Genesis 38:25
When she was brought out, she sent to her father-in-law, saying, “I am with child by the man who owns these.” She also said, “Please discern whose these are—the signet, and the cords, and the staff.”
| أَمَّا هِيَ فَلَمَّا أُخْرِجَتْ أَرْسَلَتْ إِلَى حَمِيهَا قَائِلَةً: «مِنَ ٱلرَّجُلِ ٱلَّذِي هَذِهِ لَهُ أَنَا حُبْلَى!» وَقَالَتْ: «حَقِّقْ لِمَنِ ٱلْخَاتِمُ وَٱلْعِصَابَةُ وَٱلْعَصَا هَذِهِ». |
| وَعِنْدَمَا أُخْرِجَتْ أَرْسَلَتْ إِلَى حَمِيهَا قَائِلَةً: «أَنَا حُبْلَى مِنْ صَاحِبِ هَذِهِ الأَشْيَاءِ. تَحَقَّقْ لِمَنْ هَذَا الْخَاتَمُ وَالْعِصَابَةُ وَالْعَصَا؟» |
Իրեն տանելու ճանապարհին Թամարը գրաւներն ուղարկեց իր սկեսրայրին՝ ասելով. «Ես յղիացել եմ այն տղամարդուց, որին պատկանում են այս գրաւները»: Եւ աւելացրեց. «Ճանաչի՛ր, ո՞ւմն են այս մատանին, մանեակը եւ գաւազանը»:
পাছে তাইক যেতিয়া বাহিৰলৈ অনা হ’ল, তাই শহুৰেকলৈ এই বার্তা পঠালে, “মোৰ গর্ভত যিজনৰ সন্তান আছে, এইবোৰ তেওঁৰ বস্তু।” তাই আৰু ক’লে, “দয়া কৰি এই জৰীৰে সৈতে মোহৰ আৰু লাখুটি কাৰ, তাক এবাৰ পৰীক্ষা কৰি চাওঁক।”
O bayıra çıxarıldığı zaman qayınatasına xəbər göndərib dedi: «Mən bu şeylərin sahibi olan adamdan hamilə qaldım». Sonra dedi: «Bax gör, bu möhür, qaytan və əsa kimindir?»
Ilia da e gadili gaguli asili, e da ea awa Yuda ema sia: adole iasi, “Amo liligi amo gobele ga: su, ea efe amola dagulu ba: ma! Amo liligi ea eda amo hamoiba: le na da abula agui ba: sa.”
পরে বাইরে আনার দিনের সে শ্বশুরকে বলে পাঠাল, যার এই সব বস্তু, সেই পুরুষ থেকে আমার গর্ভ হয়েছে। সে আরো বলল, “এই মোহর, সুতো ও লাঠি কার? চিনে দেখ।”
তাকে যখন বের করে আনা হচ্ছিল, সে তখন তার শ্বশুরের কাছে একটি খবর পাঠিয়েছিল। “যিনি এগুলির মালিক, তাঁর দ্বারাই আমি অন্তঃসত্ত্বা হয়েছি,” সে বলল। আর সে এও বলল, “দেখুন তো, এই সিলমোহর ও সুতো এবং লাঠিটি কার তা আপনি চিনতে পারেন কি না।”
А когато я извеждаха, тя изпрати до свекъра си да му кажат: От човека, чиито са тия неща, съм непразна. Рече още: Познай, моля, чии са тия неща - печатът, ширитът и тоягата.
Sa dihang gidala na siya sa gawas, nagpadala siya ug mensahe ngadto sa iyang ugangan nga lalaki. “Pinaagi sa tawo nga nanag-iya niini namabdos ako.” Siya miingon, “Ilha palihog kung kang kinsa kini, ang silyo ug higot ug ang sungkod.”
Sa gipaatubang na siya nagsugo siya sa pag-ingon sa iyang ugangan nga lalake. Sa lalake nga tag-iya niining mga butanga nanamkon ako: ug miingon pa siya: Ilha, nagapakilooy ako, kang kinsa kining mga butanga, ang singsing, ug ang baklaw, ug ang sungkod.
Akumutulutsa, iye anatuma mawu kwa apongozi ake. Anati, “Ndili ndi pathupi pa munthu amene ndi mwini wake wa zinthu izi. Taziyangʼanitsitsani, kodi mwini wa khoza, chingwe ndi ndodo yoyenderayi ndi yani?”
Anih to angzoh o haih naah, Tamar mah amqang khaeah angmah ih bantuek, banlakok hoi cunghetnawk to thaksak, hae hmuen tawnkung mah kai zok angpomsak, tiah a naa. To pacoengah, khenah, bantuek, banlakok hoi cunghet loe mi ih maw, na panoek maw? tiah a naa.
Anih te a mawt uh van hatah, “He rhoek he u hlang kah nim. Kai khaw tekah hlang hut la ka vawn dongah hekah kutnoek, hamnak neh conghol, ukah nim tila hmat lah saeh,” a ti nah tih a marhang taengla Tamar loh a pat.
Anih te a mawt uh van hatah, “He rhoek he u hlang kah nim. Kai khaw tekah hlang hut la ka vawn dongah hekah kutnoek, hamnak neh conghol, ukah nim tila hmat lah saeh,” a ti nah tih a marhang taengla Tamar loh a pat.
Amavang amahon Tamar chu tha dingin ahin puidoh tauvin, Tamar in atehpu thu athot in hitin aseiye, “Hiche thil neipa tenggol ahin, khaodip ahin, Mahor ahin, koi thil pen ham? Ipi dinga thip beh cha um aham hiche neipa akona hi nao kavop ahi,” ati.
A tâcokhai awh lahun navah, Tamar ni hete hno katawnkung koe hoi nahoehmaw camo ka vawn telah a na pa koe Tami a patoun. Napui ni vah pahren lahoi hete min thutnae hoi arui hoi sonronnaw heh, apie ne, kahawicalah khenhaw! telah ati.
她玛被拉出来的时候便打发人去见她公公，对他说：“这些东西是谁的，我就是从谁怀的孕。请你认一认，这印和带子并杖都是谁的？”
她瑪被拉出來的時候便打發人去見她公公，對他說：「這些東西是誰的，我就是從誰懷的孕。請你認一認，這印和帶子並杖都是誰的？」
當她被拉出來時，她派人到她公公那裏說：「這些東西是誰的，我就是由誰懷了孕。」並且說：「請你仔細看看這些東西：印章、印帶和棍杖是誰的﹖」
Dok su je izvodili, ona poruči svekru: “Začela sam po čovjeku čije je ovo.” Još doda: “Vidi čiji je ovaj pečatnjak o vrpci i ovaj štap!”
Když pak vedena byla, poslala k tchánu svému, řkuci: Z muže, jehož tyto věci jsou, těhotná jsem. A při tom řekla: Pohleď, prosím, čí jsou tyto věci, pečetní prsten, halže a hůl tato?
Když pak vedena byla, poslala k tchánu svému, řkuci: Z muže, jehož tyto věci jsou, těhotná jsem. A při tom řekla: Pohleď, prosím, čí jsou tyto věci, pečetní prsten, halže a hůl tato?
Men da hun førtes ud, sendte hun Bud til sin Svigerfader og lod sige: "Jeg er blevet frugtsommelig ved den Mand, som ejer disse Ting." Og hun lod sige: "Se dog efter, hvem der ejer denne Ring, denne Snor og denne Stav!"
