Galatians 4:30
However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
Uliru Kutellẹ nworo iyaghari? Kọ uwani licine nin gono me. Bara na gono in wani licin bali ugadu ligowe nin wani nilugma ba.
| لَكِنْ مَاذَا يَقُولُ ٱلْكِتَابُ؟ «ٱطْرُدِ ٱلْجَارِيَةَ وَٱبْنَهَا، لِأَنَّهُ لَا يَرِثُ ٱبْنُ ٱلْجَارِيَةِ مَعَ ٱبْنِ ٱلْحُرَّةِ». |
| إِنَّمَا مَاذَا يَقُولُ الْكِتَابُ؟ «اطْرُدِ الْجَارِيَةَ وَابْنَهَا، لأَنَّ ابْنَ الْجَارِيَةِ لَا يَرِثُ مَعَ ابْنِ الْحُرَّةِ!» |
| ܐܠܐ ܡܢܐ ܐܡܪ ܟܬܒܐ ܐܦܩܝܗ ܠܐܡܬܐ ܘܠܒܪܗ ܡܛܠ ܕܠܐ ܢܐܪܬ ܒܪܗ ܕܐܡܬܐ ܥܡ ܒܪܗ ܕܚܐܪܬܐ |
Սակայն ի՞նչ կ՚ըսէ Գիրքը. «Վտարէ՛ այդ աղախինը եւ անոր որդին, քանի որ աղախինին որդին ժառանգորդ պիտի չըլլայ ազատ կնոջ որդիին հետ»:
কিন্তু শাস্ত্ৰই কি কয়? ‘বেটী আৰু তাইৰ পুতেকক খেদি দিয়া; কিয়নো স্বাধীন জনীৰ পুতেকৰ সৈতে, বেটীৰ পুতেকে উত্তৰাধিকাৰী নাপাব’।
Bəs Müqəddəs Yazı nə deyir? «Cariyəni və onun oğlunu qov. Çünki cariyənin oğlu azad qadının oğlu ilə birgə varis olmayacaq».
Dila ye bifumer Kwama ro tokke?”Ywabken bubiya ca-nga ka-nge bibwece. Wori bibwe bubiya ca-nga mani a ca kwaliti ka-nge bibwe nawiye ceerkati.”Nyori, kebmibo, kebo bibei ca-ngab bubiyak, dila nawiye ki ceerka.
Baina cer dio Scripturac? Egotzquic campora nescatoa eta haren semea: ecen eztic heretaturen nescatoaren semeac librearen semearequin.
Be Gode Sia: da adi sia: sala: ? Agoane dedei diala, “Hawa: hamosu uda amola ea mano, gadili sefasima. Hahawane halegale lalebe udadafa ea mano, hi fawane da ea eda liligi lamu. Be udigili hawa: hamosu uda ea mano da hamedafa lamu.”
তবুও শাস্ত্র কি বলে? “ঐ দাসীকে ও তার ছেলেকে বের করে দাও, কারণ ঐ দাসীর ছেলে কোন ভাবেই স্বাধীনার ছেলের সঙ্গে উত্তরাধিকারী হবে না।”
কিন্তু শাস্ত্র কী বলে? “সেই ক্রীতদাসী ও তার ছেলেকে তাড়িয়ে দাও, কারণ সেই স্বাধীন নারীর সম্পত্তির অধিকারে ওই মহিলার ছেলে কখনোই ভাগ বসাবে না।”
पन पवित्रशास्त्र कुन ज़ोते? “गुलाम कुआन्शी ते तैसेरे मट्ठे कढ, किजोकि गुलाम कुआन्शरू मट्ठू आज़ादेरे मट्ठे साथी वारस न भोलू।”
पर पबित्र शास्त्र च लिखया है, “गुलाम जनानी कने उदे पुत्रे जो दूर भेजी दे, क्योंकि गुलाम जनानिया दे पुत्रे जो पिता दी धन दौलत चे कुछ नी मिलणा चाईदा; ऐ पिता दी घरे बालिया दे पुत्रे जो मिलणा चाईदा।”
ମଃତର୍ ସାସ୍ତର୍ କାୟ୍ରି କଃଉଁଲି? ଗତି ମାୟ୍ଜି ଆର୍ ତାର୍ ହୟ୍ସିକ୍ ବାର୍କଃରା, କାୟ୍ତାକ୍ବଃଲେକ୍ ଗତିମାୟ୍ଜିର୍ ହୟ୍ସି ବିବା ମାୟ୍ଜିର୍ ହୟ୍ସିର୍ ସଃଙ୍ଗ୍ ହଃଚେ ଅଃଦିକାରି ନଃୟ୍ ।
Ernmó S'ayin mas'aafo bíetirwo eebi? S'ayin mas'aafo «Mááts gonu bshuts na'o gon woteraw máátsu bshutsonton towaar b́naarawotse gonu bnaaynton okaan kishwe» etfe.
Ahi gyen itre a tre? Zu igran ba ni vren ma. Don ivren gran ana ri gado ni vren wa u koh na.
Обаче, що казва писанието? "Изпъди слугинята и сина й; защо, синът на слугинята няма да наследи със сина на свободната".
Unsa ang giingon sa kasulatan? “Ipalayo ang babayeng ulipon ug ang iyang anak nga lalaki. Kay ang anak nga lalaki sa babaye nga ulipon dili gayod makapanunod uban ang anak nga lalaki sa babaye nga gawasnon.”
Apan unsa may ginaingon sa kasulatan? "Hinginli ang babayeng ulipon ug ang iyang anak; kay ang anak sa babayeng ulipon dili magpanununod kauban sa anak sa babayeng may kagawasan."
ᎠᏎᏃ ᎦᏙ ᎠᏗᎭ ᎪᏪᎵ? ᎯᏄᎪᏩ ᎠᏥᎾᏝᎢ ᎠᎨᏴ ᎠᎴ ᎾᏍᎩ ᎤᏪᏥ; ᎠᏥᎾᏝᎢᏰᏃ ᎠᎨᏴ ᎤᏪᏥ, ᎥᏝ ᎤᏪᎳᏗᏍᏙᏗ ᏱᎨᏎᏍᏗ ᎤᏤᎵ ᎢᏳᎵᏍᏙᏗ ᎨᏒ ᎾᏥᎾᏝᎥᎾ ᎠᎨᏴ ᎤᏪᏥ.
Kodi Malemba akuti chiyani? “Muchotse kapoloyo pamodzi ndi mwana wake, chifukwa mwana wa kapolo sadzagawana chuma ndi mwana wamfulu.”
Cunsepi, cangcim naw, “M'yanu cun a capa am jah ksäta; m'yanua capa naw ä m'yanua capa khawh ä mkhämpüi khai” tia a pyen.
Toe Cabu mah kawbangmaw thuih? Misong nongpata to a capa hoi nawnto haek ving ah: misong nongpata ih capa mah kaloih nongpata ih capa hoi nawnto qawktoepkung ah om mak ai, tiah thuih.
Tedae cacim loh, “Salnu neh a capa te haek laeh. Salnu kah a capa te aka loeih nu kah capa taengah phaeng loengloeng boel saeh,” a ti te ta.
Tedae cacim loh, “Salnu neh a capa te haek laeh. Salnu kah a capa te aka loeih nu kah capa taengah phaeng loengloeng pawh,” a ti te ta.
Cehlai Cakciim ing ikawmyihna nu ak kqawn? “Tamnaa nu ingkaw a capa ce hqek lah uh, kawtih tamnaa nu a capa ing ityk awh awm tamnaa nu am a capa a qo ce a pang pyi thai kaw,” tinawh kqawn hy.
Ahihang laithiangtho in bang ci ziam? Sila nu le a tapa hawlkhia in: banghangziam cile sila nu i tapa le a suakta nu i tapa te sia ngamh lua khawm thei ngawl tu hi.
Hinlah Pathen Thubun hiche thua hi ipi asei em? “Sohnu le acha chu nodoh tha tan, ajeh iham itileh soh numei cha chun ongtholnu cha chuto gou lokhom thei ponte” ati.
Hatdawkvah Cakathoung ni bangtelamaw a dei. Sannu hoi a ca teh pâlei leih. Bangkongtetpawiteh, sannu e a ca ni kahlout e napui e a ca hoi cungtalah râw rei coe thai mahoeh telah a ti.
然而经上是怎么说的呢？是说：“把使女和她儿子赶出去！因为使女的儿子不可与自主妇人的儿子一同承受产业。”
然而經上是怎麼說的呢？是說：「把使女和她兒子趕出去！因為使女的兒子不可與自主婦人的兒子一同承受產業。」
经文怎么说的？“把婢女和她的儿子打发走，因为婢女的儿子不能和自由妇人的儿子一起成为继承人。”
然而經上說了什麼﹖『你將婢女和她的兒子趕走，因為婢女的兒子不能與自由婦人的兒子，一同承受家業。』
Nambo ana Malembelo ga Akunnungu gakuti uli? Gakuti, “Mumminje jwankongwe kapolo jo ni mwanagwe, ligongo mwanagwe kapolo ngaapochela yaigosekwe pamo ni mwanache jwa jwankongwe jwalechelelwe.”
