Hebrews 10:1
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
Bara lidu cas nshinari min nimon icine na iba dak, na innere kidegene atimine ba, lidu wansa litaa alenge na idi kupopo Kutelle iti lau ba nin leli uni lite, nworu upirist din nlii abun nizuwe likus udu likus.
| لِأَنَّ ٱلنَّامُوسَ، إِذْ لَهُ ظِلُّ ٱلْخَيْرَاتِ ٱلْعَتِيدَةِ لَا نَفْسُ صُورَةِ ٱلْأَشْيَاءِ، لَا يَقْدِرُ أَبَدًا بِنَفْسِ ٱلذَّبَائِحِ كُلَّ سَنَةٍ، ٱلَّتِي يُقَدِّمُونَهَا عَلَى ٱلدَّوَامِ، أَنْ يُكَمِّلَ ٱلَّذِينَ يَتَقَدَّمُونَ. |
| فَقَدْ كَانَتْ شَرِيعَةُ مُوسَى تَتَضَمَّنُ ظِلًّا وَاهِياً لِلْخَيْرَاتِ الَّتِي سَيَأْتِي بِها الْمَسِيحُ، وَلَمْ تَكُنْ لِتُصَوِّرَ الْحَقِيقَةَ ذَاتَهَا. وَلِذَلِكَ، لَمْ تَكُنْ قَادِرَةً أَنْ تُوصِلَ إِلَى الْكَمَالِ أُولئِكَ الَّذِينَ يَتَقَرَّبُونَ بِها إِلَى اللهِ، مُقَدِّمِينَ دَائِماً الذَّبَائِحَ السَّنَوِيَّةَ عَيْنَهَا، |
| ܢܡܘܤܐ ܓܝܪ ܛܠܢܝܬܐ ܐܝܬ ܗܘܐ ܒܗ ܕܛܒܬܐ ܕܥܬܝܕܢ ܠܐ ܗܘܐ ܩܢܘܡܐ ܕܝܠܗܝܢ ܕܨܒܘܬܐ ܡܛܠ ܗܢܐ ܟܕ ܒܟܠ ܫܢܐ ܗܢܘܢ ܟܕ ܗܢܘܢ ܕܒܚܐ ܡܬܩܪܒܝܢ ܗܘܘ ܠܐ ܡܡܬܘ ܐܫܟܚܘ ܕܢܓܡܪܘܢ ܠܐܝܠܝܢ ܕܡܩܪܒܝܢ ܠܗܘܢ |
Արդարեւ Օրէնքը, ունենալով գալիք բարիքներուն շուքը, ո՛չ թէ այդ բաներուն բո՛ւն պատկերը, երբեք չի կրնար կատարեալ ընել անոնք՝ որ կը մօտենան, շարունակ ամէն տարի մատուցանուած նոյն զոհերով:
কিয়নো বিধান ভাবি মঙ্গলৰ ছায়া বিশিষ্ট হৈ, বিধান সেইবোৰ বিষয়ৰ প্ৰকৃত ৰূপ নহয়৷ সেয়েহে যি সকল পুৰোহিতে ঈশ্বৰৰ উপাসনা কৰিবলৈ আহে, তেওঁলোকে বছৰ বছৰ একে ৰূপে বাৰে বাৰে বলিদান কৰে; কিন্তু বিধানে সেইবোৰৰ দ্বাৰাই চাপি যোৱা সকলক কেতিয়াও সিদ্ধ কৰিব নোৱাৰে।
Qanunda gələcək nemətlərin əsli deyil, kölgəsi var. Buna görə də Qanun ildən-ilə daimi bir surətdə təqdim olunan eyni qurbanlar vasitəsilə Allaha yaxınlaşanları əsla kamil edə bilməz.
nyori warfundo nyrom dike yoryore a boutiye kebo yirombo chuwo ki bwichi nobbo ya'ati kwama nine mani a yila nobti kambo ken ki ker twika wo nob twika mati chor kange chore.
Ecen Legueac ethorteco ciraden onén itzala çuelaric, ez gaucén imagina vicia, vrthe oroz ardura offrendatzen cituzten sacrificio heçaz beréz, ethorten ciradenac iagoitic ecin sanctifica citzaqueen.
Yu Sema da dafawane noga: i liligi hobea misunu liligi, amo fedege agoane gala. Be amo fedege da misunu noga: i liligi fonobahadi fawane olelesa. Yu Sema amo ganodini, ilia mae helefili, ode huluane amoga gobele salasu defele hamonana. Amaiba: le, Sema gobele salasu hou da Godema mabe dunu ilia hou hahamomudafa hamedei agoane ba: sa.
অতএব আইন আগাম ভালো বিষয়ের ছায়াবিশিষ্ট, তা সেই সব বিষয়ের অবিকল মূর্ত্তি না; সুতরাং এই ভাবে যে সব বছর বছর একই বলিদান উৎসর্গ করা যায়, তার মাধ্যমে, যারা ঈশ্বরের কাছে উপস্থিত হয়, তাদের নিয়ম কখনও সঠিক করতে পারে না।
বিধান হল সন্নিকট বিষয়ের ছায়ামাত্র, সেগুলির বাস্তব রূপ নয়। সেই কারণে, বিধান অনুযায়ী বছরের পর বছর একইভাবে যে বলি উৎসর্গ করা হয় তা উপাসকদের সিদ্ধি দান করতে পারে না।
मूसेरो कानून एजने बैली रोड़ी चीज़ां केरो सिर्फ अक सैयोए, न कि असली रूपे। एल्हेरेलेइ एक्की किसमेरां बलिदानां ज़ैना हर साल च़ाढ़ां गातन, तैना परमेशरे कां एजने बालन कधे भी सिद्ध न केरि सखन।
मूसा दी व्यवस्था तां सिर्फ अग्गे भविष्य च ओंणे बालियां खरियां चीजां दी परछाई है, पर उना खरियां चीजां दा असली रूप नी है, जड़ियां मसीहे साड़े तांई कितियां न। इस तांई व्यवस्था जो मनणे बाले लोक हर साल इकोदियां बलियां चढ़ादें न, पर ऐ बलिदान उना लोकां जो कदी सिद्ध नी करी सकदे जड़े परमेश्वरे दी अराधना करणे तांई उदे नेड़े ओंदे न।
ବଃଲେକ୍ ଜିଉଦି ବିଦି ସଃତ୍ ବିସୟାର୍ ସାୟ୍ ହର୍, ସେ ସଃବୁ ବିସୟାର୍ ନଃବାଦୁଲ୍ତା ରୁହ୍ ନୟ୍ଲାକ୍ ଜାଜକ୍ମଃନ୍ ବଃର୍ସ୍କେ ବଃର୍ସ୍ ସଃବୁବଃଳ୍ ସେ ଗଟେକ୍ ରଃକମାର୍ ହୁଜା ଟେକି ଦେତାର୍ ଗିନେ ହୁଜାକଃରୁମଃନ୍କେ ସେରି କଃବେହେଁ ସିଦ୍ କଃରୁ ନାହାରେ ।
Nemo shinomaantsi weyiru sheeng keew ara (c'isha) b́ teshi bako b́tookon arikeewaliye b́teshi, mansh worwot worwoton jam aawo bo shukeet woshwotsi de'er Ik'ok t'iinet ashuwots s'een woshosh b́jamon falratse.
bla tre hi wyu mu nitu dindi kpi biwandi basiyea ana hi buburi nikpa kpi bina biwandi ba chi bi ye hwehwe nirji bana iyati wyere wyere ni tunyu iwandi bitudu trarji batanji ye ise niseana
Защото законът, като съдържа в себе си само сянка на бъдещите добрини, а не самата същност на нещата, то свещениците, които непрестанно принасят всяка година същите жертви, никога не могат с тях да направят съвършени в чистота ония, които пристъпват да жертвуват.
Kay ang balaod anino lamang sa mga maayong butang nga moabot, dili kadtong matuod sa ilang kaugalingon. Ang balaod dili gayod makahingpit niadtong magpaduol ngadto sa Dios pinaagi sa mao ra nga mga halad nga kanunay ginahalad sa mga pari tuig-tuig.
Kay maingon nga ang kasugoan aduna man lamay landong sa mga maayong butang nga umalabut, ug wala makabaton sa katinuod niining mga butanga, kini dili arang makahingpit sa mga managpanuol, pinaagi sa mao rang mga halad nga kanunayng ginahalad tuig-tuig.
ᏗᎧᎿᎭᏩᏛᏍᏗᏰᏃ ᎣᏍᏛ ᎤᎵᏰᎢᎶᎯᏍᏗ ᎨᏒ ᎤᏓᏩᏗᏍᏙᏛ ᏧᏪᎲᎩ, ᎠᎴ ᎠᎧᎵᎢ ᏗᏟᎶᏍᏔᏅᎯ ᏂᎨᏒᎾ ᏥᎨᏒᎩ, ᎥᏝ ᏰᎵᎦ, ᎾᏍᎩ ᏗᏓᏍᎪᎸᏙᏗ ᏓᏅᏗᏍᎬ, ᏂᏓᏕᏘᏴᎯᏒ ᏂᎪᎯᎸ ᏥᏓᎾᎵᏍᎪᎸᏗᏍᎨᎢ ᎾᎿᎭᎠᏂᎷᎩ ᏄᏂᎪᎸᎾ ᎢᎬᏩᏅᏁᏗ ᏱᎨᏎᎢ.
Malamulo ndi chithunzithunzi cha zinthu zabwino zimene zikubwera, osati madalitso enieniwo. Pa chifukwa chimenechi sizingatheke konse kuti nsembe zimodzimodzi, zoperekedwa kawirikawiri, kosalekeza ndi chaka ndi chaka, kuti nʼkusandutsa angwiro amene amabwera kudzapembedza.
Judahea Thum hin akcang lupjawnga phäh sitih lü kümbekia am kya; akdaw, am ngsingkie pha law khaia lupjawnga ni a kya. Ahina ngkengnake cun akum tä angläta petmsawt yah ni. Ahina ngkengnak üngkhyüh ihawkba Thum naw Pamhnama vei lawkia khyange cun jah kümceisak khai ni?
Kaalok loe krang tangtang to amtuengsak ai, angzo han koi kahoih hmuennawk ih pakhra tahlip ni amtuengsak, to pongah saning kruek angbawnhaih hoiah anih khaeah angzo kaminawk to natuek naah doeh akoephaih paek thai ai.
Olkhueng tah aka lo ham hno then kah mueihlip la om tih anih te hno taktak kah muei moenih. Kum takuem ah hmueih te amah la a nawn uh dae a soep la phat paan sak thai pawh.
Olkhueng tah aka lo ham hno then kah mueihlip la om tih anih te hno taktak kah muei moenih. Kum takuem ah hmueih te amah la a nawn uh dae a soep la phat paan sak thai pawh.
Anaa awipeek taw ak law hly kawi ik-oeih leek ang myihlip ni – ik-oeih a tang tang hlan hyn ni. Cedawngawh, hyihphumnaak sai khawi kum qoek awh a boet qoe kaana sainaak ak caming Khawsa bawk aham ak lawkhqi ce ityk awh awm am soep sak thai kaw.
Banghangziam cile thukham sia hongpai pheang tu na pha te i lim hi a, tua nate pianzia tatak hi ngawl ahikom, a kizom in kum khat zawk kumkhat piak tawntung biakpiakna te in hongpai te sia cialcingsak thei ngei ngawl tu hi.
Mose Dan noiya Chonna lui chu agongso bou ahin, gaophel phul'a thilpha hung lhung ding ho vetsahna bou ahi, thilpha tahbehho chu hiloulai ahi. Chuche chonna noiya kilhaina chu avel vel'a, akumseh a kibol ahin, ahijeng vang'in Pathen houva hungho dingin thenna chamkim apetheipoi.
Bangkongtetpawiteh, kâlawk teh ka tho hane hno kahawinaw e a tâhlip lah ao teh, a katang e lah awmhoeh. Hatdawkvah, kum tangkuem sathei thuengnae lahoi Ama koevah thuengnae kasaknaw teh kuepnae koe phat thai awh hoeh.
