Genesis 24:65
She said to the servant, “Who is the man who is walking in the field to meet us?” The servant said, “It is my master.” She took her veil, and covered herself.
तिनी त्या सेवकले ईचारं, हाऊ रानमा आपला समोर ई राहिना तो कोण शे? सेवक तिले बोलना, हाऊ मना मालक शे, तवय तिनी बुरखा लिसन आपलं आंग झाकी लिधं.
La Ebɨlam dɨ hɨmamɨgɨlɨ daŋ agadɨ abitɨhami. Hana akɨ hulaŋ aludɨ pɨŋ vedi uami. Lɨci Ebɨlam dɨ hɨmamɨgɨlɨ daŋ agaŋ abami. Ha iadɨ manɨgali uami. Lɨci Lebeka agaŋ havɨlɨ tɨbɨ viavɨla nudɨ nukeŋ mugaŋ lamɨgaŋ hafilɨbami.
| وَقَالَتْ لِلْعَبْدِ: «مَنْ هَذَا ٱلرَّجُلُ ٱلْمَاشِي فِي ٱلْحَقْلِ لِلِقَائِنَا؟» فَقَالَ ٱلْعَبْدُ: «هُوَ سَيِّدِي». فَأَخَذَتِ ٱلْبُرْقُعَ وَتَغَطَّتْ. |
| وَسَأَلَتِ الْعَبْدَ: «مَنْ هَذَا الرَّجُلُ الْمَاشِي فِي الْحَقْلِ لِلِقَائِنَا؟» فَقَالَ الْعَبْدُ: «هُوَ سَيِّدِي». فَتَنَاوَلَتِ الْحِجَابَ وَتَغَطَّتْ. |
եւ հարցրեց ծառային. «Ո՞վ է այն մարդը, որ դաշտում մեզ ընդառաջ է գալիս»: Ծառան պատասխանեց. «Նա իմ տէրն է»: Ռեբեկան առաւ քողն ու գցեց իր վրայ:
Egha kamagh Abrahamɨn ingangarir gumazimɨn azara, “Munar gumazitam e bagha izi, a tina?” Ezɨ ingangarir gumazim ghaze, “Mar nan gumazir ekiam.” Ezɨ Rebeka uan dapanimɨn inim inigha izaghira uan guam avara.
আৰু সেই দাসক তেওঁ সুধিলে, “আমাক সাক্ষাত কৰিবলৈ পথাৰৰ মাজেদি খোজকাঢ়ি আহি থকা সেইজন কোন?” সেই দাসে ক’লে, “এইজন মোৰ প্ৰভু।” তেতিয়া ৰিবেকাই ওৰণি ল’লে আৰু নিজকে ঢাকিলে।
O, nökərdən soruşdu: «Bizi qarşılamaq üçün çöllüyə gələn bu adam kimdir?» Nökər «ağamdır» dedi. Rivqa rübəndini üzünə çəkib örtündü.
K'eyif wəcar ka Abraham: «Wərkun wəre ɔfɔ wəkawɛ nnɔ dəkulum nwɛ ender kəfaynɛ su mɔ?» Kɔ wəcar oloku kɔ: «Mariki mem mɔ.» K'ɛlɛk kəloto kɔn k'ɛŋgbalərnɛ.
E da A: ibalaha: me hawa: hamosu dunu ema amane adole ba: i, “Amo dunu ninima manebe da nowala: ?” A: ibalaha: me ea hawa: hamosu dunu da bu adole i, “E da na hina.” Amaiba: le, Lebega da ea dialuma abula lale, ea odagi dedeboi.
সেই দাসকে জিজ্ঞাসা করলেন, “আমাদের সঙ্গে দেখা করতে ক্ষেত্রের মধ্য দিয়ে আসছেন, ঐ লোকটি কে?” দাস বললেন, “উনি আমার কর্তা” তখন রিবিকা ঘোমটা দিয়ে নিজেকে ঢাকলেন।
সেই দাসকে জিজ্ঞাসা করলেন, “ক্ষেত থেকে যিনি আমাদের সাথে দেখা করতে এগিয়ে আসছেন, তিনি কে?” “তিনি আমার প্রভু,” সেই দাস উত্তর দিলেন। অতএব রিবিকা তাঁর ঘোমটা টেনে এনে নিজের মুখ ঢাকলেন।
Защото беше рекла на слугата: Кой е оня човек, който иде през полето насреща ни? И слугата беше казал: Това е господарят ми. Затова тя взе покривалото си и се покри.
Miingon siya sa sulugoon, “Kinsa man kanang tawhana nga naglakaw diha sa uma aron sa pagsugat kanato?” Mitubag ang sulugoon, “Siya ang akong agalon.” Busa gikuha ni Rebeca ang iyang pandong, ug gitabonan ang iyang kaugalingon.
Ug nangutana siya sa sulogoon: Kinsa ba kining tawohana nga gikan sa kapatagan nga nagasugat kanato? Ug ang ulipon mitubag: Kini mao ang akong agalon. Unya gikuha niya ang iyang pandong ug nagtabon siya sa iyang kaugalingon.
ug nangutana sa sulugoon ni Abraham, “Kinsa kanang tawong galakaw sa uma sa pagtagbo kanato?” Mitubag ang sulugoon, “Siya ang akong agalon nga si Isaac.” Busa gitabonan ni Rebeka ug belo ang iyang nawong.
अऊ दास ले पुछिस, “जऊन मनखे मैदान ले हमर करा भेंट करे बर आवथे, ओह कोन अय?” ओ दास ह जबाब दीस, “ओह तो मोर मालिक अय।” तब रिबका ह अपन घूंघट लेके अपनआप ला ढांप लीस।
nafunsa wantchito uja kuti, “Kodi munthu uyo ndi ndani akuyenda mʼmundamo kubwera kudzakumana nafe?” Wantchitoyo anayankha, “Ndiye mbuye wanga.” Choncho Rebeka anatenga nsalu ndi kufunda kumaso.
aicae dawt hanah taw ah angzo kami loe mi aa? tiah tamna to lok a dueng naah, tamna mah anih loe ka angraeng ni, tiah a naa. To pongah mikhmai khukhaih to a lak moe, a mikhmai to khuk.
Te phoeiah salpa taengah, “Mamih doe ham lohma li ah tongpa aka lo ke ulae?,” a ti nah vaengah a salpa loh, “Ka boeipa ni,” a ti nah dongah hnii te a loh tih a yil.
Te phoeiah salpa taengah, “Mamih doe ham lohma li ah tongpa aka lo ke ulae?,” a ti nah vaengah a salpa loh, “Ka boeipa ni,” a ti nah dongah hnii te a loh tih a yil.
“Koiham khulanga phailei lama vahle a eiho eigal dot'u khu,” tin Rebekah'in sohpa chu adongtan ahi. Chuin Abraham sohpan adonbut'in “Ama khu kapupa ahi,” hichun Rebekah'in adel alan akikhu khume.
Bangkongtetpawiteh, a san koevah, law dawkvah maimouh dawn hanlah ka tho e tami teh apimaw, telah yo a pacei toe. A san ni ka bawipa doeh telah atipouh. Hatdawkvah, minhmai ramuknae hni a la teh a minhmai hah a ramuk.
问那仆人说：“这田间走来迎接我们的是谁？”仆人说：“是我的主人。”利百加就拿帕子蒙上脸。
問那僕人說：「這田間走來迎接我們的是誰？」僕人說：「是我的主人。」利百加就拿帕子蒙上臉。
问老总管：“那从田间来迎接我们的是谁？”老总管说：“是我的主人！”利百加听了就蒙上面纱。
問老總管：「那從田間來迎接我們的是誰？」老總管說：「是我的主人！」利百加聽了就蒙上面紗。
問僕人說：「田間前來迎接我們的那人是誰﹖」僕人答說：「是我的主人。」黎貝加遂拿面紗蒙在臉上。
Ɗa we ecei kagbashi ki Ibirahi, “Yayi tamkpamu vuma vu nan ɗe, a nwalu adama a na u gasa n a̱ tsu?” Ɗa kagbashi ka ku ushuki ni, “Ai vuzakpa vu va̱ ɗa.” Ɗa u ɗikai ka̱ka̱la̱bi ka̱ ni ɗa u palai ka̱ci ka̱ ni.
pa zapita slugu: “Tko je onaj čovjek što poljem ide nama u susret?” A sluga odgovori: “Ono je moj gospodar.” Nato ona uze koprenu te se pokri.
