Habakkuk 2:6
Will not all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’
| فَهَلَّا يَنْطِقُ هَؤُلَاءِ كُلُّهُمْ بِهَجْوٍ عَلَيْهِ وَلُغْزِ شَمَاتَةٍ بِهِ، وَيَقُولُونَ: وَيْلٌ لِلْمُكَثِّرِ مَا لَيْسَ لَهُ! إِلَى مَتَى؟ وَلِلْمُثَقِّلِ نَفْسَهُ رُهُونًا! |
| وَلَكِنْ لَا يَلْبَثُ أَنْ يَسْخَرَ مِنْهُ سَبَايَاهُ قَائِلِينَ:’وَيْلٌ لِمَنْ يُكَوِّمُ لِنَفْسِهِ الأَسْلابَ، وَيَثْرَى عَلَى حِسَابِ مَا نَهَبَ. إِنَّمَا إِلَى مَتَى؟‘ |
এই লোকসকল তেওঁৰ বিৰুদ্ধে দৃষ্টান্ত স্বৰূপ আৰু তেওঁৰ সম্পৰ্কে বিদ্ৰূপজনক বাক্য নক’ব নে? তেওঁলোকে ক’ব, ‘যি নিজৰ নহয়, তেনে সন্তাপ যিজনে বৃদ্ধি কৰে! তেনেদৰে তুমি কিমান দিন প্ৰতিজ্ঞাৰ বোজাৰ ভাৰ বৃদ্ধি কৰিবা?
Amma bütün bu əsir alınanlar Onu lağa qoyacaqlar, İstehzalı müəmmalarla deyəcəklər: “Özünə aid olmayanı ələ keçirənin, Xərac alıb varlananın vay halına! Bu nə vaxta qədər davam edəcək?”
Dunu amo da enoga hasanasi ilia da ilima hasanasi dunu ilima ilia higale ba: su hou olemu. Ilia da amane sia: mu, “Dilia da eno dunu ilia liligi amo udigili lasa. Be dilia da wadela: lesi dagoi ba: mu. Habowali seda dilia da dunu amo da dilima dabe imunu gala, amo hedolo ima: ne gasa fili lamusa: logema: bela: ?”
এই সব লোকেরা কি তার বিরুদ্ধে দৃষ্টান্ত ও তার বিষয়ে বিদ্রূপের প্রবাদ তুলবে না এবং বলবে, ‘ধিক তাকে যে অন্যের ধনে বৃদ্ধি পায়, কারণ তুমি কতকাল ধরে বন্ধকের ভার বৃদ্ধি করবে যা তুমি নিয়েছ?’
“কিন্তু তাদের সকলে কি তাকে বিদ্রুপ ও অবজ্ঞার সঙ্গে, এই বলে, উপহাস করবে না, “‘ধিক্ তাকে, যে চুরি করা সম্পত্তি জমিয়ে রাখে এবং জোর করে আদায় করে নিজেকে ধনী করে! এইভাবে আর কত দিন চলবে?’
Против такъв няма ли всички тия да съставят притча, И против него присмивателна поговорка? като рекат: Горко на оногова, който натрупва много нещо, което не е негово! - докога? - И който товари себе си със залози!
Kay dili ba mahimo kining tanan ug usa ka panultihon aron sa pagpakaulaw kaniya ug usa ka awit aron sa pagbiaybiay kaniya, nga naga-ingon, “Pagkaalaot sa tawo nga nagpalambo sa dili iya! Kay hangtod kanus-a man nimo dugangan ang kabug-aton sa mga panumpa nga imong gikuha?'
Dili ba kining tanan mohisgut usa ka sambingay batok kaniya, ug sa usa ka mabiaybiayon nga sanglitanan batok kaniya, ug magaingon: Alaut siya nga nagapatubo niadtong dili iya! hangtud anus-a kana? ug kadtong nagalulan sa iyang kaugalingon tungod sa mga prenda nga inagaw!
“Kodi onse ogwidwawo sadzamunyoza ndi kumunyogodola ponena kuti, “Tsoka kwa amene amadzikundikira katundu amene si wake ndipo amadzilemeretsa ndi chuma cholanda! Kodi izi zidzachitika mpaka liti?
Hae kaminawk loe anih koeh ai ih patahhaih hoi pahnui thuihaih lok to patoh o tih; nihcae mah, Amsoem ai kaminawk ih hmuenmae lomhaih hoi angraeng kami loe khosak bing! Anih loe nasetto maw hae tiah laiba hoi caeh thai tih? tiah thui o mak ai maw?
Amih boeih he amah taengkah moenih a? neh anih te nuettahnah olkael a phueih uh bitni. Te vaengah, “Anunae, amah kah pawt neh me hil nim a kum vetih amah hamla amthah a ludoeng ve,” a ti ni.
Amih boeih he amah taengkah moenih a? Thuidoeknah neh anih te nuettahnah olkael a phueih uh bitni. Te vaengah, “Anunae, amah kah pawt neh me hil nim a kum vetih amah hamla amthah a ludoeng ve,” a ti ni.
Hinla asoh chan loi jengu hin amaho ajumso ding’u ahi. Amaho chun dai thanopna anei uva, Migucha nangho itobang lunghemna in nahinphah diu hitam? Tua hi nachan ding dol’u na kimu ding’u ahi! Alamlouva na hung hao dohu ahin, hinlah itih chanpi hi hitia na masot nahlai dingu ham?
Hote taminaw ni pacekpahleknae lahoi banglahai noutna awh mahoeh. Ma e hnopai lah kaawm hoeh e ka lat e tami teh a yawthoe. Na totouh maw laiba hoi ao han vai, telah dei awh mahoeh namaw.
这些国的民岂不都要提起诗歌并俗语讥刺他说： 祸哉！迦勒底人，你增添不属自己的财物， 多多取人的当头，要到几时为止呢？
這些國的民豈不都要提起詩歌並俗語譏刺他說： 禍哉！迦勒底人，你增添不屬自己的財物， 多多取人的當頭，要到幾時為止呢？
那時，這些人民豈不都吟諷刺詩，以隱語嘲弄他說：禍哉，那只顧聚歛他人財物的人，堆積抵押於自己家中，要到何時﹖
Zar mu se neće svi podrugivati, rugalicu i zagonetku spjevat' protiv njega? Reći će: Jao onom tko množi što nije njegovo (a dokle će?) i opterećuje se zalogama!
Zdaliž všickni ti proti němu přísloví nevynesou, a světlých slov i pohádek o něm? A neřeknou-liž: Běda tomu, kterýž rozmnožuje věci ne své, (až dokud pak?) a obtěžuje se hustým blátem?
Zdaliž všickni ti proti němu přísloví nevynesou, a světlých slov i pohádek o něm? A neřeknou-liž: Běda tomu, kterýž rozmnožuje věci ne své, (až dokud pak?) a obtěžuje se hustým blátem?
Visselig skal de alle istemme en Hånsang, en Smædevise fuld af Hentydninger til ham og sige: Ve ham, der dynger andres Gods op - hvor længe? - og læsser Pantegods på sig!