律法既是将来美事的影儿，不是本物的真像，总不能借着每年常献一样的祭物叫那近前来的人得以完全。
律法既是將來美事的影兒，不是本物的真像，總不能藉着每年常獻一樣的祭物叫那近前來的人得以完全。
律法只是即将到来之美好的影子，并非实物本身, 所以永远无法通过年复一年的反复献祭，让那些敬拜上帝之人实现正直良善。
法律既然只有未來美的影子，沒有那些事物的真相，所以總不能因著每年常獻的同樣犧牲，使那些願意接近天主的人得到成全；
Nti ila Malajisyo igatite chiwilili pe, cha indu yambone yaikwika, ni ngaŵa indu isyene yaitite kuŵa. Yeleyo usyene ikulosya kwa kanandi pe yakuti, indu yaikwika ngaikukombola kwakulupusya ŵandu mu sambi syao, kwa litala lya kutyosya mbopesi chaka ni chaka ni kwatenda aŵe ŵamalile.
⳿ⲫⲛⲟⲙⲟⲥ ⲅⲁⲣ ⳿ⲉⲟⲩⲟⲛⲧⲁϥ ⳿ⲛⲟⲩϧⲏⲓⲃⲓ ⳿ⲛⲧⲉ ⲛⲓⲁⲅⲁⲑⲟⲛ ⲉⲑⲛⲏⲟⲩ ⳿ⲛⲧⲁⲓϩⲓⲕⲱⲛ ⲁⲛ ⲧⲉ ⳿ⲛⲧⲉ ⲛⲁⲓ⳿ϩⲃⲏⲟⲩ⳿ⲓ ⳿ⲛⲧⲉⲙⲣⲟⲙⲡⲓ ϧⲉⲛ ⲛⲁⲓϣⲟⲩϣⲱⲟⲩϣⲓ ⲣⲱ ⲛⲁⲓ ⲉⲧⲟⲩ⳿ⲓⲛⲓ ⳿ⲙⲙⲱⲟⲩ ⳿ⲉϧⲟⲩⲛ ϣⲁⲃⲟⲗ ⳿ⲙⲙⲟⲛ ⳿ϣϫⲟⲙ ⳿ⲙⲙⲱⲟⲩ ⲉⲛⲉϩ ⳿ⲉϫⲉⲕ ⲛⲏⲉⲑⲛⲏⲟⲩ ⳿ⲉϧⲟⲩⲛ.
ⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲉⲩⲛⲧⲁϥ ⲙⲙⲁⲩ ⲛⲑⲁⲓⲃⲉⲥ ⲛⲛⲁⲅⲁⲑⲟⲛ ⲉⲧⲛⲁϣⲱⲡⲉ ⲛⲑⲓⲕⲱⲛ ⲁⲛ ⲛⲛⲉϩⲃⲏⲩⲉ ϩⲛ ⲛⲓⲑⲩⲥⲓⲁ ⲛⲟⲩⲱⲧ ⲉⲧⲟⲩⲧⲁⲗⲟ ⲙⲙⲟⲟⲩ ⲉϩⲣⲁⲓ ⲛϩⲁϩ ⲛⲥⲟⲡ ⲧⲉⲣⲟⲙⲡⲉ ⲉⲙⲛϣ ϭⲟⲙ ⲉⲛⲉϩ ⲉϫⲱⲕ ⲉⲃⲟⲗ ⲛⲛⲉⲧⲛⲁϯⲡⲉⲩⲟⲩⲓ ⲉⲣⲟⲟⲩ
ⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲉⲩⲛ̅ⲧⲁϥ ⲙ̅ⲙⲁⲩ ⲛ̅ⲑⲁⲓ̈ⲃⲉⲥ ⲛ̅ⲛ̅ⲁⲅⲁⲑⲟⲛ ⲉⲧⲛⲁϣⲱⲡⲉ. ⲛ̅ⲑⲓⲕⲱⲛ ⲁⲛ ⲛ̅ⲛⲉϩⲃⲏⲩⲉ. ϩⲛ̅ⲛⲓⲑⲩⲥⲓⲁ ⲛ̅ⲟⲩⲱⲧ ⲉⲧⲟⲩⲧⲁⲗⲟ ⲙ̅ⲙⲟⲟⲩ ⲉϩⲣⲁⲓ̈ ⲛ̅ϩⲁϩ ⲛ̅ⲥⲟⲡ ⲧⲉⲣⲟⲙⲡⲉ ⲉⲙⲛ̅ϣϭⲟⲙ ⲉⲛⲉϩ ⲉϫⲱⲕ ⲉⲃⲟⲗ ⲛ̅ⲛⲉⲧⲛⲁϯⲡⲉⲩⲟⲩⲓ̈ ⲉⲣⲟⲟⲩ.
ⲪⲚⲞⲘⲞⲤ ⲄⲀⲢ ⲈⲞⲨⲞⲚⲦⲀϤ ⲚⲞⲨϦⲎⲒⲂⲒ ⲚⲦⲈⲚⲒⲀⲄⲀⲐⲞⲚ ⲈⲐⲚⲎⲞⲨ ⲚⲦⲀⲒϨⲒⲔⲰⲚ ⲀⲚ ⲦⲈ ⲚⲦⲈⲚⲀⲒϨⲂⲎⲞⲨⲒ ⲚⲦⲈⲘⲢⲞⲘⲠⲒ ϦⲈⲚⲚⲀⲒϢⲞⲨϢⲰⲞⲨϢⲒ ⲢⲰ ⲚⲀⲒ ⲈⲦⲞⲨⲒⲚⲒ ⲘⲘⲰⲞⲨ ⲈϦⲞⲨⲚ ϢⲀⲂⲞⲖ ⲘⲘⲞⲚ ϢϪⲞⲘ ⲘⲘⲰⲞⲨ ⲈⲚⲈϨ ⲈϪⲈⲔ ⲚⲎ ⲈⲐⲚⲎⲞⲨ ⲈϦⲞⲨⲚ.
Budući da Zakon ima tek sjenu budućih dobara, a ne sam lik zbiljnosti, on uistinu žrtvama koje se - iz godine u godinu iste - neprestano prinose ne može nikada usavršiti one što pristupaju.
Zákon zajisté, maje stín budoucího dobrého, a ne sám obraz těch věcí, jednostejnými obětmi, kteréž po všecka léta obětují, nikdy nemůž přistupujících dokonalých učiniti.
Zákon zajisté, maje stín budoucího dobrého, a ne sám obraz pravý těch věcí, jednostejnými, kteréž po všecka léta obětují, obětmi nikdy nemůž přistupujících dokonalých učiniti.
Zákonné ustanovení o lévijské službě je jen stínem budoucího dobra. Oběti, které se každý rok opakují, nemohou nikoho z těch, kdo se jich účastní, přivést natrvalo k dokonalosti.
Thi da Loven kun har en Skygge af de kommende Goder og ikke Tingenes Skikkelse selv, kan den aldrig ved de samme årlige Ofre, som de bestandig frembære, fuldkomme dem, som træde frem dermed.
Thi da Loven kun har en Skygge af de kommende Goder og ikke Tingenes Skikkelse selv, kan den aldrig ved de samme aarlige Ofre, som de bestandig frembære, fuldkomme dem, som træde frem dermed.
Thi da Loven kun har en Skygge af de kommende Goder og ikke Tingenes Skikkelse selv, kan den aldrig ved de samme aarlige Ofre, som de bestandig frembære, fuldkomme dem, som træde frem dermed.
ମସାର୍ ନିୟମ୍ ଅବ୍କା ଗଟେକ୍ ବାନା ପାରା ରଇଲା । ଜନ୍ ନିକ ଆସିର୍ବାଦ୍ କିରିସ୍ଟ ଆମ୍କେ ଦେଇସି, ସେ ଆସିର୍ବାଦର୍ ଗୁନ୍ଚଲନ୍ ତେଇ ଡିସ୍ତେରଇଲା । ମାତର୍ ସେଟା ଆସିର୍ବାଦର୍ ସମାନ୍ ନଏଁ । ତେବର୍ପାଇ ନିୟମ୍ ମାଙ୍ଗ୍ଲା ଇସାବେ, ସେମନ୍ ସବୁ ବର୍ସେ ବଲି ସର୍ପାଇ ଅଇତେରଇଲାଇ । ମାତର୍ ସେ ସବୁ ବଲି ସରପ୍ବାଟା ପର୍ମେସର୍ଟାନେ ଆଇବା ଲକ୍ମନ୍କେ ସିଦ୍ କରିନାପାର୍ଲା ।
Chik en mana tipo mar gik mabeyo mabiro to ok en gigo hie. Kuom mano ok nyalre mondo misengini minuoyo higa ka higa oket joma sudo ir Nyasaye kalame obed makare chuth.
Nkaambo mulawu mwenzwide bikupayilwayo wazikntu zibotu zichiza, kawutali chiimo loko pe chazintu eezi. Aabo baza kuli Leza tabakonzyi pe kululamikwa anzizyo zipayizyo nzibaswini kabapayila munyaka amunyaka.
Want de wet, hebbende een schaduw der toekomende goederen, niet het beeld zelf der zaken, kan met dezelfde offeranden, die zij alle jaren geduriglijk opofferen, nimmermeer heiligen degenen, die daar toegaan.
Daar de Wet slechts de schaduw bezit der toekomstige goederen en niet het wezen dier dingen zelf, kan ze onmogelijk door offers, welke men jaarlijks opdraagt op dezelfde wijze, hen die er aan deelnemen, ééns en voor al tot volmaaktheid brengen.
Want de wet, hebbende een schaduw der toekomende goederen, niet het beeld zelf der zaken, kan met dezelfde offeranden, die zij alle jaren geduriglijk opofferen, nimmermeer heiligen degenen, die daar toegaan.
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching.
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them:
For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean.
Since the law has only a shadow of the good things to come and not the true form of those things, the same sacrifices offered year after year can never perfect those who draw near to worship.
For the law contains the shadow of future good things, not the very image of these things. So, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection.
For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:
You see, the Law is but a shadow of the good things to come, not their actual matter, so it can never perfect those who approach with the same sacrifices that they offer endlessly, year after year.
The law is just a shadow of the good that was to come, and not the actual reality. So it can never through the repeated sacrifices offered year after year make right those who come to worship God.
For the Law hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.
For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it:
NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach God;
For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect.
For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For the Law having a shadow of the good things coming—not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
Moreover, the law, containing only a shadow of the good things to come, and not the very image of these things, never can, with the same sacrifices which they offer every year continually, make those who come to them, perfect.
For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near.
For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.
The Law, though able to foreshadow the better system which was coming, never had its actual substance. Its priests, with those sacrifices which they offer continuously year after year, can never make those who come to worship perfect.
The Law, though able to foreshadow the better system which was coming, never had its actual substance. Its priests, with those sacrifices which they offer continuously year after year, can never make those who come to worship perfect.
For the law having a shadow of the good [things] to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect;
A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK(o)*) those drawing near to perfect;
shadow for to have/be the/this/who law the/this/who to ensue good no it/s/he the/this/who image the/this/who thing according to year the/this/who it/s/he sacrifice which to bring to toward the/this/who perpetual never (be able *NK(o)*) the/this/who to come near/agree to perfect
For there was in the law the shadow of good things to come, not the subsistence of the very things, therefore (though) every year the same sacrifices were offered they could never perfect those who offered them.
For in the law there was a shadow of the good things to come; not the substance of the things themselves. Therefore, although the same sacrifices were every year offered, they could never perfect those who offered them.
Just like a shadow vaguely represents the thing that it is a shadow of, the laws that God [gave Moses] only poorly represent [MET] the good things that were to come later. Those laws were not all the good things themselves that God has promised. So, by offering the same kinds of sacrifices every year, people [PRS] who approach God can never become (perfect/all that God intends them to be).
The Law, though able to foreshadow the Better System which was coming, never had its actual substance. Its priests, with those sacrifices which they offer continuously year after year, can never make those who come to worship perfect.