(Nebo řekla byla služebníku: Kdo jest ten muž, kterýž jde po poli proti nám? Odpověděl služebník: To jest pán můj.) I vzala rouchu, a přistřela se.
(Nebo řekla byla služebníku: Kdo jest ten muž, kterýž jde po poli proti nám? Odpověděl služebník: To jest pán můj.) I vzala rouchu, a přistřela se.
og spurgte Trællen: "Hvem er den Mand der, som kommer os i Møde på Marken?" Trællen svarede: "Det er min Herre!" Da tog hun sit Slør og tilhyllede sig.
Og hun sagde til Svenden: Hvo er den Mand, som gaar paa Marken imod os? og Svenden sagde: Det er min Herre; saa tog hun et Slør og skjulte sig.
og spurgte Trællen: »Hvem er den Mand der, som kommer os i Møde paa Marken?« Trællen svarede: »Det er min Herre!« Da tog hun sit Slør og tilhyllede sig.
K'oomaa, «Ha nuunana gaketanaw dembbaana yiyaa bitanii oonee?» yaagaaddu. K'oomay, «I ta godaattee» yaageedda. Iza bare shaashiyaa akkaade gullottaaddu.
ती हुयो दास सी पुछ्यो, “जे मानुस खोयड़ा पोर आपनुक मेळने क आवे, ती कुन छे?” दास न कयो, “हुयो ते मारो स्वामी छे।” ती रिबका न घुमतो लीन आपसा मुय क ढां लेदी।
kendo nopenjo jatich Ibrahim niya, “Macha en ngʼa manie pap mabiro romonwa cha?” Jatich nodwoke niya, “En ruodha.” Eka nokawo nanga ma oumogo wangʼe.
En zij zeide tot den knecht: Wie is die man, die ons in het veld tegemoet wandelt? En de knecht zeide: Dat is mijn heer! Toen nam zij den sluier, en bedekte zich.
en sprak tot den dienaar: Wie is die man daar, die ons in het veld tegemoet komt? De dienaar antwoordde: Dat is mijn meester. Toen nam ze haar sluier, en bedekte zich.
En zij zeide tot den knecht: Wie is die man, die ons in het veld tegemoet wandelt? En de knecht zeide: Dat is mijn heer! Toen nam zij den sluier, en bedekte zich.
And she said to the servant, What man is this who walks in the field to meet us? And the servant said, It is my master. And she took her veil, and covered herself.
She said to the servant, “Who is the man who is walking in the field to meet us?” The servant said, “It is my master.” She took her veil, and covered herself.
And she said unto the servant, What man is this that walketh in the field to meet us? And the servant said, It is my master: and she took her veil, and covered herself.
and asked the servant, “Who is that man in the field coming to meet us?” “It is my master,” the servant answered. So she took her veil and covered herself.
And said to the servant, Who is that man coming to us through the field? And the servant said, It is my master: then she took her veil, covering her face with it.
and said to the servant, Who is that man that walks in the plain to meet us? And the servant said, This is my master; and she took her veil and covered herself.
and said to the servant, Who is that man that walks in the plain to meet us? And the servant said, This is my master; and she took her veil and covered herself.
And she said to the servant, “Who is that man who advances to meet us through the field?” And he said to her, “That is my lord.” And so, quickly taking up her cloak, she covered herself.
And she had said to the servant, Who is the man that is walking in the fields to meet us? And the servant said, That is my master! Then she took the veil, and covered herself.
And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself.
She asked the servant, “Who is this walking through the fields to meet us?” “He's my master, Isaac,” he replied. So she put on her veil to cover herself.
(For shee had sayde to the seruant, Who is yonder man, that commeth in the fielde to meete vs? and the seruant had said, It is my master) So she tooke a vaile, and couered her.
And she said unto the servant: 'What man is this that walketh in the field to meet us?' And the servant said: 'It is my master.' And she took her veil, and covered herself.
For she [had] said unto the servant, What man [is] this that walketh in the field to meet us? And the servant [had] said, It [is] my master: therefore she took a vail, and covered herself.
For she had said to the servant, What man is this that walks in the field to meet us? And the servant had said, It is my master: therefore she took a veil, and covered herself.
For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
For she had said unto the servant, What man is this that walks in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
and said to the servant, Who is that man that walks in the plain to meet us? And the servant said, This is my master; and she took her veil and covered herself.
And she said unto the servant, Who is yonder man that walketh in the field toward us? And the servant said, This is my master; therefore she took a vail, and covered herself.
and she says to the servant, “Who [is] this man who is walking in the field to meet us?” And the servant says, “It [is] my lord”; and she takes the veil, and covers herself.
And she asked the servant, "Who is the man who is walking in the field to meet us?" And the servant said, "It is my master." Then she took her veil and covered herself.
And she asked the servant, "Who is the man who is walking in the field to meet us?" And the servant said, "It is my master." Then she took her veil and covered herself.
And she asked the servant, "Who is the man who is walking in the field to meet us?" And the servant said, "It is my master." Then she took her veil and covered herself.
And she asked the servant, "Who is the man who is walking in the field to meet us?" And the servant said, "It is my master." Then she took her veil and covered herself.
And she asked the servant, "Who is the man who is walking in the field to meet us?" And the servant said, "It is my master." Then she took her veil and covered herself.
And she asked the servant, "Who is the man who is walking in the field to meet us?" And the servant said, "It is my master." Then she took her veil and covered herself.
She said to the servant, “Who is the man who is walking in the field to meet us?” The servant said, “It is my master.” She took her veil, and covered herself.
And she said unto the servant, What man is this that walketh in the field to meet us? And the servant said, It is my master: and she took her veil, and covered herself.
and said unto the servant, Who is this man that is walking in the field to meet us? And the servant said, That, is my lord. So she took the veil and covered herself.
And she said to the servant who? [is] the man this who is walking in the field to meet us and he said the servant it [is] master my and she took the veil and she covered herself.
and to say to(wards) [the] servant/slave who? [the] man this [the] to go: walk in/on/with land: country to/for to encounter: meet us and to say [the] servant/slave he/she/it lord my and to take: take [the] shawl and to cover
For she had said unto the eved, Who is that ish that walketh in the sadeh to meet us? And the eved had said, He is adoni: therefore she took a veil, and covered herself.
and asked the servant, “Who is that man who is approaching?” The servant replied, “That is Isaac, my master, [the man you will be marrying].” So she took her veil and covered her face, which was the custom for a woman who was about to be married.
ad sayde vnto ye servaunte: what ma is this yt cometh agenst vs in the feld? And the servaute sayde: it is my master. And then she toke hir mantell ad put it aboute her.
She said to the servant, “Who is that man who is walking in the field to meet us?” The servant said, “It is my master.” So she took her veil, and covered herself.
For she [had] said to the servant, What man [is] this that walketh in the field to meet us? And the servant [had] said, It [is] my master: therefore she took a vail and covered herself.
For she had said to the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a veil, and covered herself.
She said to the servant, “Who is the man who is walking in the field to meet us?” The servant said, “It is my master.” She took her veil, and covered herself.
She said to the servant, “Who is the man who is walking in the field to meet us?” The servant said, “It is my master.” She took her veil, and covered herself.
She said to the servant, “Who is the man who is walking in the field to meet us?” The servant said, “It is my master.” She took her veil, and covered herself.
She said to the servant, “Who is the man who is walking in the field to meet us?” The servant said, “It is my master.” She took her veil, and covered herself.
