Hebrews 2:10
For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
uwa di dert, nworo Kutelle, imon vat wandi nme tutun kiti me, nono ba dak gbardang kiti ngongong, nin nworu aba ti udia nanya nse ntucu ukullo itine nniu me.
| لِأَنَّهُ لَاقَ بِذَاكَ ٱلَّذِي مِنْ أَجْلِهِ ٱلْكُلُّ وَبِهِ ٱلْكُلُّ، وَهُوَ آتٍ بِأَبْنَاءٍ كَثِيرِينَ إِلَى ٱلْمَجْدِ، أَنْ يُكَمِّلَ رَئِيسَ خَلَاصِهِمْ بِٱلْآلَامِ. |
| فَلَمَّا قَصَدَ اللهُ، الَّذِي مِنْ أَجْلِهِ كُلُّ شَيْءٍ وَبِهِ كُلُّ شَيْءٍ، أَنْ يُحْضِرَ إِلَى الْمَجْدِ أَبْنَاءً كَثِيرِينَ، كَانَ مِنَ اللّائِقِ أَنْ يَجْعَلَ قَائِدَهُمْ إِلَى الْخَلاصِ مُؤَهَّلاً عَنْ طَرِيقِ الآلامِ. |
| ܝܐܐ ܗܘܐ ܓܝܪ ܠܗܘ ܕܟܠ ܒܐܝܕܗ ܘܟܠ ܡܛܠܬܗ ܘܒܢܝܐ ܤܓܝܐܐ ܐܥܠ ܠܬܫܒܘܚܬܐ ܕܠܪܝܫܐ ܕܚܝܝܗܘܢ ܒܚܫܗ ܢܓܡܪܝܘܗܝ |
Որովհետեւ կը պատշաճէր անոր, - որուն համար է ամէն բան, եւ անո՛վ եղած է ամէն բան, - որ շատ որդիներ փառքի մէջ մտցնելու համար՝ չարչարանքներո՛վ կատարեալ ընէ անոնց փրկութեան Ռահվիրան:
সকলো ঈশ্বৰৰ কাৰণে আৰু সকলো তেওঁৰ যোগেদি হ’ল। সেই বাবে অনেক সন্তানক ঈশ্বৰে গৌৰৱৰ ভাগী কৰাৰ উদ্দেশ্যেৰে আৰু তেওঁলোকৰ পৰিত্রাণৰ অর্থে যীচুক কষ্টভোগৰ মাজেদি সিদ্ধ কৰি তোলা কার্য ঈশ্বৰৰ সঠিক কার্য আছিল।
Hər şey Allah üçün və Allah vasitəsilə mövcuddur. Bir çox övladı izzətə çatdırmaq üçün onların xilasının Banisini əzablar vasitəsilə kamil etməsi Allaha münasib idi.
la nyori daten kwamenin, co wo dikero gwam ma dor cereu, kange fiye co wiyeu, na co bou ki bibeyo ducce na fiya duk tangka, na fuloka ciyeko fiya ki dotangrceu.
Ecen conuenable cen harc, ceinegatic baitirade gauça hauc gucioc, eta ceinez baitirade gauça hauc gucioc, anhitz haour gloriara eramaiten çuenaz gueroz, hayén saluamenduaren Princea afflictionez consecra leçan.
Gode da liligi huluane hahamosa amola liligi huluane mae muguluma: ne gagusa. E da Ea mano bagohame Yesu Ea hadigi gilisili lama: ne hamomusa: , Yesu Gelesuma se bagade iasu. Yesu da Ea lalegagui fi dunu gaga: sudafa amoga oule masa: ne, E da amo hou hamoi amola amo hou ninia defeawane ba: sa.
বস্তুত ঈশ্বরের কারণে ও তাঁরই মাধ্যমে সবই হয়েছে, এটা তাঁর উপযুক্ত ছিল যে, ঈশ্বর যীশুকে আমাদের জন্য দুঃখভোগ ও মরণের মাধ্যমে মহিমাম্বিত করেন। ঈশ্বর যিনি সব কিছু সৃষ্টি করেছেন এবং তিনি যাকে যাদের অস্তিত্বের জন্য এবং যীশু যিনি ঈশ্বরের লোকদেরকে উদ্ধার করতে সক্ষম হন।
যাঁর জন্য ও যাঁর মাধ্যমে সবকিছু অস্তিত্বলাভ করেছে, সেই ঈশ্বর তাঁর বহু সন্তানকে মহিমায় অংশীদার করার পরিকল্পনাকে সম্পূর্ণ করার জন্য যিনি তাদের পরিত্রাণের প্রবর্তক তাঁকে কষ্টভোগের মাধ্যমে সিদ্ধি প্রদান করেছেন। ঈশ্বরের পক্ষে তাই যথার্থ কাজ হয়েছিল।
परमेशरे सब किछ बनाव, ते तै सब किछ अपने लेइ सुमैलतां रखते। परमेशरे ठीक कियूं ज़ैन तैनी दुखेरे ज़िरिये यीशु सिद्ध कियो, ताके तै बड़े लोकन महिमा मां पुज़ाए। किजोकि यीशु ही आए ज़ै असन मुक्तरे पासे नेते।
परमेश्वरे सारा कुछ बणाया कने सारियां चीजां जो अपणे तांई सम्भाली रख्या है। इसा बजा ला, की लोकां जो अपणी महिमा च हिस्सेदार बणाऐ, परमेश्वरे ऐ फेसला लिया की, ऐ सही होणा की प्रभु यीशु मसीह दुख झेली करी इक ऐसा माणु बणी जाऐ जड़ा चरित्र च सिद्ध है। क्योंकि यीशु ही है जड़ा उना दा उद्धार करी सकदा है।
କାୟ୍ତାକ୍ବଃଲେକ୍ ଜାର୍ ଗିନେ ଆର୍ ଜେ ସଃବୁ ଉବ୍ଜାୟ୍ ଆଚେ, ଗାଦେକ୍ ହୟ୍ସିମଃନ୍କେ ଜଃଜ୍ମାନେ ନେଉଁକେ କଃରିଆଚେ ବଃଲେକ୍ ସେମଃନ୍କେ ମୁକ୍ତିର୍ ବାଟ୍କେ କାଡାୟ୍ ନେଉଁକେ ସେ ଜୟ୍ଗ୍ ଆଚେ । ବଃଲେକ୍ ଜିସୁ ହଃକା ମୁକ୍ତିର୍ ବାଟେ ସେମଃନ୍କେ କାଡାୟ୍ ନଃୟ୍ଦ୍ ।
Jam keewo bínat b́tookish azdek'ts Ik'o ay nana'úwotsi mangomants dowosh bo kashit weero jishitwo Iyesusi gond bek'on s'een b́ wotitwok'o b́woshi.
idan ahetokima abi ndu rji iwandi kongye barzji niwu nahi uma ngarli anji mirli gbugbwu ye niduba fe daukaka nidu ba kpanyu gbujbu ninkoh iya iwandi atoa
Защото беше уместно, щото Онзи, заради Когото е всичко, и чрез Когото е всичко, като привежда много синове в слава, да усъвършенствува чрез страдания начинателя на тяхното спасение.
Kini angay nga ang Dios, tungod kay ang tanang butang mitungha alang kaniya ug pinaagi kaniya, kinahanglan magdala sa daghang mga anak ngadto sa himaya, ug niana nahimo gayod siya nga pangulo sa ilang kaluwasan sa hingpit pinaagi sa iyang mga pag-antos.
Kay angayan gayud kaniya, alang kang kinsa ug pinaagi kang kinsa naanaa ang tanang butang, nga sa pagdala niya sa daghang mga anak ngadto sa himaya, iyang pagahingpiton ang mag-uugda sa ilang kaluwasan pinaagi sa pag-antus.
ᎠᏎᏰᏃ ᎾᏍᎩ ᎢᏳᏛᏁᏗ ᎨᏎᎢ, ᎾᏍᎩ Ꮎ ᏄᏓᎴᏒ ᎪᎱᏍᏗ ᎠᎪᏢᎾᏁᎸᎯ, ᎠᎴ ᎾᏍᎩ ᎢᏳᏩᏂᏌᏛ ᏄᏓᎴᏒ ᎪᎱᏍᏗ ᎪᏢᏅᎯ ᏥᎩ, ᎾᏍᎩ ᏗᎬᏩᎸᏌᏛ ᏗᎨᏒ ᏫᏓᏘᏃᎯᎲ ᎤᏂᏣᏘ ᏧᏪᏥ, ᎾᏍᎩ ᎤᎾᎵᏍᏕᎸᏙᏗ ᏗᏩᏛᎡᎯ, ᏂᎦᎷᎶᎬᎾ ᎢᏯᎬᏁᏗᏱ ᎠᎩᎵᏲᎬᎢ.
Mulungu amene analenga zinthu zonse ndipo zinthu zonse zilipo chifukwa cha Iye ndi mwa Iye, anachiona choyenera kubweretsa ana ake ambiri mu ulemerero. Kunali koyenera kudzera mʼnjira ya zowawa, kumusandutsa Yesu mtsogoleri wangwiro, woyenera kubweretsa chipulumutso chawo.
Anaküt mhnünmceng lü büktengki naw Jesuha cun khuikhanak üngkhyüh kümceisak lü hnasen khawhah naw a hlüngtainak yümei püi khaia pawhki Pamhnam däk hin cangki ni. Jesuh hin ni küikyannak da jah cehpüiki ta.
Hmuennawk boih Sithaw ih ni, hmuennawk boih loe Anih han ih ni oh, Anih rang hoiah ni hmuennawk boih to oh. Jesu patangkhanghaih rang hoiah nihcae pahlonghaih akoep sak thai hanah, Jesu mah pop parai Sithaw capanawk to lensawkhaih thungah hoih.
Te tah amah ham tueng coeng. A cungkuem tah amah ham neh a cungkuem te amah lamloh om coeng. Patangnah lamloh amih kah khangnah rhuihnun te soep sak ham thangpomnah khuila ca rhoek te muep a khuen.
Te tah amah ham tueng coeng. A cungkuem tah amah ham neh a cungkuem te amah lamloh om coeng. Patangnah lamloh amih kah khangnah rhuihnun te soep sak ham thangpomnah khuila ca rhoek te muep a khuen.
Cakpa kawzah boeimangnaak na a ceh pyinaak ce, amah ak caming amah aham ik-oeih boeih ak awm sak Khawsa ing, khuikha ak soep na a huhnaak ak caming amah ce hulnaak ak saikung na sai hy.
Banghangziam cile Ama atu le Ama hang in na theampo om a, tapa tampi minthanna sung ah tumpui tu ahizong, amate ngupna sia thuakna tungtawn in a khuangkhim thei natu ahizong, Ama sia makai a hi hamtang kul hi.
Pathen in, chate tamtah loupina a apuilut theina dinga amadinga alhena chule amajala ijakai asem ahi.
Bangkongtetpawiteh, hnocawngca pueng e akungtuen lah kaawm e Cathut ni, ca moikapap hah bawilennae thung a hrawi navah, ahnimae rungngangnae kasakkung Bawipa teh reithainae hoi akuep sak e hah a kamcu doeh.
