Galatians 1:23
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
Iwa din lanzun belle nighere cas, '' Ulenge na awa nadi unan lantizu nari ukul nengene din su uwazi in yinnu ulenge na ame wadin musuzun unin.''
| غَيْرَ أَنَّهُمْ كَانُوا يَسْمَعُونَ: «أَنَّ ٱلَّذِي كَانَ يَضْطَهِدُنَا قَبْلًا، يُبَشِّرُ ٱلْآنَ بِٱلْإِيمَانِ ٱلَّذِي كَانَ قَبْلًا يُتْلِفُهُ». |
| وَإِنَّمَا كَانُوا يَسْمَعُونَ «أَنَّ الَّذِي كَانَ فِي السَّابِقِ يَضْطَهِدُنَا، يُبَشِّرُ الآنَ بِإِنْجِيلِ الإِيمَانِ الَّذِي كَانَ يَسْعَى قَبْلاً إِلَى تَخْرِيبِهِ!» |
| ܐܠܐ ܗܕܐ ܒܠܚܘܕ ܫܡܥܝܢ ܗܘܘ ܕܗܘ ܕܡܢ ܩܕܝܡ ܪܕܦ ܗܘܐ ܠܢ ܗܫܐ ܗܐ ܡܤܒܪ ܗܝܡܢܘܬܐ ܗܝ ܕܡܢ ܩܕܡ ܙܒܢܐ ܡܤܚܦ ܗܘܐ |
անոնք միայն լսած էին թէ “ա՛ն որ ժամանակին կը հալածէր մեզ, հիմա կ՚աւետէ այն հաւատքը՝ որ ատենօք կը տապալէր”,
কিন্তু তেওঁলোকে কেৱল শুনিবলৈ পাইছিল, “যি জনে পূৰ্বতে আমাক তাড়না কৰিছিল, তেওঁ এতিয়া সেই বিশ্বাসৰ বাণী প্রচাৰ কৰিছে, যি তেওঁ পূৰ্বে ধ্বংস কৰিবলৈ বিচাৰিছিল।”
Yalnız bu sözü eşidirdilər: «Bir zaman bizi təqib edən şəxs vaxtilə yox etməyə çalışdığı imanı müjdələyir».
Ciki nuwa nubo ki toki,”nii wo no fiyaco nēbo dotange nyeu, naweu yila ne fullen ker bilenkero no fiyaco ci cwi naci kangum me ti.”
Baina solament ençun vkan çuten erraiten cela, Gu berce orduz persecutatzen guentuenac, orain predicatzen du berce orduz deseguiten çuen fedea.
Eno dunu ilia sia: dasu amane, “Dunu da musa: ninima se bagade iasu amola Yesuma dafawaneyale dawa: su hou wadela: musa: dawa: su, amo dunu da sinidigili, bu Yesuma dafawaneyale dawa: su hou olelelala.” Ilia da amo sia: dasu fawane dawa: i galu.
তারা শুধু শুনতে পেয়েছিল, যে ব্যক্তি আগে আমাদেরকে তাড়না করত, সে এখন সেই বিশ্বাস বিষয়ক সুসমাচার প্রচার করছে, যে আগে বিনাশ করত;
তারা কেবলমাত্র এই সংবাদ পেয়েছিল, “আগে যে লোকটি আমাদের উপর অত্যাচার করত, সে এখন সেই বিশ্বাসের কথা প্রচার করছে, যা সে আগে ধ্বংস করতে চেয়েছিল।”
पन इन्ने शुन्ते रहते थिये, कि ज़ै असन पेइलो सतातो थियो, तैए तैस्से विश्वासेरी खुशखबरी शुनाते, ज़ैस पेइलो नाश केरतो थियो।
पर उना भरोसा करणे बालयां मेरे बारे च ऐई सुणाया था, की जड़ा पेहले सांझो मसीह पर भरोसा करणे ने सतांदा था, सै हुण इसी भरोसे दा प्रचार करदा है, इसला पेहले सै उना लोकां जो मारणे दी कोशिश करदा था जड़े मसीह पर भरोसा करदे थे।
ସେମଃନ୍ ଅଃବ୍କା ସୁଣ୍ତିରିଲାୟ୍, ଜୁୟ୍ ଲକ୍ ହୁର୍ବେ ଅଃମିମଃନ୍କ୍ କଃସ୍ଟ୍ ଦେତିରିଲା, ଗଟ୍ଦିନ୍ ଜୁୟ୍ ବିସ୍ୱାସ୍କେ ନଃସ୍ଟ୍କଃରୁକ୍ ଦଃର୍ତିରିଲା, ସେରି ଅଃବେ ପର୍ଚାର୍ କଃରୁଲା ।
Bo boshishtsonu «Bali noon giishat teshts asho bali t'afiyosh b́geyiru imnetiyo and b́nabiri» etirwoniye.
Nakima baka woh ndi, ndji wa ta ti ta yah, zizan asi dub kponji tre wa ana son da kpa tie meme.
а само слушаха, че оня, който по едно време ги е гонел, сега проповядвал вярата, която някога разорявал.
apan sila nakadungog lamang, “Siya nga naglutos kanato karon nga nagamantala sa pagtuo nga iya nang giguba.”
mao lamay ilang nadunggan ang giingon, "Ang kaniadto naglutos kanato, karon nagawali na sa pagtoo nga kaniadto iyang gisingkamotan sa paglaglag."
ᎤᎾᏛᎦᏅᎯᏉᏍᎩᏂᏃᏅ ᎨᏎᎢ ᎯᎠ ᎾᏂᏪᏍᎬᎢ, ᎾᏍᎩ Ꮎ ᎤᏲ ᏥᏂᎬᎿᎭᏕᎬ ᏧᏩᎫᏔᏅᏒ, ᎿᎭᏉ ᎠᎵᏥᏙᎲᏍᎦ ᎢᎧᏃᎮᎭ ᎪᎯᏳᏗ ᎨᏒ ᎾᏍᎩ ᎢᎸᎯᏳ ᏣᏛᏗᏍᎬᎩ.
Iwo anangomva mbiri yokha yakuti, “Munthu amene poyamba anatizunza ife, tsopano akulalikira chikhulupiriro chimene iyeyo nthawi ina anafuna kuchiwononga.”
“Ajana jah mkhuimkha khawi lü, ajana a kpyeh hlü khawia jumnak cen sang hü ve” ti khyang hea pyen ngja u lü,
kaminawk mah canghni ah aicae pacaekthlaek kami loe, vaihi angmah phraek ih tanghaih kawng to taphong lat boeh, tiah thuih o ih lok khue ni nihcae mah thaih o.
Tedae, “Hnukbuet kah mamih aka hnaemtaek loh hnukbuet kah a phae tangnah te a phong coeng,” tila a yaak uh dawk nen ni a om uh.
Tedae, “Hnukbuet kah mamih aka hnaemtaek loh hnukbuet kah a phae tangnah te a phong coeng,” tila a yaak uh dawk nen ni a om uh.
“Maa na ningnih a nik thekhanaak thlang ce tuh awhtaw amah ing hqe aham tha a lawh sih cangnaak ceni ak khypyi hawh lawt hy,” tinawh amik kqawn awithang ce ni a ming zaak hy.
Ahihang amate in a zak bek in za uh hi, a bosa hun sung ah hong vawtsia pa in khatvei lai a siatsua upna thu tu in hil hi.
Amahon miho seinaa ahet u chu, “Eiho eigimbol hesohpau chun asuhmang got tahsan chu tun aseiphong tai” tin aseiyuve.