Mon ikke alle disse skulle fremkomme imod ham med Lignelser og Tankesprog og Gaadetaler om ham? saa at man siger: Ve den, som opdynger, hvad der ej er hans! — hvor længe skal det vare —? og den, som betynger sig med Skyld!
Visselig skal de alle istemme en Haansang, en Smædevise fuld af Hentydninger til ham og sige: Ve ham, der dynger andres Gods op — hvor længe? — og læsser Pantegods paa sig!
“To donge jogi biro kwede ka ngʼongʼone kendo jare kawacho niya, “‘Inine malit in ngʼama choko gik mokwal kendo mabedo ja-mwandu gi gige mecho. Nyaka karangʼo ma gigi nodhi nyime katimore?’
Zouden dan niet al dezelve van hem een spreekwoord opnemen, en een uitlegging der raadselen van hem? En men zal zeggen: Wee dien, die vermeerdert hetgeen het zijne niet is (hoe lange!), en dien, die op zich laadt dik slijk.
Zullen die allen geen spreuk op hem dichten, Geen spotlied en puntdicht op hem zeggen? Wee, die ophoopt wat het zijne niet is, En zich bezwaart met andermans goed:
Zouden dan niet al dezelve van hem een spreekwoord opnemen, en een uitlegging der raadselen van hem? En men zal zeggen: Wee dien, die vermeerdert hetgeen het zijne niet is (hoe lange!), en dien, die op zich laadt dik slijk.
Shall not all these take up a derision against him, and a taunting proverb against him, and say, Woe to him who increases that which is not his (how long?) and who loads himself with pledges!
Will not all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and that ladeth himself with pledges!
Will not all of these take up a taunt against him, speaking with mockery and derision: ‘Woe to him who amasses what is not his and makes himself rich with many loans! How long will this go on?’
Will not all these take up a word of shame against him and a bitter saying against him, and say, A curse on him who goes on taking what is not his and is weighted down with the property of debtors!
Shall not all these take up a parable against him? and a proverb to tell against him? and they shall say, Woe to him that multiplies to himself the possessions which are not his! how long? and who heavily loads his yoke.
Shall not all these take up a parable against him? and a proverb to tell against him? and they shall say, Woe to him that multiplies to himself the possessions which are not his! how long? and who heavily loads his yoke.
Shall not all these take up a parable against him, and an enigmatic utterance about him? And it will be said, “Woe to him who increases what is not his own.” How long, then, will he lay down dense clay against himself?
Shall not all these take up a proverb about him, and a taunting riddle against him, and say, Woe to him that increaseth that which is not his! how long? — and to him that loadeth himself with pledges!
Shall not all these take up a parable against him, and a dark speech concerning him: and it shall be said: Woe to him that heapeth together that which is not his own? how long also doth he load himself with thick clay?
Won't all these peoples taunt them? They will ridicule them, saying, “What disaster is coming to you who pile up things that don't belong to you! You make yourselves rich by forcing debtors to pay! How long can you go on doing this?”
Shall not all these take vp a parable against him, and a tanting prouerbe against him, and say, Ho, he that increaseth that which is not his? howe long? and hee that ladeth himselfe with thicke clay?
Shall not all these take up a parable against him, and a taunting riddle against him, and say: 'Woe to him that increaseth that which is not his! how long? and that ladeth himself with many pledges!'
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth [that which is] not his! how long? and to him that ladeth himself with thick clay!
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increases that which is not his! how long? and to him that lades himself with thick clay!
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increases that which is not his! how long? and to him that loads himself with thick clay!
Shall not all these take up a parable against him? and a proverb to tell against him? and they shall say, Woe to him that multiplies to himself the possessions which are not his! how long? and who heavily loads his yoke.
Will not all these take up a parable against him, and a proverb and a satire concerning him? and they will say, Woe to him that increaseth what is not his! for how long? and to him that loadeth himself with a burden of guilt!
Are these not—all of them—an allegory taken up against him, And a moral of acute sayings for him, And say, Woe [to] him who is multiplying [what is] not his? Until when also is he multiplying to himself heavy pledges?
Won't all these take up a parable against him, and a taunting proverb against him, and say, 'Woe to him who increases that which is not his, and who enriches himself by extortion. How long?'
Won't all these take up a parable against him, and a taunting proverb against him, and say, 'Woe to him who increases that which is not his, and who enriches himself by extortion. How long?'
Won't all these take up a parable against him, and a taunting proverb against him, and say, 'Woe to him who increases that which is not his, and who enriches himself by extortion. How long?'
Won't all these take up a parable against him, and a taunting proverb against him, and say, 'Woe to him who increases that which is not his, and who enriches himself by extortion. How long?'
Won't all these take up a parable against him, and a taunting proverb against him, and say, 'Woe to him who increases that which is not his, and who enriches himself by extortion. How long?'
Won't all these take up a parable against him, and a taunting proverb against him, and say, 'Woe to him who increases that which is not his, and who enriches himself by extortion. How long?'
Shall not all of them utter a song against him, Yea, songs of reproach and derision concerning him? And say, Woe to him that heapeth up that which belongeth not to him! For how long a time? That ladeth himself with goods taken in pledge!
Shouldn’t everyone mock them? sing a taunt-song against them, and say: Woe to the person who amasses what is not theirs, and loads them self down with goods taken in pledge!
Shouldn’t everyone mock them? sing a taunt-song against them, and say: Woe to the person who amasses what is not theirs, and loads them self down with goods taken in pledge!
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and that ladeth himself with pledges!
Shall not, these, all of them, against him, take up—a taunt, a mocking poem, enigmatical sentences—concerning him? And say—Alas! for him who maketh abundance in what is not his own, How long? that he should be burdening himself with heavy debts?
¿ Not these [nations] all of them on him a saying will they lift up and a mocking song riddles to him so may someone say? woe to! the [one who] increases [that which] not [belongs] to him until when? and [one who] makes heavy on himself pledge[s].
not these all their upon him proverb to lift: loud and mockery riddle to/for him and to say woe! [the] to multiply not to/for him till how and to honor: heavy upon him debt
But [soon] all those [whom they have captured] will ridicule [the soldiers from Babylonia]! They will make fun of them, saying, ‘Terrible things will happen to you who have stolen things [from other countries]! You got many things by forcing people to give them to you. [But you certainly will not keep those things] for a long time [RHQ]!’
Will not all these create a saying to ridicule him and a taunting song about him, saying, 'Woe to the one increasing what is not his! For how long will you increase the weight of the pledges you have taken?'
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth [that which is] not his! how long? and to him that ladeth himself with thick clay!
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’
Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’
Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’
Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’
Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’
Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’
Whether not alle these puplis schulen take a parable on hym, and the speking of derk sentencis of hym? And it schal be seid, Wo to hym that multiplieth thingis not his owne; hou longe, and he aggreggith ayens hym silf thicke clei?
Do not these — all of them — against him a simile taken up, And a moral of acute sayings for him, And say, Woe [to] him who is multiplying [what is] not his? Till when also is he multiplying to himself heavy pledges?
Sed ili ja ĉiuj parolos pri li alegorion kaj mokan enigmon, kaj diros: Ve al tiu, kiu tro multigas al si fremdaĵon sen fino kaj metas sur sin tro grandan ŝarĝon de ŝuldoj!