For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
For the law is only a shadow of the good things to come, not the real forms of those things themselves. Those who approach God can never be made perfect by the same sacrifices that the priests continually bring year after year.
For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to [them] perfect.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.
For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the Torah, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the Torah, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;
For the law having a shadow of the coming good things — not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
Ĉar la leĝo, havante ombron de estontaj bonaĵoj, ne la bildon mem de la aferoj, neniam povas, per tiuj samaj oferoj, kiujn oni oferadas senĉese jaron post jaro, perfektigi la tien venantajn.
Se la nye nu nyui siwo gbɔna la ƒe vɔvɔli ko, eye menye nua ŋutɔwo o. Le susu sia ta la, vɔsa siwo wowɔna agbadree ƒe sia ƒe la mate ŋu awɔ ame siwo va subɔnɛ la blibo gbeɖe o.
Sillä lailla on tulevaisten tavarain varjo, ei itse hyvyyden olento; niillä uhreilla, joita he joka vuosi alinomaa uhraavat, ei se ikänä taida niitä täydelliseksi tehdä, jotka uhraavat.
Sillä koska laissa on vain tulevan hyvän varjo, ei itse asiain olemusta, ei se koskaan voi samoilla jokavuotisilla uhreilla, joita he alinomaa kantavat esiin, tehdä niiden tuojia täydellisiksi.
Want de wet— die een schaduwe heeft van de toekomende goederen, niet het beeld zelf van de dingen— kan nooit, door dezelfde jaarlijksche offeranden die men voortdurend opdraagt, degenen volmaken die ze brengen.
La Loi, en effet, n'ayant qu'une ombre des biens à venir, et non l'image même des choses, ne peut jamais, par ces mêmes sacrifices que l'on offre sans interruption chaque année, sanctifier parfaitement ceux qui s'en approchent.
Car la loi, qui n'est qu'une ombre des biens à venir, et non l'image même de ces biens, ne peut jamais, avec les mêmes sacrifices qu'on offre chaque année, rendre parfaits ceux qui s'approchent.
Car la loi, ayant l’ombre des biens à venir, non l’image même des choses, ne peut jamais, par les mêmes sacrifices que l’on offre continuellement chaque année, rendre parfaits ceux qui s’approchent.
Car la Loi ayant l'ombre des biens à venir, et non la vive image des choses, ne peut jamais par les mêmes sacrifices que l'on offre continuellement chaque année, sanctifier ceux qui [s'y] attachent.
Car la loi n’ayant que l’ombre des biens futurs, et non l’image même des choses, ne peut jamais, par les mêmes hosties qui s’offrent continuellement chaque année, rendre parfaits ceux qui s’approchent de l’autel,
En effet, la loi, qui possède une ombre des biens à venir, et non l’exacte représentation des choses, ne peut jamais, par les mêmes sacrifices qu’on offre perpétuellement chaque année, amener les assistants à la perfection.
La Loi, en effet, n’ayant qu’une ombre des biens à venir, et non l’image même des choses, ne peut jamais, par ces mêmes sacrifices que l’on offre sans interruption chaque année, sanctifier parfaitement ceux qui s’en approchent.
En effet, la Loi n'ayant que l'ombre des biens à venir, et pas même l'image des choses, ne peut jamais par ces sacrifices renouvelés chaque année et perpétuellement, amener à la perfection ceux qui s'approchent de l’autel;
Or, la loi, ayant l'ombre des biens à venir, non l'image même des choses, ne peut jamais, par les mêmes sacrifices qu'on offre continuellement chaque année, rendre parfaits ceux qui s'approchent de ces sacrifices.
En effet, la loi ne possédant que l'ombre des biens à venir, et non l'image même des choses, ils ne peuvent jamais, par les mêmes sacrifices qu'ils offrent perpétuellement chaque année, amener à la perfection ceux qui y prennent part;
En effet, la Loi, ne contenant que l'ombre des biens à venir, et non l'image réelle des choses, ne peut jamais par ses sacrifices, toujours les mêmes et offerts sans cesse chaque année donner la parfaite pureté à ceux qui y prennent part.
En effet, la loi, n'ayant que l'ombre des biens à venir, et non la forme réelle des choses, ne peut jamais, par les mêmes sacrifices qu'on offre chaque année à perpétuité, amener à la perfection ceux qui s'approchent ainsi de Dieu.
Muse wogay buro sinththara yaana lo7o hanotas Eshoope attin tumu adda medhay izas deena. Hessa gishshi laythan laythan paacey baynda shiri shiri shiishiza yarshoy Xoossu goynanas shiqiza asa geeshanas muleka danda7ibeyna
Das Gesetz zeigt die künftigen Güter nur in schattenhaftem Umriß: das eigentliche Bild der (himmlischen) Dinge hat es nicht. Darum kann es auch mit den Opfern, die Jahr für Jahr fortwährend in derselben Weise dargebracht werden, die Opfernden nie und nimmer zur Vollendung bringen.
Das Gesetz ist nur ein Schattenbild der künftigen Heilsgüter, nicht aber das wahre Bild der Wirklichkeit. Trotz der gleichen Opfer, die man Jahr für Jahr unaufhörlich darbringt, ist es nicht imstande, die Opfernden zu vollenden.
Denn da das Gesetz einen Schatten der zukünftigen Güter, nicht der Dinge Ebenbild selbst hat, so kann es nimmer mit denselben Schlachtopfern, welche sie alljährlich ununterbrochen darbringen, die Hinzunahenden vollkommen machen.
Denn da das Gesetz einen Schatten der zukünftigen Güter, nicht der Dinge Ebenbild selbst hat, so kann es nimmer mit denselben Schlachtopfern, welche sie alljährlich ununterbrochen darbringen, die Hinzunahenden vollkommen machen.
Denn da das Gesetz nur den Schatten hat von den zukünftigen Gütern, nicht die Gestalt der Dinge selbst, so kann es mit den Opfern, die sie alljährlich immer wieder darbringen, niemals für immer die Herzukommenden vollenden;
Denn das Gesetz hat den Schatten von den zukünftigen Gütern, nicht das Wesen der Güter selbst. Alle Jahr muß man opfern immer einerlei Opfer und kann nicht, die da opfern, vollkommen machen;
Denn das Gesetz hat den Schatten von den zukünftigen Gütern, nicht das Wesen der Güter selbst; alle Jahre muß man opfern immer einerlei Opfer, und es kann nicht, die da opfern, vollkommen machen;
Denn weil das (mosaische) Gesetz nur das schattenhafte Abbild der zukünftigen Heilsgüter enthält, nicht aber die Gestalt der Dinge selbst, so ist es nimmermehr imstande, alljährlich durch dieselben Opfer, die man immer wieder darbringt, die an den Opfern Teilnehmenden ans Ziel zu bringen.
Denn weil das Gesetz nur einen Schatten der zukünftigen Güter hat, nicht das Ebenbild der Dinge selbst, so kann es auch mit den gleichen alljährlichen Opfern, welche man immer wieder darbringt, die Hinzutretenden niemals vollkommen machen!
Denn das Gesetz stellt nur den Schatten der zukünftigen Güter, nicht das Bild der Dinge selber dar, und kann durch dieselben jährlichen Opfer, die man fort und fort darbringt, die Herzunahenden nicht vollkommen machen.
Rĩu-rĩ, watho no kĩĩruru kĩa maũndũ mega marĩa magooka, no ti mũhianĩre wa maũndũ marĩa mo mene. Nĩ ũndũ ũcio watho ndũngĩhota gũtũma magongona marĩa marutagwo o mwaka o mwaka mategũtigithĩrio matũme andũ arĩa mookaga kũhooya Ngai magĩrĩre kũna.
Muse higgey yaanaw de7iya lo77obatas kuyappe attin ba huu7en waanna gidenna. Hessa gisho, laythan laythan pacey baynna yarshshettiya yarshshoy goynnanaw shiiqiya asaa polo oothanaw dandda7enna.
U tienu balimaama yaama n pia yaa bonŋanla n kpendi yaa junjungu ke li naa tie li moano ka kan fidi faabada ba leni a pada ya ke bi tiendi o yogunu kuli binli nni, ki teni yaaba tiendi laa pada n dagidi cain.
U tienu balimaama den pia yaa bonŋanla n baa ti cua yaa yinyinga laa tie laa bonŋanla n tie maama cain. Yaaba n nangidi U Tienu kan fidi ke ya tie niŋanma li yaa tie ke bi tiendi a pada yognu kulinani o padiciandaani.
σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυνανται τους προσερχομενους τελειωσαι
Διότι ο νόμος, έχων σκιάν των μελλόντων αγαθών, ουχί αυτήν την εικόνα των πραγμάτων, δεν δύναταί ποτέ διά των αυτών θυσιών, τας οποίας προσφέρουσι κατ' ενιαυτόν πάντοτε να τελειοποιήση τους προσερχομένους·
σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυναται τους προσερχομενους τελειωσαι
σκιαν γαρ εχων ο νομοσ των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταισ αυταισ θυσιαισ ασ προσφερουσιν εισ το διηνεκεσ ουδεποτε δυνανται τουσ προσερχομενουσ τελειωσαι
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾽ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκές, οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ’ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατʼ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε ⸀δύναταιτοὺς προσερχομένους τελειῶσαι·
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾽ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε (δύναται *NK(o)*) τοὺς προσερχομένους τελειῶσαι·
σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυναται τους προσερχομενους τελειωσαι
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατʼ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις, ἃς προσφέρουσιν εἰς τὸ διηνεκὲς, οὐδέποτε δύνανται τοὺς προσερχομένους τελειῶσαι.
σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυναται τους προσερχομενους τελειωσαι
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾽ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκές, οὐδέποτε δύνανται τοὺς προσερχομένους τελειῶσαι.
σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυναται τους προσερχομενους τελειωσαι
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾿ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκές, οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι.
σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυναται τους προσερχομενους τελειωσαι
σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυναται τους προσερχομενους τελειωσαι
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾽ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύνανται τοὺς προσερχομένους τελειῶσαι·
σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε {VAR1: δυνανται } {VAR2: δυναται } τους προσερχομενους τελειωσαι
σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυναται τους προσερχομενους τελειωσαι
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ’ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις αἷς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
ଇହୁଦିଇଂନେ ସାସ୍ତର୍ ସତ୍ ବିସଏନେ ମୁଇଙ୍ଗ୍ କ୍ଲିଗ୍ଡା ଆରି ଟିକ୍ ଚିତ୍ର ଣ୍ଡୁ, ଆକେନ୍ ସେନୁଗ୍ ମ୍ନା ବିସଏନେ ମୁଇଙ୍ଗ୍ ବୁଲ୍ ତ୍ନାକ୍ନେ ଚିନା ମାତର୍ । କାଲାଆଃ ମେମୁଆଁକେ ମେମୁଆଁ ଆତେନ୍ ମୁଇଙ୍ଗ୍ ରକମ୍ ବଲିଦାନ୍ ଅପେଃ ଡିଂକେ । ଜାଣ୍ଡେଇଂ ଇସ୍ପର୍ନେ ଡାଗ୍ରା ପାଙ୍ଗ୍ଆର୍ଏ ସାସ୍ତର୍ନେ ଆତେନ୍ ସାପା ବଲିପୁଜା ବାନ୍ ମେଇଂ ମେଃନେ ନିମାଣ୍ଡା ଡିଂ ୟାଡିଂଆର୍କେ?
કેમ કે જે સારી વસ્તુઓ થવાની હતી તેની પ્રતિછાયા નિયમશાસ્ત્રમાં છે ખરી, પણ તે વસ્તુઓની ખરી પ્રતિમા તેમાં નહોતી, માટે જે બલિદાનો વર્ષોવર્ષ તેઓ હંમેશા કરતા હતા તેથી તેઓથી ત્યાં આવનારાઓને પરિપૂર્ણ કરવાને નિયમશાસ્ત્ર કદી સમર્થ નહોતું.