原来那为万物所属、为万物所本的，要领许多的儿子进荣耀里去，使救他们的元帅，因受苦难得以完全，本是合宜的。
原來那為萬物所屬、為萬物所本的，要領許多的兒子進榮耀裏去，使救他們的元帥，因受苦難得以完全，本是合宜的。
那创造和保持一切的上帝，应该为他的很多儿子带来荣耀。引导人们获得救赎的耶稣是通过苦难完全准备好的。。
其實，那為萬物的終向和萬物根源的天主，既領導眾子進入光榮，藉苦難來成全拯救眾子的首領，也是適當的，
Yawoneche yambone kuti Akunnungu ŵaigumbile indu yose ni kuiŵika mpela yaitite kuwa. Ŵantesile Che Yesu aŵe jwamalilwe kwa litala lya masauko, kuti ŵaichisye ŵandu ŵajinji mu ukulu wakwe, pakuŵa Che Yesu ni jwakwalongosya ŵandu mu ukulupusyo.
ⲛⲁⲥ⳿ⲙ⳿ⲡϣⲁ ⲅⲁⲣ ⲛⲁϥ ⲡⲉ ⲫⲏⲉⲧⲁ ⳿ⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ϣⲱⲡⲓ ⲉⲑⲃⲏⲧϥ ⲟⲩⲟϩ ⲉⲧⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϣⲱⲡⲓ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⳿ⲉⲁϥ⳿ⲓⲛⲓ ⳿ⲛⲟⲩⲙⲏϣ ⳿ⲛϣⲏⲣⲓ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲟⲩⲱⲟⲩ ⳿ⲛϫⲉ ⳿ⲡⲁⲣⲭⲏⲅⲟⲥ ⳿ⲛⲧⲉ ⲡⲟⲩⲛⲟϩⲉⲙ ⲉⲑⲣⲉϥϫⲱⲕ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϩⲁⲛ⳿ⲙⲕⲁⲩϩ.
ⲛⲉⲥⲡⲣⲉⲡⲓ ⲅⲁⲣ ⲛⲁϥ ⲡⲉ ⲡⲉⲧⲉⲣⲉ ⲛⲕⲁ ⲛⲓⲙ ϣⲟⲟⲡ ⲉⲧⲃⲏⲏⲧϥ ⲁⲩⲱ ⲡⲉⲛⲧⲁ ⲛⲕⲁ ⲛⲓⲙ ϣⲱⲡⲉ ⲉⲃⲟⲗ ϩⲓ ⲧⲟⲟⲧϥ ϩⲁϩ ⲛϣⲏⲣⲉ ⲁϥⲛⲧⲟⲩ ⲉϩⲟⲩⲛ ⲉⲡⲉⲟⲟⲩ ⲉϫⲱⲕ ⲉⲃⲟⲗ ⲙⲡⲁⲣⲭⲏⲅⲟⲥ ⲙⲡⲟⲩϫⲁⲓ ϩⲓⲧⲛ ϩⲉⲛϩⲓⲥⲉ
ⲛⲉⲥⲡⲣⲉⲡⲓ ⲅⲁⲣ ⲛⲁϥ ⲡⲉ ⲡⲉⲧⲉⲣⲉⲛ̅ⲕⲁ ⲛⲓⲙ ϣⲟⲟⲡ ⲉⲧⲃⲏⲏⲧϥ̅. ⲁⲩⲱ ⲡⲉⲛⲧⲁⲛ̅ⲕⲁ ⲛⲓⲙ ϣⲱⲡⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ̅. ϩⲁϩ ⲛ̅ϣⲏⲣⲉ ⲁϥⲛ̅ⲧⲟⲩ ⲉϩⲟⲩⲛ ⲉⲡⲉⲟⲟⲩ ⲉϫⲱⲕ ⲉⲃⲟⲗ ⲙ̅ⲡⲁⲣⲭⲏⲅⲟⲥ ⲙ̅ⲡⲟⲩϫⲁⲓ̈ ϩⲓⲧⲛ̅ϩⲉⲛϩⲓⲥⲉ.
ⲚⲀⲤⲘⲠϢⲀ ⲄⲀⲢ ⲚⲀϤ ⲠⲈ ⲪⲎ ⲈⲦⲀ ⲚⲬⲀⲒ ⲚⲒⲂⲈⲚ ϢⲰⲠⲒ ⲈⲐⲂⲎⲦϤ ⲞⲨⲞϨ ⲈⲦⲀ ϨⲰⲂ ⲚⲒⲂⲈⲚ ϢⲰⲠⲒ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦϤ ⲈⲀϤⲒⲚⲒ ⲚⲞⲨⲘⲎϢ ⲚϢⲎⲢⲒ ⲈϦⲞⲨⲚ ⲈⲞⲨⲰⲞⲨ ⲚϪⲈⲠⲀⲢⲬⲎⲄⲞⲤ ⲚⲦⲈⲠⲞⲨⲚⲞϨⲈⲘ ⲈⲐⲢⲈϤϪⲰⲔ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ϨⲀⲚⲘⲔⲀⲨϨ.
Dolikovalo je doista da Onaj radi kojega je sve i po kojemu je sve - kako bi mnoge sinove priveo k slavi - po patnjama do savršenstva dovede Početnika njihova spasenja.
Slušeloť zajisté na toho, pro kteréhož jest všecko, a skrze kteréhož jest všecko, aby mnohé syny k slávě přiveda, vůdce spasení jejich skrze utrpení posvětil.
Slušeloť zajisté na toho, pro kteréhož jest všecko, a skrze kteréhož jest všecko, aby mnohé syny přiveda k slávě, vůdce spasení jejich skrze utrpení dokonalého učinil.
A bylo správné, že Ježíš – skrze něhož a pro něhož bylo všechno stvořeno – přivedl mnohé do slávy. Tato záchrana se uskutečnila skrze jeho utrpení.
Thi det sømmede sig ham, for hvis Skyld alle Ting ere, og ved hvem alle Ting ere, når han førte mange Sønner til Herlighed, da at fuldkomme deres Frelses Ophavsmand igennem Lidelser.
Thi det sømmede sig ham, for hvis Skyld alle Ting ere, og ved hvem alle Ting ere, naar han førte mange Sønner til Herlighed, da at fuldkomme deres Frelses Ophavsmand igennem Lidelser.
Thi det sømmede sig ham, for hvis Skyld alle Ting ere, og ved hvem alle Ting ere, naar han førte mange Sønner til Herlighed, da at fuldkomme deres Frelses Ophavsmand igennem Lidelser.
ପର୍ମେସର୍ ସବୁ ବିସଇ ତିଆର୍କରି ସଙ୍ଗଇଲା ଆଚେ । ସେଟାର୍ପାଇ ଜିସୁକେ ଦୁକ୍ କସ୍ଟ ପାଇବାକେ ସେ ଦେଲା । ଏନ୍ତାରି ଅଇ ସେ ସିଦ୍ ଅଇଲା ଆରି ଆମର୍ ବିତ୍ରେଅନି ବେସି ଲକ୍, ତାର୍ ପଅ ଅଇଗାଲୁ । ଜେନ୍ତାରି କି ଆମେ ମିସା ତାର୍ ମଇମା କଲାଟାନେ ମିସ୍ବୁ, କାଇକେବଇଲେ ଜିସୁ ପାପର୍ ଡଣ୍ଡେଅନି ଆମ୍କେ ମୁକ୍ଲାଇଲା ।
Ne en gima kare mondo Nyasaye manochweyo kendo morito gik moko duto oket jachak warruok margi kare chuth e yor sandruok, mondo eka okel nyithi Nyasaye duto oyud pok mar duongʼne.
Nkaambo chaleelede kuti Leza, nkaambo zyoonse ziponena nguwe kwiinda mulinguwe, kuti alete myuuya yoonse kubulemu. Chakeelela kulinguwe kuti abe ntalisyo yalufutuko kiizwide kwiindila mukupenzegwa kwakwe.
Want het betaamde Hem, om Welken alle dingen zijn, en door Welken alle dingen zijn, dat Hij, vele kinderen tot de heerlijkheid leidende, den oversten Leidsman hunner zaligheid door lijden zou heiligen.
Het lag toch voor de hand, dat Hij, om wien en door wien alles bestaat, en die vele zonen tot glorie brengt, ook hun Leidsman ter zaligheid door lijden tot glorie zou brengen.
Want het betaamde Hem, om Welken alle dingen zijn, en door Welken alle dingen zijn, dat Hij, vele kinderen tot de heerlijkheid leidende, den oversten Leidsman hunner zaligheid door lijden zou heiligen.
For it was fitting for him, through whom are all things, and because of whom are all things, having brought many sons to glory, to make the pathfinder of their salvation fully perfect through sufferings.
For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.
In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.
Because it was right for him, for whom and through whom all things have being, in guiding his sons to glory, to make the captain of their salvation complete through pain.
For in bringing many sons to glory, it was fitting that God, for whom and through whom all things exist, should make the author of their salvation perfect through suffering.
For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion.
For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.
For it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.
Because it was appropriate to Him[F], for whom are all things and through whom are all things, in bringing many sons into glory, to complete the Author of their salvation through sufferings.
It was appropriate that God, who creates and maintains everything, should bring many of his children to glory, and to completely prepare through suffering the one who leads them to salvation.
For it became him, for whome are all these thinges, and by whome are all these things, seeing that hee brought many children vnto glory, that he should consecrate the Prince of their saluation through afflictions.
For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings.
For it became Him for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect by sufferings:
For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
For it was fitting to Him, because of whom [are] all things, and through whom [are] all things, bringing many sons to glory, to make the author of their salvation perfect through sufferings,
For it became him, for whom are all things, and by whom are all things, to make him, who leads many sons to glory--even the Captain of their Salvation--perfect through sufferings.
For it befitted him, for whom and through whom all things exist, in bringing many sons to glory, to make the Pioneer of their salvation perfect through sufferings.
For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.
For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.
For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.
For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.
For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.
For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.
It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many children to glory, make the author of their salvation perfect through suffering.
It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many children to glory, make the author of their salvation perfect through suffering.
For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
For it was becoming in him—For the sake of whom are the all things, and by means of whom are the all things, —when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.
It was fitting for to Him, for whom [are] all things and through whom [are] all things, many sons to glory having brought, the archetype of the salvation of them through sufferings to make perfect.
be proper for it/s/he through/because of which the/this/who all and through/because of which the/this/who all much son toward glory to bring the/this/who founder the/this/who salvation it/s/he through/because of suffering to perfect
For it was proper to him by whose hand are all, and on account of whom all are, (and who) would lead many sons to his glory, that the Prince of their salvation by sufferings should be perfected.
For it became him, by whom are all things, and on account of whom are all things, and who bringeth many sons unto his glory, to perfect the prince of their life by suffering.
It was fitting that [God] make [Jesus] (perfect/all that God intended him to be). God was enabling many people who would belong to him [MET] to share his glory. God [is the one who] created all things, and [he is the one] for whom all things [exist]. [He perfected Jesus] by causing him to suffer [and die]. [Jesus] is the one whom [God] uses to save people.
It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering.
For it becam him for whom are all thynges and by whom are all thynges after that he had brought many sonnes vnto glory that he shuld make the lorde of their saluacion parfect thorow sofferynge.
For it was proper for God, because everything exists for him and through him, to bring many sons to glory. It was proper for him to make the leader of their salvation complete through his sufferings.
For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.
For it was befitting for him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.
For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.
For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
For it bisemede hym, for whom alle thingis, and bi whom `alle thingis weren maad, which hadde brouyt many sones into glorie, and was auctour of the heelthe of hem, that he hadde an ende bi passioun.
