ്വിധാരഖങ്ഗാദപി തീക്ഷ്ണഃ, അപരം പ്രാണാത്മനോ ർഗ്രന്ഥിമജ്ജയോശ്ച പരിഭേദായ വിച്ഛേദകാരീ മനസശ്ച സങ്കൽപാനാമ് അഭിപ്രേതാനാഞ്ച വിചാരകഃ|
ଈଶ୍ୱରସ୍ୟ ୱାଦୋଽମରଃ ପ୍ରଭାୱୱିଶିଷ୍ଟଶ୍ଚ ସର୍ୱ୍ୱସ୍ମାଦ୍ ଦ୍ୱିଧାରଖଙ୍ଗାଦପି ତୀକ୍ଷ୍ଣଃ, ଅପରଂ ପ୍ରାଣାତ୍ମନୋ ର୍ଗ୍ରନ୍ଥିମଜ୍ଜଯୋଶ୍ଚ ପରିଭେଦାଯ ୱିଚ୍ଛେଦକାରୀ ମନସଶ୍ଚ ସଙ୍କଲ୍ପାନାମ୍ ଅଭିପ୍ରେତାନାଞ୍ଚ ୱିଚାରକଃ|
ਈਸ਼੍ਵਰਸ੍ਯ ਵਾਦੋ(ਅ)ਮਰਃ ਪ੍ਰਭਾਵਵਿਸ਼ਿਸ਼਼੍ਟਸ਼੍ਚ ਸਰ੍ੱਵਸ੍ਮਾਦ੍ ਦ੍ਵਿਧਾਰਖਙ੍ਗਾਦਪਿ ਤੀਕ੍ਸ਼਼੍ਣਃ, ਅਪਰੰ ਪ੍ਰਾਣਾਤ੍ਮਨੋ ਰ੍ਗ੍ਰਨ੍ਥਿਮੱਜਯੋਸ਼੍ਚ ਪਰਿਭੇਦਾਯ ਵਿੱਛੇਦਕਾਰੀ ਮਨਸਸ਼੍ਚ ਸਙ੍ਕਲ੍ਪਾਨਾਮ੍ ਅਭਿਪ੍ਰੇਤਾਨਾਞ੍ਚ ਵਿਚਾਰਕਃ|
ඊශ්වරස්ය වාදෝ(අ)මරඃ ප්රභාවවිශිෂ්ටශ්ච සර්ව්වස්මාද් ද්විධාරඛඞ්ගාදපි තීක්ෂ්ණඃ, අපරං ප්රාණාත්මනෝ ර්ග්රන්ථිමජ්ජයෝශ්ච පරිභේදාය විච්ඡේදකාරී මනසශ්ච සඞ්කල්පානාම් අභිප්රේතානාඤ්ච විචාරකඃ|
ஈஸ்²வரஸ்ய வாதோ³(அ)மர: ப்ரபா⁴வவிஸி²ஷ்டஸ்²ச ஸர்வ்வஸ்மாத்³ த்³விதா⁴ரக²ங்கா³த³பி தீக்ஷ்ண: , அபரம்’ ப்ராணாத்மநோ ர்க்³ரந்தி²மஜ்ஜயோஸ்²ச பரிபே⁴தா³ய விச்சே²த³காரீ மநஸஸ்²ச ஸங்கல்பாநாம் அபி⁴ப்ரேதாநாஞ்ச விசாரக: |
ఈశ్వరస్య వాదోఽమరః ప్రభావవిశిష్టశ్చ సర్వ్వస్మాద్ ద్విధారఖఙ్గాదపి తీక్ష్ణః, అపరం ప్రాణాత్మనో ర్గ్రన్థిమజ్జయోశ్చ పరిభేదాయ విచ్ఛేదకారీ మనసశ్చ సఙ్కల్పానామ్ అభిప్రేతానాఞ్చ విచారకః|
อีศฺวรสฺย วาโท'มร: ปฺรภาววิศิษฺฏศฺจ สรฺวฺวสฺมาทฺ ทฺวิธารขงฺคาทปิ ตีกฺษฺณ: , อปรํ ปฺราณาตฺมโน รฺคฺรนฺถิมชฺชโยศฺจ ปริเภทาย วิจฺเฉทการี มนสศฺจ สงฺกลฺปานามฺ อภิเปฺรตานาญฺจ วิจารก: ฯ
ཨཱིཤྭརསྱ ཝཱདོ྅མརཿ པྲབྷཱཝཝིཤིཥྚཤྩ སཪྻྭསྨཱད྄ དྭིདྷཱརཁངྒཱདཔི ཏཱིཀྵྞཿ, ཨཔརཾ པྲཱཎཱཏྨནོ རྒྲནྠིམཛྫཡོཤྩ པརིབྷེདཱཡ ཝིཙྪེདཀཱརཱི མནསཤྩ སངྐལྤཱནཱམ྄ ཨབྷིཔྲེཏཱནཱཉྩ ཝིཙཱརཀཿ།
| اِیشْوَرَسْیَ وادومَرَح پْرَبھاوَوِشِشْٹَشْچَ سَرْوَّسْمادْ دْوِدھارَکھَنْگادَپِ تِیکْشْنَح، اَپَرَں پْراناتْمَنو رْگْرَنْتھِمَجَّیوشْچَ پَرِبھیدایَ وِچّھیدَکارِی مَنَسَشْچَ سَنْکَلْپانامْ اَبھِپْریتانانْچَ وِچارَکَح۔ |
ii"svarasya vaado. amara. h prabhaavavi"si. s.ta"sca sarvvasmaad dvidhaarakha"ngaadapi tiik. s.na. h, apara. m praa. naatmano rgranthimajjayo"sca paribhedaaya vicchedakaarii manasa"sca sa"nkalpaanaam abhipretaanaa nca vicaaraka. h|
Јер је жива реч Божија, и јака, и оштрија од сваког мача оштрог с обе стране, и пролази тја до растављања и душе и духа, и зглавака и мозга, и суди мислима и помислима срца.