She said to the servant, “Who is the man who is walking in the field to meet us?” The servant said, “It is my master.” She took her veil, and covered herself.
and seide to the child, Who is that man that cometh bi the feeld in to the metyng of vs? And the child seide to hir, He is my lord. And sche took soone a mentil, and hilide hir.
and she saith unto the servant, 'Who [is] this man who is walking in the field to meet us?' and the servant saith, 'It [is] my lord;' and she taketh the veil, and covereth herself.
Kaj ŝi diris al la sklavo: Kiu estas tiu viro, kiu iras sur la kampo renkonte al ni? Kaj la sklavo diris: Tio estas mia sinjoro. Kaj ŝi prenis la kovrotukon kaj kovris sin.
Rebeka bia aƒedzikpɔla la be, “Ame kae ma le zɔzɔm le gbedzi gbɔna mía kpe ge?” Eɖo eŋu be, “Nye aƒetɔ ƒe viŋutsue!” Ale Rebeka tsɔ motsyɔnu tsyɔ mo.
Rebeka zu̱ to̱k-u̱ Ibrahi, “¿Wana unwa jit wu̱ o̱ haan u̱du̱ ine̱?” To̱k-u̱ wa zu̱, “U̱so u-bu ri Ishaku wa.” Rebeka ku̱b u-ge̱re̱ wa taku̱s shu̱-u wa.
Ja sanoi palvelialle: mikä mies tämä on, joka kedolla käy meitä vastaan? palvelia vastasi: se on minun herrani: niin hän otti vaatteen ja peitti itsensä.
ja kysyi palvelijalta: "Kuka on tuo mies, joka tulee kedolla meitä vastaan?" Palvelija vastasi: "Hän on minun herrani". Niin hän otti hunnun ja verhoutui siihen.
Elle dit au serviteur: « Qui est cet homme qui vient dans les champs à notre rencontre? » Le serviteur répondit: « C’est mon maître. » Et elle prit son voile et se couvrit.
Elle dit au serviteur: « Qui est l'homme qui marche dans le champ à notre rencontre? » Le serviteur a dit: « C'est mon maître. » Elle prit son voile, et se couvrit.
Or elle avait dit au serviteur: Qui est cet homme qui marche dans les champs à notre rencontre? Et le serviteur dit: C’est mon seigneur. Et elle prit son voile et se couvrit.
Car elle avait dit au serviteur: Qui est cet homme qui marche dans les champs au-devant de nous? Et le serviteur avait répondu: C'[est] mon Seigneur; et elle prit un voile, et s'en couvrit.
Et dit au serviteur: Quel est cet homme qui vient par la campagne, à notre rencontre? Et il lui dit: C’est mon maître. Et elle, prenant aussitôt son voile, se couvrit.
Et dit au serviteur: Quel est cet homme qui marche dans la plaine à notre rencontre? Le serviteur répondit: C’est mon seigneur. Ayant donc pris son grand voile: elle s’en enveloppa.
Elle dit au serviteur: Qui est cet homme, qui vient dans les champs à notre rencontre? Et le serviteur répondit: C’est mon seigneur. Alors elle prit son voile, et se couvrit.
Elle dit au serviteur: « Qui est cet homme qui vient dans les champs à notre rencontre? » Le serviteur répondit: « C’est mon maître. » Et elle prit son voile et se couvrit.
Car elle dit au serviteur: Qui est cet homme-là qui vient dans les champs au-devant de nous? Et le serviteur répondit: C'est mon seigneur. Et elle prit son voile et s'en couvrit.
Et elle dit au serviteur: Qui est cet homme qui s'avance par les champs à notre rencontre? Et le serviteur dit: C'est mon seigneur. Alors elle prit son voile et s'en couvrit.
Et dit au serviteur: Quel est cet homme qui marche dans la plaine à notre rencontre? Le serviteur répondit: C'est mon seigneur. Ayant donc pris son grand voile: elle s'en enveloppa.
et elle dit au serviteur: "Quel est cet homme, qui marche dans la campagne à notre rencontre?" Le serviteur répondit: "C’Est mon maître." Elle prit son voile et s’en couvrit.
ዎꬋዳ ኣይሌዛ፥ «ኑናራ ጋጋናስ ሴኪ ዴምባራ ሃ ዪዛ ኣዴይ ኦኔ?» ጋዱስ። ኣሽካራዚ፥ «ኢዚ ታ ጎዳ ዴኔ» ጊዴስ፤ ኢዛ ባ ሻሼዛ ኤካዳ ጉሉንታዱስ።
Wodhdhada aylleza, «Nunara gaagganaas sekki dembara haa yiza addey oonee?» gadus. Ashkarazi, «Izi ta godaa deennee» gides; iza ba shaasheza ekkada gullunttadus.
und sprach zu dem Knechte: "Wer ist der Mann da drüben, der uns auf dem Felde entgegenkommt?" Der Knecht sprach: "Das ist mein Herr." Da nahm sie den Schleier und verhüllte sich.
Wer ist der Mann, der uns da auf dem Felde entgegenwandelt? Und der Knecht sprach: Das ist mein Herr. Da nahm sie den Schleier [ein Überwurf, den man über den Kopf zog] und verhüllte sich.
Wer ist der Mann, der uns da auf dem Felde entgegenwandelt? Und der Knecht sprach: Das ist mein Herr. Da nahm sie den Schleier und verhüllte sich.
und sprach zu dem Sklaven: Wer ist der Mann, der uns da auf dem Feld entgegenkommt? Der Sklave antwortete: Es ist mein Herr! Da nahm sie den Schleier und verhüllte sich.
und sprach zu dem Knecht: Wer ist der Mann, der uns entgegenkommt auf dem Felde? Der Knecht sprach: Das ist mein HERR. Da nahm sie den Mantel und verhüllete sich.
und sprach zu dem Knecht: Wer ist der Mann auf dem Felde? Der Knecht sprach: Das ist mein Herr. Da nahm sie den Mantel und verhüllte sich.
und fragte den Knecht: »Wer ist der Mann dort, der uns auf dem Felde entgegenkommt?« Der Knecht antwortete: »Das ist mein Herr!« Da nahm sie den Schleier und verhüllte sich.
und sprach zu dem Knecht: Wer ist jener Mann, der uns auf dem Felde entgegenkommt? Der Knecht sprach: Das ist mein Herr! Da nahm sie den Schleier und verhüllte sich.
Und sie sprach zu dem Knechte: Wer ist der Mann da, der auf dem Feld geht uns entgegen? Und der Knecht sprach: Das ist mein Herr. Und sie nahm den Schleier und bedeckte sich.
na akĩũria ndungata ĩyo atĩrĩ, “Mũndũ ũrĩa ũrĩ kũũrĩa mũgũnda ũroka gũtũtũnga nũũ?” Ndungata ĩyo ĩgĩcookia atĩrĩ, “Nĩ mwathi wakwa.” Nake Rebeka akĩoya taama wake akĩĩhumbĩra.
አብራሃመ አይልያኮ፥ “ሀ ኑራ ጋሄታናዉ ደምባራ ያ አደይ ኦኔ?” ያጋሱ። አይለይ፥ “እ፥ ታ ጎዳ” ያግስ። እያ ባ ላፃና ኤካዳ ጉሉንታሱ።
Abrahaame aylliyako, “Ha nuura gahetanaw dembara yaa addey oonee?” yaagasu. Aylley, “I, ta godaa” yaagis. Iya ba laxana ekada guuluntasu.
Διότι είχεν ειπεί προς τον δούλον, Τις είναι ο άνθρωπος εκείνος, ο ερχόμενος διά της πεδιάδος εις συνάντησιν ημών; Ο δε δούλος είχεν ειπεί, Είναι ο κύριός μου. Και αυτή λαβούσα την καλύπτραν, εσκεπάσθη.