Ahmaloe vah, maimouh na ka rektap e tami ni raphoe hanlah ouk a kâyawm e yuemnae hah atu teh a kampangkhai toe tie dueng hah thai lah ao toung dawkvah,
不过听说那从前逼迫我们的，现在传扬他原先所残害的真道。
不過聽說那從前逼迫我們的，現在傳揚他原先所殘害的真道。
他们只听人说“那个从前迫害我们的人，现在开始传播他曾经想要破坏的信仰！”
只是聽說過：「那曾經迫害我們的，如今卻傳揚他曾經想消滅的信仰了。」
Chiŵachimanyaga ni chechila pe chiŵachipilikene, “Jwejula mundu juŵatusawisye uwe kalakala, sambano akulalichila chikulupi chilachila cha Ngani Jambone chiŵalingaga kuchijonanga kalakala chila.”
ⲙⲟⲛⲟⲛ ⲇⲉ ⲛⲉϣⲁⲩⲥⲱⲧⲉⲙ ⲡⲉ ϫⲉ ⲫⲏ ⳿ⲉⲛⲁϥϭⲟϫⲓ ⳿ⲛⲥⲱⲛ ⳿ⲙⲡⲓⲥⲏⲟⲩ ϯⲛⲟⲩ ⳿ϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⳿ⲙⲡⲓⲛⲁϩϯ ⲫⲏ ⳿ⲉⲛⲁϥϣⲱϥ ⳿ⲙⲙⲟϥ ⳿ⲙⲙⲟϥ ⳿ⲛⲟⲩⲥⲏⲟⲩ.
ⲙⲟⲛⲟⲛ ⲇⲉ ⲛⲉⲩⲥⲱⲧⲙ ϫⲉ ⲡⲉⲧⲇⲓⲱⲕⲉ ⲙⲙⲟⲛ ⲙⲡⲓⲟⲩⲟⲉⲓϣ ⲧⲉⲛⲟⲩ ϥⲧⲁϣⲉⲟⲉⲓϣ ⲛⲧⲡⲓⲥⲧⲓⲥ ⲉⲛⲉϥϣⲱϥ ⲙⲙⲟⲥ ⲛⲛⲓⲧⲉ
ⲙⲟⲛⲟⲛ ⲇⲉ ⲛⲉⲩⲥⲱⲧⲙ̅ ϫⲉ ⲡⲉⲧⲇⲓⲱⲕⲉ ⲙ̅ⲙⲟⲛ ⲙ̅ⲡⲓⲟⲩⲟⲉⲓϣ. ⲧⲉⲛⲟⲩ ϥⲧⲁϣⲉⲟⲉⲓϣ ⲛ̅ⲧⲡⲓⲥⲧⲓⲥ ⲉⲛⲉϥϣⲱϥ ⲙ̅ⲙⲟⲥ ⲛ̅ⲛⲓⲧⲉ.
ⲘⲞⲚⲞⲚ ⲆⲈ ⲚⲈϢⲀⲨⲤⲰⲦⲈⲘ ⲠⲈ ϪⲈ ⲪⲎ ⲈⲚⲀϤϬⲞϪⲒ ⲚⲤⲰⲚ ⲘⲠⲒⲤⲎⲞⲨ ϮⲚⲞⲨ ϤϨⲒϢⲈⲚⲚⲞⲨϤⲒ ⲘⲠⲒⲚⲀϨϮ ⲪⲎ ⲈⲚⲀϤϢⲰϤ ⲘⲘⲞϤ ⲘⲘⲞϤ ⲚⲞⲨⲤⲎⲞⲨ.
One su samo čule: “Negdašnji naš progonitelj sada navješćuje vjeru koju je nekoć pustošio”
Než toliko slýchali: Že ten, kterýž se nám někdy protivil, již nyní káže víru, kterouž někdy vybojovával.
Než toliko slýchali o mně: Že ten, kterýž se nám někdy protivil, již nyní káže víru, kterouž někdy hubil.
Věděli jen, že dřívější nepřítel hlásá nyní to, co sám předtím tak krutě potíral,
de hørte kun sige: Han, som forhen forfulgte os, forkynder nu Evangeliet om den Tro, som han forhen vilde udrydde;
de hørte kun sige: Han, som forhen forfulgte os, forkynder nu Evangeliet om den Tro, som han forhen vilde udrydde;
de hørte kun sige: Han, som forhen forfulgte os, forkynder nu Evangeliet om den Tro, som han forhen vilde udrydde;
ବିନ୍ ଲକ୍ମନ୍ ମର୍ ବିସଇ ଜାଇଟା କଇରଇଲାଇ, ସେମନ୍ ସେତ୍କିସେ ଜାନିରଇଲାଇ । ବିନ୍ ଲକ୍ମନର୍ଟାନେଅନି ସେମନ୍ ସୁନିରଇଲାଇ କି, ଜନ୍ ଲକ୍ ଗଟେକ୍ ବେଲାଇ ଆମ୍କେ କସ୍ଟ ଦେଇତେ ରଇଲା, ଆମର୍ ଦରମ୍ କୁରୁପ୍ନାସ୍ କରିଦେବାକେ ଚେସ୍ଟା କର୍ତେ ରଇଲା, ଏବେ ସେ ଆକା ମାପ୍ରୁର୍ ସୁବ୍କବର୍ ଜାନାଇଲାନି!
Negisewinjo mana wach niya, “Ngʼat ma yande sandowa bende tinde yalo kuom yie ma notemo ketho e kinde mosekalo.”
Bakazimvwa biyo kazilikwambwa, “mwalumi wakali kutupenzya lino ngulikukambawuka makkani mabotu aa lusyomo ndwakali kwezya kumwaya.”
Maar zij hadden alleenlijk gehoord, dat men zeide: Degene, die ons eertijds vervolgde, verkondigt nu het geloof, hetwelk hij eertijds verwoestte.
Ze hadden alleen horen zeggen: Hij die ons eertijds vervolgde, hij preekt thans het geloof, dat hij vroeger verwoestte;
Maar zij hadden alleenlijk gehoord, dat men zeide: Degene, die ons eertijds vervolgde, verkondigt nu het geloof, hetwelk hij eertijds verwoestte.
but they were only hearing that the man who once persecuted us now preaches the good news, the faith that he once ravaged.
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc;
They had heard only that he who formerly persecuted us was now preaching the faith which he once destroyed.
They only heard the account: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.”
Only it came to their ears that he who at one time was cruel to us is now preaching the faith which before had been attacked by him;
They were only hearing people say, “The man who once persecuted us is now preaching the good news of the faith he once tried to destroy.”
For they had only heard that: “He, who formerly persecuted us, now evangelizes the faith which he once fought.”
only they were hearing that he who persecuted us formerly now announces the glad tidings of the faith which formerly he ravaged:
But they had heard only: He, who persecuted us in times past, doth now preach the faith which once he impugned:
—they just kept hearing that “He who once persecuted us now proclaims the faith he formerly tried to destroy.”
They had only heard people say, “The man who used to persecute us is now spreading the faith he once tried to destroy!”
But they had heard onely some say, Hee which persecuted vs in time past, nowe preacheth the faith which before he destroyed.
But they were only hearing that The one persecuting us at one time is now preaching the faith which he was once desolating;
only they had heard, that he who persecuted us in time past, now preaches the faith which he once laid waste.
But only they had heard that he who persecuted us before, now preacheth the faith which he formerly would have destroyed.
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
But they had heard only, That he which persecuted us in times past now preaches the faith which once he destroyed.