Lalwa Moyiz la pa t' menm yon bon pòtre bagay ki la tout bon yo. Se yon senp lonbraj benediksyon ki gen pou vini yo li ye. Moun ki pwoche bò kote Bondye avèk menm kalite ofrann bèt y'ap plede ofri chak lanne san rete a, moun sa yo, lalwa pa ka fè yo vin bon nèt.
Paske Lalwa a, akoz ke se sèlman yon lonbraj a bon bagay k ap vini yo, e ki pa vrè fòm a bagay sa yo, pa janm kapab, ak menm sakrifis ke yo ofri, tout tan ane apre ane yo fè vin pafè moun ki te rapwoche de li yo.
मूसा नबी के नियम-कायदे, आण आळी असली चिज्जां की छाया सै, पर ये वो आळी असली चीज कोनी, ज्यांतै नियम-कायदा की विधि के मुताबिक बलिदानां कै जरिये जो हरेक साल हर बार चढ़ाए जावै सै, बलिदान चढ़ाण आळा, कदे भी माणसां नै पूरी तरियां तै शुद्ध न्ही कर सकदा।
Dokar, inuwa ce kawai ta kyawawan abubuwa masu zuwa, wannan inuwar ba ita ce ainihin abubuwan ba ne. Saboda haka ba za tă taɓa mai da masu matsowa kusa don yin sujada cikakku ta wurin irin hadayun da ake maimaitawa ba fasawa shekara-shekara ba.
Domin shari'a hoto ce na kyawawan abubuwan da ke zuwa, ba ainihin siffar wadannan abubuwa ba. Wadanda ke gusowa kusa da Allah ba za su taba ingantuwa ta wurin hadayu da firistoci ke mikawa shekara da shekaru ba.
A O ke kanawai ia ia ke aka no na mea maikai e hiki mai ana, aole ke kino maoli a ua mau mea la, aole loa e hiki ia ia me na mohai i kaumahaia'ku i kela makahiki a i keia makahiki ke hoohemolele i ka poe i hookoke ilaila.
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क्योंकि व्यवस्था जिसमें आनेवाली अच्छी वस्तुओं का प्रतिबिम्ब है, पर उनका असली स्वरूप नहीं, इसलिए उन एक ही प्रकार के बलिदानों के द्वारा, जो प्रतिवर्ष अचूक चढ़ाए जाते हैं, पास आनेवालों को कदापि सिद्ध नहीं कर सकती।
व्यवस्था केवल आनेवाली उत्तम वस्तुओं की छाया मात्र है, न ही उनका असली रूप; इसलिये वर्ष-प्रतिवर्ष, निरंतर रूप से बलिदान के द्वारा यह आराधकों को सिद्ध कभी नहीं बना सकता.
Mivelhogy a törvény az eljövendő javaknak csak árnyéka és nem pedig a dolgok valóságos képe, ezért azokkal az áldozatokkal, amelyeket esztendőnként szüntelenül bemutatnak sohasem képesek tökéletességre juttatni az odajárulókat.
Minthogy a törvényben a jövendő jóknak árnyéka, nem maga a dolgok képe van meg, ennélfogva azokkal az áldozatokkal, a melyeket esztendőnként szünetlenül visznek, sohasem képes tökéletességre juttatni az odajárulókat;
Hið gamla lagakerfi Gyðinga gaf aðeins óljósa hugmynd um allt hið góða, sem Kristur ætlaði að veita okkur. Fórnirnar, sem færðar voru samkvæmt þessu gamla lagakerfi, voru endurteknar sí og æ, ár eftir ár, en samt sem áður gátu þær ekki frelsað neinn sem lifði eftir lögunum.
Iwu ahụ bụ naanị onyinyo na-egosi ihe ọma gaje ịbịa. Nʼihi ya, o zughị oke nʼonwe ya isite nʼaja ndị ahụ a na-achụ mgbe mgbe kwa afọ, mee ka ndị ahụ na-abịaru nso ife ofufe zuo oke.
Ta ti linteg ket maysa laeng nga aniniwan dagiti naimbag a banag nga umayto, saan a mismo dagiti pudno. Saan pulos a mapalinteg ti linteg dagiti umasideg iti Dios babaen dagiti isu met laeng a kita ti daton a kankanayon nga isagut dagiti papadi iti tinawen.
Hukum agama Yahudi hanya memberikan gambaran yang samar-samar tentang hal-hal yang baik yang akan datang, dan bukan gambaran yang sebenarnya dari hal-hal itu. Tidak mungkin hukum itu dapat menyempurnakan orang yang datang menyembah Allah dengan membawa persembahan, walaupun tiap tahun terus dipersembahkan kurban-kurban yang sama.
Hukum hanyalah bayangan dari kebaikan yang akan datang, dan bukan kenyataan yang sebenarnya. Jadi tidak pernah bisa melalui pengorbanan berulang yang dipersembahkan tahun demi tahun membuat benar mereka yang datang untuk menyembah Allah.
Di dalam hukum Taurat hanya terdapat bayangan saja dari keselamatan yang akan datang, dan bukan hakekat dari keselamatan itu sendiri. Karena itu dengan korban yang sama, yang setiap tahun terus-menerus dipersembahkan, hukum Taurat tidak mungkin menyempurnakan mereka yang datang mengambil bagian di dalamnya.
Jadi, cara menyembah Allah yang tertulis dalam hukum Taurat hanyalah gambaran atau bayangan dari hal-hal baik yang akan Allah nyatakan kepada umat-Nya, pada waktu yang sudah Dia tetapkan. Cara lama itu tidak menunjukkan kehendak Allah yang sesungguhnya. Karena dengan cara tersebut, walaupun setiap tahun selalu dipersembahkan kurban hewan, kurban-kurban itu tidak bisa membersihkan hati nurani para penyembah dengan sempurna.
Ku iti malagiilyo ingi mululi nua makani ni maziza napembilye, shanga ayo naile kulu kuulu. Malagiilyo nangaluu shanga ihumile kua kondaniilya awo naza akumuhumbeela Itunda ku nzila i ipolya lilo liilo naza i akuhani nai alongolekile kupumya ng'waka ze yakilaa ng'waka.
Perciocchè la legge, avendo l'ombra de' futuri beni, non l'immagine viva stessa delle cose, non può giammai, per que' sacrificii [che sono] gli stessi ogni anno, i quali son del continuo offerti, santificar quelli che si accostano [all'altare].
Avendo infatti la legge solo un'ombra dei beni futuri e non la realtà stessa delle cose, non ha il potere di condurre alla perfezione, per mezzo di quei sacrifici che si offrono continuamente di anno in anno, coloro che si accostano a Dio.
Poiché la legge, avendo un’ombra dei futuri beni, non la realtà stessa delle cose, non può mai con quegli stessi sacrifici, che sono offerti continuamente, anno dopo anno, render perfetti quelli che s’accostano a Dio.
U inko utize mazu mani mi imumu iriti sa i eze, da agi imum ika kadura kani ba. Igesa sa i eze mamu nan Asere ida cukuno ahira usadiya sa una katuma kadang ka Asere ma wuza niwe nan tiwe.
それ律法は來らんとする善き事の影にして眞の形にあらねば、年毎にたえず献ぐる同じ犧牲にて、神にきたる者を何時までも全うすることを得ざるなり。
律法は来たるべき善いことの影を持っているのであって，それ自体の姿は持っていないので，年ごとに絶えずささげられる同じ犠牲によって，近づく者たちを完全にすることは決してできません。
いったい、律法はきたるべき良いことの影をやどすにすぎず、そのものの真のかたちをそなえているものではないから、年ごとに引きつづきささげられる同じようないけにえによっても、みまえに近づいて来る者たちを、全うすることはできないのである。
律法には、後に来るすばらしいものの影はあっても、その実物はないのですから、律法は、年ごとに絶えずささげられる同じいけにえによって神に近づいて来る人々を、完全にすることができないのです。
抑律法は、将來の恵の影のみを有して、事物の眞の像を有せざるが故に、毎年絶えず同じ犠牲を献げて、祭壇に近づく人々を完全ならしむる事は、決して能はざるなり。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ମୋସାନ୍ ଆ ବନାଁୟ୍ବର୍, ବିଅଜି ଆଜିର୍ତାଞନ୍ ଆ ମନଙ୍ବର୍ଜି ଆ ଉମ୍ମୁଲ୍ ଅନ୍ତମ୍, କେନ୍ଆତେ ଅଡ଼୍କୋନ୍ ଆ ବର୍ନେ ଆଜାଡ଼ିନ୍ ତଡ୍ । ତିଆସନ୍ ବବର୍ସେଙନ୍ କି ବବର୍ସେଙନ୍ ଆବୟନ୍ ଅନମଙନ୍ ସନୋରୋପ୍ପାୟନ୍ ଡେଏନ୍ । ବନ୍ଡ ବନାଁୟ୍ବରନ୍ ଅନ୍ତମ୍ ଅନମଙନ୍ ତନିୟନ୍ ଆସନ୍ ଆରିୟ୍ତାଞଞ୍ଜି ଆ ମନ୍ରାଜି ତିଆତେ ବାତ୍ତେ ଆନିଞ୍ଜି ଅଃମ୍ମଡ଼ିରେଜି ।
Ri taqanik rech ri Moisés xaq uqꞌequꞌmal ri jastaq ri kape na, man qas ta areꞌ. Rumal riꞌ, ri taqanik man kakwin taj kubꞌan sukꞌ chike ri winaq ri chi junabꞌ kakitzuj ri sipanik ke ri kaminaq taq aꞌwaj.
Hagi ko avu'avazama Mosese kasegefima me'neana henka knare'zama esiazamofo avame'za me'ne. Hu'negu ko avu'avazampima mago'anena anahukna zana huvava hu'za kafugu kafugura vugahazanagi, mono'ma huntenaku'ma haza vahe'mokizmi, ana zamo'a zamazeri agru osutfa hu'ne.
ಮೋಶೆಯ ನಿಯಮವು ಬರಬೇಕಾಗಿದ್ದ ವಸ್ತುಗಳ ಛಾಯೆಯಾಗಿದೆ ಹೊರತು ಅವುಗಳ ನಿಜಸ್ವರೂಪವಲ್ಲ. ಈ ಕಾರಣದಿಂದ ಅದು ಪ್ರತಿವರ್ಷ ಯಾವಾಗಲೂ ಯಜ್ಞಗಳನ್ನು ಅರ್ಪಿಸುವುದಕ್ಕೆ ಬರುವವರನ್ನು ಮೋಶೆಯ ನಿಯಮವು ಎಂದಿಗೂ ಪರಿಪೂರ್ಣತೆಗೆ ತರಲಾರದು.
ಧರ್ಮಶಾಸ್ತ್ರವು ಮುಂದೆ ಬರಬೇಕಾಗಿದ್ದ ಉತ್ತಮ ಸಂಗತಿಗಳ ಛಾಯೆಯೇ ಹೊರತು ಅವುಗಳ ನಿಜ ಸ್ವರೂಪವಲ್ಲ. ಆದ್ದರಿಂದ ಆ ಧರ್ಮಶಾಸ್ತ್ರವು ಪ್ರತಿ ವರ್ಷವೂ ಯಾವಾಗಲೂ ಅರ್ಪಿತವಾಗುವ ಒಂದೇ ವಿಧವಾದ ಯಜ್ಞಗಳನ್ನು ಅರ್ಪಿಸಿ, ದೇವರ ಸಮೀಪಕ್ಕೆ ಬರುವವರನ್ನು ಎಂದಿಗೂ ಪರಿಪೂರ್ಣತೆಗೆ ತರಲಾರದು.
Kulwokubha ebhilagilo ni lengesi lye misango jekisi jinu ejija, gatali ganu galyabhwelu. Ebhilagilo nakatyali bhitakutula kubhakumisha bhanu abhamufogelela Nyamuanga ku lwainjila ye chogo chinu bhasoshaga abhagabhisi omwaka no mwaka.
Vule vule ululagilo, mwenchenchi gwa imbombo inonu inchikwincha, sionchonchene. Ululagilo lunave salukwidekhana navowo valipipi nu Nguluve kunjila ya Neghelo nchinchila enchuvahumigya avatekhenche imiaka khoni.