Hun blev ført ud, og hun sendte til sin Svigerfader, sigende: Ved den Mand har jeg undfanget, hvem dette hører til; og hun sagde: Kære, kend, hvem dette Signet og denne Snor og denne Kæp tilhører.
Men da hun førtes ud, sendte hun Bud til sin Svigerfader og lod sige: »Jeg er blevet frugtsommelig ved den Mand, som ejer disse Ting.« Og hun lod sige: »Se dog efter, hvem der ejer denne Ring, denne Snor og denne Stav!«
E kinde mane igolo Tamar oko, noorone kwar mare wach niya, “Wuon banglini gi tonde kod ludhni ema nomiya ich rang ane ka inyalo yudo wuon-gi.”
Als zij voorgebracht werd, schikte zij tot haar schoonvader, om te zeggen: Bij den man, wiens deze dingen zijn, ben ik zwanger; en zij zeide: Beken toch, wiens deze zegelring, en deze snoeren, en deze staf zijn.
Reeds werd ze naar buiten geleid, toen ze haar schoonvader liet zeggen: Van den man, aan wien deze dingen behoren, heb ik ontvangen. En zij liet er aan toevoegen: Kijk eens goed, wien dit zegel met snoer en die staf toebehoren.
Als zij voorgebracht werd, schikte zij tot haar schoonvader, om te zeggen: Bij den man, wiens deze dingen zijn, ben ik zwanger; en zij zeide: Beken toch, wiens deze zegelring, en deze snoeren, en deze staf zijn.
When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, I am with child. And she said, Discern, I pray thee, whose these are, the signet, and the cords, and the staff.
When she was brought out, she sent to her father-in-law, saying, “I am with child by the man who owns these.” She also said, “Please discern whose these are—the signet, and the cords, and the staff.”
When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and the cords, and the staff.
As she was being brought out, Tamar sent a message to her father-in-law: “I am pregnant by the man to whom these items belong.” And she added, “Please examine them. Whose seal and cord and staff are these?”
And while she was being taken out, she sent word to her father-in-law, saying, The man whose property these things are, is the father of my child: say then, whose are this ring and this cord and this stick?
And as they were bringing her, she sent to her father-in-law, saying, I am with child by the man whose these things are; and she said, See whose is this ring and bracelet and staff.
And as they were bringing her, she sent to her father-in-law, saying, I am with child by the man whose these things are; and she said, See whose is this ring and bracelet and staff.
But when she was led out to the punishment, she sent to her father-in-law, saying: “I conceived by the man to whom these things belong. Recognize whose ring, and bracelet, and staff this is.”
When she was brought forth, she sent to her father-in-law, saying, By the man to whom these [belong] am I with child; and she said, Acknowledge, I pray thee, whose are this signet, and this lace, and this staff.
But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is.
As she was brought out, she sent a message to her father-in-law, saying, “I'm pregnant by the man who owns these things.” Then she added, “Please look carefully at this signet seal and its cord and walking stick. Who do they belong to?”
When she was brought foorth, she sent to her father in law, saying, By the man, vnto whom these things pertaine, am I with childe: and saide also, Looke, I pray thee, whose these are, the seale, and the cloke, and the staffe.
When she was brought forth, she sent to her father-in-law, saying: 'By the man, whose these are, am I with child'; and she said: 'Discern, I pray thee, whose are these, the signet, and the cords, and the staff.'
When she [was] brought forth, she sent to her father in law, saying, By the man, whose these [are, am] I with child: and she said, Discern, I pray thee, whose [are] these, the signet, and bracelets, and staff.
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray you, whose are these, the signet, and bracelets, and staff.
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray you, whose are these, the signet, and bracelets, and staff.
And as they were bringing her, she sent to her father-in-law, saying, I am with child by the man whose these things are; and she said, See whose is this ring and bracelet and staff.
When she was led forth, she sent to her father-in-law, saying, By the man, whose these are, am I with child: and she said, Acknowledge, I pray thee, to whom belong these, the signet, the scarf, and staff.
She is brought out, and she has sent to her husband’s father, saying, “To a man whose these [are], I [am] pregnant”; and she says, “Please discern whose these [are]—the seal, and the ribbons, and the staff.”
When she was brought out, she sent word to her father-in-law, saying, "By the man who owns these I am pregnant." She also said, "Please discern whose these are—the signet, and the cord, and the staff."
When she was brought out, she sent word to her father-in-law, saying, "By the man who owns these I am pregnant." She also said, "Please discern whose these are—the signet, and the cord, and the staff."
When she was brought out, she sent word to her father-in-law, saying, "By the man who owns these I am pregnant." She also said, "Please discern whose these are—the signet, and the cord, and the staff."
When she was brought out, she sent word to her father-in-law, saying, "By the man who owns these I am pregnant." She also said, "Please discern whose these are—the signet, and the cord, and the staff."
When she was brought out, she sent word to her father-in-law, saying, "By the man who owns these I am pregnant." She also said, "Please discern whose these are—the signet, and the cord, and the staff."
When she was brought out, she sent word to her father-in-law, saying, "By the man who owns these I am pregnant." She also said, "Please discern whose these are—the signet, and the cord, and the staff."
When she was brought out, she sent to her father-in-law, saying, “By the man, whose these are, I am with child.” She also said, “Please discern whose are these— the signet, and the cords, and the staff.”
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and the cords, and the staff.
When, she, was about to be brought forth, then, she herself, sent unto her father-in-law saying, By the man to whom these belong, have I, conceived! And she said—Examine, I pray thee, to whom belong the signet-ring, and the guard, and the staff—these!
She [was being] brought out and she she sent to father-in-law her saying to a man whom these [belong] to him I [am] pregnant and she said investigate please [belong] to whom? the seal and the cord and the staff these.
he/she/it to come out: send and he/she/it to send: depart to(wards) father-in-law her to/for to say to/for man which these to/for him I pregnant and to say to recognize please to/for who? [the] ring and [the] cord and [the] tribe: rod [the] these
But as they were taking her outside of the city, she gave the ring and walking stick to someone, and told him to take them to Judah, and say to him, “The man who owns these things is the one who caused me to become pregnant.” She also said to tell him, “Look at this ring, and the cord that is attached to it, and this walking stick. Whose are they?”
And when they brought her forth she sent to her father in lawe saynge: by the ma vnto whome these thinges pertayne am I with childe. And sayd also: loke whose are this seall necklace and staffe.
When she was brought out, she sent to her father-in-law a message, “By the man who owns these I am pregnant.” She said, “Determine please whose these are, the seal and cords and staff.”
When she [was] brought forth, she sent to her father-in-law, saying, By the man whose these [are], am I with child: and she said, Discern, I pray thee, whose [are] these, the signet, and bracelets, and staff.
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
When she was brought out, she sent to her father-in-law, saying, “I am with child by the man who owns these.” She also said, “Please discern whose these are—the signet, and the cords, and the staff.”
When she was brought out, she sent to her father-in-law, saying, “I am with child by the man who owns these.” She also said, “Please discern whose these are—the signet, and the cords, and the staff.”
When she was brought out, she sent to her father-in-law, saying, “I am with child by the man who owns these.” She also said, “Please discern whose these are—the signet, and the cords, and the staff.”
When she was brought out, she sent to her father-in-law, saying, “I am with child by the man who owns these.” She also said, “Please discern whose these are—the signet, and the cords, and the staff.”