καὶ εἶπεν τῷ παιδί τίς ἐστιν ὁ ἄνθρωπος ἐκεῖνος ὁ πορευόμενος ἐν τῷ πεδίῳ εἰς συνάντησιν ἡμῖν εἶπεν δὲ ὁ παῖς οὗτός ἐστιν ὁ κύριός μου ἡ δὲ λαβοῦσα τὸ θέριστρον περιεβάλετο
તેણે ચાકરને કહ્યું, “આ માણસ કોણ છે કે જે આપણને મળવાને ખેતરમાં આવે છે?” ચાકરે કહ્યું, “તે મારો માલિક છે.” તેથી તેણે પોતાના દુપટ્ટાથી મુખ પર આવરણ કર્યું.
«Namichi diida keessa as nutti dhufiisatti jiru sun eennu?» jettee tajaajilaa Abrahaamii gaafatte. Tajaajilaan deebisee, «Inni ilma goottaa kiyyaa ti» jedhe. Maarre isiin shaashii ifii fudhattee fuula ifii buqatte.
Li mande domestik la: -Ki msye sa a k'ap mache vin jwenn nou nan jaden an? Domestik la reponn li: -Se mèt mwen an wi. Rebeka pran yon vwal, li bouche figi l'.
Li te di sèvitè a: “Kilès mesye sa a k ap mache nan chan an vin jwenn nou an?” Epi sèvitè a te reponn: “Li se mèt mwen.” Konsa, fi a te pran vwal la, e li te kouvri tèt li.
ta ce wa bawan, “Wane ne mutumin can a fili, da yake zuwa yă tarye mu?” Bawan ya ce, “Maigidana ne.” Saboda haka ta ɗauki mayafinta to rufe kanta.
No ka mea, ua ninau aku ia i ua kauwa la, Owai ia kanaka e hele mai ana i ke kula e halawai me kakou? a ua i mai ke kauwa, O kuu haku no ia: no ia mea, lawe ae la ia i ka pale, a hoouhi iho la ia ia iho.
| ותאמר אל העבד מי האיש הלזה ההלך בשדה לקראתנו ויאמר העבד הוא אדני ותקח הצעיף ותתכס |
| וַתֹּ֣אמֶר אֶל־הָעֶ֗בֶד מִֽי־הָאִ֤ישׁ הַלָּזֶה֙ הַהֹלֵ֤ךְ בַּשָּׂדֶה֙ לִקְרָאתֵ֔נוּ וַיֹּ֥אמֶר הָעֶ֖בֶד ה֣וּא אֲדֹנִ֑י וַתִּקַּ֥ח הַצָּעִ֖יף וַתִּתְכָּֽס׃ |
| וַתֹּ֣אמֶר אֶל־הָעֶ֗בֶד מִֽי־הָאִ֤ישׁ הַלָּזֶה֙ הַהֹלֵ֤ךְ בַּשָּׂדֶה֙ לִקְרָאתֵ֔נוּ וַיֹּ֥אמֶר הָעֶ֖בֶד ה֣וּא אֲדֹנִ֑י וַתִּקַּ֥ח הַצָּעִ֖יף וַתִּתְכָּֽס׃ |
| וַתֹּאמֶר אֶל־הָעֶבֶד מִֽי־הָאִישׁ הַלָּזֶה הַהֹלֵךְ בַּשָּׂדֶה לִקְרָאתֵנוּ וַיֹּאמֶר הָעֶבֶד הוּא אֲדֹנִי וַתִּקַּח הַצָּעִיף וַתִּתְכָּֽס׃ |
| ותאמר אל העבד מי האיש הלזה ההלך בשדה לקראתנו ויאמר העבד הוא אדני ותקח הצעיף ותתכס׃ |
| וַתֹּאמֶר אֶל־הָעֶבֶד מִֽי־הָאִישׁ הַלָּזֶה הַהֹלֵךְ בַּשָּׂדֶה לִקְרָאתֵנוּ וַיֹּאמֶר הָעֶבֶד הוּא אֲדֹנִי וַתִּקַּח הַצָּעִיף וַתִּתְכָּֽס׃ |
| וַתֹּ֣אמֶר אֶל־הָעֶ֗בֶד מִֽי־הָאִ֤ישׁ הַלָּזֶה֙ הַהֹלֵ֤ךְ בַּשָּׂדֶה֙ לִקְרָאתֵ֔נוּ וַיֹּ֥אמֶר הָעֶ֖בֶד ה֣וּא אֲדֹנִ֑י וַתִּקַּ֥ח הַצָּעִ֖יף וַתִּתְכָּֽס׃ |
| וַתֹּ֣אמֶר אֶל־הָעֶ֗בֶד מִֽי־הָאִ֤ישׁ הַלָּזֶה֙ הַהֹלֵ֤ךְ בַּשָּׂדֶה֙ לִקְרָאתֵ֔נוּ וַיֹּ֥אמֶר הָעֶ֖בֶד ה֣וּא אֲדֹנִ֑י וַתִּקַּ֥ח הַצָּעִ֖יף וַתִּתְכָּֽס׃ |
तब उसने दास से पूछा, “जो पुरुष मैदान पर हम से मिलने को चला आता है, वह कौन है?” दास ने कहा, “वह तो मेरा स्वामी है।” तब रिबका ने घूँघट लेकर अपने मुँह को ढाँप लिया।
और सेवक से पूछा, “मैदान में वह कौन व्यक्ति है, जो हमसे मिलने आ रहे हैं?” सेवक ने उत्तर दिया, “वे मेरे स्वामी हैं.” यह सुनकर रेबेकाह ने अपना घूंघट लिया और अपने आपको ढांप लिया.
És monda a szolgának: Kicsoda az a férfiú, a ki a mezőn előnkbe jő? A szolga pedig monda: Az én uram ő. Akkor fogta a fátyolt és elfedezé magát.
És mondta a szolgának: Ki az a férfi, aki a mezőn elénk jön? És a szolga mondta: Ő az én uram. Erre vette a fátyolt és befödte magát.
jụọ ohu ahụ sị, “Onye bụ nwoke a si nʼọhịa na-abịa izute anyị?” Ohu ahụ zara sị ya, “Ọ bụ nna m ukwu” Nʼihi nke a, Ribeka weere akwa mkpudo ya kpuchie ihu ya.
Kinunana iti adipen, “Siasino dayta a lalaki a magmagna idiay taltalon a sumabat kadatayo?” Kinuna ti adipen, “Ti apok.” Isu nga innalana ti dalungdongna, ket inabbunganna ti ulona.
kag nagpamangkot sa suluguon ni Abraham, “Sin-o inang tawo sa latagon nga nagapadulong sa aton?” Nagsabat ang suluguon, “Siya ang akon amo [nga si Isaac].” Gani gintabunan ni Rebeka ang iya guya sang belo.
dan bertanya kepada hamba Abraham itu, "Siapa orang laki-laki di ladang itu yang datang ke arah kita?" "Dia tuan saya," jawab hamba itu. Lalu Ribka mengambil selendangnya dan menutupi wajahnya.
Katanya kepada hamba itu: "Siapakah laki-laki itu yang berjalan di padang ke arah kita?" Jawab hamba itu: "Dialah tuanku itu." Lalu Ribka mengambil telekungnya dan bertelekunglah ia.
dan bertanya kepada pelayan Abraham, “Siapakah pria yang di padang itu, yang sedang berjalan ke arah kita?” Jawab pelayan itu, “Dialah anak tuanku.” Lalu Ribka mengambil kain penutup kepala dan menutupi wajahnya.
(Perciocchè avendo detto a quel servitore: Chi [è] quell'uomo che ci cammina incontro nel campo? egli le avea detto: Egli [è] il mio signore). E prese un velo, e se [ne] coprì.
E disse al servo: «Chi è quell'uomo che viene attraverso la campagna incontro a noi?». Il servo rispose: «E' il mio padrone». Allora essa prese il velo e si coprì.
“Chi è quell’uomo che viene pel campo incontro a noi?” Il servo rispose: “E’ il mio signore”. Ed ella, preso il suo velo, se ne coprì.