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
But they had heard only, That he which persecuted us in times past now preaches the faith which once he destroyed.
and they were only hearing that “he who is persecuting us then, now proclaims good news—the faith that he was then destroying”;
They had only heard that--he who formerly persecuted us, now announces, as glad tidings, the faith which he formerly destroyed.
only they used to hear it said, "He who was once persecuting us is now preaching the gospel of the very faith which he once tried to ruin."
but they only heard: "He who once persecuted us now preaches the faith that he once tried to destroy."
but they only heard: "He who once persecuted us now preaches the faith that he once tried to destroy."
but they only heard: "He who once persecuted us now preaches the faith that he once tried to destroy."
but they only heard: "He who once persecuted us now preaches the faith that he once tried to destroy."
but they only heard: "He who once persecuted us now preaches the faith that he once tried to destroy."
but they only heard: "He who once persecuted us now preaches the faith that he once tried to destroy."
but they were only hearing that “He who was once our persecutor is now preaching the faith which he was once destroying”;
all that they had heard was – “The man who once persecuted us is now telling the good news of the faith of which he once tried to destroy.”
all that they had heard was – ‘The man who once persecuted us is now telling the good news of the faith of which he once tried to destroy.’
but they only heard say, He that once persecuted us now preacheth the faith of which he once made havock;
Only they were hearing—He that was persecuting us formerly, now, is announcing the glad-message of the faith which he formerly laid waste;
Only however hearing they were that the [one] persecuting us formerly now is evangelising the faith which once he was destroying;
alone then to hear to be that/since: that the/this/who to pursue me once/when now to speak good news the/this/who faith which once/when to lay waste
But this only they had heard, that he who had formerly persecuted us, behold, now preacheth he that faith which he beforetime had overthrown.
but this only had they heard, that he who before persecuted us, now preacheth that faith which in time preceding he subverted:
They only heard [others say about me] repeatedly, “[Paul], the one who was formerly doing harmful things to us, is now telling the [same message] which we believe and which formerly he was trying (to destroy/to cause people to stop believing)!”
all that they had heard was — ‘The man who once persecuted us is now telling the Good News of the very Faith of which he once made havoc.’
They only heard it being said, “The man who once persecuted us is now proclaiming the faith he once tried to destroy.”
But they had heard only, That he who persecuted us in times past, now preacheth the faith which once he destroyed.
But they had heard only, That he who persecuted us in times past now preacheth the faith which once he destroyed.
They only heard it said, "He who was once our persecutor is now telling the Good News of the faith of which he formerly made havoc."
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
that he that pursuede vs sum tyme, prechide now the feith, ayens which he fauyte sum tyme;
and only they were hearing, that 'he who is persecuting us then, doth now proclaim good news — the faith that then he was wasting;'
sed ili nur aŭdis la jenon: Kiu nin iam persekutis, tiu nun predikas la fidon, kiun iam li atakis;
Nu si wonya koe nye nya si amewo nɔ gbɔgblɔm be, “Ame si nɔ mía yome tim tsã la le gbeƒã ɖem xɔse si wòdze agbagba be yeatsrɔ̃ la fifia.”
Mutta he olivat ainoastaan kuulleet, että se, joka meitä muinen vainosi, hän saarnaa nyt uskoa, jota hän muinen hävitti,
Heidän kuuloonsa oli vain tullut: "Meidän entinen vainoojamme julistaa nyt sitä uskoa, jota hän ennen hävitti";
Alleenlijk hadden zij gehoord: hij die ons vroeger vervolgde predikt nu het geloof dat hij vroeger verwoestte.
seulement elles avaient entendu dire que celui qui les persécutait autrefois annonçait maintenant la foi qu'il s'efforçait alors de détruire.
mais elles entendaient seulement dire: « Celui qui nous persécutait autrefois prêche maintenant la foi qu'il s'efforçait autrefois de détruire. »
mais seulement elles entendaient dire: Celui qui nous persécutait autrefois, annonce maintenant la foi qu’il détruisait jadis;
Mais elles avaient seulement ouï dire: celui qui autrefois nous persécutait, annonce maintenant la foi qu'il détruisait autrefois.
Seulement elles avaient ouï dire: Celui qui autrefois nous persécutait annonce maintenant la foi qu’il s’efforçait alors de détruire.
seulement, elles avaient entendu dire: Celui qui autrefois nous persécutait annonce maintenant la foi qu’il s’efforçait alors de détruire.
seulement elles avaient entendu dire que celui qui les persécutait autrefois annonçait maintenant la foi qu’il s’efforçait alors de détruire.
Seulement, elles avaient entendu dire que celui qui les persécutait autrefois, prêchait maintenant la foi, qu'il s'efforçait alors de détruire;
Elles avaient seulement entendu dire: Celui qui autrefois nous persécutait, annonce maintenant la foi, que jadis il ravageait.
seulement elles entendaient dire: « Notre ancien persécuteur prêche maintenant la bonne nouvelle de la foi que jadis il dévastait; »
elles avaient seulement entendu dire ceci: «Notre ancien persécuteur prêche maintenant la foi que naguère il voulait détruire»;
Seulement, elles avaient entendu dire: Celui qui nous persécutait jadis, annonce maintenant la foi qu'il s'efforçait alors de détruire.
Gido attiin “Beni nuna amano gish godi dhaysana koyza adezi haii he amano zari sabakes” Giza wore xala siiyda.
Sie hörten nur: "Unser früherer Verfolger verkündigt jetzt den Glauben, den er auszurotten suchte."
Sie hatten nur gehört: Der einstens uns verfolgt hat, verkündet jetzt den Glauben, den er vorher zu vernichten suchte.
sie hatten aber nur gehört: Der, welcher uns einst verfolgte, verkündigt jetzt den Glauben, den er einst zerstörte.
sie hatten aber nur gehört: Der, welcher uns einst verfolgte, verkündigt jetzt den Glauben, den er einst zerstörte.
Nur durch Hörensagen wurden sie inne: unser einstiger Verfolger, der verkündet nun den Glauben, den er einst verstört;
Sie hatten aber allein gehöret, daß, der uns weiland verfolgte, der prediget jetzt den Glauben, welchen er weiland verstörete;
Sie hatten aber allein gehört, daß, der uns weiland verfolgte, der predigt jetzt den Glauben, welchen er weiland verstörte,
nur vom Hörensagen wußten sie: »Unser ehemaliger Verfolger verkündigt jetzt als Heilsbotschaft den Glauben, den er einst ausrotten wollte«;
Sie hatten nur gehört: der, welcher uns einst verfolgte, predigt jetzt als Evangelium den Glauben, welchen er einst zerstörte!
Sie hatten nur von mir gehört: Der früher uns verfolgte, predigt jetzt den Glauben, den er weiland verstörte.
No kũigua maiguaga atĩrĩ, “Mũndũ ũrĩa ũratũire atũnyariiraga rĩu nĩwe ũrahunjia wĩtĩkio ũrĩa aageragia kũniina mbere ĩyo.”
Shin entti, “Kase nuna gooddiya uray, ha77i he I dhayssanaw koyaa ammanuwabaa sabbakees” yaageyssa si7idosona.
Bi den gba bebe ke bi tua: Yua n den kpa wangi ti fala lebidi ki wangi li dandanli maama, wan den moandi ki baa bolini yaama.
Bi den gba ki li maad bebe ki tua: yua n den manbidi ti yen ji muand li dandanl maam yam ko den kpan wan bid.
μονον δε ακουοντες ησαν οτι ο διωκων ημας ποτε νυν ευαγγελιζεται την πιστιν ην ποτε επορθει
ήκουον δε μόνον ότι ο ποτέ διώκων ημάς, τώρα κηρύττει την πίστιν, την οποίαν ποτέ κατεπολέμει,
μονον δε ακουοντες ησαν οτι ο διωκων ημας ποτε νυν ευαγγελιζεται την πιστιν ην ποτε επορθει
μονον δε ακουοντεσ ησαν οτι ο διωκων ημασ ποτε νυν ευαγγελιζεται την πιστιν ην ποτε επορθει
μόνον δὲ ἀκούοντες ἦσαν ὅτι ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει,
μόνον δὲ ἀκούοντες ἦσαν ὅτι Ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει,
μόνον δὲ ἀκούοντες ἦσαν ὅτι Ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει,
μόνον δὲ ἀκούοντες ἦσαν ὅτι ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει·
μονον δε ακουοντες ησαν οτι ο διωκων ημας ποτε νυν ευαγγελιζεται την πιστιν ην ποτε επορθει
μόνον δὲ ἀκούοντες ἦσαν, ὅτι “Ὁ διώκων ἡμᾶς ποτε, νῦν εὐαγγελίζεται τὴν πίστιν, ἥν ποτε ἐπόρθει.”