When she was brought out, she sent to her father-in-law, saying, “I am with child by the man who owns these.” She also said, “Please discern whose these are—the signet, and the cords, and the staff.”
When she was brought out, she sent to her father-in-law, saying, “I am with child by the man who owns these.” She also said, “Please discern whose these are—the signet, and the cords, and the staff.”
And whanne sche was led to peyne, sche sente to `the fadir of hir hosebonde, and seide, Y haue conseyued of the man, whose these thingis ben; knowe thou whose is the ryng, and bie of the arm, and staf?
She is brought out, and she hath sent unto her husband's father, saying, 'To a man whose these [are], I [am] pregnant;' and she saith, 'Discern, I pray thee, whose [are] these — the seal, and the ribbons, and the staff.'
Kiam oni ŝin kondukis, ŝi sendis, ke oni diru al ŝia bopatro: Mi gravediĝis de la viro, al kiu apartenas ĉi tio. Kaj ŝi diris: Rekonu, al kiu apartenas la sigelilo kaj la ŝnuretoj kaj ĉi tiu bastono.
Ke esi wohee yina wuwu ge la, eɖo du ɖe toa be, “Ame si tɔ ŋkɔsigɛ kple eŋuti ka kple atizɔti sia nye la, eya tututue nye ɖevi si dzi ge megbɔna la fofo. Ènya nane tso ŋkɔsigɛ kple atizɔti sia ŋua?”
Mutta koska hän tuotiin edes, lähetti hän appensa tykö, sanoen: siitä miehestä, jonka nämät ovat, olen minä raskas. Ja sanoi: tunnetkos, kenenkä on tämä sinetti, side ja sauva.
Mutta kun häntä vietiin, lähetti hän sanan apelleen sanoen: "Minä olen raskaana siitä miehestä, jonka nämä ovat". Ja hän käski sanoa: "Tarkasta, kenen tämä sinetti, nämä nauhat ja tämä sauva ovat".
Comme on l'emmenait dehors, elle envoya dire à son beau-père: " C'est de l'homme à qui ces objets appartiennent que je suis enceinte. Regarde bien, ajouta-t-elle, à qui sont cet anneau, ce cordon et ce bâton. "
Quand elle fut sortie, elle envoya dire à son beau-père: « Je suis enceinte de l'homme à qui appartiennent ces objets. » Elle dit aussi: « Je te prie de discerner à qui appartiennent ces objets: le sceau, les cordons et le bâton. »
Comme on la faisait sortir, elle envoya vers son beau-père, disant: C’est de l’homme à qui appartiennent ces choses que je suis enceinte. Et elle dit: Reconnais, je te prie, à qui est ce cachet, et ce cordon, et ce bâton.
Et comme on la faisait sortir, elle envoya dire à son beau-père: Je suis enceinte de l'homme à qui ces choses appartiennent. Elle dit aussi: Reconnais, je te prie, à qui [est] ce cachet, ce mouchoir, et ce bâton.
Thamar, comme elle était conduite au supplice, envoya vers son beau-père, disant: C’est de l’homme à qui sont ces gages que j’ai conçu: vois à qui sont cet anneau, ce bracelet et ce bâton.
Comme on l’amenait dehors, elle fit dire à son beau-père: C’est de l’homme à qui ces choses appartiennent que je suis enceinte; reconnais, je te prie, à qui sont ce cachet, ces cordons et ce bâton.
Comme on l’emmenait dehors, elle envoya dire à son beau-père: « C’est de l’homme à qui ces objets appartiennent que je suis enceinte. Regarde bien, ajouta-t-elle, à qui sont cet anneau, ce cordon et ce bâton. »
Comme on la faisait sortir, elle envoya dire à son beau-père: Je suis enceinte de l'homme à qui ces choses appartiennent. Et elle dit: Reconnais, je te prie, à qui sont ce cachet, ces cordons et ce bâton.
Comme on l'amenait, elle dépêcha auprès de son beau-père en lui faisant dire: C'est de l'homme auquel sont ces objets que je suis enceinte; et ajoutant: Reconnais donc à qui est ce sceau, ce cordon et ce bâton!
Comme on l'emmenait, elle envoya à son beau-père, disant: C'est de l'homme à qui ces choses appartiennent que j'ai conçu; et elle ajouta: Reconnais à qui sont l'anneau, le petit collier et la baguette.
Comme on l’emmenait, elle envoya dire à son beau père: "Je suis enceinte du fait de l’homme à qui ces choses appartiennent." Et elle dit: "Examine, je te prie, à qui appartiennent ce sceau, ces cordons et ce bâton."
Schon wurde sie hinausgeführt, da schickte sie zu ihrem Schwiegervater und ließ sagen: "Von jenem Mann, dem dies gehört, bin ich guter Hoffnung." Sie ließ ihm auch sagen: "Sieh doch genau zu! Wem gehört dies, das Siegel, die Schnüre und der Stab?"
Als sie hinausgeführt wurde, da sandte sie zu ihrem Schwiegervater und ließ ihm sagen: Von dem Manne, dem dieses gehört, bin ich schwanger; und sie sprach: Erkenne doch, wem dieser Siegelring und diese Schnur und dieser Stab gehört!
Als sie hinausgeführt wurde, da sandte sie zu ihrem Schwiegervater und ließ ihm sagen: Von dem Manne, dem dieses gehört, bin ich schwanger; und sie sprach: Erkenne doch, wem dieser Siegelring und diese Schnur und dieser Stab gehören!
Als sie aber schon hinausgeführt war, da schickte sie zu ihrem Schwiegervater und ließ ihm sagen: Von dem Manne, dem diese Gegenstände gehören, bin ich schwanger! und ließ ihm sagen: Sieh doch zu, wem der Siegelring, die Schnüre und der Stab da gehören!
Und da man sie hervorbrachte, schickte sie zu ihrem Schwäher und sprach: Von dem Manne bin ich schwanger, des dies ist. Und sprach: Kennest du auch, wes dieser Ring und diese Schnur und dieser Stab ist?
Und da man sie hervorbrachte, schickte sie zu ihrem Schwiegervater und sprach: Von dem Mann bin ich schwanger, des dies ist. Und sprach: Kennst du auch, wes dieser Ring und diese Schnur und dieser Stab ist?
Als sie nun hinausgeführt werden sollte, schickte sie zu ihrem Schwiegervater und ließ ihm sagen: »Von dem Manne, dem diese Sachen hier gehören, bin ich schwanger«; und weiter ließ sie ihm sagen: »Sieh doch genau zu, wem dieser Siegelring, diese Schnur und dieser Stab gehören!«
Und als man sie hinausführte, schickte sie zu ihrem Schwiegervater und sprach: Von dem Manne bin ich schwanger geworden, dem das gehört. Und sie sprach: Untersuche doch, wem gehört dieser Ring und die Schnur und der Stab?
Sie ward hinausgebracht und sie sandte an ihren Schwäher und sprach: Von dem Manne, dem dieses zugehört, hab ich empfangen. Und sie sprach: Besieh dir doch, wessen dieser Siegelring und diese Schnur und dieser Stab sind.
