Hebrews 2:11
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
Bara vat nale na ina kusu nani lau nin nale ina kusu nani, ina dak unuzu kiti kuru mere, Kutelle, bara nanere ulenge na ana kusu nani lau, na ana lanza incin yicilu nani nuwana me ba.
| لِأَنَّ ٱلْمُقَدِّسَ وَٱلْمُقَدَّسِينَ جَمِيعَهُمْ مِنْ وَاحِدٍ، فَلِهَذَا ٱلسَّبَبِ لَا يَسْتَحِي أَنْ يَدْعُوَهُمْ إِخْوَةً، |
| فَإِنَّ لِلْمَسِيحِ الَّذِي يُقَدِّسُ الْمُؤْمِنِينَ بِهِ، وَلِلْمُقَدَّسِينَ أَنْفُسِهِمْ، أَباً وَاحِداً. لِهَذَا، لَا يَسْتَحِي الْمَسِيحُ أَنْ يَدْعُوَ الْمُؤْمِنِينَ بِهِ إِخْوَةً لَهُ. |
| ܗܘ ܓܝܪ ܕܩܕܫ ܘܗܢܘܢ ܕܐܬܩܕܫܘ ܡܢ ܚܕ ܐܢܘܢ ܟܠܗܘܢ ܡܛܠ ܗܢܐ ܠܐ ܒܗܬ ܕܢܩܪܐ ܐܢܘܢ ܐܚܘܗܝ |
Արդարեւ ա՛ն որ կը սրբացնէ եւ անո՛նք որ կը սրբանան՝ բոլորն ալ մէկէ՛ մըն են: Այս պատճառով ինք ամօթ չի սեպեր եղբայր կոչել զանոնք՝ ըսելով.
যি জনে পবিত্ৰ কৰে আৰু যি সকলক পবিত্ৰ কৰা হয়, সেই সকলোৱে একে জন ঈশ্বৰৰ পৰিয়ালৰ লোক। সেই কাৰণে যি জনে পবিত্র কৰে সেই যীচুৱে লোক সকলক ভাই বুলি মাতিবলৈ তেওঁ লাজ নাপায়।
Çünki təqdis edən Şəxsin və təqdis olunanların hamısının Atası eynidir. Bu səbəbdən İsa onları qardaş çağırmaqdan utanmayıb deyir:
na nii wo nirti wucakeu, kange nii nireu, dimer ciyero win co dike bwi co nuwa bo kwen duwe na co coci yitobmibe.
Ecen bay sanctificaçalea, bay sanctificatzen diradenac, batganic dirade guciac, causa hunegatic ezta ahalque hayén anaye deitzera,
E da dunu ilia wadela: i hou dodofemusa: dawa: E amola Ea fofoloi hamoi dunu, da Ada afadafa esala. Amaiba: le, Yesu da ilima “eya” dio mae gogosiane asula.
কারণ যিনি পবিত্র করেন ও যারা পবিত্রীকৃত হয়, সবাই এক উৎস থেকে; এই জন্য ঈশ্বর তাদেরকে ভাই বলতে লজ্জিত নন।
যিনি মানুষকে পবিত্র করেন ও যারা পবিত্র হয়, তারা উভয়েই এক পরিবারভুক্ত। তাই তাদের ভাই (বা বোন) বলতে যীশু লজ্জিত নন।
किजोकि पवित्र केरनेबालेरो ते पवित्र भोने बालां केरो बाजी अक्के, एल्हेरेलेइ यीशु तैन जो ढ्ला बेइन ज़ोने करां न शरमाए।
क्योंकि सै जड़ा लोकां दे पापां जो माफ करदा है, कने सै जिना दे पाप माफ होंदे न, उना दोना दा पिता इक ही है, इसा बजा ला यीशु उना जो भाई कने बेहण बोलणे ला नी शरमांदा।
ତଃବେ ଜିସୁ ଆର୍ ଜୁୟ୍ ଲକେ ନିର୍ମୁଳ୍ ଅଃଉତି, ସେମଃନ୍ ସଃବୁ ଗଟେକ୍ ଉବାର୍ ହୟ୍ସିମଃନ୍; ସେତାର୍ ଗିନେ ଜିସୁ ସେମଃନ୍କେ ବାୟ୍ବେଣି ବଃଲି କଃଉଁକେ ଲାଜ୍ ନୟେ ।
Ashuwotsi S'ayin woshitwonat b́weeron S'ayin wotts ashuwotswere nih iko nana'úwotsiye, manatse tuwtson Iyesus bonowere «T eshwotsiye» err s'eegosh jitseratse.
ni iwandi a niti tsatrame ni iwandi ati tsratrs mumlauba hi riri nitu kima mba ana klu shani yoba ndi mirli vayi na
Понеже и Оня, Който освещава, и ония, които се освещават, всички са от Едного; за която причина Той не се срамува да ги нарича братя.
Kay managsama nga ang usa nga naghalad ug kadtong mga hinalad, tanan naggikan sa usa ka tinubdan, ang Dios. Alang niini nga hinungdan ang usa nga naghalad kanila sa Dios dili maulaw nga tawagon sila nga mga igsoon.
Kay siya nga nagabalaan ug sila nga ginabalaan, tanan sila usa rag gigikanan. Mao man gani nga wala niya ikaulaw ang pagtawag kanilag mga igsoon,
ᎢᏧᎳᏰᏃ ᎾᏍᎩ Ꮎ ᏗᎦᏅᎦᎵᏍᎩ ᎨᏒ ᎠᎴ ᎾᏍᎩ ᎨᏥᏅᎦᎵᏍᎩ ᎨᏒ ᎤᏂᏠᏱᏉ; ᎾᏍᎩ ᎢᏳᏍᏗ ᎥᏝ ᎤᏕᎰᎯᏍᏗ ᏳᏰᎸᎭ ᎣᏣᎵᏅᏟ ᏧᏬᏎᏗᏱ;
Popeza iye amene ayeretsa ndi oyeresedwa onse ndi abanja limodzi. Nʼchifukwa chake Yesu sachita manyazi kuwatcha iwo abale ake.
Ani naw khyangea mkhyenak jah ngcimsak lü ani ja ami mkhye ngcimki he naw atänga Pa mat takie. Acuna kyase, Jesuh naw ami cun a im khyawnga a jah khü vai cun am ngkeei.
Anih mah ciimsak ih kaminawk hoi ciimcai sak han kaom kaminawk loe maeto ah ni oh o: to pongah anih mah to kaminawk to Nawkamyanawk, tiah kawk han azat ai,
Aka ciim sak neh aka ciim rhoek tah pakhat kah boeih ni. Te paelnaehnah nen tah amih te manuca rhoek la khue ham yak pawh.
Aka ciim sak neh aka ciimrhoek tah pakhat kah boeih ni. Te paelnaehnah nen tah amihte manuca rhoek la khue ham yak pawh.
Thlanghqing ak ciimcaih sakkung ingkaw ak ciimcaih thlangkhqi taw ipkhui kaw pynoet ni. Cawh cekkhqi ce ka koeinaakhqi tinawh khy aham Jesu ce am chak hy.
Banghangziam cile a thianthosak pa le a thianthosak te sia pum khat a hihi: tua ahikom ama in suapui te awng, ci in sap tu sia a mai a zum bua hi,
Hiti chun tun Yeshua le aman athenga asemho dingin Pa kibang aneiyu ahitai. Hijeh a chu Yeshua chun asopite tia akouding chu jahcha louva ahi.
Kathoungsakkung hoi a thoungsak e taminaw pueng teh buet touh koehoi doeh a coung. Hatdawkvah, kathoungsakkung ni a thoungsak e naw hah hmaunawngha telah kaw hane kayakkhai hoeh.
因那使人成圣的和那些得以成圣的，都是出于一。所以，他称他们为弟兄也不以为耻，
因那使人成聖的和那些得以成聖的，都是出於一。所以，他稱他們為弟兄也不以為恥，
因为那让人变得神圣之人，以及那些变得神圣之人，都是一家人。所以他会毫不犹豫地称他们为兄弟。
因為，祝聖者與被祝聖者都是出於一源；為這個原故，耶穌稱衪們為弟兄，並不以為恥，說：
Ŵelewo akwaswejesya ŵandu sambi syao, ni ŵelewo pamo ni aŵala ŵaŵaswejekwe, wose Atati ŵao ŵamope. Kwa ligongo lyo ngasikwatenda soni kwaŵilanga ŵandu wo achalongo achinjakwe.