僕にいひけるは野をあゆみて我等にむかひ來る者は何人なるぞ僕わが主人なりといひければリベカ覆衣をとりて身をおほへり
しもべに言った、「わたしたちに向かって、野を歩いて来るあの人はだれでしょう」。しもべは言った、「あれはわたしの主人です」。するとリベカは、被衣で身をおおった。
僕にいひけるは野をあゆみて我等にむかひ來る者は何人なるぞ僕わが主人なりといひければリベカ覆衣をとりて身をおほへり
Aŋ kiingon taaññe ogo, “A oon yaana wali ye ïya yiil jï äätïdï ïkïïn päägïdïn yaanja?” Aŋ luugi kiingon ogo, “A mügdo yeeni.” Aŋ ike burŋu yeene koowne aŋ waŋge kümme.
á kehm bahbe nlokeltum noo re, “Nne awoo kpˈbake o re á ba wan-r ga emahng?” Á kehm-e faange re, “Nsoo wo o, Rebeka kehm rodo mbomo esi bulu elne.
eri'za nekura amanage hu'ne, Aza amanu nera tavrenakura ne-e? Higeno eri'za ne'mo'a huno, E'i nagri kvani'e, higeno Rebeka'a tavrave erino avugosa refite'ne.
ಆಕೆಯು ಆ ಸೇವಕನಿಗೆ, “ಹೊಲದಲ್ಲಿ ನಮಗೆ ಎದುರಾಗಿ ಬರುವ ಆ ಮನುಷ್ಯನು ಯಾರು?” ಎಂದಳು. ಅದಕ್ಕೆ ಸೇವಕನು, “ಅವನೇ ನನ್ನ ಯಜಮಾನನು,” ಎಂದಾಗ, ಆಕೆಯು ಮುಸುಕು ಹಾಕಿಕೊಂಡಳು.
ಆಕೆಯು ಆ ಸೇವಕನಿಗೆ, “ನಮ್ಮನ್ನು ಎದುರುಗೊಳ್ಳುವುದಕ್ಕೆ ಅಡವಿಯಲ್ಲಿ ನಡೆದು ಬರುವ ಆ ಮನುಷ್ಯನು ಯಾರು?” ಎಂದು ಕೇಳಿದಳು. ಅವನೇ ನನ್ನ ದಣಿಯೆಂದು ಅವನು ಹೇಳಿದಾಗ ಆಕೆ ಮುಸುಕು ಹಾಕಿಕೊಂಡಳು.
Mpe yandi yufulaka na kisadi ya Abalayami: «Muntu yina ke na kati ya bilanga mpe ke na kwizaka bwabana beto, ya ke nani?» Kisadi vutulaka: «Yandi kele mfumu ya munu. Na yina, Lebeka fukaka kizizi ya yandi na kitambala.»
kamuuza ija imtumigwa wa Ablaham, “Ija iyo munhu yalihi, yotembele mumgunda yokwiza kutuli tweye?” Ija imtumigwa kamulongela, “Ija iyo mndewa wangu.” Avo kasola kiziweziwe chake na kuigubika.
종에게 말하되 `들에서 배회하다가 우리에게로 마주 오는 자가 누구뇨?' 종이 가로되 `이는 내 주인이니이다' 리브가가 면박을 취하여 스스로 가리우더라
종에게 말하되 들에서 배회하다가 우리에게로 마주 오는 자가 누구뇨 종이 가로되 이는 내 주인이니이다 리브가가 면박을 취하여 스스로 가리우더라
종에게 말하되 `들에서 배회하다가 우리에게로 마주 오는 자가 누구뇨?' 종이 가로되 `이는 내 주인이니이다' 리브가가 면박을 취하여 스스로 가리우더라
ac siyuk sin mwet kulansap lal Abraham, “Su mwet se fahsru nu yorosr ingo?” Na mwet kulansap sac topuk, “Pa ingo leum se luk uh.” Ouinge Rebecca el srukak nuknuk in afyuf lal ac sunya mutal.
| بە خزمەتکارەکەی گوت: «ئەم پیاوە کێیە وا لە کێڵگەکەدا بۆ لامان دێت؟» خزمەتکارەکەش گوتی: «ئەوە گەورەکەمە.» ئەویش بە ڕووپۆشەکەی خۆی داپۆشی. |
et ait ad puerum: Quis est ille homo qui venit per agrum in occursum nobis? Dixitque ei: Ipse est dominus meus. At illa tollens cito pallium, operuit se.
et ait ad puerum: Quis est ille homo qui venit per agrum in occursum nobis? Dixitque ei: Ipse est dominus meus. At illa tollens cito pallium, operuit se.
et ait ad puerum: Quis est ille homo qui venit per agrum in occursum nobis? Dixitque ei: Ipse est dominus meus. At illa tollens cito pallium, operuit se.
et ait ad puerum: Quis est ille homo qui venit per agrum in occursum nobis? Dixitque ei: Ipse est dominus meus. At illa tollens cito pallium, operuit se.
et ait ad puerum quis est ille homo qui venit per agrum in occursum nobis dixit ei ipse est dominus meus at illa tollens cito pallium operuit se
et ait ad puerum: Quis est ille homo qui venit per agrum in occursum nobis? Dixitque ei: Ipse est dominus meus. At illa tollens cito pallium suum, operuit se.
Un tā sacīja uz to kalpu: kas tas par vīru, kas tur pa lauku mums nāk pretī? Un tas kalps sacīja: tas ir mans kungs. Tad tā ņēma vaiga apsegu un apsedzās.
Atunaki mosali ya Abrayami: — Nazali komona mobali moko kati na bilanga, azali koya kokutana na biso; azali nani? Mosali ya Abrayami azongisaki: — Azali nkolo na ngai. Bongo Rebeka azwaki vwale na ye mpe amizipaki na elongi.
तब ओन सेवक सी पुच्छ्यो, “ऊ आदमी कौन आय जो हम सी मुलाखात करन लायी मैदान सी आय रह्यो हय?” सेवक न कह्यो, “ऊ त मोरो स्वामी आय।” तब रिबका न घूंघट सी अपनो मुंह ख झाक लियो।
n’abuuza omuddu nti, “Ani oyo gwe nnengera mu nnimiro ajja okutusisinkana?” Omuddu n’addamu nti, “Ye mukama wange.” Lebbeeka kwe kutoola omunagiro gwe ne yeebikkirira.
beto pira saunia na nabulu, “I sei sa na tinoni poni sa korapa lelekogo pa ia poni sa korapa mi lame gosorogita gita sau?” saunia. Poni sa pira sau sa na nabulu, “Koi, na iviva lavata taqu” sisa, saunia. Ko sa tekua sa nona poko udude ko sa udea na isumatana si Ribeka.
Ary hoy izy tamin’ ilay mpanompo: Iza moa iry lehilahy mitsangantsangana eny an-tsaha avy mitsena antsika iry? Ary hoy ilay mpanompo: Iny no tompoko, dia nandray ny fisalobonana Rebeka, ka nisalobonany.
nañontane amy mpitoroñey ty hoe, Iam-bao ondaty midraidraitse an-kivoke ey hifanalaka aman-tikañeo? Hoe i mpitoroñey, Ty talèko ‘nio. Rinambe’e amy zao i sarimbo’e mangarakarakey le nisaroñe.
അവൾ ദാസനോടു: വെളിമ്പ്രദേശത്തു നമ്മെ എതിരേറ്റു വരുന്ന പുരുഷൻ ആരെന്നു ചോദിച്ചതിന്നു എന്റെ യജമാനൻ തന്നേ എന്നു ദാസൻ പറഞ്ഞു. അപ്പോൾ അവൾ ഒരു മൂടുപടം എടുത്തു തന്നെ മൂടി.
അവൾ ദാസനോടു: വെളിമ്പ്രദേശത്തു നമ്മെ എതിരേറ്റു വരുന്ന പുരുഷൻ ആരെന്നു ചോദിച്ചതിന്നു എന്റെ യജമാനൻ തന്നേ എന്നു ദാസൻ പറഞ്ഞു. അപ്പോൾ അവൾ ഒരു മൂടുപടം എടുത്തു തന്നെ മൂടി.