Na rĩrĩa oimagio-rĩ, agĩtũma ndũmĩrĩri kũrĩ ithe wa mũthuuriwe, akĩmwĩra atĩrĩ, “Niĩ ndĩ na nda ya mũndũ ũrĩa mwene indo ici.” Agĩcooka akiuga atĩrĩ, “Ta rora kana no ũmenye nũũ mwene gĩcũhĩ gĩkĩ kĩ na mũhũũri, na rũrigi rũrũ, o na rũthanju rũrũ.”
Και ότε εφέρετο έξω, απέστειλε προς τον πενθερόν αυτής, λέγουσα, Εκ του ανθρώπου, του οποίου είναι ταύτα, είμαι έγγυος· και είπεν έτι, Γνώρισον, παρακαλώ, τίνος είναι η σφραγίς και το περιδέρραιον, και η ράβδος αύτη.
αὐτὴ δὲ ἀγομένη ἀπέστειλεν πρὸς τὸν πενθερὸν αὐτῆς λέγουσα ἐκ τοῦ ἀνθρώπου τίνος ταῦτά ἐστιν ἐγὼ ἐν γαστρὶ ἔχω καὶ εἶπεν ἐπίγνωθι τίνος ὁ δακτύλιος καὶ ὁ ὁρμίσκος καὶ ἡ ῥάβδος αὕτη
જયારે તેને ત્યાં લાવવામાં આવી ત્યારે તેણે પેલા પુરાવા સાથે તેના સસરાને સંદેશ કહેવડાવ્યો કે, “આ વસ્તુઓ જેની છે, તેનાથી હું ગર્ભવતી થયેલી છું” તેણે કહ્યું, “આ મુદ્રા, અછોડો તથા લાકડી કોનાં છે, તે મહેરબાની કરીને તું ઓળખી લે.”
Yo t'ap mennen Tama deyò lavil la lè li voye komisyon sa a bay bòpè li: -Se pou mèt bagay sa yo mwen ansent. Gade wè si ou rekonèt ki moun ki mèt letanp sa a ak tout kòd li ansanm ak baton sa a?
Epi pandan yo t ap mete li deyò, li te voye kote bòpè li pou di: “Mwen avèk pitit pa mesye ki se mèt a bagay sa yo.” Anplis, li te di: “Souple, fè yon ankèt pou vin aprann pou kilès so siyal sila a ye, e pou kilès kòd avèk baton sila yo ye?”
Yayinda ake fitar da ita, sai ta aika saƙo zuwa wurin surukinta, ta ce, “Mutumin da yake da waɗannan kayan ne ya yi mini ciki.” Ta kuma ƙara da cewa, “Duba ko za ka gane da hatimin nan, da abin ɗamaran nan, da kuma sandan nan, ko na wane ne?”
A kaiia'ku oia, hoouna mai la ia, i mai la i kona makuahunowaikane, Na ke kanaka nana keia mau mea au i hapai ai. I mai la hoi oia, E nana oe, ea, i ike i ka mea nana keia mau mea, o ke apolima, me ke kaula hoolewa, a me ke kookoo.
| הוא מוצאת והיא שלחה אל חמיה לאמר לאיש אשר אלה לו אנכי הרה ותאמר הכר נא--למי החתמת והפתילים והמטה האלה |
| הִ֣וא מוּצֵ֗את וְהִ֨יא שָׁלְחָ֤ה אֶל־חָמִ֙יהָ֙ לֵאמֹ֔ר לְאִישׁ֙ אֲשֶׁר־אֵ֣לֶּה לֹּ֔ו אָנֹכִ֖י הָרָ֑ה וַתֹּ֙אמֶר֙ הַכֶּר־נָ֔א לְמִ֞י הַחֹתֶ֧מֶת וְהַפְּתִילִ֛ים וְהַמַּטֶּ֖ה הָאֵֽלֶּה׃ |
| הִ֣וא מוּצֵ֗את וְהִ֨יא שָׁלְחָ֤ה אֶל־חָמִ֙יהָ֙ לֵאמֹ֔ר לְאִישׁ֙ אֲשֶׁר־אֵ֣לֶּה לּ֔וֹ אָנֹכִ֖י הָרָ֑ה וַתֹּ֙אמֶר֙ הַכֶּר־נָ֔א לְמִ֞י הַחֹתֶ֧מֶת וְהַפְּתִילִ֛ים וְהַמַּטֶּ֖ה הָאֵֽלֶּה׃ |
| הִוא מוּצֵאת וְהִיא שָׁלְחָה אֶל־חָמִיהָ לֵאמֹר לְאִישׁ אֲשֶׁר־אֵלֶּה לּוֹ אָנֹכִי הָרָה וַתֹּאמֶר הַכֶּר־נָא לְמִי הַחֹתֶמֶת וְהַפְּתִילִים וְהַמַּטֶּה הָאֵֽלֶּה׃ |
| הוא מוצאת והיא שלחה אל חמיה לאמר לאיש אשר אלה לו אנכי הרה ותאמר הכר נא למי החתמת והפתילים והמטה האלה׃ |
| הִוא מוּצֵאת וְהִיא שָׁלְחָה אֶל־חָמִיהָ לֵאמֹר לְאִישׁ אֲשֶׁר־אֵלֶּה לּוֹ אָנֹכִי הָרָה וַתֹּאמֶר הַכֶּר־נָא לְמִי הַחֹתֶמֶת וְהַפְּתִילִים וְהַמַּטֶּה הָאֵֽלֶּה׃ |
| הִ֣וא מוּצֵ֗את וְהִ֨יא שָׁלְחָ֤ה אֶל־חָמִ֙יהָ֙ לֵאמֹ֔ר לְאִישׁ֙ אֲשֶׁר־אֵ֣לֶּה לּ֔וֹ אָנֹכִ֖י הָרָ֑ה וַתֹּ֙אמֶר֙ הַכֶּר־נָ֔א לְמִ֞י הַחֹתֶ֧מֶת וְהַפְּתִילִ֛ים וְהַמַּטֶּ֖ה הָאֵֽלֶּה׃ |
जब उसे बाहर निकाला जा रहा था, तब उसने, अपने ससुर के पास यह कहला भेजा, “जिस पुरुष की ये वस्तुएँ हैं, उसी से मैं गर्भवती हूँ,” फिर उसने यह भी कहलाया, “पहचान तो सही कि यह मुहर, और बाजूबन्द, और छड़ी किसकी हैं।”
जब उसे बाहर ला रहे थे, तो उसने अपने ससुर को यह संदेश भेजा, “मैं उस व्यक्ति से गर्भवती हूं जिसकी ये वस्तुएं हैं.” तामार ने कहा, “देखो, कि यह मुद्रामोहर, बाजूबन्द तथा लाठी किसकी है?”
Mikor pedig kivitetnék, elkülde az ő ipához, mondván: Attól a férfiútól vagyok terhes, a kiéi ezek. És mondá: Ismerd meg, kérlek, kié e gyűrű, e zsinór, és e pálcza.
Éppen kivezették, ekkor küldött ipjához, mondván: Attól a férfitól, a kié ezek, vagyok én viselős; mondta ugyanis: Ismerd csak fel, kié ez a pecsét, a zsinór és a bot.
Ma mgbe ha kpọ ya na-apụta, o zigara nna di ya ozi, sị, “Ọ bụ nwoke nwee ihe ndị a tụwara m ime. Ọ sịkwara, Leruo anya ma ị ga-amata onye nwe ihe ndị a: mgbaaka akara a na eriri ya, na mkpanaka a.”