ⲫⲏ ⲅⲁⲣ ⲉⲧⲧⲟⲩⲃⲟ ⲛⲉⲙ ⲛⲏⲉⲧⲟⲩⲧⲟⲩⲃⲟ ⳿ⲙⲙⲱⲟⲩ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲁⲓ ⲧⲏⲣⲟⲩ ⲛⲉ ⲉⲑⲃⲉ ⲫⲁⲓ ⳿ϥϣⲓⲡⲓ ⳿ⲙⲙⲟⲥ ⲁⲛ ⲉϥⲙⲟⲩϯ ⳿ⲉⲣⲱⲟⲩ ϫⲉ ⲛⲁ⳿ⲥⲛⲏⲟⲩ.
ⲡⲉⲧⲧⲃⲃⲟ ⲅⲁⲣ ⲙⲛ ⲛⲉⲧⲟⲩⲧⲃⲃⲟ ⲙⲙⲟⲟⲩ ϩⲉⲛⲉⲃⲟⲗ ϩⲛ ⲟⲩⲁ ⲧⲏⲣⲟⲩ ⲛⲉ ⲉⲧⲃⲉ ⲡⲁⲓ ⲉⲛϥϣⲓⲡⲉ ⲁⲛ ⲉⲙⲟⲩⲧⲉ ⲉⲣⲟⲟⲩ ϫⲉ ⲛⲁⲥⲛⲏⲩ
ⲡⲉⲧⲧⲃ̅ⲃⲟ ⲅⲁⲣ ⲙⲛ̅ⲛⲉⲧⲟⲩⲧⲃ̅ⲃⲟ ⲙ̅ⲙⲟⲟⲩ ϩⲉⲛⲉⲃⲟⲗ ϩⲛ̅ⲟⲩⲁ ⲧⲏⲣⲟⲩ ⲛⲉ. ⲉⲧⲃⲉⲡⲁⲓ̈ ⲉⲛϥ̅ϣⲓⲡⲉ ⲁⲛ ⲉⲙⲟⲩⲧⲉ ⲉⲣⲟⲟⲩ ϫⲉ ⲛⲁⲥⲛⲏⲩ
ⲪⲎ ⲄⲀⲢ ⲈⲦⲦⲞⲨⲂⲞ ⲚⲈⲘ ⲚⲎ ⲈⲦⲞⲨⲦⲞⲨⲂⲞ ⲘⲘⲰⲞⲨ ⲈⲂⲞⲖ ϦⲈⲚⲞⲨⲀⲒ ⲦⲎⲢⲞⲨ ⲚⲈⲈⲐⲂⲈ ⲪⲀⲒ ϤϢⲒⲠⲒ ⲘⲘⲞⲤ ⲀⲚ ⲈϤⲘⲞⲨϮ ⲈⲢⲰⲞⲨ ϪⲈ ⲚⲀⲤⲚⲎⲞⲨ
Ta i Posvetitelj i posvećeni - svi su od jednoga! Zato se on i ne stidi zvati ih braćom,
Nebo i ten, kterýž posvěcuje, i ti, kteříž posvěceni bývají, z jednoho jsou všickni. Pro kteroužto příčinu nestydí se jich nazývati bratřími,
Nebo i ten, jenž posvěcuje, i ti, kteříž posvěceni bývají, z jednoho jsou všickni. Pro kteroužto příčinu nestydí se jich nazývati bratřími,
Všimněte si, že ten, který vede, i ti, kteří jsou vedeni, mají stejný původ. Ježíš se nestydí nazývat je svými bratry, protože říká:
Thi både den, som helliger, og de, som helliges, ere alle af een; hvorfor han ikke skammer sig ved at kalde dem Brødre,
Thi baade den, som helliger, og de, som helliges, ere alle af een; hvorfor han ikke skammer sig ved at kalde dem Brødre,
Thi baade den, som helliger, og de, som helliges, ere alle af een; hvorfor han ikke skammer sig ved at kalde dem Brødre,
ସେ ଆମ୍କେ ପାପେ ଅନି ସୁକଲ୍ କଲାଆଚେ । ଆରି ଆମେ ଜେ କି ସୁକଲ୍ ଅଇଆଚୁ, ଆରି ଜେ କି ଆମ୍କେ ସୁକଲ୍ କରିଆଚେ, ନର୍ଲକ୍ମନର୍ ଗଟେକ୍ ସେ ବାବା । ଏଟାର୍ଲାଗି ଜିସୁ ସେମନ୍କେ ବାଇବଇନି ବଲିକରି କଇବାକେ ଲାଜ୍ ଅଏ ନାଇ । ମାତର୍ ତାର୍ କୁଟୁମ୍ ବଲି ଡାକ୍ସି ।
Jal mamiyo ji bedo maler, kaachiel gi ji duto moseloki odoko jomaler, gin nyithind ngʼat achiel. Kuom mano Yesu ok oluor mar luongogi ni owetene,
Nkaambo ooyo uusalazya abasalizigwa boonse bazwa kumwi. Nkikaako tawuusi pe kubiita kuti banabakwabo.
Want en Hij, Die heiligt, en zij, die geheiligd worden, zijn allen uit een; om welke oorzaak Hij Zich niet schaamt hen broeders te noemen.
Want Hij die heiligt, en zij die geheiligd worden, zijn allen uit Eén. Daarom schaamt Hij Zich niet, hen broeders te noemen,
Want en Hij, Die heiligt, en zij, die geheiligd worden, zijn allen uit een; om welke oorzaak Hij Zich niet schaamt hen broeders te noemen.
For both he who sanctifies and those being sanctified are all of one, because of which reason he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying:
For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.
For he who makes holy and those who are made holy are all of one family; and for this reason it is no shame for him to give them the name of brothers,
For he who sanctifies and those who are being sanctified all have one Father. That is why Jesus is not ashamed to call them brothers,
For he who sanctifies, and those who are sanctified, are all from One. For this reason, he is not ashamed to call them brothers, saying:
For both he that sanctifies and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren,
For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:
For both He[S] who is sanctifying and those who are being sanctified are all from One, for which reason He is not ashamed to call them ‘brothers’,
For both the one who makes people holy and those who are made holy belong to the same family. That's why he doesn't hesitate to call them “brothers,”
For he that sanctifieth, and they which are sanctified, are all of one: wherefore he is not ashamed to call them brethren,
For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren,
For both he that sanctifies, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren,
since He that sanctifieth, and they that are sanctified, are all of one. For which cause He is not ashamed to call them brethren,
For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,
For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brothers,
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
For both he that sanctifieth and they who are set apart are all of one: for which cause he is not ashamed to call them brethren,
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
For both he that santifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
for both He who is sanctifying and those sanctified [are] all of one, for which cause He is not ashamed to call them brothers,
For both he who sanctifies, and they who are sanctified, are all of one Father; for which cause he is not ashamed to call them brethren;
For both he who sanctifies and those whom he is sanctifying are all from One; for which reason he is not ashamed to call them brothers, saying.
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren;
For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them his brothers and sisters.
For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them his brothers and sisters.
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren,
The [One] both for sanctifying and those being sanctified of one [are] all; for which reason not He is ashamed brothers them to call
the/this/who and/both for to sanctify and the/this/who to sanctify out from one all through/because of which cause/charge no be ashamed of brother it/s/he to call: call
For he who sanctified, and they who are sanctified, are all from one: wherefore he has not been ashamed to call them his brethren.
For he that sanctifieth, and they who are sanctified, are all of one nature. Therefore he is not ashamed to call them brethren;
[Jesus] is the one who (makes people holy/sets people apart for God), and they all belong to God’s family. [As a result, Christ] gladly [LIT] proclaims them to be [like] his own brothers [and sisters].
For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them ‘Brothers.’
For he that sanctifieth and they which are sanctified are all of one. For which causes sake he is not ashamde to call the brethren
For both the one who sanctifies and those who are sanctified have one source. So he is not ashamed to call them brothers.