Kwa fela sheria ndo kivuli kya mambo manofu ghaghihida, sio ghala ghaghajhele halisi. Sheria kamwe jhibhwesyalepi kubhakamilisya bhala ambabho bhabhakan'hegelela K'yara kwa nj'ela jha dhabihu selasela ambasyo makuhani bhajhendelili kupisya mwaka baada jha mwaka.
율법은 장차 오는 좋은 일의 그림자요 참 형상이 아니므로 해마다 늘 드리는 바 같은 제사로는 나아오는 자들을 언제든지 온전케 할 수 없느니라
율법은 장차 오는 좋은 일의 그림자요 참 형상이 아니므로 해마다 늘 드리는 바 같은 제사로는 나아오는 자들을 언제든지 온전케 할 수 없느니라
Ma Sap lun mwet Jew uh tia sie mwe srikasrak kalem ku suwohs nu ke ma na pwaye uh — lumah se na ma in akilenya ma wo su ac sikyak in pacl fahsru. Kain in kisa sefanna orek na pacl nukewa, yac nu ke yac. Ke ma inge, Ma Sap uh tia ku in aksuwosyela mwet su oru mwe kisa inge tuh elos in fototo nu sin God.
Mukuti mulao munzunde bulyo wezo zintu zilotu zi sikeza, isiñi luli impupeho yezo zintu zine. Abo ba chuna kwe Ireeza kete chiba wola kutendwa sakata zi tabelo zi swana izo Maprisita baba zwili habusu kuleta inako yonse chilimo ni chilimo.
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ଇଚିହିଁ ମ଼ସାତି ମେ଼ରା ୱା଼ହିମାନି ଦିନାତି ନେହିଁ ସା଼ୟିଁଲେହେଁ ଆ଼ହାନା ଏ଼ ବାରେତି ୱା଼ଣା ଆ଼ଆତାକି ପୂଜେରାଙ୍ଗା ବାର୍ସା ତାକି ବାର୍ସା ଏ଼ ରଣ୍ତିଏ ର଼ଲେତି ପୂଜା କିହିମାନାକି ପ୍ରା଼ତାନା କିନାରାଇଁ ଏଚେଲାୱା ତୀରି କିହାଲି ଆ଼ଡଅରି ।
Umbram enim habens lex futurorum bonorum, non ipsam imaginem rerum: per singulos annos, eisdem ipsis hostiis quas offerunt indesinenter, numquam potest accedentes perfectos facere:
Umbram enim habens lex futurorum bonorum, non ipsam imaginem rerum: per singulos annos eisdem ipsis hostiis, quas offerunt indesinenter, numquam potest accedentes perfectos facere:
Umbram enim habens lex futurorum bonorum, non ipsam imaginem rerum: per singulos annos eisdem ipsis hostiis, quas offerunt indesinenter, numquam potest accedentes perfectos facere:
Umbram enim habens lex futurorum bonorum, non ipsam imaginem rerum: per singulos annos, eisdem ipsis hostiis quas offerunt indesinenter, numquam potest accedentes perfectos facere:
umbram enim habens lex bonorum futurorum non ipsam imaginem rerum per singulos annos hisdem ipsis hostiis quas offerunt indesinenter numquam potest accedentes perfectos facere
Umbram enim habens lex futurorum bonorum, non ipsam imaginem rerum: per singulos annos eisdem ipsis hostiis, quas offerunt indesinenter, numquam potest accedentes perfectos facere:
Jo bauslībai ir nākamo labumu ēna, ne to lietu ģīmis pats, un ar tiem upuriem, kas ik gadus tie paši, un ko bez mitēšanās upurē, upurētājus nekad nevar darīt pilnīgus.
Mobeko ya Moyize ezali kaka elilingi ya biloko oyo ekoya, ezali penza bosolo na yango te; yango wana, ezali na makoki te ya kokomisa ya kokoka, bato oyo bapusanaka pene ya Nzambe na nzela ya bambeka ya ndenge moko kaka oyo bapesaka tango nyonso mpe mobu na mobu.
व्यवस्था त आवन वालो अच्छी बातों की मात्र छाव हय, पर ऊ वा वास्तविक बातों को अपनो आप म हि बुरो अऊर विश्वास लायक आदर नहाय उनच बलियों को द्वारा जिन्ख निरन्तर हर साल अनन्त रूप सी चढ़ायो जावय हंय, आराधना को जवर आवन वालो ख हमेशा को लायी सम्पुर्न सिद्ध नहीं करयो जाय सकय।
Amateeka kisiikirize busiikirize eky’ebirungi ebigenda okujja, go ku bwagwo tegamala, kubanga ssaddaaka ezo ze zimu eza buli mwaka ze bawaayo obutayosa ezitayinza kutukuza abo abaziwaayo.
मूसे रा बिधान आऊणे वाल़िया खरी चीजा रा सिर्फ एक ट्वांवा ए, ये ट्वांवा तिना रा असली रूप निया। तेसरे नियमा रे मुताबिक हर साल लगातार बलि ई बलि चढ़ाई जाओई। बिधान तिना बलिदानो रे जरिए आराधना करने वाल़ेया खे कदी बी सिद्ध नि करी सकदी।
Fa ny lalàna, izay misy aloky ny zava-tsoa ho avy, fa tsy ny tena endrik’ izany zavatra izany, dia tsy mba mahatanteraka ny olona manatona amin’ izay fanatitra ateriny mandrakariva isan-taona.
Amy Hake ao ty fanalinjoañe o raha fanjàka ho avio, fe tsy ty vintan-to’ o rahao, ie le lia’e tsy fonireñe an-tsoroñe engaeñe boa-tao-boa-taoñe o mitotoke mb’eoo.
ന്യായപ്രമാണം വരുവാനുള്ള നന്മകളുടെ നിഴൽ എന്നല്ലാതെ, കാര്യങ്ങളുടെ യഥാർത്ഥ രൂപമല്ലാത്തതുകൊണ്ട്, ആണ്ടുതോറും ആവർത്തിക്കുന്ന അതേ യാഗങ്ങൾ കൊണ്ട് അടുത്തുവരുന്നവർക്ക് സൽഗുണപൂർത്തി വരുത്തുവാൻ ഒരുനാളും കഴിവുള്ളതല്ല.
ന്യായപ്രമാണം വരുവാനുള്ള നന്മകളുടെ നിഴലല്ലാതെ കാൎയ്യങ്ങളുടെ സാക്ഷാൽ സ്വരൂപമല്ലായ്കകൊണ്ടു ആണ്ടുതോറും ഇടവിടാതെ കഴിച്ചുവരുന്ന അതേ യാഗങ്ങളാൽ അടുത്തുവരുന്നവൎക്കു സൽഗുണപൂൎത്തി വരുത്തുവാൻ ഒരുനാളും കഴിവുള്ളതല്ല.
ന്യായപ്രമാണം വരുവാനുള്ള നന്മകളുടെ നിഴലല്ലാതെ കാര്യങ്ങളുടെ സാക്ഷാൽ സ്വരൂപമല്ലായ്കകൊണ്ടു ആണ്ടുതോറും ഇടവിടാതെ കഴിച്ചുവരുന്ന അതേ യാഗങ്ങളാൽ അടുത്തുവരുന്നവർക്കു സൽഗുണപൂർത്തി വരുത്തുവാൻ ഒരുനാളും കഴിവുള്ളതല്ല.
ന്യായപ്രമാണമല്ല യാഥാർഥ്യം, അതു വരാനിരുന്ന നന്മകളുടെ പ്രതിരൂപംമാത്രമാണ്. അതുകൊണ്ട് വർഷംതോറും ആവർത്തിക്കപ്പെടുന്ന യാഗങ്ങൾക്ക്, തിരുസന്നിധാനത്തോട് അടുത്തുവരുന്നവരെ പരിപൂർണരാക്കാൻ കഴിയുന്നതേയില്ല.
Jihudisinggi Wayel Yathang adu tasengba hiramsing adugi mapung phaba amadi chapchaba mawongdi natte; madu lakkadouriba aphabasing adugi mami khaktani. Chap-manaba iratpot adu chahi khudinggi matam pumbada kattuna lei. Adu oirabadi kamdouna Wayel Yathang haibadi masigi irapotsing asina Tengban Mapugi maphamda changjarakliba misingbu mapung phahanba ngamgani?
अशाप्रकारे, पुढे होणाऱ्या चांगल्या गोष्टी आहेत त्यांची नियमशास्त्रात छाया आहे. त्या सत्याचे ते खरे स्वरूप नाही, म्हणून ते प्रतिवर्षी नित्य अर्पील्या जाणाऱ्या त्याच त्याच यज्ञांनी जवळ येणाऱ्यांना पूर्ण करण्यास केव्हाही समर्थ नाही.
ଯିହୁଦୀକଆଃ ଆନ୍ଚୁ ହିଜୁଃତାନ୍ ବୁଗିନ୍ ସାର୍ତି ବିଷାଏରେୟାଃ ମିଆଁଦ୍ ଉମ୍ବୁଲ୍ ଲେକାନାଃ ତାନାଃ । ସବେନ୍ ଇମ୍ତା ବାରାଷ୍କେ ବାରାଷ୍ ଏନ୍ ମିଦ୍ ରାକାମ୍ ଦାଣେଁ ରାକାବଃତାନା । ଅକନ୍କ ପାର୍ମେଶ୍ୱାର୍ଆଃ ହେପାଦ୍ତେ ହିଜୁଃଆକ, ଆଇନ୍ରେୟାଃ ଏନ୍ ସବେନ୍ ଦାଣେଁ ହରାତେ ଇନ୍କୁ ଚିନାଃ ପକ୍ତା ଦାଡ଼ିୟଃତାନାକ?
Bhai, pabha shalia ja a Musha pujaaliji shiwili sha indu ya mmbone shiijiye koposhela na nngabha indu iyene, mbepei ila peila ya Shalia ishoywa kila shaka, ikakombola kwaakamilishanga nkwaatindibhalila a Nnungu.
ယုဒပညတ်တရားသည်စစ်မှန်သည့်အရာ များ၏ တိကျမှန်ကန်သောပုံတူမဟုတ်ပေ။ သက်ရောက်လတ္တံ့သောကောင်းကျိုးချမ်းသာများ ၏အရိပ်အရောင်မျှကိုသာဖော်ပြပေသည်။ ပညတ်တရားအရနှစ်စဉ်နှစ်တိုင်းယဇ်ကို ပူဇော်ကြရ၏။ သို့ဖြစ်၍ပညတ်တရားသည် ဘုရားသခင်ထံတော်သို့ချဉ်းကပ်သူတို့အား အဘယ်သို့လျှင်ပြည့်ဝစုံလင်သူများဖြစ် လာစေနိုင်ပါမည်နည်း။-
တနည်းကား၊ ပညတ်တရားသည် နောက်ဖြစ်လတံ့သော မင်္ဂလာအကျိုးတို့၏ သေချာသော ပုံသဏ္ဌာန် ကိုမပြ၊ အရိပ်ကိုသာပြသည်ဖြစ်၍၊ နှစ်စဉ်မပြတ်ပူဇော်သောယဇ်အားဖြင့် အထံတော်သို့ ချဉ်းကပ်သောသူတို့ကို စုံလင်ခြင်းအဖြစ်၌ မတည်စေနိုင်ရာ။
တနည်းကား၊ ပညတ် တရားသည် နောက်ဖြစ် လတံ့သော မင်္ဂလာ အကျိုးတို့၏ သေချာသော ပုံ သဏ္ဌာန် ကိုမ ပြ၊ အရိပ် ကိုသာပြ သည်ဖြစ်၍၊ နှစ် စဉ်မပြတ်ပူဇော် သောယဇ် အားဖြင့် အထံတော်သို့ ချဉ်းကပ် သောသူ တို့ကို စုံလင် ခြင်းအဖြစ်၌ မ တည် စေနိုင် ရာ
I te mea ko to te ture he atarangi no nga mea pai e puta ana mai i muri, ehara i te ahua pu o aua mea, e kore e whai mana i aua patunga tapu e whakaeketia tonutia ana e ratou i tenei tau, i tenei tau, e tino tika ai te hunga e whakatata ana.