Idi naiyegdan ni Tamar, nangipatulod isuna iti mensahe iti katuganganna, “Babaen iti tao nga akinkukua kadagitoy a masikogak.” Kinuna ni Tamar, “Pangngaasim ta bigbigem no siasino ti akin kukua kadagitoy, ti selio, ti tali ken ti sarukod.”
Sementara Tamar dibawa keluar, ia mengirimkan pesan kepada ayah mertuanya, katanya, "Aku telah dihamili oleh orang yang memiliki benda-benda ini. Periksalah siapa pemilik stempel dengan talinya dan tongkat ini."
Waktu dibawa, perempuan itu menyuruh orang kepada mertuanya mengatakan: "Dari laki-laki yang empunya barang-barang inilah aku mengandung." Juga dikatakannya: "Periksalah, siapa yang empunya cap meterai serta kalung dan tongkat ini?"
Ketika Tamar dibawa keluar untuk dibunuh, dia menyuruh seseorang untuk menyampaikan pesan kepada Yehuda, mertuanya, “Pemilik cincin meterai, kalung, dan tongkat ini, adalah orang yang menghamiliku. Apakah Bapak mengenali benda-benda ini?”
Come era menata fuori, mandò a dire al suo suocero: Io son gravida di coliu al quale [appartengono] queste cose. Gli mandò ancora a dire: Riconosci ora di cui [è] questo suggello, e queste bende, e questo bastone.
Essa veniva gia condotta fuori, quando mandò a dire al suocero: «Dell'uomo a cui appartengono questi oggetti io sono incinta». E aggiunse: «Riscontra, dunque, di chi siano questo sigillo, questi cordoni e questo bastone».
Come la menavano fuori, ella mandò a dire al suocero: “Sono incinta dell’uomo al quale appartengono queste cose”. E disse: “Riconosci, ti prego, di chi siano questo sigillo, questi cordoni e questo bastone”.
彼ひきいだされし時その舅にいひつかはしけるは是をもてる人によりて我は妊りと彼すなはち請ふこの印と綬と杖は誰の所屬なるかを辨別よといふ
彼女は引き出された時、そのしゅうとに人をつかわして言った、「わたしはこれをもっている人によって、みごもりました」。彼女はまた言った、「どうか、この印と、紐と、つえとはだれのものか、見定めてください」。
彼ひきいだされし時その舅にいひつかはしけるは是をもてる人によりて我は妊りと彼すなはち請ふこの印と綬と杖は誰の所屬なるかを辨別よといふ
Ana ara avazu hu'za fegi'a atirmizageno, ana a'mo'a huno, Nagrama namu'ene hu'noana ama zamofo nefanteti mofavrea eriri'noe. Nehuno ana zana zamige'za eri'za nenoferonte vu'za anage hu'za ome asami'naze, muse (plis) hugantoanki ko, ama rinine, anankempi avasese'zane, azompa aza suzane?
ಆಕೆಯನ್ನು ಹೊರಗೆ ತಂದಾಗ, ಆಕೆಯು ತನ್ನ ಮಾವನಿಗೆ, “ಈ ಒತ್ತೆಯ ಸಾಮಾನುಗಳನ್ನು ಕೊಟ್ಟ ಆ ಮನುಷ್ಯನಿಂದಲೇ ನಾನು ಗರ್ಭಿಣಿಯಾಗಿದ್ದೇನೆ. ಆದ್ದರಿಂದ ಈ ಮುದ್ರೆಯೂ ದಾರವೂ ಕೋಲೂ ಯಾರವೆಂದು ತಿಳಿದುಕೋ,” ಎಂದು ಹೇಳಿದಳು.
ಆಕೆಯನ್ನು ಹೊರಕ್ಕೆ ತಂದಾಗ, ಆಕೆಯು ತನ್ನ ಮಾವನಿಗೆ, “ಈ ಸಾಮಾನುಗಳನ್ನು ಕಳುಹಿಸಿ, ಇವು ಯಾವ ಮನುಷ್ಯನದೋ, ಅವನಿಂದಲೇ ನಾನು ಗರ್ಭಿಣಿಯಾಗಿದ್ದೇನೆ. ಮುದ್ರೆ, ದಾರ, ಕೋಲು ಇವುಗಳ ಗುರುತನ್ನು ತಿಳಿಯಬಹುದು” ಎಂದು ಕೇಳಿಕೊಂಡಳು.
여인이 끌려 나갈 때에 보내어 시부에게 이르되 이 물건 임자로 말미암아 잉태하였나이다 청컨대 보소서 이 도장과 그 끈과 지팡이가 뉘 것이니이까 한지라
여인이 끌려 나갈 때에 보내어 시부에게 이르되 `이 물건 임자로 말미암아 잉태하였나이다 청컨대 보소서, 이 도장과 그 끈과 지팡이가 뉘 것이니이까?' 한지라
Ke elos amakunulla Tamar, el sap elos in fahkang kas inge nu sin papa talupal: “Nga pitutuyak sin mwet se la ma inge. Srike liye lah lun su — sil se inge wi ah soko nu kac uh, ac sikal soko.”
| ئەوە بوو کە هێنرایە دەرەوە، ناردییە لای خەزووری و گوتی: «سکم لەو پیاوە پڕە کە خاوەنی ئەمانەیە.» هەروەها گوتی: «وردبەرەوە و بزانە ئەم مۆر و قەیتان و گۆچانە هی کێیە؟» |
Quæ cum duceretur ad pœnam, misit ad socerum suum, dicens: De viro, cujus hæc sunt, concepi: cognosce cujus sit annulus, et armilla, et baculus.
Quæ cum duceretur ad pœnam, misit ad socerum suum, dicens: De viro, cuius hæc sunt, concepi: cognosce cuius sit annulus, et armilla, et baculus.
Quæ cum duceretur ad pœnam, misit ad socerum suum, dicens: De viro, cuius hæc sunt, concepi: cognosce cuius sit annulus, et armilla, et baculus.
Quæ cum duceretur ad pœnam, misit ad socerum suum, dicens: De viro, cujus hæc sunt, concepi: cognosce cujus sit annulus, et armilla, et baculus.
quae cum educeretur ad poenam misit ad socerum suum dicens de viro cuius haec sunt concepi cognosce cuius sit anulus et armilla et baculus
Quae cum duceretur ad poenam, misit ad socerum suum, dicens: De viro, cuius haec sunt, concepi: cognosce cuius sit annulus, et armilla, et baculus.
Kad nu tā tapa izvesta, tad tā sūtīja pie sava tēvoča un sacīja: no tā vīra, kam šās lietas pieder, es esmu grūta; un tā sacīja: vai pazīsti jel, - kam tas aizspiežamais gredzens un šī virkne un šī niedre pieder?
Wana bazalaki kobimisa ye libanda, Tamari atindaki sango oyo epai ya Yuda, bokilo na ye: — Nazali na zemi ya nkolo biloko oyo. Mpe abakisaki: — Tala soki okoki koyeba nani azali nkolo ya lopete oyo, ya singa oyo mpe ya lingenda oyo.
Tamali bwe yali atwalibwa n’atumira sezaala we Yuda n’amugamba nti, “Omusajja nannyini bintu bino ye kazaalabulwa. Nkusaba weetegereze ebintu bino: akabonero, akajegere n’omuggo, by’ani?”