μονον δε ακουοντες ησαν οτι ο διωκων ημας ποτε νυν ευαγγελιζεται την πιστιν ην ποτε επορθει
μόνον δὲ ἀκούοντες ἦσαν ὅτι Ὁ διώκων ἡμᾶς ποτε, νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει.
μονον δε ακουοντες ησαν οτι ο διωκων ημας ποτε νυν ευαγγελιζεται την πιστιν ην ποτε επορθει
μόνον δὲ ἀκούοντες ἦσαν ὅτι Ὁ διώκων ἡμᾶς ποτέ, νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει.
μονον δε ακουοντες ησαν οτι ο διωκων ημας ποτε νυν ευαγγελιζεται την πιστιν ην ποτε επορθει
μονον δε ακουοντες ησαν οτι ο διωκων ημας ποτε νυν ευαγγελιζεται την πιστιν ην ποτε επορθει
μόνον δὲ ἀκούοντες ἦσαν ὅτι Ὁ διώκων ἡμᾶς ποτὲ νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει·
μονον δε ακουοντες ησαν οτι ο διωκων ημας ποτε νυν ευαγγελιζεται την πιστιν ην ποτε επορθει
μονον δε ακουοντες ησαν οτι ο διωκων ημας ποτε νυν ευαγγελιζεται την πιστιν ην ποτε επορθει
μόνον δὲ ἀκούοντες ἦσαν ὅτι ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει,
ନେଙ୍ଗ୍ ବିସୟ୍ରେ ବିନ୍ ରେମୁଆଁଇଂ ଜା ବାଲିର୍ବଗେ ମେଇଂ ମାତର୍ ଅଃତେନ୍ ଆଃ ମ୍ୟାଃଲେଆର୍ଗେ । ମେଇଂ ଦ୍ରିଗ୍ ଲେଆର୍ଗେ ଆଣ୍ଡିନେ ରେମୁଆଁ ଆନେକେ କସ୍ଟ ବିଃଡିଂଗେ ବାରି ମେସୁଆ ନେ ଦର୍ମକେ ଦଂସ ଆଡିଂନେସା ଚେସ୍ଟା ଡିଂଆର୍ ଡିଂଗେ ଏବେ ମେଁ ଆତେନ୍ ଦର୍ମକେ ବାସଙ୍ଗ୍ ଡିଂଡିଂକେ ।
તેઓએ એટલું જ સાંભળ્યું હતું કે, અગાઉ જે અમને સતાવતો હતો અને જે વિશ્વાસનો તે નાશ કરતો હતો, તે હમણાં એ જ વિશ્વાસને પ્રગટ કરે છે.
Yo te sèlman konn tande moun ap di yo: Nonm ki t'ap pesekite nou nan tan lontan an, koulye a men l'ap mache anonse bon nouvèl li te vle kraze a.
men sèlman, yo te kontinye tande: “Sila ki te konn pèsekite nou an koulye a ap preche lafwa ke avan li te eseye detwi a.”
पर न्यूए सुण्या करै थे के एक बखत था जो हमनै सताण आळा था, इब वोए उस बिश्वास का सुसमाचार सुणावै सै जिसनै पैहल्या नाश करै था।
Sun dai sami labari ne kawai cewa, “Mutumin da dā yake tsananta mana yanzu yana wa’azin bangaskiyar da dā ya yi ƙoƙari yă hallaka.”
amma sai labari kawai suke ji, “Wanda a da yake tsananta mana yanzu yana shelar bangaskiyar da a da yake rusarwa.”
He lohe wale no ko lakou, O ka mea nana kakou i hoomaau mai mamua, i neia manawa ke hai aku la ia i ka manao oiaio ana i hoino ai mamua.
| כל מה שידעו היה, שהאויב הפך לאוהב, ושעתה הוא מטיף לאמונה אשר לפנים ניסה לחסל ולהשמיד. |
| רק זאת בלבד שמעו כי האיש ההוא אשר היה רדף אתנו מאז עתה הוא מבשר את האמונה אשר האבידה מלפנים׃ |
परन्तु यही सुना करती थीं, कि जो हमें पहले सताता था, वह अब उसी विश्वास का सुसमाचार सुनाता है, जिसे पहले नाश करता था।
मेरे विषय में उन्होंने केवल यही सुना था: “एक समय जो हमारा सतानेवाला था, अब वही उस विश्वास का प्रचार कर रहा है, जिसे नष्ट करने के लिए वह दृढ़ संकल्प था.”
hanem csak hallották, hogy aki minket üldözött egykor, most hirdeti azt a hitet, amelyet egykor pusztított.
Hanem csak hallották, hogy: A ki minket üldözött egykor, most hirdeti azt a hitet, a melyet egykor pusztított.
Allt sem þeir vissu um mig, voru þessi ummæli: „Sá sem áður ofsótti, boðar nú trúna.“
Naanị ihe ha na-ekwu bụ, “Onye ahụ na-esogbu anyị na mbụ na-ekwusazi ugbu a okwukwe ahụ ọ gbalịsịrị ike ibibi na mbụ.”
ngem mangmangngegda laeng. “Isuna a nangidaddadanes kadatayo idi, iwarwaragawagna ita ti pammati a dinaddadaelna.”
Mereka hanya mendengar orang berkata, "Orang yang dahulu menganiaya kami, sekarang memberitakan kepercayaan yang dahulu mau dimusnahkannya."
Mereka hanya mendengar orang berkata, “Orang yang dulu menganiaya kami sekarang menyebarkan kepercayaan yang pernah dia coba untuk menghancurkannya!”
Mereka hanya mendengar, bahwa ia yang dahulu menganiaya mereka, sekarang memberitakan iman, yang pernah hendak dibinasakannya.
Mereka hanya berulang kali mendengar, “Orang yang dulu begitu kejam menganiaya kita, sekarang sudah bertobat! Dia bahkan sedang memberitakan Kabar Baik, yaitu berita keselamatan yang kita yakini, padahal dulu dia berusaha melenyapkannya!”
Ku iti ai atulaa akigiilya udu, ''Nuanso nai watulaa ukuaja itungili ukutanantya uhuili nai watulaa ukuugazanja''.
ma solo aveano udito: Colui, che già ci perseguiva, ora evangelizza la fede, la quale egli già disertava.
soltanto avevano sentito dire: «Colui che una volta ci perseguitava, va ora annunziando la fede che un tempo voleva distruggere».
esse sentivan soltanto dire: colui che già ci perseguitava, ora predica la fede, che altra volta cercava di distruggere.
Wa kunna ini cas, ''unu sa ma yomo duru mazin, ana mazin nu bezi tize ta Asere, sama nyara u cara me.
ただ人々の『われらを前に責めし者、曾て暴したる信仰の道を今は傳ふ』といふを聞き、
ただ彼らは、「かつて自分たちを迫害した者が、以前には撲滅しようとしていたその信仰を、今は宣べ伝えている」と聞き、
けれども、「以前私たちを迫害した者が、そのとき滅ぼそうとした信仰を今は宣べ伝えている。」と聞いてだけはいたので、
唯曾て我等を迫害しつつありし人、今や己が曩に亡ぼさんとしたりし信仰を宣傳ふと聞き、
ଆନିଞ୍ଜି ମନଙ୍ବରନ୍ ସତ୍ତର୍ ଅମ୍ଡଙେଞ୍ଜି, ଆରି ଲାଙ୍ଲେନ୍ନେ ଗାମେଞ୍ଜି, “ଅଙ୍ଗା ମନ୍ରା ଆମ୍ମୁଙ୍ ଇନ୍ଲେଞ୍ଜି ଡଣ୍ଡାୟ୍ଲଙ୍ଲନ୍, ଆନିନ୍ ଡର୍ନେଲେନ୍ ଅନବ୍ପ୍ପୁଡନ୍ ଆସନ୍ ଏରେନ୍ ଗୋଜେନ୍, ତି ଆ ମନ୍ରା ନମି ମନଙ୍ବରନ୍ ଇୟ୍ତାୟ୍ ଅପ୍ପୁଙ୍ଲଙ୍ନେ ।”
Xwi kitom ri kakibꞌij ri winaq: Ri achi ri xubꞌan kan kꞌax chaqe nabꞌe, kutzijoj chi ri kojobꞌal ri xraj xuchup uwach.