Kelemane niyom khan to ki bhal ahibole ase eitu khan he laga saya he ase, aru utu khan asol te kineka ase, eitu khan to asol nohoi. Etu nimite, eke bolidan juntu purohit khan pora hodai saal-saal te diye, etu pora Isor logote ahise koile, taikhan kitia bhi thik hobo na paribo.
Jehudi Hootthe ah tah khomka eno amiisak angla rah erah laaphaang; erah ese ah dong suh heh laaphaang ah ban noisok ha. Phoosiitsiit romhoon ah saarookwe hoonha, paang siit ang leh hoon. Erah Hootthe jun ih Rangte reeni wangte mina loong ah arah romhoon jun ih mamah ma jen punsiit ah?
Umthetho uyisithunzi nje sezinto ezinhle ezizayo kodwa hatshi lokho okuyikho uqobo. Ngenxa yemihlatshelo efanayo ephindwaphindwa kokuphela iminyaka leminyaka ayingeke ibenze baphelele labo abasondela ekukhonzeni.
Ngoba umlayo ulesithunzi sezinto ezinhle ezizayo, ungeyisiwo umfanekiso oqotho wezinto, ungeze waba lamandla ngaleyomihlatshelo enikelwa njalonjalo iminyaka ngeminyaka ukubenza baphelele labo abasondelayo.
Kwa yelo saliya nga kivuli cha makowe mema yaisa, yalo kwaa gabile halisi. Saliya yange wezekana kubakamilisha balo ambao batikunkaribia Nnongo kwa ndela ya dhabihu zezelo zabile ni makuhani batiyendelya kutoa mwaka baada ya mwaka.
किनकि व्यवस्था हुन आउने असल कुराहरूको एक छायाँ मात्र हो, ती आफैँमा सत्य थोकहरू भने होइनन् । पुजारीहरूले वर्षैपिच्छे लगातार रूपमा चढाउने यस्ता बलिहरूले परमेश्वरको नजिक जान कहिल्यै पूर्ण बनाउन सकेन् ।
Ndava Malagizu ga Musa ndi chimuwili ndu cha mambu gabwina gegibwela, na lepi mambu gene chakaka, yilangisa padebe ndu mambu gala chakaka chegavili, luteta lulalula lwa Malagizu ga Musa zeziwusiwa mwaka hati mwaka. Yihotoleka lepi kutu kuvakita vala vevakumuyupa Chapanga vavyai vakamilifu.
For da loven bare har en skygge av de kommende goder, men ikke selve billedet av tingene, så kan den aldri ved de offer som de hvert år alltid på ny bærer frem, gjøre dem fullkomne som kommer frem med dem.
Reglene i Moseloven om forskjellige slags offer gir bare en uskarp skisse av alle de godene som skulle komme da Jesus Kristus ofret livet sitt. Øversteprestene som år etter år bærer fram offer, kan jo ikke gjøre seg selv eller noen andre fullkomne for evig.
For sidan lovi berre hev ein skugge av dei tilkomande gode ting, men ikkje sjølve bilætet av tingi, so kann ho aldri ved dei same årlege offer som dei stødt ber fram, gjera deim fullkomne som kjem fram med deim.
ଅତଏବ, ମୋଶାଙ୍କ ବ୍ୟବସ୍ଥା ଆଗାମୀ ଉତ୍ତମ ବିଷୟର ଛାୟା ସ୍ୱରୂପ ହୋଇ ସେହିସବୁ ବିଷୟର ଅବିକଳ ପ୍ରତିମୂର୍ତ୍ତି ନ ହେବାରୁ ଯାଜକମାନଙ୍କର ବର୍ଷକୁ ବର୍ଷ ସେହି ଏକ-ପ୍ରକାର ବଳି ଉତ୍ସର୍ଗ କରିବା ଦ୍ୱାରା ଉପାସକମାନଙ୍କୁ କଦାପି ସିଦ୍ଧ କରିପାରେ ନାହିଁ।
Seerri gaaddidduu waan gaarii dhufuuf jiruu qofa malee bifa dhugaa miti. Kanaafuu seerichi aarsaa utuu wal irraa hin citin wagguma waggaan dhiʼeeffamu sanaan gonkumaa namoota waaqeffachuuf dhiʼaatan sana warra mudaa hin qabne gochuu hin dandaʼu.
ਬਿਵਸਥਾ ਜਿਹੜੀ ਆਉਣ ਵਾਲੀਆਂ ਚੰਗੀਆਂ ਵਸਤਾਂ ਦਾ ਪਰਛਾਵਾਂ ਹੀ ਹੈ ਪਰ ਉਨ੍ਹਾਂ ਵਸਤਾਂ ਦਾ ਅਸਲੀ ਸਰੂਪ ਨਹੀਂ, ਕੋਲ ਆਉਣ ਵਾਲਿਆਂ ਨੂੰ ਜਿਹੜੇ ਸਾਲੋ ਸਾਲ ਸਦਾ ਇੱਕੋ ਤਰ੍ਹਾਂ ਦੇ ਬਲੀਦਾਨ ਚੜ੍ਹਾਉਂਦੇ ਹਨ ਕਦੇ ਪਵਿੱਤਰ ਨਹੀਂ ਕਰ ਸਕਦੀ ਹੈ।
ଇନାକିଦେଂକି ମସାତି ବିଦି ୱାନିଦିନ୍ତ ହାର୍ଦି ବିସ୍ରେ ଡ଼ିଗା ଲାକେ ଆଜ଼ି ହେ ସବୁ ବିସ୍ରେ ତିରିୱିରି ପୁତ୍ଡ଼ାଂ ଆୱିତିଲେ ମାପ୍ରୁହେବାକିନାକାର୍ତି ବାର୍ହୁତିଂ ବାର୍ହୁ ନିତ୍ରେ ହେ ରବାନି ପୁଜାକିନି କାଜିଂ ପାର୍ତାନା କିନାକାରିଂ ମୁଡ଼େ ବାର୍ତି କିଦେଙ୍ଗ୍ ଆଡୁନ୍ ।
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Toziya Malagaliru Mlungu gakamupananiti Musa gaweriti shivuni hera sha galii gaherepa gagiza, na gawera mfanu hera gwa vitwatira vya nakaka, su gaweza ndiri kuwatenda walii yawaguwira waweri wakamilika kwa tambiku ziraa zilii zyazilaviyitwi shinja kwa shinja.
PWE kapung o iei motan dipisou en mur, a kaidin pein mom en dipisou, a sota kak kaunsok kilar mairong ota irail, me kin wia ir ada ni par karos.
PWE kapun o iei motan dipijou en mur, a kaidin pein mom en dipijou, a jota kak kaunjok kilar mairon ota irail, me kin wia ir ada ni par karoj.
Albowiem zakon mając cień przyszłych dóbr, a nie sam obraz rzeczy, jednakiemiż ofiarami, które na każdy rok ustawicznie ofiarują, nigdy nie może tych, którzy do nich przystępują, doskonałymi uczynić.
Prawo Mojżesza jest tylko zapowiedzią nadchodzącej rzeczywistości. Dlatego składane co roku ofiary nigdy nie będą w stanie w doskonały sposób oczyścić tych, którzy je przynoszą.
Prawo bowiem, zawierając cień przyszłych dóbr, a nie sam obraz rzeczy, nie może nigdy przez te same ofiary, które co roku są nieustannie składane, uczynić doskonałymi tych, którzy przychodzą.
Pois, como a Lei tem uma sombra dos bens futuros, e não a própria imagem das coisas, ela nunca pode, por meio dos mesmos sacrifícios que se oferecem a cada ano, continuamente, tornar perfeitos os que se aproximam.
Porque, tendo a lei a sombra dos bens futuros, e não a imagem exacta das coisas, nunca, pelos mesmos sacrificios que continuamente se offerecem cada anno, pode aperfeiçoar os que a elles se chegam.
Porque, tendo a lei a sombra dos bens futuros, e não a imagem exata das coisas, nunca, pelos mesmos sacrifícios que continuamente se oferecem cada ano, pode aperfeiçoar os que a eles se chegam.
Como uma sombra representa vagamente o objeto que a produz, as leis que Deus [deu a Moisés ]representavam apenas, de uma forma inferior [MET], as boas coisas que viriam posteriormente. Aquelas leis não constituiam as próprias coisas boas prometidas por Deus. Por isso, ao oferecer anualmente os mesmos tipos de sacrifícios, as pessoas [PRS] que se aproximam de Deus nunca podem se tornar—perfeitas/aquilo que Deus deseja que sejam.—
A lei de Moisés é apenas uma sombra das boas coisas que estavam por vir e, não, a realidade verdadeira. Então, ela nunca conseguirá, por meio de sacrifícios realizados ano após ano, tornar justos aqueles que prestam culto a Deus.
Pois a lei, tendo uma sombra do bem a vir, não a própria imagem das coisas, nunca poderá com os mesmos sacrifícios ano após ano, que eles oferecem continuamente, aperfeiçoar aqueles que se aproximam.
Ын адевэр, Леӂя, каре аре умбра бунурилор виитоаре, ну ынфэцишаря адевэратэ а лукрурилор, ну поате ничодатэ, прин ачеляшь жертфе каре се адук неынчетат ын фиекаре ан, сэ факэ десэвыршиць пе чей че се апропие.
Fiindcă legea, având o umbră a lucrurilor bune ce vor veni și nu însăși imaginea lucrurilor, nu poate niciodată să desăvârșească pe cei ce se apropie de ea cu acele sacrificii, pe care le-au oferit neîncetat an după an.
Fiindcă Legea, care este o umbră a bunurilor viitoare, și nu chipul însuși al lucrurilor, nu poate niciodată, cu aceleași jertfe pe care le aduce an de an, pe care le aduce neîncetat, să desăvârșească pe cei ce se apropie.
Mete ma tae tahine tebꞌe-tebꞌeꞌ Lamatualain hihii-nanaun, na, hohoro-lalaneꞌ fo Ana fee neu bei-baꞌi tara naa, feꞌe mana sambu-sambuꞌ. Naa onaꞌ a salaoꞌ mia dala-dala maloleꞌ fo Lamatuaꞌ nau fee neu nggita. Dadꞌi mae atahori tungga hohoro-lalaneꞌ naa ra, ma rendi banda tutunu-hohotuꞌ rakandooꞌ a, naa nda bisa fee ambon neu sira sala-kilu nara no matetuꞌ sa.
Закон, имея тень будущих благ, а не самый образ вещей, одними и теми же жертвами, каждый год постоянно приносимыми, никогда не может сделать совершенными приходящих с ними.
Whasheela indajizyo liyongozi amambo aminza gagawhenza, sagala gagali gego. Indajizyo nkahadoo sigiwezya ahabhamalezye bhala bhabhaiga mwenzaje Ongolobhe whidala lisanjilo zizila zibhadimi bhahendeleye afumye humwaha hadi umwaha.