For both he that sanctifieth, and they who are sanctified, [are] all of one: for which cause he is not ashamed to call them brethren,
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For he that halewith, and thei that ben halewid, ben alle of oon; for which cause he is not schamed to clepe hem britheren,
for both he who is sanctifying and those sanctified [are] all of one, for which cause he is not ashamed to call them brethren,
Ĉar la sanktiganto kaj la sanktigatoj estas ĉiuj el unu; pro tiu kaŭzo li ne hontas nomi ilin fratoj,
Ame si wɔa amewo kɔkɔe kple ame siwo wowɔ kɔkɔe la katã nye ƒome ɖeka me nɔlawo. Eya ta mekpe ŋu na Yesu be wòayɔ wo be ye nɔviwo o.
Sillä ne kaikki yhdestä ovat, sekä se, joka pyhittää, että ne, jotka pyhitetään, jonka tähden ei hän myös häpee heitä veljiksensä kutsua,
Sillä sekä hän, joka pyhittää, että ne, jotka pyhitetään, ovat kaikki alkuisin yhdestä. Sentähden hän ei häpeä kutsua heitä veljiksi,
Want zoowel Hij die heiligt als zij die geheiligd worden zijn allen uit Eén. Daarom schaamt Hij zich niet hen broeders te noemen,
Car celui qui sanctifie et ceux qui sont sanctifiés, tous sont d'un seul. C'est pourquoi Jésus-Christ ne rougit point de les appeler frères, lorsqu'il dit:
Car celui qui sanctifie et ceux qui sont sanctifiés sont tous issus d'un seul, et c'est pourquoi il n'a pas honte de les appeler frères,
Car, et celui qui sanctifie et ceux qui sont sanctifiés sont tous d’un; c’est pourquoi il n’a pas honte de les appeler frères,
Car et celui qui sanctifie, et ceux qui sont sanctifiés descendent tous d'un même [père]; c'est pourquoi il ne prend point à honte de les appeler ses frères.
Car celui qui sanctifie et ceux qui sont sanctifiés sont tous d’une seule nature. C’est pourquoi il ne rougit pas de les appeler frères, disant:
Car celui qui sanctifie et ceux qui sont sanctifiés sont tous issus d’un seul. C’est pourquoi il n’a pas honte de les appeler frères,
Car celui qui sanctifie et ceux qui sont sanctifiés, tous sont d’un seul. C’est pourquoi Jésus-Christ ne rougit pas de les appeler frères, lorsqu’il dit:
car celui qui sanctifie, aussi bien que ceux qui sont sanctifiés, sont tous issus d'un même Père. C'est pour ce motif que Jésus n'a point honte de les appeler «frères, »
Car tous, et celui qui sanctifie, et ceux qui sont sanctifiés, relèvent d'un seul; c'est pourquoi il n'a point honte de les appeler frères,
En effet celui qui sanctifie et ceux qui sont sanctifiés relèvent tous d'un Seul, c'est pourquoi il ne rougit pas de les appeler frères,
Tous, et celui qui sanctifie et ceux qui sont sanctifiés, ont un même Père; voilà pourquoi Jésus ne dédaigne pas d'appeler ceux-ci ses «frères»
Car celui qui sanctifie et ceux qui sont sanctifiés, sont tous issus du même Père. C'est pourquoi, il ne dédaigne pas de donner à ceux-ci le nom de frères,
As geeshizayinne izan geeyiza asay heyti issi keeththa aseko. Hessa gishshi Yesusay istta ba ishata gi xeyganas yellatena.
Der da heiligt und die geheiligt werden, die haben ja alle denselben Vater. Darum schämt er sich auch nicht, sie seine Brüder zu nennen,
Denn der, der heilig macht, und die, die geheiligt werden, sind ja alle eines Ursprungs; so schämt er sich auch nicht, sie Brüder zu nennen,
Denn sowohl der, welcher heiligt, als auch die, welche geheiligt werden, sind alle von einem; um welcher Ursache willen er sich nicht schämt, sie Brüder zu nennen,
Denn sowohl der, welcher heiligt, als auch die, welche geheiligt werden, sind alle von einem; um welcher Ursache willen er sich nicht schämt, sie Brüder zu nennen, indem er spricht:
denn der da heiligt und die geheiligt werden, haben ihren Ursprung von Einem, weswegen er sich auch nicht schämt, sie Brüder zu nennen,
Sintemal sie alle von einem kommen, beide, der da heiliget, und die da geheiliget werden. Darum schämet er sich auch nicht, sie Brüder zu heißen,
Sintemal sie alle von einem kommen, beide, der da heiligt und die da geheiligt werden. Darum schämt er sich auch nicht, sie Brüder zu heißen,
Denn beide, sowohl der Heiligende als auch die, welche (von ihm) geheiligt werden, (kommen = stammen) alle von dem gleichen Vater her; aus diesem Grunde schämt er sich auch nicht, sie »Brüder« zu nennen,
Denn sowohl der, welcher heiligt, als auch die, welche geheiligt werden, stammen alle von einem ab.
Denn Er, der Heiligende, und die da geheiligt werden, sind alle aus Einem, aus welcher Ursache Er keinen Anstand nimmt, sie Brüder zu nennen,
Jesũ ũrĩa ũtũmaga andũ matuĩke atheru, o hamwe na acio matuĩtwo atheru, othe matuĩkaga andũ a nyũmba ĩmwe. Nĩ ũndũ ũcio Jesũ ndaconokaga akĩmeeta ariũ na aarĩ a Ithe.
Yesuusinne he I geeshshida asa ubbay issi aawa nayta. Yesuusi entta, “Ta ishata” gidi xeeganaw yeellatonnay hessassa.
Kelima yua n ŋuudi ki ñandi ti tuonbiadi leni wan ŋuudi yaaba ya tuonbiadi kuli ñani baa yendo ya kani. lan yaapo O naa den jie fee ki yinba O waamu.
wan cedi ke bi niba ŋani ki dagidi u Tienu po. Wani yeni yaaba ke o cedi ke b ŋani ki dagidi u Tienu po yeni táá báa i. Lan po n cedi ke o jie i fei wan yiin'ba o ninjanba
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν
Επειδή και ο αγιάζων και οι αγιαζόμενοι εξ ενός είναι πάντες· δι' ην αιτίαν δεν επαισχύνεται να ονομάζη αυτούς αδελφούς,
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενοσ παντεσ δι ην αιτιαν ουκ επαισχυνεται αδελφουσ αυτουσ καλειν
ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι᾽ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,
ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι’ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,
ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· διʼ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,
ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι᾽ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν
Ὅ τε γὰρ ἁγιάζων, καὶ οἱ ἁγιαζόμενοι, ἐξ ἑνὸς πάντες· διʼ ἣν αἰτίαν, οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν
Ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι, ἐξ ἑνὸς πάντες· δι᾽ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν
Ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι, ἐξ ἑνὸς πάντες· δι᾿ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν
ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι᾽ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν
ὁ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι’ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,
ମେଁ ରେମୁଆଁଇଂକେ ପାପ୍ବାନ୍ ପବିତ୍ର ଆଃଡିଂଏ । ବାରି ତେନ୍ସା ଜିସୁ ଆରି ଆଜାକେ ପବିତ୍ର ଆଃଡିଂଏ, ମେଁଇଂ ସାପାରେ ଇସ୍ପର୍ନେ ଗଡ଼େଇଂ । ମେଁନେ ଣ୍ଡୁଲା ମେଁ ବାନ୍ ପବିତ୍ର ଡିଂକ୍ନେ ରେମୁଆଁଇଂନେ ଆବା ମୁଇଙ୍ଗ୍ । ତେନ୍ସା ଜିସୁ ଆମେଇଂକେ ବୟାଁ ଡାଗ୍ଚେ ବାସଙ୍ଗ୍ନେସା ଗେୱା ଆଡିଂଆର୍ଣ୍ଡୁ ।
કેમ કે જે પવિત્ર કરે છે અને જે પવિત્ર કરાય છે, તે સઘળાં એકથી જ છે, એ માટે તે તેઓને ભાઈઓ કહેવાને શરમાતા નથી.