ദാസനോട്, “നമ്മെ വരവേൽക്കാൻ വരുന്ന ആ മനുഷ്യൻ ആരാണ്?” എന്നു ചോദിച്ചു. “അദ്ദേഹമാണ് എന്റെ യജമാനൻ” ദാസൻ ഉത്തരം പറഞ്ഞു. അവൾ മൂടുപടം എടുത്ത് തന്നെത്തന്നെ മറച്ചു.
അവൾ ദാസനോട്: “വിജനസ്ഥലത്തു നമ്മെ എതിരേറ്റു വരുന്ന പുരുഷൻ ആര്” എന്നു ചോദിച്ചതിന് “എന്റെ യജമാനൻ തന്നെ” എന്നു ദാസൻ പറഞ്ഞു. അപ്പോൾ അവൾ ഒരു മൂടുപടം എടുത്തു തന്നെ മൂടി.
«ሃይሴኬ፥ ቦኦሎ ፔጎይዳ ኑ ባንሢ ሙካሢ ዖናዳይ?» ጌዒ ዓብራሃሜም ማዾ ማዻሢ ኮራ ዖኦጫዛ፥ ዒዚ፦ «ታኣኮ ጎዳሢ፥ ዪሳኣቄኬ» ጌዔኔ። ዬያሮ ዑኬና ዒዛ ፔኤኮ ዓኣፖ ካሮ ፔኤኮ ቶኦኮ ዖሾና ባኮና ካንቄኔ።
आणि सेवकाला विचारले, “शेतातून आपल्याला भेटावयास येत असलेला तो पुरुष कोण आहे?” “ते माझे स्वामी आहेत.” सेवकाने उत्तर दिले. तेव्हा तिने आपले मुख बुरख्याने झाकून घेतले.
ती सेवकाला म्हणाली, “शेतातून आपल्याला भेटावयास सामोरा येत असलेला पुरुष कोण आहे?” सेवकाने उत्तर दिले, “तो माझा धनी आहे.” तेव्हा तिने बुरखा घेतला आणि स्वतःला झाकून घेतले.
ọbọbh ọtzọhnmnọng nwa bi, “Bọng ojinọng wọ kana kw'om-orenga otzor man ka o?” Ọtzọhmnọng nwa obhina bi, “Itta kwaam wọ ẹ.” Mando kwa Rẹbẹka ọtzọk ọphyọhng kwẹ obubha k'itzitzikha sẹ.
sǝ ɗì mǝtúró-ɓala mala Ibǝrayim ama, “Yana ɓwe nda mǝno kǝ gya a banfana kǝ yiu a kúllí sǝm ngga?” Mǝtúró-ɓala mala Ibǝrayim earî wi ama, “Mǝtala-ɓala mem ma.” Kara Rabeka gìr múrí nǝ nggubyau-koarǝu male.
``လယ်ကွင်းထဲ၌ကျွန်ုပ်တို့ထံသို့လာနေသူ ကားမည်သူပါနည်း'' ဟုအာဗြဟံ၏အစေ ခံအားမေးလေ၏။ ``ကျွန်ုပ်၏သခင်ဖြစ်ပါသည်'' ဟုဖြေလျှင် ရေဗက္ကသည်ပုဝါကိုယူ၍မျက်နှာကိုဖုံးလိုက်၏။
ကျွန်ုပ်တို့ကို ကြိုဆိုခြင်းငှါ၊ တော၌လာသော ထိုသူကား၊ အဘယ်သူနည်းဟု ကျွန်ကိုမေးလေသော်၊ ကျွန်က၊ ထိုသူသည် ကျွန်ုပ်သခင်ဖြစ်ပါ၏ဟု ပြောဆို သောစကားကိုကြားလျှင်၊ ရေဗက္ကသည် မျက်နှာဖုံးကို ယူ၍ ဖုံးလေ၏။
ကျွန်ုပ် တို့ကို ကြိုဆို ခြင်းငှါ ၊ တော ၌ လာ သောထိုသူကား၊ အဘယ်သူ နည်းဟု ကျွန် ကို မေး လေသော် ၊ ကျွန်က၊ ထိုသူ သည် ကျွန်ုပ် သခင် ဖြစ်ပါ၏ဟု ပြောဆို သောစကားကိုကြားလျှင်၊ ရေဗက္ကသည် မျက်နှာဖုံး ကို ယူ ၍ ဖုံး လေ၏။
A ka mea atu ia ki te pononga, Ko wai tenei tangata e haere mai nei i te parae ki te whakatau i a tatou? Ano ra ko te pononga, Ko toku ariki tena: na ka mau ia ki tetahi arai kanohi, ka hipoki i a ia.
wabuza inceku wathi, “Indoda leyana esensimini ngubani, leyana esihlangabezayo?” Inceku yaphendula yathi, “Uyinkosi yami.” Yikho uRabheka wasethatha ilembu elilula wazemboza ngalo.
Wasesithi encekwini: Ngubani lindoda ehamba emasimini ukusihlangabeza? Inceku yasisithi: Yinkosi yami. Wasethatha isimbombozo, wazigubuzela.
तिनले नोकरलाई भनिन्, “हामीलाई भेट्न बाहिर हिँड्दै आउने मानिस को हुन्?” त्यस नोकरले भन्यो, “उनी त मेरा मालिक हुन् ।” तब रिबेकाले घुम्टो हालेर आफ्नो अनुहार छोपिन् ।
अनि त्यस सेवकलाई सोधिन्, “हामीलाई भेट्न खेतबाट आउँदैगरेका ती मानिस को हुन्?” त्यस सेवकले जवाफ दियो, “उहाँ मेरा मालिक हुनुहुन्छ।” तब उनले घुम्टो हालेर आफ्नो मुहार छोपिन्।
Og hun sa til tjeneren: Hvem er denne mann som kommer oss i møte på marken? Tjeneren svarte Det er min herre. Så tok hun sløret og tilhyllet sig.
og sagde til tenaren: «Kven er denne mannen som kjem imot oss på marki?» «Det er husbonden min, » sagde tenaren. Då tok ho sløret og hadde attfor andlitet.
ପୁଣି, ସେ ସେହି ଦାସକୁ ପଚାରିଲା, “ଆମ୍ଭମାନଙ୍କ ସହିତ ସାକ୍ଷାତ କରିବାକୁ ଯେ କ୍ଷେତ୍ର ମଧ୍ୟରେ ଆସୁଅଛି, ସେହି ପୁରୁଷ କିଏ?” ତହିଁରେ ଦାସ ଉତ୍ତର କଲା, “ସେ ମୋହର ପ୍ରଭୁ,” ଏଣୁ ରିବିକା ଘୋଡ଼ଣୀ ନେଇ ଆପଣାକୁ ଆଚ୍ଛାଦନ କଲା।
tajaajilaa sanaan, “Namichi nu simachuuf bakkee keessa as deemaa jiru sun eenyu?” jettee gaafatte. Tajaajilaan sunis, “Inni gooftaa koo ti” jedhee deebiseef. Kanaafuu haguuggii ishee fudhattee ofitti haguugde.