For it was becoming to Him, because of whom [are] the all things, and through whom [are] the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,
Ĉar konvenis al Li, por kiu ĉio estas, kaj de kiu ĉio estas, alkondukanta multajn filojn al gloro, perfektigi per suferado la estron de ilia savo.
Ɖeko wòle eteƒe be Mawu, ame si wɔ nuwo katã, eye wòlé nuwo katã ɖe te la nawɔ Yesu blibo to fukpekpe me be wòakplɔ viŋutsu geɖewo vɛ woakpɔ gome le eƒe ŋutikɔkɔe me, elabena Yesue kplɔ wo yi ɖeɖe la gbɔe.
Sillä se sopi hänen, jonka tähden kaikki ovat ja jonka kautta kaikki ovat, joka paljon lapsia kunniaan saattaa, että hän heidän autuutensa Pääruhtinaan kärsimisen kautta täydelliseksi tekis.
Sillä hänen, jonka tähden kaikki on ja jonka kautta kaikki on, sopi, saattaessaan paljon lapsia kirkkauteen, kärsimysten kautta tehdä heidän pelastuksensa päämies täydelliseksi.
Want het betaamde dat Hij, om wien en door wien alle dingen bestaan, en die vele zonen gebracht had tot de glorie, den Vorst hunner verlossing zou volmaken door smarten.
En effet, il était bien digne de celui pour qui et par qui sont toutes choses, qu'ayant à conduire à la gloire un grand nombre de fils, il élevât par les souffrances au plus haut degré de perfection le chef qui les a guidés vers le salut.
Car il lui a plu, à lui pour qui tout est et par qui tout est, en amenant beaucoup d'enfants à la gloire, de rendre parfait par les souffrances l'auteur de leur salut.
Car il convenait pour lui, à cause de qui sont toutes choses et par qui sont toutes choses, que, amenant plusieurs fils à la gloire, il consommât le chef de leur salut par des souffrances.
Car il était convenable que celui pour qui sont toutes choses, et par qui sont toutes choses, puisqu'il amenait plusieurs enfants à la gloire, consacrât le Prince de leur salut par les afflictions.
pour qui et par qui sont toutes choses, qui voulait conduire une multitude d’enfants à la gloire, de consommer par les souffrances l’auteur de leur salut.
Il convenait, en effet, que celui pour qui et par qui sont toutes choses, et qui voulait conduire à la gloire beaucoup de fils, élevât à la perfection par les souffrances le Prince de leur salut.
En effet, il était bien digne de celui pour qui et par qui sont toutes choses, qu’ayant à conduire à la gloire un grand nombre de fils, il élevât par les souffrances au plus haut degré de perfection le chef qui les a guidés vers le salut.
Puisque Celui pour qui et par qui sont toutes choses, voulait conduire un grand nombre de fils à la gloire, il était convenable qu'il élevât par des souffrances au plus haut degré de perfection et de gloire l’auteur de leur salut;
En effet, il était convenable que celui pour qui et par qui sont toutes choses, voulant amener à la gloire plusieurs enfants, rendît parfait le Prince de leur salut, par les souffrances.
Car il était digne de Celui, à cause de qui et par qui toutes choses subsistent, puisqu'il voulait conduire à la gloire des fils nombreux, d'amener à la perfection par des souffrances le prince de leur salut.
Il était digne, en effet, de Celui par lequel et à cause duquel tout a été créé, de Celui qui voulait conduire à la gloire un grand nombre de fils, d'élever par des souffrances jusqu'à la perfection l'auteur de leur salut.
En effet, il convenait que Celui pour qui et par qui sont toutes choses, voulant amener beaucoup de fils à la gloire, élevât à la perfection, par les souffrances, l'auteur et le chef de leur salut.
Hanzay wurikka izape izas medhetida Xoossi daro nayta bonchoso efanas istta marotethas hu7e gidida Yesusay waayen polanas koshizazi giddies.
Denn es ziemte ihm, für den und durch den alle Dinge sind, und der viele Söhne zur Herrlichkeit führen wollte, den Begründer ihres Heils durch Leiden zu vollenden.
Es ziemte sich für das Ziel und den Urgrund aller Dinge, der viele Söhne zur Herrlichkeit führte, durch Leiden den Begründer ihres Heiles zu vollenden.
Denn es geziemte ihm, um deswillen alle Dinge und durch den alle Dinge sind, indem er viele Söhne zur Herrlichkeit brachte, den Anführer ihrer Errettung durch Leiden vollkommen zu machen.
Denn es geziemte ihm, um deswillen alle Dinge und durch den alle Dinge sind, indem er viele Söhne zur Herrlichkeit brachte, den Urheber ihrer Errettung durch Leiden vollkommen zu machen.
Denn es ziemte sich für den, um dessentwillen alles ist und durch welchen alles ist, den, der viele Söhne zur Herrlichkeit führte, den Anführer ihres Heiles durch Leiden zu vollenden;
Denn es ziemete dem, um deswillen alle Dinge sind, und durch den alle Dinge sind, der da viel Kinder hat zur HERRLIchkeit geführet, daß er den Herzog ihrer Seligkeit durch Leiden vollkommen machte.
Denn es ziemte dem, um deswillen alle Dinge sind und durch den alle Dinge sind, der da viel Kinder hat zur Herrlichkeit geführt, daß er den Herzog der Seligkeit durch Leiden vollkommen machte.
Denn es geziemte ihm, um dessen willen alles ist und durch den alles ist, nachdem er viele Söhne zur Herrlichkeit geführt hatte, den Urheber ihrer Rettung durch Leiden hindurch zur Vollendung zu bringen.
Denn es ziemte dem, um dessentwillen alles und durch den alles ist, als er viele Kinder zur Herrlichkeit führte, den Anführer ihres Heils durch Leiden zu vollenden.
Denn es ziemte, Den, für Den und durch Den alles ist, nachdem Er viele Söhne zur Herrlichkeit geführt, den Führer zu ihrem Heil durch Leiden zur Vollendung zu bringen.
Nĩgũkorwo nĩ kwagĩrĩire atĩ Ngai, ũrĩa wombire indo ciothe na itũũraga nĩ ũndũ wake-rĩ, atũme mwambĩrĩria wa ũhonokio wao aagĩrĩre kũna kũna na ũndũ wa kũnyamario nĩguo arehe ciana nyingĩ riiri-inĩ wake.
Ubbabay iyawunne iya gaason medhettida Xoossay, daro nayta baara bonchchisanaw entta atotethaa huu7iya, Yesuusa waayen polo oothanaw iyaw bessees.
U tienu wan yua n die li bonli kuli ke li bonli kuli go ye O nunni, O go den jagi ke niba boncianla n tua O bila ki taani leni O, O kpiagidi nni. lani, O den teni ke Jesu dagidi ki ŋani cain kelima wan la ya fala yaapo. wan yua n tie bi tindima yudaano.
Yeni i mɔnmɔni u Tienu n tagi bonli kuli. Bonli kuli tie o yaal i, o bo bua ke o bila boncianli n gaa o yudandi. Lan po n cedi ke l bo dagidi yeni wan cedi Yesu n yaa tie yua dagidi yeni wan sɔni o tuonli. Ki dugini wan tuo gaa fala yua yeni po. Yesu n ko tie yua luodi u sanu ki cedi ke lieba baa m fiema.
επρεπεν γαρ αυτω δι ον τα παντα και δι ου τα παντα πολλους υιους εις δοξαν αγαγοντα τον αρχηγον της σωτηριας αυτων δια παθηματων τελειωσαι
Διότι έπρεπεν εις αυτόν, διά τον οποίον είναι τα πάντα και διά του οποίου έγειναν τα πάντα, φέρων εις την δόξαν πολλούς υιούς, να κάμη τέλειον τον αρχηγόν της σωτηρίας αυτών διά των παθημάτων.
επρεπεν γαρ αυτω δι ον τα παντα και δι ου τα παντα πολλους υιους εις δοξαν αγαγοντα τον αρχηγον της σωτηριας αυτων δια παθηματων τελειωσαι
επρεπεν γαρ αυτω δι ον τα παντα και δι ου τα παντα πολλουσ υιουσ εισ δοξαν αγαγοντα τον αρχηγον τησ σωτηριασ αυτων δια παθηματων τελειωσαι
ἔπρεπε γὰρ αὐτῷ, δι᾽ ὃν τὰ πάντα καὶ δι᾽ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα, τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.
Ἔπρεπεν γὰρ αὐτῷ, δι’ ὃν τὰ πάντα καὶ δι’ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.
Ἔπρεπεν γὰρ αὐτῷ, διʼ ὃν τὰ πάντα καὶ διʼ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.
ἔπρεπεν γὰρ αὐτῷ, δι᾽ ὃν τὰ πάντα καὶ δι᾽ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα, τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.
επρεπεν γαρ αυτω δι ον τα παντα και δι ου τα παντα πολλους υιους εις δοξαν αγαγοντα τον αρχηγον της σωτηριας αυτων δια παθηματων τελειωσαι
Ἔπρεπεν γὰρ αὐτῷ, διʼ ὃν τὰ πάντα, καὶ διʼ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα, τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν, διὰ παθημάτων τελειῶσαι.
επρεπεν γαρ αυτω δι ον τα παντα και δι ου τα παντα πολλους υιους εις δοξαν αγαγοντα τον αρχηγον της σωτηριας αυτων δια παθηματων τελειωσαι
Ἔπρεπε γὰρ αὐτῷ, δι᾽ ὃν τὰ πάντα, καὶ δι᾽ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα, τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.
επρεπεν γαρ αυτω δι ον τα παντα και δι ου τα παντα πολλους υιους εις δοξαν αγαγοντα τον αρχηγον της σωτηριας αυτων δια παθηματων τελειωσαι
Ἔπρεπε γὰρ αὐτῷ, δι᾿ ὃν τὰ πάντα, καὶ δι᾿ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα, τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.
επρεπεν γαρ αυτω δι ον τα παντα και δι ου τα παντα πολλους υιους εις δοξαν αγαγοντα τον αρχηγον της σωτηριας αυτων δια παθηματων τελειωσαι
επρεπεν γαρ αυτω δι ον τα παντα και δι ου τα παντα πολλους υιους εις δοξαν αγαγοντα τον αρχηγον της σωτηριας αυτων δια παθηματων τελειωσαι
ἔπρεπεν γὰρ αὐτῷ, δι᾽ ὃν τὰ πάντα καὶ δι᾽ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα, τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.
επρεπεν γαρ αυτω δι ον τα παντα και δι ου τα παντα πολλους υιους εις δοξαν αγαγοντα τον αρχηγον της σωτηριας αυτων δια παθηματων τελειωσαι
επρεπεν γαρ αυτω δι ον τα παντα και δι ου τα παντα πολλους υιους εις δοξαν αγαγοντα τον αρχηγον της σωτηριας αυτων δια παθηματων τελειωσαι
ἔπρεπεν γὰρ αὐτῷ, δι’ ὃν τὰ πάντα καὶ δι’ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.