Ni moun ki netwaye lèzòm anba peche yo, ki vle di Jezi, ni lèzòm li netwaye yo, yo tout gen yon sèl papa. Se poutèt sa, Jezi pa wont rele yo frè,
Paske Sila ki fè moun sen an, ni sila ki vin sen yo, yo tout soti nan yon sèl Papa. Se pou rezon sa a, Li pa wont rele yo frè.
क्यूँके जो माणसां नै उनके पाप तै साफ करै सै, अर जिन माणसां के पाप साफ होण लागरे सै, दोन्नु एक ए पिता परमेसवर की ऊलाद सै, इस्से कारण वो उननै भाई-भाण कहण तै कोनी सरमान्दा।
Da shi wanda yake tsarkake mutane da kuma su waɗanda ake tsarkakewa duk’yan iyali ɗaya ne. Saboda haka Yesu ba ya kunyan kiransu’yan’uwansa.
Domin da shi mai tsarkakewar da kuma wadanda aka tsarkaken, duk tushensu daya ne. Saboda wanan dalili ne shi ya sa ba ya jin kunyar kiran su 'ya'uwansa.
No ka mea, o ka mea nana i hoohuikala mai, a o ka poe i hoohuikalaia mai, no ka mea hookahi lakou a pau; no ia mea, aole ia i hilahila ke kapa aku ia lakou he mau hoahanau,
| אנחנו שקודשנו על־ידי ישוע, כולנו בנים לאותו אב ולכן ישוע אינו מתבייש לקרוא לנו אחים, |
| כי גם המקדש גם המקדשים כלם מאחד המה ועל כן לא בוש מקרא להם אחים׃ |
क्योंकि पवित्र करनेवाला और जो पवित्र किए जाते हैं, सब एक ही मूल से हैं, अर्थात् परमेश्वर, इसी कारण वह उन्हें भाई कहने से नहीं लजाता।
जो पवित्र करते हैं तथा वे सभी, जो पवित्र किए जा रहे हैं, दोनों एक ही पिता की संतान हैं. यही कारण है कि वह उन्हें भाई कहते हुए लज्जित नहीं होते.
Mert a megszentelő és a megszenteltek egytől származnak. Ezért nem szégyelli őket atyafiaknak hívni,
Mert a megszentelő és a megszenteltek egytől valók mindnyájan, a mely oknál fogva nem szégyenli őket atyjafiainak hívni,
Nú eigum við, sem Jesús hefur helgað, sama föður og hann og því blygðast Jesús sín ekki heldur fyrir að kalla okkur bræður og systur.
Onye ahụ na-eme mmadụ ka ọ dị nsọ, na ndị ahụ e mere ka ha dị nsọ si nʼotu ezinaụlọ. Nʼihi ya, ihere adịghị eme ya ịkpọ ha ụmụnna ya.
Ta agpada a naggapu iti Dios ti mangisagsagut ken dagiti naisagut. Gapu iti daytoy, saan a mabain ti nangisagut kadakuada iti Dios a mangawag kadakuada a kakabsat.
Yesus membersihkan manusia dari dosa-dosa mereka; dan Dia yang membersihkan, serta mereka yang dibersihkan itu, sama-sama mempunyai satu Bapa. Itulah sebabnya Yesus tidak malu mengaku mereka itu sebagai saudara-saudara-Nya.
Karena orang yang menguduskan orang dan orang yang dikuduskan adalah milik satu keluarga. Itulah sebabnya dia tidak ragu-ragu menyebut mereka “saudara”,
Sebab Ia yang menguduskan dan mereka yang dikuduskan, mereka semua berasal dari Satu; itulah sebabnya Ia tidak malu menyebut mereka saudara,
Sesuai rencana Allah Bapa, kita yang diselamatkan sudah termasuk anggota keluarga-Nya, karena kita disucikan oleh Sang Anak. Itulah sebabnya, Yesus tidak malu mengakui kita sebagai saudara-saudari-Nya
Ku ndogoelyo ihi a biili uyo nui ikila ikulyo ni awo naza aikiwe ikulyo, ihi apembeeye mu upumoo ung'wi, Itunda. Kunsoko iyi uyo nuiaikila ikulyo kung'wa Itunda shanga wihung'waa i minyala kuitanga aluna.
Perciocchè, e colui che santifica, e coloro che son santificati [son] tutti d'uno; per la qual cagione egli non si vergogna di chiamarli fratelli, dicendo:
Infatti, colui che santifica e coloro che sono santificati provengono tutti da una stessa origine; per questo non si vergogna di chiamarli fratelli,
Poiché e colui che santifica e quelli che son santificati, provengon tutti da uno; per la qual ragione egli non si vergogna di chiamarli fratelli,
Unuu visa nan de sa avisa me vat nitin nuwe ni'inde nini. Barki anime mada kunname mu'i matitiwe anuu henu ba.
潔めたまふ者も、潔めらるる者も、皆ただ一つより出づ。この故に彼らを兄弟と稱ふるを恥とせずして言ひ給ふ、
実に，聖別する方も聖別される人たちも，みな一人の方から出ているからです。そのために彼は，彼らを兄弟たちと呼ぶことを恥とはされず，
実に、きよめるかたも、きよめられる者たちも、皆ひとりのかたから出ている。それゆえに主は、彼らを兄弟と呼ぶことを恥とされない。
きよめる方も、きよめられる者たちも、すべて元は一つです。それで、主は彼らを兄弟と呼ぶことを恥としないで、こう言われます。
然て聖と成らしめ給ふものも、聖と為らるる人々も、共に同一のものより出づ、故に彼、人々を兄弟と呼ぶを耻とせずして曰はく、
ଆନିନ୍ ମନ୍ରାଞ୍ଜିଆଡଙ୍ ଇର୍ସେନ୍ ସିଲଡ୍ ମବ୍ଡ଼ିର୍ତଜି, ଆରି ଆନିନ୍ ଅମ୍ମେଲେ ଆମରଡ଼ିରେଞ୍ଜି ଆ ମନ୍ରାଜି ଆ ବାପା ଆବୟନ୍, ତିଆସନ୍ ଜିସୁନ୍ ଆନିଞ୍ଜିଆଡଙ୍ ବୋଞାଙ୍ ଗାମ୍ଲେ ଅନୋଡ୍ଡେନ୍ ଆସନ୍ ଅଃଗରଜେ ।
Jeriꞌ rumal cher ri katyoxirisanik xuqujeꞌ ri keꞌtyoxirisaxik, xa jun aꞌjchoqꞌe; rumal riꞌ ri Jesús man kukꞌixibꞌej taj ubꞌixik rachalal chike.
Na'ankure vahe'ma zamazeri agru hu'nemo'ene, agruma hu'naza naga'mo'za, magoke ne'pinti fore hu'nazankino, nensaro nenafuo huno huzankura agazea nosie.
ಪವಿತ್ರ ಮಾಡುವ ದೇವರೂ ಪವಿತ್ರರಾದವರೆಲ್ಲರೂ ಒಂದೇ ಕುಟುಂಬಕ್ಕೆ ಸೇರಿದವರಾಗಿದ್ದಾರೆ. ಈ ಕಾರಣದಿಂದ ಯೇಸು ಅವರನ್ನು ಸಹೋದರರೆಂದು ಕರೆಯುವುದಕ್ಕೆ ನಾಚಿಕೆಪಡದೆ,
ಯಾಕೆಂದರೆ ಪವಿತ್ರಗೊಳಿಸುವವನಿಗೂ ಪವಿತ್ರರಾದವರಿಗೂ ಒಬ್ಬಾತನೇ ಮೂಲ ಆತನು ದೇವರೇ. ಈ ಕಾರಣದಿಂದ ಅವರನ್ನು ಪವಿತ್ರಗೊಳಿಸುವಾತನು ಅವರನ್ನು ಸಹೋದರರೆಂದು ಕರೆಯುವುದಕ್ಕೆ ನಾಚಿಕೆಪಡಲಿಲ್ಲ.
Kulwokubha bhona bhabhili unu kesha na bhanu abhesibhwa, bhona abhasoka kubhusimuka bhumwi, Nyamuanga. Kulwejo unu kabhesha ku Nyamuanga atakulola nswalo okubhabhilikila bhaili.