ⲁⲗⲗⲁ ⲟⲩ ⲡⲉ ⲉⲧⲉ ϯ⳿ⲅⲣⲁⲫⲏ ϫⲱ ⳿ⲙⲙⲟϥ ϩⲓⲟⲩ⳿ⲓ ⳿ⲛⲧⲁⲓⲃⲱⲕⲓ ⳿ⲉⲃⲟⲗ ⲛⲉⲙ ⲡⲉⲥϣⲏ ⲣⲓ ⳿ⲛⲛⲉ ⳿ⲡϣⲏⲣⲓ ⲅⲁⲣ ⳿ⲛϯⲃⲱⲕⲓ ⲉⲣ⳿ⲕⲗⲏ ⲣⲟⲛⲟⲙⲓⲛ ⲛⲉⲙ ⳿ⲡϣⲏⲣⲓ ⳿ⲛϯⲣⲉⲙϩⲉ.
ⲁⲗⲗⲁ ⲟⲩ ⲡⲉⲧⲉⲣⲉ ⲧⲉⲅⲣⲁⲫⲏ ϫⲱ ⲙⲙⲟϥ ϫⲉ ⲛⲟⲩϫⲉ ⲉⲃⲟⲗ ⲛϯϩⲙϩⲁⲗ ⲙⲛ ⲡⲉⲥϣⲏⲣⲉ ⲛⲛⲉϥⲕⲗⲏⲣⲟⲛⲟⲙⲓ ⲅⲁⲣ ⲛϭⲓ ⲡϣⲏⲣⲉ ⲛⲑⲙϩⲁⲗ ⲙⲛ ⲡϣⲏⲣⲉ ⲛⲧⲣⲙϩⲏ
ⲁⲗⲗⲁ ⲟⲩ ⲡⲉⲧⲉⲣⲉⲧⲉⲅⲣⲁⲫⲏ ϫⲱ ⲙ̅ⲙⲟϥ ϫⲉ ⲛⲟⲩϫⲉ ⲉⲃⲟⲗ ⲛ̅ϯϩⲙ̅ϩⲁⲗ ⲙⲛ̅ⲡⲉⲥϣⲏⲣⲉ. ⲛ̅ⲛⲉϥⲕⲗⲏⲣⲟⲛⲟⲙⲓ ⲅⲁⲣ ⲛ̅ϭⲓⲡϣⲏⲣⲉ ⲛ̅ⲑⲙ̅ϩⲁⲗ. ⲙⲛ̅ⲡϣⲏⲣⲉ ⲛ̅ⲧⲣⲙ̅ϩⲏ·
ⲀⲖⲖⲀ ⲞⲨ ⲠⲈ ⲈⲦⲈ ϮⲄⲢⲀⲪⲎ ϪⲰ ⲘⲘⲞϤ ϨⲒⲞⲨⲒ ⲚⲦⲀⲒⲂⲰⲔⲒ ⲈⲂⲞⲖ ⲚⲈⲘ ⲠⲈⲤϢⲎ ⲢⲒ ⲚⲚⲈ ⲠϢⲎⲢⲒ ⲄⲀⲢ ⲚϮⲂⲰⲔⲒ ⲈⲢⲔⲖⲎ ⲢⲞⲚⲞⲘⲒⲚ ⲚⲈⲘ ⲠϢⲎⲢⲒ ⲚϮⲢⲈⲘϨⲈ.
Nego, što veli Pismo? Otjeraj sluškinju i sina njezina jer sin sluškinje ne smije biti baštinik sa sinom slobodne.
Než co praví písmo? Vyvrz děvku i syna jejího; nebo nebudeť dědicem syn děvky s synem svobodné.
Než co praví Písmo? Vyvrz služebnici i syna jejího; nebo nebudeť dědicem syn služebnice s synem svobodné.
Co však čteme v Bibli? „Vyžeň otrokyni i jejího syna. Syn otrokyně nebude dědit se synem manželky.“
Men hvad siger Skriften?"Uddriv Tjenestekvinden og hendes Søn; thi Tjenestekvindens Søn skal ingenlunde arve med den frie Kvindes Søn."
Men hvad siger Skriften: „Uddriv Tjenestekvinden og hendes Søn; thi Tjenestekvindens Søn skal ingenlunde arve med den frie Kvindes Søn.‟
Men hvad siger Skriften: „Uddriv Tjenestekvinden og hendes Søn; thi Tjenestekvindens Søn skal ingenlunde arve med den frie Kvindes Søn.‟
ମାତର୍ ଏ ବିସଇନେଇ ସାସ୍ତର୍ କାଇଟା କଇଲାନି? ତେଇ ଲେକାଅଇଆଚେ, କୁଲିଆର୍ନି ଆରି ତାର୍ ପଅକେ ବାର୍କରାଇ ଦିଆସ୍ । କାଇକେବଇଲେ କୁଲିଆର୍ନିର୍ ପଅ ବିବାଇ ମାଇଜିର୍ ପଅର୍ ସଙ୍ଗ୍ ବାବାର୍ ଦନ୍ ସଁପତି ପାଇନାପାରେ ।
Muma to wacho angʼo kuom wachni? Owacho niya, “Riemb dhako ma misumbani kod wuode nimar wuod dhako ma misumbani ok nobed jacham girkeni kaachiel gi wuod dhako ma ni thuoloni.”
Pele malembe atyeni? “Taanda musimbi muzike amwana wakwe. Nkambo mwana wamusimbi muzike takonzyi kwabana lukono amwana wamwanakazi walwangunuko,”
Maar wat zegt de Schrift? Werp de dienstmaagd uit en haar zoon; want de zoon der dienstmaagd zal geenszins erven met den zoon der vrije.
Maar wat zegt de Schrift? "Jaag weg de slavin met haar zoon; want de zoon der slavin zal niet meeërven met den zoon der vrije vrouw."
Maar wat zegt de Schrift? Werp de dienstmaagd uit en haar zoon; want de zoon der dienstmaagd zal geenszins erven met den zoon der vrije.
Nevertheless, what does the scripture say? Send away the servant girl and her son, for the son of the servant girl will, no, not inherit with the son of the freewoman.
However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.
But what says the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free-woman.
But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
What then do the Writings say? Send away the servant-woman and her son; for the son of the servant-woman will not have a part in the heritage with the son of the free woman.
But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.”
And what does Scripture say? “Cast out the woman servant and her son. For the son of a servant women shall not be an heir with the son of a free woman.”
But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.
But what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman.
However, what does the Scripture say? “Expel the slave woman and her son, because the son of the slave woman absolutely must not inherit with the son of the free woman!”
But what does Scripture say? “Send away the servant girl and her son, for the son of the servant girl will not be an heir together with the son of the free woman.”
But what sayth the Scripture? Put out the seruant and her sonne: for the sonne of the seruant shall not be heire with the sonne of the free woman.
But what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not inherit with the son of the free.
But what saith the scripture? “Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman.”
But what saith the scripture? "Cast out the servant and her son: for the son of the servant shall not inherit with the son of the free-woman."
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Nevertheless what says the scripture? Cast out the female slave and her son: for the son of the female slave shall not be heir with the son of the free woman.
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
but what does the Writing say? “Cast forth the maidservant and her son, for the son of the maidservant may not be heir with the son of the free [woman]”;
But what says the scripture? "Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free woman."
But what does the Scripture say? Send away the slave-woman and her son; for the slave’s son shall not be heir along with the son of the free woman.
However what does the Scripture say? "Cast out the slave woman and her son, for the son of the slave woman will not inherit with the son of the free woman."
However what does the Scripture say? "Cast out the slave woman and her son, for the son of the slave woman will not inherit with the son of the free woman."
However what does the Scripture say? "Cast out the slave woman and her son, for the son of the slave woman will not inherit with the son of the free woman."
However what does the Scripture say? "Cast out the slave woman and her son, for the son of the slave woman will not inherit with the son of the free woman."
However what does the Scripture say? "Cast out the slave woman and her son, for the son of the slave woman will not inherit with the son of the free woman."
However what does the Scripture say? "Cast out the slave woman and her son, for the son of the slave woman will not inherit with the son of the free woman."
But what saith the scripture? “Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the freewoman.”
But what does the passage of scripture say? “Send away the slave-woman and her son; for the slave’s son will not be coheir with the son of the free woman.”
But what does the passage of scripture say? ‘Send away the slave-woman and her son; for the slave’s son will not be coheir with the son of the free woman.’
Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.
But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.
But what says the Scripture? do cast out the slave woman and the son of her, certainly for not (will inherit *N(k)O*) the son of the slave woman along with the son of the free.
but which? to say the/this/who a writing to expel the/this/who maidservant and the/this/who son it/s/he no for not (to inherit *N(k)O*) the/this/who son the/this/who maidservant with/after the/this/who son the/this/who free/freedom
But what saith the scripture? Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free.
But what saith the scripture? Cast out the bondmaid, and her son; because the son of the bondmaid shall not inherit with the son of the free woman.