କ୍ଲିଗ୍ ଦର୍ତନି ସାପାରେନେ ଆରେଣ୍ଡ୍ରେ ଆରି ଆମ୍ବ୍ରଣ୍ଡ୍ରେ ଇସ୍ପର୍ ମେଁନେ ଏଜାମାୟାନେ ଉଂଇଙ୍କେ ଜିସୁନେ ମ୍ନାନିଆ ଆମିସୁନେ ନ୍ସା ଗୁଏନେ ବାନ୍ ଜିସୁକେ ନିମାଣ୍ଡା ଆଡିଂଚେ ଟିକ୍ କାମ୍ ଡିଂବକେ । ଡାଗ୍ଲା ଜିସୁ ଆଃ ଉଦାର୍ ଗାଲିନ୍ନିଆ ଆମେଇଂକେ ୱା ଡୁଂୱେଏ ।
કેમ કે જેમને માટે બધું છે, તથા જેમનાંથી સઘળાં ઉત્પન્ન થયાં છે, તેમને એ યોગ્ય હતું કે, તે ઘણાં દીકરાઓને મહિમામાં લાવતાં તેઓના ઉદ્ધારના અધિકારીને દુઃખ ભોગવવાથી પરિપૂર્ણ કરે.
Se Bondye ki fè tout bagay, se Bondye k'ap kenbe tout bagay. Se tou nòmal pou l' te vle fè anpil nan pitit li yo resevwa pa yo nan bèl pouvwa li a. Se poutèt sa, li fè Jezi vin bon nèt avèk tout soufrans sa yo. Paske se Jezi ki chèf k'ap mennen yo nan chemen delivrans lan.
Paske se te jan li te dwe ye pou Li a, kòmsi pou Li menm e nan Li menm ke tout bagay yo ye, pou mennen anpil fis nan laglwa, pou rann pafè Otè delivrans lan atravè soufrans li yo.
परमेसवर नै जो कुछ भी बणाया सै, वो सारा अपणे खात्तर सै, अर उस ताहीं योए आच्छा लाग्या के जिब वो भोत सारे माणसां ताहीं अपणी महिमा म्ह साँझा करै, तो यीशु मसीह जो उनका उद्धारकर्ता सै, उसके दुख ठाण कै जरिये उन ताहीं सिध्द बणा लेवैगा।
Ta wurin kawo’ya’ya masu yawa zuwa ga ɗaukaka, ya dace cewa Allah, wanda dominsa da kuma ta wurinsa ne kome yake kasancewa, ya sa tushen cetonsu yă zama cikakke ta wurin shan wahala.
Saboda haka, ya dace ga Allah, shi da dukkan abubuwa suka kasance domin sa, ta gare shi, domin ya kawo 'ya'ya masu yawa ga samun daukaka. Domin a kammala cetonsu ta wurin shan wuyarsa.
No ka mea, ua pono i ka mea nona na mea a pau, nana hoi na mea a pau, i kona alakai ana i na keiki he nui wale iloko o ka nani, ma o ka hooehaia ana, e hoonani loa ai i ko lakou Alii e ola'i.
| האלוהים, שעל־ידו ולכבודו קיים הכול, מצא לנכון להביא סבל על ישוע, כי במעשה זה הושיע אנשים רבים מספור. ובאמצעות הסבל נעשה ישוע, שר ישועתנו, מושלם וראוי לתפקידו. |
| כי נאה היה לו אשר הכל למענו והכל על ידו בהנחתו בנים רבים לכבוד להשלים בענוים את שר ישועתם׃ |
क्योंकि जिसके लिये सब कुछ है, और जिसके द्वारा सब कुछ है, उसे यही अच्छा लगा कि जब वह बहुत से पुत्रों को महिमा में पहुँचाए, तो उनके उद्धार के कर्ता को दुःख उठाने के द्वारा सिद्ध करे।
यह सही ही था कि परमेश्वर, जिनके लिए तथा जिनके द्वारा हर एक वस्तु का अस्तित्व है, अनेक संतानों को महिमा में प्रवेश कराने के द्वारा उनके उद्धारकर्ता को दुःख उठाने के द्वारा सिद्ध बनाएं.
Úgy illett ugyanis, hogy az, akiért van a mindenség, és aki által van a mindenség, aki sok fiát vezeti dicsőségre, üdvösségük fejedelmét szenvedések által tegye tökéletessé.
Mert illendő vala, hogy a kiért minden és a ki által minden, sok fiakat vezérelvén dicsőségre, az ő idvességök fejedelmét szenvedések által tegye tökéletessé.
Það var rétt af Guði, sem skapað hefur alla hluti sér til dýrðar, að láta Jesú þjást, því að á þann hátt fékk hann leitt mikinn fjölda af fólki sínu til himna – þá sem honum treysta. Vegna þjáninganna varð Jesús fullkominn leiðtogi, fær um að leiða fólkið til hjálpræðis.
Ebe e sitere na ya kpọbata ọtụtụ ụmụ nʼebube, o ziri ezi ka Chineke, onye ihe niile dịrị na onye kere ihe niile, mee ka onyeisi nzọpụta ha bụrụ onye zuruoke site nʼahụhụ ọ hụrụ.
Rumbeng laeng a ti Dios, gapu ta agbibiag ti tunggal banag a maipaay ken babaen kenkuana, ket ipanna ti adu nga annak iti dayagna, ken pagbalinenna a naan-anay ti pannakaisalakan ti mangidadaulo babaen kadagiti panagsagsagabana.
Memang sudah sepatutnya Allah--yang menciptakan segala sesuatu untuk maksud-Nya sendiri--membuat Yesus penyelamat yang sempurna melalui penderitaan. Dengan itu Allah dapat mengajak banyak orang untuk turut diagungkan bersama Yesus. Sebab Dialah pembuka jalan bagi mereka untuk bisa diselamatkan.
Adalah hal yang tepat bahwa Allah yang menciptakan dan memelihara segala sesuatu, membawa banyak anak-Nya kepada kemuliaan, dan untuk sepenuhnya mempersiapkan melalui penderitaan orang yang menuntun mereka menuju keselamatan.
Sebab memang sesuai dengan keadaan Allah--yang bagi-Nya dan oleh-Nya segala sesuatu dijadikan--, yaitu Allah yang membawa banyak orang kepada kemuliaan, juga menyempurnakan Yesus, yang memimpin mereka kepada keselamatan, dengan penderitaan.
Allah, sebagai Sang Pencipta yang menjadikan segala sesuatu bagi kemuliaan-Nya, layak untuk dipuji dan dimuliakan oleh banyak anak. Untuk mencapai tujuan itu, Allah menetapkan bahwa Yesus, sebagai Perintis Keselamatan kita, harus melalui penderitaan agar layak menjadi Penyelamat.
Ai ituile izipie kina Itunda, kunsoko kila i kintu kikoli ku nsoko akwe ni kukiila ng'wenso, ai utakiwe kualeta ang'inya idu mi ikulyo, ni kina ai utakiwe kumuzipya lukolongo mu uguniki nuao kutula ukondaniie kukiila lwago nu lakwe.
Perciocchè, egli era convenevole a colui, per cagion di cui, e per cui [son] tutte le cose, di consacrare per sofferenze il principe della salute di molti figliuoli, i quali egli avea da addurre a gloria.
Ed era ben giusto che colui, per il quale e del quale sono tutte le cose, volendo portare molti figli alla gloria, rendesse perfetto mediante la sofferenza il capo che li ha guidati alla salvezza.
Infatti, per condurre molti figliuoli alla gloria, ben s’addiceva a Colui per cagion del quale son tutte le cose e per mezzo del quale son tutte le cose, di rendere perfetto, per via di sofferenze, il duce della loro salvezza.
Barki sa yazi memmerum ahira Asere, bati kondi nyani icukuno barki me ahira ame, bati aburi ahan gbardang. Bati amassirka ubura uwe una ijassi.
それ多くの子を光榮に導くに、その救の君を苦難によりて全うし給ふは、萬の物の歸するところ、萬の物を造りたまふ所の者に相應しき事なり。
というのは，多くの子らを栄光に至らせるにあたって，彼らの救いの創始者を数々の苦しみを通して完成させることは，すべてのものがその方のために存在し，またすべてのものがその方を通して存在しているその方にふさわしいことであったのです。
なぜなら、万物の帰すべきかた、万物を造られたかたが、多くの子らを栄光に導くのに、彼らの救の君を、苦難をとおして全うされたのは、彼にふさわしいことであったからである。
神が多くの子たちを栄光に導くのに、彼らの救いの創始者を、多くの苦しみを通して全うされたということは、万物の存在の目的であり、また原因でもある方として、ふさわしいことであったのです。
蓋萬物は神の為に、又神によりて造られたるものなれば、多くの子を光榮に導き給へるもの、即ち彼等の救霊の原に在せるものをば、宜しく苦を以て全うし給ふべきは、神に於て適當なる事なりき。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଆନା ଆସନ୍ ଆରି ଆନା ବାତ୍ତେ ଅଡ଼୍କୋନ୍ ଗଡେଲେନ୍, ଇସ୍ୱରନ୍ ଗୋଗୋୟ୍ଡମ୍ ଆ ପସିଜଞ୍ଜିଆଡଙ୍ ଜିସୁନ୍ ଅନବ୍ସେଙ୍କେନ୍ ଆସନ୍ ଅନୁର୍ମରନ୍ ପରାନ୍ଡଣ୍ଡନ୍ ବାତ୍ତେ ମନବ୍ଡ଼ିରନ୍ ଆସନ୍ ଆନିନ୍ ଲୁମେନ୍ ।
Jeriꞌ rumal taqal che ri tikol rech ronojel ri jastaq xuqujeꞌ ri yoꞌwinaq ukꞌaslemal ronojel ri kꞌolik, xubꞌano chi xuriq kꞌax ri bꞌanal rech ri koltajem rech jeriꞌ kuꞌkꞌam na bꞌik e kꞌi pa ri juluwem.
Ana miko'zana Anumzamofo zantami megeno, ana maka zantamina Agri'a hankavereti trohune. Hagi ana miko Anumzamofo mofavre nagara zamahokeno zamaza hanige'za masazama'afina manisazegu Anumzamo'a fatgo huno kumi'a omanenea Ne' Jisasina tamigeno atazana eri'ne.
ದೇವರು ಸಮಸ್ತವನ್ನೂ ತಮಗೋಸ್ಕರವೂ ತಮ್ಮ ಮೂಲಕವೂ ಉಂಟುಮಾಡಿ ಬಹುಮಂದಿ ಮಕ್ಕಳನ್ನು ಮಹಿಮೆಗೆ ತರುವಂತೆ ಅವರ ರಕ್ಷಣಾ ನಾಯಕರಾದ ಕ್ರಿಸ್ತ ಯೇಸುವನ್ನು ಬಾಧೆಗಳ ಮೂಲಕ ಸಿದ್ಧಿಗೆ ತರುವುದು ದೇವರಿಗೆ ಯುಕ್ತವಾಗಿತ್ತು.
ಸಮಸ್ತವು ಯಾವನಿಗೋಸ್ಕರವೂ ಯಾವನಿಂದಲೂ ಉಂಟಾಯಿತೋ, ಆತನು ಬಹುಮಂದಿ ಪುತ್ರರನ್ನು ಮಹಿಮೆಗೆ ಸೇರಿಸುವುದಕ್ಕಾಗಿ, ಅವರ ರಕ್ಷಣಾನಾಯಕನನ್ನು ಬಾಧೆಗಳ ಮೂಲಕ ಸಿದ್ಧಿಗೆ ತರುವುದು ಆತನಿಗೆ ಯುಕ್ತವಾಗಿತ್ತು.
Yaliga jiile ku Nyamuanga, kulwokubha bhuli chinu chilio okulabhila kumwene, jaliga jimwiile okubhaleta abhana bhamfu mwikusho, na jaliga jimwiile okumukola omutangasha mubhuchulwa bhwebhwe okubha bhwachimali okulabhila okunyansibhwa kwae.