Hianagi tagrama tamentintima nehunkeno, nerahegeta agenke'a nentahuna ne'mo'a, anama eri havizama nehia amentintimofo kea huama nehie hu'za nagrikura hu'naze.
ಆದರೆ ಅವರು, “ಹಿಂದೊಮ್ಮೆ ನಮ್ಮನ್ನು ಹಿಂಸಿಸುತ್ತಿದ್ದ ಇವನು, ತಾನು ನಾಶಮಾಡಲು ಪ್ರಯತ್ನಿಸಿದ್ದ ವಿಶ್ವಾಸವನ್ನೇ ಈಗ ಪ್ರಸಂಗಿಸುತ್ತಿದ್ದಾನೆ,” ಎಂಬುದನ್ನು ಮಾತ್ರ ಕೇಳಿದ್ದರು.
“ಪೂರ್ವದಲ್ಲಿ ನಮ್ಮನ್ನು ಹಿಂಸೆಪಡಿಸಿದವನು, ತಾನು ಹಾಳು ಮಾಡುತ್ತಿದ್ದ ನಂಬಿಕೆಯನ್ನು ಈಗ ಸಾರುತ್ತಿದ್ದಾನೆ” ಎಂಬ ಸುದ್ದಿಯನ್ನು ಅವರು ಕೇಳಿ,
mbe nawe bhaliga nibhongwa ala, “Unu aliga nachinyasha olyanu kalasha elikilisha linu aliga nalinyamula.”
valikupulikhe vuvule, “Umwene uvyalikhutu nyanya mikha lino ikhulunchuva ulwidiko lwulwa alikhulu nanga.”
Ila bhayele bhakipeleka to, “Muene ayele kututesya henu itangasya imani yaya haribuayi”.
다만 우리를 핍박하던 자가 전에 잔해하던 그 믿음을 지금 전한다 함을 듣고
다만 우리를 핍박하던 자가 전에 잔해하던 그 믿음을 지금 전한다 함을 듣고
Elos lohng na ke mwet uh fahk: “Mwet se ma tuh kalyei kut meet, inge el luti ke lulalfongi se ma el tuh srike in kunausla ah!”
Bengokumvwa vukambika, “Lidoda lenzo manga seo lomba yayamba kulalikila mbili yacikhulupililo cenzofuna kuononga poyamba”.
| تەنها بیستبوویان: «ئەوەی جاران ئێمەی دەچەوساندەوە، ئێستا مژدەی ئەو باوەڕە دەدات، کە جاران لەناوی دەبرد.» |
ଏ଼ୱାରି ଏଟ୍କା ଲ଼କୁ ତା଼ଣାଟି ୱେଞ୍ଜାମାଚେରି, “ଆମିନି ମାଣ୍ସି ତଲି ମାଙ୍ଗେ ସା଼ସ୍ତି ହୀହି ମାଞ୍ଜାତେସି, ଇଞ୍ଜାଁ ମା଼ ନାମୁତି ମ୍ଣେକ୍ହାଲି ଅଣ୍ପିମାଚେସି, ଏ଼ୱାସି ନୀଏଁ ନାମୁତି କାତା ୱେ଼କ୍ହି ମାନେସି ।”
tantum autem auditum habebant quoniam qui persequebatur nos aliquando, nunc evangelizat fidem, quam aliquando expugnabat:
tantum autem auditum habebant: Quoniam qui persequebatur nos aliquando, nunc evangelizat fidem, quam aliquando expugnabat:
tantum autem auditum habebant: Quoniam qui persequebatur nos aliquando, nunc evangelizat fidem, quam aliquando expugnabat:
tantum autem auditum habebant quoniam qui persequebatur nos aliquando, nunc evangelizat fidem, quam aliquando expugnabat:
tantum autem auditum habebant quoniam qui persequebatur nos aliquando nunc evangelizat fidem quam aliquando expugnabat
tantum autem auditum habebant: Quoniam qui persequebatur nos aliquando, nunc evangelizat fidem, quam aliquando expugnabat:
Bet tie to vien bija dzirdējuši, ka tas, kas citkārt mūs vajāja, tagad sludina to ticību, ko tas citkārt postīja.
bayokaki kaka sango: « Moto oyo azalaki konyokola biso na kala akomi sik’oyo koteya kondima oyo azalaki koluka kobebisa. »
पर मोरो बारे म इतनोच सुनावत होतो: जो आदमी हम्ख पहिले सतावत होतो, ऊ अब उच विश्वास को सुसमाचार सुनावय हय जेक पहिले नाश करन कि कोशिश करत होतो।
Naye nga bamanyi nti, “Eyatuyigganyanga, kaakano abuulira okukkiriza kwe yagezaako okuzikiriza.”
पर येई सुणेया करो थी कि एक बखत था जेबे से आसा खे पईले सताया करो था, से एबे तेस ई विश्वासो रा सुसमाचार सुणाओआ, जेतेखे पईले नाश करने री कोशिश करो था
Fa nandre ihany izy hoe: Ilay mpanenjika antsika fahiny, indro izy ankehitriny mitory ny finoana izay noravany fahiny.
Toe jinanji’ iereo avao te, i nampisoañe antika taoloy ro mone mitsey i fatokisañe nimanea’e rotsake heikey.
മുമ്പെ നമ്മെ ഉപദ്രവിച്ചവൻ താൻ മുമ്പെ തകർത്ത വിശ്വാസത്തെ ഇപ്പോൾ പ്രസംഗിക്കുന്നു എന്ന് മാത്രം
മുമ്പെ നമ്മെ ഉപദ്രവിച്ചവൻ താൻ മുമ്പെ മുടിച്ച വിശ്വാസത്തെ ഇപ്പോൾ പ്രസംഗിക്കുന്നു എന്നു മാത്രം
മുമ്പെ നമ്മെ ഉപദ്രവിച്ചവൻ താൻ മുമ്പെ മുടിച്ച വിശ്വാസത്തെ ഇപ്പോൾ പ്രസംഗിക്കുന്നു എന്നു മാത്രം
“ഒരിക്കൽ നമ്മെ ഉന്മൂലനംചെയ്യാൻ ശ്രമിച്ച വ്യക്തി, താൻ നശിപ്പിച്ചുകൊണ്ടിരിക്കുന്ന വിശ്വാസത്തിന്റെ സുവിശേഷം ഇപ്പോൾ പ്രസംഗിക്കുന്നു” എന്ന് അവർ കേട്ട്,
Makhoina khangba haibabu “Eikhoibu mamangda ot-neiramba nupa asina mahakna matam amada mang-hannanaba hotnaramba thajaba adu houjik sandokli” haina misingna hainaba adu khaktani.
त्यांच्या ऐकण्यात एवढेच येत असे की, ‘पूर्वी आमचा छळ करणारा ज्या विश्वासाचा मागे नाश करीत होता त्याची तो आता सुवार्ता सांगत आहे.’