But these are [RHQ] the words in the Scriptures [PRS]: “The son of the [woman] who was not a slave will inherit [what his father has]. The female slave’s son will certainly not inherit those things. So send away from [this place] the female slave and her son [MET]!” [That means that you should certainly expel from your groups those who insist that we obey all the laws God gave Moses] [MET].
But what does the passage of Scripture say? ‘Send away the slave-woman and her son; for the slave’s son shall not be co-heir with the son of the free woman.’
But what does the scripture say? “Send away the slave girl and her son. For the son of the slave girl will not share in the inheritance with the son of the free woman.”
Nevertheless, what saith the scripture? Cast out the bond-woman and her son: for the son of the bond-woman shall not be heir with the son of the free-woman.
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
But what says the Scripture? "Send away the slave-girl and her son, for never shall the slave-girl's son share the inheritance with the son of the free woman."
However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
But what seith the scripture? Caste out the seruaunt and hir sone, for the sone of the seruaunt schal not be eir with the sone of the fre wijf.
but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'
Sed kion diras la Skribo? Forpelu la sklavinon kaj ŝian filon; ĉar la filo de la sklavino ne heredos kun la filo de la liberulino.
Ke nu ka Ŋɔŋlɔ Kɔkɔe la gblɔ? Egblɔ be, “Nya kosi la kple via, elabena kosi la ƒe vi mate ŋu anyi Abraham ƒe dome kple ablɔɖenyɔnu la ƒe vi gbeɖe o.”
Mutta mitä Raamattu sanoo? aja palkkavaimo poikinensa ulos; sillä ei palkkavaimon pojan pidä perimän vapaan pojan kanssa.
Mutta mitä sanoo Raamattu? "Aja pois orjatar poikinensa; sillä orjattaren poika ei saa periä vapaan vaimon pojan kanssa."
Maar wat zegt de Schriftuur? Werp de dienstmaagd buiten en haar zoon! want de zoon der dienstmaagd zal niet erven met den zoon der vrije.
Mais que dit l'Ecriture? " Chasse l'esclave et son fils, car le fils de l'esclave ne saurait hériter avec le fils de la femme libre. "
Or, que dit l'Écriture? « Chassez la servante et son fils, car le fils de la servante n'héritera pas avec le fils de la femme libre ».
Mais que dit l’écriture? « Chasse la servante et son fils, car le fils de la servante n’héritera point avec le fils de la femme libre ».
Mais que dit l'Ecriture? chasse la servante et son fils: car le fils de la servante ne sera point héritier avec le fils de la [femme] libre.
Mais que dit l’Ecriture? Chasse la servante et son fils; car le fils de la servante ne sera pas héritier avec le fils de la femme libre.
Mais que dit l’Écriture? Chasse l’esclave et son fils, car le fils de l’esclave n’héritera pas avec le fils de la femme libre.
Mais que dit l’Ecriture? « Chasse l’esclave et son fils, car le fils de l’esclave ne saurait hériter avec le fils de la femme libre. »
Mais que dit l'Écriture? — «Chassez l’esclave et son fils, car le fils de l’esclave n'héritera pas avec le fils de la femme libre.»
Mais que dit l'Écriture? Chasse l'esclave et son fils; car le fils de l'esclave ne sera point héritier avec le fils de la femme libre.
Mais que dit l'Écriture? « Chasse la servante et son fils; car le fils de la servante n'héritera certainement pas avec le fils de la femme libre. »
Mais que dit l’Écriture: «Chasse la servante et son fils, car le fils de la servante ne doit pas hériter avec le fils de la femme libre.»
Mais, que dit l'Écriture? «Chasse l'esclave et son fils; car le fils de l'esclave n'héritera pas avec le fils de la femme libre.»
Gido attiin maxxafay qasse ay gize? “Ayleyo izi nazaragathi diiga ayley nay goqaynara latina” ges.
Aber was sagt die Schrift? Verstoße die Sklavin und ihren Sohn; denn der Sklavin Sohn soll nicht erben mit dem Sohn der Freien!
"Verstoße die Magd und ihren Sohn; der Sohn der Magd darf nicht mit dem Sohn der Freien erben!"
Aber was sagt die Schrift? "Stoße hinaus die Magd und ihren Sohn, denn der Sohn der Magd soll nicht erben mit dem Sohne der Freien." [1. Mose 21,10]
Aber was sagt die Schrift? “Stoße hinaus die Magd und ihren Sohn, denn der Sohn der Magd soll nicht erben mit dem Sohne der Freien.”
Aber was sagt die Schrift? Wirf die Magd hinaus und ihren Sohn, denn der Sohn der Magd soll nicht erben mit dem Sohne der Freien.
Aber was spricht die Schrift? Stoß die Magd hinaus mit ihrem Sohn! Denn der Magd Sohn soll nicht erben mit dem Sohn der Freien.
Aber was spricht die Schrift? “Stoß die Magd hinaus mit ihrem Sohn; denn der Magd Sohn soll nicht erben mit dem Sohn der Freien.”
Aber was sagt die Schrift dazu? »Verstoße die Magd und ihren Sohn! Denn der Sohn der Magd soll nicht das gleiche Erbrecht mit dem Sohn der Freien haben.«
Was sagt aber die Schrift: «Stoße aus die Sklavin und ihren Sohn! Denn der Sohn der Sklavin soll nicht erben mit dem Sohn der Freien.»
Aber was sagt die Schrift? Treibe die Magd aus und ihren Sohn; denn der Sohn der Magd soll nicht erben mit dem Sohn der Freien!
No rĩrĩ, Maandĩko moigĩte atĩa? Moigĩte atĩrĩ, “Ingata ngombo ĩyo ya mũndũ-wa-nja na mũriũ wake, tondũ mũriũ ũcio wa mũtumia ngombo ndarĩ hĩndĩ akagayana igai hamwe na mũriũ wa mũtumia ũcio ũtarĩ ngombo.”
Shin Geeshsha Maxaafay woygi? “Aylle na7ay godatte na7aara issife laattonna gisho, aylliw I na7aara wolla kessa yedda” yaagees.
Ama i diani yedi lede? Li yedi: Deli o potuado leni o biga kuli, kelima o bijua kan taani ki je li faali leni yua n ki tie yonbo yaa bijua.
Ama i Diani yedi lede? Li yedi: «Deli o puotuado yeni o bija kuli kelima o bijua kan taani ki je li faali yeni yua n ki tie yonbo ya bijua»
αλλα τι λεγει η γραφη εκβαλε την παιδισκην και τον υιον αυτης ου γαρ μη κληρονομηση ο υιος της παιδισκης μετα του υιου της ελευθερας
Αλλά τι λέγει η γραφή; Έκβαλε την δούλην και τον υιόν αυτής· διότι δεν θέλει κληρονομήσει ο υιός της δούλης μετά του υιού της ελευθέρας.
αλλα τι λεγει η γραφη εκβαλε την παιδισκην και τον υιον αυτης ου μη γαρ κληρονομησει ο υιος της παιδισκης μετα του υιου της ελευθερας
αλλα τι λεγει η γραφη εκβαλε την παιδισκην και τον υιον αυτησ ου γαρ μη κληρονομηση ο υιοσ τησ παιδισκησ μετα του υιου τησ ελευθερασ
ἀλλὰ τί λέγει ἡ γραφή; ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς· οὐ μὴ γὰρ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.
ἀλλὰ τί λέγει ἡ γραφή; Ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς· οὐ γὰρ μὴ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.
ἀλλὰ τί λέγει ἡ γραφή; Ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ ⸀κληρονομήσειὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.
ἀλλὰ τί λέγει ἡ γραφή; ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ (κληρονομήσει *N(k)O*) ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.
αλλα τι λεγει η γραφη εκβαλε την παιδισκην και τον υιον αυτης ου γαρ μη κληρονομηση ο υιος της παιδισκης μετα του υιου της ελευθερας
Ἀλλὰ τί λέγει ἡ Γραφή; “Ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης, μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.”
αλλα τι λεγει η γραφη εκβαλε την παιδισκην και τον υιον αυτης ου γαρ μη κληρονομηση ο υιος της παιδισκης μετα του υιου της ελευθερας
Ἀλλὰ τί λέγει ἡ γραφή; Ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ κληρονομήσῃ ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.
αλλα τι λεγει η γραφη εκβαλε την παιδισκην και τον υιον αυτης ου γαρ μη κληρονομηση ο υιος της παιδισκης μετα του υιου της ελευθερας
Ἀλλὰ τί λέγει ἡ γραφή; Ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ κληρονομήσῃ ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.
αλλα τι λεγει η γραφη εκβαλε την παιδισκην και τον υιον αυτης ου γαρ μη κληρονομηση ο υιος της παιδισκης μετα του υιου της ελευθερας
αλλα τι λεγει η γραφη εκβαλε την παιδισκην και τον υιον αυτης ου γαρ μη κληρονομηση ο υιος της παιδισκης μετα του υιου της ελευθερας
ἀλλὰ τί λέγει ἡ γραφή; Ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.