Juda Balam hah neinunngei atak phuozek dûr akip le taksônom nimaka; neinun sa juon lang rang rimil minenna vai kêng ani. Kumtin inbôlna ngâi deden hah kumtuongin an pêk ngâi ani. Kho angin mo Balam han ma anga inbôlna ngei sika han Pathien kôma hong mingei hah achukpharin asin thei ranga?
vyavasthA bhaviSyanmaGgalAnAM chAyAsvarUpA na ca vastUnAM mUrttisvarUpA tato heto rnityaM dIyamAnairekavidhai rvArSikabalibhiH zaraNAgatalokAn siddhAn karttuM kadApi na zaknoti|
ৱ্যৱস্থা ভৱিষ্যন্মঙ্গলানাং ছাযাস্ৱৰূপা ন চ ৱস্তূনাং মূৰ্ত্তিস্ৱৰূপা ততো হেতো ৰ্নিত্যং দীযমানৈৰেকৱিধৈ ৰ্ৱাৰ্ষিকবলিভিঃ শৰণাগতলোকান্ সিদ্ধান্ কৰ্ত্তুং কদাপি ন শক্নোতি|
ৱ্যৱস্থা ভৱিষ্যন্মঙ্গলানাং ছাযাস্ৱরূপা ন চ ৱস্তূনাং মূর্ত্তিস্ৱরূপা ততো হেতো র্নিত্যং দীযমানৈরেকৱিধৈ র্ৱার্ষিকবলিভিঃ শরণাগতলোকান্ সিদ্ধান্ কর্ত্তুং কদাপি ন শক্নোতি|
ဝျဝသ္ထာ ဘဝိၐျန္မင်္ဂလာနာံ ဆာယာသွရူပါ န စ ဝသ္တူနာံ မူရ္တ္တိသွရူပါ တတော ဟေတော ရ္နိတျံ ဒီယမာနဲရေကဝိဓဲ ရွာရ္ၐိကဗလိဘိး ၑရဏာဂတလောကာန် သိဒ္ဓါန် ကရ္တ္တုံ ကဒါပိ န ၑက္နောတိ၊
vyavasthA bhaviSyanmaggalAnAM chAyAsvarUpA na ca vastUnAM mUrttisvarUpA tatO hEtO rnityaM dIyamAnairEkavidhai rvArSikabalibhiH zaraNAgatalOkAn siddhAn karttuM kadApi na zaknOti|
व्यवस्था भविष्यन्मङ्गलानां छायास्वरूपा न च वस्तूनां मूर्त्तिस्वरूपा ततो हेतो र्नित्यं दीयमानैरेकविधै र्वार्षिकबलिभिः शरणागतलोकान् सिद्धान् कर्त्तुं कदापि न शक्नोति।
વ્યવસ્થા ભવિષ્યન્મઙ્ગલાનાં છાયાસ્વરૂપા ન ચ વસ્તૂનાં મૂર્ત્તિસ્વરૂપા તતો હેતો ર્નિત્યં દીયમાનૈરેકવિધૈ ર્વાર્ષિકબલિભિઃ શરણાગતલોકાન્ સિદ્ધાન્ કર્ત્તું કદાપિ ન શક્નોતિ|
vyavasthā bhaviṣyanmaṅgalānāṁ chāyāsvarūpā na ca vastūnāṁ mūrttisvarūpā tato heto rnityaṁ dīyamānairekavidhai rvārṣikabalibhiḥ śaraṇāgatalokān siddhān karttuṁ kadāpi na śaknoti|
vyavasthā bhaviṣyanmaṅgalānāṁ chāyāsvarūpā na ca vastūnāṁ mūrttisvarūpā tatō hētō rnityaṁ dīyamānairēkavidhai rvārṣikabalibhiḥ śaraṇāgatalōkān siddhān karttuṁ kadāpi na śaknōti|
vyavasthA bhaviShyanma NgalAnAM ChAyAsvarUpA na cha vastUnAM mUrttisvarUpA tato heto rnityaM dIyamAnairekavidhai rvArShikabalibhiH sharaNAgatalokAn siddhAn karttuM kadApi na shaknoti|
ವ್ಯವಸ್ಥಾ ಭವಿಷ್ಯನ್ಮಙ್ಗಲಾನಾಂ ಛಾಯಾಸ್ವರೂಪಾ ನ ಚ ವಸ್ತೂನಾಂ ಮೂರ್ತ್ತಿಸ್ವರೂಪಾ ತತೋ ಹೇತೋ ರ್ನಿತ್ಯಂ ದೀಯಮಾನೈರೇಕವಿಧೈ ರ್ವಾರ್ಷಿಕಬಲಿಭಿಃ ಶರಣಾಗತಲೋಕಾನ್ ಸಿದ್ಧಾನ್ ಕರ್ತ್ತುಂ ಕದಾಪಿ ನ ಶಕ್ನೋತಿ|
វ្យវស្ថា ភវិឞ្យន្មង្គលានាំ ឆាយាស្វរូបា ន ច វស្តូនាំ មូត៌្តិស្វរូបា តតោ ហេតោ រ្និត្យំ ទីយមានៃរេកវិធៃ រ្វាឞ៌ិកពលិភិះ ឝរណាគតលោកាន៑ សិទ្ធាន៑ កត៌្តុំ កទាបិ ន ឝក្នោតិ។
വ്യവസ്ഥാ ഭവിഷ്യന്മങ്ഗലാനാം ഛായാസ്വരൂപാ ന ച വസ്തൂനാം മൂർത്തിസ്വരൂപാ തതോ ഹേതോ ർനിത്യം ദീയമാനൈരേകവിധൈ ർവാർഷികബലിഭിഃ ശരണാഗതലോകാൻ സിദ്ധാൻ കർത്തും കദാപി ന ശക്നോതി|
ୱ୍ୟୱସ୍ଥା ଭୱିଷ୍ୟନ୍ମଙ୍ଗଲାନାଂ ଛାଯାସ୍ୱରୂପା ନ ଚ ୱସ୍ତୂନାଂ ମୂର୍ତ୍ତିସ୍ୱରୂପା ତତୋ ହେତୋ ର୍ନିତ୍ୟଂ ଦୀଯମାନୈରେକୱିଧୈ ର୍ୱାର୍ଷିକବଲିଭିଃ ଶରଣାଗତଲୋକାନ୍ ସିଦ୍ଧାନ୍ କର୍ତ୍ତୁଂ କଦାପି ନ ଶକ୍ନୋତି|
ਵ੍ਯਵਸ੍ਥਾ ਭਵਿਸ਼਼੍ਯਨ੍ਮਙ੍ਗਲਾਨਾਂ ਛਾਯਾਸ੍ਵਰੂਪਾ ਨ ਚ ਵਸ੍ਤੂਨਾਂ ਮੂਰ੍ੱਤਿਸ੍ਵਰੂਪਾ ਤਤੋ ਹੇਤੋ ਰ੍ਨਿਤ੍ਯੰ ਦੀਯਮਾਨੈਰੇਕਵਿਧੈ ਰ੍ਵਾਰ੍ਸ਼਼ਿਕਬਲਿਭਿਃ ਸ਼ਰਣਾਗਤਲੋਕਾਨ੍ ਸਿੱਧਾਨ੍ ਕਰ੍ੱਤੁੰ ਕਦਾਪਿ ਨ ਸ਼ਕ੍ਨੋਤਿ|
ව්යවස්ථා භවිෂ්යන්මඞ්ගලානාං ඡායාස්වරූපා න ච වස්තූනාං මූර්ත්තිස්වරූපා තතෝ හේතෝ ර්නිත්යං දීයමානෛරේකවිධෛ ර්වාර්ෂිකබලිභිඃ ශරණාගතලෝකාන් සිද්ධාන් කර්ත්තුං කදාපි න ශක්නෝති|
வ்யவஸ்தா² ப⁴விஷ்யந்மங்க³லாநாம்’ சா²யாஸ்வரூபா ந ச வஸ்தூநாம்’ மூர்த்திஸ்வரூபா ததோ ஹேதோ ர்நித்யம்’ தீ³யமாநைரேகவிதை⁴ ர்வார்ஷிகப³லிபி⁴: ஸ²ரணாக³தலோகாந் ஸித்³தா⁴ந் கர்த்தும்’ கதா³பி ந ஸ²க்நோதி|
వ్యవస్థా భవిష్యన్మఙ్గలానాం ఛాయాస్వరూపా న చ వస్తూనాం మూర్త్తిస్వరూపా తతో హేతో ర్నిత్యం దీయమానైరేకవిధై ర్వార్షికబలిభిః శరణాగతలోకాన్ సిద్ధాన్ కర్త్తుం కదాపి న శక్నోతి|
วฺยวสฺถา ภวิษฺยนฺมงฺคลานำ ฉายาสฺวรูปา น จ วสฺตูนำ มูรฺตฺติสฺวรูปา ตโต เหโต รฺนิตฺยํ ทียมาไนเรกวิไธ รฺวารฺษิกพลิภิ: ศรณาคตโลกานฺ สิทฺธานฺ กรฺตฺตุํ กทาปิ น ศกฺโนติฯ
ཝྱཝསྠཱ བྷཝིཥྱནྨངྒལཱནཱཾ ཚཱཡཱསྭརཱུཔཱ ན ཙ ཝསྟཱུནཱཾ མཱུརྟྟིསྭརཱུཔཱ ཏཏོ ཧེཏོ རྣིཏྱཾ དཱིཡམཱནཻརེཀཝིདྷཻ ཪྻཱརྵིཀབལིབྷིཿ ཤརཎཱགཏལོཀཱན྄ སིདྡྷཱན྄ ཀརྟྟུཾ ཀདཱཔི ན ཤཀྣོཏི།
| وْیَوَسْتھا بھَوِشْیَنْمَنْگَلاناں چھایاسْوَرُوپا نَ چَ وَسْتُوناں مُورْتِّسْوَرُوپا تَتو ہیتو رْنِتْیَں دِییَمانَیریکَوِدھَے رْوارْشِکَبَلِبھِح شَرَناگَتَلوکانْ سِدّھانْ کَرْتُّں کَداپِ نَ شَکْنوتِ۔ |
vyavasthaa bhavi. syanma"ngalaanaa. m chaayaasvaruupaa na ca vastuunaa. m muurttisvaruupaa tato heto rnitya. m diiyamaanairekavidhai rvaar. sikabalibhi. h "sara. naagatalokaan siddhaan karttu. m kadaapi na "saknoti|
Јер закон имајући сен добара која ће доћи, а не само обличје ствари, не може никада савршити оне који приступају сваке године и приносе оне исте жртве.
Jer zakon imajuæi sjen dobara koja æe doæi, a ne samo oblièje stvari, ne može nikada savršiti one koji pristupaju svake godine i prinose one iste žrtve.
Tsamaiso e kgologolo ya melao ya Sejuta e ne e supa fela moriti wa dilo tse di molemo tse Keresete a neng a tlaa re di direla. Ka fa tsamaisong e kgologolo ditlhabelo di ne di boelelwa gantsi, ngwaga le ngwaga, mme le fa go ntse jalo di ne tsa seka tsa boloka ba ba neng ba tshela ka fa tlase ga melao ya tsone.
Nokuti murairo zvaune mumvuri wezvinhu zvakanaka zvinouya, usiri mufananidzo wemene wezvinhu izvozvo, haungatongogoni kubudikidza nezvibairo izvozvo zvavanoramba vachibaira gore rimwe nerimwe kupedzeredza avo vanoswedera.
Murayiro unongova mumvuri chete wezvinhu zvakanaka zvinouya, kwete izvo chaizvo. Nokuda kwaizvozvo haungagoni kuita kuti avo vanoswedera, kuti vanamate gore rimwe nerimwe, naizvo zvibayiro zvimwe chetezvo zvavanoramba vachibayira kuna Mwari, vakwaniswe.
Сень бо имый закон грядущих благ, (а) не самый образ вещей, на всякое лето темиже жертвами, ихже приносят выну, никогдаже может приступающих совершити.
Kajti postava, ki vsebuje senco dobrih stvari, ki pridejo in ne prave podobe stvari, s temi žrtvami, ki jih leto za letom stalno darujejo, še prišlecev nikoli ne more storiti popolnih.
Kajti ker ima postava senco prihodnjih dobrot, ne prave podobe stvarî, ne more z vsako leto istimi žrtvami, katere vedno darujejo, nikdar popolniti prihajajočih.
Milawo yalapewa ku Bayuda nkayalikuba yakwana kuba citondesho cakwana ca lushomo lwa bintu binebine, ni mufunshowa wabintu byaina byalikwisa kuntangu. Milumbo imoimo yalikubengwa lyonse caka ne caka. Inga milumbo ilicisa yalabikwa ne Milawo inga ibalulamikeconi cakupwililila bantu balesanga kuli Lesa?
Waayo, sharcigu wuxuu leeyahay hooska waxyaalaha wanaagsan oo iman doona, laakiin ma leh suuradda waxyaalahaas qudheeda. Oo caabudayaasha marnaba kaamil kagama uu dhigi karo allabaryo sannad walba had iyo goor la bixiyo.