Ary rehefa navoaka izy, dia naniraka tany amin’ ny rafozany ka nanao hoe: Ny lehilahy izay tompon’ ireto no nananako anaka; ary hoy koa izy: Masìna ianao, fantaro izay tompon’ ireto fanombohan-kase sy kofehy ary tehina ireto.
Ie nakareñe, le nañitrifa’e saontsy i rafoza’ey, ami’ty hoe, Ty tompo’ o raha rezao ro nampivesatse ahiko. Natovo’e ty hoe, Ehe hotsohotso hey, ia ty tompo’ o bange-pitombokeo, o talio, vaho o kobaiñeo?
അവളെ പുറത്തു കൊണ്ടുവന്നപ്പോൾ അവൾ അമ്മായപ്പന്റെ അടുക്കൽ ആളയച്ച്: “ഇവയുടെ ഉടമസ്ഥനായ പുരുഷനാൽ ആകുന്നു ഞാൻ ഗർഭിണിയായിരിക്കുന്നത്; ഈ മുദ്രമോതിരവും മോതിരച്ചരടും വടിയും ആരുടേത് എന്നു നോക്കി അറിയണം” എന്നു പറയിച്ചു.
അവളെ പുറത്തു കൊണ്ടുവന്നപ്പോൾ അവൾ അമ്മായപ്പന്റെ അടുക്കൽ ആളയച്ചു: ഇവയുടെ ഉടമസ്ഥനായ പുരുഷനാൽ ആകുന്നു ഞാൻ ഗൎഭിണിയായിരിക്കുന്നതു; ഈ മുദ്രമോതിരവും മോതിരച്ചരടും വടിയും ആൎക്കുള്ളതു എന്നു നോക്കി അറിയേണം എന്നു പറയിച്ചു.
അവളെ പുറത്തു കൊണ്ടുവന്നപ്പോൾ അവൾ അമ്മായപ്പന്റെ അടുക്കൽ ആളയച്ചു: ഇവയുടെ ഉടമസ്ഥനായ പുരുഷനാൽ ആകുന്നു ഞാൻ ഗർഭിണിയായിരിക്കുന്നതു; ഈ മുദ്രമോതിരവും മോതിരച്ചരടും വടിയും ആർക്കുള്ളതു എന്നു നോക്കി അറിയേണം എന്നു പറയിച്ചു.
അങ്ങനെ അവളെ കൊണ്ടുവരുമ്പോൾ അവൾ തന്റെ അമ്മായിയപ്പന്, “ഈ മുദ്രയും ചരടും വടിയും ആരുടേത് എന്നു തിരിച്ചറിയുന്നോ? ഇവയുടെ ഉടമസ്ഥൻ നിമിത്തമത്രേ ഞാൻ ഗർഭിണിയായിരിക്കുന്നത്” എന്ന് ഒരു സന്ദേശം അയച്ചു.
जेव्हा तिला बाहेर आणले तिने आपल्या सासऱ्यासाठी एक निरोप पाठवला, “ज्या मनुष्याच्या मालकीच्या या वस्तू आहेत त्याच्यापासून मी गरोदर आहे.” पुढे ती म्हणाली, “ही अंगठी, गोफ आणि काठी कोणाची आहेत ते ओळख.”
တာမာကိုအပြင်သို့ထုတ်ဆောင်လာကြသော အခါတာမာက``ကျွန်ုပ်သည်ဤပစ္စည်းများကို ပိုင်ဆိုင်သူနှင့်ကိုယ်ဝန်ရှိပါသည်။ ဤတံဆိပ် နှင့်စလွယ်ကြိုး၊ ဤတောင်ဝှေးတို့မှာမည်သူ့ ပစ္စည်းဖြစ်သည်ကိုကြည့်ပါ'' ဟူ၍ယောက္ခမ ထံသို့အကြောင်းကြားလိုက်လေ၏။
ထုတ်သောအခါ၊ တာမာသည် တံဆိပ်၊ စလွယ်၊ တောင်ဝေးတို့ကို ယောက္ခမထံသို့ ပို့စေ၍၊ ဤဥစ္စာကို ပိုင်သောသူအားဖြင့် ကျွန်မသည် ပဌိသနေယှုပြီ။ ဤဥစ္စာတို့သည် အဘယ်သူ၏ ဥစ္စာဖြစ်သည်ကို ကြည့်ပါလော့ဟု မှာလိုက်၏။
ထုတ် သောအခါ ၊ တာမာ သည် တံဆိပ် ၊ စလွယ် ၊ တောင်ဝေး တို့ကို ယောက္ခမ ထံ သို့ ပို့ စေ၍၊ ဤ ဥစ္စာကို ပိုင်သောသူအားဖြင့် ကျွန်မ သည် ပဋိသန္ဓေ ယူပြီ။ ဤ ဥစ္စာတို့သည် အဘယ်သူ ၏ ဥစ္စာဖြစ်သည်ကို ကြည့် ပါလော့ဟု မှာ လိုက်၏။
A, ka kawea ia ki waho, ka tono tangata ia ki tona hungawai, ka mea, Na te tangata nana enei mea toku hapu: i mea ano ia, Tena, tirohia, na wai enei, te hiri nei, me nga tau, me te tokotoko.
Kwathi lapho ekhutshwa wathumela ilizwi kuyisezala wathi, “Ngoniwa yindoda engumnikazi walezizinto.” Wengeza ngokuthi, “Akubone ukuthi singaba ngesikabani isilengiso sophawu lesi lentambo kanye lodondolo lolu.”
Esekhutshiwe, yena wathumela kuyisezala, esithi: Ngoniwe yindoda engumnini walezizinto. Wathi futhi: Ake uhlolisise ukuthi ngezikabani lezizinto, indandatho elophawu lezintambo lodondolo.
जब तिनलाई ल्याइँदै थियो, तिनले आफ्नो ससुरालाई एउटा सन्देश पठाए, “यी सामानहरू जसका हुन् म त्यही मानिसद्वारा गर्भवती भएकी हुँ ।” तिनले भनिन्, “यो छाप, त्यसको डोरी र यो लौरो कसका हुन् कृपया पत्ता लगाइदिनुहोस् ।”
Men da hun blev ført ut, sendte hun bud til sin svigerfar og lot si: Det er med den mann som eier disse ting, jeg er blitt fruktsommelig. Og hun sa: Se efter hvem som eier dette signet og disse snorer og denne stav!
Då dei so leide henne ut, sende ho bod til verfar sin og sagde: «Det er med den mannen som eig dette, at eg hev vorte med barn. Du skulde vel ikkje vita kven som eig denne seglringen og lekki og staven?» sagde ho.
ଏଥିଉତ୍ତାରେ ସେ ବାହାରକୁ ଅଣାଯାʼନ୍ତେ, ଆପଣା ଶ୍ୱଶୁର ନିକଟକୁ କହି ପଠାଇଲା, “ଏହି ସମସ୍ତ ବସ୍ତୁ ଯାହାର, ସେହି ପୁରୁଷ ଦ୍ୱାରା ଆମ୍ଭର ଗର୍ଭ ହୋଇଅଛି।” ଆହୁରି କହିଲା, “ଏହି ମୋହର ଓ ସୂତ୍ର ଆଉ ଯଷ୍ଟି କାହାର? ତାହା ଚିହ୍ନି ଦେଖ।”
Isheenis utuma gad baafamaa jirtuu, “Ani abbaa miʼa kanaa irraa ulfaaʼeera” jettee abbaa dhirsa isheetti ergaa ergite. Akkasumas, “Chaappaa fi kirriin isaa, uleen kunis kan eenyuu akka taʼe mee ilaalii addaan baafadhu” jetteen.