αλλα τι λεγει η γραφη εκβαλε την παιδισκην και τον υιον αυτης ου γαρ μη κληρονομησει ο υιος της παιδισκης μετα του υιου της ελευθερας
αλλα τι λεγει η γραφη εκβαλε την παιδισκην και τον υιον αυτης ου γαρ μη κληρονομηση ο υιος της παιδισκης μετα του υιου της ελευθερας
ἀλλὰ τί λέγει ἡ γραφή; ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.
ମାତର୍ ଆକେନ୍ ବିସୟ୍ରେ ସାସ୍ତର୍ ମେଁ ବାସଙ୍ଗ୍ଡିଙ୍ଗ୍କେ? ଆତ୍ଅରିଆ ଗୁଆର୍ବକେ “ଚାକର୍ବଏଃ ଆରି ମେଃନେ ଉଙ୍ଗ୍ଡେକେ ନୁଆଁବିପା ମେଃଡାଗ୍ଲା ବିଏ ଡିଙ୍ଗ୍ଲେଃକ୍ନେ ସେଲାମ୍ବୁଏଃନେ ଉଙ୍ଗ୍ଡେ ଏତେ ଚାକର୍ବଏଃନେ ଉଙ୍ଗ୍ଡେ ଆବାନେ ଲିଜ ବ୍ରିକେ ଅଃନାଡିଗ୍ ବାଗ୍ ବା ଆୟା ଆର୍ ଣ୍ଡୁ ।”
પણ શાસ્ત્રવચન શું કહે છે? ‘દાસીને તથા તેના દીકરાને કાઢી મૂક, કેમ કે દાસીનો દીકરો પત્નીના દીકરા સાથે વારસ બનશે નહિ.’”
Men, kisa ki ekri nan Liv la? Liv la di: Mete esklav la deyò ansanm ak tout pitit li a. Paske pitit esklav la pa gen dwa eritye nan byen papa a ansanm avèk pitit fanm ki pa t' esklav la.
Men kisa Lekriti Sen an di?: “Mete fanm esklav la deyò, avèk fis li a. Paske fis a fanm esklav la pa dwe yon eritye avèk fis a fanm lib la.”
पर पवित्र ग्रन्थ कहवै सै, के “नौकराणी अर उसकै बेट्टे नै लिकाड़ दे, क्यूँके वो ब्याहता बिरबान्नी के बेट्टे कै गैल कदे भी पिता की सम्पत्ति का वारिस न्ही होगा।”
Amma me Nassi ya ce? Nassi ya ce, “Kori macen nan’yar aikin gida da ɗanta don ɗan mace’yar aikin gida ba zai taɓa raba gādo tare da ɗa na ainihin matarka ba.”
Amma menene nassi ya ce? “Ka kori baiwar nan tare da danta. Domin dan baiwar nan ba za ya ci gado tare da dan macen nan da ke 'yantacciya ba.”
Aka, heaha ka ka palapala hemolele i i mai ai? E hookuke aku oe i ua kauwawahine la a me kana keiki; no ka mea, aole e hooili pu ia'ku ka waiwai i ke keiki a ke kauwawahine me ke keiki a ka hakuwahine.
| אבל מה אומרים כתבי־הקודש?”גרש את האמה ואת בנה, כי לא יירש בן־האמה עם בן־החפשיה“. |
| אבל הכתוב מה הוא אמר גרש האמה ואת בנה כי לא יירש בן האמה עם בן החפשיה׃ |
परन्तु पवित्रशास्त्र क्या कहता है? “दासी और उसके पुत्र को निकाल दे, क्योंकि दासी का पुत्र स्वतंत्र स्त्री के पुत्र के साथ उत्तराधिकारी नहीं होगा।”
पवित्र शास्त्र का लेख क्या है? “दासी व उसके पुत्र को निकाल दो क्योंकि दासी का पुत्र कभी भी स्वतंत्र स्त्री के पुत्र के साथ वारिस नहीं होगा.”
De mit mond az Írás? Űzd ki a szolgálót és az ő fiát, mert a szolgáló fia nem örököl a szabad nő fiával.
De mit mond az Írás? Űzd ki a szolgálót és az ő fiát; mert a szolgáló fia nem örököl a szabad nő fiával.
Biblían segir enn fremur að Guð hafi fyrirskipað Abraham að senda ambáttina burt ásamt syni hennar, því að ekki gat sonur hennar erft eigur Abrahams ásamt syni frjálsu konunnar.
Ma gịnị ka akwụkwọ nsọ kwuru? “Chụpụ ohu nwanyị a na nwa ya, nʼihi na nwa nwoke ohu nwanyị a apụghị isoro nwa nke nwanyị na-abụghị ohu kerikọta oke.”
Ania ti ibaga ti Nasantoan a Sursurat? “Papanawenyo ti tagabu a babai ken ti anakna. Ta saanto a makipagtawid ti anak ti tagabu a babai iti anak ti siwayawaya a babai.”
Tetapi apakah yang tertulis dalam Alkitab? Di situ tertulis begini: "Usirlah hamba wanita itu bersama anaknya, sebab anak dari hamba wanita itu tidak akan menjadi ahli waris bersama anak dari wanita bebas itu."
Tetapi apa yang dikatakan Kitab Suci “Usirlah budak perempuan dan anaknya, karena anak perempuan budak tidak akan menjadi ahli waris bersama dengan anak perempuan merdeka.”
Tetapi apa kata nas Kitab Suci? "Usirlah hamba perempuan itu beserta anaknya, sebab anak hamba perempuan itu tidak akan menjadi ahli waris bersama-sama dengan anak perempuan merdeka itu."
Tetapi dengarlah apa kata Kitab Suci, “Usirlah budak perempuan itu beserta anaknya! Karena anak yang dilahirkan oleh budak tidak boleh menerima warisan bersama dengan anak yang lahir dari ibu yang bukan budak.”
Ukilisigwa wiligitya uli, ''Muheje umusungu mutugwa palung'wi nu ng'wana nu akwe nua kigoha, kunsoko ung'wana nu a musungu nu mutugwa shanga ukusala palung'wi nu ng'wana nua musungu nu mulyuuku''.
Ma, che dice la scrittura? Caccia fuori la serva, e il suo figliuolo; perciocchè il figliuol della serva non sarà erede col figliuol della franca.
Però, che cosa dice la Scrittura? Manda via la schiava e suo figlio, perché il figlio della schiava non avrà eredità col figlio della donna libera.
Ma che dice la Scrittura? Caccia via la schiava e il suo figliuolo; perché il figliuolo della schiava non sarà erede col figliuolo della libera.
U nyettike wa guna? “Gido urere u eh me nan vana me, vana urere u eh me mada kaba tirunga ta acoo me nan vana u unee a faangh ba.”
されど聖書は何と云へるか『婢女とその子とを逐ひいだせ、婢女の子は自主の女の子と共に業を嗣ぐべからず』とあり。
しかし、聖書はなんと言っているか。「女奴隷とその子とを追い出せ。女奴隷の子は、自由の女の子と共に相続をしてはならない」とある。
しかし、聖書は何と言っていますか。「奴隷の女とその子どもを追い出せ。奴隷の女の子どもは決して自由の女の子どもとともに相続人になってはならない。」
然れど聖書は何とか言へる、「奴隷の婦と其子とを遂払へ、其は奴隷の婦の子は自由の身なる婦の子と共に世嗣たるべからざればなり」、とあり。
ବନ୍ଡ ସାସ୍ତ୍ରନ୍ ଇନି ଗାମ୍ତେ? ତେତ୍ତେ ଏନ୍ନେଲେ ଆଇଡିଡ୍, “କମ୍ୱାରିବଜନ୍ ଡ ଆଅନନ୍ ଅମ୍ଡୁଙ୍ବାଜି, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ କମ୍ୱାରିବଜନ୍ ଆଅନ୍, ଏର୍କମ୍ବାରିବଜନ୍ ଆଅନ୍ ବୟନ୍ ଆପେୟନ୍ ଆନର୍ଜେଜି ଅଃଞାଙେ ।”
¿Jas kꞌu kubꞌij ri Tzꞌibꞌatalik? Chawesaj bꞌik ri patanijel rachiꞌl ri ral, jeriꞌ rumal man junam ta ri kechabꞌal, ri ral ri patanijel rukꞌ ri ral ri qas ixoqilom.
Hianagi avontafemo'a na'ane huno hu'ne? Kazokzo a'ene mofavre'anena avare atro hu'ne. Agra mago'azana e'origahianki, kazokzo osu a'mofo ne' mofavremo maka'zana erisinti haregahie huno hu'ne. (Jen-Agf 21:10-12)
ಆದರೆ ಪವಿತ್ರ ವೇದವು ಏನು ಹೇಳುತ್ತದೆ? “ದಾಸಿಯನ್ನೂ, ಅವಳ ಮಗನನ್ನೂ ಹೊರಗೆ ಹಾಕು. ಏಕೆಂದರೆ ದಾಸಿಯ ಮಗನು ಧರ್ಮಪತ್ನಿಯ ಮಗನೊಂದಿಗೆ ಎಂದಿಗೂ ವಾರಸುದಾರನಾಗಬಾರದು.” ಎಂದಲ್ಲವೇ?