Lwale lunoomu ukhuta uNguluve, ulwakhuva khila khinu pukhile savuli ya mwene nukhugendela mumweene, aanogile ukhwincha na vaana vavingi mbudwaaada nukhuva anogile ukhupela eindongonchi mumbupokhi vwavo vadulufu mumbo nkuvilwa wa mwene.
Jhajhele kinofu kujha K'yara, kwandabha khila khenu kijhele kwa ndabha jha muene, ni kupetela muene, alondekeghe kubhaleta bhana bhamehele mu bhutukufu, ni kwamba alondekeghe kubhomba kiongozi mu wokovu bhwa bhene kujha n'kamilifu kup'etela malombosi gha muene.
만물이 인하고 만물이 말미암은 자에게는 많은 아들을 이끌어 영광에 들어가게 하시는 일에 저희 구원의 주를 고난으로 말미암아 온전케 하심이 합당하도다
만물이 인하고 만물이 말미암은 자에게는 많은 아들을 이끌어 영광에 들어가게 하시는 일에 저희 구원의 주를 고난으로 말미암아 온전케 하심이 합당하도다
Nuna fal tuh God, su orala ac karingin ma nukewa, Elan oru tuh Jesus el fah arulana fulat ke sripen keok lal, in tuh pwanma wen puspis in ipeis ke wolana lal. Tuh Jesus pa pwanulosme nu ke molela se inge.
Mukuti kubayelele kwe Ireeza, kakuli zintu zonse zina kwateni chebaka lyakwe ni chenzila yakwe, kuleta bana bangi kwikanya. Kubayelele kwali kutenda muyendisi wempuluso yabo chenzila yamanyando akwe.
| لە خودا دەوەشایەوە، ئەوەی هەموو شتێک بۆ ئەو و بەهۆی ئەوەوەیە، کاتێک دەیویست ڕۆڵەی زۆر بهێنێتە نێو شکۆمەندییەکەی، دەبووایە عیسا کە پێشەنگی ڕزگارکردنیانە، لە ڕێگەی ئازارەوە بکاتە ڕزگارکەرێکی تەواو. |
ଇଚିହିଁ ଆମ୍ବାଆରି ତାକି ଇଞ୍ଜାଁ ଆମିନି ଗାଟାଣା ତା଼ଣାଟି ବାରେ ଗା଼ଡ଼ି ଆ଼ହାମାନେ, ହା଼ରେକା ମୀର୍କାଣି ଜୀସୁତି ଗାୱୁରମି ପା଼ଣ୍ପି କିହାଲି, ଜୀସୁ ଦୁକୁ କସ୍ତ ବେଟାଆ଼ହାନା ଏ଼ୱାରାଇଁ ଗେଲ୍ପିନି ଜିରୁତା ଅ଼ନେସି ।
Decebat enim eum, propter quem omnia, et per quem omnia, qui multos filios in gloriam adduxerat, auctorem salutis eorum per passionem consummare.
Decebat enim eum, propter quem omnia, et per quem omnia, qui multos filios in gloriam adduxerat, auctorem salutis eorum per passionem consummare.
Decebat enim eum, propter quem omnia, et per quem omnia, qui multos filios in gloriam adduxerat, auctorem salutis eorum per passionem consummare.
Decebat enim eum, propter quem omnia, et per quem omnia, qui multos filios in gloriam adduxerat, auctorem salutis eorum per passionem consummare.
decebat enim eum propter quem omnia et per quem omnia qui multos filios in gloriam adduxerat auctorem salutis eorum per passiones consummare
Decebat enim eum, propter quem omnia, et per quem omnia, qui multos filios in gloriam adduxerat, auctorem salutis eorum per passionem consummari.
Jo Tam, kā dēļ visas lietas ir un caur ko visas lietas ir, kas daudz bērnus uz godību vada, Tam pienācās Viņu, pestīšanas vadoni, caur ciešanām pilnīgu darīt.
Emonanaki malamu ete, mpo na komema bana ebele na nkembo, Nzambe oyo akela biloko nyonso mpe azali Nkolo na yango akomisa ya kokoka na nzela ya pasi, mokonzi oyo asengelaki komema bango na lobiko.
यो परमेश्वर को लायी सही होतो, जेन सब बातों ख बनायो अऊर सम्भाल्यो रख्यो, यीशु ख भी यातनावों को द्वारा परिपूर्ण बनानो चाहिये ताकी बहुत सो सन्तान ओकी महिमा म सामिल होय सके। कहालीकि यीशुच एक हय जो उन्ख उद्धार को तरफ ले जावय हय।
Katonda oyo eyatonderwa ebintu byonna, era mu oyo Yesu Kristo ebintu byonna mwe byatonderwa, eyalondebwa okuleeta abaana abangi mu kitiibwa. Era kyasaanira Yesu okubonyaabonyezebwa, ng’omukulembeze omutuukirivu, okubaleetera obulokozi.
सब कुछ परमेशरो राए और सब कुछ तिना री ई सामर्था रे जरिए बणाई राखेया, तेसखे येई खरा लगेया कि जेबे से बऊत पाऊआ खे महिमा रे पऊँछाओ, तो तिना रे उद्धारकर्ता खे दु: ख उठाणे रे जरिए सिद्ध करो।
Fa miendrika Izay anton’ ny nanaovana ny zavatra rehetra sady nahariana ny zavatra rehetra, raha mitondra zanaka maro ho any amin’ ny voninahitra, ny hahatanteraka ny Tompon’ ny famonjena ireo amin’ ny fahoriana.
Amy t’ie nañeva, le nanoañe ze he’e, naho toe ie ty talim-pisia’ ze haliforañe, ie minday anake maro mb’an-drenge, ro nifonireñe an-kaloviloviañe ho Talèm-pandrombahañe iareo.
അനേകം പുത്രന്മാരെ തേജസ്സിലേക്ക് നയിക്കുവാൻ അവരുടെ രക്ഷയ്ക്ക് കാരണമായ യേശുവിനെ കഷ്ടാനുഭവങ്ങളാൽ സമ്പൂർണനാക്കുന്നത്, സകലത്തേയും സൃഷ്ടിച്ച് സംരക്ഷിക്കുന്ന ദൈവത്തെ സംബന്ധിച്ചിടത്തോളം ഉചിതമായിരുന്നു.
സകലത്തിന്നും ലാക്കും സകലത്തിന്നും കാരണഭൂതനുമായവൻ അനേകം പുത്രന്മാരെ തേജസ്സിലേക്കു നടത്തുമ്പോൾ അവരുടെ രക്ഷാനായകനെ കഷ്ടാനുഭവങ്ങളാൽ തികഞ്ഞവനാക്കുന്നതു യുക്തം ആയിരുന്നു.
സകലത്തിന്നും ലാക്കും സകലത്തിന്നും കാരണഭൂതനുമായവൻ അനേകം പുത്രന്മാരെ തേജസ്സിലേക്കു നടത്തുമ്പോൾ അവരുടെ രക്ഷാനായകനെ കഷ്ടാനുഭവങ്ങളാൽ തികഞ്ഞവനാക്കുന്നതു യുക്തം ആയിരുന്നു.
സകലത്തിന്റെയും ഉത്ഭവവും സകലത്തിന്റെയും ലക്ഷ്യവുമായ ദൈവം അനേകം പുത്രന്മാരെ തേജസ്സിലേക്കു നയിക്കാൻ തീരുമാനിച്ചു. അപ്പോൾ അവരുടെ രക്ഷാമാർഗം തെളിച്ച യേശുവിനെ കഷ്ടാനുഭവങ്ങളിലൂടെ സമ്പൂർണനാക്കുന്നത് ആവശ്യമായിവന്നു.
Pumnamakpu sembiba amadi tekta kaidana thambiriba Tengban Mapuna mahakki matik mangalda mahakki macha kayabu pusinnaba, Jisubu awaba khaanghanbagi mapanna mapung phahanba asi matik chabani. Maramdi makhoibu aran-khubhamda chingbiba adu Ibungo Jisunani.
देव, ज्याने सर्व गोष्टी निर्माण केल्या आणि ज्याच्या गौरवासाठी सर्व गोष्टी आहेत, त्याच्या गौरवाचे भागीदार होण्यासाठी पुष्कळ पुत्र व कन्या आणाव्यात म्हणून देवाने येशूला दुःखसहनाद्वारे परिपूर्ण करून लोकांचा तारणारा बनविले.
ସବେନ୍କଆଃ ବାବାଇନିଃ ଆଡଃ ବାଞ୍ଚାଅନିଃ, ପାର୍ମେଶ୍ୱାର୍ ତାନିଃ । ଇନିଃ ଆୟାଃ ପୁରାଃ ହନ୍କକେ ୟୀଶୁଆଃ ମାନାରାଙ୍ଗ୍ରେ ହିସା ଏମାକ ନାଗେନ୍ତେ, ଗନଏଃ ହରାଲଃ ୟୀଶୁକେ ପକ୍ତାକେଦ୍ତେ ପୁରାଃ ବୁଗିନ୍ କାମି କାମିକାଦା । ଚିୟାଃଚି ୟୀଶୁଗି ଜୀଉବାଞ୍ଚାଅ ହରାତେ ଇନ୍କୁକେ ସୁତୁଃଇଦିକଆ ।
Kwa nneyo ishinkupingwa na a Nnungu, bhapengenye indu yowe, kwaakamilisha a Yeshu kubha bhaatapula kupitila mboteko. Bhashinkutenda nneyo nkupinga bhaapelekanje bhana bha a Nnungu bhabhagwinji bhaguposhelanje ukonjelo gwa a Nnungu. Pabha a Yeshu ni bhaalongoya bhandu kuntapulo.
ခပ်သိမ်းသောအရာတို့ကိုဖန်ဆင်းပြုပြင် ထိန်းသိမ်းစောင့်ရှောက်တော်မူသောဘုရား သခင်သည် မိမိ၏သားအမြောက်အမြား တို့အားဘုန်းအသရေတော်ဝင်စားခွင့်ပေး တော်မူနိုင်ရန် ဆင်းရဲဒုက္ခကိုခံစေခြင်းအား ဖြင့် သခင်ယေရှုအားပြည့်ဝစုံလင်စေတော် မူ၏။ ဤသို့ဘုရားသခင်ပြုတော်မူသည်မှာ လျော်ကန်သင့်မြတ်လှပေသည်။ အဘယ် ကြောင့်ဆိုသော်ကယ်တင်ခြင်းရရှိကြစေ ရန် ထိုသူတို့အားပို့ဆောင်သူမှာသခင် ယေရှုပင်ဖြစ်သောကြောင့်တည်း။
အကြောင်းမူကား၊ များစွာသော သားတို့ကို ကယ်တင်၍၊ ဘုန်းစည်းစိမ်စံစားရာသို့ ပို့ဆောင်သော အရှင်သည်၊ ဒုက္ခဝေဒနာအားဖြင့် စုံလင်ခြင်းသို့ ရောက်ရမည်အကြောင်း၊ ခပ်သိမ်းသောအရာတို့ကို ဖန်ဆင်း၍ အုပ်စိုးတော်မူသောဘုရားသည် စီရင်တော်မူအပ်၏။
အကြောင်းမူကား ၊ များစွာ သော သား တို့ကို ကယ်တင် ၍၊ ဘုန်း စည်းစိမ်စံစားရာသို့ ပို့ဆောင် သော အရှင် သည်၊ ဒုက္ခ ဝေဒနာအားဖြင့် စုံလင် ခြင်းသို့ ရောက် ရမည်အကြောင်း၊ ခပ်သိမ်း သောအရာတို့ကို ဖန်ဆင်း၍ အုပ်စိုးတော်မူသောဘုရားသည် စီရင်တော်မူအပ်၏
Ko tana tikanga tika hoki ia, mana nei nga mea katoa, nana ano hoki nga mea katoa i a ia e arahi ana i nga tama tokomaha ki te kororia, kia waiho nga mamae hei mea e tino rite ai te Take o to ratou whakaoranga.