“Ɖe amewo katã maɖia wo nu, aɖe alɔme le wo ŋu, ako wo ahagblɔ be: “‘Baba na ame si li kɔ nu siwo wofi ɖi eye wòwɔ eɖokui kesinɔtɔe to amebaba me. Ɣe ka ɣie nu siawo ayi edzi ase ɖo?’
Mitämaks, nämät kaikki pitää hänestä sananlaskun tekemän, ja puheen ja tapauksen, ja sanoman: voi sitä, joka kokoo tavaransa muiden hyvyydestä! kuinka kauvan se kestää? ja sälyttää paljon lokaa päällensä.
Mutta ne kaikki virittävät hänestä pilkkalaulun, ivarunon, arvoituslaulun; he sanovat: "Voi sitä, joka hankkii paljon omaisuutta, mikä ei ole hänen-ja kuinkahan pitkäksi aikaa? -ja kasaa päällensä pantteja!
Est-ce que ceux-ci, eux tous, ne prononceront pas à son sujet des sentences, des fables et des énigmes à son adresse? On dira: Malheur à qui amasse ce qui n'est pas à lui, — jusques à quand? — à qui met sur soi un fardeau de gages!
Tous ne prendront-ils pas contre lui une parabole et un proverbe de raillerie, et ne diront-ils pas: « Malheur à celui qui augmente ce qui ne lui appartient pas, et qui s'enrichit par l'extorsion! ». Jusqu'à quand? »
Tous ceux-ci ne proféreront-ils pas sur lui un proverbe, et une allégorie [et] des énigmes contre lui? Et ils diront: Malheur à qui accumule ce qui n’est pas à lui: … jusques à quand? – et qui se charge d’un fardeau de gages!
Tous ceux-là ne feront-ils pas de lui un sujet de raillerie et de sentences énigmatiques? Et ne dira-t-on pas: Malheur à celui qui assemble ce qui ne lui appartient point; jusqu'à quand le [fera t-il], et entassera-t-il sur soi de la boue épaisse?
Est-ce que tous ceux-ci ne le prendront pas pour un sujet de parabole, et pour le mot de leurs énigmes sur lui, et ne dira-t-on pas: Malheur à celui qui multiplie des biens qui ne sont pas à lui? jusques à quand accumulera-t-il contre lui-même une boue épaisse?
Ne sera-t-il pas pour tous un sujet de sarcasme, De railleries et d’énigmes? On dira: Malheur à celui qui accumule ce qui n’est pas à lui! Jusques à quand?… Malheur à celui qui augmente le fardeau de ses dettes!
Est-ce que ceux-ci, eux tous, ne prononceront pas à son sujet des sentences, des fables et des énigmes à son adresse? On dira: Malheur à qui amasse ce qui n’est pas à lui, — jusques à quand? — à qui met sur soi un fardeau de gages!
Tous ceux-là ne feront-ils pas à son sujet des proverbes, des railleries et des énigmes? On dira: Malheur à celui qui accumule ce qui n'est pas à lui, - jusqu'à quand? - et qui entasse sur soi des gages!
Toutes ne diront-elles pas sur lui une chanson et des railleries et des sarcasmes, parlant ainsi: Malheur à qui accumulait ce qui n'était pas à lui! jusques à quand?… et à qui se chargeait d'emprunts à gages!
Mais toutes ces choses ne feront-elles pas de lui un sujet d'histoires et de récits qu'on se répétera? On dira: Malheur à l'homme qui, sans se lasser, accumule les biens d'autrui, et fait cruellement sentir le poids de son collier!
Eh bien! ceux-ci, tous ensemble, ne feront-ils pas des satires contre lui, des épigrammes et des énigmes piquantes à son adresse? On dira: "Malheur à qui accapare le bien d’autrui! (Jusques à quand?) Malheur à qui accumule sur sa tête le poids de gages usuraires!
Stimmt da nicht alles über ihn ein Spottlied an und einen rätselhaften Spottgesang auf ihn? Man singt: "Ein Wehe dem, der aufgespeichert, was nicht sein, - wie lange noch? - und der das Pfand so schwer gemacht!"
Werden nicht diese alle über ihn einen Spruch und eine Spottrede anheben, Rätsel auf ihn? Und man wird sagen: Wehe dem, der aufhäuft, was nicht sein ist! -auf wie lange? -und der Pfandlast [Hier und in v 7 liegt im Hebr. ein Wortspiel vor, indem "Pfandlast" auch "Kotmasse" bedeuten kann und das Wort für "beißen" an "Wucherzins fordern" anklingt] auf sich ladet!
Werden nicht diese alle über ihn einen Spruch und eine Spottrede anheben, Rätsel auf ihn? Und man wird sagen: Wehe dem, der aufhäuft, was nicht sein ist! auf wie lange? Und der Pfandlast auf sich ladet!
Werden nicht diese alle ein Spottlied auf ihn anstimmen und Stichelrede, Rätselsprüche in Bezug auf ihn? Man wird sagen: Wehe über den, der fremdes Gut anhäuft - auf wie lange wohl? - und der sich mit gepfändeter Habe belastet.
Was gilt's aber? Dieselbigen alle werden einen Spruch von ihm machen und eine Sage und Sprichwort und werden sagen: Wehe dem, der sein Gut mehret mit fremdem Gut! Wie lange wird's währen? und ladet nur viel Schlammes auf sich.
Was gilt's aber? diese alle werden einen Spruch von ihm machen und eine Sage und Sprichwort und werden sagen: Weh dem, der sein Gut mehrt mit fremden Gut! Wie lange wird's währen, und ladet nur viel Schulden auf sich?
Werden diese nicht alle ein Spottlied über ihn anstimmen und eine Stichelrede anheben mit versteckten Anspielungen auf ihn und ausrufen: »Wehe dem, der da aufhäuft, was nicht ihm gehört – wie lange noch? –, und der Schuldenlast auf sich lädt!
Werden nicht diese alle einen Spruch über ihn machen und ein Spottlied in Rätseln auf ihn dichten? Man wird sagen: Wehe dem, der sich bereichert mit fremdem Gut (wie lange noch?), der sich mit Pfandgut beschwert!
Werden nicht alle diese einen Spruch erheben über ihn, und ein Spottlied, Rätsel über ihn, und sprechen: Wehe dem, der mehret was sein nicht ist. Wie lange? und er beschwert sich mit dichtem Kot.
“Githĩ andũ othe matikamũthekerera makĩmũnyũrũragia, na mamũnyarare, makiugaga atĩrĩ, “‘Kaĩ mũndũ ũrĩa wĩigagĩra indo cia ũici, na agetongia na indo cia ũtunyani arĩ na haaro-ĩ! Egũtũũra ekaga ũguo nginya-rĩ?’
Δεν θέλουσι λάβει πάντες ούτοι παραβολήν κατ' αυτού και παροιμίαν εμπαικτικήν εναντίον αυτού; και ειπεί, Ουαί εις τον πληθύνοντα το μη εαυτού· έως πότε; και εις τον επιβαρύνοντα εαυτόν με παχύν πηλόν.