ಆದರೆ ದೇವರ ವಾಕ್ಯವು ಏನು ಹೇಳುತ್ತದೆ? “ದಾಸಿಯನ್ನೂ ಅವಳ ಮಗನನ್ನೂ ಹೊರಗೆ ಹಾಕು. ದಾಸಿಯ ಮಗನು ಸ್ವತಂತ್ರಳ ಮಗನೊಂದಿಗೆ ಎಷ್ಟು ಮಾತ್ರಕ್ಕೂ ಬಾಧ್ಯಸ್ಥನಾಗಬಾರದು” ಎಂದು ಹೇಳುತ್ತದೆ.
Nawe bhinu bhyandikilwe ebhyaika atiki? Ebhyaika ati, “Musosheo omugayagasi no mwana wae we chilume. Okubha omwana wo mugayagasi atalilya omwandu amwi no mwana owo mwibhule.”
Uvusimbe witandeti? “Ing'enche udala unsung'wa paninie nu swambe. Olwa khuva umwana va sung'wa sihare paninie nu mwana va dala omwuvukhe.”
Mayandiku ghijobhaa naa? “Umbhosyai mwanadala wakitumwa pamonga ni bhana munu bha kigosi. “Kwa ndabha bhana bha mabhu n'tumwa. Bila lisi lepi pamonga ni bhana bhana mwanadala huru.”
그러나 성경이 무엇을 말하느뇨 계집종과 그 아들을 내어 쫓으라 계집종의 아들이 자유하는 여자의 아들로 더불어 유업을 얻지 못하리라 하였느니라
그러나 성경이 무엇을 말하느뇨 계집종과 그 아들을 내어 쫓으라 계집종의 아들이 자유하는 여자의 아들로 더불어 유업을 얻지 못하리라 하였느니라
Na mea Ma Simusla fahk? “Lusla mutan kulansap sac ac wen natul, tuh wangin ip lun wen nutin mutan kulansap sac ke mwe usru lun papa tumal, yurin wen nutin mutan sokosok sac.”
Chinzi chiwambwa mwiñolo? “Mutwale kule muhikana wa mwanakazi ni mwaanakwe. chokuti mwaana wamwanakazi wamuhikana kete nayole chaanda hamwina ni mwaana wa mwanakazi yo lukuluhite.”
| بەڵام نووسراوە پیرۆزەکە چی دەفەرموێ؟ [کەنیزەکە و کوڕەکەی دەربکە، چونکە کوڕی کەنیزەکە لەگەڵ کوڕی ئازادەکە نابێتە میراتگر.] |
ଦାର୍ମୁ ପତି ଏ଼ନାଆଁ ୱେସିମାନେ? ହ଼ଲେଣି ଇୟା ଅ଼ଡ଼େ ଏ଼ଦାଣି ମୀର୍ଏଣାଇଁ ପିହ୍ମୁ; ଇଚିହିଁ ହ଼ଲେଣି ମୀର୍ଏସି ତାନି ବୀହା ଡକ୍ରିନି ମୀର୍ଏଣା ତଲେ ଅଦିକାରା ଗାଟାସି ଆୟାଲି ଆ଼ଡଅସି ।”
Sed quid dicit Scriptura? Ejice ancillam, et filium ejus: non enim hæres erit filius ancillæ cum filio liberæ.
Sed quid dicit Scriptura? Eiice ancillam, et filium eius: non enim heres erit filius ancillæ cum filio liberæ.
Sed quid dicit Scriptura? Eiice ancillam, et filium eius: non enim heres erit filius ancillæ cum filio liberæ.
Sed quid dicit Scriptura? Ejice ancillam, et filium ejus: non enim hæres erit filius ancillæ cum filio liberæ.
sed quid dicit scriptura eice ancillam et filium eius non enim heres erit filius ancillae cum filio liberae
Sed quid dicit Scriptura? Eiice ancillam, et filium eius: non heres erit filius ancillae cum filio liberae.
Bet ko tas raksts saka? Izmet to kalponi un viņas dēlu; jo tam kalpones dēlam nebūs mantot ar tās svabadās dēlu.
Nzokande Makomi ezali koloba nini? « Bengana mwasi mowumbu elongo na mwana na ye ya mobali, pamba te mwana ya mwasi mowumbu akoki te kokabola libula elongo na mwana mobali ya mwasi nsomi. »
पर पवित्र शास्त्र का कह्य हय? “दासी अऊर ओको बेटा ख निकाल दे, कहालीकि दासी को बेटा स्वतंत्र बाई को बेटा को संग उत्तराधिकारी नहीं होयेंन।”
Naye Ebyawandiikibwa bigamba bitya? Bigamba nti, “Goba omukazi omuddu n’omwana we, kubanga omwana w’omukazi omuddu talisikira wamu n’omwana w’omukazi ow’eddembe.”
पर पवित्र शास्त्र क्या बोलोआ? “दासी और तेसा रे पाऊए खे निकयाल़ी दे, कऊँकि दासिया रा पाऊ आजाद जवाणसा रे पाऊए साथे वारिस नि ऊणा।”
Nefa ahoana no lazain’ ny Soratra Masìna? Roahy io andevovavy io sy ny zananilahy; fa ny zanaky ny andevo tsy hiray lova amin’ ny zanaky ny tsy andevo.
Aa vaho ino ty pinatetse amy Sokitse Masiñey ao? Aitò i ondevo ampelay naho i ana’ey, fa tsy hitrao-dova amy ana’ i rakembaiy ty ana’ i ondevoy.
തിരുവെഴുത്തോ എന്ത് പറയുന്നു? ദാസിയെയും മകനെയും പുറത്താക്കിക്കളക; ദാസിയുടെ മകൻ സ്വതന്ത്രയുടെ മകനോടുകൂടെ അവകാശി ആകയില്ല.
തിരുവെഴുത്തോ എന്തുപറയുന്നു ദാസിയെയും മകനെയും പുറത്താക്കിക്കളക; ദാസിയുടെ മകൻ സ്വതന്ത്രയുടെ മകനോടുകൂടെ അവകാശി ആകയില്ല.
തിരുവെഴുത്തോ എന്തുപറയുന്നു ദാസിയെയും മകനെയും പുറത്താക്കിക്കളക; ദാസിയുടെ മകൻ സ്വതന്ത്രയുടെ മകനോടുകൂടെ അവകാശി ആകയില്ല.
എന്നാൽ, തിരുവെഴുത്ത് എന്തുപറയുന്നു? “ദാസിയുടെ മകൻ സ്വതന്ത്രയുടെ മകനുമായി ഒരിക്കലും ഓഹരി പങ്കിടാതിരിക്കേണ്ടതിന് ആ ദാസിയെയും അവളുടെ മകനെയും പുറത്താക്കിക്കളയണം” എന്നാണല്ലോ.
Adubu Mapugi Puyana kari haibage? “Minai nupi amasung machanupa adu tanthokkhro, maramdi minai nupina pokpa macha aduna maning tambi nupina pokpa macha aduga mapagi lanthum adu saruk phangminnaroidabani.”
पण शास्त्रलेख काय सांगतो? ‘तू त्या दासीला व तिच्या मुलाला घालवून दे; कारण दासीचा मुलगा स्वतंत्र स्त्रीच्या मुलाबरोबर वारीस होणारच नाही.’
ମେନ୍ଦ ନେ ବିଷାଏରେ ଧାରାମ୍ପୁଥି ଚିନାଃଏ କାଜିତାନା? ଏନାରେ ଅଲାକାନା, “କାମ୍ଡ଼ି କୁଡ଼ିକେ ଆଡଃ ଇନିୟାଃ ହନ୍କେ ସାଙ୍ଗିନ୍କିନ୍ପେ, ଚିୟାଃଚି ଆଣ୍ଦିୟାକାନ୍ କୁଡ଼ିରାଃ ହନ୍ଲଃ କାମ୍ଡ଼ି କୁଡ଼ିରାଃ ହନ୍ ଆପୁଆଃ ଖୁର୍ଜିରେ ଜେତାନ୍ ହିସା କାଏ ନାମେୟା ।”
Bhai majandiko gakuti bhuli? Gakuti “Mwaabhinganje bhakongwe bhatumwa naka mwana gwabho, pabha mwana jwa bhatumwa akaapata ulishi pamo naka mwana abhelekwe na bhakongwe bhangwana.”
သို့ရာတွင်ကျမ်းစာတော်ကအဘယ်သို့ဖော်ပြ သနည်း။ ``ဤကျွန်မနှင့်သူ၏သားကိုနှင်ထုတ် လော့။ ကျွန်မ၏သားသည်လွတ်လပ်သောမိန်းမ ၏သားနှင့်အတူအမွေစားအမွေခံမဖြစ် ရ'' ဟုဖော်ပြသည်။-
သို့သော်လည်းအဘယ်သို့ ကျမ်းစာလာသနည်းဟူမူကား၊ ကျွန်မနှင့်သူ၏သားကိုနှင်ထုတ်လော့။ ကျွန်မ ၏သားသည် ကျွန်မမဟုတ်သော မိန်းမ၏သားနှင့်အတူ အမွေမခံရဟုလာသတည်း။
သို့သော်လည်း အဘယ်သို့ ကျမ်းစာ လာသနည်းဟူမူကား၊ ကျွန် မနှင့် သူ ၏သား ကိုနှင်ထုတ် လော့။ ကျွန် မ၏သား သည် ကျွန် မမဟုတ်သော မိန်းမ၏သား နှင့်အတူ အမွေ မ ခံရဟုလာသတည်း။
Heoi e pehea ana ta te karaipiture? Peia atu te wahine pononga raua ko tana tama: e kore hoki te tama a te wahine pononga e whiwhi tahi me te tama a te wahine rangatira ki te taonga.