ଆଇଁୟାଃ ବିଷାଏରେ ଏଟାଃକ ଅକଆଃ କାଜିକାଦ୍ ତାଇକେନାକ, ଇମ୍ନାଙ୍ଗ୍ ଏସ୍କାର୍ ଇନ୍କୁ ସାରିୟାକାଦ୍ ତାଇକେନାକ । ଏଟାଃକତାଃଏତେ ଇନ୍କୁ ଆୟୁମାକାଦ୍ ତାଇକେନାକ ଯେ, “ଅକନ୍ ହଡ଼ ଆବୁକେ ସିଦା ସିଗିଦ୍ବୁ ତାଇକେନା ଆଡଃ ଆବୁଆଃ ଧାରାମ୍କେ ଜିୟନେ ନାଗେନ୍ତେ ସାନାଙ୍ଗ୍ ତାଇକେନା, ନାହାଃଁଦ ଇନିଃ ଆବୁ ବିଶ୍ୱାସ୍କାଦ୍ କାଜିକେ ପାର୍ଚାର୍ ତାନା!”
Ikabhe, pabha bhapilikenenje kuti, “Bhene bhandu bhatupotekaga bhukala, nnaino bhanalunguya ngulupai jila jibhalingaga kujibhulaga bhukala jila.”
``ငါတို့ကိုနှိပ်စက်ညှဉ်းဆဲခဲ့သူသည်ယခင်က မိမိဖျက်ဆီးရန်ကြိုးစားခဲ့သည့်ဘာသာတရား တော်ကို ယခုအခါဟောပြောလျက်ရှိပါသည် တကား'' ဟုလူတို့ပြောဆိုသံကိုသာလျှင်သူ တို့ကြားသိရကြ၏။-
ငါတို့ကိုညှင်းဆဲဘူးသောသူသည် အထက်က မိမိဖျက်ဆီးသော ယုံကြည်ခြင်းတရားကို ယခု မိမိ ဟောပြောသည်ဟု သူတို့ကြားရုံရှိကာမျှနှင့်၊
ငါ တို့ကိုညှင်းဆဲ ဘူးသောသူ သည် အထက် က မိမိ ဖျက်ဆီး သော ယုံကြည် ခြင်းတရားကို ယခု မိမိ ဟောပြော သည်ဟု သူတို့ကြား ရုံရှိ ကာမျှနှင့် ၊
I rongo kau ratou, Ko te tangata tukino i a matou i mua, e kauwhautia ana e ia inaianei te whakapono i whakangaromia ra e ia.
Kintu taikhan eneka koi thaka to he hunise, “Etu manu kun poila te moi khan ke dukh dise aru sob to khotom kori bole bisarise tai etiya to biswas laga kotha moi khan ke prochar kori ase.”
Neng iba mih jeng arah chaat rum ano ba jat rum tahang: “Marah seng siiwiite kah angta wah ih amadi laalom tiit ah tumbaat ha, marah tiit heh ih thet haat taat chungta rah tiit ah!”
Ayesizwa umbiko nje kuphela usithi: “Umuntu owayesihlukuluza kuqala khathesi usetshumayela ukholo ake wazama ukuluchitha.”
kodwa ayesizwa nje ukuthi: Owake wasizingela, usetshumayela ukholo owake waluchitha,
Lakini bende niyowa tu, Ywembe yatutesite nambe yambe na atangaza imani ya iharibie.”
तर उनीहरूले सुनेका थिएँ, “एक पटक हामीलाई सताउने व्यक्तिले अहिले त्यही विश्वासको घोषणा गरिरहेका छन् जुन विश्वासलाई कुनै समय उनले नष्ट गरिरहेका थिए ।”
Chevachimanyili ndi chila ndu chevayuwini, “Mundu yula mweating'aili hoti, hinu akuyikokosa sadika yilayila yeagana kuyiyongomesa!”
de hadde bare hørt si: Han som før forfulgte oss, han forkynner nu den tro som han før vilde utrydde;
Det eneste de hadde hørt, var et rykte som sa:”han som før forfulgte oss, sprer nå selv budskapet om Jesus og overbeviser andre om den tro han ville utrydde.”
Dei hadde berre høyrt gjete: «Han som fyrr forfylgde oss, han forkynner no den trui som han fyrr øydde ut.»
ସେମାନେ କେବଳ ଶୁଣୁଥିଲେ, ଏବଂ ଯେଉଁ ବ୍ୟକ୍ତି ପୂର୍ବେ ଆମ୍ଭମାନଙ୍କୁ ତାଡ଼ନା କରୁଥିଲେ, ଏବଂ ଥରେ ଯେଉଁ ବିଶ୍ୱାସମତକୁ ଉଚ୍ଛିନ୍ନ କରିବାକୁ ଚେଷ୍ଟା କରୁଥିଲେ, ସେ ଏବେ ସୁସମାଚାର ପ୍ରଚାର କରୁଅଛନ୍ତି;
Isaanis oduu, “Namichi duraan nu ariʼachaa ture sun amma immoo amantiidhuma dur balleessuuf yaalaa ture sana lallabaa jira” jedhu qofa dhagaʼan.
ਪਰ ਸਿਰਫ਼ ਉਹਨਾਂ ਨੇ ਇਹ ਸੁਣਿਆ ਸੀ ਕਿ ਜਿਹੜਾ ਸਾਨੂੰ ਪਹਿਲਾਂ ਸਤਾਉਂਦਾ ਹੁੰਦਾ ਸੀ, ਉਹ ਹੁਣ ਉਸ ਵਿਸ਼ਵਾਸ ਦੀ ਖੁਸ਼ਖਬਰੀ ਸੁਣਾਉਂਦਾ ਹੈ ਜਿਸ ਨੂੰ ਪਹਿਲਾਂ ਬਰਬਾਦ ਕਰਦਾ ਸੀ।
ନା ବିସ୍ରେ ବିନ୍ନିକାର୍ ଇନାକା ଇଞ୍ଜି ମାଚାର୍, ହେୱାର୍ କେବଲ୍ ହେ ଏଚେକ୍ ପୁନ୍ଞ୍ଜି ମାଚାର୍, “ବିନ୍ନିକାର୍ତାଂ ହେୱାର୍ ୱେନ୍ଞ୍ଜି ମାଚାର୍, ଇମ୍ଣି ମାନାୟ୍ ମାଂ ଇଣ୍ କିଜ଼ି ମାଞ୍ଚାନ୍, ଆରି ମେହାଜ଼ି ଦରମ୍ତିଂ ନାସ୍ କିଦେଙ୍ଗ୍ ସେସ୍ଟା କିଜ଼ି ମାଚାନ୍, ନଙ୍ଗ୍ ହେୱାନ୍ ହେ ଇମ୍ଣି ପାର୍ତି ନେକ୍ରିକାବୁର୍ ପର୍ଚାର୍ କିନାନା ।”
| جز اینکه شنیده بودند که «آنکه پیشتر بر ما جفا مینمود، الحال بشارت میدهد به همان ایمانی که قبل از این ویران میساخت.» |
| فقط این را از دیگران شنیده بودند که: «دشمن سابق ما، اکنون همان ایمانی را بشارت میدهد که قبلاً در صدد نابودی آن بود.» |
Shawashimaniti ndo shirii shawashipikaniriti hera kuwera, “Muntu ulii yakatutabisiyiti mashaka gagapititi, vinu kankuyibwera njimiru iraa ilii kwa shipindi shimu kajeriti kuyiharabisiya.”
A i eta, irail ronger, me i me kin morouo ong kit mas o, i me kin padaki poson ansau wet, me a kin kaokaoe mas o.
A i eta, irail roner, me i me kin morouo on kit maj o, i me kin padaki pojon anjau wet, me a kin kaokaoe maj o.
Lecz tylko byli usłyszeli, iż ten, który prześladował nas niekiedy, teraz opowiada wiarę, którą przedtem burzył.
Słyszeli jedynie wieści o tym, że ich dawny prześladowca głosi teraz wiarę, którą przedtem zwalczał.
Słyszeli tylko: ten, który kiedyś nas prześladował, teraz głosi wiarę, którą przedtem niszczył.
mas somente haviam ouvido que “Aquele que antes nos perseguia agora anuncia a fé que antes tentava destruir”.
Mas sómente tinham ouvido dizer: Aquelle que d'antes nos perseguia annuncia agora a fé que d'antes destruia.