οὐχὶ ταῦτα πάντα παραβολὴν κατ’ αὐτοῦ λήμψονται καὶ πρόβλημα εἰς διήγησιν αὐτοῦ καὶ ἐροῦσιν οὐαὶ ὁ πληθύνων ἑαυτῷ τὰ οὐκ ὄντα αὐτοῦ ἕως τίνος καὶ βαρύνων τὸν κλοιὸν αὐτοῦ στιβαρῶς
શું લોકો તેની વિરુદ્ધ દ્રષ્ટાંત આપીને તથા મહેણાં મારીને એવું નહિ કહે કે, ‘જે પોતાનું નથી તેનો સંગ્રહ કરનારને અફસોસ? ક્યાં સુધી તું ગીરવે લીધેલી વસ્તુનું વજન ઊંચકાવે છે?’
Men, tout pèp sa yo pral pase yo nan betiz, yo pral rele chalbari dèyè yo, yo pral bay istwa sou yo. Yo pral di: Madichon pou moun k'ap plede pran sa ki pa pou yo! Kilè y'a sispann fè sa? Madichon pou moun k'ap bay ponya epi k'ap fè moun peye gwo enterè mete sou li!
“Èske tout moun sa yo p ap Leve yon chan mokè kont li, yon tire pwen kont li pou di: “Malè a (sila) ki ogmante sa ki pa pou li— pou jiskilè l ap fè tèt li rich ak chantay li yo?”
“Dukansu ba za su yi masa tsiya, suna yin masa ba’a da dariya ba, suna cewa, “‘Kaito ga wannan wanda ya tara wa kansa kayan sata ya kuma wadatar da kansa da kayan ƙwace! Har yaushe wannan abu zai ci gaba?’
Aole anei e hapai o keia poe a pau i mele nona, A i wahi olelo hoino nona, a e i aku, Auwe ka mea e hoomahuahua i ka waiwai, aohe nona! Pehea ka loihi! o ka mea e hoonui ana maluna ona i ka aie!
| הלוא אלה כלם עליו משל ישאו ומליצה חידות לו ויאמר הוי המרבה לא לו--עד מתי ומכביד עליו עבטיט |
| הֲלֹוא־אֵ֣לֶּה כֻלָּ֗ם עָלָיו֙ מָשָׁ֣ל יִשָּׂ֔אוּ וּמְלִיצָ֖ה חִידֹ֣ות לֹ֑ו וְיֹאמַ֗ר הֹ֚וי הַמַּרְבֶּ֣ה לֹּא־לֹ֔ו עַד־מָתַ֕י וּמַכְבִּ֥יד עָלָ֖יו עַבְטִֽיט׃ |
| הֲלוֹא־אֵ֣לֶּה כֻלָּ֗ם עָלָיו֙ מָשָׁ֣ל יִשָּׂ֔אוּ וּמְלִיצָ֖ה חִיד֣וֹת ל֑וֹ וְיֹאמַ֗ר ה֚וֹי הַמַּרְבֶּ֣ה לֹּא־ל֔וֹ עַד־מָתַ֕י וּמַכְבִּ֥יד עָלָ֖יו עַבְטִֽיט׃ |
| הֲלוֹא־אֵלֶּה כֻלָּם עָלָיו מָשָׁל יִשָּׂאוּ וּמְלִיצָה חִידוֹת לוֹ וְיֹאמַר הוֹי הַמַּרְבֶּה לֹּא־לוֹ עַד־מָתַי וּמַכְבִּיד עָלָיו עַבְטִֽיט׃ |
| הלוא אלה כלם עליו משל ישאו ומליצה חידות לו ויאמר הוי המרבה לא לו עד מתי ומכביד עליו עבטיט׃ |
| הֲלוֹא־אֵלֶּה כֻלָּם עָלָיו מָשָׁל יִשָּׂאוּ וּמְלִיצָה חִידוֹת לוֹ וְיֹאמַר הוֹי הַמַּרְבֶּה לֹּא־לוֹ עַד־מָתַי וּמַכְבִּיד עָלָיו עַבְטִֽיט׃ |
| הֲלוֹא־אֵ֣לֶּה כֻלָּ֗ם עָלָיו֙ מָשָׁ֣ל יִשָּׂ֔אוּ וּמְלִיצָ֖ה חִיד֣וֹת ל֑וֹ וְיֹאמַ֗ר ה֚וֹי הַמַּרְבֶּ֣ה לֹּא־ל֔וֹ עַד־מָתַ֕י וּמַכְבִּ֥יד עָלָ֖יו עַבְטִֽיט׃ |
क्या वे सब उसका दृष्टान्त चलाकर, और उस पर ताना मारकर न कहेंगे “हाय उस पर जो पराया धन छीन छीनकर धनवान हो जाता है? कब तक? हाय उस पर जो अपना घर बन्धक की वस्तुओं से भर लेता है!”
“क्या वे सब यह कहकर उसका उपहास और बेइज्जती करके ताना नहीं मारेंगे, “‘उस पर हाय, जो चोरी किए गये सामानों का ढेर लगाता है और अवैध काम करके अपने आपको धनी बनाता है! यह कब तक चलता रहेगा?’
Avagy nem költenek-é ezek mindnyájan példabeszédet róla, és találós mesét reá, mondván: Jaj annak, a ki rakásra gyűjti, a mi nem övé! De meddig? És a ki adóssággal terheli magát!
Nemde ezek mindannyian ő róla példázatot hangoztatnak, ékes beszédet, rejtvényeket ő reá; mondják ugyanis Oh az, ki abból gyarapít, mi nem az övé – meddig még? – és megterheli magát sarczczal.
“Ndị a niile ha agaghị eji ịkwa emo na nkọcha sị ya, “‘Ahụhụ dịrị onye ahụ na-atụkọta ihe e zutere nʼohi, ruo ole mgbe ka ị ga-anọ na-eme onwe gị ọgaranya site nʼịnara ndị mmadụ ụgwọ nʼike?’
Amin dagitoy a tattao, saandanto ngata a mangusar iti maysa a pangngarig maibusor kenkuana ken pananglais a panangibaga maipapan kenkuana a kunana, 'Asi pay daydiay a mangpaadu iti saanna a kukua! Ta kasano kabayag ti panangpadagsenyo kadagiti naisalda nga innalayo?’
Tetapi semua yang ditaklukkannya itu akan menyindir dan mengolok-oloknya. Mereka akan berkata, "Terkutuklah engkau sebab menimbun barang yang bukan milikmu! Berapa lama lagi engkau memperkaya dirimu dengan memaksa orang-orang yang berhutang kepadamu untuk membayar hutang mereka?"
Bukankah sekalian itu akan melontarkan peribahasa mengatai dia, dan nyanyian olok-olok serta sindiran ini: Celakalah orang yang menggaruk bagi dirinya apa yang bukan miliknya--berapa lama lagi? --dan yang memuati dirinya dengan barang gadaian.
Tutti questi [popoli] non prenderanno essi a proverbiarlo, ed a motteggiarlo, e a dire: Guai a chi accumula [ciò che] non [è] suo? infino a quando si ammasserà egli addosso dello spesso fango?
Forse che tutti non lo canzoneranno, non faranno motteggi per lui? Diranno: Guai a chi accumula ciò che non è suo, - e fino a quando? - e si carica di pegni!