Kintu Isor kotha pora ki koi ase? “Sewa kora laga maiki aru tai laga chokra ke pathai dibi. Kelemane sewa kora maiki laga chokra aru ajad thaka maiki laga chokra eke logote thaki bole na paribo.”
Enoothong rangteele ni mamah raangha? Eradi amah raangha “Danuh nyi heh sah miwah sah rah dok phanhaat ih an; mamah liidih danuh mong nawa dong taha miwasah rah heh wah jinnah wa nyamka ah tah choka, changte wah minuh mi dowa tupta miwah sah kah choh ah likhiik ah.”
Kodwa umbhalo uthini na? Uthi: “Susa isigqilikazi lendodana yaso, ngoba indodana yesigqilikazi kayiyikwabelana ilifa lendodana yowesifazane okhululekileyo.”
Kodwa umbhalo uthini? Uthi: Xotsha isigqilikazi lendodana yaso; ngoba indodana yesigqilikazi kayisoze idle ilifa kanye lendodana yokhululekileyo.
Maandiko gabaya buli? “Mumoye nnwawa mtumwa pamope ni mwana nnalome. Kwa kuwa mwana wa nnwawa mtumwa inwa kwaa pamope na mwana wa nnwawa huru.”
धर्मशास्त्रले के भन्दछ? “दासी स्त्री र तिनको पुत्रलाई निकालिदेओ । किनकि दासी स्त्रीको पुत्रले स्वतन्त्र स्त्रीको पुत्रसँगै समान उत्तराधिकार प्राप्त गर्नेछैन ।”
Nambu Mayandiku Gamsopi gijova wuli? Gijova “Mvinga mau mvanda pamonga na mwana waki, muni mwana wa mvanda ihala lepi pamonga na mwana wa mau mwealekekiswi.”
Men hvad sier Skriften? Driv ut trælkvinnen og hennes sønn! for trælkvinnens sønn skal ingenlunde arve med den frie kvinnes sønn.
Finnes det da noen løsning i Skriften på dette problemet? Jo, det står:”Driv bort slavekvinnen og sønnen hennes, for slavekvinnen sin første sønn skal ikke få dele arven sammen med den frie kvinnens første sønn.”
Men kva segjer Skrifti? «Driv ut trælkvinna og son hennar; for son åt trælkvinna skal slett ikkje taka arv med son åt den frie kvinna.»
ମାତ୍ର ଶାସ୍ତ୍ର କଅଣ କୁହେ? ଦାସୀ ଓ ତାହାର ପୁତ୍ରକୁ ବାହାର କରିଦିଅ; କାରଣ ଦାସୀର ପୁତ୍ର ସ୍ୱାଧୀନା ସ୍ତ୍ରୀର ପୁତ୍ର ସହିତ ଉତ୍ତରାଧିକାରୀ ହେବ ନାହିଁ।
Garuu Katabbiin Qulqulluun maal jedha? “Garbittii sanaa fi ilma ishee ariʼi; ilmi garbittii sun ilma dubartittii birmaduu wajjin hin dhaaluutii” jedha.
ਪਰ ਪਵਿੱਤਰ ਗ੍ਰੰਥ ਕੀ ਆਖਦਾ ਹੈ? ਦਾਸੀ ਅਤੇ ਉਸ ਦੇ ਪੁੱਤਰ ਨੂੰ ਕੱਢ ਦੇ ਕਿਉਂ ਜੋ ਦਾਸੀ ਦਾ ਪੁੱਤਰ ਅਜ਼ਾਦ ਇਸਤਰੀ ਦੇ ਪੁੱਤਰ ਨਾਲ ਵਾਰਿਸ ਨਹੀਂ ਹੋਵੇਗਾ।
ମାତର୍ ସାସ୍ତର୍ ଇନାକା ଇନାତ୍? “କଡ଼୍ତି ଆଡ଼ିଏଣି ଆରି ତା ମେହିଙ୍ଗ୍ ପିସ୍ତି ତୁହିୟାଟ୍; ଇନାକିଦେଂକି ଆଡ଼ିଏଣି ମେହି ଜାର୍ତିଂ କଗ୍ଲେନି ମେହି ଲାହାଙ୍ଗ୍ ଆଦିକାର୍ ଆଉନ୍ ।”
| لیکن کتاب چه میگوید؟ «کنیز و پسر او را بیرون کن زیرا پسرکنیز با پسر آزاد میراث نخواهد یافت.» |
| اما در کتب مقدّس چه نوشته شده است؟ «کنیز و پسرش را بیرون کن، زیرا پسر کنیز هرگز در ارث پسر زنِ آزاد سهیم نخواهد شد.» |
Kumbiti Malembu Mananagala galonga hashi? Galonga, “Gumuwingi mawu mmanda pamuhera na mwana gwakuwi, toziya mwana gwa mmanda hapeni kahali pamuhera na mwana gwa mawu mlekeziwa.”
A da me kisin likau o masani? Kasela li lidu o na putak! Pwe putak en lidu sota pan iang nain li me maioda sosoki.
A da me kijin likau o majani? Kajela li lidu o na putak! Pwe putak en lidu jota pan ian nain li me maioda jojoki.
Ale co mówi Pismo? Wyrzuć niewolnicę i syna jej; albowiem nie będzie dziedziczył syn niewolnicy z synem wolnej,
Co na ten temat mówi Pismo? „Odeślij niewolnicę i jej syna, gdyż syn niewolnicy nie będzie spadkobiercą razem z synem wolnej”.
Co jednak mówi Pismo? Wypędź niewolnicę i jej syna. Nie będzie bowiem syn niewolnicy dziedziczył z synem wolnej.
Mas o que diz a Escritura? Expulsa a escrava e o filho dela, porque de maneira nenhuma o filho da escrava herdará com o filho da livre.
Mas que diz a Escriptura? Lança fóra a escrava e seu filho, porque de modo algum o filho da escrava herdará com o filho da livre.
Mas que diz a escritura? Lança fora a escrava e seu filho, porque de modo algum o filho da escrava herdará com o filho da livre.
Mas —são estas as/vocês se lembram das— [RHQ] palavras da Escritura [PRS]: “O filho [da mulher ]que não era escrava herdará [o que seu pai possui]. O filho da escrava com certeza não herdará aquelas coisas. Portanto, mande embora [daqui ]a escrava e seu filho [MET]!” [Isso significa que vocês com certeza devem expulsar dos seus grupos aqueles que insistem em que obedeçamos todas as leis que Deus deu a Moisés ][MET].
Mas, o que as Sagradas Escrituras dizem? “Mande embora a escrava e o seu filho, pois o filho da escrava não será herdeiro, ao contrário do filho da mulher livre.”
No entanto, o que diz a Escritura? “Deita fora o servo e seu filho, pois o filho do servo não herdará com o filho da mulher livre”.
Дар че зиче Скриптура? „Изгонеште пе роабэ ши пе фиул ей, кэч фиул роабей ну ва моштени ымпреунэ ку фиул фемеий слободе.”
Totuși ce spune scriptura? Alungă femeia roabă și pe fiul ei, pentru că fiul femeii roabe nicidecum nu va fi moștenitor cu fiul femeii libere.
Totuși, ce spune Scriptura? “Aruncă afară pe slugă și pe fiul ei, căci fiul slugii nu va moșteni împreună cu fiul femeii libere.”
Lamatualain Susura Meumaren suraꞌ oi, “Mbuu hendi ate a no anan. Huu ate a anan nda naꞌena hak simbo hata-hetoꞌ sa. Akaꞌ sao kabꞌin a anan naꞌena hak.”
Что же говорит Писание? Изгони рабу и сына ее, ибо сын рабы не будет наследником вместе с сыном свободной.
Iizi liyigawele? “Mwefwe oshe umtumwa pamoja nu mwana wakwe wishilume. Afwatanaje umwana washe umutumwa sagaipyana pamoja nu mwana washe umwaule.”