Ulwakhuva vuvavieli ula uviveikha ulwimikho navala uvuviveikhiwa ulwimikho, vooni vihuma mukhivumbukhu khimo, uNguluve ulwakhuv khu eili ula uvikhuvaveikha ulwimikho khwa Nguluve sifwa isoni ukhuta valukolwe.
Kwandabha bhoha bhabhela jhola jhaibhe bhakfu ni bhala ambabho bhibekibhwa wakfu kwa K'yara ibhona lepi soni kubhakuta bhalongomunu.
거룩하게 하시는 자와 거룩하게 함을 입은 자들이 다 하나에서 난지라 그러므로 형제라 부르시기를 부끄러워 아니하시고
거룩하게 하시는 자와 거룩하게 함을 입은 자들이 다 하나에서 난지라 그러므로 형제라 부르시기를 부끄러워 아니하시고
거룩하게 하시는 자와 거룩하게 함을 입은 자들이 다 하나에서 난지라 그러므로 형제라 부르시기를 부끄러워 아니하시고
El aknasnasyela mwet uh liki ma koluk lalos, ouinge Jesus, ac elos nukewa su aknasnasyeyukla, elos ma nutin Papa sefanna. Ke sripa se inge, Jesus El tia mwekin in pangnolos mwet wial.
Mukuti bonse nozuna yojoloza nabana bajolozwa bena matangilo aswana. Chobulyo kena insoni ya kubasumpa bakwakwe.
| عیسا کە خەڵک پیرۆز دەکات و ئەو خەڵکەی پیرۆز کراون هەردووکیان سەر بە یەک خێزانن، لەبەر ئەم هۆیەش عیسا شەرم ناکات بە خوشک یان برا ناویان ببات. |
ଆମ୍ବାଆସି ପା଼ପୁଟି ସୁଦୁ କିନେସି ଅ଼ଡ଼େ ଆମ୍ବାଆରି ସୁଦୁ ଆ଼ନେରି, ଏ଼ୱାରି ବାରେ ରଣ୍ତିଏ ତାଞ୍ଜିତି ମୀର୍କା; ଏ଼ଦାଆଁତାକି ଏ଼ୱାରାଇଁ ଜୀସୁ ତାୟି ତାଙ୍ଗି ଇଞ୍ଜାଲି ଲାଜା ଆ଼ଅସି,
Qui enim sanctificat, et qui sanctificantur, ex uno omnes. Propter quam causam non confunditur fratres eos vocare, dicens:
Qui enim sanctificat, et qui sanctificantur, ex uno omnes. Propter quam causam non confunditur fratres eos vocare, dicens:
Qui enim sanctificat, et qui sanctificantur, ex uno omnes. Propter quam causam non confunditur fratres eos vocare, dicens:
Qui enim sanctificat, et qui sanctificantur, ex uno omnes. Propter quam causam non confunditur fratres eos vocare, dicens:
qui enim sanctificat et qui sanctificantur ex uno omnes propter quam causam non confunditur fratres eos vocare dicens
Qui enim sanctificat, et qui sanctificantur, ex uno omnes. Propter quam causam non confunditur fratres eos vocare, dicens:
Jo tāpat tas, kas svētī, kā tie, kas top svētīti, visi ir no viena; tādēļ Viņš nekaunas, tos saukt par brāļiem,
Pamba te Mobulisi ya basumuki mpe bato oyo babulisami bazali kaka na Tata moko. Yango wana Yesu azalaki na soni te ya kobenga bango bandeko na Ye,
ऊ लोगों ख उन्को पापों सी पवित्र करय हय अऊर हि दोयी ऊ पवित्र करयो हुयो, सब एकच परिवार को आय। येकोलायी यीशु उन्ख अपनो भाऊ कहनो सी नहीं लजावय।
Oyo atukuza era n’abo abatukuzibwa bava mu omu bonna. Noolwekyo takwatibwa nsonyi kubayita baganda be.
कऊँकि पवित्र करने वाल़ा यीशु और जो पवित्र कित्ते जाओए, सबी रा एक ई पिता ए, मतलब परमेशर, इजी बजअ ते यीशु तिना खे पाई और बईण बोलणे ते नि शर्मांदा।
Fa iray no nihavian’ izy roroa, na Izay manamasìna, na izay hamasinina; koa izany no tsy mahamenatra Azy hanao ireo hoe “rahalahy”
Aa kanao songa boak’ amy Raikey i mpañamasiñey naho o nefera’eo, le tsy manalatse aze te anoa’e longo,
വിശുദ്ധീകരിക്കുന്ന യേശുവിനേയും അവനാല് വിശുദ്ധീകരിക്കപ്പെടുന്ന ഏവരുടെയും പിതാവ് ദൈവം തന്നെ. അത് ഹേതുവായി വിശുദ്ധീകരിക്കുന്നവനായ ക്രിസ്തു അവരെ സഹോദരന്മാർ എന്നു വിളിക്കുവാൻ ലജ്ജിക്കാതെ:
വിശുദ്ധീകരിക്കുന്നവന്നും വിശുദ്ധീകരിക്കപ്പെടുന്നവൎക്കും എല്ലാം ഒരുവനല്ലോ പിതാവു; അതു ഹേതുവായി അവൻ അവരെ സഹോദരന്മാർ എന്നു വിളിപ്പാൻ ലജ്ജിക്കാതെ:
വിശുദ്ധീകരിക്കുന്നവന്നും വിശുദ്ധീകരിക്കപ്പെടുന്നവർക്കും എല്ലാം ഒരുവനല്ലോ പിതാവു; അതു ഹേതുവായി അവൻ അവരെ സഹോദരന്മാർ എന്നു വിളിപ്പാൻ ലജ്ജിക്കാതെ:
വിശുദ്ധീകരിക്കുന്ന യേശുവും വിശുദ്ധീകരിക്കപ്പെടുന്നവരും ഒരേ പിതാവിന്റെ മക്കളാണ്; ഇക്കാരണത്താൽ യേശു അവരെ സഹോദരങ്ങൾ എന്നു വിളിക്കാൻ ലജ്ജിക്കുന്നില്ല.
Jisuna misingbu makhoigi paptagi sengdokpi, sengdokpiba Ibungo mahak amasung sengdokpikhraba makhoising adugi leiriba Mapa adudi amatani. Maram asigidamak Jisuna makhoibu mahakki machin manaosing haina koubada ikaide.
जो लोकांस पवित्र करतो व ज्यांना पवित्र करण्यात आले आहे, ते सर्व एकाच कुटुंबाचे आहेत या कारणासाठी तो त्यांना बंधू म्हणण्यास लाजत नाही.
ଇନିଃ ହଡ଼କକେ ପାପ୍ହେତେ ଫାର୍ଚିକଆ । ଆଡଃ ଆୟାଃ ଏନ୍ତେ ଆୟାଃତେ ପାବିତାର୍କାନ୍ ହଡ଼କଆଃ ଆପୁ ମିଆଁଦ୍ ତାନିଃ । ଏନାମେନ୍ତେ ୟୀଶୁ ଇନ୍କୁକେ ହାଗା ମିଶି ମେନ୍ତେ ହାକାଅ ନାଙ୍ଗ୍ କାଏ ଗିହୁଗାଃ ।
Pabha a Yeshu bhakwaatendanga bhandunji kubha bha ukonjelo na bhatakaywanga, nnaino bhowe Ainabhabhonji bhamope. Bhai a Yeshu, bhakaakola oni kwaashemanga ashaapwabho.