Tutti questi non faranno contro di lui proverbi, sarcasmi, enigmi? Si dirà: “Guai a colui che accumula ciò che non è suo! Fino a quando? Guai a colui che si carica di pegni!”
其等の民みな諺語をもて彼を評し嘲弄の詩歌をもて彼を諷せざらんや 即ち言ん己に屬せざる物を積累ぬる者は禍なるかな 斯て何の時にまでおよばんや 嗟かの質物の重荷を身に負ふ者よ
これらは皆ことわざをもって彼をあざけり、あざけりのなぞをもって彼をあざ笑わないだろうか。すなわち言う、「わざわいなるかな、おのれに属さないものを増し加える者よ。いつまでこのようであろうか。質物でおのれを重くする者よ」。
其等の民みな諺語をもて彼を評し嘲弄の詩歌をもて彼を諷せざらんや 即ち言ん己に屬せざる物を積累ぬる者は禍なるかな 斯て何の時にまでおよばんや 嗟かの質物の重荷を身に負ふ者よ
Hianagi kokankokati'ma zamavare'zama kinama ome huzmante'naza vahe'mo'za amanage hu'za kiza zokago kea ana vahekura huzmantegahaze, tamagra musufaza erita antevineteta feno vahe nemanizanki, kva hiho. Hianagi ama ana avu'ava zana nama'a knafi huvava huta vugahaze?
ಅವರೆಲ್ಲರೂ ಅವನನ್ನು ಅಪಹಾಸ್ಯದ ಮಾತುಗಳಿಂದ ಅವಮಾನ ಮಾಡುವುದಿಲ್ಲವೋ? ಕದ್ದುಕೊಂಡ ವಸ್ತುಗಳನ್ನು ರಾಶಿಯಾಗಿ ಕೂಡಿಸಿಟ್ಟುಕೊಳ್ಳುವವನಿಗೆ ಅಕ್ರಮ ಮಾರ್ಗದಿಂದ ಐಶ್ವರ್ಯವಂತನಾಗಿರುವವನಿಗೆ ಕಷ್ಟ. ಇದೆಷ್ಟರವರೆಗೆ ಮುಂದುವರಿಯಬೇಕು?
“ಆದರೆ ಹೀಗೆ ಅವನ ದುರಾಶೆಯ ಪಾಶಕ್ಕೆ ಗುರಿಯಾದವರು ಅವನ ಬಗ್ಗೆ ತಿಳಿದು ಗೇಲಿ, ಅಪಹಾಸ್ಯದ ಲಾವಣಿ ಗೀತೆಗಳನ್ನು ರಚಿಸಿ ಹಾಡುವರು. ‘ಅನ್ಯರ ವಸ್ತುಗಳನ್ನು ಅಡವಿಟ್ಟುಕೊಂಡು ಐಶ್ವರ್ಯ ಸಂಪಾದಿಸುವವನ ಗತಿಯನ್ನು ಏನೆಂದು ಹೇಳುವುದು, ಅವನು ಎಷ್ಟು ಕಾಲ ಹೀಗೆ ಮಾಡುವನು!’
그 무리가 다 속담으로 그를 평론하며 조롱하는 시로 그를 풍자하지 않겠느냐 곧 이르기를 화 있을진저 자기 소유 아닌 것을 모으는 자여 언제까지 이르겠느냐 볼모잡은 것으로 무겁게 짐진 자여
그 무리가 다 속담으로 그를 평론하며 조롱하는 시로 그를 풍자하지 않겠느냐? 곧 이르기를 화 있을진저! 자기 소유 아닌 것을 모으는 자여! 언제까지 이르겠느냐? 볼모 잡은 것으로 무겁게 짐진 자여!
Mwet sruoh uh ac fah israsrinkusrai mwet ma sruokolosi, ac akkalemye sulung lalos ac fahk, “Kowos eis ma su tia ma lowos; tusruktu ac kunausyukla kowos! Kowos ac oru ange nwe ngac, in eis kasrpowos ke funmwet selos su srakna akfalye soemoul la nu suwos?”
| «ئایا گەلەکان پەند و توانج لەو ناگرن، دەڵێن: «”قوڕبەسەر ئەوەی شتی دزراو کەڵەکە دەکات و بە ستەمکاری خۆی دەوڵەمەند دەکات! ئەو دۆخە هەتا کەی بەردەوام دەبێت؟“ |
Numquid non omnes isti super eum parabolam sument, et loquelam ænigmatum ejus, et dicetur: Væ ei qui multiplicat non sua? usquequo et aggravat contra se densum lutum?
Numquid non omnes isti super eum parabolam sument, et loquelam ænigmatum eius? et dicetur: Væ ei, qui multiplicat non sua. Usquequo et aggravat contra se densum lutum?
Numquid non omnes isti super eum parabolam sument, et loquelam ænigmatum eius: et dicetur: Væ ei, qui multiplicat non sua? usquequo et aggravat contra se densum lutum?
Numquid non omnes isti super eum parabolam sument, et loquelam ænigmatum ejus, et dicetur: Væ ei qui multiplicat non sua? usquequo et aggravat contra se densum lutum?
numquid non omnes isti super eum parabolam sument et loquellam enigmatum eius et dicetur vae ei qui multiplicat non sua usquequo et adgravat contra se densum lutum
Numquid non omnes isti super eum parabolam sument, et loquelam aenigmatum eius: et dicetur: Vae ei, qui multiplicat non sua? usquequo aggravat contra se densum lutum?
Vai tad šie visi par to neuzņems sakāmu vārdu un mīklu un dziesmas par to? Un tie sacīs: vai tam, kas savu padomu vairo ar svešu mantu, - cik ilgi tas būs? Un uzkrauj sev smagus parādus.
Boni, bato wana nyonso bakoseka ye te na maloba ya kotiola mpe ya kosambwisa lokola: « Mawa na ye oyo azali kobomba biloko ya moyibi mpe akolisaka bomengo na ye na kobotola bato biloko na makasi! » Makambo ya boye ekokoba kino penza tango nini?
“Bano bonna si be balimugererako engero bamusekerere nga bagamba nti, “‘Zimusanze oyo eyeyongeza ebitali bibye! Oyo eyeetuumako obugagga obuva mu nguzi!’
Tsy hanao oha-teny hamelezana azy va ireto rehetra ireto? Tsy hanao eson-teny sy fitenenana hanoherana azy va izy ka hanao hoe: Lozan’ izay mahery mandroaka ny tsy azy! Mandra-pahoviana! dia ilay mivesatra ny zavatra nalaina ho tsatòka
Aa vaho tsy songa handrambe razan-drehake ama’e irezay, handrabioñe aze an-titse, ami’ty hoe: Hankàñe amy nanontoñe ty tsy azey! akore ty hatrela’ ty nilogologoa’e tsoake!
അവർ അവനെക്കുറിച്ച് ഒരു ഉപമയും പരിഹസിച്ച് പഴഞ്ചൊല്ലായി, “തന്റേതല്ലാത്തത് എത്രത്തോളം വർദ്ധിപ്പിക്കും? പണയവസ്തു വാങ്ങി കൂട്ടിവയ്ക്കുന്നവന് അയ്യോ കഷ്ടം!” എന്ന് പറയുകയില്ലയോ?