Mas somente tinham ouvido dizer: aquele que de antes nos perseguia anuncia agora a fé que de antes destruia.
Eles somente ouviram [outras pessoas falarem várias ]vezes [sobre mim]: “[Paulo], aquele que antigamente nos fazia coisas prejudiciais, está agora contando [a mesma mensagem ]que nós cremos e que antes ele tentava—destruir/obrigar as pessoas a deixarem de acreditar!”
Eles apenas ouviram o que as pessoas diziam sobre mim: “O homem que costumava nos perseguir, agora está anunciando a fé que certa vez ele tentou destruir!”
mas eles só ouviram: “Aquele que um dia nos perseguiu agora prega a fé que um dia tentou destruir”.
Еле аузяу доар спунынду-се: „Чел че не пригоня одиниоарэ акум проповэдуеште крединца, пе каре кэута с-о нимичяскэ одиниоарэ.”
Ci auzeau numai că: Cel ce ne persecuta odată, acum predică credința pe care odinioară el o pustiia.
dar ei auzeau doar: “Cel care ne persecuta odinioară propovăduiește acum credința pe care a încercat să o distrugă”.
Ara renaꞌ a haraꞌ rae, “Atahori fo feꞌesaꞌan mana tao doidꞌoso hita a, ia naa nanori Kristus Hara-lii Malolen. Naa te Feꞌesaꞌan ana mana sobꞌa tao nalutu hita.”
а только слышали они, что гнавший их некогда ныне благовествует веру, которую прежде истреблял,
lelohalibhahovwa wewe aje yatiyenvaga eshi alombelea olweteho yanankanyaga.”
“Motona mi esêlpu le iemna ahong minboi phar rang bôk ngâipu han atûn hin chu taksônna chong kêng a misîr zoi” ti mi misîrna vai an riet.
yo janaH pUrvvam asmAn pratyupadravamakarot sa tadA yaM dharmmamanAzayat tamevedAnIM pracArayatIti|
যো জনঃ পূৰ্ৱ্ৱম্ অস্মান্ প্ৰত্যুপদ্ৰৱমকৰোৎ স তদা যং ধৰ্ম্মমনাশযৎ তমেৱেদানীং প্ৰচাৰযতীতি|
যো জনঃ পূর্ৱ্ৱম্ অস্মান্ প্রত্যুপদ্রৱমকরোৎ স তদা যং ধর্ম্মমনাশযৎ তমেৱেদানীং প্রচারযতীতি|
ယော ဇနး ပူရွွမ် အသ္မာန် ပြတျုပဒြဝမကရောတ် သ တဒါ ယံ ဓရ္မ္မမနာၑယတ် တမေဝေဒါနီံ ပြစာရယတီတိ၊
yO janaH pUrvvam asmAn pratyupadravamakarOt sa tadA yaM dharmmamanAzayat tamEvEdAnIM pracArayatIti|
यो जनः पूर्व्वम् अस्मान् प्रत्युपद्रवमकरोत् स तदा यं धर्म्ममनाशयत् तमेवेदानीं प्रचारयतीति।
યો જનઃ પૂર્વ્વમ્ અસ્માન્ પ્રત્યુપદ્રવમકરોત્ સ તદા યં ધર્મ્મમનાશયત્ તમેવેદાનીં પ્રચારયતીતિ|
yo janaḥ pūrvvam asmān pratyupadravamakarot sa tadā yaṁ dharmmamanāśayat tamevedānīṁ pracārayatīti|
yō janaḥ pūrvvam asmān pratyupadravamakarōt sa tadā yaṁ dharmmamanāśayat tamēvēdānīṁ pracārayatīti|
yo janaH pUrvvam asmAn pratyupadravamakarot sa tadA yaM dharmmamanAshayat tamevedAnIM prachArayatIti|
ಯೋ ಜನಃ ಪೂರ್ವ್ವಮ್ ಅಸ್ಮಾನ್ ಪ್ರತ್ಯುಪದ್ರವಮಕರೋತ್ ಸ ತದಾ ಯಂ ಧರ್ಮ್ಮಮನಾಶಯತ್ ತಮೇವೇದಾನೀಂ ಪ್ರಚಾರಯತೀತಿ|
យោ ជនះ បូវ៌្វម៑ អស្មាន៑ ប្រត្យុបទ្រវមករោត៑ ស តទា យំ ធម៌្មមនាឝយត៑ តមេវេទានីំ ប្រចារយតីតិ។
യോ ജനഃ പൂർവ്വമ് അസ്മാൻ പ്രത്യുപദ്രവമകരോത് സ തദാ യം ധർമ്മമനാശയത് തമേവേദാനീം പ്രചാരയതീതി|
ଯୋ ଜନଃ ପୂର୍ୱ୍ୱମ୍ ଅସ୍ମାନ୍ ପ୍ରତ୍ୟୁପଦ୍ରୱମକରୋତ୍ ସ ତଦା ଯଂ ଧର୍ମ୍ମମନାଶଯତ୍ ତମେୱେଦାନୀଂ ପ୍ରଚାରଯତୀତି|
ਯੋ ਜਨਃ ਪੂਰ੍ੱਵਮ੍ ਅਸ੍ਮਾਨ੍ ਪ੍ਰਤ੍ਯੁਪਦ੍ਰਵਮਕਰੋਤ੍ ਸ ਤਦਾ ਯੰ ਧਰ੍ੰਮਮਨਾਸ਼ਯਤ੍ ਤਮੇਵੇਦਾਨੀਂ ਪ੍ਰਚਾਰਯਤੀਤਿ|
යෝ ජනඃ පූර්ව්වම් අස්මාන් ප්රත්යුපද්රවමකරෝත් ස තදා යං ධර්ම්මමනාශයත් තමේවේදානීං ප්රචාරයතීති|
யோ ஜந: பூர்வ்வம் அஸ்மாந் ப்ரத்யுபத்³ரவமகரோத் ஸ ததா³ யம்’ த⁴ர்ம்மமநாஸ²யத் தமேவேதா³நீம்’ ப்ரசாரயதீதி|
యో జనః పూర్వ్వమ్ అస్మాన్ ప్రత్యుపద్రవమకరోత్ స తదా యం ధర్మ్మమనాశయత్ తమేవేదానీం ప్రచారయతీతి|
โย ชน: ปูรฺวฺวมฺ อสฺมานฺ ปฺรตฺยุปทฺรวมกโรตฺ ส ตทา ยํ ธรฺมฺมมนาศยตฺ ตเมเวทานีํ ปฺรจารยตีติฯ
ཡོ ཛནཿ པཱུཪྻྭམ྄ ཨསྨཱན྄ པྲཏྱུཔདྲཝམཀརོཏ྄ ས ཏདཱ ཡཾ དྷརྨྨམནཱཤཡཏ྄ ཏམེཝེདཱནཱིཾ པྲཙཱརཡཏཱིཏི།
| یو جَنَح پُورْوَّمْ اَسْمانْ پْرَتْیُپَدْرَوَمَکَروتْ سَ تَدا یَں دھَرْمَّمَناشَیَتْ تَمیویدانِیں پْرَچارَیَتِیتِ۔ |
yo jana. h puurvvam asmaan pratyupadravamakarot sa tadaa ya. m dharmmamanaa"sayat tamevedaanii. m pracaarayatiiti|
Него само беху чули да онај који нас некад гони сад проповеда веру коју некад раскопаваше.
Nego samo bijahu èuli da onaj koji nas nekad goni sad propovijeda vjeru koju nekad raskopavaše.
Se ba neng ba se itse fela e ne e le puo ya batho e e reng, “Yo o neng a le mmaba wa rona, jaanong o rera tumelo e a neng a leka go e nyeletsa.”
asi vakange vanzwa chete kuti: Waititambudza nguva dzakapfuura, zvino woparidza rutendo rwaaimboparadza.