သခင်ယေရှုသည်လူတို့အားအပြစ်များမှ သန့်စင်စေတော်မူ၏။ ကိုယ်တော်နှင့်ကိုယ်တော် သန့်စင်စေတော်မူသောသူတို့တွင် အဖတစ်ဦး တည်းရှိသဖြင့် ကိုယ်တော်သည်ထိုသူတို့အား မိမိ၏ညီများဟုခေါ်ဆိုရန်ရှက်တော်မမူ။-
သန့်ရှင်းစေတတ်သောသူနှင့် သန့်ရှင်းစေအပ်သောသူများတို့သည် တပါးတည်းသော ပကတိရှိကြ၏။ ထိုကြောင့်၊ သန့်ရှင်းစေတတ်သောသူသည် သန့်ရှင်းစေအပ်သောသူတို့ကို ညီအစ်ကိုဟူ၍ ခေါ်ခြင်းငှါ ရှက်ကြောက်တော်မမူ။ ထိုသို့ ခေါ်သောအချက် ဟူမူကား၊
သန့်ရှင်း စေတတ်သောသူနှင့် သန့်ရှင်း စေအပ်သောသူ များတို့သည် တစ်ပါးတည်းသော ပကတိရှိ ကြ၏။ ထိုကြောင့် ၊ သန့်ရှင်းစေတတ်သောသူသည် သန့်ရှင်းစေအပ်သောသူ တို့ကို ညီအစ်ကို ဟူ၍ခေါ် ခြင်းငှာရှက်ကြောက် တော်မ မူ။ ထိုသို့ ခေါ်သောအချက် ဟူမူကား
Ko te kaiwhakatapu hoki, ratou ko te hunga e whakatapua ana, no te pu kotahi ratou katoa: koia ia te whakama ai ki te hua i a ratou he teina;
Kelemane kun pora sapha kori diye aru kun sapha hoijai taikhan sob to eke jaga pora ahise. Etu nimite, Tai pora taikhan ke bhai khan eneka mati bole sorom nohoi.
Heh ih mina rangdah nawa saasiit ha, eno heh nyia marah saasiitta loong suh nep neng Wah esiit angla. Erah raangtaan ih Jisu ih ngaphoh ngaano ngeh poon suh tah rakriika.
Ngoba lowo owenza abantu babengcwele kanye lalabo abenziwe baba ngcwele ngabendlunye. Ngakho uJesu kakumyangisi ukuba athi bangabafowabo.
Ngoba lalowo ongcwelisayo labangcwelisiweyo, bonke bavela koyedwa; ngalesosizatho kalanhloni ukubabiza ngokuthi ngabafowabo,
Kwa mana bote abele ywaa abeka wakfu ni balyo babeka wakfu, bote baoma kuasili yimo. Nnongo mwalo gono ywa ababei wakfu, kwa Nnongo abona kwa oni kuakema alongo.
किनकि समर्पण गर्ने र समर्पण गरिएकाहरू दुवै एउटै स्रोतबाट आउँछन् । त्यसैकारण, उहाँ तिनीहरूलाई भाइहरू भनी बोलाउन शर्माउनुहुन्न ।
Mwene avanyambisa vandu vevakumbudila Chapanga, mwene na vala vevinyambiswa, voha vivya na Dadi mmonga. Ndava yeniyo Yesu ikola lepi soni kuvakemela vandu avo valongo vaki.
For både den som helliggjør, og de som helliggjøres, er alle av en; derfor skammer han sig ikke ved å kalle dem brødre,
Jesus døde for at vi skulle bli satt fri fra skyld og bli verdige til å stå innfor Gud. Vi som har blitt satt fri, har nå den samme Far som Jesus. Derfor skammer ikke Jesus seg for å kalle oss søsken.
For både den som helgar, og dei som vert helga, er alle av ein; difor skjemmest han ikkje ved å kalla deim brør,
ଯେଣୁ ଯେ ପବିତ୍ର କରନ୍ତି ଓ ଯେଉଁମାନେ ପବିତ୍ରୀକୃତ ହୁଅନ୍ତି, ସେମାନେ ସମସ୍ତେ ଏକ ପିତାଙ୍କର ସନ୍ତାନ; ସେଥିନିମନ୍ତେ ସେ ସେମାନଙ୍କୁ ଭ୍ରାତା ବୋଲି କହିବାକୁ ଲଜ୍ଜିତ ନୁହଁନ୍ତି,
Inni namoota qulqulleessuu fi kanneen qulqulleeffaman hundi kanuma abbaa tokkoo ti. Kanaafuu Yesuus obboloota jedhee isaan waamuu hin qaanaʼu.
ਕਿਉਂਕਿ ਉਹ ਜਿਹੜਾ ਪਵਿੱਤਰ ਕਰਦਾ ਹੈ ਅਤੇ ਉਹ ਜਿਹੜੇ ਪਵਿੱਤਰ ਕੀਤੇ ਜਾਂਦੇ ਹਨ, ਸਾਰੇ ਇੱਕ ਤੋਂ ਹੀ ਹਨ। ਇਸ ਕਰਕੇ ਉਹ ਉਨ੍ਹਾਂ ਨੂੰ ਭਰਾ ਆਖਣ ਤੋਂ ਨਹੀਂ ਸ਼ਰਮਾਉਂਦਾ।
ଲାଗିଂ ଜିସୁ ଆରି ଇମ୍ଣାକାରିଂ ପୁଇପୁୟା ଆନାର୍, ହେୱାର୍ ୱିଜ଼ାର୍ ର ଆବାର୍ତି ହିମ୍ଣାଂ; ହେଦାଂ କାଜିଂ ହେୱାନ୍ ହେୱାରିଂ ଟଣ୍ଡେନ୍ ଆରି ତଣ୍ଦେକ୍ ଇଞ୍ଜେଙ୍ଗ୍ ଲାଜୁ ଆଉନ୍,
| زانرو که چون مقدس کننده و مقدسان همه از یک میباشند، از این جهت عار ندارد که ایشان را برادر بخواند. |
| حال که ما بهوسیلۀ عیسی، مقدّس شدهایم، پدر او، پدر ما نیز محسوب میشود. به همین علّت، عیسی عار ندارد که ما را برادران خود بخواند؛ |
Toziya ulii yakapunga na walii yawapungwa, woseri wa tati yumu. Su Yesu kawona ndiri soni kuwashema walongu wakuwi.
Pwe i, me kin kasaraui, o irail, me pan kasarauila, karos tapi sang me ta men, i me a sota kotin namenokki riane kin irail,
Pwe i, me kin kajaraui, o irail, me pan kajarauila, karoj tapi jan me ta men, i me a jota kotin namenokki riane kin irail,
Bo ten, który poświęca i ci, którzy bywają poświęceni, z jednego są wszyscy, dla której przyczyny nie wstydzi się ich braćmi nazywać,
Chrystus i ci, których pojednał z Bogiem, mają jednego Ojca. Dlatego nie wstydzi się On nazwać ich swoimi braćmi, mówiąc:
Zarówno bowiem ten, który uświęca, jak i uświęceni, z jednego są wszyscy. Z tego powodu nie wstydzi się nazywać ich braćmi;
Porque tanto o que santifica como os que são santificados, todos são provenientes de um; por isso ele não se envergonha de lhes chamar de irmãos,
Porque, assim o que sanctifica, como os que são sanctificados, todos são de um; por cuja causa não se envergonha de lhes chamar irmãos,
Porque, assim o que santifica, como os que são santificados, todos são de um; por cuja causa não se envergonha de lhes chamar irmãos,
[Jesus], aquele que—santifica as pessoas/separa as pessoas para Deus, —e aqueles que são—santificados/separados para Deus—{a quem ele— santifica/separa [para Deus—]}, todos eles pertencem à família de Deus. [Como resultado disso, Cristo ]proclama com prazer [LIT] que eles são [como ]os próprios irmãos dele.
Pois tanto aquele que torna as pessoas puras, quanto aqueles que são purificados pertencem à mesma família. É por isso que ele não tem dúvida de chamá-los “irmãos”,
Pois tanto aquele que santifica como aqueles que são santificados são todos de um só, pelo que não tem vergonha de chamá-los de irmãos,
Кэч Чел че сфинцеште ши чей че сунт сфинциць сунт динтр-унул. Де ачея, Луй ну-Й есте рушине сэ-й нумяскэ фраць,
Fiindcă deopotrivă cel ce sfințește și cei sfințiți, sunt toți dintr-unul; din care cauză, nu se rușinează să îi numească frați,
Căci atât cel ce sfințește, cât și cei ce sunt sfințiți sunt toți de la unul singur, motiv pentru care nu se rușinează să-i numească frați,
Dei fo Lamatualain simbo no maloleꞌ atahori fo Yesus tao nameuꞌ ra, fo ara dadꞌi Lamatuaꞌ ana nara. Lamatualain naa, Yesus Aman. No taꞌo naa, Yesus no se Ama esa. Naa de Yesus nda mae noꞌe se nae, “Hei ia, Au toronoo heheli nggara.”