ਜਦ ਉਹ ਬਾਹਰ ਕੱਢੀ ਗਈ ਤਾਂ ਉਸ ਨੇ ਆਪਣੇ ਸੌਹਰੇ ਨੂੰ ਇਹ ਸੁਨੇਹਾ ਭੇਜਿਆ ਕਿ ਜਿਸ ਮਨੁੱਖ ਦੀਆਂ ਇਹ ਚੀਜ਼ਾਂ ਹਨ, ਮੈਂ ਉਸ ਤੋਂ ਹੀ ਗਰਭਵਤੀ ਹਾਂ ਅਤੇ ਉਸ ਨੇ ਇਹ ਵੀ ਆਖਿਆ, ਪਹਿਚਾਣ ਤਾਂ ਕਿ ਇਹ ਮੋਹਰ ਅਤੇ ਰੱਸੀ ਅਤੇ ਲਾਠੀ ਕਿਹਦੀ ਹੈ।
| چون او را بیرون میآوردند نزد پدر شوهر خود فرستاده، گفت: «از مالک این چیزها آبستن شدهام، و گفت: «تشخیص کن که این مهر و زنار وعصا از آن کیست.» |
| در حالی که تامار را بیرون میآوردند تا او را بکشند این پیغام را برای پدر شوهرش فرستاد: «مردی که صاحب این مُهر و بند آن و عصا میباشد، پدر بچهٔ من است، آیا او را میشناسی؟» |
A gdy była wywiedziona, posłała do świekra swego, mówiąc: Z męża, którego te rzeczy są, jestem brzemienna. Przy tem powiedziała: Poznaj proszę, czyj to pierścień, i chustka, i laska?
A gdy została wyprowadzona, posłała do swego teścia [wiadomość]: Jestem brzemienna z mężczyzny, do którego należą te rzeczy. Powiedziała przy tym: Rozpoznaj, proszę, czyj to pierścień, sznur i laska.
E ela quando a tiravam, enviou a dizer a seu sogro: Do homem a quem pertence estas coisas, estou grávida: e disse mais: Olha agora a quem pertence estas coisas, o anel, e o manto, e o bordão.
E tirando-a fóra, ella mandou dizer a seu sogro: Do varão de quem são estas coisas eu concebi. E ella disse mais: Conhece, peço-te, de quem é este sello, e estes lenços e este cajado.
E tirando-a fora, ela mandou dizer a seu sogro: Do varão de quem são estas coisas eu concebi. E ela disse mais: Conhece, peço-te, de quem é este selo, e estes lenços e este cajado.
Quando ela foi trazida para fora, ela enviou para seu sogro, dizendo: “Estou com a criança pelo homem que é dono disto”. Ela também disse: “Por favor, discernam de quem são estes: o sinete, os cordões e o pessoal”.
Дупэ че ау скос-о афарэ, еа а тримис сэ спунэ сокрулуй сэу: „Де ла омул ачела але куй сунт лукруриле ачестя ам рэмас еу ынсэрчинатэ; везь, те рог, але куй сунт инелул ачеста, ланцуриле ачестя ши тоягул ачеста.”
Când ea a fost adusă, ea a trimis la socrul ei, spunând: Prin bărbatul, ale căruia sunt acestea, sunt însărcinată; şi a spus: Cercetează, te rog, ale cui sunt acestea: sigiliul şi brăţările şi toiagul.
De reu lea rendi Tamar. Te ana haꞌi cap no teteas a. Boe ma ana denu rafadꞌe ama ari na nae, “Amaꞌ, tulun paresaꞌ sudꞌi a saa ia ra dei. Tenu-enaꞌ cap ma teteas ia, tao au uiru.”
Но когда повели ее, она послала сказать свекру своему: я беременна от того, чьи эти вещи. И сказала: узнавай, чья эта печать и перевязь и трость.
А кад је поведоше, посла к свекру свом и поручи: С човеком чије је ово затруднела сам. И рече: Тражи чији је овај прстен и рубац и штап.
A kad je povedoše, posla k svekru svojemu i poruèi: s èovjekom èije je ovo zatrudnjela sam. I reèe: traži èiji je ovaj prsten i rubac i štap.
Zvino paakanga achibudiswa, akatumira shoko kuna vatezvara vake akati, “Ndine mimba yomuridzi wezvinhu izvi.” Uye akatizve, “Onai kana mungaziva mwene wemhete yechisimbiso iyi norutambo rwayo, netsvimbo iyi.”
Она же ведома посла к свекру своему, глаголющи: от человека, егоже сия суть, аз во утробе имам. И рече: познай, чий перстень и гривна и жезл сей.
Ko je bila privedena naprej, je poslala k svojemu tastu, rekoč: »Po moškem, čigar [last] je to, sem z otrokom.« Rekla je: »Razpoznaj, prosim te, čigav je ta pečat, okrasne vrvice in palica.«
Kolkaasay markii la soo bixiyey farriin u dirtay soddoggeed, oo waxay tidhi, Ninka alaabtan leh ayaa i uureeyey; oo waxay kaloo tidhi, Waan ku baryayaaye, bal hubso ninka leh kuwan ah kaatunka iyo xadhkaha, iyo usha.
Y ella cuando la sacaban, envió a decir a su suegro: Del varón cuyas son estas cosas, estoy encinta; y dijo más: Conoce ahora cuyas son estas cosas, el anillo, y el manto, y el bordón.
Cuando la sacaron, envió un mensaje a su suegro, diciendo: “Estoy embarazada del hombre que posee estas cosas”. Luego añadió: “Por favor, miren con atención este sello, el cordón del sello, y este bastón. ¿A quién le pertenecen?”
Cuando la sacaron, envió a decir a su suegro: “Estoy embarazada del hombre que tiene esto”. También le dijo: “Por favor, discierne de quién son estos: el sello, los cordones y el bastón”.
Pero mientras era sacada, envió a decir a su suegro: ¡Del varón a quien pertenecen estas cosas estoy embarazada! Y dijo: Reconozcan ahora. ¿De quién es este sello, el cordón y la vara?
Fue, pues, sacada, mas envió a decir a su suegro: “Del varón a quien pertenecen estas cosas estoy yo encinta.” Y añadió: “Averigua tú, te ruego, de quien son este sello, este cordón y este bastón.”
Y ella, cuando la sacaban, envió a decir a su suegro: Del varón cuyas son estas cosas, estoy preñada. Y dijo más: Conoce ahora cuyas son estas cosas, el anillo, y el manto, y el bordón.
Y ella, cuando la sacaban, envió á decir á su suegro: Del varón cuyas son estas cosas, estoy preñada: y dijo más: Mira ahora cúyas son estas cosas, el anillo, y el manto, y el bordón.
Y mientras ella salía, mandó aviso a su suegro, diciendo: El hombre de quien son estas cosas, es el padre de mi hijo: di entonces, ¿de quién es este anillo y este cordón? y este palo?
Alipoletwa nje, alipeleka ujumbe kwa mkwewe, “Mimi ni mjamzito kwa mtu mwenye vitu hivi.” Akasema, “Tambua tafadhari, mhuri huu na mshipi na fimbo ni vya nani.”