Aniatachu Pathien lekhabu'n imo ai ti hah? “Suoknu le a nâipasal chu rujûlpai roh; suoknu nâipasal han suok niloinu nâipasal leh a pa rochon luopui thei no nih.
kintu zAstre kiM likhitaM? "tvam imAM dAsIM tasyAH putraJcApasAraya yata eSa dAsIputraH patnIputreNa samaM nottarAdhikArI bhaviyyatIti|"
কিন্তু শাস্ত্ৰে কিং লিখিতং? "ৎৱম্ ইমাং দাসীং তস্যাঃ পুত্ৰঞ্চাপসাৰয যত এষ দাসীপুত্ৰঃ পত্নীপুত্ৰেণ সমং নোত্তৰাধিকাৰী ভৱিয্যতীতি| "
কিন্তু শাস্ত্রে কিং লিখিতং? "ৎৱম্ ইমাং দাসীং তস্যাঃ পুত্রঞ্চাপসারয যত এষ দাসীপুত্রঃ পত্নীপুত্রেণ সমং নোত্তরাধিকারী ভৱিয্যতীতি| "
ကိန္တု ၑာသ္တြေ ကိံ လိခိတံ? "တွမ် ဣမာံ ဒါသီံ တသျား ပုတြဉ္စာပသာရယ ယတ ဧၐ ဒါသီပုတြး ပတ္နီပုတြေဏ သမံ နောတ္တရာဓိကာရီ ဘဝိယျတီတိ၊ "
kintu zAstrE kiM likhitaM? "tvam imAM dAsIM tasyAH putranjcApasAraya yata ESa dAsIputraH patnIputrENa samaM nOttarAdhikArI bhaviyyatIti|"
किन्तु शास्त्रे किं लिखितं? "त्वम् इमां दासीं तस्याः पुत्रञ्चापसारय यत एष दासीपुत्रः पत्नीपुत्रेण समं नोत्तराधिकारी भविय्यतीति।"
કિન્તુ શાસ્ત્રે કિં લિખિતં? "ત્વમ્ ઇમાં દાસીં તસ્યાઃ પુત્રઞ્ચાપસારય યત એષ દાસીપુત્રઃ પત્નીપુત્રેણ સમં નોત્તરાધિકારી ભવિય્યતીતિ| "
kintu śāstre kiṁ likhitaṁ? "tvam imāṁ dāsīṁ tasyāḥ putrañcāpasāraya yata eṣa dāsīputraḥ patnīputreṇa samaṁ nottarādhikārī bhaviyyatīti|"
kintu śāstrē kiṁ likhitaṁ? "tvam imāṁ dāsīṁ tasyāḥ putrañcāpasāraya yata ēṣa dāsīputraḥ patnīputrēṇa samaṁ nōttarādhikārī bhaviyyatīti|"
kintu shAstre kiM likhitaM? "tvam imAM dAsIM tasyAH putra nchApasAraya yata eSha dAsIputraH patnIputreNa samaM nottarAdhikArI bhaviyyatIti|"
ಕಿನ್ತು ಶಾಸ್ತ್ರೇ ಕಿಂ ಲಿಖಿತಂ? "ತ್ವಮ್ ಇಮಾಂ ದಾಸೀಂ ತಸ್ಯಾಃ ಪುತ್ರಞ್ಚಾಪಸಾರಯ ಯತ ಏಷ ದಾಸೀಪುತ್ರಃ ಪತ್ನೀಪುತ್ರೇಣ ಸಮಂ ನೋತ್ತರಾಧಿಕಾರೀ ಭವಿಯ್ಯತೀತಿ| "
កិន្តុ ឝាស្ត្រេ កិំ លិខិតំ? "ត្វម៑ ឥមាំ ទាសីំ តស្យាះ បុត្រញ្ចាបសារយ យត ឯឞ ទាសីបុត្រះ បត្នីបុត្រេណ សមំ នោត្តរាធិការី ភវិយ្យតីតិ។ "
കിന്തു ശാസ്ത്രേ കിം ലിഖിതം? "ത്വമ് ഇമാം ദാസീം തസ്യാഃ പുത്രഞ്ചാപസാരയ യത ഏഷ ദാസീപുത്രഃ പത്നീപുത്രേണ സമം നോത്തരാധികാരീ ഭവിയ്യതീതി| "
କିନ୍ତୁ ଶାସ୍ତ୍ରେ କିଂ ଲିଖିତଂ? "ତ୍ୱମ୍ ଇମାଂ ଦାସୀଂ ତସ୍ୟାଃ ପୁତ୍ରଞ୍ଚାପସାରଯ ଯତ ଏଷ ଦାସୀପୁତ୍ରଃ ପତ୍ନୀପୁତ୍ରେଣ ସମଂ ନୋତ୍ତରାଧିକାରୀ ଭୱିଯ୍ୟତୀତି| "
ਕਿਨ੍ਤੁ ਸ਼ਾਸ੍ਤ੍ਰੇ ਕਿੰ ਲਿਖਿਤੰ? "ਤ੍ਵਮ੍ ਇਮਾਂ ਦਾਸੀਂ ਤਸ੍ਯਾਃ ਪੁਤ੍ਰਞ੍ਚਾਪਸਾਰਯ ਯਤ ਏਸ਼਼ ਦਾਸੀਪੁਤ੍ਰਃ ਪਤ੍ਨੀਪੁਤ੍ਰੇਣ ਸਮੰ ਨੋੱਤਰਾਧਿਕਾਰੀ ਭਵਿੱਯਤੀਤਿ| "
කින්තු ශාස්ත්රේ කිං ලිඛිතං? "ත්වම් ඉමාං දාසීං තස්යාඃ පුත්රඤ්චාපසාරය යත ඒෂ දාසීපුත්රඃ පත්නීපුත්රේණ සමං නෝත්තරාධිකාරී භවිය්යතීති| "
கிந்து ஸா²ஸ்த்ரே கிம்’ லிகி²தம்’? "த்வம் இமாம்’ தா³ஸீம்’ தஸ்யா: புத்ரஞ்சாபஸாரய யத ஏஷ தா³ஸீபுத்ர: பத்நீபுத்ரேண ஸமம்’ நோத்தராதி⁴காரீ ப⁴விய்யதீதி| "
కిన్తు శాస్త్రే కిం లిఖితం? "త్వమ్ ఇమాం దాసీం తస్యాః పుత్రఞ్చాపసారయ యత ఏష దాసీపుత్రః పత్నీపుత్రేణ సమం నోత్తరాధికారీ భవియ్యతీతి| "
กินฺตุ ศาสฺเตฺร กึ ลิขิตํ? "ตฺวมฺ อิมำ ทาสีํ ตสฺยา: ปุตฺรญฺจาปสารย ยต เอษ ทาสีปุตฺร: ปตฺนีปุเตฺรณ สมํ โนตฺตราธิการี ภวิยฺยตีติฯ "
ཀིནྟུ ཤཱསྟྲེ ཀིཾ ལིཁིཏཾ? "ཏྭམ྄ ཨིམཱཾ དཱསཱིཾ ཏསྱཱཿ པུཏྲཉྩཱཔསཱརཡ ཡཏ ཨེཥ དཱསཱིཔུཏྲཿ པཏྣཱིཔུཏྲེཎ སམཾ ནོཏྟརཱདྷིཀཱརཱི བྷཝིཡྻཏཱིཏི། "
| کِنْتُ شاسْتْرے کِں لِکھِتَں؟ "تْوَمْ اِماں داسِیں تَسْیاح پُتْرَنْچاپَسارَیَ یَتَ ایشَ داسِیپُتْرَح پَتْنِیپُتْرینَ سَمَں نوتَّرادھِکارِی بھَوِیَّتِیتِ۔ " |
kintu "saastre ki. m likhita. m? "tvam imaa. m daasii. m tasyaa. h putra ncaapasaaraya yata e. sa daasiiputra. h patniiputre. na sama. m nottaraadhikaarii bhaviyyatiiti|"
Али шта говори писмо? Истерај робињу и сина њеног; јер син робињин неће наследити са сином слободне.
Ali šta govori pismo? Istjeraj robinju i sina njezina; jer sin robinjin neæe naslijediti sa sinom slobodne.
Mme Dikwalo tsa re Modimo o ne wa raya Aberahame wa re a leleke mosadi wa gagwe wa lelata le morwawe, gonne ngwana wa mosadi wa lelata o ne a ka seka a rua boswa jwa ga Aberahame ebong legae le masimo mmogo le ngwana wa mosadi wa motse.
Asi rugwaro rwunoti kudini? Dzinga murandakadzi nemwanakomana wake; nokuti mwanakomana wemurandakadzi haangatongovi mudyi wenhaka pamwe nemwanakomana wewakasununguka.
Asi Rugwaro runoti kudiniko? “Dzinga murandakadzi nomwanakomana wake, nokuti mwanakomana womurandakadzi haangatongogovani nhaka nomwanakomana womukadzi akasununguka.”
Но что глаголет Писание? Изжени рабу и сына ея, не имать бо наследовати сын рабынин с сыном свободныя.
Vendar kaj pravi pismo? ›Spôdi sužnjo in njenega sina, kajti sin sužnje ne bo dedič s sinom svobodne.‹
Ali kaj pravi pismo? "Izvrzi deklo in nje sina; kajti ne bo dedoval sin deklin s sinom svobodkinjinim."
Nomba Mabala alambangeconi? Alambangeti, “mutandanyeni mutukashi musha uyu pamo ne mwanendi. Mwana wa mutukashi musha nkela kupyana buboni bwa baishi, pamo ne mwana wa mutukashi wasunguluka sobwe.”