Kelemane, kun karone aru kun sob jinis ulabole dise, sob nimite dukh kosto pora mori bole aru poritran laga cholawta, Jisu ke mohima te anibole, Tai he yogya asele.
Rangte abah punla jirep dongsiitta nyia riimtoon sokboite ah, Jisu ah chamnaang thuk ano epun ih hoonha, eno Jisu jun ih heh susah loong heh rangka theng nah lomsiit suh. Mamah liidih Jisu ibah khopiiroidong lam siitte.
Ekuletheni amadodana amanengi enkazimulweni, kwakufanele ukuba uNkulunkulu, yena owenza zonke izinto njalo zabakhona ngenxa yakhe, enze umsunguli wokusindiswa kwabo aphelele ngokuhlupheka kwakhe.
Ngoba kwakumfanele, ezikhona zonke izinto ngenxa yakhe, lezikhona zonke ngaye, ukuthi, lapho eletha abantwana abanengi enkazimulweni, amphelelise umkhokheli wosindiso lwabo ngezinhlupheko.
Nnongo yabi sawasawa, kila kilebe sabi mwalo wake kupetya ywembe, aletike bana bingi kuutukufu, yalengani kumtenda kiongozi kuuokovu wabe kuba mkamilifu kupetya masaka.
यो परमेश्वरका निम्ति उपयुक्त थियो, किनभने हरेक थोक उहाँका निम्ति र उहाँद्वारा अस्तित्वमा आएको छ । धेरै छोराहरू महिमामा ल्याइँदा उहाँको दुःखद्वारा तिनीहरूको मुक्तिलाई पुरा गर्न उहाँ एक अगुवा बनाइनुभयो ।
Ndava ya kuvaleta vana vamahele mu ukulu waki, yamganisi Chapanga mweiwumba na kuyunga vindu vyoha amkamilisa Yesu Kilisitu mu njila ya mang'ahiso. Ndava Yesu ndi chilongosi mkulu wa usangula.
For det sømmet sig for ham for hvis skyld alle ting er til, og ved hvem alle ting er til, da han førte mange barn til herlighet, gjennem lidelser å fullende deres frelses høvding.
Gud har skapt alt, og alt finnes til for å ære ham. Derfor ville han også gjøre mange mennesker til sine barn og gi dem del i herligheten. Gud lot Jesus lide og dø i vårt sted, for at Jesus skulle bli den fullkomne herskeren som kan frelse oss for evig.
For det sømde seg honom som alt er til for, og som alt er til ved, då han førde mange born til herlegdom, ved lidingar å fullenda frelse-hovdingen deira.
କାରଣ ଯାହାଙ୍କ ନିମନ୍ତେ ଓ ଯାହାଙ୍କ ଦ୍ୱାରା ସମସ୍ତ ସୃଷ୍ଟ, ଅନେକ ସନ୍ତାନଙ୍କୁ ଗୌରବରେ ପ୍ରବେଶ କରାଇବାରେ ସେମାନଙ୍କ ପରିତ୍ରାଣର କର୍ତ୍ତା ଯୀଶୁଙ୍କ ଦୁଃଖଭୋଗ ଦ୍ୱାରା ସିଦ୍ଧ କରିବା ଈଶ୍ବରଙ୍କର ଉପଯୁକ୍ତ ଥିଲା।
Waaqni wanni hundi isaaf jiraatuu fi isaan jiraatu sun ilmaan baayʼee gara ulfinaatti geessuuf jedhee mataa fayyina isaanii dhiphina kan hirʼina hin qabne gochuun isaaf ni mala ture.
ਜਿਸ ਦੇ ਲਈ ਅਤੇ ਜਿਸ ਦੇ ਦੁਆਰਾ ਸੱਭੋ ਕੁਝ ਹੋਇਆ, ਉਸ ਦੇ ਲਈ ਉੱਚਿਤ ਸੀ ਕਿ ਬਹੁਤਿਆਂ ਪੁੱਤਰਾਂ ਨੂੰ ਮਹਿਮਾ ਵਿੱਚ ਲਿਆਉਣ ਲਈ ਉਨ੍ਹਾਂ ਦੇ ਮੁਕਤੀ ਦੇਣ ਵਾਲੇ ਆਗੂ ਨੂੰ ਦੁੱਖਾਂ ਦੇ ਦੁਆਰਾ ਸੰਪੂਰਨ ਕਰੇ।
ଇନାକିଦେଂକି ଇନେର୍ତି କାଜିଂ ଆରି ଇନେର୍ତି ହୁଦାଂ ୱିଜ଼ୁ ବିସ୍ରେ ଉବ୍ଜାଣ୍ ଆତାତ୍ନ୍ନା, ଆଦେକ୍ ହିମ୍ଣାକାଂ ଜାଜ୍ମାଲ୍ତାଂ ହଟ୍ପେଦେଂ ହେୱାର୍ତି ମୁକ୍ଡ଼ାୟ୍କିନି ମୁଣିକାଂ ଦୁକ୍ବଗ୍ ହୁଦାଂ ବାର୍ତି କିନାକା ହେୱାନ୍ତି ହାର୍ ମାଚାତ୍ । ଜିସୁ ନେ ମୁକ୍ଡ଼ାନି ହାଜ଼ି ଚଚ୍ଚାନାନ୍ ।
| زیرا او را که بخاطروی همه و از وی همهچیز میباشد، چون فرزندان بسیار را وارد جلال میگرداند، شایسته بود که رئیس نجات ایشان را به دردها کامل گرداند. |
| خدا، همان خدایی که همه چیز برای او و بهواسطۀ او وجود دارد، بر آن شد تا فرزندان بسیاری را وارد جلال سازد. از این رو، بهجا و مناسب بود که باعث و بانیِ نجات ایشان، یعنی عیسی را از طریق رنجهایش، به کمالی برساند که برای تحقق رسالتش ضروری بود. |
Iweriti iherepa nentu, Mlungu ndomweni vintu vyoseri vinyawitwi toziya yakuwi na kupitira yomberi, kamtenditi Yesu kaweri mkamilika nakamu kwa njira ya kutabika, su kawajegi wana wavuwa wawutendi pamuhera nayomberi ukwisa wakuwi, toziya Yesu ndo yakawalongoziya muulopoziya.
Pwe me mau ong i, me dipisou kan karos wiaui onger o wiaui kidar, ni a kotin kalua wong lingan seri toto, en kaunsokala Tapin maur arail ki kamekam,
Pwe me mau on i, me dipijou kan karoj wiaui oner o wiaui kidar, ni a kotin kalua won linan jeri toto, en kaunjokala Tapin maur arail ki kamekam,
Albowiem należało na tego, dla którego jest wszystko i przez którego jest wszystko, aby wiele synów do chwały przywodząc wodza zbawienia ich przez ucierpienie doskonałym uczynił.
W ten sposób Bóg, który wszystko stworzył i do którego wszystko należy, doprowadził do chwały wiele swoich dzieci. Jezusa zaś, poprzez cierpienie, uczynił doskonałym przywódcą, dającym im zbawienie.
Wypadało bowiem temu, dla którego [jest] wszystko i przez którego jest wszystko, aby, doprowadzając wielu synów do chwały, wodza ich zbawienia uczynił doskonałym przez cierpienie.
Pois convinha a aquele, para quem e por quem são todas as coisas, que, quando trouxesse muitos filhos à glória, aperfeiçoasse por meio de aflições o Autor da salvação deles.
Porque convinha que aquelle, por cuja causa são todas as coisas, e mediante o qual todas as coisas existem, trazendo muitos filhos á gloria, consagrasse pelas afflicções o principe da salvação d'elles.
Porque convinha que aquele, por cuja causa são todas as coisas, e mediante o qual todas as coisas existem, trazendo muitos filhos à glória, consagrasse pelas aflições o príncipe da salvação deles.
Era apropriado que [Deus ]aperfeiçoasse [Jesus]/tornasse [Jesus ]tudo que Deus tinha determinado que ele fosse. Ele capacitava muitas pessoas que pertenceriam a ele [MET] a compartilharem sua glória. [É ]Deus [quem ]criou todas as coisas, e [é ele ]para quem todas as coisas [existem]. [Ele aperfeiçoou Jesus], fazendo com que ele sofresse [e morresse]. É [Jesus ]quem possibilita [Deus ]salvar as pessoas.
Foi apropriado que Deus, que cria e mantém tudo, ao trazer muitos dos seus filhos à glória, preparasse totalmente, por meio do sofrimento, aquele que os levaria à salvação.
Pois tornou-se ele, para quem são todas as coisas e através de quem são todas as coisas, ao trazer muitas crianças à glória, para fazer o autor de sua salvação perfeita através dos sofrimentos.
Се кувеня, ын адевэр, ка Ачела пентру каре ши прин каре сунт тоате ши каре воя сэ дукэ пе мулць фий ла славэ сэ десэвыршяскэ, прин суферинце, пе Кэпетения мынтуирий лор.
Fiindcă i se cuvenea lui, pentru care sunt toate și prin care sunt toate, în aducerea multor fii la glorie, să desăvârșească pe căpetenia salvării lor prin suferințe.
Fiindcă Lui, pentru care sunt toate lucrurile și prin care sunt toate lucrurile, i s-a cuvenit, aducând mulți copii la slavă, să desăvârșească prin suferințe pe autorul mântuirii lor.
Dadꞌi nandaa Lamatualain fee Yesus lemba doidꞌosoꞌ, naa fo Yesus soi dꞌala masodꞌaꞌ fee atahori. Huu Lamatualain nau fo atahori hetar rasodꞌa raꞌabꞌue ro E sia sorga boe. Te Lamatualain mana tao basa-bꞌasaꞌ e. Ma basa mana masodꞌaꞌ ra, sia huu Eni.
Ибо надлежало, чтобы Тот, для Которого все и от Которого все, приводящего многих сынов в славу, Вождя спасения их совершил через страдания.
Yali sawa aje Ongolobhe, kila hantu hali sababu yakwe omwene, akhondeye abhalete awana awinji huwomi, naute ahanziwaga ahumbe alongozi hu woziwa wa aje ukamilishe ashilile amayemba gakwe.