Alipokuwa akitolewa nje, akatuma ujumbe kwa baba mkwe wake kusema, “Nina mimba ya mtu mwenye vitu hivi.” Akaongeza kusema, “Angalia kama utatambua kwamba pete hii na kamba yake pamoja na fimbo hii ni vya nani.”
Men när hon fördes ut, sände hon bud till sin svärfader och lät säga: "Genom en man som är ägare till detta har jag blivit havande." Och hon lät säga: "Se efter, vem denna signetring, dessa snodder och denna stav tillhöra."
Och då hon hades fram, sände hon till sin svär och sade: Af denna mannen är jag hafvande, som detta tillhörer. Och sade: Känner du ock, hvem denne ringen och hufvudbonaden och stafven tillhörer?
Men när hon fördes ut, sände hon bud till sin svärfader och lät säga: »Genom en man som är ägare till detta har jag blivit havande.» Och hon lät säga: »Se efter, vem denna signetring, dessa snodder och denna stav tillhöra.»
Nang siya'y ilabas, ay nagpasabi siya sa kaniyang biyanan. Sa lalaking may-ari ng mga ito, ay nagdalangtao ako: at kaniyang sinabi pang, Ipinamamanhik ko sa iyo, na kilalanin mo kung kanino ang mga ito, ang singsing, ang pamigkis, at ang tungkod.
Nang siya ay dinala palabas, nagpadala siya ng mensahe para sa kanyang biyenan na lalaki, “Dahil sa lalaking nagmamay-ari nito nabuntis ako.” Sabi niya, “Pakiusap alamin ninyo kung kaninong selyo, mga kordon at tungkod ito.”
அவள் வெளியே கொண்டுவரப்பட்டபோது, அவள் தன் மாமனிடத்திற்கு அந்த அடைமானத்தை அனுப்பி, இந்தப் பொருட்களை உடையவன் எவனோ அவனாலே நான் கர்ப்பவதியானேன்; இந்த முத்திரை மோதிரமும், கயிறும், இந்தக் கோலும் யாருடையவைகள் பாரும்” என்று சொல்லி அனுப்பினாள்.
அவள் வெளியே கொண்டுவரப்படும்போது, தன் மாமனுக்கு ஒரு செய்தியை அனுப்பினாள். அதாவது: “இந்தப் பொருளுக்குரியவராலேயே நான் கருவுற்றிருக்கிறேன். இந்த முத்திரை மோதிரமும், இடைவாரும், கைக்கோலும் யாருடையது என்று உம்மால் சொல்லமுடியுமா பாரும்” என்று கேட்கும்படி அனுப்பினாள்.
ఆమెను బయటికి తీసుకు వచ్చినప్పుడు, ఆమె తన మామ దగ్గరికి అతని వస్తువులను పంపి “ఇవి ఎవరివో ఆ మనిషి వలన నేను గర్భవతినయ్యాను. ఈ ముద్ర, ఈ దారం, ఈ కర్ర ఎవరివో దయచేసి గుర్తు పట్టండి” అని చెప్పించింది.
Pea kuo nau taki mai ia, pea fekau ia ki heʻene tamai ʻi he fono, ʻo pehē, “Kuo u feitama ki he tangata ʻoku ʻaʻana ʻae meʻa ni: pea ne pehē, Ke ke vakai, pe ʻoku ʻa hai ʻae maama ni mo e lelu, mo e tokotoko ni?”
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Tamar dışarı çıkarılınca, kayınbabasına, “Ben bu eşyaların sahibinden hamile kaldım” diye haber gönderdi, “Lütfen şunlara bak. Bu mühür, kaytan, değnek kime ait?”
Wɔkɔkyeree Tamar de no reba abekum no no, ɔsoma ma wɔkɔka kyerɛɛ nʼase Yuda se, “Onipa a ne nneɛma ni no na ɔne me nyinsɛnee. Monhwɛ sɛ mubehu onipa ko a saa nsa so kaa ne ne hama ne pema yi yɛ ne de no ana.”
Wɔkɔkyeree Tamar de no reba abɛkum no no, ɔsoma ma wɔkɔka kyerɛɛ nʼase Yuda sɛ, “Onipa a ne nneɛma nie no na ɔne me nyinsɛneeɛ. Monhwɛ sɛ mobɛhunu onipa ko a saa nsa so kawa ne nʼahoma ne poma yi yɛ ne dea no anaa.”
Коли її вивели, то послала вона до тестя свого, говорячи: „Я завагітніла від чоловіка, що це належить йому“. І сказала: „Пізнай но, чия то печатка, і шнури, і ця палиця?“
जब उसे बाहर निकाला तो उसने अपने खुसर को कहला भेजा कि मेरे उसी शख़्स का हम्ल है जिसकी यह चीजें हैं। इसलिए तू पहचान तो सही कि यह मुहर और बाजूबन्द और लाठी किसकी है।
| لېكىن ئۇ ئېلىپ چىقىلغاندا قېيناتىسىغا خەۋەر ئەۋەتىپ: ــ بۇ نەرسىلەرنىڭ ئىگىسى بولغان ئادەمدىن ھامىلىدار بولدۇم! ئەمدى سەن كۆرۈپ باق، بۇ مۆھۈر، شوينىسى ۋە ھاسىنىڭ كىمنىڭ ئىكەنلىكىنى ئېتىراپ قىلغىن، دېدى. |
Лекин у елип чиқилғанда қейинатисиға хәвәр әвәтип: — Бу нәрсиләрниң егиси болған адәмдин һамилдар болдум! Әнди сән көрүп бақ, бу мөһүр, шойниси вә һасиниң кимниң екәнлигини етирап қилғин, деди.
Lékin u élip chiqilghanda qéynatisigha xewer ewetip: — Bu nersilerning igisi bolghan ademdin hamilidar boldum! Emdi sen körüp baq, bu möhür, shoynisi we hasining kimning ikenlikini étirap qilghin, dédi.
Lekin u elip qiⱪilƣanda ⱪeynatisiƣa hǝwǝr ǝwǝtip: — Bu nǝrsilǝrning igisi bolƣan adǝmdin ⱨamilidar boldum! Əmdi sǝn kɵrüp baⱪ, bu mɵⱨür, xoynisi wǝ ⱨasining kimning ikǝnlikini etirap ⱪilƣin, dedi.
Đang khi người ta đem nàng ra, thì nàng sai đến nói cùng ông gia rằng: Xin cha hãy nhìn lại con dấu, dây và gậy nầy là của ai. Tôi thọ thai do nơi người mà có các vật nầy.
Ðương khi người ta đem nàng ra, thì nàng sai đến nói cùng ông gia rằng: Xin cha hãy nhìn lại con dấu, dây và gậy nầy là của ai. Tôi thọ thai do nơi người mà có các vật nầy.
Khi Ta-ma bị bắt đem đi thiêu, cô liền nhờ người đem các vật đặt cọc trình cho Giu-đa và phán: “Xin cha xét lại, xem các vật này của ai đây. Con thụ thai do người đó.”
Bí wọ́n sì ti ń mú un jáde, ó ránṣẹ́ sí baba ọkọ rẹ̀ pé, “Ọkùnrin tí ó ni àwọn nǹkan wọ̀nyí ni ó fún mi lóyún. Wò ó, bóyá o lè mọ ẹni tí ó ni èdìdì ìdámọ̀, okùn àti ọ̀pá ìtìlẹ̀ wọ̀nyí.”
Verse Count = 216