അവർ ഒക്കെയും അവനെക്കുറിച്ചു ഒരു സദൃശവും അവനെക്കുറിച്ചു പരിഹാസമായുള്ളോരു പഴഞ്ചൊല്ലും ചൊല്ലി; തന്റെതല്ലാത്തതു വൎദ്ധിപ്പിക്കയും--എത്രത്തോളം? --പണയപണ്ടം ചുമന്നു കൂട്ടുകയും ചെയ്യുന്നവന്നു അയ്യോ കഷ്ടം എന്നു പറകയില്ലയോ?
അവർ ഒക്കെയും അവനെക്കുറിച്ചു ഒരു സദൃശവും അവനെക്കുറിച്ചു പരിഹാസമായുള്ളോരു പഴഞ്ചൊല്ലും ചൊല്ലി; തന്റെതല്ലാത്തതു വർദ്ധിപ്പിക്കയും‒എത്രത്തോളം? ‒പണയപണ്ടം ചുമന്നു കൂട്ടുകയും ചെയ്യുന്നവന്നു അയ്യോ കഷ്ടം എന്നു പറകയില്ലയോ?
“എല്ലാവരും അവനെ പരിഹസിക്കയും നിന്ദിക്കയും ചെയ്തുകൊണ്ട്, പറയുന്നു, “‘മോഷ്ടിച്ച വസ്തുക്കൾ കുന്നുകൂട്ടുന്നവനും ബലാൽക്കാരത്താൽ ധനികനാകുന്നവനും ഹാ കഷ്ടം! ഇത് എത്രകാലം നിലനിൽക്കും?’
सर्वच लोक त्याच्या विरुद्ध बोधकथा घेणार नाहीत काय, आणि त्यास म्हणीने टोमणे मारतील व म्हणतील. जो आपले नाही ते वाढवतो, त्यास हाय हाय! कारण किती वेळ तू घेतलेल्या प्रतिज्ञांचा बोजा वाढवशील?
စစ်ရှုံးသူတို့သည်စစ်နိုင်သူတို့အားမခံချိ မခံသာပြောဆိုလျက်မထီလေးစားပြုကြ လိမ့်မည်။ သူတို့က``မိမိတို့မပိုင်သည့်ဥစ္စာပစ္စည်း ကိုသိမ်းယူကြသူသင်တို့သည်အမင်္ဂလာရှိ ကြ၏။ သင်တို့သည်အဘယ်မျှကြာအောင် မိမိ တို့၏ကြွေးမြီစားများကိုလိမ်လည်လှည့်စား ၍သင်တို့ကိုယ်ကိုချမ်းသာကြွယ်ဝအောင်ပြု နေကြပါဦးမည်နည်း'' ဟုဆိုကြလိမ့်မည်။
ထိုသူအပေါင်းတို့သည် သူတဘက်၌ ပုံစကားနှင့် ကဲ့ရဲ့သော နိမိတ်စကားကို သုံးဆောင်လျက်၊ ကိုယ်မပိုင် သော ဥစ္စာကို ဆည်းဖူးသောသူသည် အမင်္ဂလာရှိ၏။ အဘယ်မျှကာလပတ်လုံးကိုယ်အပေါ်မှာ ကြွေးများကို တင်စေပါလိမ့်မည်နည်းဟု မြွက်ဆိုကြမည်မဟုတ်လော။
ထို သူအပေါင်း တို့သည် သူ တဘက် ၌ ပုံ စကားနှင့် ကဲ့ရဲ့ သော နိမိတ် စကားကို သုံးဆောင် လျက် ၊ ကိုယ် မ ပိုင် သော ဥစ္စာကို ဆည်းဖူး သောသူသည် အ မင်္ဂလာရှိ၏။ အဘယ် မျှကာလ ပတ်လုံးကိုယ် အပေါ် မှာ ကြွေး များကို တင် စေပါလိမ့်မည်နည်းဟု မြွက်ဆို ကြမည်မဟုတ်လော။
E kore ianei e whakahuatia e enei katoa he kupu whakatauki mona, he whakapeka taunu ano mona, a ka mea, Aue, te mate mo te tangata e ami ana i te mea ehara nei i a ia! he pehea ra te roa? mo te tangata ano e haupu ake ana i te taunaha ki runga ki a ia!
Bonke kabayikumchothoza na bamhleke besithi, ‘Maye kulowo obuthelela impahla zokwebiwa azinothise ngobugebenga! Koze kube nini lokhu kusenzakala na?’
Bonke laba kabayikuphakamisa umzekeliso ngaye yini, lesaga esiyinhlekisa ngaye? Njalo bazakuthi: Maye kuye owandisa okungeyisikho okwakhe! Koze kube nini? Lozethwesa ngezibambiso.
के यी सबैले त्यसको ठट्टा गर्ने एउटा यस्तो भनाइ र त्यसको विषयमा हाँसोको रूपमा यस्तो गीत सृजना गर्दैन र, ‘धिक्कार त्यसलाई जसले जे आफ्नो होइन त्यो थुपार्छ । कहिलेसम्म तैँले आफूले बन्धकमा लिएका कुराहरूको वजन बढाउँदै जान्छस्?’
Skal ikke alle disse synge nidviser og spottesanger om ham, lage gåter om ham og si: Ve den som dynger op ting som ikke hører ham til - hvor lenge? - og som lesser på sig pantegods!
Alle dei skal i sanning setja i med spottesong um honom og sneida etter honom i gåtor; dei skal segja: «Usæl den som dungar i hop det han ikkje eig - kor lenge? - Og som lesser på seg pant!»
ସେମାନେ ସମସ୍ତେ କି ତାହା ବିରୁଦ୍ଧରେ ଉପମା-କଥା ଓ ପରିହାସଜନକ ପ୍ରବାଦ ଧରି କହିବେ ନାହିଁ? ଯଥା, “ପର ଧନରେ ଯେ ଆପଣାକୁ ବର୍ଦ୍ଧିଷ୍ଣୁ କରେ, ସେ ସନ୍ତାପର ପାତ୍ର! କେତେ କାଳ? ବନ୍ଧକି ଦ୍ରବ୍ୟରେ ଯେ ଆପଣାକୁ ଭାରଗ୍ରସ୍ତ କରେ, ସେ ସନ୍ତାପର ପାତ୍ର!”
“Isaan hundi isa tuffatanii itti kolfaa, “‘Nama miʼa hatame tuullatee saamichaan of sooromsuuf wayyoo! Wanni kun hamma yoomiitti itti fufa’ jedhanii itti hin qoosanii?