Pathien, neinun ngei murdi sinpu le hôipu ta rangin chu, a roiipuina changsa ranga nâingei tamtak a hong tuong theina rangin Jisua hah tuongna sika achukphara sina om le adik ani. Jisua hah sanminringna tienga mingei ruoipu ani sikin.
aparaJca yasmai yena ca kRtsnaM vastu sRSTaM vidyate bahusantAnAnAM vibhavAyAnayanakAle teSAM paritrANAgrasarasya duHkhabhogena siddhIkaraNamapi tasyopayuktam abhavat|
অপৰঞ্চ যস্মৈ যেন চ কৃৎস্নং ৱস্তু সৃষ্টং ৱিদ্যতে বহুসন্তানানাং ৱিভৱাযানযনকালে তেষাং পৰিত্ৰাণাগ্ৰসৰস্য দুঃখভোগেন সিদ্ধীকৰণমপি তস্যোপযুক্তম্ অভৱৎ|
অপরঞ্চ যস্মৈ যেন চ কৃৎস্নং ৱস্তু সৃষ্টং ৱিদ্যতে বহুসন্তানানাং ৱিভৱাযানযনকালে তেষাং পরিত্রাণাগ্রসরস্য দুঃখভোগেন সিদ্ধীকরণমপি তস্যোপযুক্তম্ অভৱৎ|
အပရဉ္စ ယသ္မဲ ယေန စ ကၖတ္သ္နံ ဝသ္တု သၖၐ္ဋံ ဝိဒျတေ ဗဟုသန္တာနာနာံ ဝိဘဝါယာနယနကာလေ တေၐာံ ပရိတြာဏာဂြသရသျ ဒုးခဘောဂေန သိဒ္ဓီကရဏမပိ တသျောပယုက္တမ် အဘဝတ်၊
aparanjca yasmai yEna ca kRtsnaM vastu sRSTaM vidyatE bahusantAnAnAM vibhavAyAnayanakAlE tESAM paritrANAgrasarasya duHkhabhOgEna siddhIkaraNamapi tasyOpayuktam abhavat|
अपरञ्च यस्मै येन च कृत्स्नं वस्तु सृष्टं विद्यते बहुसन्तानानां विभवायानयनकाले तेषां परित्राणाग्रसरस्य दुःखभोगेन सिद्धीकरणमपि तस्योपयुक्तम् अभवत्।
અપરઞ્ચ યસ્મૈ યેન ચ કૃત્સ્નં વસ્તુ સૃષ્ટં વિદ્યતે બહુસન્તાનાનાં વિભવાયાનયનકાલે તેષાં પરિત્રાણાગ્રસરસ્ય દુઃખભોગેન સિદ્ધીકરણમપિ તસ્યોપયુક્તમ્ અભવત્|
aparañca yasmai yena ca kṛtsnaṁ vastu sṛṣṭaṁ vidyate bahusantānānāṁ vibhavāyānayanakāle teṣāṁ paritrāṇāgrasarasya duḥkhabhogena siddhīkaraṇamapi tasyopayuktam abhavat|
aparañca yasmai yēna ca kr̥tsnaṁ vastu sr̥ṣṭaṁ vidyatē bahusantānānāṁ vibhavāyānayanakālē tēṣāṁ paritrāṇāgrasarasya duḥkhabhōgēna siddhīkaraṇamapi tasyōpayuktam abhavat|
apara ncha yasmai yena cha kR^itsnaM vastu sR^iShTaM vidyate bahusantAnAnAM vibhavAyAnayanakAle teShAM paritrANAgrasarasya duHkhabhogena siddhIkaraNamapi tasyopayuktam abhavat|
ಅಪರಞ್ಚ ಯಸ್ಮೈ ಯೇನ ಚ ಕೃತ್ಸ್ನಂ ವಸ್ತು ಸೃಷ್ಟಂ ವಿದ್ಯತೇ ಬಹುಸನ್ತಾನಾನಾಂ ವಿಭವಾಯಾನಯನಕಾಲೇ ತೇಷಾಂ ಪರಿತ್ರಾಣಾಗ್ರಸರಸ್ಯ ದುಃಖಭೋಗೇನ ಸಿದ್ಧೀಕರಣಮಪಿ ತಸ್ಯೋಪಯುಕ್ತಮ್ ಅಭವತ್|
អបរញ្ច យស្មៃ យេន ច ក្ឫត្ស្នំ វស្តុ ស្ឫឞ្ដំ វិទ្យតេ ពហុសន្តានានាំ វិភវាយានយនកាលេ តេឞាំ បរិត្រាណាគ្រសរស្យ ទុះខភោគេន សិទ្ធីករណមបិ តស្យោបយុក្តម៑ អភវត៑។
അപരഞ്ച യസ്മൈ യേന ച കൃത്സ്നം വസ്തു സൃഷ്ടം വിദ്യതേ ബഹുസന്താനാനാം വിഭവായാനയനകാലേ തേഷാം പരിത്രാണാഗ്രസരസ്യ ദുഃഖഭോഗേന സിദ്ധീകരണമപി തസ്യോപയുക്തമ് അഭവത്|
ଅପରଞ୍ଚ ଯସ୍ମୈ ଯେନ ଚ କୃତ୍ସ୍ନଂ ୱସ୍ତୁ ସୃଷ୍ଟଂ ୱିଦ୍ୟତେ ବହୁସନ୍ତାନାନାଂ ୱିଭୱାଯାନଯନକାଲେ ତେଷାଂ ପରିତ୍ରାଣାଗ୍ରସରସ୍ୟ ଦୁଃଖଭୋଗେନ ସିଦ୍ଧୀକରଣମପି ତସ୍ୟୋପଯୁକ୍ତମ୍ ଅଭୱତ୍|
ਅਪਰਞ੍ਚ ਯਸ੍ਮੈ ਯੇਨ ਚ ਕ੍ਰੁʼਤ੍ਸ੍ਨੰ ਵਸ੍ਤੁ ਸ੍ਰੁʼਸ਼਼੍ਟੰ ਵਿਦ੍ਯਤੇ ਬਹੁਸਨ੍ਤਾਨਾਨਾਂ ਵਿਭਵਾਯਾਨਯਨਕਾਲੇ ਤੇਸ਼਼ਾਂ ਪਰਿਤ੍ਰਾਣਾਗ੍ਰਸਰਸ੍ਯ ਦੁਃਖਭੋਗੇਨ ਸਿੱਧੀਕਰਣਮਪਿ ਤਸ੍ਯੋਪਯੁਕ੍ਤਮ੍ ਅਭਵਤ੍|
අපරඤ්ච යස්මෛ යේන ච කෘත්ස්නං වස්තු සෘෂ්ටං විද්යතේ බහුසන්තානානාං විභවායානයනකාලේ තේෂාං පරිත්රාණාග්රසරස්ය දුඃඛභෝගේන සිද්ධීකරණමපි තස්යෝපයුක්තම් අභවත්|
அபரஞ்ச யஸ்மை யேந ச க்ரு’த்ஸ்நம்’ வஸ்து ஸ்ரு’ஷ்டம்’ வித்³யதே ப³ஹுஸந்தாநாநாம்’ விப⁴வாயாநயநகாலே தேஷாம்’ பரித்ராணாக்³ரஸரஸ்ய து³: க²போ⁴கே³ந ஸித்³தீ⁴கரணமபி தஸ்யோபயுக்தம் அப⁴வத்|
అపరఞ్చ యస్మై యేన చ కృత్స్నం వస్తు సృష్టం విద్యతే బహుసన్తానానాం విభవాయానయనకాలే తేషాం పరిత్రాణాగ్రసరస్య దుఃఖభోగేన సిద్ధీకరణమపి తస్యోపయుక్తమ్ అభవత్|
อปรญฺจ ยไสฺม เยน จ กฺฤตฺสฺนํ วสฺตุ สฺฤษฺฏํ วิทฺยเต พหุสนฺตานานำ วิภวายานยนกาเล เตษำ ปริตฺราณาคฺรสรสฺย ทุ: ขโภเคน สิทฺธีกรณมปิ ตโสฺยปยุกฺตมฺ อภวตฺฯ
ཨཔརཉྩ ཡསྨཻ ཡེན ཙ ཀྲྀཏྶྣཾ ཝསྟུ སྲྀཥྚཾ ཝིདྱཏེ བཧུསནྟཱནཱནཱཾ ཝིབྷཝཱཡཱནཡནཀཱལེ ཏེཥཱཾ པརིཏྲཱཎཱགྲསརསྱ དུཿཁབྷོགེན སིདྡྷཱིཀརཎམཔི ཏསྱོཔཡུཀྟམ྄ ཨབྷཝཏ྄།
| اَپَرَنْچَ یَسْمَے یینَ چَ کرِتْسْنَں وَسْتُ سرِشْٹَں وِدْیَتے بَہُسَنْتاناناں وِبھَوایانَیَنَکالے تیشاں پَرِتْراناگْرَسَرَسْیَ دُحکھَبھوگینَ سِدّھِیکَرَنَمَپِ تَسْیوپَیُکْتَمْ اَبھَوَتْ۔ |
apara nca yasmai yena ca k. rtsna. m vastu s. r.s. ta. m vidyate bahusantaanaanaa. m vibhavaayaanayanakaale te. saa. m paritraa. naagrasarasya du. hkhabhogena siddhiikara. namapi tasyopayuktam abhavat|
Јер приликоваше Њему за ког је све и кроз ког је све, који доведе многе синове у славу, да доврши Поглавара спасења њиховог страдањем.
Jer prilikovaše njemu za kojega je sve i kroz kojega je sve, koji dovede mnoge sinove u slavu, da dovrši poglavara spasenija njihova stradanjem.
Mme go ne go siame ebile go tlhamaletse gore Modimo o o tlhodileng sengwe le sengwe ka ntlha ya kgalalelo ya one, o leseletse Jesu go boga, gonne ka go dira jaana o ne o lere bontsintsi jo bogolo jwa batho ba Modimo kwa legodimong; gonne go boga ga gagwe go dirile Jesu moeteledipele yo o senang selabe, yo o nonofileng go ba lere mo polokong ya bone.
Nokuti zvakange zvakamufanira, iye zvinhu zvese zviripo nekuda kwake, uye kubudikidza naye zvese zviripo, pakuisa vanakomana vazhinji mukubwinya, apedzeredze mutungamiriri weruponeso rwavo kubudikidza nematambudziko.
Mukuuyisa vanakomana vazhinji pakubwinya, zvakanga zvakafanira kuti Mwari iye akaitirwa zvinhu zvose uye akaita kuti zvinhu zvose zvivepo, aite muvambi woruponeso rwazvo rwakakwana nenzira yokutambudzika.
Подобаше бо ему, Егоже ради всяческая и Имже всяческая, приведшу многи сыны в славу, началника спасения их страданьми совершити.
Kajti spodobilo se je njemu, za katerega so vse stvari in po katerem so vse stvari v prinašanju mnogih sinov v slavo, da naredi poveljnika njihove rešitve duš popolnega skozi trpljenja.
Kajti spodobilo se mu je, za katerega je vse in po katerem je vse, ko je mnogo sinov v slavo peljal, početnika njih zveličanja popolniti s trpljenjem.
Calikuba celela kwambeti Lesa shikubumba byonse, kayi eukute kulama byonse, apesheti Yesu abe welela kwine kupitila mu mapensho ngalapitamo, kwambeti banabendi bangi bese bamantemo lubasu mu bulemeneno bwakendi. Pakwinga Yesu elabatangunininga ku lupulusho.
Waayo, waa u ekayd kan wax walba u yihiin, oo wax walba ka yimaadeen, markuu carruur badan ammaan u keeno, inuu bilaabaha badbaadadooda xanuun ku kaamilo.
Porque convenía que aquel por amor del cual son todas las cosas, y por el cual son todas las cosas, habiendo de traer en su gloria a muchos hijos, perfeccionase por aflicciones al autor de la salud de ellos.
Era conveniente que Dios, quien crea y sostiene todas las cosas, preparara por medio del sufrimiento a Aquél que los lleva a la salvación, para llevar a muchos de sus hijos a la gloria.