Jer je živa rijeè Božija, i jaka, i oštrija od svakoga maèa oštra s obje strane, i prolazi tja do rastavljanja i duše i duha, i zglavaka i mozga, i sudi mislima i pomislima srdaènijem.
Gonne le fa e le eng se Modimo o se re bolelelang se tletse nonofo e e tshedileng: se bogale thata go gaisa chaka e e bogale jo bo feteletseng e tlhabela ka bofefo mo teng teng ga megopolo ya rona le dikeletso le gotlhe ga tsone, e re senolela se tota re leng sone.
Nokuti shoko raMwari ibenyu, uye rine simba, uye rinopinza kukunda munondo unocheka kumativi maviri, uye rinobaya kusvikira panoparadzana moyo nemweya, nepemafundo nemongo; uye mutongi wendangariro nezvinangwa zvemoyo.
Nokuti shoko raMwari ibenyu uye rine simba. Rinopinza kukunda munondo unocheka kumativi maviri, rinobaya kunyange kusvikira panoparadzana mwoyo nomweya, namafundo nomongo; rinotonga mifungo nendangariro dzomwoyo.
Живо бо слово Божие и действенно, и острейше паче всякаго меча обоюду остра, и проходящее даже до разделения души же и духа, членов же и мозгов, и судително помышлением и мыслем сердечным.
Kajti Božja beseda je živa in močna in ostrejša kakor vsak dvorezen meč, ki prodre celó do ločitve duše in duha, sklepov in mozga ter je razpoznavalka misli in namenov srca.
Živa je namreč beseda Božja, in krepka in ostrejša nego vsak dvorezen meč in pridere noter do ločitve duše in duha, členovja in mozga, in je sodnik naklepov in misli srčnih;
Pakwinga Maswi a Lesa nayumi kayi akute ngofu. Alumata kupita cibeshi calumata konse konse. Akute kutimbula pakati ne kushika pekala buyumi ne mushimu, kayi ne pekala mafupa ne mikolofupa. Kayi Maswi a Lesa akute kuyubulula bintu mbyebakute kuyeya ne mbyebasuni bantu.
Waayo, hadalka Ilaah wuu nool yahay, waana shaqeeyaa, oo waa ka af badan yahay seef kasta oo laba af leh, isagoo ka dhex dusaya ilaa kala soocniinta nafta iyo ruuxa, iyo xubnaha iyo dhuuxaba, waana kala gartaa fikirrada iyo waxyaalaha qalbiga ku jira.