ተጃጅላ ሰናን፣ “ነምች ኑ ስመቹፍ በኬ ኬሰ አስ ዴማ ጅሩ ሱን ኤኙ?” ጄቴ ጋፈቴ። ተጃጅላን ሱንስ፣ “እን ጎፍታኮት” ጄዼ ዴብሴፍ። ከናፉ ሀጉጊሼ ፉዸቴ ኦፍት ሀጉግዴ።
ਉਸ ਨੇ ਨੌਕਰ ਤੋਂ ਪੁੱਛਿਆ, ਉਹ ਮਨੁੱਖ ਜਿਹੜਾ ਖੇਤ ਦੇ ਵਿੱਚੋਂ ਸਾਨੂੰ ਮਿਲਣ ਲਈ ਆਉਂਦਾ ਹੈ, ਉਹ ਕੌਣ ਹੈ? ਨੌਕਰ ਨੇ ਆਖਿਆ, ਉਹ ਮੇਰਾ ਸੁਆਮੀ ਹੈ, ਤਦ ਰਿਬਕਾਹ ਨੇ ਘੁੰਡ ਕੱਢ ਕੇ ਆਪਣੇ ਆਪ ਨੂੰ ਢੱਕ ਲਿਆ।
| زیرا که از خادم پرسید: «این مرد کیست که درصحرا به استقبال ما میآید؟» و خادم گفت: «آقای من است.» پس برقع خود را گرفته، خود راپوشانید. |
| و از خادم پرسید: «آن مردی که از صحرا به استقبال ما میآید کیست؟» وی پاسخ داد: «اسحاق، پسر سَروَر من است.» با شنیدن این سخن، ربکا با روبندِ خود صورتش را پوشانید. |
Bo rzekła do sługi: Cóż on za mąż, który idzie przez pole przeciwko nam? I odpowiedział sługa: Ten jest pan mój. A ona wziąwszy rańtuch nakryła się.
Bo zapytała sługę: Kim jest ten mężczyzna, który idzie do nas przez pole? I sługa odpowiedział: To jest mój pan. A ona wzięła zasłonę i nakryła się.
Porque havia perguntado ao criado: Quem é este homem que vem pelo campo até nós? E o servo havia respondido: Este é meu senhor. Ela então tomou o véu, e cobriu-se.
E disse ao servo: Quem é aquelle varão que vem pelo campo ao nosso encontro? E o servo disse: Este é meu senhor. Então tomou ella o véu, e cobriu-se.
E disse ao servo: Quem é aquele varão que vem pelo campo ao nosso encontro? E o servo disse: Este é meu senhor. Então tomou ela o véu, e cobriu-se.
e perguntou ao servo: “Quem é aquele homem que vem pelo campo ao nosso encontro?” “É o meu senhor”, respondeu o servo. Então ela tomou o véu e cobriu-se.
Ela disse ao criado: “Quem é o homem que está caminhando no campo para nos encontrar?”. O criado disse: “É meu amo”. Ela pegou seu véu e se cobriu.
edde gulamware hodde, "Maṛottu ãṛi ãrar uzu aiyedde hiba honnuwa?" Toi gulammuwaye hodde, "Hiba ãrar giros." Toi hibaye gũwaṛa loiye edde nizore guijje.
тай пушля кай о бутярно: — Ко кода мануш, саво жал пай мал каринг амэндэ? — Кода мэрно хулай, — пхэндя о бутярно. Тунче вой ушардя о шэро лэ кхоснэса.
ай пущлас лэ Авраамоскэ бутярэс: — Кон кадо мануш андэ мал, кай жял сэмбэ амэнгэ? — Кадо муро рай, — пхэндас о слуга. Атунчи вой лас дыкхло ай щерадас-пэ.
тай пхучля копылестар: — Ко кава мануш дэ маля, со джял амэндэ пэ дром? — Када муро рай, — пхэнда копыли. Тунчи вой лиля ушардо тай чюта пэ пэстэ.
Ши а зис робулуй: „Чине есте омул ачеста каре вине ынаинтя ноастрэ пе кымп?” Робул а рэспунс: „Есте стэпынул меу!” Атунч, еа шь-а луат марама ши с-а акоперит.
Pentru că ea spusese servitorului: Ce bărbat este acesta care umblă în câmp să ne întâmpine? Şi servitorul a spus: Este stăpânul meu; de aceea ea a luat un văl şi s-a acoperit.
Natane Abraham ate na nae, “Toꞌo! Touꞌ mana laoꞌ nema naa, seka?” Ate a nataa nae, “Naeni au malangga soru ngga.” Boe ma Ribka haꞌi nala salenda na, de babata mata na.
И сказала рабу: кто этот человек, который идет по полю навстречу нам? Раб сказал: это господин мой. И она взяла покрывало и покрылась.
A meekissa ñaama ne: « Moo, ƴaara na hee cohe na ɓoo ŋ nduuf-nduufa yen, e ɓa? » Ñaama woosa ɗe ne: « A kilifaaniŋ ngo. » Rebeka muurukka.
A ka Iburahima dɛmɛnba maɲininka ko: «Mɛn bɔtɔ wula rɔ ka na an kunbɛn ɲin, yon de wo ri?» Cɛɛ ka a fɔ ko: «N tii le wo ri.» Wo rɔ, Rebeka ka a la kunnabirin kɛ a kun na.
и упитала слугу: „Ко је тај човек што нам пољем долази у сусрет?“Слуга одговори: „То је мој господар.“Она је тада узела вео и покрила лице.
i upitala slugu: „Ko je taj čovek što nam poljem dolazi u susret?“Sluga odgovori: „To je moj gospodar.“Ona je tada uzela veo i pokrila lice.
И рече слузи: Ко је онај човек што иде преко поља пред нас? А слуга рече: Оно је господар мој. И она узе покривало и покри лице.
I reèe sluzi: ko je onaj èovjek što ide preko polja pred nas? A sluga reèe: ono je gospodar moj. I ona uze pokrivalo i pokri lice.
Adôsa olya murhumisi, erhi: «Ye ndi ola mulume wayisha alambagira omu ishwa anayêrekîre eno munda rhuli?»
uye akabvunza muranda akati, “Ndianiko murume ari musango uyo ari kuuya kuzosangana nesu?” Muranda akapindura akati, “Nditenzi wangu.” Saka akatora chifukidzo akazvifukidza.
И рече рабу: кто есть человек оный, иже идет по полю во сретение нам? Рече же раб: сей есть господин мой. Она же вземши ризу летнюю, облечеся.
Kajti služabniku je rekla: »Kdo je ta človek, ki hodi po polju, da nas sreča?« Služabnik je rekel: »To je moj gospodar.« Zato je vzela zagrinjalo in se pokrila.
Oo waxay addoonkii ku tidhi, Waa ayo ninkaas berrinka dhex socda, oo inaga hor imanaya? Addoonkiina wuxuu yidhi, Waa sayidkaygii. Markaasay indhashareerteedii qaadatay oo hagoogatay.
y le preguntó al criado: ―¿Quién es ese hombre que viene por el campo hacia nosotros? ―Es el hijo de mi amo —le contestó. Entonces ella se cubrió el rostro con el velo.
porque había preguntado al criado: ¿Quién es este varón que viene por el campo hacia nosotros? Y el siervo había respondido: Este es mi señor. Ella entonces tomó el velo, y se cubrió.
Y le preguntó al siervo: “¿Quién es ese que viene en camino a nuestro encuentro?” “Él es mi señor, Isaac”, respondió. Entonces ella se puso el velo para cubrirse.
Dijo al criado: “¿Quién es el hombre que viene al campo a recibirnos?” El criado dijo: “Es mi amo”. Tomó su velo y se cubrió.
porque había preguntado al esclavo: ¿Quién es ese varón que viene por el campo a nuestro encuentro? El esclavo respondió: Es mi ʼadón. Entonces ella tomó el velo y se cubrió.
y preguntó al siervo: “Quién es aquel hombre que viene por el campo a nuestro encuentro” Contestó el siervo: “Es mi señor.” Entonces ella tomó su velo y se cubrió.
Porque había preguntado al siervo: ¿Quién es este varón que viene por el campo hacia nosotros? Y el siervo había respondido: Este es mi señor. Ella entonces tomó el velo, y cubrióse.
Porque había preguntado al criado: ¿Quién es este varón que viene por el campo hacia nosotros? Y el siervo había respondido: Este es mi señor. Ella entonces tomó el velo, y cubrióse.
Y dijo al siervo: ¿Quién es ese hombre que viene a nosotros por el campo? Y el criado dijo: Es mi amo; entonces ella tomó su velo, cubriéndose la cara con él.