Ибо Освящающий и освящаемые, все - от Единого; поэтому Он не стыдится называть их братиями, говоря:
Afuatanaje wonti bhabhele ola wabheha ha pashiputo na bhala bhabhabhehwa pashiputo hwa Ngolobhe salola ensoni abhakwizye holo.
Ama'n mingei an sietna renga a min thieng ngâi, male ama le a mi inthieng ngei hah an Pa munkhat ani. Masikin Jisua'n ma ngei hah suongsuok ngei tia koi inzakpui mak.
yataH pAvakaH pUyamAnAzca sarvve ekasmAdevotpannA bhavanti, iti hetoH sa tAn bhrAtRn vadituM na lajjate|
যতঃ পাৱকঃ পূযমানাশ্চ সৰ্ৱ্ৱে একস্মাদেৱোৎপন্না ভৱন্তি, ইতি হেতোঃ স তান্ ভ্ৰাতৃন্ ৱদিতুং ন লজ্জতে|
যতঃ পাৱকঃ পূযমানাশ্চ সর্ৱ্ৱে একস্মাদেৱোৎপন্না ভৱন্তি, ইতি হেতোঃ স তান্ ভ্রাতৃন্ ৱদিতুং ন লজ্জতে|
ယတး ပါဝကး ပူယမာနာၑ္စ သရွွေ ဧကသ္မာဒေဝေါတ္ပန္နာ ဘဝန္တိ, ဣတိ ဟေတေား သ တာန် ဘြာတၖန် ဝဒိတုံ န လဇ္ဇတေ၊
yataH pAvakaH pUyamAnAzca sarvvE EkasmAdEvOtpannA bhavanti, iti hEtOH sa tAn bhrAtRn vadituM na lajjatE|
यतः पावकः पूयमानाश्च सर्व्वे एकस्मादेवोत्पन्ना भवन्ति, इति हेतोः स तान् भ्रातृन् वदितुं न लज्जते।
યતઃ પાવકઃ પૂયમાનાશ્ચ સર્વ્વે એકસ્માદેવોત્પન્ના ભવન્તિ, ઇતિ હેતોઃ સ તાન્ ભ્રાતૃન્ વદિતું ન લજ્જતે|
yataḥ pāvakaḥ pūyamānāśca sarvve ekasmādevotpannā bhavanti, iti hetoḥ sa tān bhrātṛn vadituṁ na lajjate|
yataḥ pāvakaḥ pūyamānāśca sarvvē ēkasmādēvōtpannā bhavanti, iti hētōḥ sa tān bhrātr̥n vadituṁ na lajjatē|
yataH pAvakaH pUyamAnAshcha sarvve ekasmAdevotpannA bhavanti, iti hetoH sa tAn bhrAtR^in vadituM na lajjate|
ಯತಃ ಪಾವಕಃ ಪೂಯಮಾನಾಶ್ಚ ಸರ್ವ್ವೇ ಏಕಸ್ಮಾದೇವೋತ್ಪನ್ನಾ ಭವನ್ತಿ, ಇತಿ ಹೇತೋಃ ಸ ತಾನ್ ಭ್ರಾತೃನ್ ವದಿತುಂ ನ ಲಜ್ಜತೇ|
យតះ បាវកះ បូយមានាឝ្ច សវ៌្វេ ឯកស្មាទេវោត្បន្នា ភវន្តិ, ឥតិ ហេតោះ ស តាន៑ ភ្រាត្ឫន៑ វទិតុំ ន លជ្ជតេ។
യതഃ പാവകഃ പൂയമാനാശ്ച സർവ്വേ ഏകസ്മാദേവോത്പന്നാ ഭവന്തി, ഇതി ഹേതോഃ സ താൻ ഭ്രാതൃൻ വദിതും ന ലജ്ജതേ|
ଯତଃ ପାୱକଃ ପୂଯମାନାଶ୍ଚ ସର୍ୱ୍ୱେ ଏକସ୍ମାଦେୱୋତ୍ପନ୍ନା ଭୱନ୍ତି, ଇତି ହେତୋଃ ସ ତାନ୍ ଭ୍ରାତୃନ୍ ୱଦିତୁଂ ନ ଲଜ୍ଜତେ|
ਯਤਃ ਪਾਵਕਃ ਪੂਯਮਾਨਾਸ਼੍ਚ ਸਰ੍ੱਵੇ ਏਕਸ੍ਮਾਦੇਵੋਤ੍ਪੰਨਾ ਭਵਨ੍ਤਿ, ਇਤਿ ਹੇਤੋਃ ਸ ਤਾਨ੍ ਭ੍ਰਾਤ੍ਰੁʼਨ੍ ਵਦਿਤੁੰ ਨ ਲੱਜਤੇ|
යතඃ පාවකඃ පූයමානාශ්ච සර්ව්වේ ඒකස්මාදේවෝත්පන්නා භවන්ති, ඉති හේතෝඃ ස තාන් භ්රාතෘන් වදිතුං න ලජ්ජතේ|
யத: பாவக: பூயமாநாஸ்²ச ஸர்வ்வே ஏகஸ்மாதே³வோத்பந்நா ப⁴வந்தி, இதி ஹேதோ: ஸ தாந் ப்⁴ராத்ரு’ந் வதி³தும்’ ந லஜ்ஜதே|
యతః పావకః పూయమానాశ్చ సర్వ్వే ఏకస్మాదేవోత్పన్నా భవన్తి, ఇతి హేతోః స తాన్ భ్రాతృన్ వదితుం న లజ్జతే|
ยต: ปาวก: ปูยมานาศฺจ สรฺเวฺว เอกสฺมาเทโวตฺปนฺนา ภวนฺติ, อิติ เหโต: ส ตานฺ ภฺราตฺฤนฺ วทิตุํ น ลชฺชเตฯ
ཡཏཿ པཱཝཀཿ པཱུཡམཱནཱཤྩ སཪྻྭེ ཨེཀསྨཱདེཝོཏྤནྣཱ བྷཝནྟི, ཨིཏི ཧེཏོཿ ས ཏཱན྄ བྷྲཱཏྲྀན྄ ཝདིཏུཾ ན ལཛྫཏེ།
| یَتَح پاوَکَح پُویَماناشْچَ سَرْوّے ایکَسْمادیووتْپَنّا بھَوَنْتِ، اِتِ ہیتوح سَ تانْ بھْراترِنْ وَدِتُں نَ لَجَّتے۔ |
yata. h paavaka. h puuyamaanaa"sca sarvve ekasmaadevotpannaa bhavanti, iti heto. h sa taan bhraat. rn vaditu. m na lajjate|
Јер и Онај који освећује, и они који се освећују, сви су од Једног; заради тог узрока не стиди се назвати их браћом
Jer i onaj koji osveæuje, i oni koji se osveæuju, svi su od jednoga; zaradi toga uzroka ne stidi se nazvati ih braæom
Rona ba re itshepisitsweng ke Jesu, jaanong re na le Rara a le mongwe nae. Ke sone se Jesu a sa tlhabiweng ke ditlhong go re bitsa barwaa-rraagwe.
Nokuti neanovaitisa vatsvene naivo vanoitwa vatsvene vese vakabva kune umwe; nemhaka iyi haanyadziswi kuvaidza hama,
Vose, iye anoita kuti vanhu vave vatsvene uye avo vanoitwa vatsvene ndevemhuri imwe chete. Saka Jesu haana nyadzi kuti avaidze hama.
И святяй бо и освящаемии, от Единаго вси: еяже ради вины не стыдится братию нарицати их, глаголя:
Kajti vsi so iz enega, tako kdor posvečuje kakor tisti, ki so posvečeni. Zaradi tega razloga ni osramočen, da jih kliče brate,
Kajti posvečujoči in posvečeni so iz enega vsi; za to se ne sramuje imenovati jih brate, govoreč:
Yesu nakabaswepeshe kubwipishi kwambeti, nendi pamo nabo beti bakabe baswepa bakabe ne Ishabo umo. Ecebo cakendi Yesu nkela kunyumfwa nsoni kubakuweti, banse bame.