Porque la ley teniendo una sombra de los bienes venideros, no la representación misma de las cosas, nunca puede hacer perfectos a los que se allegan por los mismos sacrificios que ofrecen continuamente cada año.
La ley es apenas una sombra de las cosas buenas que vendrían, y no de la realidad como tal. De modo que no podía justificar a los que venían a adorar a Dios por medio de sacrificios repetitivos que se ofrecían cada año.
Porque la ley, teniendo una sombra del bien que ha de venir, y no la imagen misma de las cosas, no puede con los mismos sacrificios de año en año, que ofrecen continuamente, hacer perfectos a los que se acercan.
La Ley, que tiene [la ]sombra de los bienes futuros, no la misma imagen de las cosas, nunca puede perfeccionar a los que se acercan por medio de los mismos sacrificios que se ofrecen continuamente cada año.
La Ley no es sino una sombra de los bienes venideros, no la imagen misma de las cosas, por lo cual nunca puede con los mismos sacrificios, ofrecidos sin cesar año tras año, hacer perfectos a los que se le acercan.
Porque la ley teniendo solo la sombra de los bienes venideros, y no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que ofrecen continuamente cada un año, hacer perfectos a los que se allegan.
PORQUE la ley, teniendo la sombra de los bienes venideros, no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que ofrecen continuamente cada año, hacer perfectos á los que se allegan.
PORQUE la ley, teniendo la sombra de los bienes venideros, no la imágen misma de las cosas, nunca puede, por los mismos sacrificios que ofrecen continuamente cada año, hacer perfectos á los que se allegan.
Porque la ley, al ser solo una sombra de los bienes venideros, y no la verdadera imagen de esas cosas, nunca puede hacer que las personas que vienen al altar todos los años con las mismas ofrendas sean perfeccionados.
Kwa vile sheria ni kivuli cha mambo mema yajayo, si yale yaliyo halisi. Sheria kamwe haiwezi kuwakamilisha wale ambao wanaomkaribia Mungu kwa njia ya dhabihu zilezile ambazo makuhani waliendelea kutoa mwaka baada ya mwaka.
Sheria ya Wayahudi si picha kamili ya mambo yale halisi: ni kivuli tu cha mema yanayokuja. Dhabihu zilezile hutolewa daima, mwaka baada ya mwaka. Sheria yawezaje, basi, kwa njia ya dhabihu hizo, kuwafanya wale wanaoabudu wawe wakamilifu?
Sheria ni kivuli tu cha mambo mema yajayo, wala si uhalisi wa mambo yenyewe. Kwa sababu hii, haiwezekani kamwe kwa njia ya dhabihu zitolewazo mwaka hadi mwaka kuwakamilisha wale wanaokaribia ili kuabudu.
Ty lagen innehåller en skugga av det tillkommande goda, men framställer icke tingen i deras verkliga gestalt; därför kan den aldrig genom de offer som ständigt frambäras, år efter år på samma sätt, fullkomna dem som framträda med sådana.
Ty lagen hafver skuggan af det tillkommande goda, och icke sjelfva varelsen. Årliga måste man offra alltid enahanda offer, och kan icke göra dem fullborda, som det offra;
Ty lagen innehåller en skugga av det tillkommande goda, men framställer icke tingen i deras verkliga gestalt; därför kan den aldrig genom de offer som ständigt frambäras, år efter år på samma sätt, fullkomna dem som framträda med sådana.
Sapagka't ang kautusan na may isang anino ng mabubuting bagay na darating, hindi ang tunay na larawan ng mga bagay, kailan pa man ay di maaaring magpasakdal sa mga nagsisilapit sa pamamagitan ng mga hain na laging inihahandog sa taon-taon.
Sapagkat ang kautusan ay isang anino lamang ng mga mabubuting bagay na darating, hindi ng mga katotohanan. Hindi magagawang ganap ng kautusan ang mga lumalapit sa Diyos batay sa paraan ng parehong mga alay na inihahandog ng mga pari taun-taon.
Jius vdwgv Pvbv ngv ogumvnwng mangv okv jwkjwkvrwk bv jvjvnv oguogua mvring namv; Si aainv alvjvnv oguogu ngam mvringla mvnam vmwng. Anying-anying nga erinpeelwk rinam akin a ribwngla, dvbvsvngtambv rinji bwngdu. Vbvrinamv oguaingbv Pvbv lo erinpeelwkku lokv Pwknvyarnv gvlo aanv nyi vdwa rvbwngching nvgobv mvnyu dubv?
இப்படியிருக்க, நியாயப்பிரமாணமானது வரப்போகிற நன்மைகளின் பொருளாக இல்லாமல், அவைகளின் நிழலாகமட்டும் இருக்கிறதினால், ஒவ்வொரு வருடமும் இடைவிடாமல் செலுத்தப்பட்டுவருகிற ஒரேவிதமான பலிகளினாலே அவைகளைச் செலுத்த வருகிறவர்களை ஒருபோதும் பூரணப்படுத்தாது.
மோசேயின் சட்டம் வரப்போகின்ற நன்மைகளின் ஒரு நிழல் மாத்திரமே, அதன் நிஜமல்ல. இதன் காரணமாகவே ஒவ்வொரு வருடமும், திரும்பத்திரும்ப தொடர்ச்சியாகச் செலுத்தப்பட்ட பலிகளின் மூலமாய், வழிபாட்டிற்கு வருகிறவர்களை ஒருபோதும் முழுமை பெறச்செய்ய, மோசேயின் சட்டத்தால் இயலாதிருக்கிறது.
ఎందుకంటే ధర్మశాస్త్రం అనేది భవిష్యత్తులో కలిగే శ్రేష్ఠమైన విషయాలకు ప్రతిబింబంలా ఉంది కానీ అది వాటి నిజ స్వరూపం కాదు. యాజకులు ప్రతి సంవత్సరం అర్పించే ఒకే రకం బలుల ద్వారా ధర్మశాస్త్రం దేవుని దగ్గరికి వచ్చే వారిని పరిపూర్ణులను చేయలేదు.
He ko e meʻa ʻi he maʻu ʻe he fono ʻae ʻata pe ʻoe ngaahi meʻa lelei ʻe hoko, kae ʻikai ko hono tatau moʻoni ʻoe ngaahi meʻa, ʻoka ʻikai faʻa fai ia ʻi he ngaahi feilaulau ko ia ʻoku nau faʻa ʻatu ʻi he taʻu kotoa pē, ke fakahaohaoaʻi ʻakinautolu ʻoku fai ki ai.
Kutsal Yasa'da gelecek iyi şeylerin aslı yoktur, sadece gölgesi vardır. Bu nedenle Yasa, her yıl sürekli aynı kurbanları sunarak Tanrı'ya yaklaşanları asla yetkinliğe erdiremez.
Mmara no yɛ nneɛma pa nsusuwso a ɛreba, na mmom ɛnyɛ nneɛma pa no ankasa nen. Wɔbɔ afɔre koro no ara afe biara, efisɛ saa afɔre koro a wɔbɔ no afe afe no rentumi mma nnipa a wɔsom no nyɛ pɛ da.
Mmara no yɛ nneɛma pa nsususoɔ a ɛreba, na mmom, ɛnnyɛ nneɛma pa no ankasa. Wɔbɔ afɔdeɛ korɔ no ara afe biara, ɛfiri sɛ saa afɔdeɛ korɔ a wɔbɔ no afeafe rentumi mma nnipa a wɔsom no nnyɛ pɛ da.
Закон, маючи лише тінь майбутніх благ, а не саму сутність речей, ніколи не може одними й тими ж жертвами, що повторюються рік за роком, зробити досконалими тих, що приходять [із ними].
Бо Зако́н, мавши тільки тінь майбутнього добра́, а не самий о́браз речей, тими самими жертвами, що за́вжди щороку прино́сяться, не може ніко́ли вдоскона́лити тих, хто приступає.
Маючи бо закон тінь будучих благ, а не самий образ річей, щороку тими самими жертвами, які приносять без перестану, нїколи не може звершити приступаючих.
मूसा की शरी'अत आने वाली अच्छी और असली चीज़ों की सिर्फ़ नक़ली सूरत और साया है। यह उन चीज़ों की असली शक्ल नहीं है। इस लिए यह उन्हें कभी भी कामिल नहीं कर सकती जो साल — ब — साल और बार बार ख़ुदा के हुज़ूर आ कर वही क़ुर्बानियाँ पेश करते रहते हैं।
| تەۋرات قانۇنى كەلگۈسىدە ئېلىپ كېلىنىدىغان گۈزەل ئىشلارنىڭ ئۆز ئەينىنى ئەمەس، بەلكى ئۇلارنىڭ كۆلەڭگىسىنىلا سۈرەتلەپ بەرگەچكە، ئۇ تەلەپ قىلىنغان، يىلمۇيىل سۇنۇلۇپ كېلىۋاتقان ئوخشاش قۇربانلىقلار ئارقىلىق [خۇداغا] يېقىنلاشماقچى بولغانلارنى ھەرگىزمۇ مۇكەممەل قىلالمايدۇ. |
Тәврат қануни кәлгүсидә елип келинидиған гөзәл ишларниң өз әйнини әмәс, бәлки уларниң көләңгисинила сүрәтләп бәргәчкә, у тәләп қилинған, жилмужил сунулуп келиватқан охшаш қурбанлиқлар арқилиқ [Худаға] йеқинлашмақчи болғанларни һәргизму мукәммәл қилалмайду.
Tewrat qanuni kelgüside élip kélinidighan güzel ishlarning öz eynini emes, belki ularning kölenggisinila süretlep bergechke, u telep qilin’ghan, yilmuyil sunulup kéliwatqan oxshash qurbanliqlar arqiliq [Xudagha] yéqinlashmaqchi bolghanlarni hergizmu mukemmel qilalmaydu.
Tǝwrat ⱪanuni kǝlgüsidǝ elip kelinidiƣan güzǝl ixlarning ɵz ǝynini ǝmǝs, bǝlki ularning kɵlǝnggisinila sürǝtlǝp bǝrgǝqkǝ, u tǝlǝp ⱪilinƣan, yilmuyil sunulup keliwatⱪan ohxax ⱪurbanliⱪlar arⱪiliⱪ [Hudaƣa] yeⱪinlaxmaⱪqi bolƣanlarni ⱨǝrgizmu mukǝmmǝl ⱪilalmaydu.
Vả, luật pháp chỉ là bóng của sự tốt lành ngày sau, không có hình thật của các vật, nên không bao giờ cậy tế lễ mỗi năm hằng dâng như vậy, mà khiến kẻ đến gần Đức Chúa Trời trở nên trọn lành được.
Vả, luật pháp chỉ là bóng của sự tốt lành ngày sau, không có hình thật của các vật, nên không bao giờ cậy tế lễ mỗi năm hằng dâng như vậy, mà khiến kẻ đến gần Ðức Chúa Trời trở nên trọn lành được.
Luật pháp Do Thái thời xưa chỉ là hình ảnh lu mờ của những việc tốt đẹp trong thời đại cứu rỗi. Sinh tế dâng lên hằng năm vẫn không thể khiến người dâng tế lễ trở nên hoàn hảo được.
Ulwakuva indaghilo kimwighighi kya masio amanono ghano ghikwisa, ghala ghano na gheghene. Indaghilo nasingavaling'anie vala vala vano vikunseghelela u Nguluve musila ja dhabihu silasila sino avatekesi vakaghendelile kuhumia umwaka nu mwaka.
Mina midi kitsuisula ki mambu mamboti momo mankuiza vayi bika khatika lunitu lu mambu beni. Buna Mina milendi ko fuanisa, mu diambu di makaba momo bantambikanga thangu ka thangu kadika mvu, batu bobo bamfikamanga Nzambi.
Nítorí tí òfin jẹ́ òjìji àwọn ohun rere ti ń bọ̀ tí kì í ṣe àwòrán tòótọ́ fún àwọn òtítọ́ náà, wọn kò lè fi ẹbọ kan náà tí wọn ń rú nígbà gbogbo lọ́dọọdún mu àwọn tí ń wá jọ́sìn di pípé.
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