Porque la Palabra de Dios es viva y eficaz, y más penetrante que toda espada de dos filos; y que alcanza hasta partir el alma y el espíritu, y las coyunturas, y los tuétanos; y que discierne los pensamientos y las intenciones del corazón.
Pues la palabra de Dios es viva y eficaz, y más afilada que espada de dos filos, que penetra hasta separar la vida y el aliento, así como los tendones y los tuétanos, juzgando los pensamientos y las intenciones de la mente.
Porque la palabra de Dios es viva y eficaz, y más cortante que toda espada de dos filos, pues penetra hasta la división del alma y del espíritu, de las articulaciones y de los tuétanos, y es capaz de discernir los pensamientos y las intenciones del corazón.
Porque la Palabra de Dios es viva y poderosa, y más cortante que cualquier espada de dos filos. Penetra aun hasta [la] separación de alma y espíritu, y de coyunturas y tuétanos. Distingue pensamientos e intenciones del corazón.
Porque la Palabra de Dios es viva y eficaz y más tajante que cualquiera espada de dos filos, y penetra hasta dividir alma de espíritu, coyunturas de tuétanos, y discierne entre los afectos del corazón y los pensamientos.
Porque la palabra de Dios es viva y eficaz, y más penetrante que toda espada de dos filos; y que alcanza hasta partir el alma, y aun el espíritu, y las coyunturas, y tuétanos; y que discierne los pensamientos, y las intenciones del corazón.
Porque la palabra de Dios [es] viva y eficaz, y más penetrante que toda espada de dos filos: y que alcanza hasta partir el alma, y aun el espíritu, y las coyunturas y tuétanos, y discierne los pensamientos y las intenciones del corazón.
Porque la palabra de Dios [es] viva y eficaz, y más penetrante que toda espada de dos filos: y que alcanza hasta partir el alma, y aun el espíritu, y las coyunturas y tuétanos; y discierne los pensamientos y las intenciones del corazon.
Porque la palabra de Dios es viviente y está llena de poder, y es más cortante que cualquier espada de dos filos, cortando y haciendo una división incluso del alma y el espíritu, las coyunturas y los tuétanos, y rápida para ver los pensamientos y Propósitos del corazón.
Kwa maana neno la Mungu li hai na lina nguvu na linaukali kuliko upanga wowote wenye makali kuwili. Na huchoma hata kufikia kugawanya nafsi na roho, na viungo kutika uboho. Na lenye kuweza kufahamu fikira za moyo nia yake.
Neno la Mungu ni hai na lina nguvu; ni kali zaidi kuliko upanga wenye makali kuwili. Hukata kabisa mpaka mahali ambapo moyo na roho hukutana, mpaka pale vikutanapo viungo vya mwili na mafuta. Neno hilo huchambua nia na fikira za mioyo ya watu.
Kwa maana Neno la Mungu li hai tena lina nguvu. Lina makali kuliko upanga wowote wenye makali kuwili, hivyo linachoma hata kuzigawanya nafsi na roho, viungo na mafuta yaliyo ndani yake; tena li jepesi kuyatambua mawazo na makusudi ya moyo.
Ty Guds ord är levande och kraftigt och skarpare än något tveeggat svärd, och tränger igenom, så att det åtskiljer själ och ande, märg och ben; och det är en domare över hjärtats uppsåt och tankar.
Ty Guds ord är lefvandes och kraftigt, och skarpare än något tveeggadt svärd: och går igenom, tilldess det åtskiljer själ och anda, och märg och ben; och är en domare öfver tankar och hjertans uppsåt.
Ty Guds ord är levande och kraftigt och skarpare än något tveeggat svärd, och tränger igenom, så att det åtskiljer själ och ande, märg och ben; och det är en domare över hjärtats uppsåt och tankar.
Sapagka't ang salita ng Dios ay buhay, at mabisa, at matalas kay sa alin mang tabak na may dalawang talim, at bumabaon hanggang sa paghihiwalay ng kaluluwa at espiritu, ng mga kasukasuan at ng utak, at madaling kumilala ng mga pagiisip at mga haka ng puso.