Porque convenía a aquel por quien son todas las cosas y por quien son todas las cosas, al llevar a muchos niños a la gloria, perfeccionar por aflicciones al autor de la salvación de ellos.
Porque convenía a [Dios], por cuya causa y por medio de Quien son todas las cosas, Quien condujo a muchos hijos a [la] gloria, perfeccionar al Autor de la salvación de ellos por medio de padecimientos.
Pues convenía que Aquel para quien son todas las cosas, y por quien todas subsisten, queriendo llevar muchos hijos a la gloria, consumase al autor de la salud de ellos por medio de padecimientos.
Porque convenía, que aquel por cuya causa son todas las cosas, y por el cual son todas las cosas, habiendo de llevar muchos hijos a la gloria, hiciese consumado al príncipe de la salud de ellos por medio de padecimientos.
Porque convenía que aquel por cuya causa son todas las cosas, y por el cual todas las cosas [subsisten], habiendo de llevar á la gloria á muchos hijos, hiciese consumado por aflicciones al autor de la salud de ellos.
Porque convenia, que aquel por cuya causa [son] todas las cosas, y por el cual todas las cosas [subsisten, ] habiendo de llevar á [su] gloria á muchos hijos, hiciese consumado por aflicciones al autor de la salud de ellos.
Porque era conveniente para aquel, por cuya causa son todas las cosas, y por quién todas las cosas subsisten, para guiar a sus hijos a la gloria, para completar el dolor del capitán de su salvación, Jesucristo.
Ilikuwa sahihi kwamba Mungu, kwa sababu kila kitu kipo kwa ajili yake na kupitia yeye, alipaswa kuwaleta watoto wengi katika utukufu, na kwamba alipaswa kumfanya kiongozi katika wokovu wao kuwa mkamilifu kupitia mateso yake.
Ilikuwa haki tupu kwamba Mungu, ambaye huumba na kutegemeza vitu vyote, alimfanya Yesu kuwa mkamilifu kabisa kwa njia ya mateso, ili awalete watoto wengi waushiriki utukufu wake. Maana Yesu ndiye anayewaongoza kwenye wokovu.
Ili kuwaleta wana wengi katika utukufu, ilifaa kwamba Mungu, ambaye ni kwa ajili yake na kupitia kwake kila kitu kimekuwepo, amkamilishe mwanzilishi wa wokovu wao kwa njia ya mateso.
Ty den för vilkens skull allting är, och genom vilken allting är, honom hövdes det, att när han ville föra många sina barn till härlighet, genom lidanden fullkomna deras frälsnings hövding.
Ty det höfde honom, för hvilkens skull all ting äro, och genom hvilken all ting äro, den der mång barn till härlighet fört hade, att han deras salighets höfdinga skulle, genom lidande, fullkommen göra.
Ty den för vilkens skull allting är, och genom vilken allting är, honom hövdes det, att när han ville föra många sina barn till härlighet, genom lidanden fullkomna deras frälsnings hövding.
Sapagka't marapat sa kaniya na pinagukulan ng lahat ng mga bagay, at sa pamamagitan niya ang lahat ng mga bagay, sa pagdadala ng maraming anak sa kaluwalhatian na gawing sakdal siyang may gawa ng kaligtasan nila sa pamamagitan ng mga sakit.
Sapagkat nararapat na ang Diyos, dahil para sa kaniya at sa pamamagitan niya ay nagkaroon ng lahat ng mga bagay, sa pagdadala ng maraming mga anak tungo sa kaluwalhatian, ay gawing sakdal ang nagtatag ng kanilang kaligtasan sa pamamagitan ng pagdurusa.
Pwknvyarnv pwklinyarlinnv okv ogumvnwng nga vvpvnv, ninyigv kai kunam a baak dukubv kuu achialvgo naalwk kunam lvgabv Jisunyi hinching chingnam lo rilak nvgobv rimula rinam si rijwkkv. Vkvlvgabv Jisu mvngchik bunua ringlinbaalin kolo vnggv kujinv.
ஏனென்றால், தமக்காகவும் தம்மூலமாகவும் எல்லாவற்றையும் உண்டாக்கினவர், அநேக பிள்ளைகளை மகிமையில் கொண்டுவந்து சேர்க்கும்போது அவர்களுடைய இரட்சிப்பின் அதிபதியை உபத்திரவங்களினாலே பூரணப்படுத்துவது அவருக்கு ஏற்றதாக இருந்தது.
அநேக பிள்ளைகளை மகிமைக்குள் கொண்டுவரும் பொருட்டு, அவர்களது இரட்சிப்பின் மூலகாரணரான கிறிஸ்துவை, வேதனை அனுபவிப்பதன் மூலமாக, முழுநிறைவுள்ள மூலகாரணராய் இறைவன் ஆக்கியது அவருக்கேற்ற செயலே. இறைவனுக்காகவும், இறைவனின் மூலமாகவுமே எல்லாம் இருக்கின்றன.
ఎందుకంటే ఎవరి కోసం అన్నీ ఉనికిలో ఉన్నాయో, ఎవరి వలన సమస్తమూ కలుగుతున్నాయో ఆయన అనేకమంది కుమారులను మహిమకు తీసుకురావడం కోసం వారి రక్షణ కర్తను తాను పొందే బాధల ద్వారా సంపూర్ణుణ్ణి చేయడం దేవునికి సమంజసమే.
He naʻe taau mo ia, ʻaia ʻoku maʻana ʻae meʻa kotoa pē, pea ʻoku mei ai ʻae meʻa kotoa pē, ʻi he ʻomi ʻae foha tokolahi ki he nāunau, ke fakahaohaoa ʻi he ngaahi mamahi ʻae ʻEiki ʻo ʻenau moʻui.
Birçok oğulu yüceliğe eriştirirken onların kurtuluş öncüsünü acılarla yetkinliğe erdirmesi, her şeyi kendisi için ve kendi aracılığıyla var eden Tanrı'ya uygun düşüyordu.
Eye sɛ Onyankopɔn a ɔbɔɔ nneɛma nyinaa na ɔhwɛ so no bɛma Yesu afa nʼamanehunu no mu ayɛ pɛ sɛnea ɛbɛyɛ a ɔbɛma ne mma nyinaa akɔ saa anuonyam no mu bi. Efisɛ Yesu no nko ara ne Onipa a obedi wɔn anim akɔ nkwagye no mu.
Onyankopɔn na ɔbɔɔ nneɛma nyinaa, na ɔwɔ tumi sɛ ɔyɛ biribiara. Ne saa enti, ɛfiri sɛ ɛyɛ ne pɛ sɛ ɔde ne mma nyinaa bɛba nʼanimuonyam mu no, ɔmaa Agyenkwa no faa amanehunu mu sɛdeɛ ɛbɛyɛ a, ne mma no nsa bɛka nkwagyeɛ a ɛyɛ pɛ no. Ɛfiri sɛ, Yesu nko ara ne Onipa a ɔbɛtumi adi wɔn anim akɔ nkwagyeɛ mu.
Бо належало, щоб Той, через Кого все і для Кого все, і Хто привів багатьох синів до слави, зробив досконалим Засновника їхнього спасіння через страждання.
Бо належало, щоб Той, що все ради Нього й усе від Нього, Хто до слави привів багато синів, Провідника їхнього спасі́ння вчинив досконалим через стражда́ння.
Подобало бо Тому, про кого все і ким усе, що привів многих синів у славу, починателя спасення їх страданнями звершити.
क्यूँकि जिसके लिए सब चीज़ें है और जिसके वसीले से सब चीज़ें हैं, उसको यही मुनासिब था कि जब बहुत से बेटों को जलाल में दाख़िल करे, तो उनकी नजात के बानी को दुखों के ज़रिए से कामिल कर ले।
| چۈنكى پۈتكۈل مەۋجۇداتلار ئۆزى ئۈچۈنمۇ ھەم ئۆزى ئارقىلىقمۇ مەۋجۇت بولۇپ تۇرۇۋاتقان خۇداغا نىسبەتەن، نۇرغۇن ئوغۇللارنى شان-شەرەپكە باشلىغاندا، ئۇلارنىڭ نىجاتىنىڭ يول باشلىغۇچىسىنى ئازاب-ئوقۇبەتلەر ئارقىلىق كامالەتكە يەتكۈزۈشكە لايىق كەلدى. |
Чүнки пүткүл мәвҗудатлар Өзи үчүнму һәм Өзи арқилиқму мәвҗут болуп туруватқан Худаға нисбәтән, нурғун оғулларни шан-шәрәпкә башлиғанда, уларниң ниҗатиниң йол башлиғучисини азап-оқубәтләр арқилиқ камаләткә йәткүзүшкә лайиқ кәлди.
Chünki pütkül mewjudatlar Özi üchünmu hem Özi arqiliqmu mewjut bolup turuwatqan Xudagha nisbeten, nurghun oghullarni shan-sherepke bashlighanda, ularning nijatining yol bashlighuchisini azab-oqubetler arqiliq kamaletke yetküzüshke layiq keldi.
Qünki pütkül mǝwjudatlar Ɵzi üqünmu ⱨǝm Ɵzi arⱪiliⱪmu mǝwjut bolup turuwatⱪan Hudaƣa nisbǝtǝn, nurƣun oƣullarni xan-xǝrǝpkǝ baxliƣanda, ularning nijatining yol baxliƣuqisini azab-oⱪubǝtlǝr arⱪiliⱪ kamalǝtkǝ yǝtküzüxkǝ layiⱪ kǝldi.
Thật, Đấng mà muôn vật hướng về Ngài và bởi Ngài, vì muốn đem nhiều con đến sự vinh hiển, thì đã khiến Đấng làm cội rễ sự cứu rỗi của những con ấy, nhờ sự đau đớn mà nên trọn lành, là phải lắm.
Thật, Ðấng mà muôn vật hướng về Ngài và bởi Ngài, vì muốn đem nhiều con đến sự vinh hiển, thì đã khiến Ðấng làm cội rễ sự cứu rỗi của những con ấy, nhờ sự đau đớn mà nên trọn lành, là phải lắm.
Đức Chúa Trời là Đấng sáng tạo và bảo tồn vạn vật đã khiến Chúa Giê-xu chịu khổ nạn để hoàn thành sự cứu rỗi. Điều đó thật hợp lý, vì nhờ đó Ngài dìu dắt nhiều người vào cuộc sống vinh quang.
Lulyale lwa kyang'haani kuuti uNguluve, ulwakuvaifinu fyoni pwefile vwimla umwene kukilila umwene, lukamunoghile kukuvaletela avaana vinga mu vwimike, nakuuti lukamunoghile kukum'bomba um'baha mu vupoki vuvana kuva mwitike kukilila imumuko sa mwene.
Muaki dimonika ti didi difuana kuidi Nzambi, wuvanga bima bioso ayi wunzingisa bima bioso, mu kitula Yesu mutu wufuana mu nzila yi ziphasi mu diambu di nata bana bawombo ku nkembo andi. Bila Yesu niandi mutu wukubanatanga ku phulusu.
Nítorí pé ó yẹ fún Ọlọ́run, nítorí nípasẹ̀ ẹni tí ohun gbogbo ṣẹ̀ wà, láti mú àwọn ọmọ púpọ̀ wá sínú ògo, láti ṣe balógun ìgbàlà wọn ni àṣepé nípa ìjìyà.
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