ਕੀ ਇਹ ਸਾਰੇ ਉਹ ਦੇ ਵਿਰੁੱਧ ਇੱਕ ਦ੍ਰਿਸ਼ਟਾਂਤ ਅਤੇ ਉਹ ਦੇ ਵਿਰੁੱਧ ਇੱਕ ਮਿਹਣਾ ਨਹੀਂ ਦੇਣਗੇ? ਉਹ ਆਖਣਗੇ, “ਹਾਏ ਉਸ ਨੂੰ, ਜੋ ਪਰਾਇਆ ਧਨ ਲੁੱਟ ਕੇ ਆਪਣੇ ਲਈ ਉਸ ਨੂੰ ਵਧਾਉਂਦਾ ਹੈ! ਜੋ ਪਰਾਏ ਮਾਲ ਦਾ ਭਾਰ ਆਪਣੇ ਉੱਤੇ ਲੱਦਦਾ ਹੈ! ਪਰ ਕਦ ਤੱਕ?”
| پس آیا جمیع ایشان بر وی مثلی نخواهند زد و معمای طعن آمیز بر وی (نخواهندآورد)؟ و نخواهندگفت: وای بر کسیکه آنچه را که از آن وی نیست میافزاید؟ تا به کی؟ و خویشتن را زیر بار رهنهامی نهد. |
| اما زمانی خواهد آمد که همهٔ این اسیرشدگان آنها را تمسخر کرده، خواهند گفت:”ای کسانی که مال و ثروت مردم را به زور از چنگشان درآوردهاید، اینک به سزای ستمگریها و غارتگریهای خود میرسید.“» |
Izali ci wszyscy o nim przypowieści nie uczynią i wykładów i gadanin o nim? mówiąc: Biada temu, który rozmnaża rzeczy nie swoje, ( a dokądże? ) i obciąża się gęstem błotem!
Czy ci wszyscy nie ułożą o nim przypowieści i szyderczego przysłowia, mówiąc: Biada temu, który gromadzi nie swoje rzeczy (jak długo?) i obciąża się gęstym błotem!
Por acaso todos estes não levantarão um insulto e provérbios de zombaria contra ele? E dirão: Ai daquele que acumula o que não era seu, e daquele de se enriquece por meio de extorsão! Até quando?
Não levantariam pois todos estes contra elle uma parabola e dito agudo com enigmas para elle? e se dirá: Ai d'aquelle que multiplica o que não é seu! (até quando!) e d'aquelle que carrega sobre si divida!
Não levantariam pois todos estes contra ele uma parábola e dito agudo com enigmas para ele? e se dirá: Ai daquele que multiplica o que não é seu! (até quando!) e daquele que carrega sobre si dívida!
Não se trata de uma parábola contra ele e de um provérbio zombador contra ele e dizer: “Ai daquele que aumenta o que não é dele e que se enriquece com extorsão! Quanto tempo?
Ну ва фи ел де батжокура тутурор ачестора, де рыс ши де поминэ? Се ва зиче: ‘Вай де чел че адунэ че ну есте ал луй! Пынэ кынд се ва ымповэра ку даторий?’
Nu vor ridica toți aceștia o parabolă împotriva lui și un proverb zeflemitor împotriva lui și nu vor spune: Vai celui care înmulțește ce nu este a lui! Cât timp? Și celui care se împovărează cu lut gros!
Но не все ли они будут произносить о нем притчу и насмешливую песнь: “горе тому, кто без меры обогащает себя не своим - надолго ли? - и обременяет себя залогами!”
Неће ли га сви они узети у причу и у загонетке, и рећи: Тешко оном који умножава шта није његово! Докле ће? И који трпа на се густо блато.
Neæe li ga svi oni uzeti u prièu i u zagonetke, i reæi: teško onom koji umnožava što nije njegovo! dokle æe? i koji trpa na se gusto blato.
“Ko, vakatapwa vose havangazomuseki here nezvirahwe zvokumushora vachiti, “‘Ane nhamo anozviunganidzira zvakabiwa anozvipfumisa nepfuma yakapambwa! Zvicharamba zvakadai kusvikira riniko?’
Не сия ли вся на него притчу приимут и гадание в повесть его? И рекут: горе умножающему себе не сущая его, доколе? И отягчающему узу свою тяжце.
Mar ne bodo vsi ti vzdignili prispodobe zoper njega in zbadljiv pregovor zoper njega in rekli: »Gorje tistemu, ki povečuje to, kar ni njegovo!« Doklej? In tistemu, ki se oblaga z zastavljenimi dobrinami!
Kuwan oo dhammu sow isaga kuma halqabsan doonaan? Oo sow maahmaahyo kuma quudhsan doonaan? Waxay odhan doonaan, Waxaa iska hoogay kan urursada wax uusan isagu lahayn! Bal ilaa goorma? Waxaa iska hoogay kan rahaamado isku rara!
¿No han de levantar todos éstos sobre él parábola, y sarcasmos contra él? Y dirán: ¡Ay del que multiplicó lo que no era suyo! ¿Y hasta cuándo había de amontonar sobre sí espeso lodo?
¿Acaso no se burlarán de todos estos pueblos? Los ridiculizarán diciéndoles: “¡Grande es el desastre que viene sobre ustedes los que amontonan cosas que no les pertenecen! ¡Se enriquecen obligando a sus deudores a pagar! ¿Hasta cuándo podrás seguir haciendo esto?”
¿No tomarán todos estos una parábola contra él, y un proverbio burlón contra él, y dirán: ‘¡Ay del que aumenta lo que no es suyo, y del que se enriquece con la extorsión! ¿Hasta cuándo?’
¿Todos ellos no levantarán refranes y sarcasmos contra él? Dirán: ¡Ay del que multiplica lo que no es suyo! ¿Hasta cuándo acumula prenda tras prenda?
¿No le tomarán todos estos como objeto de sus fábulas, sátiras y refranes? ¿Acaso no dirán: “Ay de aquel que amontona lo que no es suyo”? ¿Hasta cuándo carga sobre sí las prendas(robadas)?
¿No han de levantar todos estos sobre él parábola, y adivinanzas de él? y dirán: ¡Ay del que multiplicó de lo que no era suyo! ¿Y hasta cuándo había de amontonar sobre sí espeso lodo?
¿No han de levantar todos estos sobre él parábola, y sarcasmos contra él? Y dirán: ¡Ay del que multiplicó lo que no era suyo! ¿Y hasta cuándo había de amontonar sobre sí espeso lodo?
¡Todos ellos no tomarán una parábola, sátira, burla y un dicho amargo contra él?, dirán: Una maldición sobre el que sigue tomando lo que no es suyo y hasta cuándo seguirás haciéndote rico con préstamos!
Haya yote hayatatengeneza usemi kumdhihaki na wimbo wa dhihaka unaomhusu, 'ole wake yule aongezaye visivyo vya kwake! kwa muda gani utaongeza uzito wa dhamana uliyochukua?'
“Je, watu wote hawatamsuta kwa dhihaka na kumbeza, wakisema, “‘Ole wake yeye akusanyaye bidhaa zilizoibwa na kujifanyia utajiri kwa kutoza kwa nguvu! Ataendelea hivi kwa muda gani?’
Sannerligen, de skola allasammans stämma upp en visa över honom, ja, en smädesång om honom med välbetänkta ord; man skall säga: Ve dig som hopar vad som icke är ditt och belastar dig med utpantat gods -- men för huru länge!
Hvad gäller? Desse allesamman skola göra ett ordspråk om honom, och ena sago och gåto, och säga: Ve den som sitt gods förmerar med annars mans gods (huru länge vill det vara?); och laddar mycken träck uppå sig.
Sannerligen, de skola allasammans stämma upp en visa över honom, ja, en smädesång om honom med välbetänkta ord; man skall säga: Ve dig som hopar vad som icke är ditt och belastar dig med utpantat gods -- men för huru länge!