Vakangonzwa zvakaziviswa bedzi zvokuti, “Munhu uya aititambudza kare ava kuparidza zvino kutenda kuya kwaakanga achiedza kuparadza.”
точию же слышаще бяху, яко гоняй нас иногда, ныне благовествует веру, юже иногда разрушаше:
toda samo slišali so: »Da tisti, ki nas je v preteklih časih preganjal, sedaj oznanja vero, ki jo je nekoč uničeval.«
Samo slišali so, da tisti, kteri nas je nekdaj preganjal, sedaj oznanjuje vero, ktero je nekdaj zatiral,
Balikunyufwowa mbyobali kwamba bantu eti, “Usa muntu walikutupensha lakambaukunga lushomo ndwalelesha kushina!”
Laakiin waxay maqleen oo keliya in la yidhi, Kii mar ina silcin jiray, hadda wuxuu wax ku wacdiyayaa iimaankii uu mar kharribi jiray.
solamente habían oído decir: Aquel que en otro tiempo nos perseguía, ahora anuncia la fe que en otro tiempo destruía.
Ellos solo escuchaban a la gente decir: “¡El hombre que solía perseguirnos ahora está esparciendo la fe que una vez intentó destruir!”
pero sólo escucharon: “El que antes nos perseguía, ahora predica la fe que antes intentó destruir.”
Solo oían: El que en un tiempo nos perseguía, ahora predica la fe que en otro tiempo destruía.
Tan solo oían decir: “Aquel que en otro tiempo nos perseguía, ahora anuncia la fe que antes arrasaba”.
Mas solamente tenían fama de mí: Que el que en otro tiempo nos perseguía, ahora anuncia la fe que en un tiempo destruía:
Solamente habían oído decir: Aquel que en otro tiempo nos perseguía, ahora anuncia la fe que en otro tiempo destruía.
Solamente habian oido [acerca de mí: ] Aquel que en otro tiempo nos perseguia, ahora anuncia la fe que en otro tiempo destruia.
Sólo les llegó a oídos que aquel que alguna vez fue cruel con nosotros ahora está predicando la fe que antes había sido atacada por él;
lakini walikuwa wakisikia tu, “Yeye aliyekuwa akitutesa sasa anatangaza imani aliyokuwa akiiharibu.”
Walichokuwa wanajua ni kile tu walichosikia: “Mtu yule aliyekuwa akitutesa hapo awali, sasa anaihubiri imani ileile aliyokuwa anajaribu kuiangamiza.”
Wao walisikia habari tu kwamba, “Mtu yule ambaye hapo kwanza alikuwa akitutesa sasa anahubiri imani ile ile aliyokuwa akijaribu kuiangamiza.”
De hörde allenast huru man sade: "Han som förut förföljde oss, han förkunnar nu evangelium om den tro som han förr ville utrota."
Utan de hade allenast hört, att den som fordom förföljde oss, han predikar nu trona, som han fordom förstörde.
De hörde allenast huru man sade: »Han som förut förföljde oss, han förkunnar nu evangelium om den tro som han förr ville utrota.»
Kundi ang kanila lamang naririnig na pinaguusapan ay, Yaong umuusig sa atin nang una, ngayo'y nangangaral ng pananampalataya na nang ibang panahon ay kaniyang sinisira;
ngunit naririnig lang nila na, “Ang taong umuusig sa atin noon, ngayon ay nagpapahayag ng pananampalatayang winawasak niya noon.”
Bunu kvvbi vdwgv mindung nama chimwngdu: “Nyi angv kvvlogv ngonua mvdwkmvku la ribwngnv angv hv atubongv mvyakriyak dubv rikwnam oogv mvngjwng nga vjak japgo jidu!”
முன்னே நம்மைத் துன்பப்படுத்தினவனே, தான் அழிக்கப்பார்த்த விசுவாசத்தை இப்பொழுது பிரசங்கிக்கிறான் என்பதைமட்டும் அவர்கள் கேள்விப்பட்டு,
“முன்பு நம்மைத் துன்புறுத்தியவன், தான் அழிக்க முயன்ற விசுவாசத்தையே இப்பொழுது பிரசங்கிக்கிறான்” என்று சொல்லப்படுவதை மாத்திரம் அவர்கள் கேள்விப்பட்டிருந்தார்கள்.
“మునుపు మనలను హింసించిన వాడు తాను గతంలో నాశనం చేస్తూ వచ్చిన విశ్వాసాన్ని తానే ప్రకటిస్తున్నాడు” అనే విషయం మాత్రమే విని,
Kae ngata pe ʻi heʻenau fanongo, “Ko ia ia naʻa ne fakatangaʻi ʻakitautolu ʻi muʻa, ʻoku ne malangaʻaki ni ʻae tui ʻaia naʻa ne tomuʻa maumauʻi.”
Yalnız, “Bir zamanlar bize zulmeden adam, önceleri yıkmaya çalıştığı imanı şimdi yayıyor” dendiğini duymuşlardı.
Nsɛm a na wɔaka afa me ho sɛ, “Afei de, ɔbarima no a na ɔtaa yɛn no ka gyidi a na ɔpɛ sɛ ɔsɛe no no ho asɛm.”
Nsɛm a na wɔaka afa me ho sɛ, “Afei deɛ, ɔbarima no a na ɔtaa yɛn no ka gyidie a na ɔpɛ sɛ ɔsɛe no no ho asɛm.”
Вони лише чули, що той, хто раніше їх переслідував, зараз проповідує віру, яку колись намагався знищити,
тільки чули вони, що той, що колись переслідував їх, благовісти́ть тепер віру, що колись руйнував був її.
а тільки чували, що гонивший нас колись тепер благовіствуе віру, що колись руйнував,
मगर ये सुना करती थीं, जो हम को पहले सताता था, वो अब उसी दीन की ख़ुशख़बरी देता है जिसे पहले तबाह करता था।
| ئۇلار پەقەت بۇرۇن بىزگە زىيانكەشلىك قىلغان ئادەمنىڭ ئۆزى شۇ چاغدا يوقاتماقچى بولغان ئېتىقادنى ھازىر خۇش خەۋەر دەپ جاكارلىماقتا، دەپ ئاڭلىغانىدى؛ |
Улар пәқәт бурун бизгә зиянкәшлик қилған адәмниң өзи шу чағда йоқатмақчи болған етиқатни һазир хуш хәвәр дәп җакалимақта, дәп аңлиған еди;
Ular peqet burun bizge ziyankeshlik qilghan ademning özi shu chaghda yoqatmaqchi bolghan étiqadni hazir xush xewer dep jakarlimaqta, dep anglighanidi;
Ular pǝⱪǝt burun bizgǝ ziyankǝxlik ⱪilƣan adǝmning ɵzi xu qaƣda yoⱪatmaⱪqi bolƣan etiⱪadni ⱨazir hux hǝwǝr dǝp jakarlimaⱪta, dǝp angliƣanidi;
chỉn các hội đó có nghe rằng: Người đã bắt bớ chúng ta ngày trước, nay đang truyền đạo mà lúc bấy giờ người cố sức phá.
chỉn các hội đó có nghe rằng: Người đã bắt bớ chúng ta ngày trước, nay đương truyền đạo mà lúc bấy giờ người cố sức phá.
Họ chỉ nghe rằng người bức hại họ ngày trước, nay đang truyền Đạo mà mình đã cố sức tiêu diệt.
neke vakale vipulika lwene,” umwene juno akale ikutupumhusia lino ipulisia ulwitiko luno akale ikulunangania.”
vayi zitsangu kaka baba wanga ti: “Mutu wowo wubedi kutuyamisanga, buabu niandi wulembo longi minu kioki kabedi tombanga vonda.”
Wọ́n kàn gbọ́ ìròyìn wí pé, “Ẹni tí ó tí ń ṣe inúnibíni sí wa rí, ní ìsinsin yìí ti ń wàásù ìgbàgbọ́ náà tí ó ti gbìyànjú láti bàjẹ́ nígbà kan rí.”
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