Dahil ang salita ng Diyos ay buhay, mabisa at mas matalim pa kaysa sa espada na may dalawang talim. Tumatagos ito kahit na sa paghahati ng kaluluwa mula sa espiritu, at sa kasu-kasuan mula sa utak ng buto. May kakayahan itong makunawa sa mga isip at mga layunin ng puso.
Pwknvyarnv gv gamchar hv turnv okv kudungkua ridu, Riokse tagotaksak bv arik nvngaka rippu yanv. Si yalu gvla dow gv gvvkiap sikua, loobung gvla lochin gv geekiap sikua peepwk nyuladu. Si haapok gv mvngjimvngro la mvngnam ha jwngkadaka dunv.
தேவனுடைய வார்த்தையானது ஜீவனும் வல்லமையும் உள்ளதாகவும், இரண்டு பக்கமும் கூர்மையான எல்லாப் பட்டயத்தையும்விட கூர்மையானதாகவும், ஆத்துமாவையும், ஆவியையும், கணுக்களையும் ஊனையும் பிரிக்க உருவக் குத்துகிறதாகவும், இருதயத்தின் நினைவுகளையும் யோசனைகளையும் பகுத்தறிகிறதாகவும் இருக்கிறது.
ஏனெனில், இறைவனுடைய வார்த்தை உயிருள்ளதும் செயலாற்றல் உடையதுமாய் இருக்கிறது. அது இருபக்கமும் கூர்மையுள்ள வாளைவிடக் கூர்மையானது. அது ஆத்துமாவையும், ஆவியையும், எலும்பின் மூட்டுக்களையும், மஜ்ஜையையும் பிரிக்கத்தக்கதாய் துளைத்துச் செல்கிறது; அது இருதயத்தின் சிந்தனைகளையும் உள்நோக்கங்களையும் நிதானித்துத் தீர்ப்பிடுகிறது.
ఎందుకంటే దేవుని వాక్కు సజీవమైనది, క్రియాశీలకమైనది, రెండంచులు ఉన్న ఎలాంటి కత్తి కంటే కూడా పదునుగా ఉండి ప్రాణం నుండి ఆత్మనూ, కీళ్ళ నుండి మూలుగనూ విభజించగలిగేంత శక్తి గలదిగా ఉంటుంది. అది హృదయంలోని ఆలోచనలపైనా ఉద్దేశాలపైనా తీర్పు చెప్పగలదు.
He ko e folofola ʻae ʻOtua ʻoku moʻui, mo mālohi, pea māsila lahi ʻi ha heletā ʻoku fakatoumata, ʻoku ʻasi ki hono vaheʻi ʻoe loto mo e laumālie, mo e ngaahi hokotanga hui mo e uho, pea ʻoku ne fakahā ʻae ngaahi mahalo mo e filioʻi ʻoe loto.
Tanrı'nın sözü diri ve etkilidir, iki ağızlı kılıçtan daha keskindir. Canla ruhu, ilikle eklemleri birbirinden ayıracak kadar derinlere işler; yüreğin düşüncelerini, amaçlarını yargılar.
Onyankopɔn asɛm yɛ nkwa, na ahoɔden wɔ mu. Ɛyɛ nnam sen afoa anofanu. Ehwirew mu kosi sɛ ɛpaapae honhom ne ɔkra, apɔw so ne hon mu. Ɛyɛ koma nsusuwii ne adwene temmufo.
Onyankopɔn asɛm yɛ nkwa, na tumi wɔ mu. Ɛyɛ nnam sene sekan anofanu. Ɛhwire mu kɔsi sɛ ɛpaapae honhom ne ɔkra, apɔ ne ɛhon mu. Ɛda yɛn akoma mu ne yɛn adwene mu nsusuiɛ nyinaa adi.
Бо Слово Боже живе й дієве, воно гостріше за будь-який обосічний меч, проникає настільки глибоко, що сягає до розділення душі й духу, суглобу й кісткового мозоку, воно судить думки та наміри серця.
Бо Боже Слово живе та дія́льне, гостріше від усякого меча обосічного, — прохо́дить воно аж до поділу душі й духа, сугло́бів та мо́зків, і спосібне судити думки́ та на́міри се́рця.