Akamwambia mtumwa, “mtu huyo ni nani anaye tembea shambani akija kutupokea?” Mtumwa akasema, “Ni bwana wangu.” Hivyo Rebeka akachukua shela yake akajifunika.
na akamuuliza yule mtumishi, “Ni nani mtu yule aliye kule shambani anayekuja kutulaki?” Yule mtumishi akajibu, “Huyu ndiye bwana wangu.” Hivyo Rebeka akachukua shela yake akajifunika.
akamuuliza yule mtumishi, “Ni nani mtu yule kule shambani anayekuja kutulaki?” Yule mtumishi akajibu, “Huyu ndiye bwana wangu.” Hivyo Rebeka akachukua shela yake, akajifunika.
och hon frågade tjänaren: "Vem är den mannen som kommer emot oss där på fältet?" Tjänaren svarade: "Det är min herre." Då tog hon sin slöja och höljde sig i den.
Och sade till tjenaren: Hvad man är det, som kommer emot oss på markene? Tjenaren sade: Det är min herre. Då tog hon mantelen och höljde sig.
och hon frågade tjänaren: »Vem är den mannen som kommer emot oss där på fältet?» Tjänaren svarade: »Det är min herre.» Då tog hon sin slöja och höljde sig i den.
ni kumwipuzia mubombi mukulu wakua Abrahamu, “Ale olia muntu alimukwenda mu bukaba waiza kutusensekela nani?” “Olia i tawelenzi Izaaki.” Kupwako, wabuula kiteebo ni kwikupilila pa menso.
At sinabi ni Rebeca sa alilang katiwala, Sino yaong taong naglalakad sa parang na sumasalubong sa atin? At sinabi ng alilang katiwala, Yaon ang aking panginoon: at kinuha niya ang kaniyang lambong, at siya'y nagtakip.
Sinabi niya sa lingkod, sino iyong lalaking naglalakad sa bukid upang salubungin tayo?” Sinabi ng lingkod, “Iyon ang aking amo.” Kaya kinuha niya ang kanyang belo, at tinakpan ang sarili.
வேலைக்காரனை நோக்கி: “அங்கே வயல்வெளியிலே நம்மைநோக்கி நடந்துவருகிற அந்த மனிதன் யார்” என்று கேட்டாள். “அவர்தான் என் எஜமான்” என்று வேலைக்காரன் சொன்னான். அப்பொழுது அவள் ஒட்டகத்திலிருந்து இறங்கி முக்காடிட்டுக்கொண்டாள்.
அவள் அந்த வேலைக்காரனிடம், “நம்மைச் சந்திக்கும்படி வயல்வெளியில் வந்துகொண்டிருக்கும் அம்மனிதன் யார்?” என்று கேட்டாள். அதற்கு அவன், “அவர்தான் என் எஜமான்” என்றான். உடனே அவள் முகத்திரையை எடுத்துத் தன்னை மூடிக்கொண்டாள்.
“మనలను కలుసుకోడానికి మైదానం నుండి వస్తున్నఆ వ్యక్తి ఎవరు?” అని అబ్రాహాము సేవకుణ్ణి అడిగింది. దానికతడు “ఆయన నా యజమాని” అన్నాడు. వెంటనే ఆమె ముసుగు వేసుకుంది.
“మనలను కలవడానికి పొలంలో నుండి వస్తున్న అతడు ఎవరు?” అని ఆ సేవకుని అడిగింది. అందుకతడు, “అతడే నా యజమాని” అని అన్నాడు. ఆమె తన తలమీద ముసుగు వేసుకుంది.
ëka openyo atic k'Abraam nï, “Ëcwö mënë ca na tye ï bar nakun tye ka bino më romo kod onu?” Atic k'Abraam ögamö nï, “Manön adwongna.” Cë Rebeka ökwanyö atam ëka oumo kï terinyime.
He kuo ʻosi ʻene fehuʻi ki he tamaioʻeiki, ʻo pehē, ‘Ko hai ʻae tangata ko ia ʻoku haʻu ʻi he ngoue ke fakafetaulaki mai kiate kitautolu?” Pea naʻe pehēange ʻe he tamaioʻeiki, “Ko ʻeku ʻeiki ia: ko ia naʻa ne toʻo ai ʻae pulupulu, ʻo fakapulou ʻaki ia.”
Məng'ee İbrıhımne həmbalıke qiyghanan: – Yişde ögilqava çoleeqa arına ina insan vuşune? Həmbalee eyhen: – Mana yizda xərna vor. Manke kalağay alyapt'ı, məng'ee vuk'lelqa abaççe.
İbrahim'in uşağına, “Tarladan bizi karşılamaya gelen şu adam kim?” diye sordu. Uşak, “Efendim” diye karşılık verdi. Rebeka peçesini alıp yüzünü örttü.
bisaa Abraham somfo no se, “Ɔbarima bɛn na ɔnam sare yi so rebehyia yɛn yi?” Ɔsomfo no buae se, “Ɔyɛ me wura babarima.” Enti Rebeka yii ne nkataanim de kataa nʼanim.
bisaa Abraham ɔsomfoɔ no sɛ, “Ɔbarima bɛn na ɔnam ɛserɛ yi so rebɛhyia yɛn yi?” Ɔsomfoɔ no buaa sɛ, “Ɔyɛ me wura babarima.” Enti, Rebeka yii ne nkatanimu de kataa nʼanim.
І сказала вона до раба: „Хто отой чоловік, що полем іде нам назустріч?“А раб відповів: „То мій пан“. І вона покрива́ло взяла, та й накрилась.
І каже рабові: Хто сей чоловік, що йде по полю на зустріч нам? Каже ж раб: Се пан мій; вона узявши намітку, закуталась.
और उसने नौकर से पूछा, “यह शख़्स कौन है जो हम से मिलने की मैदान में चला आ रहा है?” उस नौकर ने कहा, “यह मेरा आक़ा है।” तब उसने बुरक़ा लेकर अपने ऊपर डाल लिया।
| اَور خادِم سے پُوچھا،”کھیت میں وہ آدمی کون ہے، جو ہم سے مِلنے آ رہاہے؟“اُس خادِم نے جَواب دیا،”وہ میرے آقا ہیں۔“تَب رِبقہؔ نے اَپنا نقاب لے کر اَپنے آپ کو ڈھانپ لیا۔ |
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na kumuuza chitumagwa wa Abulahamu, “Ka whaani yula yalingujenda kula kumgunda, kanguya kutubochela?” Yula chitumagwa nakalonga, “Ka mkulu wa heni.” Lelo Lebeka nakahola igubiko lyake na kigubika kumeho.
và hỏi đầy tớ rằng: Người ở đằng trước mặt tôi đi lại trong đồng đó là ai: Đầy tớ thưa rằng: Aáy là chủ tôi đó. Nàng bèn lấy lúp che mặt lại.
và hỏi đầy tớ rằng: Người ở đằng trước mặt tôi đi lại trong đồng đó là ai: Ðầy tớ thưa rằng: Ấy là chủ tôi đó. Nàng bèn lấy lúp che mặt lại.
hỏi Ê-li-ê-se: “Có người đang vượt qua cánh đồng đi đón chúng ta, người đó là ai?” Ông đáp: “Con trai chủ tôi đó!” Rê-bê-ca lập tức lấy tấm voan phủ mặt mình.
kasiimpomo aabha i bhatua sumai, "Incema umane motangasaana alingka i inawu sumai apasari i ingkita?" Alawanimo bhatua sumai, "Inciamo opuku." Kasiimpo Ribka aalamo salendana tee atutubhiaka karona.
A yi walikɛɛn maxɔdin, a naxa, “Muxun mundun ito ra naxan fama en nalandeni xɛɛn ma?”
ó sì béèrè lọ́wọ́ ìránṣẹ́ náà wí pé, “Ta ni ọkùnrin tí ń bọ̀ wá pàdé wa láti inú oko?” Ìránṣẹ́ náà sì wí fun un pé, “Olúwa mi ni,” nítorí náà ni Rebeka mú ìbòjú, ó sì bo ojú rẹ̀.
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