Laakiin maxaa Qorniinku leeyahay? Addoonta iyo wiilkeedaba eri, waayo, wiilka addoontu dhaxal la wadaagi maayo wiilka naagta xorta ah.
Mas ¿qué dice la Escritura? Echa fuera a la sierva y a su hijo; porque no será heredero el hijo de la sierva con el hijo de la libre.
Pero ¿qué dice la Escritura? “Despidan a la sierva y a su hijo, porque el hijo de la sierva no será heredero junto al hijo de la mujer libre”.
Sin embargo, ¿qué dice la Escritura? “Echad a la sierva y a su hijo, porque el hijo de la sierva no heredará con el hijo de la mujer libre”.
Pero ¿qué dice la Escritura? Echa fuera a la esclava y a su hijo, porque de ningún modo heredará el hijo de la esclava con el hijo de la libre.
Pero ¿qué dice la Escritura? “Echa fuera a la esclava y a su hijo, porque no heredará el hijo de la esclava con el hijo de la libre”.
Mas ¿qué dice la Escritura? Echa fuera a la sierva y a su hijo; porque no será heredero el hijo de la sierva con el hijo de la libre.
Mas ¿qué dice la Escritura? Echa fuera á la sierva y á su hijo; porque no será heredero el hijo de la sierva con el hijo de la libre.
Mas ¿qué dice la escritura? Echa fuera á la sierva y á su hijo: Porque no será heredero el hijo de la sierva con el hijo de la libre.
¿Qué dicen los Escritos? Echa fuera a la sierva y a su hijo; porque el hijo de la sierva no tendrá parte en la herencia con el hijo de la mujer libre.
Maandiko husemaje? “Muondoe mwanamke mtumwa pamoja na mwanawe wa kiume. Kwa kuwa mtoto wa mwanamke mtumwa hatarithi pamoja na mtoto wa mwanamke huru.”
Lakini Maandiko Matakatifu yasemaje? Yasema: “Mfukuze mama mtumwa pamoja na mwanawe; maana mtoto wa mtumwa hatarithi pamoja na mtoto wa mama huru.”
Lakini Maandiko yasemaje? “Mwondoe mwanamke mtumwa pamoja na mwanawe, kwa sababu mwana wa mwanamke mtumwa kamwe hatarithi pamoja na mwana wa aliye huru.”
Dock, vad säger skriften? "Driv ut tjänstekvinnan och hennes son; ty tjänstekvinnans son skall förvisso icke ärva med den fria hustruns son."
Men hvad säger Skriften? Drif ut tjensteqvinnona med hennes son; ty tjensteqvinnones son skall icke blifva arfvinge med dens frios son.
Dock, vad säger skriften? »Driv ut tjänstekvinnan och hennes son; ty tjänstekvinnans son skall förvisso icke ärva med den fria hustruns son.»
Gayon man ano ang sinasabi ng kasulatan? Palayasin ang aliping babae at ang kaniyang anak: sapagka't hindi magmamana ang anak ng babaing alipin na kasama ng anak ng babaing malaya.
Ano ang sinasabi ng kasulatan? “Palayasin mo ang aliping babae at ang kaniyang anak. Sapagkat ang anak ng aliping babae ay hindi kasamang magmamana sa anak ng malayang babae.”
Vbvritola Darwknv kitap vv oguv vla mindu? Vv mindu, “nyira nyimv vla okv vkvgv kuunyilo nga vngpak la vngnga gvmu tukuka; holvgabv nyira nyimv gv kuunyilo ngv abu gv yikungyira nga hvngtv nvlo nyimv gv kuunyilo gv lvkobv laaming gvla madunv.”
அதைக்குறித்து வேதம் என்ன சொல்லுகிறது: அடிமையானவளின் மகன் சுதந்திரமுள்ளவளுடைய மகனோடு வாரிசாக இருப்பதில்லை; ஆகவே, அடிமையானவளையும், அவளுடைய மகனையும் வெளியே தள்ளு என்று சொல்லுகிறது.
ஆனால் வேதவசனம் என்ன சொல்கிறது? “அடிமைப் பெண்ணையும், அவள் மகனையும் வெளியே அனுப்பிவிடும்; ஏனெனில், அடிமைப்பெண்ணின் மகன் சுதந்திரமான பெண்ணின் மகனுடனே, சொத்துரிமையை ஒருபோதும் பகிர்ந்துகொள்ளக் கூடாது.”
అయితే లేఖనం ఏమి చెబుతున్నది? “దాసిని, ఆమె కొడుకుని వెళ్ళగొట్టు. దాసి కొడుకు స్వతంత్రురాలి కొడుకుతో పాటు వారసుడుగా ఉండడు.”
Ka ko e hā ʻae lea ʻoe tohi? “Kapusi kituʻa ʻae fefine pōpula mo ʻene tama: koeʻuhi ʻe ʻikai hoko fakataha ʻae tama ʻae fefine pōpula mo e tama ʻae fefine ʻoku tauʻatāina.”
Ama Kutsal Yazı ne diyor? “Köle kadınla oğlunu kov. Çünkü köle kadının oğlu Özgür kadının oğluyla birlikte Asla mirasa ortak olmayacaktır.”
Na Kyerɛwsɛm no ka dɛn? “Pam afenaa no ne ne babarima yi fi ha; efisɛ afenaa babarima no ne ɔdehye no renkyɛ agyapade no.”
Na Atwerɛsɛm no ka sɛn? “Pam afenaa no ne ne babarima yi firi ha; ɛfiri sɛ, afenaa babarima no ne ɔdehyeɛ no renkyɛ agyapadeɛ no.”
Однак що говорить Писання? «Вижени служницю разом з її сином, бо не буде син рабині співспадкоємцем разом із сином вільної жінки».
Та що каже Писа́ння? „Прожени рабиню й сина її, бо не буде спадкува́ти син рабині ра́зом із сином вільної“.
Тільки ж бо що глаголе писаннє? Вижени невільницю й сина її, не має бо наслідувати син невільниці з сином вільної.
मगर किताब — ए — मुक़द्दस क्या कहती है? ये कि “लौंडी और उसके बेटे को निकाल दे, क्यूँकि लौंडी का बेटा आज़ाद के साथ हरगिज़ वारिस न होगा।”
| لېكىن مۇقەددەس يازمىلاردا نېمە دېيىلگەن؟ ئۇنىڭدا: «سەن بۇ دېدىكىڭنى ئوغلى بىلەن قوشۇپ ھەيدىۋەت! چۈنكى دېدەكتىن تاپقان ئوغۇل ھەرگىز ھۆر ئايالىڭدىن بولغان ئوغۇل بىلەن مىراسقا ئورتاق بولمايدۇ!» دەپ پۈتۈلگەن. |
Лекин муқәддәс язмиларда немә дейилгән? Униңда: «Сән бу дедигиңни оғли билән қошуп һайдивәт! Чүнки дедәктин тапқан оғул һәргиз һөр аялиңдин болған оғул билән мирасқа ортақ болмайду!» дәп пүтүлгән.
Lékin muqeddes yazmilarda néme déyilgen? Uningda: «Sen bu dédikingni oghli bilen qoshup heydiwet! Chünki dédektin tapqan oghul hergiz hör ayalingdin bolghan oghul bilen mirasqa ortaq bolmaydu!» dep pütülgen.
Lekin muⱪǝddǝs yazmilarda nemǝ deyilgǝn? Uningda: «Sǝn bu dedikingni oƣli bilǝn ⱪoxup ⱨǝydiwǝt! Qünki dedǝktin tapⱪan oƣul ⱨǝrgiz ⱨɵr ayalingdin bolƣan oƣul bilǝn mirasⱪa ortaⱪ bolmaydu!» dǝp pütülgǝn.
Song Kinh Thánh, có nói gì? Hãy đuổi người nữ tôi mọi và con trai nó; vì con trai của người nữ tôi mọi sẽ không được kế tự với con trai của người nữ tự chủ.
Song Kinh Thánh, có nói gì? Hãy đuổi người nữ tôi mọi và con trai nó; vì con trai của người nữ tôi mọi sẽ không được kế tự với con trai của người nữ tự chủ.
Nhưng Thánh Kinh đã nói gì? “Hãy đuổi người vợ nô lệ cùng con trai nàng, vì con trai người nô lệ không được quyền thừa kế với con trai người tự do.”
amalembe ghiti ndani? m'busie un'dala um'bombi palikimo nu n'swambe. ulwakuva un'swambe ghwa n'dala um'bombi naililololela palikimo nu mwanha ghwa n'dala huru.'
Vayi masonoko mbi malembo tubi e? Botula mvika ayi muanꞌandi bila muana wu mvika kalendi kabula ko kiuka va kimosi ayi muana wu nketo wu kiphuanza.
Ṣùgbọ́n ìwé mímọ́ ha ti wí, “Lé ẹrúbìnrin yìí àti ọmọ rẹ̀ jáde, nítorí ọmọ ẹrúbìnrin kì yóò bá ọmọ òmìnira obìnrin jogún pọ̀.”
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