Hindi baga ang lahat ng ito ay magbabadya ng talinhaga laban sa kaniya, at ng nakagagalit na kawikaan laban sa kaniya, at mangagsasabi, Sa aba niya na nagpaparami ng di kaniya! hanggang kailan? at nagpapasan siya sa kaniyang sarili ng mga sangla!
Hindi ba magbabadya ang lahat ng taong ito ng talinghaga laban sa kaniya at nanghahamak na kawikaan tungkol sa kaniya, at sasabihin, 'Aba sa taong nagpaparami nang hindi sa kaniya! Hanggang kailan mo palalakihin ang bigat ng mga panunumpa na iyong kinuha?'
இவர்களெல்லோரும் அவன்பேரில் ஒரு பழமொழியையும், அவனுக்கு விரோதமான பழிச்சொல்லையும் கூறி, தன்னுடையதல்லாததைத் தனக்காகச் சேர்த்துக் கொள்ளுகிறவனுக்கு ஐயோ என்றும், அது எதுவரைக்கும் நிற்கும் என்றும், அவன் தன்மேல் களிமண் சுமையையல்லவா சுமத்திக்கொள்ளுகிறான் என்றும் சொல்லுவார்கள்.
“அவர்கள் எல்லோரும் அவனை நிந்தித்து அவதூறு செய்து, “‘இவ்வாறு பழிசொல்லமாட்டார்களோ: ஐயோ, களவாடிய பொருட்களைக் குவித்து, பலவந்தமாய் பணம் பறித்து செல்வந்தனாகிற உனக்குக் கேடு, எவ்வளவு காலத்துக்கு இது நடக்கப்போகிறது?’
తనది కాని దాన్ని ఆక్రమించి అభివృద్ధి పొందిన వాడికి బాధ. తాకట్టు సొమ్మును నీవు ఎంతకాలం పట్టుకుంటావు? వాడు ఎన్నాళ్లు నిలుచును అని చెప్పుకుంటూ వీరంతా ఇతని విషయం ఉపమానరీతిగా అపహాస్యపు సామెత ఎత్తుతారు గదా.
ʻE ʻikai toʻo hake ʻekinautolu ni kotoa pē ʻae lea fakatātā kiate ia, pea mo e lea taukae kiate ia, ʻo pehē, ‘Ke malaʻia kiate ia ʻoku fakalahi ʻaki ʻaia ʻoku ʻikai ʻaʻana! ʻE fēfē hono fuoloa? Pea kiate ia ʻoku fakamamafa ʻaki ʻe ia ʻae ʻumea matolu!’
Tutsak alınanlar onları küçümseyip alay etmeyecekler mi? ‘Kendisine ait olmayanı ele geçirenin, Haraç alarak zenginleşenin vay haline! Daha ne kadar sürecek bu?’ demeyecekler mi?
“Nnommumfo yi nyinaa bedi ne ho fɛw aserew no aka se, “‘Nnome nka nea ɔboaboa akorɔnne ano, na ɔnam apoobɔ so nya ne ho! Eyi nkɔ so nkosi da bɛn?’
“Nnommumfoɔ yi nyinaa bɛdi ne ho fɛ asere no aka sɛ, “‘Nnome nka deɛ ɔboaboa korɔnodeɛ ano, na ɔnam apoobɔ so nya ne ho! Yei nkɔ so nkɔsi da bɛn?’
Чи ж усі вони не складуть припові́стки на нього та зага́дки насмі́шливої йому не прока́жуть: „Горе тому́, хто для себе розмно́жує те, що не його́! Аж до́ки це бу́де? Горе тому́, хто чинить тяжко́ю заставу на се́бе!“
क्या ये सब उस पर मिसाल न लाएँगे, और तनज़न न कहेंगे कि “उस पर अफ़सोस, जो औरों के माल से मालदार होता है, लेकिन ये कब तक? और उस पर जो कसरत से गिरवी लेता है।”
| بۇلارنىڭ ھەممىسى كېيىن ئۇ توغرۇلۇق تەمسىلنى سۆزلەپ، كىنايىلىك بىر تېپىشماقنى تىلغا ئالىدۇ: ــ «ئۆزىنىڭ ئەمەسنى مېنىڭ دەپ قوشۇۋالغۇچىغا ۋاي! ([بۇنداق ئىشلار] قاچانغىچە بولىدۇ؟!) گۆرۈگە قويغان نەرسىلەر بىلەن ئۆزىنى چىڭدىغۇچىغا ۋاي!» |
Буларниң һәммиси кейин у тоғрилиқ тәмсилни сөзләп, Кинайилик бир тепишмақни тилға алиду: — «Өзиниң әмәсни мениң дәп қошувалғучиға вай! ([Бундақ ишлар] қачанғичә болиду?!) Гөрүгә қойған нәрсиләр билән өзини чиңдиғучиға вай!»
Bularning hemmisi kéyin u toghruluq temsilni sözlep, Kinayilik bir tépishmaqni tilgha alidu: — «Özining emesni méning dep qoshuwalghuchigha way! ([Bundaq ishlar] qachan’ghiche bolidu?!) Görüge qoyghan nersiler bilen özini chingdighuchigha way!»
Bularning ⱨǝmmisi keyin u toƣruluⱪ tǝmsilni sɵzlǝp, Kinayilik bir tepixmaⱪni tilƣa alidu: — «Ɵzining ǝmǝsni mening dǝp ⱪoxuwalƣuqiƣa way! ([Bundaⱪ ixlar] ⱪaqanƣiqǝ bolidu?!) Gɵrügǝ ⱪoyƣan nǝrsilǝr bilǝn ɵzini qingdiƣuqiƣa way!»
Chớ thì những kẻ đó há chẳng lấy thí dụ nhạo cười nó, lấy lời kín biếm nhẻ nó mà rằng: Khốn thay cho kẻ nhóm góp của chẳng thuộc về mình! Nó gánh vác của cầm rất nặng cho đến chừng nào?
Chớ thì những kẻ đó há chẳng lấy thí dụ nhạo cười nó, lấy lời kín biếm nhẻ nó mà rằng: Khốn thay cho kẻ nhóm góp của chẳng thuộc về mình! Nó gánh vác của cầm rất nặng cho đến chừng nào?
Các dân tộc ấy sẽ đặt cách ngôn và câu đố để chế nhạo nó. Họ sẽ châm chọc chúng: ‘Khốn cho người cứ mải mê tích trữ những gì chẳng thuộc về mình!’ Nó còn thu sưu cao thuế nặng, bóc lột các dân, vét đầy kho cho đến khi nào?
“Gbogbo àwọn wọ̀nyí kì yóò máa pa òwe sí i tí wọn yóò sì máa kọ orin òwe sí i wí pé, “‘Ègbé ni fún ẹni tí ń mu ohun tí kì í ṣe tirẹ̀ pọ̀ sí i! Tí ó sì sọ ara rẹ̀ di ọlọ́rọ̀ nípasẹ̀ ìlọ́nilọ́wọ́gbà! Eléyìí yóò ha ti pẹ́ tó?’
Verse Count = 214