Waayo, kan quduus ka dhiga iyo kuwa quduus laga dhigaaba kulli mid keliya ayay ka yimaadaan; taas aawadeed isagu kalama xishoodo inuu iyaga ugu yeedho walaalo,
Porque el que santifica y los que son santificados de uno son todos; por lo cual no se avergüenza de llamarlos hermanos,
Pues tanto el que santifica como los que son santificados pertenecen a la misma familia. Por eso no vacila en llamarlos “hermanos”
Porque tanto el que santifica como los santificados proceden todos de uno, por lo que no se avergüenza de llamarlos hermanos,
Porque el que santifica y los santificados son todos de un [Padre], por lo cual no se avergüenza de llamarlos hermanos
Porque todos, tanto el que santifica, como los que son santificados, vienen de uno solo, por lo cual no se avergüenza de llamarlos hermanos,
Porque el que santifica y los que son santificados de uno son todos; por cuya causa no se avergüenza de llamarlos hermanos,
Porque el que santifica y los que son santificados, de uno son todos: por lo cual no se avergüenza de llamarlos hermanos,
Porque el que santifica y los que son santificados, de uno [son] todos: por lo cual no se avergüenza de llamarlos hermanos,
Porque el que santifica y los santificados son todos de una sola familia; y por esta razón no es ninguna vergüenza para él darles el nombre de hermanos,
Kwa maana wote wawili yule anayeweka wakfu na wale ambao wanawekwa wakfu, wote wanatoka kwenye asili moja, Mungu. Kwa sababu hii yule anayewaweka wakfu kwa Mungu haoni aibu kuwaita ndugu.
Yeye anawatakasa watu dhambi zao, naye pamoja na wale waliotakaswa, wote wanaye Baba mmoja. Ndiyo maana Yesu haoni aibu kuwaita hao ndugu zake;
Yeye awafanyaye watu kuwa watakatifu, pamoja na hao ambao hufanywa watakatifu, wote hutoka katika jamaa moja. Hivyo Yesu haoni aibu kuwaita ndugu zake.
Han som helgar och de som bliva helgade hava nämligen alla en och samme Fader. Fördenskull blyges han icke för att kalla dem bröder;
Efter den som helgar, och de som helgade varda, äro alle af enom; derföre skämmes han ock icke kalla dem bröder;
Han som helgar och de som bliva helgade hava nämligen alla en och samme Fader. Fördenskull blyges han icke för att kalla dem bröder;
Sapagka't ang nagpapagingbanal at ang mga pinapagingbanal ay pawang sa isa: na dahil dito'y hindi siya nahihiyang tawagin silang mga kapatid,
Sapagkat parehong ang tagapaghandog at mga ihinahandog ay iisa lang ang pinanggalingan, ang Diyos. Dahil dito, ang tagapaghandog nila sa Diyos ay hindi nahihiyang tawagin silang mga kapatid.
Nw nyi vdwa bunugv rimur loka kakdar dukubv mvdunv, okv kakdarkunam mvnwngngvla okv nw la anyi gv Abuv akin dukunv. Vkvlvkwngbv Jisu bunua ninyigv achiboru gubv minam lvgabv hinying matoku.
எப்படியென்றால், பரிசுத்தம் பண்ணுகிறவரும் பரிசுத்தம் பண்ணப்பட்டவர்களுமாகிய எல்லோரும் ஒருவராலே உண்டாயிருக்கிறார்கள்; இதினால் அவர்களைச் சகோதரர்கள் என்று சொல்ல அவர் வெட்கப்படாமல்:
பரிசுத்தமாக்குகிற அவரும், பரிசுத்தமாக்கப்படுகிறவர்களும் ஒரே குடும்பத்தினரே. அதனாலேயே இயேசு அவர்களைச் சகோதரர் என்று அழைப்பதற்கு வெட்கப்படாதிருக்கிறார்.
పరిశుద్ధులుగా అయ్యేవారికీ, వారిని పరిశుద్ధపరిచే వానికీ దేవుడే మూలం. కాబట్టి పరిశుద్ధ పరిచేవాడు తాను పరిశుద్ధపరిచే వారిని సోదరులని పిలవడానికి సంకోచించడు.
He ko ia ʻoku ne fakamaʻa, mo kinautolu kuo fakamaʻa, ʻoku nau taha pe kotoa pē: ko ia ʻoku ʻikai ai ke mā ia ke ui ʻakinautolu ko e kāinga,
Çünkü hepsi –kutsal kılan da kutsal kılınanlar da– aynı Baba'dandır. Bunun içindir ki, İsa onlara “kardeşlerim” demekten utanmıyor.
Ɔma nnipa yɛ kronkron fi wɔn bɔne mu. Na ɔne wɔn a wayɛ wɔn kronkron no nyinaa wɔ Agya baako. Ɛno nti na Yesu mfɛre sɛ ɔfrɛ wɔn anuanom no.
Ɔma nnipa yɛ kronkron firi wɔn bɔne mu. Na ɔne wɔn a wayɛ wɔn kronkron no nyinaa wɔ Agya baako. Ɛno enti na Yesu mfɛre sɛ ɔfrɛ wɔn anuanom no.
Адже Той, Хто освячує, і ті, що освячені, – усі від Одного. Тому Він не соромиться називати їх братами,
Бо Хто освячує, і ті, хто освя́чується — усі від Одно́го. З цієї причини не соромиться Він звати братами їх, кажучи:
Бо й хто осьвячуе і хто осьвячуеть ся, від Одного всї; з сієї то причини не соромить ся братами звати їх,
इसलिए कि पाक करने वाला और पाक होनेवाला सब एक ही नस्ल से हैं, इसी ज़रिए वो उन्हें भाई कहने से नहीं शरमाता।
| چۈنكى پاك-مۇقەددەس قىلغۇچى بىلەن پاك-مۇقەددەس قىلىنغانلارنىڭ ھەممىسى دەرۋەقە ئوخشاش بىرسىدىن كەلگەندۇر؛ شۇنىڭ بىلەن ئۇ ئۇلارنى «قېرىنداش» دېيىشتىن نومۇس قىلمايدۇ. |
Чүнки пак-муқәддәс Қилғучи билән пак-муқәддәс қилинғанларниң һәммиси дәрвәқә охшаш Бирисидин кәлгәндур; шуниң билән У уларни «қериндаш» дейиштин номус қилмайду.
Chünki pak-muqeddes Qilghuchi bilen pak-muqeddes qilin’ghanlarning hemmisi derweqe oxshash Birsidin kelgendur; shuning bilen U ularni «qérindash» déyishtin nomus qilmaydu.
Qünki pak-muⱪǝddǝs Ⱪilƣuqi bilǝn pak-muⱪǝddǝs ⱪilinƣanlarning ⱨǝmmisi dǝrwǝⱪǝ ohxax Birsidin kǝlgǝndur; xuning bilǝn U ularni «ⱪerindax» deyixtin nomus ⱪilmaydu.
Vì Đấng làm nên thánh và kẻ được nên thánh, đều bởi một Cha mà ra. Cho nên Ngài không thẹn mà gọi những kẻ đó là anh em,
Vì Ðấng làm nên thánh và kẻ được nên thánh, đều bởi một Cha mà ra. Cho nên Ngài không thẹn mà gọi những kẻ đó là anh em,
Đấng thánh hóa loài người, và những người được thánh hóa đều là con một Cha. Nên Chúa Giê-xu không ngại mà gọi họ là anh chị em.
Ulwakuuti vooni vavili jula juno ibika uvwimike navala vano vivika uvwimike, vooni vihuma mukisikina kimo, Nguluve. vwimila ulu jula juno ibika uvwimike kwa Nguluve naivoona soni kukuvakemela avanyalukolo.
Bila ayi mutu wowo wumvedisa ayi batu bobo bavedoso, babo mu dise dimosi batotukila. Diawu kamonanga tsoni ko mu kuba tedila bakhomba bandi
Nítorí àti ẹni tí ń sọ ni di mímọ́ àti àwọn tí a ń sọ di mímọ́, láti ọ̀dọ̀ ẹnìkan ṣoṣo ni gbogbo wọn ti wá, nítorí èyí ni kò ṣe tijú láti pè wọ́n ni arákùnrin.
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