Живе бо слово Боже і дїйственне, і гостріше всякого обоюдного меча, і проходить аж до розділення душі і духа, членів і мозків, і розсуджує помишлення і думки серця.
क्यूँकि ख़ुदा का कलाम ज़िन्दा, और असरदार, और हर एक दोधारी तलवार से ज़्यादा तेज़ है; और जान और रूह और बन्द, बन्द और गूदे को जुदा करके गुज़र जाता है, और दिल के ख़यालों और इरादों को जाँचता है।
| چۈنكى خۇدانىڭ سۆز-كالامى جانلىقتۇر ۋە كۈچكە ئىگىدۇر، ھەتتا جان بىلەن روھنى، يىلىك بىلەن بوغۇملارنى بىر-بىرىدىن ئايرىۋېتەلىگۈدەك دەرىجىدە، ھەرقانداق قوش بىسلىق قىلىچتىن ئىتتىكتۇر، قەلبدىكى ئوي-پىكىر ۋە ئارزۇ-نىيەتلەرنىڭ ئۈستىدىن ھۆكۈم چىقارغۇچىدۇر. |
Чүнки Худаниң сөз-калами җанлиқтур вә күчкә егидур, һәтта җан билән роһни, илик билән боғумларни бир-биридин айриветәлигидәк дәриҗидә, һәр қандақ қош бислиқ қиличтин иштиктур, қәлбдики ой-пикир вә арзу-нийәтләрниң үстидин һөкүм чиқарғучидур.
Chünki Xudaning söz-kalami janliqtur we küchke igidur, hetta jan bilen rohni, yilik bilen boghumlarni bir-biridin ayriwételigüdek derijide, herqandaq qosh bisliq qilichtin ittiktur, qelbdiki oy-pikir we arzu-niyetlerning üstidin höküm chiqarghuchidur.
Qünki Hudaning sɵz-kalami janliⱪtur wǝ küqkǝ igidur, ⱨǝtta jan bilǝn roⱨni, yilik bilǝn boƣumlarni bir-biridin ayriwetǝligüdǝk dǝrijidǝ, ⱨǝrⱪandaⱪ ⱪox bisliⱪ ⱪiliqtin ittiktur, ⱪǝlbdiki oy-pikir wǝ arzu-niyǝtlǝrning üstidin ⱨɵküm qiⱪarƣuqidur.
Vì lời của Đức Chúa Trời là lời sống và linh nghiệm, sắc hơn gươm hai lưỡi, thấu vào đến đỗi chia hồn, linh, cốt, tủy, xem xét tư tưởng và ý định trong lòng.
Vì lời của Ðức Chúa Trời là lời sống và linh nghiệm, sắc hơn gươm hai lưỡi, thấu vào đến đỗi chia hồn, linh, cốt, tủy, xem xét tư tưởng và ý định trong lòng.
Lời Đức Chúa Trời sống động và đầy năng lực, sắc hơn gươm hai lưỡi, mổ xẻ hồn linh, xương tủy, phân tích tư tưởng, và ước vọng trong lòng.
Ulwaku ilisio lya Nguluve lili nu vwumi ni ngufu kange lili nuvutemi kukila uvwa bamba jejoni inya vutemi kuvili. Kange jihoma nakufikila kughavania inafusi sa numbula, nifilungo fya muunhu nifino nafighwesia kughaving'haana. Nilino likagula gha numbula gha mwene.
Bila mambu ma Nzambi madi moyo ayi malembo sadi ngolo; maviokidi sabala mu meno, mankotanga ngolo nate mu vambisa moyo ayi pheve, nate mu vambisa madikulu ayi tonzo tu mimvesi ayi meti fiongunina mayindu ayi makani ma mintima.
Nítorí ọ̀rọ̀ Ọlọ́run yè, ó sì ní agbára, ó sì mu ju idàkídà olójú méjì lọ, ó sì ń gún ni, àní títí dé pínpín ọkàn àti ẹ̀mí ní yà, àti ní oríkèé àti ọ̀rá inú egungun, òun sì ni olùmọ̀ èrò inú àti ète ọkàn.
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